Sri Potuluri Veera Brahmendra Swami

Sri

Potuluri

Veera

Brahmendra

Swami

From the time of the oracle of Delphi to St. Joan’s hearing of “Voices”, prognostication of  future events have had considerable influence on the contours of History. To the vantage vision of a mystic, ‘past’, ‘present’ and ‘future’ may appear as one continuous stream of Time and a prophecy may be more an accurate photographic recording of an occurrence than a wild surmise. Prophecies are sometimes given out as revelations found in a trance-state and sometimes as answers mysteriously suggesting themselves to one while one is sleeping. Whatever may be their genesis prophecies are “forewarnings”. By taking heed of these warnings, people may avert disaster. It is the irony of life that a prophecy will be found true only when people fail to take timely action to thwart a predicted danger. Indian epics are full of prophecies, heeded and unheeded. . Next to “Bhavishyat Purana” a prognostication of mankind’s future Kala Jnana Tatwa of  Sri Pottuluri Veera Brahmaendra Swami offers a glimpse of events and trends destined to take place in the coming decades. . Very little is known about Sri Veera-Brahmam’s childhood except that he was the son of  Sri Paripurnachari and Smt Prakruthamba and that he grew up under the care of foster parents. Sri Veera Bhojacharya head of the Papaghni math near Nandikonda and his wife Smt. Veera- Papamba. Lovingly called “Veeram Bhotlayya” he used to impress everyone by his extraordinary intelligence and spiritual bent of mind. When in his thirteenth year his foster father, died he not only bore the blow calmly but proved a pillar of strength to his desolate mother. His philosophic talksNext to “Bhavishyat  Purana” a prognostication of mankind’s future Kala Jnana Tatwa of Sri Pottuluri Veera Brahmaendra Swami offers a glimpse of events and trends destined to take place in the coming decades. . His philosophic talksmade her understand the illusory nature of attachments and the continuum of consciousness in life and death. Realising that her son is an enlightened soul, Papamba gave him permission to leave home and go on a pilgrimage to holy places. While Veeram Bhotlayya was visiting Harihara Kshetra, he came across a yogi named AnandaBhairava. Anandabhairava confessed to Veeram Bhotlayya that he took to Sanyasa as a mark of repentance on his inadvertent killing of a cow. To liberate him from the sin of killing a cow Veeram Bhotlayya initiated him into Dwadasakharimantra and gave him the boon that in his next birth he will be born in a family of cotton growers and w hen he comes of age he would become his (Veeram Bhotlayya’s) chief  disciple. . The next recorded evidence available about Sri Veeram Bhotlayya is his stay as a sage in a Matt built for his hi s use in Banaganapalli by an elderly devotee, Acchamma. Legend has it  that Acchamma who initially entrusted Veeram Bhotlayya with the task of tending cows was surprised to hear that the young man was spending more of his time inside a cave

