Tugas Akhir M.1 Profesional.docx

TUGAS AKHIR MODUL 1 PROFESIONAL PRODI PPG : (154) PENDIDIKAN PANCASILA DAN KEWARGANEGARAAN (PPKn)

 NAMA-NAMA KELOMPOK PATRIOTISME: 1. SUSANTO (KETUA) 2. RAHAJOE PURMIARSIH 3. SITI ZAENAB 4. TSINTA NURI HIDAYATI 5. ARTIKA TOEZIANA 6. AHMAD BAIDA'I

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1. Bahwa sebuah negara merdeka niscaya memerlukan suatu dasar negara dan perumusan dasar negara senantiasa disesuaikan dengan nilai-nilai yang dimiliki oleh bangsa tersebut, sehingga akan diterima dan dengan mudah untuk diamalkan dalam hidup bermasyarakat dan dalam hidup bernegara. Tugas.

a. Diskusikan di kelompok anda tentang gagasan-gagasan the founding fathers dalam merumuskan dasar negara Indonesia pada sidang BPUPKI dan rumuskan kesimpulan dari diskusi kelompok anda.  b. Buatlah kesimpulan kelompok diskusi anda tentang sejarah lahirnya Pancasila sebagai dasar negara Indonesia. c. Lima sila Pancasila digali dari nilai-nilai budaya bangsa Indonesia. Diskusikan di kelompok anda, seperti apa penjelasan yang dapat diberikan kepada siswa sehingga siswa dapat memahami pernyataan di atas. Jawaban no 1.a

Pada tanggal 29 Mei 1945, Mr. Muhammad Yamin menyampaikan hasil sidang BPUPKI melalui pidatonya untuk menyampaikan gagasan tentang konsep dasar negara Indonesia yang merdekat. Gagasan Muhammad Yamin adalah sebagai berikut: 1. Peri Kebangsaan 2. Peri Kemanusiaan 3. Peri Ketuhanan 4. Peri Kerakyatan 5. Kesejahteraan Rakyat Pada tanggal 31 Mei 1945, Mr. Soepomo mengemukakan gagasannya dalam sidang BPUKI yang isinya adalah sebagai berikut: 1. Paham Negara Kesatuan  Negara yang mengatasi segala golongan dan perorangan menjadi satu kesatuan. 2. Penghubungan Negara dan Agama Urusan agama dan negara dipisahkan dikarenakan setiap orang bebas memeluk agama kepercayaannya masing-masing tanpa ada unsur paksaan. 3. Sistem Badan Permusyawaratan

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4. Sosialisme Negara Dalam negara yang berlandaskan persatuan, dalam hal ekonomi dipakai sistem sosialisme negara. Sistem tolong menolong dan sistem koperasi hendaknya idpakai sebagai salah satu dasar ekonomi negara Indonesia. 5. Hubungan antarbangsa Indonesia memiliki keragaman budaya, adat istiadat, suku dan bahasa daerah. Hubungan tersebut harus dijalin dengan semangat kesatuan. Pada tanggal 1 Juni 1945, Ir. Soekarno menyampaikan hasil pidatonya tanpa teks mengenai rumusan dasar negara Indonesia. Dalam pidatonya tersebut, Ir. Soekarno menyampaikan lima asas yang disebut sebagai Pancasila. Rumusan Pancasila adalah sebagai  berikut: 1. Kebangsaan Indonesia 2. Internasionalisme atau perikemanusiaan 3. Mufakat atau demokrasi 4. Kesejahteraan sosial 5. Ketuhanan yang Maha Esa Perumusan dasar negara Indonesia merdeka oleh  founding of fathers, fathers, tidak diinspirasi oleh ideologi liberalis-individualis atau ideologi sosialis komunis, melainkan diilhami oleh nilai-nilai luhur  bangsa Indonesia yang berupa nilai-nilai nilai-nilai adat istiadat, kebudayaan kebudayaan serta nilai-nilai religius. Nilai-nilai Nilai-nilai tersebut telah ada dan melekat serta teramalkan dalam kehidupan sehari-hari sebagai pandangan hidup, sehingga muatan Pancasila yang berupa nilai-nilai tersebut, tidak lain adalah dari bangsa Indonesia sendiri, sehingga bangsa Indonesia sebagai kausa materialis Pancasila (Kaelan 2013: 2). Nilai-nilai tersebut kemudian diangkat dan dirumuskan secara formal oleh para pendiri negara untuk dijadikan sebagai dasar filsafat Negara Indonesia.   Dari gagasan ketiga tokoh the founding fathers tersebut

