THE MIND BY DR. MALACHI Z. YORK

ILL Rev. Dr. Malachi Zodek York-El Most worshipful Grand Master Of Nuwaupian Grand Lodge Internationally S.G.H. 'Supreme Grand Hicrophant" Of The Ancient Egiptian Order And A Noble Of The Ancient Arab Order Nobles Of The Mystic Shrine, Mecca Temple No. 1 Nuwaupian Grand Lodge Of Freemasonry International. Inc.

i Itmotfiy 6:15 'Walk, in tfle CigfU of t fie sun as if off can see you at off times

I came giving you what you want so you woufoCCeam to want what I ftave to give

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A Personal Note From The Inscriber I am The Grand Potentate Noble Rev. Dr. Malachi Z. York-El 33°/720°, Reverend of The Egiptian Church of Christ Inc., the Imperial Grand Potentate of the International Supreme Grand Council of Arab Shrinendom Inc., a Son of the Desert, Al Mahdi Shrine Temple No. 19 Desert Georgia, Oasis Macon. I am calling you to accept this wisdom that I have to give you, of the many teachings that I have inspired so many with The Mind and my mind from Isa Al Masih. the Messiah Jesus. He is the Potentate of Potentates, King of Kings, Lord of Lords (1 Timothy 6:15). It is one of the greatest scrolls, for it was a special gift given to me for you by the Heavenly Father and his heavenly host, who are your descendants down to you. However, you refer to them as your ancestors. This scroll is a revised copy of the original scroll called The Mechanics of the Mind. The reason why I am bringing it forth to you again is because the first time in 1970A.D. when I released it, it inspired many of thousands of minds out there. So I give it to my fellow travelers, and sons of the desert, in a spiritual form so that ye may overstand it more fully. Make note that all of the Biblical and Koranic quotes in this scroll are coming from the original Aramic (Hebrew), Greek and Ashuric/Syriac Galilean (Arabic) languages. You may refer to your own Bible, Koran, etc. Also make note that the foreign words used in this scroll are coming from our divine ancient Egiptian language called Nuwaupic. The reason for this is so thit >cu may learn to speak >our own language without other

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The Mind The essence of God, we call on the Son of God to break the spell, by way of these facts (order) Scroll One The Human Being Mortal man (19x3=57)

Lo! All of ye children of God who have embarked upon the secret Masonic order, 2 I, Noble: Rev. Dr. Malachi Z. York-El 33°/720°, am a Reformer. I have been sent to you to break the spell and prepare you for the coming of the Messiah Jesus, the Saviour all, Muslims Jews and istians. am about to impart your mind the cs of what you call |ter organ or simply

1

"the brain", which works with the mind. 4 Know that your mind was a special gift given to you by your ancestors, 5 Whom I call your descendants, 6 For they came down to you from above. 7 They are called Eloheem, the Gods in the Bible, Neteraat by ancient Egiptians, Anunnaqi by Sumerians who are the Yahwehan (Lords) of the Old Testament, Angels of the New Testament of the Christians, 8 And Al Malaa'ikat, of The Noble Koran of the Muhammadans, 9 The ruler of which is

The Mind of Kings 18 ims knowledge that I Noble Koran, am giving to you, has 10 Who is El Eloh, Ami, never before been taught Allah, Yahuwa, Theos or to you by any. God, to many. 19 Remember, my dear 11 All within The All, companion in the Right 12 Within the confines of Knowledge with Right these pages you shall Wisdom you receive the embark upon the knowl- Right Overstanding, edge, 20 And get Right 13 The wisdom, and the Reasoning over all. overstanding of the mind, 21 This is the science of 14 Which is working with your way of life, which are the brain, and the nervous the facts of life. system. 22 Let me begin by giving 15 Three out of your you the nature of the whole body: 1. mind, 2. homo sapien, brain, 3. nervous system 23 Who is the mortal man, and that's your being. the human being known as 16 The brain is one of the people; the human animal. most intricate of organs 24 The children of Enos, within itself, the son of Seth (Genesis 17 And was created bv 4:25-26), who is called in God. tones Sheth (The Noble 2

The Mind Koran 7:172), and in 29 "Or if I were just able to get rhythm Shiyth, and his thatjob, wife Aqlimiyah (Book of 30 "Or if I only lived here Enoch, The Ho/y Tablets 31 "Or there, then I would be happy." Chapter 13). 25 O ye children of Enos, 32 They have no percepknow that ye all have fallen tion of the fact that the from a being, to a supreme mind may only be still or at being, to a human being, peace for a short time on to a human to a man, to a attaining the desired mortal to a mammal, to an object, animaL Don't fall any fur- 33 But eventually the mind ther my children to becomes tired of its newly made toy, and seeks treasbecome a beast 26 Study the scroll: THE ure elsewhere still in SACRED WISDOM OF search of happiness. TEHUTI. 34 However, know this my When the Human child; each time the exterches for happiness nal objects fail to bring invariably turn to happiness, I objects and events 35 The human being may isfaction. acquire new material posr merely think, "if I sessions. |f bave that car, 36 A position with more 3

The Mind

The Mind MHHMHWHIMMMHHHHMMHMM^^^^^^^W^

responsibility, money, and Being a person who a new dream home, smokes cigarettes daily, 37 Being locked in 1. per- claiming they are detersons, 2. places, and 3. mined to stop "tomorthings. row". 38 However, my child, 44 How many years has there always remains the the Human been caught in same mind! this parade? 39 Your mind is an elusive 45 The Human truly wants animal to tame. to be free of the habit, 40 Many theories exist as 46 But lacks the necessary to how it works yet the control of his or her own human process seems to mind, and the mind feeds remain intangible. off a reservoir of informa41 Why does one so often tion, which you are confind him or herself caught nected to by the etheric in the same frustration, cord. and the same problems? 47 You have: 42 It is said that this is a 1. in-telligence 2. out-tellifree society, but in truth, it gence is each Human Being's 1. in-formation 2. out-forown desires and emotions mation that blind them. 1. terrestrial 2. celes43 Consider this Human tial. 4

roll 1: • • B I B ! 48 In a sense, the mind is Being Being gives gives life lite tc to it. like a DVD or compact 54 The Human Being buys disc. It contains grooves, the cake, and looks foror impressions of sound ward to enjoying it as and colour. dessert that evening. 49 Impressions are formed 55 Now, suppose the when certain thought Human Being finds he or waves become habitual. she must pass that same 50 The benevolent exam- bakery pie would be, if a Human 56 Every Wednesday and Being passes a bakery and Friday, sees a chocolate cake in 57 Each time the Human the window, being goes by, 51 "How delicious" the 58 He or she recalls that Human says. "I will buy that wonderful cake again, and cake." purchases another. 52 If he or she ignores that 59 Now ponder this: thought wave and turns his 60 What was originally just or her mind to something a flash in the mind, has else, then no pattern is become a force in his or formed. her life. 53 However, if he or she 61 Grooves in the mind identifies with the thought, are not necessarily negate Human tive.

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The Mind responsibility, money, Being a person who a new dream home, smokes cigarettes daily, 37 Being locked in 1. per- claiming they are detersons, 2. places, and 3. mined to stop "tomorthings. row". 38 However, my child, 44 How many years has there always remains the the Human been caught in same mind! this parade? 39 Your mind is an elusive 45 The Human truly wants animal to tame. to be free of the habit, 40 Many theories exist as 46 But lacks the necessary to how it works yet the control of his or her own human process seems to mind, and the mind feeds remain intangible. off a reservoir of informa41 Why does one so often tion, which you are confind him or herself caught nected to by the etheric in the same frustration, cord. and the same problems? 47 You have: 42 It is said that this is a 1. in-telligence 2. out-tellifree society, but in truth, it gence is each Human Being's 1. in-formation 2. out-forown desires and emotions mation that blind them. 1. terrestrial 2. celes• 43 Consider this Human tial.

The Mind 48 In a sense, the mind is like a DVD or compact disc. It contains grooves, or impressions of sound and colour. 49 Impressions are formed when certain thought waves become habitual 50 The benevolent example would be, if a Human Being passes a bakery and sees a chocolate cake in the window, 51 "How delicious" the Human says. "I will buy that cake." 52 If he or she ignores that thought wave and turns his or her mind to something else, then no pattern is formed. 53 However, if he or she identifies with the thought, the Human

Being gives life to it. 54 The Human Being buys the cake, and looks forward to enjoying it as dessert that evening. 55 Now, suppose the Human Being finds he or she must pass that same bakery 56 Every Wednesday and Friday. 57 Each time the Human being goes by, 58 He or she recalls that wonderful cake again, and purchases another. 59 Now ponder this: 60 What was originally just a flash in the mind, has become a force in his or her life. 61 Grooves in the mind are not necessarily negative.

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The Mind Scroll 2:8

62 There can be grooves in so many times being the mind which are uplift- less than what he or she ing, would like to be. 63 As well as those which 72 The cause of this brings one down. predicament is the EGO 64 There must be a strive or as it is called ankee to develop love, compasin Aramic sion, (Hebrew), 65 A sense of service and 73 Or al zhat (dljJI) in the will of God, 66 Cheerfulness, Ashuric/Syriac Galilean 67 Kindness, and man7 (Arabic), other qualities, which not 74 And ego (e-yw) in only makes one's own life Idumean (Greek). happy, 75 And as we say in 68 But which radiates to Nuwaupic (Egiptian) others. thawut(TLlAiA). 69 Everyone wants to be 76 The ego my child, is at his or her best the cause of all bondage 70 Each person would like and is die chief barrier to think that he or she is to the experience of realperfect ity. 71 Yet, despite repeated Mind your mind for the resolutions, every person jewels of your soul 6

ivo The Ego (19x1=19) \ Lol Children of God, one I of the schools which I, known as Al Mufti, (who is known by many names for the many cloaks I wear), must take you 1 through, is the school of the EGO. 2 Know ye that, this is one of the hardest attributes to destroy. 3 This is the attribute that Is carried out mostly by the reptilian one, the sernt (Genesis 3:1, John 8:44, te Noble Koran Chapter 4) also known as the tagon Zuen, Lucifer, M/'V// 14:12) or the devil 12:9), he who is

the son of Shakar and Mylitta, the fallen angel "nephilim" (Genesis 6:1-6). 4 Reject him and his attributes, and let him, his children, and his seed (Genesis 3:15) not into your hearts, 5 For he and his seed would only lead you through the doors of misery (The Holy Tablets Chapter 8 Tablet 3). 6 However, through the Masonic, Shrine, Eastern Star, and Shriner Ladies, you can learn how to burn out the ego. 7 Through the journey of this scroll, I will impart upon your minds the works of the ego. 8 The ego is the selfarrogating aspect of the mind.

