Snana Yatra Booklet
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Jagannatha’s
Çré Jagannätha Mahä-Bhäva-Prakäça
The History of Lord
_ Snana-Yatra -
Maha-Bhava-Prakasa ‘
His Divine Grace - Srila Gour Govinda Swami Maharaja ‘
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Snäna-Yäträ Çré Jagannätha Mahä-Bhäva-Prakäça
His Divine Grace Çréla Gour Govinda Swami Mahäräja TATT VA VICARA
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Snäna-Yäträ Çré Jagannätha Mahä-Bhäva-Prakäça
I
am very happy to come here and meet you all on this auspicious full moon day, Lord Jagannätha’s snäna-yäträ, bathing ceremony. Jagannätha takes a public bath today. You might have seen in Jagannätha Puré, how Jagannätha, Baladeva and Subhadrä are sitting and taking a public bath on this day. Why does He take a public bath on this day? What is the occasion? Does anyone know? Devotee: It is His
appearance day.
Today is Jagannätha’s birthday. Jagannätha is Kåñëa. Kåñëa’s birthday is in the month of Bhädrava, that is añöami, the eighth day of the dark fortnight, Kåñëäñöami. Jagannätha is Kåñëa so how is it Jagannätha’s birthday? That is Çréla Gour Govinda Swami:
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Snäna-Yäträ Devotee: Jagannätha is a manifestation of Kåñëa . Çréla Gour Govinda Swami: Yes. Jagannätha manifested on this
day. Jagannätha is carved out of wood so Jagannätha, Baladeva and Subhadra appear in wooden forms today, three logs of wood. He appears in that form today. This is His birthday. It is mentioned in the Skanda Puräëa. So on this day He takes a public bath. Rathayäträ, the car festival will come after fifteen days. Jagannätha will be painted nicely, then Jagannätha gives darçana in His fresh color and young appearance, known as nava-yauvana veça. Then after 15 days from today, Rathayäträ will take place. So this is the birthday. Then next question comes. Why? From this day we should offer prayers to Lord Jagannätha, beg for His mercy. So I will recite Jagannätha’s prayer, praëäma. You will all repeat and you will get the mercy of Jagannätha.
Çré Jagannätha Praëäma deva deva jagan-nätha prapannärti vinäçana trähi mäà puëòarékäkña patitaà bhava-sägare
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Çré Jagannätha Mahä-Bhäva-Prakäça
Lotus-eyed One! Please deliver this fallen soul from the ocean of material existence!” ( Skanda Puräëa)
namas te jagadädhära jagad-ätman namo’stu te kaivalya triguëätéta guëäïjana namo’stu te “I offer my obeisances unto You, the support of the universe. To To You, the very soul of the universe, I humbly bow. You are situated above the three material qualities and the impersonal brahman as well, yet You are decorated with wonderful transcendental qualities. To You I offer my respectful obeisances.” ( Skanda Puräëa)
karuëämåta päthodhi sudhämne namo namaù dénoddhäraika guhyäya kåpä-päthodhaye namaù “O You wùo are an ocean of nectarean compassion and whose abode is most attractive, I offer my obeisances unto You again and again! You are the sole uplifter and deliverer of the fallen souls, but how you do this no one can understand. O ocean of mercy, I offer you my respectful
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Snäna-Yäträ
“O Lord Jagannätha, please rescue me! O friend of the fallen, I offer my obeisances unto You! Please deliver me from this vast material ocean! Obtaining Your lotus feet I will become supremely happy.” ( Skanda Puräëa)
Jaya Jagannätha!
Çré Baladeva Praëäma Now we will offer praëäma to Baladeva: namas te tu hala-gräma namas te muñaläyudha namas te revaté-känta namas te bhakta-vatsala “Obeisances to You, O holder of the plow! Obeisances to You, O wielder of the mace! Obeisances to You, O beloved
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Çré Jagannätha Mahä-Bhäva-Prakäça
“I offer my respectful obeisances unto Lord Balaräma, the best of the strong and the support of the earth. Obeisances unto You, O enemy of Pralamba! Please deliver me, O elder brother of Kåñëa!” ( Skanda Puräëa)
Jaya Baladevajé ki jaya!
