The Riches of Ra by Michael Leppier

J. LEPPIER

MICHAEL

Nature's Way To Prosperity (Ask And It Shall Be Given)

DEDICATION T his book is dedicated to my son Dean, my daughters Kim and Michele; and to my beautiful little granddaughter Tammy. Also to Sue Poole, who suggested that I should write another book.

•\lr L ' Prler

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be contacted

0 th ink 1'[ illnes s a:< being the effects o f negative thinking , and that illness ca n be e radi cated liim r 1y hy revers ing your negat ive thin king III that of positive thinki ng . (2) Kee p thi nking I I. I you rse lf how wo nd erful it is III he in guod heal th . Keep thinking and imagining wha t il feels like to he fil and health y. (3) T ry to he in har mony with nat ure and good health , at all ti mes. On not feel sorry for yourself; think of your illness as being the n -sulr of your negat ive thinki ng. and th at it is only a temporary phase that yo u arc gu ing th rou gh . I say temporary, becauscrfrom now on you an ' going ro think positively , aren't you? \' 00 ar t.' going to get well again , aren't yu u? Vou arc going til get well again because it is you r righ t . If you wa nt (0 be health}' , th en be healthy, think healthy, drink healt hy, t.-dl healthy and sleep h~lt.hy , Reme mber, gn.lJ health i:< you r God-givt': J1 right . So Turn the key which I have given you, in th e lock of the doo t , of th e darkness of you r mind , so tha L the light of t ru th may ent er. L t'l the marriage and the consu mmation bl:gin, so that th ey can create for yo u the IOYs of life, and tha t of pedect h ealth . AM: EN. I 11

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th ings s u d ~ ~ s loneline ss ,and sad nes!> II t hat they G ill crea te to r \'011 the j.lys.II IiII.', and that o f e verlasting Illve . AME!'J .

CHAPT ER ELEVEN

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N atu re's Way To W ealth How ofte n have \ 'OU wished I h,1I you had enongh mon ey 1lI buv all t hose thiOAs rbat yuu havc ;llw:.lys want ed . T hings Iik..~ d new -l..'ar, a m-w three -piece suite, er even a couugc in the counu v. A nio.. thought , 1" 0"'\ il ? llewcvcr , in reality, for most people, ir is all that they can dn III mee t the pa yme nts for the hills th at k cc p o uning th rough th e letter l'\t \x. BUI :.III i-, nor lost, fnr this chapter will help Y\lU tn run e ill 1\1 th e mo ney magnet of nature's wea lth .

T ilE T lm EE ST EI'S T O " 'EALTH

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( I) 'J hmk Ilt}, iti\'d y ;.IXlIII t:\'Crylhing, for in truth , 1.'\"\' 11 th••Sl · Ih inAs such as luck and p' \\,Crl V Ix'ing th e effects of your negative thinking, ami of your ncg urivc ucrious ; a nd that yo ur lack of llHlIWY can be eradicated simply by reversing yOllr negat ive think ing to t hat or positive th in king : (2) Keep thinking 10 yo ursel f how wonderful it is to have money, with it. DOll'1 be cnvirms I1r those thin k of what .vuu can buy . people who arc rich . Instead , wish thorn wcll, ror you lllust always be in harl1ll111y WiTh na tllre, elsc all will be 10 no avail. You must 16

wish to be like those peop le who are wealt hy, and you can he if vou . think wealth . Do nor th ink rovcny, think WEALTH . (3) L ike all thi ngs, p e-iuvc think ing need s to he backed up wnh positive actions, so don't stand hack a nti ju st think abou t money, help your th inking with action; enter loueri...-s, com petit ions, etc. Fill in the football coupon s e ve ry week, or gu to the bin go. K L'C"P ex pect ing In WIN, WIN . W IN . And why sho uldn' t vou ? After an , someone has to win . and il had just a~ well be v.. ;u as a nyo ne else. RUI ax the ltodv ing goes: " YO U I IAVE 1 "0 BE IN IT• TO WIN IT " . So Man now; but rem ember, your in it ( 0 W IN . Expect 10 win as a matrer t)f course, train your mind to accept nothing else othe r than success . You an" going to have mo ney because it is your right . your GoJgiven r ight. You can and you will No wealt hy if ytm persistently practice all that has bee n said. So tum the key wh ich I have given you , in t he lock of the do or , of the darkness of you r m ind . so that the light of truth rna" enter. Let the marriage and the consum ma tion begin , M) that they can create for you the joys of Idc, and that of everlasting wealth . AMEN .