9 It is the ego that sepa- 17 The ego is the most difrates the individual from ficult aspect of the mind to unity with others and control like shame (Genesis within him or herself, for 2:25). Shame has no the ego asserts "I-ness." boundaries. 10 The ego is the greatest 18 For its nature is such obstacle to obtaining that it deludes even while peace, for it is that which one is striving to overoccupies the mind with come it. whether we are better or 19 When the ego is subworse, dued energies can then 11 Possess more or less, be utilized constructive12 And have greater or ly for personal growth lesser power than others. and the service of others. 13 The ego is attended by Mind your mind for the desire, pride, Anger, jewels of your soul 14 Delusion, greed, 15 Jealousy, lust, Scroll Three 16 Hatred, racism, and The Power of Thought leadership. The 3 princi(19x3=57) ples are in Genesis 3:6. 1. Good "Goods" Lo! All of ye Humans 2. Pleasant "Pleasures" project some kind of 3. Desire "Desirous", vibration to those around 8

thee. transmitting and receiving 2 Some are a pleasure to be thoughts. with. 10 This my child is why 3 They seem to have a cer- people have experiences of i tain energy that they share what you call ESP or extra with others. sensory perception from 4 Then there are those time to time. who are absorbed, by the 11 Some wish to call these negative and the depressed experiences "coinci(Genesis 4:5), dences", but they are not 5 And they seem to actual- 12 Every thought has ly draw energy out of peo- weight, shape, size, form, ple in their environment. colour, quality, and power. 6 The reason for this my 13 For example, a spiritual child is because there is a thought has a yellow power contained in colour. Bhought. 14 While yet, a thought Know ye that it is very charged with anger and ,tle, hatred bears the colour 'et it does exist and it is red. 15 A thought is like an •emely powerful. • w Jfhether u.wi a person is object PHIL- cof it or not, the 16 Just as an apple can be Being is constantly given to your friend, or 9

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The Mind back, not know what those 17 So, also is it possible to strange sockets in the walls give a useful powerful were, thought to someone and 23 The light is there and take it back. available to all: 18 There is a power, an 24 We need only to conenergy into which each """" " person can tap if the Mp%&but the darl Human only knows it is jite^^mj^ehj^fi. it available to them. itoi(Johtt -1:5) 19 This force inspires, MMHMMHHMMHMI encourages, reinforces, nect ourselves with the and gives strength to all current and become a those who seek to grow in child of light. a positive direction. 25 That literally means that 20 Many a Human howev- the light force shines in the er, are unaware of this darkness and the darkness resource, or they have mis- has never been able to put conceptions about it it out or comprehend it. 21 They are like the farmer 26 And again in The Noble who moved to a house in Koran, the 57th chapter, the the city and live in dark- 28th verse in part it says: ness, 22 Because he or she did 10

The Mind Scroll 3:26

Scroll 3: *ii f > iW Si f ¥**..: i? >::

Oft you we believe! Feat He reveals deep a God, ami believe in His secret things, fte e r llfliis 1 -- * e " what is in the " (Muhammad): He shall and light dwells with giw'-you two portions him. (ijfyhammud/jeiifis) of The /ant of fate fijfjjffmercy, and shall mike a light (Jems) for 27 The law of fate, my which to walk, child there is a law in and shall forgive you all physics that states for (repentance); for God' isj every action there is an forgiving, merciful, equal and opposite reac(John 8:12,9:5, 11:9, tion. Phil 28 To express it popularly, it is said "what goes around Book of comes around." Daniel'the 2ndchapter &the 29 Our Lord Jesus The 'nd verse which was given Messiah known in Hebrew our Prophet Daniel son as Yashua Ha Mashiakh, Jerah and Gebbar, whom Christians call ich says: Jesus, and Muhammadans call Isa, who is known spiritually as Sananda,

The Mind taught:

3 5 I f the person i s i , he or she will be dislikeduntil he or she removes this negative quality. 36 This is law. 37 These reactions are not always experienced imme-

..m.mmii'iniiiim umHIHIlll «-ua.L.ca.y.

30 These are all expres- 38 Sometimes Human sions of the kw of fate, or Beings, reactions are not cause and effect. easily learned, and negative 31 Whatever thought or patterns may be concendeed comes from a person trated for many years, will be returned to the 39 A single lifetime my Human Being. child may not be sufficient 32 It may not come in the for one to obtain perfecsame form, tion. 33 But sooner or later each 40 Some people create a person will confront the hell for themselves, result of his or her own 41 This is why some peoactions. pie may have it hard; and 34 A generous and giving others have it easy, person draws a response 42 One healthy and anothof warmth and love. er is unhealthy. 12

The Mind One is cheerful and gion. mother depressed. 54 It is he who received 14 One extroverted and The Qur'aan (The Noble the other introverted. Koran) from Allah (God) 15 One successful and the by way of the angel Gabriel he claimed. 3ther unsuccessful. 16 It is neither cruel fate, 55 He who bears the title [47 Nor a distant and Gabri'el the son of Rasi'el and Zamma'el, was the [unconcerned fate, 148 That set the stage for messenger of this great these situations, message called Al Islam, 149 But one's own fate, the rebirth of the religion 50 THE YOU. of Abraham (The Noble M As revealed to our ser- Koran 2:130-131, 2:140, fcant Ahmad, (The Noble 3:94, 16:120-123). Woran 61:6) 56 Where it states in the •2 Who is called in tones 4th chapter, the 79th verse in •ikhmad (Songs of Solomon part: "Whatevergood happens p.- / (>) to you (Muhammad), it is from And in rhythm God; and whatever bad hapfuhammad who is the pens to you, it is from yourself. of Abdullah and We have sent you of Arabia, founder (Muhammad) to the whok of f the Muhammadism reli- humanity, and God is sufficient 13

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hisorherownresponsibil- learn to relax. 5 What ye must always remember is: 6 By taking proper care of jewels of your soul your physical body you are protecting your inner spirScroller it, 7 And by poisoning your , ^ physical body, --. Oh my children, what 8 Be it through drugs I must impart upon your 9 Alcohol, minds is the importance of 10 Cigarettes a healthy 1. mind, 2. body, 11 Junk food, and 3. soul and proper 12 Sugars or salts, and I relaxation. can go on, 2 Remember my child, the 13 You are doing serious very words healthy and harm to your spirit, and it health begin with the word becomes weaker and heal To heal one's self is weaker, step one 14 Through the teachings 5 Io heal one's mind will of foe Masonic Order, Shrine, Eastern Star, and Shriner 14

U^adies, you mil be taught body are ceaselessly Ion how to nourish your pumped with stimulants [body as well as your soul, and depressants; [15 Know ye that proper 23 And a full range of exercise, other damaging delights. 116 Proper breathing (read 24 True relaxation comes I the book: "The Breath"), from removing the stimuli 117 Proper relaxation, visual edible and other18 Proper diet, wise; B9 An intake of much 25 And tuning into the water, and positive think- inner awareness. Bng are the requisite atten- 26 Like any piece of sturdy dunt that lead to a healthy, machinery, dynamic, and effective 27 Human Being's physiIfxistence. cal and mental bodies can 20 Proper relaxation is take quite a bit of abuse •ceded to maintain men- before giving any signs of tal, spiritual, and physical protest, Aalth. 28 Unfortunately, in west21 Many of ye think that ern thinking it has become •taxation involves leaving a practice to ignore the H>me for some exotic basic rules of health, •lace, 29 And to think that a pill .'.' Where the mind and here or there which 15

The Mind relieves symptoms will additives that are eatenln] actually bring about well- such abundance, on the! being. average of 25 pounds per f 30 Quite the opposite is person, per year, true. Pain in the body is a 34 And they combine with warning like a red light on each other to literally poithe instrument panel of a son the system, car. 35 The effects may not be 31 Taking this or that felt for many years. This compound of chemicals to does not mean that there is j remove the symptoms are no need for modern medithe same as taking a ham- cine, yet herbs of your mer and breaking the light, own are much better. But, 32 It does nothing to solve often doctors are consid- I the problem, and in fact ered to have some form of | may make it worse while absolute knowledge, only giving the appearance 36 Too often, frequent visof helping. Many chenii- its to the local GP (general cals ingested are not useful practitioners) specialist, or to the body, and cannot be psychologist are substituteliminated and are there- ed for living a healthy life, fore merely stored. 37 Most of the diseases of 33 The medicines accumu- the mind and body can be late, along with the food eliminated by following

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The Mind ie five basic points, (l)-proper exercise (2)-proper breathing (3)-proper relaxation (4}-proper diet with much water (5)-positive thinkingprayer and meditation

2 Improper diet is another hindrance to spiritual progress. All foods have distinct energies. 3 Just as the physical body is formed from the gross physical portions of the foods that are eaten; 4 So the mind is formed I Mind your mind for the from the more subtle porjewels of your soul tions. 5 If the food is impure, the Scroll Five mind also becomes Diet impure. (19x5=95) 6 Cigarettes, 7 Liquor, 1.1 >! Thou should ponder 8 Narcotics, •n taking proper diet for 9 Fast foods and too much By self, which ye can also meat are the most detriBarn through the teach- mental in:"; of the Masonic, Shrine, 10Meals should be simple, mpstern Star, and Shriner light and nutritious. Bodies of Al Mabdi Shrine 11 Seafood my child is mtmple. healthy however, none in 17

The Mind excess. 20 To the one side starting 12 Most people eat far the path of disagreeable more than necessary mere- action, Jy out of habit or for a 21 Or very agreeable, sense of gratification. 22 You are in control. 13 An immoderate diet is 23 Listen to the voice of the cause of the great agreeable things majority of diseases (dis- 24 Rather than the cornease) that are encountered plaints of the disagreeable in modern society. mind. 14 The mind is always 25 What goes into the looking for an excuse to human body avoid discipline. 26 Correlates direcdy to 15 Ye must always listen to the efficiency the inner voice of the self. 27 With which the brain 16 There are two sides to functions. you; 28 Studies have shown 17 180 degrees of agree- that certain red food able colour, 18 And 180 degrees of dis- 29 Creates hyperactivity in agreeable. children, 19 One percent is all that is 30 And that refined sugar needed to shift your emo- can cause emotional instation. bility.

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And this is what most t their children on. K, These are just two kamples of die substance • That are heedlessly con•n i ned 14 Without overstanding •le effect on die body and mind; • 15 Each of which have t\v< i parts. i THE BODY is 1. volbntary, 2. involuntary, •7 That which you control kd that which takes con•ol of itself. M THE MIND: 1. good kd 2. evil, which also try |i > take control. 'V Many intakes are bad Hthough not categorized k harmful foods. These Ilibstances should be •rictly avoided: marijuana,

cigarettes,; 40 There is a growing awareness that our health is directly affected by what we eat 41 Almost any dis-ease can be cured by either a change in diet, 42 Or a short period of fasting and with no medication at all. 43 This is not only true of physical disorders, 44 But of many mental diffkulties as well. 45 It is particularly important that pregnant mothers be aware of diis, 46 For too often diey do not realize die effect of dieir diet on die developing fetus. 47 Contrary to die popular concept it is not vegetari-

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The Mind

111 ans who do not get "maladies'" in' ie western enough protein, WOrId, 48 But rather heavy meat 56 Where the greatest eaters who take in an amount of meat is conexcess of protein. sumed. 49 "Animal Protein" con- 57 The culprit, my child is tains a high concentration cholesterol that also canof uric acid, not be eliminated from the 50 Which is a nitrogen body. compound similar to 58 And thus forms fatty ' ammonia deposits along the walls of 51 It is not water soluble the heart and arteries, and cannot be broken 59 Gradually thickening down by the liver. until they are clogged and 52 Thus, though a certain inflexible. amount is eliminated, 60 The major source of 53 The great portion of cholesterol comes from uric acid is deposited in the the hundreds of pounds of iomtsanimal tissue and its fats 54 The results of this is that each person consumes referred to as Arthritis. each year. 55 Hardening of the arter- 61 Heart disease, hardenies and heart disease are ing of the arteries, and two of die most common arthritis are common infir20