memiliki kesamaan di dalam merumuskan dasar negara yaitu, sama - sama bemuat azas ketuhanan, kemanusian, persatuan, kerakyatan serta adanya keadilan. kesamaan lainnya yaitu sama - sama dirumuskan dalam 5 point dasar.

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Jawaban no 1.b sejarah lahirnya Pancasila sebagai dasar negara Indonesia Awal kelahiran Pancasila sebagai dasar negara dimulai pada saat terakhir pendudukan

fasisme Jepang di Indoesia sekitar tahun 1942. disaat tentara jepang di Asia tenggara sudah mulai terdesak oleh tentara sekutu. tahun 1943 kekuatan jepang sudah mulai rapuh, sehingga dibeberapa medan pertempuran pihak sekutu dapat memukul mundur tentara jepang dengan sangat mudah. dalam kondisi yang sangat terdesak seperti ini menimbulkan jepang berubah sikap  politiknya terhadap negeri-negeri yang didudukinya, termasuk terhadap bangsa Indoneisa. dalam kesempatan yang baik ini dimanfaatkan oleh tokoh-tokoh bangsa Indonesia untuk mendesak pemerintah jepang memberikan kemerdekaan kepada Indonesia. dan desakan ini ditanggapi secara serius oleh pemerintah jepang untuk mewujudkan kesediannya itu, pada tanggal 7 September 1944 perdana menteri Koyso memberikan janji akan menghadiahkan kemerdekaan kepada Indoneisa kelak dikemudian hari. dan untuk mempersiapkan segala sesuatunya yang berkaitan dengan janji tersebut, pemerintahan pendudukan jepang di jawa membentuk sebuah badan yang diberi nama "DOKURITSU ZYUNBI TYOSHAKAI " atau Badan persiapan usaha-usaha Kemerdekaan Indonesia (BPUPKI) yang beranggotakan 60 orang ditambah dengan 3 orang ketua yaitu Iti Bangase (wakil dari Jepang), Radjiman Wedyodiningrat dan Raden pandji Soeroso. Dengan terbentuknya badan penyelidik ini bangsa Indonesia dapat secara legal mempersiapkan kemerdekaannya, yaitu dengan merumuskan syarat-syarat apa yang harus dipenuhi sebagai negara merdeka. Oleh karena itu, peristiwa ini dijadikan suatu tonggak sejarah  perjuangan bangsa Indonesia dalam mencapai cita-citanya, badan penyelidik ini dipimpin oleh Dr. Radjiman Wediodiningrat. Dalam sidang pertama Dr. Radjiman membuka pembicaraan dengan meminta anggota peserta sidang agar memaparkan pendapat tentang apa yang akan dijadikan dasar negara Indonesia merdeka. Para pemimpin bangsa pada waktu itu menolak baik individualisme, liberalisme maupun sosialisme komunisme sebagai dasar negara Indonesia merdeka. Ada tiga tokoh yang mengemukakan pendapatnya mengenai dasar negara Indonesia merdeka dan mendapat perhatian istimewa dalam sidang BPUPKI tersebut. Ketiga tokoh itu adalah pendapat Ir. Soekarno, Mr. Moh. Yamin, dan Mr. Soepomo. Ketiganya

