The Divine Powers In

The Divine Powers in the Sound Energies and vibrations of ...

OM , EIM , HRIM , SHRIM , KLIM , RHM H!M , PHT , S"H , KRIM , STRIM their #eanings #eanings , areas of inf$uen%e and transfor#ations whi%h the& bring ... OM It re'resents the energ& at tha (na %ha)ra , the third e&e energ& %enter *%ha)ra+, where the fe#inine and #as%u$ine %urrents be%o#e (oined and %ons%iousness be%o#es !nitar& .. into the "ho$e !nit& of eisten%e.  -ou  -ou wi$$ have noti%ed that a$$ Mantras begin with O# . This is be%ause O# is the su're#e sound fro# whi%h %reation was born. It is the os#i% vibration O# is the sound that revea$s a$$ other words and their different #eanings. O# a$so has a $u#inous nature and nature and reveals things. Hen%e we #ust first %onta%t %onta%t the 'ower 'ower of O# for  other #antras to wor) and for their s'e%ifi% #eanings to be )nown. "e #ust first %onta%t O# to )now the /uru or  Divine guiding 'ower within us. Hen%e O# 're%edes a$$ other Mantras. On$& through their %onne%tion with O# %an other Mantras be effe%tive or be understood in their s'e%ifi% natures.

EIM * Mantra Mant ra 0 O# Ei# 1a#ah +

Ei# is a seed sound for the fe#inine as'e%t of The Divine Energ& ... the Divine Powers within /ODDESS Saraswati. This energ& unfo$ds s'iritua$ )now$edge and rewards &ou with Know$edge, S%ien%e , rt , 2isua$ising Ta$ents , reativit& , Poetr& , Literature, S%u$'ture and su%h ...

HRIM * Mantra 0 O# Hri# 1a#ah + Hri# is a seed sound that dis'e$s i$$usion in whi%h we are a$$ tra''ed . This i$$usion of Life is %o##on$& )nown as 3 Maha Ma&a 3 , or (ust 3 Ma&a 3 * 3  Drea# state 3+ . the vei$ of %reation ... It is said that #editation on this seed sound wi$$ $ift this vei$ and wi$$ give the #editator a g$i#'se of the !niverse as it is and not as it a''ears to us ordinar& hu#an beings. Hri# is a #antra of 'urifi%ation and transfor#ation. Hri# brings inner transfor#ation. It dis'e$s off our di$$usions and our ignoran%e in whi%h we are tra''ed as hu#an beings. Hri# is /oddess Parvati as we$$ as /oddess Ka$i. The /oddess Parvati and the /oddess Ka$i are the divine for#s for the Mantra 0 HRIM. HRIM is one of the most important of all Mantras. Of a$$ #antras , Hri# is regarded as the su're#e It is %a$$ed the Devi Pranav, or the e4uiva$ent of O# Hri# refers to the heart *Hrida&a+. The #antra Hri# is the #antra of Shiva5s %onsort and of Maheshvari , the su're#e /oddess. It is the #ain #antra of the Sri ha)ra It is a sing$e s&$$ab$e eas& for an&one to use.

The Devi /ita states that 3 $$ #& worshi' %an be 'erfor#ed with the #antra Hri#. Of a$$ the #antras , Hri# is regarded as the su're#e guide.

The Mantra sounds K$i# and Kri#

* Mantra 0 O# K$i# 1a#ah + /oddess Ka$i is re'resented b& the #antra sound K$i# and Kri#. K$i# is the as'e%t of Divine Energ& that has the abi$it& to attra%t other energies * $i)e a #agnet + . Hen%e this sound energ& is used in asso%iation with #an& Mantras to attra%t the fruits of the other Mantra sounds that are used in the# . This s'eeds and in%rease the effe%tiveness of the Mantras that use the 3 K$i# 3 sound energ& .

The Mantra sound Shri#. Shri# is the #antra of beaut& and $ight Shri# brings g$or& and fa#e. Shri# is the as'e%t of Divine Energ& that brings abundan%e . bundan%e of food, friends , fa#i$& , hea$th and 'ros'erit& . Shri# is /odddess La#i , the /oddess of "ea$th and Pros'erit&.