Kities, animal m2 However, the one diat 68 Nitrites, food colourItrikes the most fear in the ing, artificial hormones, fcearts of westerners is 69 And even arsenic is Cancer. among the chemicals conJ63 Many substances have tained in animal flesh, by keen found to create can- the time it goes on the fcer in animals, supermarket shelf. B4 However, results always 70 These plus die many •eem to indicate that the other additives consumed kmount consumed by the by members of an industri•verage person is insuffi- alized society, icient to create cancer. 71 Collect in the body and [65 What is not revealed is are stored in the tissues. Ithat the accumulation of 72 Cancer occurs when the these poisons over a peri- cells react to these excespd of years does cause can- sive toxins in a sense, .err. 73 Mutating into cells •6 These substances are which reproduce uncon'Jn numerable chemicals trollably. i l i . i t are injected into ani- 74 So much for the hornuls. rors of the meat industry. •7 These increase weight 75 There are several other to yield more dollars per interesting physical and 21

The Mind

The Mind Scroll 6:5

spiritual reasons for not tion of eating meat 83 Seafood also is very| 76 One, is that it takes four good for you, but that too times as much grain to can be taken in excess, feed animals, 84 Another more interest77 Than for a Human to ing fact is that a Human consume it directly. Being's digestive system is 78 This raises a moral not one of a carnivore, question in regard to shar- 85 His or her teeth are ing our resources with designed through mutapoorer people. tion, for biting and mash79 Plants are the original ing original vegetables, source of energy for all Jiv- 86 But after so much mixing things, ing, now many Negroes or 80 As they store the ener- Afro-Americans, Blacks gy the sun through photo- have canine teeth for tearsynthesis, ing flesh. 81 A person who does not 87 The lack of those teeth eat a lot of meat not only was the reason why a takes nourishment from Human Being ages, tenthe original source, derizes and cooks his or 82 But their diet is more her meat to make it more economical with regards to edible. cost and the best utiliza- 88 Diet also alters the per22

. s very appearance i hu-man to animal, as . as his/her nature. Meat eaters are much re violent I The human liver is prodonally smaller than It of a meat-eating ani-

95 Herbivores are much larger than carnivorous animals. Mind your mind for the jewels of your soul Scroll Six Concentration (19x3=57)

And is not built to hanthe filtering of animal Lot Concentration my 3isons. child is the act or process Also the alimentary ,., . , . of concentrating, which is short in 2 To concentrate is to nvorous animals to focus, center, to bring or ed poisons through the direct one's mind toward a r quickly, common center or objecIs quite long in a tive. Being, as it is in 3 Concentration is a very / vegetarian animal. Note, the untruth; that ^P°«ant principle, 4 One that you should \ need meat, or that you • L -c practice and try J to master, lose weight if you *• 5 For contrary to the belief it eat meat 23

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The Mind

_IIHPIMMPIIIMMBP

that the art of concentration is simple, 15 The techniques for con6 Efficient concentration trolling them, is not easily achieved. 16 And the method of 7 Your world, oh mortal; is transmitting them to oththe materialization of the ers at a distance, thought forms of divine 17 Which is called telepaintelligence. thy, tele-path. The path 8 It exists as vibration. through the mind to mind 9 Just as there are waves of (mental) is, heat, light electricity, and 18 One of your four highenergy, er senses. 10 There are also thought 19 By overstanding and waves. realizing the powers of the 11 Thought has tremen- mind, dous power. 20 One can see distant 12 Everyone experiences it objects, to some degree. 21 Hear distant sounds, 13 It could be used a thou- 22 Send messages to any sand times more effective- part of the universe, ly; 23 Heal people thousands 14 If one had a compre- of miles away, hensive overstanding of 24 And move to distant the working of thought places in no time. 24

•5 There is no limit to the applicable to a Human fcower of the mind! Being. .'(> Consider: when flowing 32 Mental concentration is loosely over a wide area, the fixing of the mind for B7 Every force in nature an •nove slowly and with less extended period of time Bower than if gathered in on one external point fcne mass and directed 33 There can be no conKirough a single restricted centration without someRutlet thing on which the gath•8 Dammed and accumu- ered rays of the mind can •ued, the once sluggish rest knd leisurely flow of a river 34 It must be a single lushes out with amazing object or idea. Inrce through the stream. 35 People sometimes pride •9 The warm rays of the themselves on being able •in focused through a to think of two things at Dignifying glass becomes once. Bt enough to burn 36 The mind does not fcjccts. work this wayl B Such is the power gen- 37 Its oscillating waves are •feted by the concentra- merely bouncing back and Bn of force. forth with lightning velociB This natural law is also ty between the two ideas. 25

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The Mind

•si 38 The mind can only do ability to concentStTto one thing at a time some degree. Example: 39 Anyone who imagines Conscious prueticett that a mundane chore such ^his innate as dishwashing goes faster, mj^t/n-ns thj^,, 40 if they are thinking of Currents, clarifies palm trees and a sunny ^Htilizessomeofi^ beach are fooling them- ^^ense latent powers selves " 4! Their mental waves are moving between the day- 46 What has been cloudy dream and the task at and hazy becomes clear hand and definite. 42 The attention actually 47 What was difficult, given to the work is thus complex, and confusing slowed down, because of becomes easy. the constant interruptions, 48 One is able to work 43 And the hands slow with greater efficiency, down too. 49 To turn out more work 44 How much better to in less time. keep the mind on one 50 And to increase one's point and finish the job in earning capacity. half the time. 51 Concentration can also 45 Everyone possesses the prevent or minimize the 26

lems of senility. •jre? the age Human's brain cells dies Wmihe rate of 100,00$ •H m :.-4*¥S:S1i*i* •- •:". * f : *•-: :--* f :

Mtr {toy and are not \eplaeed. It is vital to wtrenjijthen and make the one's learn*

spiritual path where the aspiration must deal with the internal forces. The human who practices concentration retains clear mental vision. This 'is referred to as ance (clear-vision).

2 With the utmost con- 55 For progress to be entrated attention the made it must be developed rgeon operates on his or to a very high degree. 56 Practice demands er patient 3 Deepest absorption patience, will, untiring perarks the state of the sistence, and regularity. ^chnician, engineer, archi- 57 There are no shortcuts along ct, or painter engaged in the spiritual path. nwing the minute details Mind your mind for the ' a plan, chart, or sketch jewels of your soul t which accuracy is of the Scroll Seven tiest importance. The same concentraPleasure and the mind is necessary on the (19x2=38) 27

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The Mind oil;?:.

Lo! I will speak to you on overeat, and to displeasures. eases; 2 Know ye that in The Holy 8 Or to eat yourself to Tablets chapter ten, tablet obesity, or death. twelve verse 147 it states: 9 Emotions lead to your The less pleasure y'ojfe need, and what you want; /!«)% the less your bur-? and sex leads to lust and den -of liberation will bet luster. 10 You are exceptionally 3 Worldly pleasures inten- apt to get AIDS, or one of j sify the desire for greater many other diseases today, j enjoyment. If you let your emotions be j 4 The mind can never be controlled by lust, or the satisfied no matter how luster of it makes you go much of man's pleasures out and buy a sexual are fed. instrument to give you 5 Emotions become dan- pleasure. You desire to feel gerous when they become good. Then you become a motion. pleasure animal, a sex 6 It is these emotions that addict make you fight; which lead 11 Then you will be an to wars; AIDS victim. 7 Emotions that lead to 12 Because of the fact that greed, cause you to you need stimulants to 28

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you feel good shows tional you can get into a 3u have a kck of self- fight and have regrets, itrol. 20 Or a person who is And if the opportunity obese now has regrets mat ses for you to have sex they're fat and say, all take chances, 21 ' 1 wsh I could lose might." Not caring what the 22 Like getting fat wasn't sequences might be, their problem from the i possible death. beginning. i When you're emotional 23 This is your own trincalm you're okay. ity: 1) me, 2) myself, & I'm not saying don't 3) I. Hive feelings, 24 These emotions lead to ? Do not cry or let your other emotions like fear •Rer get you into trouble and regret: Hcause you can't control 25 A person with AIDS Bur mouth. now realizes 'Tm going to | When you are over die." Hotional, sexually out of 26 The person who is •itrol you take chances obese, and has all this fat •u normally wouldn't, around their heart realizes Hd regret it once you have with their added worry, S. aggravation, which ftien you're over emo- increases the chances of

f

29

,say: 27 'Tat going to die." Emotions link Ivust-pleasures-comfbrt motion. 28 When you give into your emotion, you give up 32 You can sa ou a part of your divinity. y t of your mouth 29 That means when > 1**^^?$*" you're upset by something, 33 However> you can be 30 You are no longer in' under contro1 and lose your own control of yourself, divinity, 34 And surrender 31 And therefore' you're your under the rule of another. dhdnity to another who is k Remember: authority. 35 The sa fll^HHpp'psfp'pfflpm ying is: believe in ; U: HgVm;l yourself, then they say • ea believe in God. |es: into slciiesl 36 They told you who and what you are (Genesis 1:17), \ in the scripture of our apostle St. John the Divine called in tones Yowkhanan j

chapter, the 34th

30

' where it states in John lose your divinity that you can't regain it again. You lose it of your free will. So it notwritteM you can earn it back when you will. Don't mix humIIS" I said you bleness up with submission. They are not the d again in the scripture, same. No man knows less ich was received by our than the one who knows it ig David called in tones all. wiyd, and in rhythm (vud, The Book ofPsa/ms Mind your mind for the jewels of your soul 82nd degree, the 6th verse, :re it states Psalms 82:6: ScrollEigbt The more it possesses, the more it wants fit' I (19x1=19) I For instance when you •pible yourself to some- Lo! Without knowing it, ^B you are surrendering Humans are exceedingly Bit divinity to them, but plagued by the insatiability H regain it back. of their own minds. I It is not like once you 2 Most humans are about

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The Mind :

as happy as they make up sitting i their own minds to be. tude. 3 In order to remove this 9 There is really no right i sort of trouble the craving way to do wrong things. for sensory stimulation 10 By witnessing and temmust be removed. pering desires and emo-l 4 Once the mind has been tions, the qualities of egostilled and concentrated it ism, anger, greed, lust, and no longer presses one to hatred are eradicated, seek further pleasures. which means to rip out 5 The senses can be con- from the roots, to destroy. trolled through reduction of wants and activities. "The Mind: Best Friend: 6 Dietary discipline is Worst Enemy" essential. 7 Furthermore, one should 11 One should not allow avoid undesirable compa- the mind to dissipate its ny as well as stimulants energy uselessly, on vain and depressants. thoughts, worries, imagi8 Television, cinemas, and nation, and fears. newspapers, which agitate 12 One thing you cannot the mind. These influences recycle is wasted thoughts should be reduced, and and time. repkced with periods of 13 By manipulating the

id one is able to bring it ' control, and compel ko concentrate its pow-

IIP:: Scroll 9:3^ Saving Energy (19x1=19)

Lo! To reduce the out flow I However, one must not wasting of mental energies, 2 The senses must be subrestle with it. I Lost time is never jugated. 3 One fourth of one's turned. 9 Struggle only sets more energy is diverted to digeslental waves into motion. tion of food, J The sum total of all the 4 Which is often eaten for leasures in the world is the pleasure of the taste 3thing compared to the buds rather than for susteiss derived from medita- nance. 5 Additional mental and an. J Feed your mind medita- physical energy is squandered in useless idle talksn, ) And idle time will ing. 6 Learn control of the »rve to death. tongue my child; [ind your mind for the 7 By observing silence for an hour or two a day. jewels of your soul 8 Our senses have been habitually overfed, Scroll Nine 33