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Karno menyampaikan pidatonya yang cukup panjang sekitar 21 halaman dihadapan sidang  badan penyelidik. Dalam pidato yang kerap ditimpali dengan tepuk tangan tersebut untuk  pertama kalinya beliau memperkenalkan apa yang disebut "Pancasila" sekaligus beliau menyatakan bahwa pancasila ini dapat dijadikan asas kefilsafatan. Hasil usulan dari ketiga tokoh pada sidang BPUPKI tersebut ditampung dan kemudian dibahas lagi pada lingkup kepanitiaan yang lebih kecil. Panitia yang merupakan bentukan BPUPKI tersebut sering dikenal sebagai Panitia Sembilan. Panitia yang beranggotakan sembilan orang ini berhasil merumuskan naskah Rancangan Pembukaan UUD yang dikenal sebagai Piagam Jakarta (Jakarta Charter). Untuk membahas hasil kerja panitia sembilan, BPUPKI mengadakan sidang yang kedua dan menghasilkan beberapa keputusan, yang meliputi: pertama, kesepakatan dasar negara Indonesia, yaitu Pancasila seperti yang tertuang dalam Piagam Jakarta. 1. Ketuhanan

dengan

kewajiban

menjalankan

syariat

Islam

bagi

pemeluk-

kebijaksan

dalam

 pemeluknya 2. Kemanusiaan yang adil dan beradab 3. Persatuan Indonesia 4. Kerakyatan

yang

dipimpin

oleh

hikmat

 permusaywaratan/perwakilan 5. Keadilan sosial bagi seluruh rakyat Indonesia Akhirnya, pada tanggal 17 Agustus 1945 Indonesia secara resmi memproklamasikan kemerdekaannya. Sehari setelah kemerdekaan, BPUPKI diganti oleh PPKI yang bertujuan untuk menyempurnakan rumusan Pancasila yang tercantum dalam Pembukaan UUD 1945. Dalam sejarah Pancasila, sidang PPKI yang dilakukan sehari setelah Indonesia merdeka masih saja terjadi perubahan pada sila pertama yang diusulkan oleh Muhammad Hatta. Sila  pertama yang semula berbunyi ”Ketuhanan dengan kewajiban menjalankan syariat Islam   Islam bagi  pemeluk- pemeluknya”,  pemeluknya”, kemudian diubah menjadi lebih ringkas, yaitu”Ketuhanan Yang Maha Esa”. Sehingga Pancasila menjadi: 1. Ketuhanan Yang Maha Esa

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4. Kerakyatan

yang

dipimpin

oleh

hikmat

kebijaksanaan

dalam

 permusyawaratan/perwakilan 5. Keadilan sosial bagi seluruh rakyat Indonesia Penghapusan sembilan kata dari sila pertama tersebut sering menjadi isu yang kontroversial pada saat itu, bahkan hingga kini. Semakin berkembangnya zaman, Pancasila dinilai

mengalami

beberapa

keragaman

baik

dalam

rumusan,

pembacaan

atau

pun

 pengucapannya. Untuk mengantisipasi terhindarnya keragaman tersebut, Presiden Suharto pada tahun 1968 mengeluarkan Instruksi Presiden tentang rumusan Pancasila yang benar.

Jawaban no 1.c  penjelasan yang dapat dap at diberikan kepada siswa sehingga siswa dapat memahami

