The Order of the Vampyre

Order Of The VAmpyre Statement The Order of the Vampyre is a function of the Temple of Set. The Order has two CoGrand Masters, each are Fourth e!ree mem"ers of the Temple of Set. The Order also has se#eral $Masters$, each of whom has ac%uired and demonstrated an e&pertise and mastery of the su"'ects at hand. Order of the Vampyre mam"ership is only a#aila"le to mem"ers of hte Temple of Set, and only those who ha#e attained the Grade of Adept (Second e!ree) or hi!her. Vampire lore is thri#in!. *n today+s world, as mo#ie after mo#ie is pumped out, as authors who ha#e turned into "oo machines write a"out one sultry aspect of the #ampire after another, and as Goths--so called--pose and posture their way into out of/ society, the interest in Thin!s Vampiric was ne#er hi!her. 0hen you thin a"out a #ampire (or #ampyre), are you compelled, or repelled Are you attracted, or repulsed Are you drawn in, or would you strie out in fear Much of how we initially 'ud!e and typecast a candidate in life depends upon how their appearance first stries us. Are they indeed $striin!$ *n the case of he #ampire, is there somethin! in the way they loo, somethin! in the tone and tim"re of their #oice, or somethin! e#en less tan!i"le, which causes us to react to %ualities we "elie#e to "e #ampiric 1ou mi!ht wish to as yourself this too2 id you stay lon! enou!h to decide whether the ima!e was simply "lac hair, pale (white) mae-up and "lood-red lipstic, or more than ima!e...a #ery real e&tension of someone+s 3ein! *f a #ampyre is merely a construct of part clothin!, part posin!, part wanna-"e, well4 the Order of the Vampyre would ha#e closed its doors #ery early on indeed. On the other hand, one can--and many do---mae fine use of clothin!, posture and "its of reality to enhance a 5resence which is already there. 5erhaps the one important lesson to learn a"out Thin!s or people/ Vampyric is that nothin! is as it seems. For e&le, most people tae the term $in#isi"le$ at face #alue. 0e tae it to mean $not seen$. As a process, the Metamind is $a#aila"le$ to us all in the sense that it is an initiatory and personal approach to many of the !uises which fall under the headin! psychic phenomena. Our 6ew A!e society is steeped in notions of positi#e #i"rations and harmonic resonances. From the hard science of the fifties to the hard facts of the nineties, we ha#e seen a resur!ence of support for thepowers of the mind. 0e+re now at a sta!e, almost "y accident it seems, where we feel that it is $oay$ to "elie#e in somethin! other than "lind faith. 0e ha#e learned enou!h a"out selfreliance to now that our education "e!ins and ends in direct proportion to hoe e&pansi#e our #iewpoints ha#e "ecome. 0e ha#e taen the physical, pushed it, tried to understand it, and throu!h it, arri#ed at hi!her truths a"out our world, oursel#es, our powers. The Metamind--nown as the psi-factor, 7S5, psychic a"ilities or "y any other name--is that which allows the seasoned $user$ to e&ploit his special a"ilities. 5eople feel that paranormal, or psychic powers are the result of a Gift. This may "e true for some. Thou!h a discussion on the Gift !i#er would pro#e li#ely8/ For others, ac%uirin! $metamental$ powers is 'ust that4 sills, truths or ener!ies which are already nown are re-ac%uired. Throu!h this process, they may "ecome $metamental$. *n some, there is "oth an inner reco!nition, and the dynamic process of worin! with the Gift to re-ac%uire sills. One does not so much ac%uire new sills, howe#er, as much as he fine tunes those he already has. *s it so remara"le to thin that a clair#oyant, for e&le, is someone who has taen the power of si!ht to new hei!hts 5erhaps those who possess clair#oyant powers are $merely$ those who ha#e unco#ered the hidden (or ne!lected) aspects of

#ision This is not meant to sound easy. 0hat may "e easy to say could e#ol#e into a life-lon! pursuit4 one could stll come up empty. That is the ris all true e&plorers tae. 0hile we may not "e "orn with this aspect of the Gift, neither can e#eryone de#elop what they+re "orn with. *f someone is a"le to turn their %uite earthly power of si!ht into clair#oyant si!ht (still, %uite earthly), it may "e due to his "ein! a"le to understand the full implications of this sense. 9e may ha#e "een a"le to re-focus that which hasn+t "een used as such for as lon! as he can remem"er. The Metamind is the mind which em"races such lofty possi"ilities. *t is your mind, turned toward common enou!h pro"lems4 "ut turned at an an!le unseen to now. *t is a mind that is worin! as de#elopin! a een sense of hearin! (telepathy), a refined touch (psychometry), and many other enhancements to e&istin! powers. 7nd http2::www.necronomi.com:ma!ic:satanism:tos;;.html