The Curse of Canaan -- by: Eustace Mullins

Eustace Mullins, The Curse of Canaan—i

About the Author In forty years of dedicated investigative research, Eustace Mullins has drawn considerable return fire. He was kept under daily surveillance by agents of the !I for thirty"two years# no charges were ever placed against hi$. He is the only person ever fired fro$ the staff of the %ibrary of Congress for political reasons. He is the only writer who has had a book burned in Europe since &'(). *fter serving thirty"eight $onths in the +. . *r$y *ir orce during -orld -ar II, Eustace Mullins was educated at -ashington and %ee +niversity, hio tate +niversity, +niversity of /orth 0akota, and /ew 1ork +niversity. He later studied art at the Escuela des !ellas *rtes, an Miguel de *llende, Me2ico, and the Institute of Conte$porary *rts, -ashington, 0.C. -hile studying in -ashington, he was asked to go to t. Eli3abeth4s Hospital to talk to the nation4s $ost fa$ous political prisoner, E3ra 5ound. The outstanding literary figure of the twentieth century, 5ound had seen three of his pupils awarded the /obel 5ri3e, while it was denied to hi$ because of his pronounce$ents as a native *$erican patriot. /ot only did Eustace Mullins beco$e his $ost active protege, he is the only person who keeps E3ra 5ound4s na$e alive today, through the work of the E3ra 5ound Institute of Civili3ation, which was founded shortly after the poet4s death in 6enice. -ith the present work, Eustace Mullins hopes to end a three"thousand"year blackout behind which the ene$ies of hu$anity have operated with i$punity in carrying out their atanic progra$. It is very late in the history of our civili3ation. This book is written solely with the goal of renewing our ancient culture, and of bringing it to new heights.

Eustace Mullins, The Curse of Canaan—ii

Preface *fter forty years of patient study of the crises which faces hu$anity, I arrived at a very si$ple conclusion—all conspiracies are atanic7 In retrospect, this conclusion should surprise no one. I ad$it that it ca$e as so$ething of a surprise to $e. I had never anticipated that $y decades of work would lead to such an all"enco$passing and unchallengeable solution. This answer had eluded $e through the years, not because I was on the wrong track, but because I had not yet consulted the ulti$ate source of knowledge—the !ible. To trace the $achinations of the $aterialist conspiracy, I had deliberately li$ited $yself to $aterialist sources"reference $aterial on banking, politics, econo$ics, and the biographies of those who were $ost deeply involved in these affairs. -hen at last I did decide to look up so$e references in the !ible, a task which was greatly si$plified by a nu$ber of e2cellent Concordances, such and /elson4s and trong4s, I was overwhel$ed by its i$$ediacy, by its directness, and by the applicability of its words to present"day happenings. *s the $onths went by and I continued this research, I was not overwhel$ed by a sense of de8a vu, but by an overpowering conviction that very little had changed in the last three thousand years. My first revelation was that 9:od has no secrets fro$ $an.9 It is atan who $ust confine his work to stealthy conspiracies of deception, and to pro$ises which will never be kept. 9*nd the great dragon was thrown down, that ancient serpent, who is called the 0evil and atan, the deceiver of the whole world9 ;'?. It is for this reason that politicians, of necessity, $ust beco$e followers of atan in the rebellion against :od. 5oliticians $ust deceive the people in order to gain power over the$, 8ust as atan $ust deceive the whole world if he is to continue his rebellion against :od. atan takes you to the top of the $ountain and offers you all the kingdo$s of the earth ;Martin %uther @ing proclai$ed, 9I have been to the top of the $ountain,9 but he never revealed what had taken place there?# the 9free politician offers you free food, free to lodging, care —everything will beco$e at last79 The politician offers defendfree you $edical against your ene$ies, so that he can deliver you to the ulti$ate ene$y—atan. Eustace Mullins, The Curse of Canaan—iii