 pernyataan di atas  Negara Kesatuan Republik Republ ik Indonesia adalah negara yang terbentuk bangsanya ban gsanya dulu, baru negaranya. Bangsa yang terbentuk adalah kumpulan dari berbagai bangsa yang mendiami pulau pulau yang tersebar di Nusantara dengan adat istiadat, kebiasaan dan tatalaku yang terbentuk dari hasil ekspresi diri dan perpaduan dengan lingkungan dimana mereka menjalani kehidupan sehari-hari. Keinginan untuk bersatu dan meleburkan diri sebagai satu bangsa dilandasi oleh adanya kesamaan nilai-nilai dasar yang dipegang teguh sebagai acuan dalam kehidupan  bermasyarakat. Oleh karena itu, adalah keputusan yang bijaksana dan strategis para pendiri Republik untuk menjadikan acuan bersama dalam membentuk negara yang berazaskan kekeluargaan dengan adat istiadat, tatalaku dan kebiasaan sebagaimana berlaku di masyarakat timur. Masyarakat timur pada dasarnya adalah masyarakat yang adat istiadat, tatalaku dan kebiasaannya berlandaskan pada nilai-nilai kebenaran agama/kepercayaan yang dipegangnya. Dengan demikian norma yang dipegangnya adalah keinginan untuk selalu menegakkan keadilan dan keberadaban dalam kehidupan bermasyarakat, sehingga kaidah yang digunakan adalah memertahankan tali silaturahmi, menjaga kerukunan dan keharmonisan dengan filosofi musyawarah dalam memecahkan setiap permasalahan. Pancasila sebagai azas, sifat dan jati diri bangsa pada dasarnya merupakan kritalisasi dari

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1. K etuha uhana nan n Ya Y ang M aha Esa E sa Pada zaman Pra Hindu, manusia hidup didalam gua-gua, sedang penghidupannya diperoleh dari berburu dan menangkap ikan. Dalam perjalanan kehidupannya banyak teka teki kehidupan yang dijumpai, seperti halnya ada siang dan malam, angin puting beliung, kilat dilangit diikuti dengan guntur menggelegar dan kejadian-kejadian alam yang lain, telah membuat mereka takut dan bingung. Kejadian-kejadian tersebut telah menuntun pada kesadaran diri, percaya akan adanya kekuatan  besar yang tidak bisa diketahui tetapi dirasakan akibatnya. Mulailah mereka mencari dan melakukan penyembahan terhadap kekuatan-kekuatan itu, seperti penyembahan kepada Penguasa Angin, Penguasa Matahari, Penguasa air dan segala penguasa yang bisa memberi dan merusakkan alam sekitar manusia. Pada perkembangan berikutnya, mereka mengira bahwa yang memberi berkah kekuatan dan kehidupan itu binatang, mulailah mereka menyembah binatang. Di India, sapi dianggap sebagai binatang suci. Pada saat masyarakat hidup dari pertanian, mereka menyembah sesuatu yang menguasai pertanian. Masyarakat mulai mempersonifikasikan  penguasa itu pada dewa tertentu, di Jawa Tengah disebut Dewi Sri, di Sunda Saripohaci atau Nyi Pohaci. Lambang kesuburan diujudkan sebagai wanita. Dengan demikian Kepercayaan adanya kekuatan besar diluar kekuatan manusia sudah tumbuh subur di bumi Nusantara.

 2. K emanu nusia siaa an yang adil da dan ber adab Pada zaman Pra Hindu, kehidupan manusia yang berpindah-pindah dari satu tempat ketempat lain, pada perkembangan selanjutnya, mereka berkelompok dan tinggal menetap dengan berternak dan bertani. Mereka menunjuk pemimpin atau kepala suku dan susunan masyarakatnya

lebih

didasarkan

atas

hubungan

darah

atau

garis

keturunan.