The Mantra Sound Stri#. * Mantra 0 O# Hri# Stri# Hu# Phat Svaha +

Stri# is the fe#inine nature *stri+ and 'rovides the 'ower to give birth and sustenan%e.

The Mantra Sound Sauh * Mantra 0 Ei# K$i# Sauh + The Divine Energ& in the sound of the s&$$ab$e 3 Sauh 3 is asso%iated with the third e&e *(na+ %ha)ra. It is a 5 sha)ti 5 *Power+ a%tivating sound.

The Mantra Sound Hu# * Mantra 0 O# Hu# 1a#ah +

Hu# gives the 'ower to %ut through i$$usions Hu# is the #antra of inner fire to ward off negative energies. Hu# 'rovides 'rote%tion. It is a$so a sound with Hea$ing Powers.

The Mantra Sound Phat Phat serves to %on%entrate the for%e of the #antras. it does the wor) of a#'$if&ing energ& fro# the other seed sounds in an& #antra and hen%e it is %o##on to atta%h this sound at the end of #an& Mantras.

The Mantra Sound Svaha.

Svaha offers &ourse$f * &our surrender + to &our inner fire of wareness That is wh& Most Mantras end with 3svaha3 Here5s a Powerfu$ Mantra for hea$ing H!M PHT S2H  2er& 2er& I#'ortant Message Regarding Mantras  -our outer wor$d is governed b& &our inner wor$d, so Divine Powers that are generated inside &ou , now start #a)ing a$$ 'ositive events ha''en in &our $ife in the outer wor$d. This inner wor$d is nothing but &our  intent whi%h a%tua$$& &ou are e'ressing in the #antra. So , here ,I wish to #a)e the #ost va$uab$e state#ent about #antras. If &ou don5t understand the #eaning of  the #antra &ou are re'eating and what &ou are sa&ing to the %os#os fro# &our s'irit and sub%ons%ious #ind, 0 if &ou are not visua$ising this #eaning of the #antra b& fee$ing the #eaning of the #antra dee' within &our sou$ , whi$e sa&ing the #antra , then it is not going to benefit &ou #u%h . Most 'eo'$e don5t even understand what the #antra is a$$ about even after using it for &ears , so the& do not 'rogress #u%h , so we en%ourage &ou to understand the e'$anations we  have given on ea%h #antra and whi%h Divine Energies it is attra%ting and addressing .

Om Hrim Strim Hum Phat This is /oddess Taras Mantra. Tara %ontains within herse$f a$$ other Mantras , and on$& through her gra%e %an we %o#e to understand and use M1TRS 'ro'er$&. Tara is the #ost i#'ortant /oddess of Mantri% Know$edge , the ver& 'ersonifi%ation of Mantra Sha)ti *Power+ Tara is the fe#inine for# of O# or  O# 'ersonified as a /oddess. Re%iting this Mantra so$ves a$$ 'rob$e#s and ta)es &ou out of an& diffi%u$t situations that &ou #a& be in. It saves &ou , ta)es &ou out of a$$ &our troub$es. The ME1I1/ of the word Tara is 5 the savior 5 or 5 the de$iverer 5. !se this Mantra during e#ergen%ies. Hri# is a ver& 'owerfu$ seed sound within this Tara Mantra. O# O# is the divine 'ower of sound.

O# is the sound that revea$s a$$ other words and their different #eanings. O# is the 'ri#a$ *origina$ + sound 6 reation was born out of O#. O# is a$so %a$$ed the os#i% vibration. O# a$so has a $u#inous nature and reveals things. O# is the voi%e of the Ishvara, the Lord. Hen%e we #ust first %onta%t the 'ower of O# for other #antras to wor) and for their s'e%ifi% #eanings to be )nown. "e #ust first %onta%t O# to )now the /uru or Divine guiding 'ower within us.

Different Mantras are on$& va$uab$e as various #eans of integrating us ba%) into the 'ri#a$ unitar& sound vibration whi%h is O#. Hen%e O# 're%edes a$$ other Mantras. On$& through their %onne%tion with O# %an other Mantras be effe%tive or be understood in their s'e%ifi% natures.

