Significance of Nakshatras

HORA SASTRA VISESHA SANKALANAM

OM NAMAH SSIVAAYAH

COMPILED BY SARVA SOMA SEKHAR SEPTEMBER,2010

PARTICULARS

Nakshtras Nakshtras Qualities' Signs PlanetS Friend ships Functional Nature Exalt-Debilit' Deities Decanates Varga Designations' Brihat Jataka Yogas from Saravali' Yogas Effects of Bhava Lords' Results of Planets in Houses' Results of Planets in Signs' Matters from Bhavas Results of Ascendants' Results of Moon Signs' Effects in Decanates'! Effects of Births in Navamshas ASHTAKAVARGA Transits Sthira Karakas' Balas Vimsopaka Bala Sahams MEDICAL ASTROLOGY' Medical Astrology - 2' Remedies! Gem Stones'!

SOURCE

HORA SARA

VARAHAMIHIRA SARAVALI PARASARA HORA

SARAVALI HORA SARA SARAVALI HORA SARA

WORK SHEETS FOR IMPORTANT COMPUTATIONS TRANSITS Nakshtra Compatibility' Sarvotobhadra Yogi, Avayogi'! LONGEVITY CALCULATIONS Amsayu Pindayu Jeevasarmeeya DATA OF SOME IMPORTANT PERSONS, EVENTS AND COUNTRIES Raasi's and Countries Celebrities data Aircraft Crashes

Earth Quakes Volcanic Eruptions' Tsunamis BSE Sensex

NAKSHTRA GUNA ETC. No

CONSTELLATION

GUNA

MOBILITY TRIMURTI

MENTALITY

SEX CASTE

LORD

1 ASHWINI

RAJAS

MOVABLE BRAHMA

DEVA

M

VAISHYAS

KETU

2 BHARANI

TAMAS

FIXED

SHIVA

MANUSHYA

F

MLECHHAS

VENUS

3 KRITTIKA

SATTVA DUAL

VISHNU

RAKSHASA

F

BRAHMINS

SUN

4 ROHINI

RAJAS

MOVABLE BRAHMA

MANUSHYA

M

SHUDRA

MOON

5 MRIGASIRA

TAMAS

FIXED

SHIVA

DEVA

N

SERVANT

MARS

6 ARDRA

SATTVA DUAL

VISHNU

MANUSHYA

F

BUTCHER

RAHU

7 PUNARVASU

RAJAS

MOVABLE BRAHMA

DEVA

M

VAISHYAS

JUPITER

8 PUSHYA

TAMAS

FIXED

SHIVA

DEVA

M

KSHTRIYAS

SATURN

9 ASLESHA

SATTVA DUAL

VISHNU

RAKSHASA

F

MLECHHAS

MERCURY

MOVABLE BRAHMA

RAKSHASA

F

SHUDRA

KETU

FIXED

MANUSHYA

F

BRAHMINS

VENUS

10 MAKHA

RAJAS

11 POORVA PHALGUNI TAMAS

SHIVA

12 UTTARA PHALGUNI

SATTVA DUAL

13 HASTA

RAJAS

14 CHITTA

TAMAS

15 SWATI

SATTVA DUAL

16 VISAKHA

RAJAS

17 ANURADHA

TAMAS

18 JYESTHA

SATTVA DUAL

19 MOOLA

RAJAS

20 POORVASHADHA

TAMAS

21 UTTARASHADHA

SATTVA DUAL

22 SRAVANA

RAJAS

23 DHANISHTA

TAMAS

24 SATABHISHA

SATTVA DUAL

25 POORVABHADRA

RAJAS

VISHNU

MANUSHYA

F

KSHATRIYAS SUN

MOVABLE BRAHMA

DEVA

M

VAISHYAS

MOON

FIXED

SHIVA

RAKSHASA

F

SERVANT

MARS

VISHNU

DEVA

F

BUTCHER

RAHU

MOVABLE BRAHMA

RAKSHASA

F

MLECHHAS

JUPITER

FIXED

SHIVA

DEVA

M

SHUDRA

SATURN

VISHNU

RAKSHASA

F

SERVANT

MERCURY

MOVABLE BRAHMA

RAKSHASA

N

BUTCHER

KETU

FIXED

SHIVA

MANUSHYA

F

BRAHMINS

VENUS

VISHNU

MANUSHYA

F

KSHTRIYA

SUN

MOVABLE BRAHMA

DEVA

M

MLECHHAS

MOON

FIXED

SHIVA

RAKSHASA

F

SERVANT

MARS

VISHNU

RAKSHASA

N

BUTCHER

RAHU

MANUSHYA

M

BRAHMINS

JUPITER

MOVABLE BRAHMA

26 UTTARABHADRA

TAMAS

FIXED

27 REVATI

SATTVA DUAL

SHIVA

MANUSHYA

M

KSHATRIYA

SATURN

VISHNU

DEVA

F

SHUDRA

MERCURY

RULING DEITY

SA/APA

ASHWINI KUMARA SAVYA

YAMA

AGNI

BRAHMA

MOON

SHIVA

ADITI

JUPITER

RAHU

SUN

SRYAMAN

SAVYA

SAVYA

APA SAVYA

APA SAVYA

APA SAVYA

SAVYA

SAVYA

SAVYA

APA SAVYA

APA SAVYA

YONI

HORSE

ELEPHANT

GOAT

SERPENT

SERPENT

DOG

CAT

GOAT

CAT

RAT

RAT

NAMA NAKSHTRA

Remarks

CHU,CHEY,CHO,LA

Dynamism,fierce activity,thirst for leadership.Forces of prana,healing, Sun is exalted here.Playful and childlike nature.Low for travel

LI,LU,LEY,LO

Channel of artistic gifts,Symbol Yoni.Strong sexual desire,need for forbearance.Krura or fierce.Narcissism and vanity

AA,EE,U,A

Symbol - Flame,Razor.Cooking ,Moon is exalted here.Power to burn.Stubborn aggressive nature.