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 3. Pe Persa rsattua uan n I nd ndo one nesia sia Kehidupan masyarakat bangsa-bangsa yang ada di Nusantara, yang berkelompok dalam bentuk kerajaan-kerajaan baik pada zaman Hindu dan Islam, pada dasarnya merupakan kelanjutan  perkembangan kehidupan dari Pra Hindu. Kerajaan adalah bentuk manifestasi rasa kebersamaan, rasa senasib sepenanggungan, sepenanggungan, rasa memiliki, rasa keinginan melindungi terhadap apa yang dimiliki dan rasa aman dari gangguan apapun. Semua rasa tersebut pada dasarnya merupakan nilai-nilai dan budaya buda ya luhur dalam kehidupan bermasyarakat. Raja adalah pemimpin yang dipercaya dan sanggup melindungi terhadap semua nilai-nilai dan budaya yang ada dalam masyarakat. Dengan berjalannya waktu waktu dan berkembangnnya zaman utamanya pada zaman penjajah Belanda, nilai-nilai dan budaya yang ada dimasyarakat mulai terancam, para Raja dan Sultan tidak mampu membendung kekuatan Belanda, sehingga masyarakat tidak lagi merasa nyaman dan tertekan dalam kehidupannya. Rasa tertekan dan tertindas, telah menyulut nilai-nilai dan  budaya yang masih ada di masyarakat, diantaranya rasa persatuan un tuk melawan penindas, yang dimanifestasikan dalam pernyataan yang berani, yaitu : Sumpah Pemuda pada tanggal 28 Oktober 1928, Satu Tanah Air, Satu Bangsa dan Satu Bahasa yaitu Indonesia.

4. K er akyat akyatan an yang yang di pi mpi n oleh H i kma kmatt ke kebi j aksana aksanaan an dala dalam m pe per musyaw usyawarata aratan n /  pe  p er waki kila lan n  Nilai-nilai dan budaya luhur yang terbangun sejak zaman Pra Hindu sampai masuk zaman kemerdekaan, adalah keinginan mempertahankan kehidupan bermasyarakat yang bersatu, harmonis, jauh dari perrtikaian. Nilai itu tercermin dalam kehidupan masyarakat desa. Gotong royong merupakan salah satu nilai dan budaya luhur bangsa, didalamnya terkandung pengertian,

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mufakat masih ditemukan Balai Gadang di Minangkabau, Banjar di Bali, Bali, Meunasah di Aceh, Balai Desa di Jawa, Rumah Tua di Sentani Papua. 2. Pancasila sebagai pandangan hidup bangsa, yang berakar dari nilai budaya bangsa Indonesia, tentu diharapkan akan lebih mudah dalam mengamalkan di dalam hidup bermasyarakat dan akan terhindar dari konflik karena perbedaan. Untuk itu sangat dibutuhkan kesadaran seluruh warga negara mengamalkan nilai-nilai Pancasila . Tugas.

a. Identifikasi beberapa akibat apabila suatu bangsa tidak memiliki pandangan hidup!  b. Amatilah perilaku masyarakat di sekitar anda. Buatlah daftar tentang contoh perilaku masyarakat yang sesuai dengan nilai-nilai Pancasila dan contoh perilaku masyarakat yang tidak sesuai dengan nilai-nilai Pancasila. c. Sesuai dengan yang anda amati pada tugas nomor 1 di atas, buatlah identifikasi faktorfaktor penyebab dari masyarakat berperilaku tidak sesuai dengan nilai-nilai Pancasila. Buatlah dalam bentuk laporan. d. Dengan hasil pengamatan pada tugas 1 di atas, diskusikan di kelompok anda, kemudian  buat laporan kelompok tentang upaya apa yang harus dilakukan agar masyarakat senantiasa berperilaku sesuai dengan nilai-nilai Pancasila untuk menciptakan keharmonisan sosial. Jawaban no 2.a Identifikasi beberapa akibat apabila suatu bangsa tidak memiliki pandangan

hidup Apabila sebuah Negara tidak memiliki pandangan hidup maka ia akan menjadi bangsa yang RAPUH karena tidak memiliki arah dan tujuan jelas yang hendak dicapai, tidak memiliki  pedoman, pandangan dan pegangan hidup sehingga mudah terombang-ambing dalam menghadapi berbagai persoalan yang muncul seiring dengan gerak masyarakat yang dinamis. Keberadaan pandangan hidup ini penting sebab dengan pandangan hidup lah sebuah bangsa bisa

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Jawaban no 2.b Amatilah perilaku masyarakat di sekitar anda. Buatlah daftar tentang contoh  perilaku masyarakat yang sesuai dengan nilai-nilai Pancasila dan contoh perilaku masyarakat yang tidak sesuai dengan nilai-nilai Pancasila

No

1.