The Mind d gearedtoluttony. The greatest of our faults is to think we have none, 10 One should examine all worldly habits 11 And curtail them sharply.

rrS or grams are found to leave the mind in an agitated state 17 They should be eliminated. 18 By withdrawing the mind, the senses are also Fasting of the mind withdrawn. 19 Remember if you don't 12 Fasting of the mind is: care where your life is 13 When the thoughts are going then any road will weaned from attachment lead you there. to the many fleeting sensations that they feed upon. Mind your mind for the 14 The senses do not conjewels of your soul vey the experience without the cooperation of the Scroll Ten mind. Attention 15 An agreeable exercise is (19x1=19) to not allow the senses to come in contact with their Lo! In everyday situations, ob ect J one should develop the' 16 For example: if certain faculty of attention. 34

•Concentration itself is a •trowing of the field of ^•ention. I The entire attention is Brown into whatever is King done. • The individual becomes Hit in the job at hand. Dne must concentrate the work and rigorousshut out all other ; ughts. I No work can be done Bccessfully without calmless and concentration. f In this way the mind Becomes one-pointed. I Failure is a stranger to •ork done with perfect Mention. When one sits for mediion there should be no lought of job-related 3rk,

10 Therefore when doing job-rekted work household chores should never enter the mind. 11 In training the mind to attend only to the work at hand, 12 A person with an agreeable concentration can accomplish a task in half the time and with twice the accuracy that it would take the average person. 13 It is easier to pay attention to what is pleasant; 14 For the mind is naturally attracted to what pleases it. The Hofy Tablets chapter 6, verses 9-14 says:

The Mind

The Mind

1S11H13 tke-.y: silence ojtne ;r ^p^f Piil| •Becomes; A«r- ated through labour th« J (10) which of intimacy of fife's innerwould be likened most secretx-'mli miinil 4 leaf who plays feat, I

Distant i{]2) TV Itream i

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to fix the attention on an unpleasant task 17 From which one fill hav may tlllt e previously shrunk. 18 Under scrutiny, they become interesting lfill 19 And interest reduces the unpleasantness. It is of nature, very nice to be important irth fff, that However, it's more importanttobenice.

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Mind your mind for the jewels of your soul ScrollEleven

.

36

From The Unreal

~ 8 Irnme To The Rea/ fleeting. (19x3=57) 9 The present cannot be grasped. Lo! There are experiences, 10 Both past and future n iv child that cannot be are non-existent in the •escribed. present, 1J ust as colours cannot be 11 And therefore are unreBescribed to a bUnd al. Illuman. 12 Ye Hve in a world of I However, all ordinary illusions, fcxperiences are limited by 13 With meditation comes •me, space, and die kw of freedom; ••use and effect. 14 Freedom from fear of • Normal awareness and death, bverstanding do not ttan- 15 Most of ye mortals Icend these bounds. ponder that death is the Finite experience is end of existence, pleasured in terms of past, 16 However, in fact, death present, and future. means only the extinction • The concepts of time are of the present name and lnsory, form. For they have no per- 17 The greater the identifi•brmance, cation with name and 37

The Mind

The Mind

reach. Remember real fear 18 The greater the fear. is the lack of true faith. 19 Living a righteous way of life induces detachment "Ultimate reality" from name and from form. 28 My children, I have 20 It makes one aware of introduced you to die existhe ever changing nature tence of The All of the body, 29 What some call 21 And of all phenomenal Quantum physics, existence. 30 Know ye that The All 22 In recognizing the alone is real. All gods, be ephemerallyofitall, they called Buddah, 23 One realizes the impos- Krishna, Isis, Allah, sibility of holding on to Yahweh, Horus, Adonai, anydiing, El Eloh, 24 Including ones cumber- 31 Amen-Ra, Anu, some ego-identity. Khnum, Theos, Dios, 25 When this need to Oba-Tala, Rab, Mazda, grasp disappears Eloheem, Osiris, 26 Then the fear of losing Allahuma, Supreme Being, what one never really pos- Atun, Creator, Sebet, sessed vanishes, and Shango, are all in ATT., 27 Immortality is within And the Most High God 38

Scroll 11:46 • fcve call the All. is the 39 You must begin to Source. God the father overstand a new physics; who sent his son to Earth 40 It's called Quantum Ito make a way for us all. Physics. 32 The world of illusion is 41 Renunciation alone; [unreal, and idle worship is 42 The abandonment of all unreal. Idol worship is not worldly attachments levil for no idol can be 43 Can lead to knowledge IALL. of the absolute. [33 And the individual soul 44 This is achieved is eventually returned to through a process of negation of all worldly desires, 34 For all things exist 45 Identifications, qualifiI within ALL. cations, and extensions. 35 From within ATT, is 46 The precepts of Jesus where you came. Christ, who some of ye call [36 And within ALL is Isa, or Yashua, Sananda, where you will return. Horus, Karast, Sonship, [37 This ultimate reality is must be practiced for you [beyond the reach of the are a child of God who is limited intellect, in &LL.John 10:34-36:Jesus 138 And within the reach of answered them, Is it not written [the unlimited intellect, and in jour law, I said, Ye are Ithe knowable world. gods? If he calkd them gods, 39 _

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The Mind

unto whom the word of God 53 No more words. No came, and the scripture cannot more talk. No more argube broken; Say ye of him, whom ments, heated debates, or the Father hath sanctified, and discussions. sent into the world, Thou bias- 54 No more wandering. As phemest; because I said, I am he said / am in the Father, the Son of God? and the Father is in me (John 47 To attain freedom one 14:10) and you say I am All must engage in solid spin- and All is in me. tual practice. 55 Become the Christ 48 The Messiah Jesus' 56 Live in truth. Enter teachings must enter your silence. There is peace, bones, nerves, cells, and Peace is silence, interior chambers of your 57 That's the Right heart. Path, That's Right 49 Lip-confession and die Knowledge which leads praising of his name as one to Right Wisdom Jesus, is not only inade- and the Right quate, and insufficient it is Overstanding. Even sinful. The Noble Koran 4:159 50 It is pure hypocrisy. tell Muhamrnadans that | 51 We should become they also must believe absolutely fearless. by way of Jesus before 52 This is life in reality. they die. The Noble Koran 40

in regard to oneself and die universe. 3 Just as a container creates the illusion that die space inside it is separate and smaller, 4 So me mind creates its own walls, 5 And hence, the illusion of separation from die self. 6 "Not This, Not This," is a method of analysis by Mind your mind for the negation or denial. jewels of your soul 7 It is a means of approach. Scroll Twelve 8 By finding out what a particular subject is not Self (19x3=57) like, one can move towards an overstanding Lo! There are various of what it is like. methods for realizing the 9 Through this process of negation, one can keif. I All are based on die approach an overstanding cmoval of limiting ideas of real happiness; 41

the of the scripture (from r to Muhammad) there is ot anyone that should not lieve by way of him (Jesus) he dies, and the day of \ he (Jesus) will be a

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The Mind ^^nni.M.mmr

I disagreeable; good and tuplicated ether, evil The Holy Tablets chapter 34 Delusions is as perva/, tablet one, verses 16-17 sive as water states: (16) Nine ether is the 35 And belongs to that combination of all existing portion of water found in gases of nature. Nothing any- ether. where can be as powerful as all 36 Finally, when we are existing gases. (17) Therefore, frozen with fear, the body nine ether is the original creator becomes inanimate and who grew all the universes. statue-like: 28 Grief is the chief part of 37 Thus, fear belongs to ether and so is happiness, the earth principle. 29 For which grieving the 38 The remaining twenty body feels like empty properties can be overspace, stood in a similar manner. 30 Desire is fleeting like 39 Although the emotions the wind, are actually attributes of 31 Therefore, it belongs to the spiritual body they are the part of air found in treated as if they belong to ether. the physical body, 32 When anger arises, the 40 For this is where their body becomes hot. influences are directly per33 Anger belongs to that ceptible. part of fire found in quin- 41 Because the emotions 64

belong to the ether portion reduced to nothing as it is of the quintuplicated ele- analyzed and all temporary ments, they cannot be the qualities are removed, self, which breeds selfish- 51 It is merely a product of ness. the five elements and there 42 They are negated and are twenty-five combinaidentification with them is tions. not possible. 52 Modern scientists and 43 Say, "I am not these emo- doctors only overstand the tions. gross attributes of the 44 "I am not this body. body. 45 "I am not these actions. 53 They five elements and 46 "I am above, observing, ton- twenty-five properties are trolling, witnessing." mere limiting adjuncts. 47 Abandon the idea of I- 54 When the body is ness and my-ness and stripped of them (Amen), identify with the imperish- 55 That which remains is able (atom) you, you, (or the self, Aten). 48 Which is entirely differ- 56 One must learn not to ent from the five elements, identify with these quintu49 Which is the knower, plicated elements that seer, and witness of all make up the five sheaths, these products. 57 The body is fictitious 50 The physical body is play of illusion and igno65

The Mind ranee. 67 By negating the idea of 58 Attachment to it is possessiveness and attachbondage, accepting the ment to its illusory qualiprinciple of see, hear, taste, ties, smell, and feel is illusion. 68 One can achieve eman59 There is more to it than cipation, freedom. that. 69 Ignorance is responsi60 You must overcome ble for all misunderstandthe 3 laws of confinement ing to the spell of ignorance; 70 And for all dissension. 61 Person, places and 71 Only true spiritual aspithings. rants can transcend it by 62 These three bind your long, hard discipline inner self to the outer 72 And by practice, world. 73 Because of ignorance 63 The world that's your the common human being bigger body called ecology, could not overstand 64 The surrounding binds 74 "You shall know the truth the deity, you, and the truth shall makejou 65 But what you think you free (John 8:32)." want and need, 75 When you hear the 66 And all you need is to statement know, you don't need 76 '1 and taj father are things to be happy. one..." (John 10:30), 66

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The Mind

H

77 It meant by eliminating must touch the auditory body, name, nerve, to feel, is to touch 78 And external qualifica- the nerve fibers, tions, 87 Which carry them as 79 We would eventually impulses to your spinal merge with the source, cord, then to your brain. 80 From which we came, 88 So you see, five ALL. becomes one. 81 For if you look at what 89 You can become one is called your five senses, thing. which are: 90 Places are things and 82 See, hear, taste, smell things exists. and feel, you eliminate 91 And existence must be most by a good look at felt them. 92 The seventh plane, is 83 To taste, things must the doorway to the all, touch your taste buds. 93 The highest plane. 84 To smell, things must 94 Many assumed that touch your olfactory nerve these words applied only in your upper passage of to Jesus the Messiah, and your nose. not to themselves. 85 To see, light must 95 Very few overstood his touch the optic nerve. meaning. 86 To hear, sound waves

67

mm

The Mind

Mind your mind for the 4 This relationship jewels of your soul between word and meaning can be simple or comScroll Seventeen plex. That Thou Art 5 It is simple when it gen(19x4=76) erates the words primary meaning. Lol Oh, ye homo sapien, 6 "The sun is hot.' bless children of God, 7 If a child is asked don't thou knowest that a draw a leaf, he or she word and its meaning are copies it from nature, linked by a thought wave. 8 But an artist will draw it 2 When the word "fire" is indkectly. pronounced, the corre- 9 There are indkect relasponding mind wave is tionships between words energized and there is and meanings, visualization of the con- 10 In the statement, "it is cept hot today," the implied 3 The reverse also takes meaning is that the sun is pkce. When one sees a hot. fire, the mental image 11 Sometimes the dkect gives rise to the correspon- meaning of a word is disding verbal utterance, pensed with, "fire". 12 And only the implied 68