:od does not $ake offers to you in co$petition with atan and his politicians. -hat could :od offer you when he has already given you the whole worldA This was an over"si$plification, although I was not aware of it at that ti$e. I had written this book under great stress# $y father had died as the result of harass$ent by federal agents. Their goal was to force $e to give up this work. I had eagerly sought out the facts about each of the $any conspiracies, and I now was able to define their interlocking into the one world 9Conspiracy of Conspiracies.9 -hat $ore could He do than to send His nly !egotton on to preserve this world for you when it was threatened by atanA *nd why would :od wish to veil His love for you behind arcane $ysteries, occult conspiracies, and obscene practicesA nce $y return to the !ible had given $e the answers for which I had been seeking so $any years, I reali3ed that I had arrived at the cul$ination of this life4s work. I had traced the na$es and activities of the principal actors in the atanic dra$a which this world has beco$e, a world which I described in &'B in 9My %ife in Christ9 as 9atan4s E$pire.9 ther $e$bers of $y fa$ily continued to undergo daily harass$ent because of the federal ca$paign against $e. I had not been overco$e by despair, but it did see$ to $e, in that period of $y life, that atan had indeed achieved a te$poral victory over this world—not a per$anent victory, but a gain which he could defend and which he $ight consolidate for years to co$e. The ne2t forty years brought $e $any startling revelations of the behind"the"scenes forces which had planned and perpetrated the $ass $urders of hu$anity. I had finally, as one writer put it, 9uncovered the forces of war.9 I was also able to find the sources of the atanic ideology which has been consistently e$ployed to deceive hu$anity, and to trick the$ into beco$ing unwitting tools of the atanic progra$s# an ideology which we encounter today in various for$s, such as Co$$unis$, abianis$, secular hu$anis$, and other disguises. ebruary ==, &'D.

Eustace Mullins, The Curse of Canaan—vi

Contents: &. The -ar *gainst he$  & =. The Transgression of Cain . == F. ecular Hu$anis$.. (G (. England............................................................... ( ). The rench = is the co$plaint, 9-ho can stand before the children of *nakA9 /evertheless, they were finally killed or driven out. 9There were none of the *naki$s left in the land of the children of Israel.9 oshua &&>== These early giants would be considered as $utations by $odern scientists. !ecause of their peculiar parentage, they had habits and lusts which horrified their neighbors. Their leader, atan ;the adversary of :od?, also known as atona, was the serpent who seduced and entered into Eve, producing the first $urderer, CainJ. /ot only were the /ephili$ a $enace to others, their uncontrollable hatred and violence so$eti$es led the$ to attack and kill each other. They then ate their victi$s, introducing cannibalis$ to the world. *ccording to so$e accounts, :od slaughtered the$, while the *rchangel Michael i$prisoned the fallen angels, the rder of the -atchers, in deep chas$s in the earth. +nfortunately for hu$anity, this was not the end of the $atter. atan, through his children, the /ephili$, and also through Cain, had now established a de$onic presence on the earth. His rebellion against :od world result in continuous suffering and travail on earth for centuries to co$e. The history of $ankind since his rebellion is the history of the struggle between the people of :od and the Cult of atan. -ith this understanding, it is now possible to trace the historical events which reveal the actual archives of the two adversaries. The !ook of Kohar stresses the Tal$udic legend that de$ons srcinated in se2ual congress between hu$ans and de$onic powers. This offers a reasonable e2planation as to why all occult cere$onies stress three things> drugs, incantations ;which e2press hatred of :od?, and bi3arre se2ual practices. The study of de$onology in history discloses answers to otherwise ine2plicable aspects of $an4s, history. The torture and $urder of children, obscene rites and $ass killings of innocents in worldwide wars, as well as other catastrophes, are pheno$ena which bear little or no relation to $ankind4s day by day routine of tilling the soil, raising fa$ilies, and $aintaining the standards of civili3ation. n the contrary, these types of cala$ities are direct assaults on the nor$al e2istence of hu$anity. urther$ore, they are e2pressions of the rebellion against :od, as attacks on His 5eople. ootnote>J *ccording to $ythology, because of their e2traordinary powers, de$ons have always attracted a certain nu$ber of followers on earth. 9ecret9 organi3ations, which insist on concealing their rites and their progra$s fro$ all 44outsiders9, $ust do so in order to prevent e2posure and the inevitable punish$ent. -hile they were wandering in the desert, the%eviathan, ewish tribes worshiped their $ythical $onsters, !ehe$oth, andde$ons 9Heb. $eaning of the night. &. ewish folklore, a fe$ale de$on va$pire. =. ewish folklore, first wife of *da$ before the creation of Eve.9 Many legends identify %ilith as the first wife of *da$. These $yths clai$ that :od for$ed %ilith out of $ud and filth. he soon uarreled with *da$. !ecause of her overweening pride, she refused to let hi$ lie on top of her. It is for this reason that she was adopted as the patroness of the lesbians. he left *da$ and fled to the shores of the &( " 44*nd wild beasts shall $eet with hyenas, the satyr shall cry to his fellow# yea, there shall the night hag alight, and find for herself a resting place.44? E2cept for this one verse, her na$e was e2cised fro$ all cripture because of her unsavory reputation. ther legends clai$ed that %ilith and her acco$panying de$onesses ruled over the four seasons, as %ilith"/aa$eh, Mentral, *grath, and /ahaloth. They were said to gather on a $ountaintop near the $ountains of darkness, and there celebrate the -itches abbath, when they would have intercourse with a$ael, the 5rince of 0e$ons. It was because :od had such an unfortunate result with %ilith, after creating her out of subseuently $ud and filth,known that heasdecided to go 9Mother to *da$4s ne2t creation, Eve. %ilith was 9haw wah,9 ofrib *llfor thehis %iving,9 and also as 9the erpent Mother9 because of her later association with atan. Eustace Mullins, The Curse of Canaan, The -ar *gainst he$—F