O,VA,VEE,VO

Moon in mooltrikona Symbol Oxcart,Banyan Tree. Growth and creation.Indulgence and materialism.

VAY,VO,KAA,KE

Poetic and musical talent. Creative impulse in Taurus.Writing,public speaking in Gemini.Curious,clever.Fear of confrontation.Good for marriage.Fickle nature.

KOO,GHAA,JNA,CHA

Emphasis on mind and thinking capacity.Issues with death and pain.Moist one or tear drop.Fierce activity. Tikshna star that can produce brash activities.can appear ungrateful

KAY,KO,HAA,HEE

Great intellectual.Potential in communication.A movable nakshatra.Star of renewal.Last pada in Cancer in both rasi and navamsa (vargottama)

HOO,HAY,HO,DAA

Jupiter is exalted here.Symbol udder of the cow.Nurture,positive effort,light (laghu) nakshatra.strong attachment can inhibit growth.

DEE,DOO,DAY,DO

Clinging star.Power to inflict venom.Magnetic sensual seductive nature.Kundalini shakti.Tendency to lie,restlessness.Pain is inevitable

MAA,MEE,MOO,MAY

Mighty one.Symbol Palanquin.Ambition Leadership.Power to leave the body,prosperity.Krura or ugra,racial superiority,arrogance

MO,TAA,TEE,TOO

Swinging hammock, youthful, carefree,sensual pleasure,affection.Deal sweetly with people.Love for music,dance.Vanity,indulgence.Pro miscous nature

SUN

VISWAKARMA

APA SAVYA

SAVYA

COW

BUFFALO

TAY,TO,PAA,PEE

Symbol - Two rear legs of a cot.Friendship,family unity,creates leaders in their fields.Courage endurance ,ambition.Deep sense of lonliness.Critical Streak

PU,SHAA,NAA,THAA

Mercury is exalted here.Ability to achieve our goals in an immediate manner.Flexible.Critical impatient and cunning personality can develop Mystical,mridu or soft nature.Passionate seductive persona. Beautiful eyes.Fondness for flowers and objects of natural beauty.Strong ego can occur Saturn is exalted.Restless and adventutous.Bend with the wind

VAAYU

SAVYA

TIGER

PAY,PO,RAA,REE

INDRA

SAVYA

BUFFALO

RU,RAY,RAA,THA

TIGER

Success in the second half.Potter sitting patiently.Power to achieve fruits in life.Issues with suppressed THEE,THOO,THAY,THO anger.

MITRA

INDRA

NIRITTI

VARUNA

VISWADEVA

BRAHMA

VISHNU

VASU

VARUNA

AJACHARANA

APA SAVYA

APA SAVYA

APA SAVYA

SAVYA

SAVYA

SAVYA

APA SAVYA

APA SAVYA

APA SAVYA

SAVYA

DEER

DEER

DOG

MONKEY

MONGOOSE

MONKEY

LION

HORSE

LION

NAA,NEE,NOO,NAY

Devotion,Organisational Skills.Move frequently,desire to manage others,melancholy nature

NO,YAA,YEE,YOO

Mental Brilliance and Analytical skills.Eldest,seniormost.,few friends.Internal conflict with self image.

YAY,YO,BAA,BEE

Root,Male dog, Much wealth,Calamity,end of materialism.Pain is inevitable.Tikshna or dreadful.

BU,DHAA,BHA,DHA

Winnowing Basket,fan.Undefeated.Over expansive nature

BAY,BO,JAA,JEE

Type A personality.Idealistic people.Melancholy nature if saturn is poorly places for capricorn part

JU,JAY,JO,GHA

Shru or to hear,Writers and Teachers.Need solitude.Yearn to Learn. Pipal tree

GAA,GEE,GOO,GAY

Symbol -Musical Drum.Fortunes away from home.Mars is exalted here.Adventurous nature.Arrogant nature can result.

GO,SAA,SEE,SOO

Secretive in nature,need for seclusion.knowledge of herbs.Harsh speech and brusque nature. Blossoming of inner potential

SAY,SO,DAA,DEE

Passionate,impetous and opinionated.Cynical in speech.May appear two faced to others.Coerce others to their philosophy

AHIRBHUDNYA

POOSHAN

SAVYA

SAVYA

COW

ELEPHANT

DU,THA,JNA

Kundalini energy,psychic energy.Delays in success can occur.Priest like or Brahminic.Can endure pain

DE,DO,CHAA,CHEE

Power of nourishment, creative intelligence. Abundance of prosperity. Mridu or soft nature. Tendency to overgive

NAKSHATRA QUALITIES AS TOLD BY PRITHU YASAS

No

CONSTELLATION

ASHWINI

QUALITIES The person born in Ashvini Nakshatr will be scholarly, steady, expert, faithful to his duties and an important personage in his family. He will have self-respect and eat little. He will enjoy a high degree of respect and be of medium status.

1

BHARANI

One born in the Nakshatr Bharani will have quietly disposed mind. He will be unsteady in thinking, be after women, dear to his brothers, self-respected, courageous, helpful to friends, long lived and with less number of sons.

2

KRITTIKA

The person at whose birth the star Kritika rules will have no ability of rectify (wrong course), will be strong, fickle minded, he will have various food stuffs at his disposal and be extremely brilliant. He will have many dwelling places and be very talkative.