The Mind II 17:1J

meaning is taken into 21 Which is then discardaccount. 13 The statement, "The ed, house is on the river" does 22 sometimes both the not mean that there is a dkect and implied meanhouse on the surface of ing are operative. the river, 23 Imagine if a human 14 But on the bank of the being is at a horse show river. and asked, 15 The dkect meaning of a 24 'Which horse is jumping?" flowing river is discarded. 25 He or she might receive 16 And the implied mean- the reply, "the white one is ing "on the bank" is sub- jumping." stituted. 26 A colour cannot jump, 17 Although the river and 27 However in this case, its bank are quite different the dkect meaning "white" things, refers to the implied mean18 One being water and ing "horse," the other planet Earth. 28 Both of which are rele19 There is a spatial prox- vant to the sentence, imity that created a rela- 29 The whole is undertionship. stood to mean the white 20 The implied meaning is horse is jumping. based on the dkect mean- 30 Sometimes a portion of 69

The Mind

The Mind Scroll 17:59

tie direct meaning is 37 Dressed in a suit and retained and a portion is separated in time and discarded. space by ten years and one 31 Assume mat ten years thousand miles. ago a certain singer named 38 Certain elements are Billy Paul lived in contradictory and must be Philadelphia, eliminated. 32 And was last seen by a 39 A successful singer is friend at Radio Qty Music not an unemployed wino. HalL 40 Atlanta, Georgia is not 33 Now imagine that this Philadelphia, Pennsylvania same friend sees him years 41 And the streets of later as a wino in Atlanta, Atlanta, Georgia are not Georgia. Radio City Music Hall, 34 He says, "this is that which is in New York Qty. same, Billy Paul." 42 Also, the period of ten 35 There is a certain dis- years cannot be equated crepancy in this statement, with the time at which the for the word "this" refers statement was made. to the singer Billy Paul as 43 In the statement 'This is he was known before. that Billy Paul", only a por36 It is associated with the tion of this direct meaning idea of a successful profes- of "this" and "that" is sional person, retained. 70

44 The contradictory fac- common to both, stands tors of time, space and as the implied meaning, external appearance are 51 "That thou art" can be eliminated overstood only in light of 45 While Billy Paul him- this kind of reasoning, self, the person, remains. 52 "That thou art" does 46 It is only the idea of a not refer to the direct Mr. Billy Paul free of meaning of the body, impermanent qualities that 53 Name, is non-contradictory. 54 Form, 47 Only after the mind had 55 Clothes, gone through this compli- 56 Location, cated process, which it 57 Status, time and pkce does in a flash, can "this are eliminated. Billy Paul" be identified 58 Note: even benevowith "that Billy Paul" lence, agreeableness, ot 48 After "this Billy Paul" goodness is binding, identifies with "that Billy 59 Chains may be made of Paul", gold or iron, 49 After the opposing 60 Nonetheless they are associations of name and chains. form have been set aside, 61 Most people misunderthis is what remains. stood the body to their 50 Billy Paul, the person self. 71

The Mind 62 They cannot ovetstand mean that God resembles "that thou art," a human being, 63 Because they kck the 71 For he also created the patience to consider animal, birds, fish in deeply the significance of whose image are they? the words. 72 Being men was the only 64 Words are double- thing created that was not edged weapons. called good, 65 If misunderstood, they 73 And the God saw that, will be detrimental to one's light, day, shadow hour, progress; sea, animals were all good, 66 Properly overstood but not man. Why, if he is they can carry one across in God's image and likethe depth of ignorance. ness; why is it not said of 67 The significance of this creation? "that thou art" can be 74 And God saw that it grasped only after long, was good, because it was 68 Detailed and careful not created good. You consideration. must become good. 69 Then it will be apparent 75 But also, one must look that a human being was into a human being and made in the creator's realize the Creator's nature image, is enshrined therein. 70 It does not merely 76 The body is a Temple.

72

The Mind The head, the dome, the heart, die altar, the emotions, die religion, the soul, the preacher of the word of God. You should be a word of trudi, an abode of health and happiness. Mind your mind for the jewels of your soul

racism, jealousy, egoism are dispelled just as dirtiness is dispelled by cleanliness. 5 There is no knowledge higher than love, 6 There is no treasure higher than love, because love is truth, love is God. 7 One must strive to conScroll'Eighteen vert ones emotion into Lave unconditional love for (19x2=38) God, Lo! My child, true religion 8 Which is neither binding consists of more dian ritu- nor selfish, alistic observances, baths 9 The emotions, when and pilgrimages, but in channeled properly can be l o v i n g , used t o attain freedom. 2 Kosmic love, all embrac- 10 One should transmute ing and all inclusive. the lower emotions into 3 In the presence of pure unconditional emotions. Jove all distinctions and 11 Emotions are weakdifferences, nesses, As well as all hatred, 12 And must not be equat73

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ed with divine love, bkd with only one wing; 13 Which manifests as 22 But to hate another peace and joy. human being is to hate 14 The lower emotions are yourself, and that too is not suppressed, fair; for there are times 15 However, but are uti- when you hate what you lized and sublimated. have done or done things 16 Without emotions there you hate to do. is no love, 23 A child of God realizes 17 And without love one that both love and hate, in cannot approach that infi- order to be constructive, nite love that is. must be directed in the 18 A child of God recog- proper channels nizes that both love and 24 And to do otherwise is hate are the two most destructive and suicidal powerful driving forces in 25 I love peace, life. 261 hate war. 19 Both emotions are 271 love happiness, healthy and essential to 28 I hate sadness. life, 29 I love those who hate 20 And to possess only me. one love or hate 30 A child of God there21 And be deprived of the fore makes a careful disother is to be crippled as a tinction between his or her 74

loved ones, jewels of your soul 31 And his or her enemies. 32 Through the higher Scroll Nineteen emotions the devotee The Mind reacts out of the divine, (19x11 =209) 33 With purification the receptive heart receives the Lo! Oh Children of God, I continual flow of divine am now about to take you love. on a journey of overstand34 The barrier between the ing, one of the best gifts individual souls and that has been given to your supreme soul is the ego, specie, the ever present enemy. 2 And that is the mind. 35 It manifest as a feeling 3 The mind is neither visiof separateness. ble nor tangible. 36 Through purification 4 It exists not in the physone does away with this ical body as does the brain, feeling of separation, 5 But in the spiritual place, 37 For in the ecstasy of or what is called the menpure love and devotion, tal plane. 38 The consciousness of 6 Its magnitude cannot be the individual self is lost. measured, 8 For it carries all feelings, Mind your mind for the ideas and impressions 75

The Mind

The Mind scroll iy;2Z • . - ' • • .' •:

from this beyond the mind, 9 As well as intuitive 18 Which is read from the knowledge of what is to mental, is the witness of all come. that is perceived, die plane 10 It is the mind that must of math and about it, die be corralled and controlled plane of reality. in order to achieve that 19 But it neither acts nor true peace of union. reacts, 11 The mind acts jusdy to 20 For all action and reacits desires tion takes place in the 12 And does not care mind, which received its about consequence. information from the 13 It thinks of some pleas- mental reservoir, ant looking or pleasant 21 Appearing and arriving tasting food, as diought waves to the 14 And must have some, mind (The Holy Tablets cbap15 When warned of the ter seven). poisons it contains, 22 Thought, the most 16 The reaction is to disre- powerful force in the unigard the warning find verse, initiates all action in some excuse, and eat it the brain, anyway. 23 Activity carried out on 17 However, the self, pure the physical plane, in consciousness, which is which ye abide, is only a 76

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mirror of the inner work- longer modified by the activities of thought ings of the mind. 24 That which is assumed waves. 32 When the waves of a to be reality, 25 The physical environ- lake are stilled, one can see ment in which each person the bottom clearly. lives, 33 Likewise, when the 26 Is only a projection of thought waves of the mind the mind. subside, one's essential 27 In truth, when the nature becomes evident many mental modifica- 34 With the surrender of tions, are resisted, the ego the individual 28 One is no longer affect- becomes an instrument in ed by the comings and the hands of goings of the world, 35 God. 29 And self shines forth in 36 He or she takes neither undisturbed purity. credit nor blame for his or 30 When the thought her actions, waves are still, the perceiv- 37 For God does the er rests in his or her own action. true nature. 38 The devotee thinks of 31 That state of pure con- nothing but God. sciousness is achieved 39 God is his or her conwhen the mind is no stant thought wave, 77

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The Mind

-M*$&

And fills every ment 49 One cannot attain liberspace. ation until all desires, 41 Control of the mind, including spiritual desire 42 And annihilation of the itself have been burned, ego is the essence of all 50 Pure peace is devoid of spiritual disciplines, deske, ignorance and emo43 Including emotional tions. ones. Desire 44 Even on an essentially, Ignorance emotional path, the intel- Emotion lect must not be neglected. D I E=DeathI 45 If it is disregarded one 51 Pure love is love untied can degenerate in fanati- by lust, and it is difficult to cdsrn. develop, 46 On the other hand, if it 52 Encompassing a pure is transcended the devo- desire to touch and tees experiences, the high- embrace his or her physiest state of supreme devo- cal and astral form, tional ecstasy. 53 This is encountered fre47 Your motivation quently in the poetry and should be the simple desire writings of the Ancient to love to serve God. Egiptian Order & Arab 48 Only with this attitude Nobles of the Mystic Shrine. will the ego disappear. 54 If one human being 78

55 It is only a verbaliza- them. tion, 65 The mind attributes 56 A vibration in the air. meaning to words by 57 But what a thundering which tie delicate degree thought wave it creates. of difference of the words 58 One simple unreal are perceived by any of the word wreaks havoc; senses, 59 Throwing the physical 66 Or by the mind, giving and emotional bodies into them a false reality, chaos, 67 Such reactions to mean60 Destroying all happi- ingless vibrations is the ness and peace. cause of countless human 61 One is not a fool troubles. because he or she is called 68 Overreaction to words a fooL and jumping to conclu62 If a person were called a sions are weaknesses of donkey, he or she would the mind. not grow longer ears and a 69 The thought waves tail. must be restrained at all 63 Yet, it is not unusual for times. people to react in anger to 70 One must be particularsuch a statement, ly wary of praise, 64 And in the process, 71 for this too is verbal 79

The Mind delusion, retains its ierlying 72 And the ego is ever essence. ready to pounce on any 79 The weaker a person is opportunity to see itself as the less restrains he or she better or different from has over essence, others. 80 The mind is not con73 Not everyone is going centrated, to feel the same way as one 81 The perceiver identifies who bestows a compli- with its modification, ment. 82 Then thought waves 74 Inevitably the pendu- arise; lum swings in the other 83 There is the immediate direction, tendency to identify with. 75 And criticism will be 84 The thought waves heard sooner or kter. spawn a host of others. 76 But true happiness 85 The mind is a skve to should not rest on praise its preoccupations or abuse, 86 Identifying with the . 77 For in all conditions, same problem wherever it your true essence is is. beyond qualities and 87 The thought waves give I beyond change. rise to countless others, 78 Just as water may 88 All in search of happibecome steam or ice it still ness. 80