2

3

perilaku masyarakat sesuai Pancasila

lingkungan keluarga;

No

perilaku masyarakat tidak sesuai Pancasila

1

lingkungan keluarga;

a. Taat dan patuh terhadap orangtua

a. tidak taat dan patuh terhadap orangtua

 b. tidak berkata bohong

 b. berkata bohong

c. Menghormati orang tua

c. tidak menghormati orang tua

d. Sopan dan santun kepada orang tua

d. Sopan dan santun kepada orang tua

lingkungan sekolah;

2

lingkungan sekolah;

a. Mentaati tata tertib sekolah

a. Melanggar tata tertib sekolah

 b. Mengerjakan tugas sekolah dari guru

 b. Tidak mengerjakan PR

c. Tidak mencontek ketika ulangan

c. Mencontek ketika ulangan

lingkungan masyarakat;

3

lingkungan masyarakat;

a. Tidak mengganggu ibadah orang lain

a. Suka mengganggu ibadah orang lain

 b. Melakukan Melakukan kerja bakti gotong gotong royong

 b. Tidak mau mau melakukan melakukan kerja bakti

d. Melakukan poskamling pada malam hari

d. Tidak mau melakukan poskamling pada malam hari

Jawaban no 2.c Sesuai dengan yang anda amati pada tugas nomor 1 di atas, buatlah identifikasi

faktor-faktor penyebab dari masyarakat berperilaku tidak sesuai dengan nilai-nilai Pancasila.

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Identifikasi faktor-faktor penyebab dari masyarakat berperilaku tidak sesuai dengan nilai-nilai Pancasila BAB 1 PENDAHULUAN

A. Latarbelakang Di zaman yang sudah serba modern ini, dimana efek dari suatu proses dari kemajuan kehidupan manusia yang dinamakan "globalisasi" bisa dirasakan diseluruh sendisendi kehidupan manusia. semua informasi terbaru dari negara yang jauh dari negara tempat kita berada pun bisa dengan sangat mudah diketahui lewat telekomunikasi yang semakin modern dan cangih. Bangsa Indonesia sebagai bangsa yang dikenal masih berkembang harus  bisa melindungi warga negaranya dari "hantaman" globalisasi yang begitu deras, pemerintah p emerintah  pada umumnya umumn ya dan warganegara pada p ada khususnya khususn ya harus bisa menyaring men yaring dari segala informasi tersebut yang sekiranya bisa diimplementasikan dalam kehidupan tampa harus merusak nilainilai luhur pancasila. Ancaman dari derasnya arus globalisasi terhadap suatu ideologi suatu bangsa tidak bisa dipandang sebelah mata. banyaknya informasi yang dengan mudahnya masuk dan diketahui oleh siapapun di dunia ini termasuk Indonesia, secara tidak langsung akan merubah  pola pikir masyarakat itu sendiri dalam berbagai aspek kehidupan. HAl ini kami khawatirkan akan menyebabkan masyarakat Indonesia melupakan "siapa dirinya sesungguhnya" yaitu warga negara Indonesia yang berdasarkan kepada pancasila.

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BAB 2 PEMBAHASAN

Di era globalisasi ini banyak nilai-nilai pancasila yang begitu penting telah bergeser oleh nilai-nilai dan pola pikir kebaratan yang tidak sesuai dengan budaya Indonesia yang ketimuran. HAl ini berakibat adanya krisis moral yang terjadi pada bangsa Indonesia di berbagai lapiran masyarakat mulai dari elite politik hingga masyarakat jelata. selain itu, hai ini merupakan ancaman bagi bangsa Indonesia untuk menjaga nilai-nilai pancasila agar tidak tenggelam dengan selalu mengimplementasikan Pancasila dalam kehidupan sehari-hari.

