Fragment of the 18th century Map of Rome by Giambattista Nolli (1748) with the churches of Borromini prominently surrounding the Piazza Navona, the Pantheon a bit further to the east. The church interiors are drawn as cavities within the solid built mass of the city, making for an elegant visual expression of the ambiguous status of these ‘sacred’ spaces that defy easy categorization within the private-public/black-white binary logic of the map. The Piazza Navona was built on the vestiges of a stadium, the circus of Emperor Domitian, which demonstrates that heterotopias can over time develop into public spaces.
THE COMMON
The Common The Park itself is a common space, we define the concept of collective space, neither private nor public
DEMONUMENTALIZATION
The grid has not directionality, no expressivity, no hierarchy, and supposedly no symbolic content. It is what it does, and in its sense, it claims for a formal logic of neutrality - it is an isotropic distributive order.
A new matrix - UNFOLDING THE BOULEVARD AROUND US
MULTI-SENSORIAL EXPERIENCE
Architecture that articulated the being in the world and strengthens our sense of reality, make us experience ourselves as complete embodied and spiritual beings. J. Pallasmaa
ENGAGEMENT
ALIENATION
“opposed to hegemony of the eye which separates us from the world, all senses unite”
“regardless of our prioritization of the eye, we need the confirmation of the touch”
the pergola - smell
the pergola - smell
the secret garden
the secret garden - touch The hands want to see, the eyes want to caress J. W. Goethe
the water park
the garden without a gardener
the park of the blue water fountain - sound The dancer has his ear in his toes F. Nietzche
the fruit garden & solitary tree - taste I should like to eat Verona touch by touch
J. Ruskin
The landscape thinks itself in me, and I am its consciousness Cezanne
the deciduous woods with pear trees - sight
the palm tree plateau - sight
Pansy Viola
Grape Vitis
Mustard Brassica
Hyacinth Hyacinthus
Hyssop Hyssopus
Olive Olea europaea
Jasmine Jasminum
Narcissus Narcissus
Lily Lilium
Myrtle Myrtus communis
Iris Iris
Plum tree Prunus
Dandelium Taraxacum
Daisy Bellis perennis
Cedar Cedrus libani
Gourd Cucurbita
Broom Genistea
Apple Tree Malus domestica
Poppy Papaver
Strawberry Fragaria
Cypress Genus cupressus
Reed Phragmites
Myrrh Commiphora mirrah
Rose Rosa
Oak Quercus ilex
Pomegranate Punica granatum
Acacia Robinia pseudoacacia
Quran plants
Plantain Platanus
Wild thyme Thymus serpylum
Date palm Arecacea
Mushroom Agaricus campestris
Memecylon Flemingia grahamiana
Costus Saussurea lappa
Manna of hedysarum Alhagi maurorum
Fenugreek Trigonella foenum-graecum
Beet roots Beta vulgaris
Sweet basil Ocimum basilicum
Lentils Lens culinaris
Onion Allium cepa
Water cress Lepidium sativum
Barley Hordeum vulgare
Indian jujube Zizyphus mauritiana
Garlic Allium sativum
Sweet flag Acorus calamus
Ginger Zingiber officinale
Camphor tree Cinnamomum camphora
Chicory Cichorium intybus
Water melon Citrulus lanatus
Lime tree Citrus aurantifolia
Indian frankincense Boswellia serrata
Buddism plants
Quince tree Cydonia oblonga
Senna Cassia senna
Cannon ball tree Couroupita guianensis
Flame of the Forest Butea monosperma
Rice Oryza sativa
Coconut Tree Cocos nucifera
Butterfly pea plant Clitoria ternatea
Champaka Michelia champaca
Indian lavander Guettarda speciosa
Castor bean plant Arabian Jasmine Jasminum Ricinus comsambac munis
Crepe Jasmine Tabernaemontana divaricata
Indian Butter Tree Madhuca indica
Fragrant Screw Pine Pandanus fascicularis
Blinding tree Excoecaria agallocha
Indian beach Pongamia pinnata
Clearing Nut Tree Strychnos potatorum
Banyan Ficus benghalensis
Downy jasmine Jasminum multiflorum
Indian Black Plum Syzygium cumini
Ashoka tree Saraca indica
Holy Basil Ocimum sanctum
Henna Lawsonia inermis
Lotus Nelumbo nucifera
Lemon Tree Citrus limon
Giant Milkweed Calotropis procera
Bamboo Indian beach Pongamia pinnata Bambusa bambos
the Park of Faith is the medium where landscape raises the awareness between ourselves and the physical world through multi-sensorial experience it deconstructs the monument within and around us and puts us in a platform for spiritual meditation and social engagement
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