Çré Subhadrä Praëäma Now we will offer praëäma to Subhadrä Devé: devé tvaà viñëu mäyäpi mohayanti caräcaram håt padmäsana sansthäsi viñëu-bhävänusäriëé “O Devé, You are Lord Viñëu’s mäyä, and as such you cause the bewilderment of all moving and non-moving liv-
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Snäna-Yäträ
“All glories to You, the bestower of bhakti! You are famous as the supreme controller. All glories to You, Subhadrä Devé, the giver of auspiciousness to one and all.” (Skanda Puräëa)
Subhadräjé ki jaya!
Çré Sudarçana Praëäma Now we will offer praëäma to Sudarçana-cak Sudarçana-cakra: ra: sudarçana mahä-jväla koöi-surya-sama-prabhä ajnäna-timirändhänäà vaikuëöhäbdha pradarçaka “O, Sudarçana! Your great effulgence is as brilliant as millions of suns! You dispel the darkness of ignorance and
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Çré Jagannätha Mahä-Bhäva-Prakäça
çana Cakra, which never fails to offer all protection to the Vaiñëavas. I humbly bow before Lord Viñëu’s weapon of irresistable strength.”
Sudarçanajé ki jaya! Jagannätha, Baladeva, Subhadrä-devé, Subhadrä-dev é, Sudarçana, ki jaya!
Why are They in this Form? Form? Jagannätha is Kåñëa. Jagannätha, Balaräma and Their sister Subhadrä, why do They have these forms with big, big dilated eyes, and hands and legs shrunken? Why is it? Does anybody know why Öhey are in this form? What is it? Why this mahäbhäva form? Why mahä-bhäva? Devotee: It is Kåñëa feeling separation from Rädhäräëé. Çréla Gour Govinda Swami: Kåñëa feels separation. What hap-
pened to Balaräma and Subhadrä? ( devotees laugh) Why are They in that form? Devotees: We were hearing a story. Çréla Gour Govinda Swami: What story? Devotee: a story in
Våndävana.
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Snäna-Yäträ Devotee: Because the king promised that… Çréla Gour Govinda Swami: Äre, that is not
the reason ( devotees laugh). Everything takes place by the will of the Lord, so why will the Lord appear in that form? They are not finished, the king promised, these are external things, they are external, bähya, bähya. You should understand what is the real cause?
Kåñëa’s Heart is in Vrajabhümi Kåñëa left Vrajabhümi, came to Mäthura, then went to Dvärakä and married more than sixteen thousand wives. They are all serving Him very nicely, still Kåñëa is not happy. He is just staying there physically, but His mind, heart, everything is in Vrajabhümi with the damsels of Vrajabhümi, especially Rädhäräëé, with His father fath er and mother, Nanda and Yaçodä, Yaçodä, with the very dear cowherd boys. They are very dear. Though the queens are serving Him, still, sometimes Kåñëa while sleeping, deliri-
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Çré Jagannätha Mahä-Bhäva-Prakäça
Rukmiëé, Satyabhämä, Jämbavaté, Jämbavaté, so many wives have no access there. They are aiçvarya-mayé not mädhurya mayé. The damsels of Vrajabhümi, and chief is Rädhäräëé, they are all mädhuryamayé. Their love is not mixed with jïäna and aiçvarya, but it is pure love. But the love of the wives of Kåñëa in Dväräka is mixed with jïäna and aiçvarya, therefore not pure. When jïäna and aiçvarya are mixed, then préti-saìkucita, the love becomes shrunken.
Vraja-Lélä is Intoxicating So the queens wanted to know the reason, why sometimes when Kåñëa is sleeping He is uttering ‘Rädhe, Rädhe, gopé, gopé, so they asked Rohiëé Mätä, “Mother, please tell us why Kåñëa is always thinking like that? We are taking so much care.” Mother Rohiëé said, “O, vraja-lélä is such sweet mädhuryamayé-lélä, so nectarian, intoxicating, sweet lélä. How can I de-
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Snäna-Yäträ
Balaräma coming she will indicate to me and I will stop speaking.” They are all are interested in hearing so who will guard the door? They requested Subhadrä, “All right, Subhadrä, you go and guard there.” Subhadrä went to the doorway and stretched out her arms sideways, barring the entrance.