3

ROHINI

Should Rohini be one’s natal Nakshatr, one will have plenty of hair on the upper portion of the body, will head a folk, have marks on this back, face and sides, will cheat others, be ominous to his mother, be wealthy and learned.

4

MRIGASIRA

The person born in Mrigashira Nakshatr will be fickleminded, will have a broad body, will be sickly, prone to several accidents in boyhood, enthusiastic and will have many enemies and miseries.

5

ARDRA

The native with Ardra, as his natal Nakshatr will have wavering mind, be a crafty speaker and will steal other’s money, be selfrespected, will have few sons, be long lived and will have royal money.

6

PUNARVASU

The native born in Purnavasu will be liberal in giving away donations, be happy, of good qualities, a dunce, sick and suffer from thirst. He will be satisfied with small income and be little wise.

7

PUSHYA

The native of Pushya Nakshatr will be very angrily disposed, be intelligent, bold, talkative, learned in many branches, be helpful to his relatives, a their, wealthy and independent.

8

ASLESHA

The native, who has Aslesha, as ruling Nakshatr will be cruel (or of malefic tendencies), fickleminded, eloquent, will lead mean, be bestowed with wisdom, will have a lot of money, will have income in multiple ways, will have sons and will be cunning.

9

MAKHA

Should Magha be one’s birth Nakshatr, one will be wise, modest, have many persons to serve him, enjoy luxuries, respect Gods and his father and be very industrious.

10 The native, who has Purvaphalguni, as his natal Nakshatr will be an affable speaker, liberal in donations, mean minded (or POORVA PHALGUNI depressed), be burdened with varied expenses, have obedient servants, be famous, dear to the king and will fear war. 11

Should Uttaraphalguni be one’s birth Nakshatr, one will be liked by his wife (or women), be fortunate, will lead men, be wise, have UTTARA PHALGUNI income from the sovereign, many wives, will have a liberal mind, be luxuries and will talk much. 12

HASTA

Should one be born in Hast, one will be sensually disposed, clever, good in speaking and be disposed thievishly. He will be rich and be intent on living in foreign places. He will show enthusiasm in war, be very expert and will destroy enemies.

13

CHITTA

If Chitra should be one’s birth Nakshatr, one will like bad women, be sinful, enthusiastic in several ways, argumentative in nature, will have luxurious robes, live in foreign countries and be happy.

14

SWATI

One born in Swati will be mild, happy, compassionate, affable, virtuous, will incur debts, live in foreign places, be hatefully disposed to his relatives, be simple in dress and will have few sons.

15

VISAKHA 16

ANURADHA

Should Vishakah be one’s birth Nakshatr, one will be odiously disposed, will utter too much, have sons, wife, money, any wisdom and be respectful towards the learned, preceptors and Brahmins and be liberal in donations. He will suffer from eye diseases. The native, who has Anuradha, as his birth Nakshatr will be troubled by hunger and thirst, grievous, kind, virtuous and fortunate. He will wander and live in foreign places.

17

JYESTHA

The native of Jyeshtha Nakshatr will be satisfied virtuous have many sons and friends and be quite angrily disposed. He will be troubled by relatives and be principally placed among his own family.

18

MOOLA

One born in Mul Nakshatr will be wise, happy, rich, prone to diseases and be a big thief. He will be fortunate, unsteady in mind, eldest among co-born and be a king.

19

POORVASHADHA

One born in Purvashadha Nakshatr will be firm in friendship, modest, will have many sons, lead men, be intelligent, will consume savoury food, will have pleasure from wife and will be dear to the king.

20

UTTARASHADHA

Should one be born in Uttarashadha Nakshatr, one will like fun, be modest, will have many enemies, be distressed, will have distinguished knowledge, will wander, will have many wives and be kind.

21

SRAVANA 22

DHANISHTA

The native of Shravan Nakshatr will have knowledge of Vedas (or be proficient in Pure Knowledge) will live in foreign countries, will have an exalted wife, be wealthy and famous, will have few sons, many enemies, be troubled by several expenses, be a lord and be happy. One with Dhanishtha, as birth Nakshatr will be wealthy, liberal in donation, courageous, will lose his wife, be happy in foreign countries, be a liar, be talkative and like dancing and singing.

23

SATABHISHA 24

The person born in Shatabhisha Nakshatr will be foul-mouthed, or garrulous, be a cheat, a dependent, will lose his sons and brothers, be wealthy and fickleminded. He will be of miserly disposition, be cunning and will destroy his enemies.

POORVABHADRA

One born in Purvabhadra Nakshatr will be adulterous, will have no permanent residence, be difficult to be won over, will enjoy, will get money from sovereign, base, dutiful and long-lived.

UTTARABHADRA

One born in Uttarabhadra Nakshatr will be a good speaker, be happy, will have children and permanent enemies, be virtuous, timid, greedy and intent upon massing money.

REVATI

The native of Revati Nakshatr will enjoy full span of life, be fortunate, be at the disposal of women, will have self-respect and pride, will be full of spirit, very courageous and spiteful.

25

26

27 GENERAL The two Pakshas, viz Shukla and Krishna Pakshas, will yield little results, while the results obtained from the strength of the Nakshatras will confer goods on the native should these Nakshatras receive a Drishti from benefic Grahas, or be in their company, the extent of good is full. A female born in the following Nakshatras shall be avoided: Ardra, Aslesha, Shatabhisha, Pushya, Mul, Chitra, Jyeshtha and Kritika, as they bring about grief to one’s brothers, sons etc., cause death, consumption, or quarrel. Should the son be of the same Nakshatr of his father, he will promote the death of his mother. Similarly sons with the Nakshatras of mothers will cause the death of fathers. Girls in identical circumstances do not produce such effects.