The 5rince of 0arkness had a nu$ber of disguises, but when he incarnated se2ual desire, as he did for Eve, he always appeared as a serpent. !ecause evil was now established on earth, through the presence of the de$ons and their followers, it was necessary for :od to punish $ankind. In inflicting this punish$ent, He resolved to be 8ust. or this, it was necessary for Hi$ to select those who were without stain, and who would be allowed to survive the punish$ent. His $ethod of selection was a si$ple one. He chose those who had not been conta$inated. His choice was /oah and his fa$ily. /oah is described in :enesis B>', 9/oah was perfect in his generations.9 The word 44generations44 here is an i$perfect translation of the Hebrew word 9to"Ied"aw,9 which $eans ancestry. *n earlier and $ore appropriate translation is 9/oah was a 8ust $an, and perfect, without ble$ish in his generations.9 He was :od4s choice because he and his fa$ily were the last re$aining pure"blooded *da$ites in the world. ;The 91e shall drive out all inhabitants of the land CanaanN before you  *nd ye shall dispossess the inhabitants of the land, and dwell therein> for I have given you the land to possess it  !ut if ye will not drive out the inhabitants of the land before you# then it shall co$e to pass, that those who ye let re$ain, of the$ shall be pricks in your eyes, and thorns in your sides, and shall ve2 you in the land wherein ye dwell  It shall co$e to pass, that I shall do unto you, as I thought to do unto the$.9 The children of Israel, that is, the descendants of he$, obeyed :od, and did war against the Canaanites, but in later generations, they lost sight of this goal, per$itting the Canaanites to live with the$. 0uring this period of history, there were great victories against their historic ene$y, as recounted in udges &>&D> 9*nd udah went with i$eon, his brother, and they slew the Canaanites that inhabited Kephath, and utterly destroyed it.9 This victory ca$e about because the children of Israel were distraught, and they sought guidance fro$ the %ord. udges &>&")> 9/ow after the death of oshua it ca$e to pass that the children of Israel asked the %ord, saying, 4-ho shall go up for us against the Canaanites first to fight against the$A4 *nd the %ord said, 4udah shall go up> behold, I have delivered the land into his hands.4 *nd udah said unto i$eon his brother, 4Co$e up with $e into $y lot, that we $ay fight against the Canaanites4  *nd udah went up# and the %ord delivered the Canaanites and the 5eri33ites into their hand  and they slew the Canaanites and the 5eri33ites.9 %ater, the victors again fell into the evil practices of those who$ they had conuered, and again they were punished by the %ord. udges (> &"=> 9The children of Israel dwelt a$ong the Canaanites. *nd the children of Israel again did evil in the sight of the %ord, and the %ord sold the$ into the hands of abin, king of the Canaanites.9 * later verse in udges notes that the Israelites prevailed against abin and destroyed hi$ and the Canaanites. E2odus &)>&) says, 9Then shall the dukes of Edo$ be a$a3ed# the $ighty sons of Moab, tre$bling shall take hold of the$> all the inhabitants of Canaan shall $elt away.9 /elson4s Concordance lists $ore than eighty"five !iblical verses referring to the Canaanites. Most of the references are unfavorable, and invariably they reveal :od4s deter$ination to punish his people for their $isdeeds. E3ekiel &B> &"F> 9*gain the words of the %ord ca$e to $e> 4on of $an, $ake known to erusale$ her abo$inations  1our srcin and your birth areof the land of Canaan.4 9 Considering the freuency of references to Canaanites in the !ible, it is surprising that religious leaders rarely $ake any $ention of the$. In fact, $any of the wealthier religious leaders today are actively in league with the Canaanites, enabling the$ to garner $illions of dollars in contributions fro$nor gullible Certainly the barbaric ofby thethe Canaanites were never secret, wereChristians. they unknown in ancient ti$es, aspractices evidenced nu$ber of references available. Eustace Mullins, The Curse of Canaan, The -ar *gainst he$—&=