scribbling something on palm-leaf parchments. She followed him one-day and saw him draw a line round the cattleand command them to stay within the line. The cattle implicitly obeyed his command and Acchamma realised that the boy was not an ordinary shepherd but must be a God man of great powers. She walked into the cave which was bright and aglow as with the light of a thousand suns, and prostrating herself  at his feet begged to be excused for having treated him as a menial. Veeram Bhotlyya gave her initiation into ‘Dwadashakshari’ mantra, and begged by her consented to stay for some more time in Banaganapalli. Acchamma was one of the few who were given the privilege of listening to the future predictions written in the form of chants by Sri Veeram Bhotlayya. During his stay at Banagapalli math, Veeram Bhotlayya used to bury the palmleaf parchments in a secret place underground and visitors to this day make it a point to pay homage to the Tamarind tree that grew in that spot. During the twelve years that he stayed in that village Sri Veeram Bhotlayya performed many miracles. He restored eyesi ght to Acchamma’s son, Brahmanandareddy by suggesting a retribution for Reddy’s sins of a past life. Once the Nawab of that region who was jealous of the fame of Veeram Bhotlyya sent word to him and after a hypocritical show of respect and Courtesy, presented him a platter covered with a muslin cloth. . Knowing that meat was taboo to the Hindu sage he still filled the plate with dishes made of meat. Veeram Bhotlayya accepted the plate and removed the cloth cover. To the utter amazement of the Nawab and his courtiers the platter was heaped with beautiful flowers with no trace of meat anywhere. The Nawab fell at his feet begging forgiveness and donated land for the founding of an Ashram by Veeram Bhotlayya.. Annajayya, a Brahmin disciple used to look after the math and Ashram and it is he who made the predictions of his master known to the public. In the twelth year of his stay, entrusting the change of the Ashram to Annajayya, Veeram Bhotlayya left for ‘Kandimallaya Palle, a village in Cuddapa Taluq. He used to work as a carpenter and soon became the spiritual leader of the village community. While visiting the temple in a near by hamlet, Pedakomerla, Veeram Bhotlayya chanced to come across a funeral procession. Going near the bier Veeram Bhotlayya sprinkled holy ash (Vibhuthi) on the corpse and to the amazement of everyone the dead man, one Mr. Reddy, got down and bowed to the feet  of Veeram Bhotlayya. This created a sensation in the village and most of the villagers began worshippingVeeram Bhotlayya as the very incarnation of God. A few nonbelievers wanted to play a trick on him. One of them lay down on a bier pretending to be dead and the rest approached Veeram Bhotlayya with the request that their friend’s life be revived. Wishing to teach them a lesson Veeram Bhotlayya said their friend could not  be brought back to life. The non believers gleefully asked their friend to sit up but were shocked to see that he was really dead. Moved by their pitiful pleas for forgiveness and help, Veeram Bhotlayya brought the young man back to life and this won for him the respect and admiration of everyone . Veeram Bhotlayya accorded to a few seekers of  that village knowledge of his Kala Jnana chants pertaining to events that would take place in the first five thousand years of Kali Yuga. Sivakotayya was one of those seekers and he reverentially offered his dauaghter Govindamma as bride to Veeram Bhotlayya.

Hearing that Govindamma had chosen to remain unmarried all these years as it was her wish to marry a man who is an embodiment of Divinity, Veeram Bhotlayya smilingly gave his consent. After the marriage the couple returned to Kandimallya Palli and from there left on a pilgrimage to holy places. After a shortvisit to Banagnapalli they returned to Kandimallayya palli. Devotees built an Ashram for them and Veeram Bhotlayya began to be worshipped by devotees as Veeram Brahmam. The couple were blessed with four sons and a daughter. All the children were devout like their parents and took active part  in the spiritual programme conducted in the Ashram. One day a fifteen year old Muslim boy, Sheik Saheb came to the Ashram to become a disciple of o f Sri Brahmam. Brahmendra Swami's sons refused to allow him in because he was a Muslim. Brahmendra Swami rebuked them for their intolerance and allowed the boy to enter. He renamed the boy Siddhayya who turned out to be the most loyal and devoted of his disciples. Siddhayya is none other than Ananda Bhairava and in accepting him as disciple Sri Brahmendra Swami was fulfilling a boon he granted earlier. Brahmendra Swami gave Siddhayya initiation into many spiritual practices including Taraka Yoga. Accompanied by his disciples Sri Veera Brahendra Swami made a tour of all the important districts in the Andhra, Telangana and Rayalaseema regions. He halted for some time at Hyderabad and convening a meeting of goldsmiths. He gave discourses on the three important goals of  life in the outer, middle and inner planes. He surprised everyone in the court of the Nawab by lighting a lamp that had water in it, instead of oil. After predicting the future of the Hyderabadi regime he started home. On the way back, to teachs a lesson to some of the disciples who resented what they thought was Brahmendra Swami favouritism to Siddayya, he pointed to the carcass of a dog and ordered his disciples to eat it. The carcass was decomposed, wormridden and emitting an unbearably foul smell. No one wanted to go near it. Siddayya sat by its side and began eating it with relish as if it was a succulent sweet dish. This demonstration of Siddayya's implicit obedience to the words of the Guru shamed the disciples into repentance. One more instance of Sri Veera Brahmendra Swami miraculous powers was revealed to the disciples when a Brahmin couple fell on the feet of Swamiji and begged him to cure the Brahmin of the dreadful disease of leprosy. Brahmendra Swami not only cured him but gave the couple initiation, blessed them and sent them home in a happy frame of mind. By the privilege of association with Godmen, disciples also acquire spiritual stature. This i s proved in the life of Siddhayya who was fortunate to learn from Brahmendra Swamy the significance of reincarnation and the way to achieve liberation form the cycle of births. The Nawab of Cuddapa was angry that the Muslim born Siddhayya became the disciple of a Hindu saint and sent word to Siddhayya to come and give an explanation for his conduct. Siddhayya’s impassioned speech on Adwaita not only placated the Musilm countries but  converted all of them into devotees of Brahmendra Swami. The Nawab felt piqued that  Siddhayya did not bow down to him and rebuked him for his insolence. Siddhayya them ordered the attendants of the Nawab to bring into the hall a big black chunk of rock. When it was brought in Siddhayya bowed down to it and immediately it broke into a thousand pieces. Siddhayya told the Nawab that had he bowed to him, the Nawab’s head also would have broken into pieces. Understanding that Siddhayya had now acquired