HRIM Hri# is a #antra of purification and transformation. Hri# brings inner transfor#ation. It dis'e$s off our di$$usions and our ignoran%e , in whi%h we are tra''ed as hu#an beings. Hri# is /oddess Parvati as we$$ as /oddess Ka$i. The /oddess Parvati and the /oddess Ka$i are the divine for#s for this Magi%a$ Mantra 0 HRIM. HRIM is one of the most important of all Mantras. Of a$$ #antras , Hri# is regarded as the su're#e It is %a$$ed the Devi Pranav, or the e4uiva$ent of O# Hri# refers to the heart *Hrida&a+. The #antra Hri# is the #antra of Shiva5s %onsort and of Maheshvari , the su're#e /oddess. It is the #ain #antra of the Sri ha)ra and is %o##on$& used for Sundari. It is a sing$e s&$$ab$e eas& for 

an&one to use. The Devi /ita states that 3 $$ #& worshi' %an be 'erfor#ed with the #antra Hri#. Of a$$ the #antras , Hri# is regarded as the su're#e guide.3

Stri# Stri# is the fe#inine nature *stri+ and 'rovides the 'ower to give birth and sustenan%e. Hu# Hu# is the #antra of Divine 'rote%tion , as we$$ as )now$edge and 'er%e'tive 'ower. Hu# gives the 'ower to %ut through i$$usions Hu# is the #antra of inner fire to ward off negative energies. Hu# 'rovides 'rote%tion. Hu# has a$so hea$ing energ&

Phat Phat a$so gives 'rote%tion and destro&s obsta%$es. Phat serves to %on%entrate the for%e of the #antras.

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7. Om Hari Om , Hari Om ; Hari Om ; Hari Om ;

 A very very powerful Healin Mantra !ou must try this mantra with "eep "evotion whenever you are in "eep pain or oin throuh an attac# $ven when you are in oo" health #eep chantin this mantra in your heart early mornin from %&00 am to '&00 am ( in the very very early hours &&& as it is the riht time for "oin this mantra&) This Mantra is a Hea$ing Mantra and gives instant resu$ts. I have e'erien%ed i##ediate re$ief during a severe %hest 'ain , breathing 'rob$e# during nose b$o%)age and an& for# of unbearab$e 'ain.

%$i%) here for e'$aination ..

8.

Om

Hrim

Shrim

*lim

Arham +amah

%$i%) here for e'$aination ..

9.

Om

Mani

Pa"me

Hum

OM M1I PDME H!M * OM M1I PEME H!1/ + The :ewe$ in the Lotus 0 The Mantra of o#'assion This is the highest Mantra for #an)ind gifted to us b& the thousand ;uddhas out of their %o#'assion for a$$ sentient beings. It wi$$ 'rote%t us fro# a$$ har# , sufferings , i$$ hea$th , he$$ regions,

It wi$$ 'urif& us and free us fro# a$$ our negative e#otions of the Mind and s'ee%h and through this Mantra we re%eive the b$essings of the wisdo# Mind of r&a va$o)iteshvara who is a$so )nown as Kuan -in Pu Sa. This #antra saves us fro# the he$$ regions and hungr& ghosts whi%h we have to en%ounter during and after death. Hen%e it is benefi%ia$ and a #ost va$uba$e saviour not on$& during Life on Earth but a$so after Life , when we have to re#ain and 'ass through the si He$$ regions in the ;ardos. ;& sa&ing this Mantra , &ou wi$$ never be born in the $ower rea$#s . -ou wi$$ a$wa&s re%eive a deva or  hu#an bod& or be born in a 'ure $and of ;uddha. Ever& ti#e we sa& O# Mani Pad#e Hu# , we invo)e the Divine Powers of va$o)iteshvara , who has infinite %o#'assion and who out of his infinite %o#'assion #ade a nob$e '$edge to ;uddha #itabh that he wi$$ $iberate a$$ sentient beings fro# the si rea$#s of sufferings. Ea%h s&$$ab$e in this si s&$$ab$e Mantra $iberates us fro# one rea$# of suffering out of ea%h of the si rea$#s of suffering fi$$ed eisten%e. OM $iberates and 'urifies us fro# the e#otions of b$iss and 'ride in the sa#sari% rea$# of the /ods. M $iberates and 'urifies us fro# the e#otions of  (ea$ous& and $ust for entertain#ent in the sa#sari% rea$# of De#i0/ods. 1I $iberates and 'urifies us fro# the e#otions of  'assion and desire in the sa#sari% rea$# of Hu#ans. PD $iberates and 'urifies us fro# the e#otions of  stu'idit& and 're(udi%e in the sa#sari% rea$# of ani#a$s. ME $iberates and 'urifies us fro# the e#otions of  'overt& and 'ossessiveness in the sa#sari% rea$# of hungr& ghosts. H!M $iberates and 'urifies us fro# the e#otions of  agression and hatred in the sa#sari% rea$#

of he$$.