 pertam rtama, Faktor-faktor penyebab lunturnya nilai-nilai pancasila disebabkan oleh  pe longgarnya pegangan terhadap agama. sudah menjadi tragedi dari dunia maju, dimana segala sesuatu hampir dapat dicapai dengan ilmu pengetahuan, sehingga keyakinan baragama mulai terdesak, kepercayaan kepada tuhan hanya sebagai simbol, larangan-larangan dan perintah perintah tuhan tidak diindahkan d iindahkan lagi. dengan longarnya pegangan seseorang pada pad a ajaran agama, maka hilanglah kekuatan pengontrol yang ada dalam dirinya.

kedua, kurang efektifnya pembinaan moral yang dilakukan oleh rumah tangga, sekolah

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 padahal seharusnya pemerintah dengan pro aktif merumuskan konsep pembinaan moral bangsa dan aplikasinya secara bersungguh-sungguh dan berkesinambungan.

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BAB 3 KESIMPULAN

Pada akhirnya kami dapat menarik kesimpulan bahwa nilai-nilai yang terdapat dalam  pancasila sudah luntur atau bahkan dilupakan oleh masyarakat Indonesia. hal ini, dikarenakan oleh beberapa faktor internal dan eksternal yang telah kami jabarkan di atas. Apabila masyarakat Indonesia tidak segera berbenah diri dan mulai untuk mengimplementasikan nilai-nilai yang ada di dalam pancasila ke dalam kehidupan pribadi dan bernegara, maka bukan tidak mungkin  bangsa kita akan menjadi bangsa yang tidak memiliki identitas.

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Jawaban no 2.d Dengan hasil pengamatan pada tugas 1 di atas, diskusikan di kelompok anda,

kemudian buat laporan kelompok tentang upaya apa yang harus dilakukan agar masyarakat senantiasa berperilaku sesuai dengan nilai-nilai Pancasila untuk menciptakan keharmonisan sosial. Bersikap dan berperilaku sesuai dengan nilai Pancasila sama dengan bersikap positif terhadap Pancasila. Sikap tersebut harus ditampilkan dalam kehidupan sehari-hari di lingkungan masyarakat, berbangsa dan bernegara oleh seluruh komponen bangsa baik sebagai rakyat maupun aparat pemerintahan dengan mengamalkan nilai-nilai yang terkandung dalam tiap sila Pancasila. Sikap positif itu terutama adalah kesediaan segenap komponen masyarakat untuk aktif mengungkapkan pemahamannya mengenai Pancasila dan menjadikan nilai-nilai Pancasila makin tampak nyata dalam kehidupan bermasyarakat, berbangsa dan bernegara. Berikut sikap yang sesuai dengan sila-sila Pancasila yang harus ditampilkan oleh setiap komponen bangsa dalam kehidupan sehari-hari. No

1

sila

Ketuhanan Yang Maha Esa

Sikap yang sesuai 

Percaya dan taqwa kepada Tuhan Yang Maha Esa sesuai dengan agama dan

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

3

Persatuan Indonesia





 



4

Kerakyatan yang Dipimpin Oleh Hikmat Kebijaksaan

dalam



Permusyawaratan 

Perwakilan 

Bangsa Indoneesia merasa dirinya sebagai bagian dari seluruh umat manusia, karena itu dikembangkan sikap hormat menghormati dan bekerja sama dengan bangsa lain Menempatkan persatuan, kesatuan, kepentingan dan keselamatan bangsa dan negara di atas kepentingan pribadi atau golongan. Rela berkorban untuk kepentingan  bangsa dan negara. Cinta tanah air dan bangsa. Bangga sebagai bangsa Indonesia dan  berTanah Air Indonesia. Memajukan pergaulan demi persatuan dan kesatuan bangsa yang ber-Bhinneka Tunggal Ika Mengutamakan kepentingan negara dan masyarakat. Tidak memaksakan memaksakan kehendak kepada orang lain. Mengutamakan musyawarah dalam

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

 



gaya hidup mewah. Tidak menggunakan hak milik untuk  bertentangan dengan atau merugikan kepentingan umum. Suka bekerja keras. Suka menghargai hasil karya orang lain yang bermanfaat bagi kemajuan dan kesejahteraan bersama. Suka melakukan kegiatan dalam rangka mewujudkan kemajuan yang merata dan  berkeadilan sosial.