CHAPTER TWELVE God The Sun Fur ma ny thou sands of years m an has worshipped the Sun. The firs t people ever (0 appear upon th e earth were probably Sun worshippers, and why not , after all, it gave th em warmth and -light; and it also made them Icc ! l!(ond . BUI we must also consider the fact that the first man th at ever appea red upon th e earth was as d ose and as like nature as one cou ld he; in wh ich case we must nO I underestimate his und erstanding of nat ure, or his wisdom. The fact is that the first humans had to understand nature in order to survive. Of course the same applies today; we have to know when it is the right time to plant our seed of corn , etc. Rut I am not referring to the outer casing of nature - the shell; I am referring to the kernel - the inner de pths of uature, the things which make it

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tick . The buiJJ..:r.> of Sronehcndge, for instance, new exactly wha t it was that kept the clock going, for they built a mon ument to it. Hence its design - the everlasting circle. It is a ridiculous belief. hel d by many archaeolog ists , that the builders of Stonehenge built their great monument in orde r to he able: til determine the seasons . It is a ridiculous as..sumption simp ly because nature and nat u re's signs would have: told them this. My life does DOt de pend upon my knowing at wh at time of year I should plant the seed of rom , as it did those people who built Stonehenge, and neither am I a farmer; even so, I can tell at what time of year it is , sim ply by looking at natu re and its signs . One example being that when the leaves begin to fall uff the trees, l know that it is Autumn , just as Y( IU will know when it is Spring by the way nat ure comes alive; and so did prehistoric man. It is incredible how those people who believe themselves to be archaeologists and scientists tend to complicate the sim plicities of life. T hey have th e uncanny knack of always being able to make mountains out of mole hills; when in reality, the answers arc near ly always as uncomplicated as nature is itself. And so were the people who lived in prehistoric limes. Nature, then, works on simr lk ily. T he more complica ted the mysteries of nature may seem, then the more simple is that problem to solve. By this I don 't mean thai nature's mysteries ate more easily understood , I mean thai the answers to life's mysteries are so obvious, that we fail to see them . l t is like the person who asks 'Has anyone SCl."Il m y glasses?' on ly to discover tha i he is wearing them. Likewise, God is !oil obvious with his presence that we fail to see him . Let us, for one moment , consider the answer given by j esus 10 the question " Who is God?" j esus answered : " Are you so blind that you cannot see?" It is obvious, is it nor?, that if one is blind , the n one is in darkness. Yet if one we re 10 open one's eyes, who was nOI in truth hlind , then one would be able:- to see; and one is on ly able TO sec because of the presence of L IG HT. Light, then, gives us a due as to who God really is. God is the SUN, as j esus was the Son (Sun) of God , who was horn on earth to light the way. The question most asked by the wise pertaining 10 that of the world in which we live is: what is the secret of life? This question is really a simple one to answer, if one thinks about it logically; for the answer must be God - the creator of life; for this is the purpose of God's being.

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WhaT an ingeniou s person he was, then , who devi sed a nd posed the lIuesTi.)n In the first place ; for the a nswer is there, for all tn sec, in the q uestion itself: The Secret of Life. For if the reader takes the first three letters of each of t he words Sec ret of Life he will have the lcucrs S.O . L. , which any studen t of La tin will tell you spells the word SO L. \Xfhieh means the SUN . Can you also see the similarity berweeo the words SO l . and SOU l .? The Soul of God .

CHAPTER THIRTEEN The Three Wise M en The t~ree wise me n who came from the East to Jerusalem to worship ~e king of the j ews (Jesus Christ) were not the kings of the vulgar ki nd . Nor was the star which the wise men saw in the East. For if the reader has understood all that has been said so far with in this hook, then hI,' WIll have no d ifficulty in underst and ing that which is 10 follow. Fiesrly, The reade r should IIOle that the star which the wist: me n :.3W was in the H a st, and that the wise men said that it was 'Christ's star' . And as the: reader may, or mJ. hy Ih,' Su n. and \.\"h i,-h kt't..ps lh" 1lI hOlh " llOl rl , Il'f hke 1'1 like rq lCl c',u:h tllhl'f. 1I0 WC'\ 'CT, o.jI.' 11111 '''~~ ' ny 3O"ll-CIIIl I,den c.. " nd laith K, lIIc. 1\Xl, I ....., 0.•." 50 I I,gu'ed tM! d I "'arler! ",, ~Jt.ing tre OpptlM .. p.UCh cl1lld isll JIUf -.>cTlSe W~Il )'Ul' USA tht! oc:cu~ YfI\I Ii>;€ yow QlO'fI Goo.I-grveon Ill "" "''' 10 r;rf!'i>f", SOII){'f1llng 01.11 of nol/lHlIJ n-.e.-", .. nofh""l ",,,,,,,,lei eboo !h,s . ,. IS SlrnPY .. more poIenl lot,., 1;1I plit.,.... Iud ,I 's absollll.ll dEl.d u t SUC(';e5S wdh Olt! opposite sP~ . a rlll h.lve lIf!Orne peopkJ ~l 'XIy t11d1 all is "CQ,n~ " TI ll'SC people a re ~"'!fIled 10 111..OP'"".' I W(I,.;j .1S

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