5sal$s &GB>FD"F> 9They sacrificed their sons and daughters to the de$on# they poured out innocent blood, the blood of their sons and daughters, who$ they sacrificed to the idols of Canaan.9 !ecause of this well"docu$ented record of their fiendish practices, :od issued nu$erous orders that other tribes should not inter$arry with this people. Isaac passed on one of these orders to acob. :enesis =>&> 9Isaac called acob and blessed hi$, and charged hi$, 41ou shall not $arry one of the Canaanite wo$en.4 9 -e have previously noted that Miria$ and acob turned against Moses for $arrying a Cushite, or black. The $en of old were aware of the necessity to protect their genetic heritage, and they were eually aware that it could vanish in a single generation, if the wrong $arriages took place. The prohibition against $ingling with the de$on" worshipping Canaanites re$ained one of :od4s strongest co$$ands. :od said, 9o shall we be separated, I and all of Thy people, fro$ all the people that are upon the face of the earth9 ;E2odus F>&B?. :od characteri3ed the Canaanites thusly> 9*nd I will $ake the$ a terror and an evil for all the kingdo$s of the earth referring to the 0iaspora"Ed.N, as a reproach and a proverb, a taunt and a curse on all places where I shall scatter the$9 ;ere$iah =(>'?. Thus we see the Canaanites, newly na$ed the 5hoenicians, dispersing along all of the trade routes and avenues of co$$erce throughout the earth. *s :od prophesied, they spread corruption, terror, and devastation wherever He scattered the$. %ater known as the 6enetians, they do$inated the avenues of co$$erce# when they settled inland, they speciali3ed as $erchants, and later, as bankers, at last co$prising a group now loosely known as 9the black nobility,9 which holds see$ingly irresistible power today. :od further warned His people against the dispersed Caanites. 0euterono$y D>=")> 9  thou shalt s$ite the$, lilt7 utterly destroy the$# thou shalt $ake no covenant with the$ such as the %eague of /ations or the +nited /ations, etc.N nor shew $ercy unto the$. /either shalt thou $ake $arriage with the$> thy daughter thou shalt not give unto his son, nor his daughter shalt thou take unto thy son. or they will turn away thy son fro$ following $e, that they $ay serve other gods# so will the anger of the %ord be kindled against you, and destroy thee suddenly. !ut thus shall ye deal with the$# ye shall destroy their altars, and break down their i$ages, and cut down their groves, and burn their graven i$ages with fire.9 This was a direct co$$and to destroy the groves and shrines of the de$on"worshipping Mystery cults, now known as ree$asonry. The prohibition against 9graven i$ages9 has been $isunderstood by $any well"$eaning Christians. :od did not prohibit graven i$ages—He prohibited the obscene i$ages of the !aal and *shtoreth cults, which were $ade to create se2ual e2cite$ent as part of their obscene rites. The battle against obscenity goes on today, although it often see$s that *$erican Christians are losing it. In $aking these de$ands ;they were not reuests?, :od was not offering a progra$ for a school picnic# He was laying out the progra$ would allow people to survive on this earth. therwise, Heonly warned, 9*ndwhich a $ongrel race willHis dwell in *shdod9 ;Kechariah '>B?. hould His people fail to carry out His instructions, Eustace Mullins, The Curse of Canaan, The -ar *gainst he$—&F