such spiritual status that only Brahmendra Swami was fit to receive obeisance from him the Nawab begged for forgiveness. Once, over hearning Brahmendra Swam’s expounding of the six energy centres (Chakras) to Siddhayya, the cobbler Kakkayya wanted to see for himself the deities presiding over each of the chakras. He murdered his sleeping wife and dissected her body. Failing to see any deities he rushed to Brahmendra Swami fell his feet and weeping made a confession of what he did Taking pity on him he accompanied him to his house and ordered Siddhayya to follow him. Once inside the hut Swamiji invoked the deities of the chakras and showed them to Siddhayya and Kakkayya and then with a touch of his hand he made whole the dissected body of Kakkayya’s wife and restored her to life. Among the hundreds of miracles performed by Brahmendra Swami mention may be made of his gulping down molten iron, of teaching a lesson to the arrogant Brahmins of Nandyal by making Siddhayya eat  up all the rice they prepared for serving at a feast, of describing to a Nawab the features of a colt still in the womb of its mother, of proving to a group of hostile scholars that  there is no scriptural injunction against non Brahmins’ learning and reciting Vedas. Once a group of thieves who entered the Ashram at dead of night to loot it, lost their eyesight. Next day taking pity on the blind robbers Swamiji talked to them about the need for honesty and right living and restored vision to them. At another time when, without telling him his wife Govindamma cooked payasam to be offered to Goddess Poleramma made the deity come in person to partake of the offering. On the last day of  his earthly existence he gave trustee ship of the Ashram to his son Govindachari and then told his wife that all their sons will meet with an early death, that there would be no progeny to supervise the Ashram and that theirs daughter’s descendants would take charge of the math. That day he deliberately sent Siddhayya on an errand to collect  flowers for the worship of God because he knew that Siddhayya cannot bear the sight of  his beloved Guru’s dying. When Siddhayya came to know of Brahmendra Swami’s death, he was overcome by grief and tired to commit suicide. Taking pity on him Brahmendra Swamiji came out of the grave to present him with his sceptre, sandals, ring and cane. He blessed him with clairvoyance and commanded him to go to the village Mudumala get married and spend his life in the Rajayoga path. Siddhayya obeyed every one of  these commands. At the time of Brahmendra Swami’s advent, India was plunged in religious feuds between Hindus and Muslims. Humanism was crushed in the name of  the illusory supremacy of caste. Brahmendra Swami preached the religion of love which cuts across all man made barrlers of creed, sect, and caste. His disciples included Brahmins like Annajayya, Muslims like Siddhayya and ‘untouchables’ like Kakkayya. His progressive outlook is reflected in marrying a mature maiden like Govindamma at a time when child marriages were the accepted social convention. Most Nawabs of the time were his ardent devotees and this helped in promoting communal harmony. After he left the physical body, hundreds of Brahmendra Swami’s disciples propagated his teachings and travelled from one place to another chanting the predictions written by him. Like Vemana’s teachings, the chants of Brahmendra Swami also are simple and evoke immediate emotional response from listeners. Some of Brahmendra Swami’s predictions are in prose form. Some are written as moral maxims. Some offer exposition