Subhadrä Could Not Indicate to Rohiëé Rohiëé Mother began narrating the intoxicating story. Everyone was hearing with concentrated attention. Subhadrä, standing guard at the door is hearing vraja-lélä kähäëé. When she became ecstatic her hands and legs retracted into the body, her eyes dilated. In the meantime Kåñëa and Balaräma came, and Subhadrä already intoxicated couldn’t indicate to Rohiëé. So Kåñëa and Balaräma came as Jagannätha or Kåñëa, on one side, and Balaräma on the other, They heard Rohiëé speaking, ‘Oh! Vraja-lélä, so sweet!’ Kåñëa is always thinking of Vrajabhümi.
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Çré Jagannätha Mahä-Bhäva-Prakäça
Acute Pangs of Separation Kåñëa is always thinking of Rädhäräëé, feeling acute pang of separation from Rädhä and the gopés in Vrajabhümi. In Vrajabhümi Rädhäräëé and all gopés are feeling acute pangs of separation from Kåñëa Sometimes Kåñëa faints, becomes unconscious. In Vrajabhümi, the same thing happened, Rädhäräëé fainted, unconscious. Kåñëa here fainted, unconscious, feeling acute pangs of separation from Rädhä and Rädhäräëé is feeling acute pangs of separation from Kåñëa. One day it happened, Kåñëa fainted and fell down unconscious. His consciousness is not coming back. What is to be done? By the arrangement of providence Närada Muni and Uddhava came there. Närada and Uddhava are very dear to Kåñëa, they know everything, they are all-knowing personalities, Närada Muni and Uddhava said, “Kåñëa fainted thinking of Räd-
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Snäna-Yäträ
to this conclusion. Närada said, “I can do it but there is one danger.” “What danger?” “As soon as Kåñëa regains His consciousness, wakes up, He won’t wait. He’ll get up and run very quickly to Vrajabhümi, yes, I know it, this will happen. So my request is that we tell Däruka to keep the chariot ready.” Däruka is Kåñëa’s charioteer. “Tell Däruka that as soon as Kåñëa wakes up, He will certainly run, so let the chariot be ready.”
Uddhava’s Apprehension Then Uddhava, thinking very deeply said: “Yes, you are correct, but from what I understand, the vraja-gopés, Rädhäräëé especially, are feeling acute pangs of separation from Kåñëa, their condition now in Vrajabhümi is grave, they are in a dying condition and they are all very, very weak. If Kåñëa goes there and
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Çré Jagannätha Mahä-Bhäva-Prakäça
“You might all know this, that when Kåñëa sent me from Mäthura carrying His message of love to the vrajaväsés, I went to Vrajabhümi and stayed there for three months. I went there to give them consolation, but what consolation could I give them? They are feeling so acute pangs of separation from Kåñëa and always crying for Kåñëa. If someone is crying, his friends will come and ask him, “Hey, why are you crying?” “O, my wife died.” “O, your wife died? Yes, that is natural, your wife died. It is a temporary relationship. Everything in the material world is temporary, why are you crying, lamenting?’ But what consolation can I give them? How can I say, ‘Don’t cry for Kåñëa?’ That will be a great aparädha, a great offence on my part. We have a
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Snäna-Yäträ
Balaräma’s Heart Broke Balaräma was hearing everything. Then Närada and Uddhava requested, “Balaräma Prabhu, please, You go. You go,” Balaräma’s heart is cracking. He said, “Näradajé, you see, I would have gone to Vraja. I would not have waited for that time. I would have gone to Vraja, but you think very deeply, your Prabhu Kåñëa only says, ‘Yes, ‘Yes, I’ll go, I’ll go, I’ll go, I’ll go, I’ll go,’ but He is not going. He is only saying He will go but He is not going. I saw that Kåñëa is not going. Then I went to Vraja.” Balaräma said, “I went to give them consolation. I stayed there for three months.