:od specifically described what would happen, and in so doing, He accurately described the world of today. 9!ut it shall co$e to pass, if thou wilt not hearken unto the voice of the %ord thy :od, to observe and to do all His co$$and$ents and His statutes which I co$$and thee this day, that all these curses shall co$e upon thee and overtake thee>  The stranger that is within thy gates the Canaanites or their descendantsN shall get up above thee very high, and thou shalt co$e down very low. He shall lend to thee, and thou shall not lend to hi$# he shall be the head and thou shalt be the tail9 ;0euterono$y => &), (F"((?. Certainly this is the situation which e2ists in the +nited tates today. The 6enetians control the ederal &> 9The fa$ilies of the Canaanites were spread abroad.9 This diaspora brought troubles to every nation in which this people landed. E3ekiel &B>F, (), and (B lists the racial tribes of the Canaanites, denouncing the$ individually, 9thy father an *$orite, their $other a Hittite, their older sister a$aria, their younger sister odo$.9 esus, the $inister of co$passion, when he was asked to cure a Canaanite, denounced the$ as dogs. Matthew &)>==> 9*nd, behold, a Canaanite wo$an fro$ that region ca$e out and cried, 4Have $ercy on $e, o %ord, son of 0avid# $y daughter is severely possessed by a de$on.4 !ut He did not answer her a word.9 *t last He did answer her, verse =B, 9*nd He answered, 4It is not fair to take the children4s bread and throw it to the dogs.9 !y children, He $eant the children of Israel, and that the Canaanites were dogs. he persisted and he finally did heal her daughter. The Canaanite political parties were the 5harisees, adducees, Kealots, Essains, *ssissins, Herodians, and cribes. * later group, the Edo$ites, descended fro$ Esau and later inter$arried with the Turks, producing a Turco"Edo$ite $i2ture which later beca$e known as the Cha3ars, the present occupants of Israel, according to the great ewish scholar, *rthur @oestler. The Canaanites were divided into the *$orites, Hittites, Moabites, Midianites, 5hilistines, *$$onites, Edo$ites, Kidonians, epharvai$s, 5eri33ites, and affiliated tribes, all of which are routinely denounced in the !ible. :enesis F>&D> 9The 5eri33ites are the ene$ies of :od# the *$$onites worshipped Moloch Che$os and were de$on"possessed.9 The *shodites worshipped the fish and god, 0agon—they were robbers and hated :od ;as recorded in the !ritish Museu$?. The Egyptians were known as worshippers of black $agic, which resulted in :od4s rebuff to Hagar. The *$orites were cursed by :od ;E3ra '>&?. Hittite was defined as $eaning to destroy or to terrify# 5eri33ite ca$e to stand for strife and disorder# the epharvai$ ;later ephardi$? were revolutionaries# ebusite stands for tra$pling underfoot. In his $onu$ental work, 9The History of the ews,9 oseph @astein writes, p. &', 9The Canaanitish cults were closely connected with the soil and e2pressive the forces of-henever nature, particularly the force fertili3ation This force or divinity was of called !aal  any uestion arose of involving their e2istence as a nation, they knew only one :od, and recogni3ed but one idea—the theocracy.9 Eustace Mullins, The Curse of Canaan, The -ar *gainst he$—&(