CHARESTERISTICS OF SIGNS NO

1 2 3 4 5 6 7 8 9 10 11 12

NAME

ELEMENT

MOBILITY GUNA RULER

SEX BODY PART

DIRECTION

ARIES TAURUS GEMINI CANCER LEO VIRGO LIBRA SCORPIO SAGITTARIUS CAPRICORN AQUARIUS PISCES

FIRE EARTH AIR WATER FIRE EARTH AIR WATER FIRE EARTH AIR WATER

MOVABLE FIXED DUAL MOVABLE FIXED DUAL MOVABLE FIXED DUAL MOVABLE FIXED DUAL

M F M F M F M F M F M F

E S W N E S W N E S W N

R T S R T S R T S R T S

R R R S S R R S T T S

MARS VENUS MERCURY MOON SUN MERCURY VENUS MARS+KETU JUPITER SATURN SATURN+RAHU JUPITER

HEAD FACE,NECK SHOULDER,ARMS CHEST,HEART SOLAR PLEXUS,UPPER STOMACH LOWER STOMACH,NAVEL,BACK SEX ORGANS(EMOTIONS) GENITALS,ANUS,BUTTOCKS THIGHS(LEGS) KNEES(SIGHT) ANKLES(EARS) FEET(NOSE)

CASTE

STRONG

RISING SIGN LORD

ROYAL VAISHYA SUDRA BRAHMIN KSHATRIYA VAISHYA SUDRA BRAHMIN KSHTRIYA VAISHYA SUDRA BRAHMIN

NIGHT NIGHT NIGHT NIGHT DAY DAY DAY DAY NIGHT NIGHT DAY DAY

BACK BACK HEAD BACK HEAD HEAD HEAD HEAD BACK BACK HEAD BOTH

BACK HEAD HEAD HEAD BACK HEAD HEAD BACK BOTH BACK BACK BOTH

STAR SUN MOON MARS MERCURY JUPITER VENUS SATURN RAHU KETU

VISAKHA KRITTIKA POORVASHADHA SRAVANA POORVA PHALGUNI PUSHYAMI REVATI BHARANI ASLESHA

DHANYAMULU SUN MOON MARS MERCURY JUPITER VENUS SATURN RAHU KETU

NUMBER TATWA 1 2 9 5 3 6 8 4 7

FIRE WATER FIRE EARTH SKY WATER AIR

METALS VARNAMULU

GODHUMULU RAAGI RAAGI VADLU ITHADI WHITE VERU SANAGA PAPPU,MIRCHI COPPER,ORE DARK RED PATCHA SENAGALU SEESAMU LEAFY GREEN SENAGALU GOLD GOLDEN DHANIYAALU VENDI VARIOUS COLOURS UPPU,NUVVULU IRON BLACK MINUMULU VULUVALU

MENTALITY

GUNA

GRAHODAYA

DIRECTIONS

FIXED CHANGEABLE EMOTIONAL MIXED SYMPATHETIC EASY GOING CRUEL

RAJO SATWA TAMO RAJO SATWA SATWA TAMO TAMO

PRISHTODAYA SEERSHODAYA PRISHTODAYA SEERSHODAYA UBHAYODAYA SEERSHODAYA PRISHTODAYA

EAST VAAYUVYAMU SOUTH NORTH EESANYAMU AAGNEYAMU WEST

AATMADI RESIDENCE CABINET RANKING DEITY KAARAKATWA AATMA TEMPLESKING AGNI MIND WATER QUEEN WATER SATYA FIRE COMMANDER OF SKANDA ARMY SPEECH MAASTERS PRINCE PLACE VISHNU ENLIGHTENMENT TREASURY MINISTER SIVA KAAMA/ANANDABED ROOM MINISTER SACHI DUKHA HILLS SERVANT BRAHMA DUKHA HILLS SERVANT BRAHMA DUKHA HILLS SERVANT BRAHMA

PADADULU

RELATIONS

SEX

RATNAMULU

CHATUSHPADA BAHU PADA CHATUSHPADA KEETAKAM DWI PADA DWI PADA VIHANGAM

FATHER MOTHER BROTHERS MATERNAL UNCLES SONS WIFE SERVANTS

MALE FEMALE MALE NEUTRAL MALE FEMALE NEUTRAL FEMALE NEUTRAL

MAANIKYAM MUTHYAM VAIDHOORYAM GAARUTHMANUNI PUSHYA RAAGAM VAJRAM NEELAM GOMEDHIKAM PATCHA

BODY PART BONES BLOOD MARROW SKIN FAT SEMEN NERVES

SUN MOON MARS MERCURY JUPITER VENUS SATURN

Friends

Neutral

Enemies

Moon,Mars,Jupiter Sun,Mercury Sun,Moon,Jupiter Sun,Venus Sun,Moon,Mars Mercury,Saturn Mercury,Venus

Mercury Mars,Jupiter,Venus,Saturn Venus,Saturn Mars,Jupiter,Saturn Saturn Mars,Jupiter Jupiter

Venus,Saturn Mercury Moon Mercury,Venus Sun,Moon Sun,Moon,Mars

NO LAGNA

Yoga Karaka Benefics

1 ARIES 2 TAURUS

Saturn

3 GEMINI 4 CANCER 5 LEO

Mars Mars

6 VIRGO 7 LIBRA

Saturn

8 SCORPIO 9 SAGITTARIUS 10 CAPRICORN 11 AQUARIUS 12 PISCES

Venus Venus

Sun,Mars,Jupiter,Saturn Sun,Mercury,Saturn Venus Moon,Mars,Jupiter Sun,Mars,Jupiter Mercury,Venus Mercury,Venus,Saturn Moon,Jupiter Sun,Mars Venus,Mercury,Saturn Venus,Saturn Moon,Mars