The Mind 89 But in fact, it is only foolishness, for the very rising of the thoughts themselves destroys the peace that the mind craves, 90 There are five types of thought waves. 91 Some of which are painful and some which are not. 92 The five kinds of thought waves are: 93 Right Knowledge 94 Erroneous overstanding, 95 Verbal delusion 96 Sleep, 97 Memory, 98 Correct perception, 99 Interference, 100 And competent testimony are proofs of correct knowledge. 101 Right Knowledge, that

is knowledge based on facts, can be proven in three ways; 102 But none of the proofs may contradict one another. 103 Examine yourself the next time that you are angry or miserable. 104 Reason it out, and note the modification of the mind. 105 Gaining freedom from verbal delusion is essential for strengthening the mind. 106 This is the wisdom! 107 I am a student of a great teacher. 108 Alright put this in your heart. 109 It is wisdom that I give to you. 110 I am a student of a

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The Mind great teacher. that purpose. Ill I walk with the 120 I'm going to kill the teacher. man because he or she 1121 talk with the teacher, killed my teacher. 113 I learn from the 121 That's why I'm doing teacher. it. 114 And of course I learn 122 I'm not a killer by to love the teacher. nature. 115 Eventually an enemy 123 I made myself a killer, comes and kills the and I have a justified reateacher. son now. 116 And it transforms me 124 I'm going to kill this from a student to revenge- man. ful man, and I get a new 125 Why will you kill attribute. man? 117 And I want revenge 126 Because he or she on the man or woman or killed my teacher, and that thing that killed my is my reason. teacher. 127 That's my sole reason. 118 And I am set out on a 128 So after long hunts journey throughout the and travels, pursuits, I world, seeking out the man finally comer this man. who killed my teacher. 129 You follow me? 119 And I'm motivated by 130 And I look him 82

The Mind straight in his eyes as I take 139 Should I walk away? out my sword. 140 If so should you say, 131 The man has terror in "I pursued this man for his eyes because he knows thirty years, and I finally how close he is to death. got him cornered." 132 And I raise the sword, 141 The man who killed and I get the satisfaction my teacher. of being able to end this 142 He cut off my source quest, of divinity or my connec133 And relieve myself of tion with the divine, this anger towards this 143 And I want to kill him man or woman who killed for that purpose. my teacher, 144 For that purpose only, 134 And that is the reason because he or she has why I'm going to kill this interfered with my jourman or woman. ney. 135 That is the only rea- 145 What do I do when he son, or she hocks and spits in 136 Can you overstand my face? (that? 146 Do you say, "thank \ 137 The man, in fright and you?" hocks and spits in 147 Yes, you say "thank face. you." i What do I do now? 148 Why do I thank him 83

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or her? her head off because he or 149 Because you have she killed your teacher, another reason to kill him. 159 Because he or she cut 150 And if you kill him on off your source of divinity. behalf of yourself and not 1 60 Now he or she has the your teacher you will be a audacity to spit in your killer and not an avenger, face? 151 That's a thought. 161 Do you kill him? 152 You have another rea- 162 Why would you kill son to kill him or her. him. 153 Something made you 163 Why wouldn't you! realize that it's stupid chas- walk away? ing him or, 164 1 would walk away. 154 To kill him or her just 165 Walking away would for spitting in your face. be right, 155 How did he or she 166 But you don't know I make you realize that it's why you are right and that I stupid? makes it wrong. 156 What do you do when 167 You are right. this man hocks and spits in 168 Just say "1 walk away. " \ your face now? 169 I took my sword and 157 You've already got put it away, and I turned your sword out; around and walked away. 158 Ready to chop his or 170 And that's right.

171 But you have to know 180 The wisdom is a holy why you're right otherwise human being was once it is wrong. insulted in front of his or 172 The reason why it's her disciple, right is because 181 By a non-believer who 173 My reason for pursu- spat upon his face several ing this man or woman all times. of these years 182 Not one muscle 174 Is because he or she twitched, killed my teacher. 183 Nor did his calm facial 175 Not because he or she expression change, spit in my face. 184 Because he did not 176 I would have to leave identify witfi his physical this man or woman and go sheath. back to where I started, 185 His mind was centered regroup the reasoning, in God. 177 And now pursue him 186 Can you imagine the because he or she spat in strength of that mind? my face. 187 No matter what was 178 Odierwise if I kill him done to him, or her, I become a killer 188 He responded with for the wrong reasons. one thought, 179 Thus, my justifications 189 That of pure love. feat themselves. 190 A true child of God 85

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not react in anger 204 Repetition, 191 For to him insult and 205 Exercise, praise are the same. 206 Singing, 192 Restraint of thought 207 And meditation, waves does not mean sup- 208 On opposite, pression. 209 And positive 193 Suppression jams up thoughts, violent emotions 194 For various reasons, Mind your mind for the people abuse, jewels of your soul 195 Suppressing anger, 196 Or pain Scroll Twenty 197 By smiling, Exchange anger for love and 198 And carrying a stiff sorrow for joy (19x2=38) upper lip. 199 The restrained Lol A change in character thought -waves must be occurs only through forgiven an outlet. mation of new habits. 200 They must be subli- 2 Control can be gained by mated, non-attachment or by 201 and channeled into, eliminating emotional 202 Such uplifting activi- reactions to situations and ties, individuals. 203 As chanting, 3 Non-attachment does 86

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not mean that not be love or compassion, 4 But rather that emotional thought waves are ignored. 5 The thought waves may arise, but they are observed in a disinterested fashion, 6 Then put aside. 7 Non-attachment is a state of mind. 8 It is indifference of objects of the world. 9 It involves being unaffected by the pull of likes and dislikes. 10 Whenever the mind acquires a taste for a particular sensation or pleasure, it becomes attached to it 11 The mind recalls the experience and desires rep-

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etition of it. 12 It is this craving that creates pain. 13 Non-attachment does not necessarily mean the cessation of life in society. 14 It involves separating oneself from the binding emotions of that life. 15 Renunciation is a great aid to the attainment of non-attachment. 16 By giving up objects of the senses, 17 The mind is quickly stilled. 18 But, it is best to remember that non-attachment is not synonymous with not having. 19 One can own nothing and yet be full of desires. 20 If a person is fond of cherry ice cream,

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The Mind 21 Binding his or her 30 Unattached way, hands, 31 The more you want, the 22 And taping his or her least you get mouth will not keep his or 32 Those that must have her mind from dwelling on are never really satisfied, this treat 33 Desire is the lead to 23 The basis of non- suffering. attachment is the inter- 34 Take less and don't be nal realization of the obligated, worthlessness of the 35 Care for your mate external world. however, not to the point 24 Objects and desires where you're a pain to love then automatically fall and hard to live with, away. 36 Things will happen with 25 But renunciation does or without you, so you not mean running away don't have to be a part of it from society, all. 26 Duties, 37 That does not mean 27 And responsibilities, don't be a part Just don't 28 As is sometimes have to be a part, assumed. 38 This world is tempo29 It means carrying on rary. Don't need it, or you with one's duties in a dis- will be bound to it all and passionate, it never really gives. 88

The Mind power in this way. Mind your mind for the 7 Politicians concentrate jewels of your soul their energies on outwitting each other and the Scroll Twenty-One public. Power, Knowledge and Control 8 They come up with such (19x1=19) slogans as "law and order" Lol Humans, knowledge and "peace with honor," of something not only 9 And bombard the public gives control over it, but with their energy in order over those who have no to control the mass mind, knowledge of it. 10 Some yogis and swamis 2 One buys a certain use such simple, silly tricks brand of toothpaste in and devices, preference to another out 11 As tiger skins to capture of ignorance. one's imagination, 3 The advertisers know 12 And hence the mind, human weakness. 13 If the mind can be 4 They claim that one tricked, brand has more sex appeal 14 It can be controlled, than another, 15 Laboratory experimen5 And thus play on the tation is; in effect scientific weakness of the mind. meditation. 6 Everybody manipulates 16 When the scientist dis89

The Mind covers w h a t w a u s e a m u s t always certain mysterious disease, ber that ye shall always 17 He or she will then take care of your spirits, have a basis for a cure. 4 And the first step is to 18 There are principalities take care of your physical in high places trying to dis- body, cover the secrets of nature 5 Which houses the spirit. (Epbssians6:12)y 6 Three basic steps 19 In order to manipulate involved in spiritual pracand control nature's ener- rice are: gies. 7 Severely simple living, 8 Self-study Mind your mind for the 9 Surrender to God. jewels of your soul 10 Austerity does not mean physical abuse or Scroll Twenty-Two severe rigors. Purification and Spiritual 11 It refers to strict control Practice for the senses in order to (19x9=171) conserve energy for higher Lo! Children of God, I am pursuits, about to take you on a 12 Austerity in this sense journey to learning the means fasting occasionally, importance of purification, 13 Rise earlier, instead of 2 And spiritual practice. sleeping late, 90

The Mind ! I 14 And reducing certain the temporal world rat I physical comforts for the than with the imperishable ! sake of greater control of self. the mind. 22 Egoism is the "I-ness 15 What keeps the mind and my-ness," flowing in the desired 23 Which creates the illudirection? sion that the physical body 16 Surrendering to God's is the real you. will. 24 "Likes/dislikes" when a 17 One also surrenders the person is swayed by feelfruits of work performed, ings of attraction and aver18 This is selfless where sion one regards oneself as the 25 He or she is identifying instrument of God, with the material world, 19 And serves humanity 26 And setting him or herwith no thought of either self up for the pain of loss credit or blame. God does and disappointment. not work for you, he 27 Fear of death, or clingworks with you. ing to life, is binding and 20 Ignorance is the lack of stiffening. awareness of reality. You 28 None can say when can't really ignore a talking death will come. and moving person. 29 Fear of death is useless 21 It is identification with imagination,

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30 A waste of energy, ITU^ nature "of 'le leff "is 31 And creates waves of identification with the P*"3" body and mind. 32 Which exist only in the 45 When ignorance is mmd replaced by enlightenment, 33 Ignorance is the cause 46 All other causes of pain of the above-mentioned automatically disappears afflictions, 47 when in a state of igno34 Which follow it, ranee, if a human being 35 Whether they be latent, mistakes what is mundane 36 Weak, for what is supreme; 37 Suppressed, 48 He or she cannot dif38 Or aggravated. ferentiate between that 39 The suffering that which will bring pain tocomes from egoism, the mind and body 40 Attractions, 49 And that which will 41 Repulsion, bring immortality, 42 And fear of death all 50 Egoism is manifest stem from ignorance, when the individual can43 Regardless of the not distinguish his or her degree to which they man- self from his or her senses ifest and mind. 44 As the root of the other 51 He or she sees him or obstacles, ignorance of the herself as separate from

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the rest of the an race, 60 He or she is never dls52 Reacting to others with appointed or unhappy. la sense of competition 61 The result, ironically, is rather than cooperation. that by not seeking pleas53 Attraction is that which ure he or she is always dwells on pleasure. happy. 54 Most think of attraction 62 Just as attraction brings and pleasure as positive pain, so does aversion. things, 63 The mental attitude of 55 But when associated aversion is a negative one, with objects of the materi- 64 And often make a neual world they inevitably tral situation appear as if it bring pain. were one to be avoided. 56 Nothing in the physical 65 It is not possible to world is permanent; avoid all distasteful cir57 Hence the constant fear cumstances. of loss, 66 When there are likes 58 And loss itself keeps and dislikes, a person canthose seeking pleasure in not be happy. an unhappy state. 67 He or she is dwelling on 59 This is why the spiritual illusory pairs- of opposites, person learns to cultivate a 68 Rather than learning to dislike for worldly pleas- be content in all situations, ures. 69 And surrendering to