on philosophy, spiritualism, and yoga practice. Some are written as couplets. Many poems in praise of Kalikamba have been written by Brahendra Swami. Some of these contain cryptic esoteric truths. These will be intelligible only to initiates in yoga. His songs are most popular among religious mendicants. As in scriptures like Bhavishyapurana, Bhagavatham and Harivamsam, his predictions are mostly about the historical, geographical and social changes that will take place towards the end of Kali Yuga. As is supposed to be the case with the western prophet Nostradamus, Brahmendra Swami’s predictions also have proved to be true. His chants make anticipatory references to British rule in India, the disintegration of the caste system, rapid strides in science and technology, invention of trains and automobiles, growing dependence on electricity and electronic gadgets, the advent of Mahatma Gandhi, widow remarriages and social acceptance of divorces, the fall of aristocracy and the mounting prominence of weaker sections of society; Brahmendra Swami’s chants a lso mention that power in the millennium will be in the hands of women, and actors and that society will witness a proliferation of fakes and quacks and that there will be a general dwindling of moral values and that honest people would be at the mercy of  criminals and rowdies. One positive feature about the chants of Brahmendra Swami is their envisaging of an egalitarian society where all class distinctions and caste division would be eroded and the gates of opportunity would be thrown open to all — the rich and the poor, men and women. As in Nostradamus in the Kala Jnana chants of  Brahmendra Swami also freaks and deformities and monstrosities in nature, irrespective of their pertaining to the plant, animal or human kingdoms, are always mentioned as bad omens betokening disasters about to take place. Similarly comets and meteorites are used as indices of imminent social and historical upheavals. Laxity in pointless orthodoxy is condoned but dire warning is consistently used against straying from the path of Dharma. Both wars which are the outcome of human greed and hatred and calamities of nature like floods and earthquakes are traced to the root cause disharmonious life styles. Sri Pottuluri Veera Brahmaendra Swami or Brahmam Garu is one of the most popular historical saints of the region, otherwise known as Brahmamgaru. He and his doctrines are not only the centre of a living cult but one of the most popular subjects for both yakshaganams and padya natakams in Andhra Pradesh.One of the natural caves at Yaganti called the Veera Brahmam cave adds beauty and serenity to this holy place. Potuluri Veera Brahmam has written his monumental work, kalagnanam in this cave only. Yaganti is situated at a distance of 17 kms. from Banaganapalle and 100 kms. from Kurnool. The Nandi (Basavanna) of the famous Umamaheswara Swamy and Parvati Devi is a popular tourist destination due to the prediction of Brahmam Garu that the Basavanna of Yaganti will come out and shout  when kaliyuga ends. People believe that stone Nandiswara (Basavanna) is increasing in its size. Yaganti Umamaheswara Swamy temple was constructed and completed by the first Vijayanagara Sangama Kings Harihara Bukka rayalu in the 15th century. It was built according to Vaishnavaite tradition.

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1. From Pramadhi(1999) droughts, irregular rains, spread of diseases rise. 2. Starting from Ugadi of Parthiva (2005) the devotees/people may see The Almighty either in dhyana or in physical position

3.

In

Sarvadhari(2008)

crops

will

severely

be

effected

4. Peethams like kanchi, Sringeri, Pushpagiri, etc., would face difficulties and the Headship will be given to other sects; some miraculous incidents take place in Kanchi, Sringeri and Pushpagiri.