Neutrals

Mars Moon,Mercury,Saturn Sun,Saturn Moon Sun,Saturn Sun,Mars Moon,Mercury,Jupiter Sun Sun,Mercury Jupiter

Malefics

Baadhaka Sthana Baadhaka

Mercury,Venus,Moon Moon,Jupiter,Venus,Sun Mars,Jupiter,Mercury,Venus Mercury,Venus Saturn,Venus,Mercury

Aquarius Capricorn Sagittrius Taurus Aries Pisces Leo Cancer Gemini Scorpio Libra Virgo

Sun,Mars,Jupiter Mercury,Venus,Saturn Venus,Saturn,Mars, Moon,Mars,Jupiter Sun,Mercury Venus,Saturn

Saturn&Rahu Saturn Jupiter Venus Mars Jupiter Sun Moon Mercury Mars&Ketu Venus Mercury

SUN MOON MARS MERCURY JUPITER VENUS SATURN

EXALTATION RAASI DEGREES MESHA 10.00 VRISHABHA 3.00 MAKARA 28.00 KANYA 15.00 KARKAATAKA 5.00 MEENA 27.00 THULA 20.00

DEBILITATION RAASI DEGREES THULA 10.00 VRISCHIKA 3.00 KARKAATAKA 28.00 MEENA 15.00 MAKARA 5.00 KANYA 27.00 MESHA 20.00

MOOLA TRIKONA RAASI DEGREES SIMHA 00.00 - 20.00 VRISHABHA 04.00 - 20.00 MESHA 00.00 - 12.00 KANYA 16.00 - 20.00 DHANUS 00.00 - 10.00 TULA 00.00 - 15.00 KUMBHAM 00.00 - 20.00

SUN MOON MARS MERCURY JUPITER VENUS SATURN RAHU KETU

DEITY

RUDRAKSHA

GEM STONES

SURYA,PARAMA SIVA,AGNI GOURI KARTIKEYA,HANUMAN VISHNU SADASHIVA,INDRA MAHALAKSHMI BRAHMA DURGA GANESHA,MOKSHA

12 FACE,ONE FACE,3 FACE 2 FACE 6 FACE,11FACED 10 FACED 5 FACED,13 FACED 7 FACED 4 FACED 9 FACED 8 FACED,14 FACED

MAANIKYAM MUTHYAM VAIDHOORYAM GAARUTHMANUNI PUSHYA RAAGAM VAJRAM NEELAM GOMEDHIKAM PATCHA

CLASSIFICATIONS/TYPES OF DECANATES DECANATE/SIGN 00.00 -10.00

MOVABLE GOOD

FIXED BAD

DUAL BAD

10.00 -20.00

MODERATE

GOOD

MODERATE

20.00 - 30.00

BAD

MODERATE

GOOD

SIGN ARIES TAURUS GEMINI CANCER LEO VIRGO LIBRA SCORPIO SAGITTARIUS CAPRICORN AQUARIUS PISCES

LORDS 1 ST DECANATE KUJA SUKRA BUDHA CHANDRA RAVI BUDHA SUKRA KUJA GURU SANI SANI GURU

2ND DECANATE RAVI BUDHA SUKRA KUJA GURU SANI SANI GURU KUJA SUKRA BUDHA CHANDRA

3RD DECANATE GURU SANI SANI GURU KUJA SUKRA BUDHA CHANDRA RAVI BUDHA SUKRA KUJA

2ND DECANATE NECK RIGHT SHOULDER RIGHT ARM RIGHT BODY SIDE RIGHT SIDE OF HEART RIGHT LUNG & BREAST NAVEL LEFT LUNG/BREAST LEFT SIDE HEART LEFT HAND LEFT ARM LEFT SHOULDER

3RD DECANATE PELVIS PENIS RIGHT TESTICLE RIGHT THIGH RIGHT KNEE RIGHT CALF LEGS LEFT CALF LEFT KNEE LEFT THIGH LEFT TESTICLE ANUS

DECANATES REPRESENTING BODY PARTS HOUSE IN RAASI CHART 1ST DECANATE 1 HEAD 2 RIGHT EYE 3 RIGHT EAR 4 RIGHT NOSTRIL 5 RIGHT CHEEK 6 RIGHT JAW 7 MOUTH 8 LEFT JAW 9 LEFT CHEEK 10 LEFT NOSTRIL 11 LEFT EAR 12 LEFT EYE

PLANET OCCUPYING

SHADVARGA

BENEFIC POSITIONS

SAPTAVARGA

DASAVARGA

SHODASA VARGA

IN NO.S OF D-CHARTS 2

KIMSHUK

PARIJAT

BHEDAK

3

VYANJAN

UTTAM

KUSUM

4

CHAMAR

GOPUR

NAGPURUSHA

5

CHHATRA

SIMHASAN

KANDUKA

6

KUNDAL

PARAVAT

KERAL

7

MUKUT

DEVLOK

KALPAVRIKSH

8

BRAHMLOK

CHANDANAVAN

9

IRAVAT

POORNA CHANDRA

SRI DHAM

UCCHESHRAVA

10 11

DHANVANTRI

12

SURYAKANT

13

VIDRUM

14

INDRASAN

15

GOLOK

16

SRIVALLABH

Chapter 1

Stanza 1:

Stanza 2:

Stanza 3:

Stanza 4:

Stanza 5:

Stanza 6:

Stanza 7:

Stanza 8:

Stanza 9:

Stanza 10:

Stanza 11:

Stanza 12:

Stanza 13:

Stanza 14:

Stanza 15:

Stanza 16:

Stanza 17:

Stanza 18:

Stanza 19:

Stanza 20:

Chapter 2 Grahayoni prabheda Stanza 1:

Stanza 2:

Stanza 3:

Stanza 4: Stanza 5:

Stanza 6: Stanza 7:

Stanza 8: to Stanza 11:

Stanza 12:

Stanza 13:

Stanza 14:

Stanza 15:

Stanza 16 & 17:

Stanza 18:

Stanza 19:

Stanza 20:

Stanza 21:

Chapter 3 Viyoni Janmadhyaya

Stanza 1:

Stanza 2: Stanza 3:

Stanza 4:

Stanza 5:

Stanza 6:

Stanza 7:

Stanza 8:

Chapter 4 Nishika (consummation of marriage) Stanza 1:

Stanza 2:

Stanza 3:

Stanza 4:

Stanza 5:

Stanza 6:

Stanza 7: Stanza 8:

Stanza 9:

Stanza 10:

Stanza 11:

Stanza 12:

Stanza 13:

Stanza 14:

Stanza 15: Stanza 16:

Stanza 17:

Stanza 18:

Stanza 19:

Stanza 20:

Stanza 21:

Stanza 22:

Chapter 5 Janma Kala lakshana Stanza 1:

Stanza 2: Stanza 3:

Stanza 4:

Stanza 5:

Stanza 6:

Stanza 7:

Stanza 8:

Stanza 9:

Stanza 10:

Stanza 11:

Stanza 12:

Stanza 13:

Stanza 14:

Stanza 15:

Stanza 16:

Stanza 17:

Stanza 18:

Stanza 19:

Stanza 20:

Stanza 21:

Stanza 22:

Stanza 23:

Stanza 24:

Stanza 25:

Stanza 26:

Chapter 6 Balarishta (early death) Stanza 1:

Stanza 2:

Stanza 3: Stanza 4: Stanza 5: Stanza 6:

Stanza 7:

Stanza 8:

Stanza 9:

Stanza 10: Stanza 11: Stanza 12:

Chapter 7 Ayurdaya (Longevity) Stanza 1:

Stanza 2:

Stanza 3:

Stanza 4:

Stanza 5:

Stanza 6:

Stanza 7 & 8

Stanza 9:

Stanza 10: Stanza 11:

Stanza 12:

Stanza 13:

Stanza 14:

Chapter 8 Dasantardasa Stanza 1:

Stanza 2:

Stanza 3:

Stanza 4:

Stanza 5:

Stanza 6:

Stanza 7:

Stanza 8:

Stanza 9:

Stanza 10:

Stanza 11:

Stanza 12:

Stanza 13:

Stanza 14:

Stanza 15:

Stanza 16:

Stanza 17:

Stanza 18:

Stanza 19:

Stanza 20:

Stanza 21:

Stanza 22:

Stanza 23:

Chapter 9 Ashtaka varga Stanza 1:

Stanza 2:

Stanza 3:

Stanza 4:

Stanza 5:

Stanza 6:

Stanza 7:

Stanza 8:

Chapter 10 Karmajeeva (profession) Stanza 1:

Stanza 2:

Stanza 3:

Stanza 4:

Chapter 11 Rajayoga Stanza 1:

Stanza 2:

Stanza 3: Stanza 4:

Stanza 5:

Stanza 6:

Stanza 7:

Stanza 8:

Stanza 9: Stanza 10:

Stanza 11: Stanza 12:

Stanza 13:

Stanza 14: Stanza 15: Stanza 16:

Stanza 17:

Stanza 18:

Stanza 19:

Stanza 20:

Chapter 12 Nabhasa Yogas Stanza 1:

Stanza 2:

Stanza 3:

Stanza 4:

Stanza 5:

Stanza 6: Stanza 7: Stanza 8:

Stanza 9:

Stanza 10:

Stanza 11:

Stanza 12:

Stanza 13:

Stanza 14:

Stanza 15:

Stanza 16:

Stanza 17:

Stanza 18:

Stanza 19:

Chapter 13 Chandrayogadhyaya Stanza 1:

Stanza 2:

Stanza 3:

Stanza 4:

Stanza 5:

Stanza 6:

Stanza 7:

Stanza 8:

Stanza 9:

Chapter 14 Dwigrahayogadhyaya Stanza 1:

Stanza 2:

Stanza 3:

Stanza 4:

Stanza 5:

Chapter 15 Pravarajya yoga Stanza 1:

Stanza 2:

Stanza 3:

Stanza 4:

Chapter 16 Rikshasiladhyaya Stanza 1:

Stanza 2:

Stanza 3: Stanza 4: Stanza 5: Stanza 6:

Stanza 7: Stanza 8: Stanza 9:

Stanza 10: Stanza 11: Stanza 12: Stanza 13:

Stanza 14:

Chapter 17 Rasisiladhyaya (lunar effects in the various signs) Stanza 1:

Stanza 2:

Stanza 3:

Stanza 4:

Stanza 5:

Stanza 6:

Stanza 7:

Stanza 8:

Stanza 9:

Stanza 10:

Stanza 11:

Stanza 12:

Stanza 13:

Chapter 18 Rasisiladhyaya (results of planets in the various signs) Stanza 1:

Stanza 2:

Stanza 3:

Stanza 4:

Stanza 5:

Stanza 6:

Stanza 7:

Stanza 8: Stanza 9:

Stanza 10:

Stanza 11:

Stanza 12:

Stanza 13:

Stanza 14:

Stanza 15:

Stanza 16:

Stanza 17:

Stanza 18:

Stanza 19:

Stanza 20:

Chapter 19 Drishti phaladhyaya (results of planetary aspects) Stanza 1:

Stanza 2:

Stanza 2:

Stanza 3:

Stanza 4:

Stanza 5:

Stanza 6:

Stanza 7:

Stanza 8:

Stanza 9:

Chapter 20 Bhavadhyaya (planets in houses) Stanza 1:

Stanza 2:

Stanza 3:

Stanza 4:

Stanza 5:

Stanza 6:

Stanza 7:

Stanza 8:

Stanza 9:

Stanza 10:

Stanza 11:

Chapter 21 Asraya yogadhyaya (certain special combinations) Stanza 1:

Stanza 2:

Stanza 3:

Stanza 4:

Stanza 5:

Stanza 6:

Stanza 7:

Stanza 8:

Stanza 9:

Stanza 10:

Chapter 22 Prakirnakadhyaya (mixed results) Stanza 1:

Stanza 2:

Stanza 3:

Stanza 4: Stanza 5:

Stanza 6:

Chapter 23 Anishtadhyaya (misfortunes) Stanza 1:

Stanza 2:

Stanza 3:

Stanza 4:

Stanza 5:

Stanza 6:

Stanza 7:

Stanza 8:

Stanza 9:

Stanza 10:

Stanza 11:

Stanza 12:

Stanza 13:

Stanza 14:

Stanza 15:

Stanza 16:

Stanza 17:

Chapter 24 Strijatakadhyaya (fem horoscopy) Stanza 1:

Stanza 2:

Stanza 3:

Stanza 4:

Stanza 5:

Stanza 6:

Stanza 7:

Stanza 8:

Stanza 9:

Stanza 10:

Stanza 11:

Stanza 12:

Stanza 13:

Stanza 14:

Stanza 15:

Stanza 16:

Chapter 25 Niryanadhyaya Stanza 1:

Stanza 2:

Stanza 3:

Stanza 4:

Stanza 5:

Stanza 6:

Stanza 7:

Stanza 8:

Stanza 9:

Stanza 10:

Stanza 11:

Stanza 12:

Stanza 13:

Stanza 14:

Stanza 15:

Chapter 26 Nasta jataka (unknown horoscopes) Stanza 1:

Stanza 2:

Stanza 3:

Stanza 4:

Stanza 5:

Stanza 6:

Stanza 7:

Stanza 8:

Stanza 9:

Stanza 10:

Stanza 11:

Stanza 12:

Stanza 13:

Stanza 14:

Stanza 15:

Stanza 16:

Stanza 17:

Chapter 27 Drekkana adhyaya Stanza 1:

Stanza 2:

Stanza 3:

Stanza 4:

Stanza 5:

Stanza 6:

Stanza 7:

Stanza 8:

Stanza 9:

Stanza 10:

Stanza 11:

Stanza 12:

Stanza 13:

Stanza 14:

Stanza 15:

Stanza 16:

Stanza 17:

Stanza 18:

Stanza 19:

Stanza 20:

Stanza 21:

Stanza 22:

Stanza 23:

Stanza 24:

Stanza 25:

Stanza 26:

Stanza 27:

Stanza 28:

Stanza 29:

Stanza 30:

Stanza 31:

Stanza 32:

Stanza 33:

Stanza 34:

Stanza 35:

Stanza 36:

VARAHAMIHIRA'S BRIHAT JATAKA

The Sun, who is one of the AshtaMurthies of Siva, who forms the path for those who go to Moksha, who represents Atma for those who are well versed in Atmavidya, who accepts the results of the sacrificial rites, who is the master of Amaras and Jyotishas; who destroys, creates and protects the Lokas, who is praised in the Vedas in various forms, who is possessed of many rays and who is the lamp of the three worlds, may he grant us speech? Although there are great many works ably written by intelligent men in accordance with excellent literary style, many people get dispirited in trying to cross the vast ocean of horoscopic knowledge; to such I offer a small boat, constructed with metre of various kinds, short but very suggestive and full of instructive ideas, to enable them to cross this ocean. The science of astrology is called Hora Sastra from the compounding of the two words Aho and Ratri and the dropping of the first and last letters; and it speaks of the results of the good and bad deeds done by men in their previous births. In the celestial Chakra (globe) the signs commencing with Mesha and Aswini, are each formed by nine padams (quarters) of stars and govern the following organs of Kalapurusha, namely, head, face, chest, heart, belly, waist, lower belly, sexual organ, thighs, knees, buttocks and feet respectively. Rasi, Kshetra, Griha, Ruksha, Bha and Bhavana to and signify zodiacal Meena is refer represented by twothe fishes lyingsigns. close to each other with their heads pointing in opposite directions; Kumbha is shown by a person bearing a water pot; Mithuna is indicated by a man with a club and a woman with a lute, in close embrace; Dhanus is described as a Centaur with the hind part resembling that of a horse and the front of an archer; Makara bearsChandra, the representation of the face of a deer withSani, the hinder partGuru of a are Kuja, Sukra, Budha, Ravi, Budha, Sukra, Kuja, Guru, Sani and respectively the lords of the signs and their divisions from Mesha; the navamsas commence from Mesha, Makara, Thula and Kataka, etc., Dwadasamsas commence from the houses themselves. Mars, Saturn, Jupiter, Mercury and Venus govern five, eight, seven and five Bhagas (degrees) respectively in the Trimsamsas of the odd signs while the order is reversed in those of the even signs. The last part of Cancer, Scorpio and Pisces goes under the name of Rikshasandhi (junction of two rasis or constellations). Kriya, Thavuri, Jitheema, Kulira, Laya, Pathona, Juka, Kowrpi, Thaukshika, Akokero, Hridroga and Anthya are names for Mesha, Vrishabha, Mithuna, Kataka, Simha, Kanya, Thula, Vrischika, Dhanus, Makara, Kumbha and Meena respectively. If a planet is in its Drekkana, Hora, Navamsa, Trimsamsa, Dwadasamsa and Rasi, it is said to be in its Varga.