Thus @astein ad$its that the Canaanites were fertility cults, but he does not e2plain that the worship of !aal as a god of fertility, with the obscene rites of his ueen, *shtoreth, was so abo$inated in the ancient world that whenever !aal was used in this conte2t, in referring to proper na$es, the suffi2 for !aal was 9bosheth,9 or sha$eful# thus we get the na$es Ishbosheth, Mephibosheth, etc. The destructive nature of the Canaanites upon other nations in which they settled is nowhere $ore strongly de$onstrated than in Egypt, the first land to be corrupted by their barbaric practices. riginally, 9!aal9 si$ply $eant %ord in the Canaanite language. The obscenity of the rites soon developed a popular i$age of !aal which had three heads, the head of a cat, the head of a $an, and the head of a toad. His wife, *shtoreth, also known as *starte and Ishtar, was the principal goddess of the Canaanites. he also represented the reproductive principle in nature, and in case anyone $ight overlook it, all of her rites were se2ual observances. In !abylon, the te$ples of !aal and *shtoreth were usually together. Mainly, they served as houses of prostitution, in which the priestesses were prostitutes, and the $ale priests were odo$ites who were available for the worshippers who were of that persuasion. The worship of the Canaanite gods consisted of orgies, and all their te$ples were known as centers of vice. They also srcinated voodoo cere$onies, which beca$e the rites of observance in Ethiopia through the Ethiopian ethro, the tutor of Moses. These sa$e rites now enthrall tourists in the Caribbean. It was not long before the si$ple cere$onies of vice began to pall on the worshippers of !aal. They sought greater e2cite$ent in rites of hu$an sacrifice and cannibalis$, in which the torture and $urder of s$all children were featured. To consolidate their power over the people, the priests of the Canaanites clai$ed that all firstborn children were owed to their de$on gods, and they were given over for sacrifice. This lewd and barbaric practice was noted in Isaiah )D>F")> 9!ut you, draw near hither, sons of the sorceress, offspring of the adulterer and the harlot. f who$ are you $aking sportA *gainst who$ $ake ye a wide $outh, and draw out the tongueA *re ye not children of transgression, a seed of falsehoodA Infla$ing yourself with idols under every green tree, slaying the children in the valleys under the cleft of the rocksA9 Thus Isaiah inveighed not only against the obscene e2pressions of the blood"$addened orgiasts, their salacious gri$aces, but also their now well"established custo$ of practicing their horrible rites in 9groves9 and 9shrines,9 where they could $urder children without being seen and punished by the descendants of he$. @ing olo$on ca$e under the influence of the child"$urderers, and he rebuilt an altar to Milco$ ;Molech, fro$ the Hebrew $elekh, $eaning king?. I @ings &&>)". Molech, or Moloch, was honored by his worshippers by the building of a great fire on his altar. The parents were then forced by the priests to throw their children into the fire. In e2cavations at :e3er ;the 5haraoh Merneptah had called hi$self the !inder under of :e3er he put stop to the obscene rites und, of the fro$ Canaanites :e3er? Macalister, the after auspices of athe 5alestine E2ploration &'G( toat &'G', found in the Canaanite stratu$ of about &)GG !.C., the ruins of a 9High 5lace,9 Eustace Mullins, The Curse of Canaan, The -ar *gainst he$—&)

a te$ple to *shtoreth, containing ten crude stone pillars, five to eleven feet high, before which hu$an sacrifices were offered. +nder the debris in this 9High 5lace,9 Macalister found great nu$bers of 8ars containing the re$ains of children who had been sacrificed to !aal. *nother horrible practice was what they called 4foundation sacrifice.4 -hen a house was to be built, a child would be sacrificed and its body built into the wall, to bring good luck to the rest of the fa$ily. Many of these were found in :e3er. They have been found also at Megiddo, ericho, and other places.9 ;Halley4s !ible Handbook? Halley4s also notes that in this 9High 5lace,9 Macalister found large piles of i$ages and plaues of *shtoreth with rudely e2aggerated se2 organs, designed to sti$ulate se2ual acts. *shtoreth i$ages found in $any areas of the Canaanite influence e$phasi3e over" si3ed breasts, sensuous s$iles, heavily accented eyes, and nudity. The de$onic nature of this se2 worship is traced directly to Ha$4s intercourse with the witch /aa$ah on the *rk. Col. :arnier, in his 9-orship of the 0ead,9 writes, 9/aa$ah was celebrated for her beauty, talent, energy, lustfulness, and cruelty, and she was of /ephili$ ;fallen angel? parentage.9 The Encyclopaedia udaica describes the Canaanite de$onology as featuring %ilith, the va$pire# ah, fro$ the srcinal ahweh# !ul, the Hebrew na$e for the Canaanite god !aal# and n, representing the Egyptian :od, siris. !ecause of their @abbalistic origins, the nu$ber &F is of great significance in Masonic rites. * Council of ive, which is co$posed of the fa$ily leaders of the