In this wa& b& freeing our %ons%iousness , our s'irit energ& fro# the neuroti% atta%h#ents that our senses are bonded with through the %ravings and aversions %onstant$& ta)ing '$a%e inside of us ... and in this wa& %reating negative )ar#as that )ee' us bound to sufferings and a$so %reating sa#sara. The #antra OM M1I PDME H!M 'urifies us at 8 $eve$s 0 Mind, S'ee%h and ;od& and in this wa& $iberates us fro# a$$ our negative )ar#as. "ithin a short ti#e of #editating on this Mantra , &ou wi$$ e'erien%e the o'ening and deve$o'#ent of &our  heart %ha)ra and begin to fee$ high$& )ind and %o#'assionate towards other sentient beings in%$uding ani#a$s , even the tin& he$'$ess ones .  -ou wi$$ deve$o' a #agneti% aura around &ou that wi$$ draw other 'eo'$e towards &ou , attra%ting the# $i)e a #agnet attra%ts iron fi$ings and $ove w$$ begin to f$ow in &our Life. Sa&ing this #antra for 7< #inutes dai$& wi$$ energise and deve$o' &our Heart ha)ra and ..... when the Heart and Mind be%o#e united , an&thing is 'ossib$e. This Mantra is 'o'u$ar$& )nown as 3 The :ewe$ in the Lotus 3 or 3 The Dia#ond in the Lotus 3 * 3#ani3 #eans Dia#ond , a 're%ious (ewe$ and Pad#a #eans Lotus f$ower whi%h is the s'iritua$ s&#bo$ of %ons%iousness + The :ewe$ refers to the Mind or %ons%iousness and

the Lotus refers to the Heart that is the sour%e of Love energ& The #eaning of OM M1I PDME H!M is 3O# , sa$utations to the :ewe$ of %ons%iousness *the Mind+ whi%h has rea%hed the Heart5s $otus. 3  2er& 2er& I#'ortant Message Regarding Mantras  -our outer wor$d is governed b& &our inner wor$d, so Divine Powers that are generated inside &ou , now start #a)ing a$$ 'ositive events ha''en in &our $ife in the outer wor$d. This inner wor$d is nothing but &our  intent whi%h a%tua$$& &ou are e'ressing in the #antra. So , here ,I wish to #a)e the #ost va$uab$e state#ent about #antras. If &ou don5t understand the #eaning of  the #antra &ou are re'eating and what &ou are sa&ing to the %os#os fro# &our s'irit and sub%ons%ious #ind, 0 if &ou are not visua$ising this #eaning of the #antra b& fee$ing the #eaning of the #antra dee' within &our sou$ , whi$e sa&ing the #antra , then it is not going to benefit &ou #u%h . Most 'eo'$e don5t even understand what the #antra is a$$ about even after using it for &ears , so the& do not 'rogress #u%h , so we en%ourage &ou to understand the e'$anations we  have given on ea%h #antra and whi%h Divine Energies it is attra%ting and addressing .

%$i%) here for e'$aination ..

=.

O#

Tara Tu Tare& Ture& Swaha

This is also Tara Mantra

for ompassion& %$i%) here for e'$aination..

>.

Om

Ah Hum Va-ra .uru Pa"ma Si""hi Hum

Om Ah Hum The 2a(ra /uru Mantra 0  ;uddhist Mantra fro# Tibet Meaning and Signifi%an%e of this Tibetan Mantra