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Çré Jagannätha Mahä-Bhäva-Prakäça
‘Yes, I’ll go, ‘Yes, g o, I’ll go.’ go .’ How can I go again? ag ain? What What shall I tell Mother Mother Yaçodä? How can I show my face to Mother Yaçodä? What will Mother Yaçodä think of Me? Tell me.” Saying this thing Balaräma started crying. He felt so deeply for them, His heart broke.
Subhadrä Will Go to Vrajabhümi At that time Subhadrä came. “Hey! Don’t think so much. I will go to Vrajabhümi. I am a woman, näri api, so I will go to Mother Yaçodä, sit on her lap and wipe away the tears from her eyes with my säré, then I will tell her, ‘O my mother, Kåñëa is
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Snäna-Yäträ
Why Would Would Subhadrä Go Alone? Baladeva has love and affection for Vrajabhümi. Thinking seriously Balaräma said, “Why will Subhadrä go alone? I’ll also go.” So the two chariots came, one for Balaräma and one for Subhadrä. Therefore, in Rathayäträ, Baladeva’s chariot goes first, then Subhadrä’s chariot goes next, and Jagannätha’s chariot comes last. Now Balaräma said, “I’ll go with My sister, Subhadrä.” Then three chariots were decorated. Uddhava and Närada said, “You both, brother and sister, Baladeva and Subhadrä go, we will make arrangements to send Kåñëa after you
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Çré Jagannätha Mahä-Bhäva-Prakäça
so He is asking, “Where is My flute? The gopés have stolen it.” When He saw Uddhava, “Hey Uddhava! Why are you here in Vrajabhümi?” Then T hen He saw Närada. “ Äre! Närada? Why are you here in Vrajabhümi? ”Kåñëa has completely forgotten that He is in Dvärakä. He always thinks of Vrajabhümi. “Why are you both here?” Then Uddhava and Närada told Him: “O, our Lord, You will go to Vraja, we have already prepared Your chariot. Go and sit there! We have already prepared, ratha is prepared, “Please go and sit there.” Kåñëa is always thinking of Rädhäräëé, like a mad man, as if He is intoxicated with liquor. Rädhä-prema-rasa, He has drunk the mellow of radha-prema, so He was intoxicated like a mad
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Snäna-Yäträ
form with eyes dilated, hands and legs shrunken, ecstatic mahäbhäva and in the same condition is Subhadrä also, yes Subhadrä has the same condition. Subhadrä could not go to Mother Yaçodä because of that ecstatic condition. Thinking of Vrajabhümi they developed that bhäva. This vraja-bhäva – vrajara-mädhu, the sweetness of Vrajabhümi is vast like an ocean, now
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Çré Jagannätha Mahä-Bhäva-Prakäça
Ayana Ghosh is Ùer So-Called Husband At that time Rädhäräëé’s so-called husband, Ayana Ghosh came. Her Real husband is Kåñëa. Ayana Ghosh is Ùer socalled husband. It is external only. Ayana Ghosh came to see
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Snäna-Yäträ
only external; it is not real. Kåñëa is Your real husband and You are His wife. You are the goddess of my heart. I married the chäyä, the shadow of Rädhäräëé, not the real Rädhäräëé. Now that You are in a dying condition, what will happen to us? Having spoken in this way, he cried out, “Today, let everyone know that I have married chäyä-Rädhä!” When this Rävaëa kidnapped
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Çré Jagannätha Mahä-Bhäva-Prakäça
husband. I had that pride, great pride, but Rädhe! You are allworshipable! Kåñëa is the only husband of all the women in the world, sarva hi pati.”
Sannyäsa Fever
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Snäna-Yäträ
häräëé. Let Her bring water.’ When Rädhäräëé went to the Yamunä to fetch water, although the pot had hundreds of holes not a single drop fell out.” Kutila continued, “So it was proved to the whole world that You are the real chaste lady, not I. Yogamäyä had created that lélä just to crush my pride. O Rädhe, my pride was crushed, but
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