5. "Prabhava Paarthiva mathye bahu pralaya nischayam. Ananthare Ananda(2034) madhye..raktapathau ranaranga bhoome bheebhitsau prapancha stitih". The World War-II ended in last Parthiva (1945) and Monarchy replaced by democracy. From 1987-2005, intensity of calamities are raising and, the final world war, natural and manmade calamities would make like miserable. In the esoteric part of Kalagnan, it is clearly said the Tsunami of 26/12/2004 is only a sample of its kind. The forthcoming Earth Quake with Tsunami would change the Indian East coastal geological position i.e. from Dakshineswar to Sri Lanka the sea water go back about eighty miles thus making the South India a rectangular shape and many temples that were submerged earlier like Anoor's temple (Chariot Driver of Lord Sun) at Konark, Visaakheswara at Vizag, Veera Bhadra and Bhadra Kaali temples at Motupalli (near Ongole), Lord Siva and Parvathi (both in Idol form on one base) near Srihari Kota, etc. would be visible.

6. 120 temples situated all over India (like Tirupathi) will be dismantled by AntiHindu elements; and Kasi Visweswara temple would be closed for forty days,

Kalahasti and Sri Sailam, Kumara Swamy temple and Tirumala temple for a week  (The sound 'Om' will be heard from Kapi Dhwaja when Tirumala was assaulted and Garuda Dhwaja will be demolished. Ultimately the idols of Lord Venkateswara, Lord Kalahastheeswara, Goddess Kanaka Durga be shifted to Brahmamgari Mutham and Tirumala will become shelter to wild animals later); temples in Karnataka will be harmed by Muslim ladies.

7. People offer poojas to a neem tree that born in a temple situated north to Karnool (AP) for a month and later the said tree omits some poisonous gas and take thousand of people (probable in Parthiva 2005-2006 Karthika Sukla Paksha)

8.

Birth

of

Kamadhenu

west

to

Kanchi

9. Blood bath between Krishna and Godavari regions (either for water or for partition of A.P. for Telangana.

10. Blood bath on the banks of Kauveri river taking thousand of lives

11. An entire city in America will be destroyed in an Earth Quake and only five families survive. Indo-Maya civilization will be revived.

12. Bangladesh and Bengal will be hit by super typhoon and floods and crores of  people die.

13.

In

Nandana(2012)

there

is

a

severe

earthquake

14. Lakhs of people will be drowned and washed away by flash floods at the time of festival on a Sunday at Tirunelveli

15. Upper Krishna Projects will be washed away by flash floods and water would touch the Mukku Pudaka (ornament attached to Nose) of Goddess Durga" And later, the idol of Goddess Durga be shifted to Brahmamgari Matham. 14 cities will be washed way by floods, in particular, Nellore region in another incident 

16. The capital of India will be changed from Delhi to Anegondi (Karnataka)

17.

In

Nandana

(2013)

and

Vijaya(2014)

crores

of

people

die.

18. Out of 125 gothras of Vysya community only 25 gothras will survive

19. The re-incarnation of the Almighty will wear bow and will be given Pasupatha Asthra by Lord Siva when Jupiter eners Dhanus Rasi

20. When Saturn enters Kanya Rasi, the Lord will start ppunishing ppunishi ng the culprits, in Meena Rasi-harm to Mlechchas is indicated, in Vrishabha-poisonous gas from North-East takes lives, in Mithuna most of evil persons are punished.

21. the idol of Kanchi Kamakshi will revolve for a while, idol of Bangalore Kamakshi will omit blood, idols in different holy places talk to people. Sri Sailam Bhramaramba tears and the Nandeeswara Nandeeswara makes a clarion call and moves his leg. Lord Vinayaka chants Veda Mantras in every village. At Gandaki river Salagrama stones dance and talk to people. In another incident, idols of Lord Vinayaka cries and tears.

22.

A

cow

gives

birth

to

a

man

23. Clashes between Sivaites and Vishnites, after that 1,11,000 men cut off their heads in Brahmamgari Matham and later Sri Veera Brahmendra Swamy comes out from the Jeeva Samaadhi.

24. The gopuram at Kumbhakonam will collapse and the idol be damaged.

25. A pig appears in Mecca Maszid and will be chased by Muslims. It roams here and there and finally reach Vijayawada where lakhs of people die in clashes.