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1's plan for his or her 77 If feelings of attraction growth. or avoidance enter the 70 Fear of death is the mind, then contentment or continuous desire to live, acceptance can be substiwhich is rooted even in the tuted. minds of the wise. 78 If the afflictions are 71 The fear of death is the overt and a great distracfear of loss of identity, tion to the mind, they can 72 Of letting go of the ego, be alleviated through regu73 Even when all else is lar meditation and prayer, given up, there is still the 79 The law of fate states clinging to life. that every action brings 74 When these various about an equal and oppoafflictions are a minor dis- site reaction. traction to the aspirant; 80 Whatever is done to 75 They can be merged others will return to the back into their cause by doer. Most people are consubstituting the opposite tinually creating new fatal mental modifications. situations. 76 For example, if egotisti- 81 This is due to ignorance cal thoughts arise, they can and its accompanying be combated by focusing afflictions. on the all and you being a 82 Before final emancipapart of a greater love. tton, all debts of fate must 94

be worked out, 91 So that all his or her 83 Whether one decides to seed of fate are burned, do so in the present life a 92 And no new ones are form of hell or on the sown. lower planes, 93 Violence to others 84 Which are referred to as whether in thought word, hell. or deed, must be avoided. 85 Each must reap what he 94 Non-injury means or she sows. more than refraining from 86 Various life experiences inflicting physical pain. are due to the situations of 95 Mental pain can be far fate that has earned him or more devastating. her by his or her thoughts, 96 When one is established words, and deeds. in complete harmlessness, 87 They have pleasure or even wild animals will pain as their fruit, approach in peace. 88 according to whether 97 The function of truth is there is virtue or vice. to maintain harmony 89 Overstanding this, the through trust. spiritual person strives to 98 It is better to be silent do only agreeable actions, than to tell a truth that will 90 And to accept peaceful- cause pain or that springs ly the ill that comes his or from a wrong motive. her way; 99 A truthful person has 95

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power, for what he or she sessed, iut with detachsays comes to pass, ment 100 And his or her words 109 Do not let them posbecomes law. sess the mind. 101 Cleanliness also 110 Austerity means curextends to the mind. tailing the insatiable 102 Only when the mind is demands of die senses, purified of all tilings can it 111 Drink water instead of be a pure mirror for clear bad drinks, reflections. 112 Practice silence 103 Laughter comes from instead of talking loud, stimulation, 113 Control greed. 104 But a smile comes 114 Counteract sleep by from inner peacefulness, getting up early. 105 Satisfied with itself, 115 When the mind learns the mind needs nothing that its demand for pleaselse for its contentment, ure will not be met 106 Which grows in pro- through the senses, portion to awareness of 116 It stops its useless the inner self. wandering and turns 107 The mind should not inward. be affected by external 117 Control of the senses objects. clears the way for such 108 They may be pos- powers as telepathy and 96

clairvoyance. waves arise, immediately 118 Study of spiritual replace them with positive works and the holy tablets thoughts, help to keep a person on 126 Thus creating new the right path. mental habits that are con119 The book alone, how- ducive to spiritual growth, ever, can only take one so 127 Negative thoughts and far, emotions, 120 And can lead to intel- 128 Such as violence, lectual pride. 129 Whether committed, 121 Surrender to the will 139 Whatever the degree of God is necessary for of involvement, fate is still ultimately everything incurred. depend upon his grace. 140 This is why it is neces122 when negative or sary to substitute positive harmful thoughts disturb subliminal thoughts the the mind, moment negative ones are 123 They can be overcome caught arising in the mind, by constant pondering 141 One who is firmly over their opposites. rooted in non-violence 124 One must be ever radiates this conviction to alert, always watching the others. mind. 142 He or she is so power125 When useless thought ful that not even violent 97

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receptive attitude, 55 Then the errors can be corrected. 56 One who is frank with his or her teacher and him or herself, begins to realize the nature and source of his or her defects; 57 He or she is soon on the way to improving his or her life.

3 A scripture, which was received by me, to give unto you, 4 So that ye may have the Right Knowledge, the Right Wisdom, and the Right Overstanding, 5 Which will lead ye into the Sound Right Reasoning, 6 Which was given to you by God. Mind your mind for the 7 The divine scripture is jewels of the soul called The Holj Tablets, where it states; Scroll Twenty-Five 8 In the 1st chapter, the 40The Emotions 42nd verse, which reads as (19x3=57) thus: (40) this is how the events of creation and pre-creLo! First my children allow ation were recorded: when life me to give you knowledge existed in and beyond the stars. on emotions. The All is, was and will be! 2 This knowledge came And felt within a love. A from a divine scripture, divine love that is unknown or 108

felt by those disagreeable beings, standing is lost, and thus emotions were. At the \ 6 And things are said and first birth of emotions was the done without awareness or birth of motion. (42) Things control. gradually began to move about, 17 Anger does great danand it was then that movement ger to one's own physical and motion was conceived out of and psychic bodies. triple darkness, for the light 18 As well as those of the birthed the chaos. others. 9 Of all the emotional bar- 19 The whole nervous sysriers, tem is shattered by one fit 10 The most devastating is of anger. anger and is 20 Occasionally, a spiritual 11 The greatest enemy of teacher expresses a little peace for it is the most anger outwardly in order negative. to correct a student, 12 It is a modification of 21 But, this should not be lust, and confused with an emotion13 When one's desires are al outburst. not gratified one becomes 22 Though he or she may angry. appear hot and indignant 14 The mind then on the outside, becomes confused, and 23 The true master 15 Memory and over- remains cool within, 109

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I For his or her motive is counterforce, die virtue of the growth of his or her patience, disciples. 32 Just as heat and light 25 Only when anger is the can be transferred into outcome of selfish or petty electricity, motives is it wrong. 33 Anger can be trans26 Anger is very difficult ferred into spiritual enerto control when it has gies. been allowed to grow and 34 All vices, unwanted become habitual. qualities and wrong 27 It is most easily con- actions stem from anger, trolled when it is a small 35 When anger has been ripple in the subconscious controlled, all others die by mind. themselves. 28 One should watch the 36 Anger gains strength mind carefully for signs of with repetitions, irritability; 37 And in checking it one 29 Then control is no gradually strengthens the problem. will. 30 Frequent irritation over 38 By learning to remain trifling matters is a sign of silent even in the face of mental weakness. insult and abuse, 31 this can be overcome 39 It becomes easier to by carefully developing check for emotion before 110

they take form. 40 Always speak moderately and if there is a possibility of a burst of anger during conversation stop speaking and do something else. 41 Words should be soft and arguments hard, 42 For if the words are hard they create conflicts. 43 Drinking cool water, or taking a brisk walk are excellent aids in combating anger, 44 As in maintaining silence for a long time. 45 Smoking, 46 Eating bad food 47 And drinking are irritants, 48 Which irritates, 49 And aggravates the problems,

50 And are best avoided. 51 Family can bring out the worst in you. 52 Love ones know how to get inside and upset you. 53 Don't argue when hungry54 If you expect too much of others, you deserve the pain of a let down. 55 Do what you know you can, don't try to be the show off it can bring you problems. 56 if you go into crowded areas you're bound to find trouble. 57 you are in control of your emotions, and responsible for whatever happens to you. You are always where you are supposed to be. Look around

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nervous over cautious person. Mind your mind for the 6 His or her energies only jewels of your soul needs to be re-channeled. 7 Fear is a product of Scroll Twenty-Six imagination. Fear 8 But nonetheless it (19x1=19) assumes real forms and can be troublesome in a Lo my childl Fear is the variety of ways. most debilitating emotion. 9 Fear manifests in many 2 The student must always shapes, such as: be willing to risk every- 10 Fear of death, fear of thing including his or her disease, fear of solitude, very life in the quest for and fear of company. spiritual perfection. 11 Taking hold of the 3 Timidity makes one mind, imagination works absolutely fearful to havoc and makes one prey become a deity. to all sorts of fear. 4 A criminal who is fear- 12 Fear of public criticism less and totally indifferent; especially stands in a way 5 And unattached to his or of a person striving for her body is more fit for righteousness in the face becoming a deity than a of persecution, 112

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13 One must stick to his or her convictions. 14 Then only can one grow. 15 Fear can be overcome by self-inquiry, 16 Devotion to a higher cause, 17 And the cultivation of the opposite of fear, courage. 18 Positivity always overcomes the negativity, 19 And courage always overcomes timidity.

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one: 3 discouraging, 4 And it is a dangerous obstacle; 5 In the path of personal development 6 When these crop up, 7 The student is, in danger of slackening, 8 His or her efforts, 9 And giving up his or her practice altogether. 10 This would be a great mistake. 11 It must be remembered that; 12 There will always be Mind your mind for the periods when one's progress is more, jewels of your soul 13 Or less apparent. 14 Whenever doubts arise, Scroll Twenty-Seven 15 The student should at Discouragement (19x1=19) once seek the company of spiritually elevating people, Lo! Know ye, 2 That a lack of faith is 16 And remain under their 113

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influence for some time. to assail and attack with 17 Conversing with people double force, of firm, 6 When the person striving 18 And clear faith, for righteousness tries to 19 And practice, clears all rid him or herself of them. doubts. 7 This is the natural law of resistance. Mind your mind for the 8 Eventually, they will perjewels of your soul ish, 9 For negative thoughts Scroll Twenty-Eight cannot stand before posiThe Mind Itself tive thoughts. (19x5=95) 10 The very fact that undesirable thoughts create a Lol My children, by now feeling of uneasiness when ye have received knowl- they arise, edge about the mind, 11 Indicates growth and 2 Which, as I told you maturity, works with the brains, 12 For at one time, 3 This journey that you are 13 These thoughts were about to begin, welcomed into the mind. 4 Is teaching you about the 14 However, they cannot mind itself, be driven out forcefully or 5 Negative thoughts seem suddenly,

15 Or they will turn bud by sustained spirit against you with increased practice, energy. 24 Good actions and 16 They wither away of awareness of the misery their own accord when, that arises from negativity. 17 The person persists in 25 Hatred, like anger is his or her practice with one of the fiercest foes of tenacity and diligence. the serious student and 18 The mind must be 26 Like greed or lust it is watched particularly when insatiable. it is relaxed. 27 Though it may tem19 Negative thoughts must porarily subside, it can be countered immediately burst out again with with positive thoughts, redoubled force. 20 For ill thoughts are 28 It is like a contagious destroyed by good disease that infects one thoughts. person after another. 21 Just as it is easiest to 27 Contempt, prejudice stop an intruder at the and ridicule are all various gate, modes of hatred. 22 So it is easiest to check 28 Infatuation and attacha negative thought as soon ment as it arises. 29 Are serious obstacles 23 It can be nipped in the because they are subtle as

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well as powerful. made on the path of 30 When millions of peo- becoming a child of God. pie are killed during a war, 38 Greed, which is closely a mortal man does not linked widi infatuation, is weep, insatiable, and it agitates 31 Yet he or she weeps the mind. when his or her spouse 39 Even though a human dies. may be a millionaire, He or 32 This is because infatua- she schemes to become a tion creates the idea of billionaire. "mine," 40 Greed assumes various 33 And the greater the subtle forms, attachment, the greater the 41 If a moral man thirsts pain. for name and fame, 34 When a person speaks 42 This also is greed. of "my wife, "my son", or 43 infatuations, attach"my home", ment and greed are 35 He or she reveals an destroyed by vigorous selfattitude of separation from inquiry, the rest of humanity. 44 Prolonged meditation 36 So long as there is iden- and constant spiritual tification with the practice, ephemeral physical world, 45 Another impediment to 37 Little progress can be perfection is memory, 116

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46 Or recalling past events. 59 This does not mean 47 To overstand this, don't reflect on the Goods 48 Assume for a moment of the past. that one is meditating; 60 In fact, 49 In a solitary country 61 Listening to music of setting. when you were a child; 50 If memories of a past 62 And you remember holiday in New York arise, your mom or dad, 51 And the mind is 63 Your grandmother or allowed to dwell on them, grandfather singing, 52 For the moment; 64 Or listening to the 53 One will actually be Hv- oldies; of their time, ing in New York, 65 The sound waves will 54 In a past time. reactivate dead brain cells. 55 This applies also to day- 66 It is one of the keys to dreams. rejuvenation, 56 Looking back to past 67 Or the fountain of experiences gives life to youth. the memory picture, 68 Get those old records 57 Reinforces it and pulls and tapes out, the mind away from its 69 Put them on, and true nature. 70 Play them, 58 A GOD NEVER 71 And reflect on when LOOKS BACK. you were a child, full of 117

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Seroll;28: . . .. - ; . self-cure, 95 Or even to want it.