OM H H!M 2:R /!R! PDM SIDDHI H!M OM is the os#i% Mind The Mind of the os#os The Mind of the !niverse .. H #eans to attra%t the Divine Powers H!M is the #anifestation in the 'h&si%a$ wor$d on Earth . The /ross , the 2isib$e Siddhi Hu# . Siddhi #eans a%%o#'$ish#ent , a%hieve#ent , attain#ent . H!M a$so re'resents the wisdo# #ind of the ;uddhas, The Divine Sound Hu# wor)s $i)e a %ata$&st in the #antra to brings into rea$it& ... to #anifest into the outer wor$d the b$essings of the ;uddhas Therefore , SIDDHI H!M draws a$$ the 3siddhis3 into &our Life through the b$essings

of a$$ the ;uddhas in the os#os  (ust $i)e how a #agnet attra%ts #eta$

Hen%e with this Mantra &ou %an re%eive the b$essings of a$$ the ;uddhas .. and Through these b$essings &ou %an re%eive wea$th and 'ros'erit& and a$$ of $ife5s various attain#ents $$ &our good as'irations get fu$fi$$ed. $$ obsta%$es in our Lives ... su%h as i$$ hea$th are re#oved $$ "or$d$& wea$th and ha''iness begins to f$ow into &our Life ... Su%%ess %o#es to &ou easi$& , natura$$& and effort$ess$&

/ut , The ivine Powers of this Mantra are much more than that &&& Si""his are of  #in"s Or"inary Si""his an" Supreme Si""his Or"inary Si""his are plain worl"ly accomplishments an" attainments of wealth , success , fame , health etc& Supreme Si""his can li2erate you an" free you eternally from the 2on"aes of your neative *armas that you have accumulate" in your past lives

2y purifyin them an" releasin all the loa"in of neative eneries on your spirit &&& that has tie" you "own to the cycle of re3incarnation &&&

throuh awa#enin the spiritual Powers insi"e you The ivine Powers of this Mantra are to 'urif& a$$ &our negative )ar#a that &ou have done in the 'ast and in %ount$ess 'ast $ives ... and be $iberated fro# the# so that &ou %an eventua$$& evo$ve and get freed fro# rebirth and sufferings ;& doing this Mantra dai$& &our Life5s %ir%u#stan%es be%o#e aus'i%ious and &ou are ins'ired towards a s'iritua$ Life and begin to &earn for en$ighten#ent. 1ow it wi$$ be eas& for us to understand the #eaning of this #antra 3 I invo)e &ou , the 2a(ra /uru , Pad#asa#bhava, b& &our b$essing #a& &ou grant us ordinar& and su're#e siddhis.3 It is said that the twe$ve s&$$ab$es OM H H!M 2:R /!R! PDM SIDDHI H!M %arr& the entire b$essing of the twe$ve t&'e of tea%hings taught b& ;uddha, Therefore ,to re%ite the 2a(ra /uru #antra on%e is e4uiva$ent to the b$essings that &ou %an re%eive b& re%iting or 'ra%ti%ing the who$e tea%hing of the ;uddha. These twe$ve bran%hes of the tea%hings are the antidotes to free us fro# the 3Twe$ve Lin)s of Interde'endant Origination, whi%h )ee's us bound to sa#sara, ignoran%e , )ar#i% for#ations , dis%ursive %ons%iousness , na#e and for# , senses , %onta%t ,

sensation , %raving , gras'ing , eisten%e , birth , o$d age and death . These twe$ve $in)s are the #e%hanis# of sa#sara, b& whi%h the sa#sara is )e't a$ive. Through re%iting the twe$ve s&$$ab$es of the 2a(ra /uru #antra , these twe$ve $in)s are 'urified, and &ou are ab$e to re#ove and 'urif& %o#'$ete$& the $a&er of )ar#i% e#otiona$ defi$e#ents and so be $iberated fro# sa#sara. The Invisib$e Divine Powers of Pad#asa#bhava are %ontained in this 'owerfu$ #antra6 these twe$ve s&$$ab$es %o#e fro# his wisdo# #ind and hen%e the& %arr& the Divine Powers of his abso$ute b$essing .  -ou %an sa& that the 2a(ra /uru Mantra is Pad#asa#bhava in the for# of sound . So when &ou invo)e hi# with the re%itation of these twe$ve s&$$ab$es in the Mantra O# h Hu# 2a(ra /uru Pad#a Siddhi Hu# ... &ou obtain un$i#ited b$essings and #erit .

Other Powerfu$ ;uddhist Mantras

  OM M1I PDME H!M

OM MI DE" HRIH

%$i%) here for e'$aination

?. So Hum %$i%) here for e'$aination