26. After Plavanga(2027) there is change in velocity of Jupiter and suddenly from 2034 transits three rasis a year.

27. In Ananda(2034) crores of people die, in Rakshasa(2035) there will be destruction in Western Countries.

28. In Pingala(2037), Kalayukthi(2038) and Roudri(2040) with severe internal clashes between two religions crores of people die throuhout world.

29. A devastating earthquake in Addanki(AP) and peripherals in 2039.

30. There will be no water for forty days in river Ganga by 2040 in Kasi.

31. For twelve days there will be no water in Godavari and on 13th it will be with heavy flash floods.

32. A comet/meteor will appear in daylight and goes on expanding from north to south resulting in change of earth's axis and motion thereby people may feel the Sun is shivering; a male shadow form (may be of Lord Surya Narayana) is visible in Sun, probably in Subhakrit (2022) or when another meteor appearance when Saturn in Mesha (around 2028), or in Bhadrapada of Kalayukti-2038.

33. The Almighty give darshan at midnight on an Amavasya day atop Udayagiri Hill (Andhra Pradesh), having seen Sudarshana Chakra some people may feel it  as a Lunar eclipse.

34. Robats' (or clones men of nine feet above) participation in war

35. Groups of white crows cry at the borders villages and towns

36. Hampi(Karnataka) may probably be destroyed by Nuclear Attack.

37. On Makha Poornima of Roudri (2040) seven crores of people die at a time.

38. Only thirteen percent of the entire world population will survive after Third World War which may end on a Makara Sankranti Day (then Jupiter may be in Kumbha Rasi)

39. At the end of the Third World War (by 2046 or later), all religions unite and become one and the entire world will be under the rule of Almighty.

With the little knowledge I have in Astrology, I could not decode some prophecies completely and came to the following penultimate conclusion that: According to a prophecy, my intrepretation is, starting from Chitrabhanu (2002), Dakshinayana period, there would either be some internal explosions or nuclear attack by terrorists on Nuclear and/or Defence establishments in and around Gollakonda region (Hyderabad) and on an ill-fateful day, (I could not arrive at the exact time) the entire region would be effected by nuclear ratiation and the survived people of the said region may have to survive by taking mud mixed with tamarind. (It is observed the prophecy came true and there was an explosion in Nuclear Fuel Complex, Hyderabad in 2002 and followed years there were internal explosions in some other organisations). After that Prophet Acharya Nagarjuna (Budhdhist Monastery), who is said to have died a very long ago, come into picture with one of his direct disciples, offer anti-radiation ayurvedic medicines and rescue people to the maximum. They will also give medicines to some fatal deceases like AIDS, Sars, etc.

- A direct disciple, of Lord Parasurama and/or Acharya Nagarjuna and/or Sri Sanaari Visweswara and/or other Sidhdha Purushas (probably Aghori sect), with his Alchemy will clear the debts of the country and save from financial difficulties, and later link all rivers and save from severe drought.

- Either the Almighty or His Assistant might have taken birth in Viswavasu-1965, visited Indrakeeladri (atop on which Durga Temple situated in Vijayawada) in Vikrama year (2000) and met Kartaveeryarjuna and Dattatreya and learnt  sastras from sastras from them them and he he might might be in trainin training g in War War strate strategies, gies, etc. by Lord Lord Parasurama, accompanied by Mahabharata Warrior Ashwaththama, at Srisailam.

- there will be a final war with our enemies both Pakistan and China which will

be lead by three Brahmacharis. Out of them two might be from South India, and one has Supernatural Powers with direct blessings of the Almighty. Besides the above three, another person from South India, who also has supernatural powers and almighty's blessings, will participate in the war and assist the Almighty in Third World War, who later will rule the region between Vindhyadri and Sethu.

- the treasures of Vaali and Sugreeva will come into light along with Hanumadramayan

I don't think people listen to the divine warnings, and the mankind deserve the calamities. The Ugadi of Parthiva seems be the starting day of the Final Judgement sessions and "Avasyam anubhoktam vyayam kritamkarma subhaasubham".