Secara umum perilaku manusia itu terbagi menjadi dua, yaitu perilaku yang baik dan

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Jawaban no 3.a  perilaku penyelenggara negara yang tidak sesuai dengan nilai-nilai Pancasila. Buat laporan hasil diskusi.

Dalam perspektif negara hukum Pancasila, harus dipahami pula bahwa Pancasila bukan hanya sumber hukum (source of law), melainkan juga sebagai sumber etika (source of ethics). Kedua perspektif hukum dan etika ini harus dijadikan sumber referensi normatif dan operasional dalam kehidupan berbangsa dan bernegara. Pancasila mengandung nilai-nilai universal dalam inklusif yang dapat mempersatukan kita semua sebagai bangsa dalam satu kesatuan sistem ideologi dan falsafah dalam kehidupan berbangsa dan bernegara Untuk itu dalam usaha membangun birokrasi yang melayani harus ditopang oleh the rule of law and rule of ethics secara bersamaan. Dengan adanya kesadaran akan norma hukum dan

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

4

Kerakyatan yang Dipimpin Oleh Hikmat



menjadi sebuah kekayaan Bangsa Indonesia yang bersifat membangun,  bukan merusak keutuhan bangsa Penyelenggaraanan pemerintah harus menghilangkan penonjolan kekuatan dan kekuasaan berdasarkan suku, keturunan, dan warna kulit. Penyelenggara  pemerintah, dapat diambil dari semua komponen bangsa sesuai kemampuan dan prestasinya untuk Indonesia. Bukan kekuasaan yang berdasarkan keturunan atau suku tertentu Penyelenggaraanan

pemerintah

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



khususnya wilayah perbatasan yang  belum menikmati listrik, traspotasi yang memadahi. apalagi layanan internet  pemerintah belum bisa menstabilkan harga sembako. masing-masing daerah  berbeda-beda. hal ini menyebabkan monopoli perdagangan  pemerintah belum bisa menghilangkan  praktek korupsi yang ada pada pejabat negara, hal ini sangat merugikan keuangan negara dan menyengsarakan rakyat

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KLIPING

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Kasus OTT Rommy, KASN Sudah Cium Praktik Jual Beli Jabatan di

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Ketua Umum Partai Persatuan Pembangunan Romahurmuziy (Rommy), (Rommy), Kepala Kanwil Kemenag Jawa Timur Haris Hasanudin, dan Kepala Kankemenag Kabupaten Gresik Muhammad Muwafaq Wirahadi. Dalam hal ini, Romy diduga bersama-sama dengan Kemenag menerima suap untuk mempengaruhi hasil  jabatan pemimpin pemimpin tinggi sebagai Kepala Kepala Kantor Kemenag Kemenag Kabupaten Gresik dan Kepala Kepala Kantor Wilayah Wilayah

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KPK: Hakim Kayat Minta Rp 500 Juta untuk Bebaskan Terdakwa Penipuan Liputan6.com, Jakarta - Komisi Pemberantasan Korupsi (KPK) menetapkan hakim Pengadilan

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Sebagai pihak yang diduga pemberi, Sudarman dan Jhonson disangkakan melanggar pasal 6 ayat (1) huruf a atau Pasal 13 Undang-Undang Nomor 31 Tahun 1999 sebagaimana telah diubah dengan Undang-Undang Nomor 20 Tahun 2001 tentang Pemberantasan Tindak Pidana Korupsi juncto Pasal 55 .

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Kasus OTT Suap di BUMN Pupuk, Direktur Humpuss Humpuss Transpor Transportasi tasi

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