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health. ocrite makes a mockery of 72 It will give you new spirituality, found feelings of youth. 83 And God, 73 It will actually make you 84 Who is called by many younger in heart, body names 74 And mind. 85 By different religious 75 And the total opposite denominations. for those elders who listen 86 God is Allah to the to this new music, Muhammadans, 76 It will remind you of 87 Thehos to the your age and speed your Christians, death. 88 Yahweh or Hashem to 77 For aspirants traveling the Hebrews, the spiritual path; 89 Krishna to the Hindus, 78 And dedicating all etc. action to God. 90 He or she needs to 79 There is no greater undergo a long; crime than using religion, 91 And drastic course of 80 To take advantage of treatment, trusting people. 92 Imposed upon the mor81 In fact religious tal man by somebody else, hypocrisy is much worse 93 For he or she is too than ordinary hypocrisy. egotistical, 82 For the religious hyp- 94 And devious to apply

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undesirable company is highly disastrous, 9 For such contact fills the Mind your mind for the mind with useless ideas, jewels of your soul hate, racism, sectism etc. 10 To avoid being pulled into negativity, Scroll Twenty-Nine Complications Of Daily Ufe 11 The righteous person should protect him or her(19x2=38) ~ Lo! Unfavorable environ- self carefully from any distracting influences. ments, 2 Uncongenial atmos- 12 People who lie and steal, or are greedy, or pheres, 3 And other obstacles do indulge in backbiting, and not necessarily lead to the pass the time with idle gossiping; defeat of one's efforts. 4 Rather, they can serve as 13 Have no pkce in the trials, and aids in the devel- life of righteous person. opment of such strong 14 The elder use to say: the powers as discrimination, more you notice a monkey, the more it mil clown. 5 Empathy, 15 Avoidance is safe. 6 Will, Avoid those disagreeables. 7 And endurance. The healthiest 8 On the other hand, 16 119

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approach; is to strictly 27 And M it with desires it avoid them. would not normally have. 16 The term undesirable 28 One should even concompany includes more sider nut-ailing the reading than just people; of some newspapers, 17 It is anything that gives 29 For their intent, rise to negative thoughts, 30 As well as effect; like bad music, dangerous 31 Is to tantalize the mind sports, 32 With waves of unrest, 18 All negative vibrations; 33 And sensationalism. 19 Rowdy surroundings, 34 All of these distrac20 Raunchy parties, tions, 21 Gangs, the wrong 35 Draw the mind outplaces to be, ward; 22 War, murder, certain 36 Rather than focus it types of books, inward. 23 And CD's, DVD's with 37 They foster the illusion; lots of killing and lust, that this world is a solid 24 And songs that create reality, and obscure the discontent, supreme truth, 25 Movies and television 38 Which underlies all programs centering on names and forms, violence and sensuality, 26 All lead the mind astray, Mind your mind for the 120

jewels of your soul Scroll Thirty Sfumbling Blocks And

Stepping Stones (19x1=19)

Scroll3a:19 12 Can be easily overcome once an intelligent, 13 And comprehensive overstanding of them has been reached. 14 One should always bear in mind, 15 That failures are but stepping stones to success. 15 One must train the mind propedy 16 And not be discouraged, 17 For the journey to perfection 18 Was never completed; 19 Through one shadow hour, which ye call night.

Lo! Ye mortals must watch your mind very carefully, 2 Be vigilant. 3 Be on the alert. 4 Do not allow die waves of irritability, 5 Jealousies, 6 Hatred and 7 Lust to disturb you. 8 These evil waves are enemies of peaceful living, Mind your mind for the 9 Meditation, and jewels of your soul 10 Wisdom. 11 The obstacles and Scroll Thirty-One stumbling blocks on the The Other Side Of The Planet path of righteousness, 121

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30:19 Earth (19x3=57) Lol Ye mortals have no knowledge of what exists on the other side of the planet, 2 Which ye call Earth. 3 One reason, is because, 4 Most of you don't care about anything except what is in the immediate presence, 5 This is one of the bad qualities that ye mortals carry. 6 Existence in the physical body is but a flash in the life of a soul. 7 The brevity of earthly life becomes more apparent the older a person gets. 8 As the seeker progresses on the path of righteous-

ness, 9 He or she begins to realize that all of existence is a spiritual experience. 10 The only purpose of the moving in and out of bodies is to advance towards perfection. 11 Death is simply another spiritual experience or phase through which the soul passes. It is also a sickness that can and will be cured. 12 During that period of transition referred to as "death" the body ceases to perform the life functions, it's sick. 13 The physical body is of the gross of earth plane, 14 For it comes from and is composed of die elements of the earth. So the

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cure s also here. True age should be 120 years of earth time for this body (Genesis 6:3). Bad food, air, water and thinking is why it ends before 120 years. 15 Having served its purpose, it returns to the earth, but when and how one dies is the key. Even God, Yahweh, or Allah has a time. For it says in the Book of Psalms 90:4 "Each day to the Lsrd is like one thousand years." The Aramic (Hebrew) word used for 1,000 in this quote is eleph (^N). You will find this statement again in the New Testament in the Book of Peters 3:8, which uses the Idumean (Greek) word

khil'ee-oy "j^iXun) for 1,000 and the word kooree-os (Kupioo) for lord or master. And also the The Noble Koran 32:5, which uses the Ashuric/Syriac Galilean (Arabic) word alf (All) for 1,000. 16 So God does have time. 1,000 years is one day to God. So God has a life span as the beginning and the end. 17 And the soul separates to exist on other planes. 18 Earthly existence is but a fraction of the experience of the soul. 19 Every person has three bodies: 20 (1) The physical body, 21 (2) The astral body, and

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its nature is the (3) casual body. sheath, 22 His or her own trinity, pure bliss. 23 the physical body is also 29 The astral body, which called the food sheath, for interpenetrates and it is composed of what is extends six to eight inches eaten, beyond the physical body, 24 And at the end of the 30 Where it is frequently life it returns to the food called in Arabic "haalat" cycle. or "aura". 25 The astral body is comThe physical body is i posed of the vital sheath, of the astra which contains all the the casual bodies, energy; 32 While the soul is incar26 The mental sheath, nate on earth in order to which contains all emolearn the lesser. tions and desires; life span 33 Vvhen death comes, the is 1,000 years as the Lord astral body, with the ether, (Psalms 90.-4). 34 The mind, memories, 27 And the intellectual past impressions, or sheath, which performs thought waves, the functions of analyzing 35 And the senses which the thinking. all exist in the astral body 28 The casual body is separate from the physical made up of the bliss 124

body

ences beyond the physical plane. 42 After leaving physical life, 43 The soul's experiences correspond to the after-life he or she has come to expect 44 The plane to which the soul travels is most inflaenced by die kst thought, 45 Prior to death, which is determined by the types of thought, 46 Which predominates throughout a person's life. 47 There can be no doubt that heaven or hell exist, 48 Both here and elsewhere although these are ~ as much a state of mind as a solid reality. J 49 A human being who has been selfish, greedy or 125

36 And move out of the Earth's plane to the higher planes, not merely a higher place but also to a higher level of vibration, 37 Where other types of knowledge are gained. 38 when death actually occurs, the soul accompamed by the astral body departs from the physical body, to spare its 1,000 year life, 39 And travels to different planes according to its gadur OS) meaning „,. „ Af\T^.' u of c goodjc* 40 The results fate , , maybe the enjoyment ofc i , ,. heavenly surroundings, A* -am -, • > • cfate 41 While the negative , . earns unpleasant expen-

The Mind

The Mind

brutal in his or her dealings even higher planes on to with his or her fellows, other worlds, 50 Will exist on a lower 55 Where everything is of plane where they must face a purer and lighter vibrathe memory, and the fate tion. effect of those deeds. 56 There is still pleasure, 51 One who has lived a for these souls will have virtuous life travels to a accumulated much agreehigher plane to other plan- able fate. ets, where the soul will 57 But the experience is a have but to think of which ^^S one This is die workings of the mind. Ye it wants, must seek out &e scro]]j Is 52 And to desire will auto- there life after death? scroll matically manifest from #124, for in it, I give you his or her thoughts. the knowledge and the 53 But those who have wisdom of death, and what ., ,. happens on the other side transcended the idea of of ijfe heaven rewards, who overstand the nature of birth INDEX and re-birth, AIDS, 28,29,111 54 And no longer wishes *ura'

9, 95, 96,109,121 Death, 28, 29, 33, 37,78, 83, 91, psychomctry, 58 92, 94, 112, 118, 122, 124, 125, Quantum Physics., 38, 39,47 126 Right Knowledge, 2,40, 81,100, desire, 3, 4, 8, 28, 32, 39, 42, 46, 108 63,64,76,78,87,88,91,94,101, Sumerians, 1 109,120,124,126 telepathy, 24, 58, 97 diseases, 16,18, 28 Wisdom, 2, 3, 40, 49, 81, 82, 85, Egyptians, 1 108,121,126 ego, 6,7,8,32,38,73, 75,77,78, 80, 91, 92, 94, 99,104,105,106, 107,119 emotions, 4, 28, 29, 30, 32, 64, 65,73,74,75,78,86,87,97,108, 109,112,124 fate, 11, 12, 13, 94, 95, 97, 125, 126 greed, 8, 28, 32, 96, 115, 116, 117,119,126 homo sapien, 2, 68 intuition, 58,103 Jesus, 1,11,39,40,41,44,53, 68 Jews, 1 meditating, 105,117 Muhammad. 1,11,13,40,41,52, 118 Muslims, 1 Neteraat, 1 peace, 3, 8,40,74,76, 78,79,81,

barathary gland, 57, 58, 59 to partake of the endless Christians> ^ u> 118 round of material pleas- clairvoyance, 58,97 ures and pains, travel to Concentration, 20,23,24,25,26,

126

I

127