Vrishabha, Mesha, Dhanus, Kataka, Mithuna and Makara are Ratribala Rasis or signs powerful during night. With the exception of Mithuna these same rasis are called Prustodayas, The other rasis, viz., Simha, Kanya, Thula, Kumbha and Vrischika are called Dinabala Rasis. These with Mithuna are called Sirshodayas. Meena is called Oobhayodaya. The signs are cruel and beneficial regularly, they are also masculine and feminine, the same are also movable, fixed and common; the lords of the cardinal points are the lords of the triangular houses from Mesha, Vrishabha, Mithuna and Kataka. In odd signs, the first hora is governed by Ravi and the second hora by Chandra and the reverse holds th good inwriters the even Thesay lords of the Drekkanas the lordsbyofthe thelord 1 st, 5ofth that and 9house in Some on signs. astrology that first hora isare governed while the second hora is governed by the lord of the eleventh from that house. They further say that the lords of the Drekkanas are: (1) the lord of the first, (2) the lord of the 12th, and (3) the lord of the eleventh houses respectively. Aries, Taurus, Capricorn, Virgo, Cancer, Pisces and Libra are signs of exaltation for the Sun, etc., respectively. The 10th, 3rd, 28th, 15th, 5th, 27th and 20th degrees of the above signs are deep exaltations for the Sun, etc., respectively. The seventh from these are the signs and degrees of debilitations for those planets.

The first navamsa of movable, the middle navamsa of the fixed and the last navamsa of the double-bodied signs are technically called Vargottama, Leo, Taurus, Aries, Virgo, Sagittarius, Libra and Aquarius are Moolathrikonas for the Sun, Moon, Mars, Mercury, Jupiter, Venus and Saturn respectively. The twelve houses from lagna have been given the following names: (1) Thanu, (2) Kutumba, (3) Sahotha, (4) Bandhu. (5) Putra, (6) Ari, (7) Patni, (8) Marana, (9) Shubha, (10) Aspada, (11) Aaya, and (12) Ripha. The Oopachayas are the 3rd, 6th, 10th and 11th houses from lagna, while the rest are Apachayas. Some say that these should not be taken as permanent. Kalya, Swa, Vikrama, Griha, Pratibha, Kshata, Chitthotha, Randhra, Guru, Mana, Bhava, Vyaya are names of birth, second, third, etc., houses, respectively. The fourth and eighth from lagna are technically called Chaturasra, the seventh goes under the name of Dyuna and the tenth is Agnya. Kantaka, Kendra and Chatustaya denote quadrants and these are Saptama (7th), Lagna (1st), Chaturtha (4th) and Kha (10th) Bhanam Rasis (signs). The Nara Rasis (masculine signs) are Mithuna, Kanya, Thula, the first half of Dhanus and Kumbha and these are powerful when they happen to be birth signs. The Jalachara Rasis (Aquatic) are Kataka, Meena,houses the second of Makara, these become powerful in the Kita Rasi are Those next half to kendras areand called Panaparas and those nextfourth. to Panaparas designated Apoklimas. Hibuka, Ambu, Sukha and Vesma denote 4th house, Jamitra denotes 7th, Suthabham, Thrikona shows 5th, Meshurana and Karma are names for Dasama (10th). If the lord of the birth, Jupiter or Mercury occupy or aspect lagna (birth) it becomes most powerful. If other than these planets aspect or occupy it, it will not be so. All signs in kendras are powerful. Signs in Panaparas are of moderate strength while signs in Apoklimas are powerless. Biped signs are powerful during day, Quadruped signs in the night and Kita Rasigreen, duringwhitish the twored, twilights. The measure of the rasis fromreddish Mesha to Blood-red, white, smoky, variegated, black, golden, yellow, whitish yellow. Darkish white, and fish tint are the colours of Aries, etc., respectively. The signs of planets get Plava in the direction of their lords. The second from the Sun becomes Vasi.

The Sun represents the Atma, the Moon mind, Mars strength, Mercury speech, Jupiter wisdom and happiness, Venus passions, and Saturn sorrow, of Kalapurusha respectively. The Sun and the Moon are Rajas, Mars is Commander-in-Chief, Mercury is Yuva Raja, Jupiter and Venus are ministers, and Saturn is the servant. Heli and Surya are names for the Sun. Chandrama and Sitarasmi stand for the Moon. Hemno, Vit, Gna, Bodhana and Induputra are names for Mercury. Ara, Vakra, Kruradrik, Avanaya denote Mars; Kona, Manda, Suryaputra and Asita stand for Saturn. Jiva, Angira, Suraguru, Vachasampathi and Ijya are terms for Jupiter. Sukra, Bhrigu, Brigusuta, Sita and Aspujit are names for Venus. Thamas, Agu and Asura are names for Rahu, Sikhi stands for Kethu. Their other names must be learnt from well-known works in the world. The Sun is dark-red, the Moon white, Mars blood-red, Mercury green, Jupiter yellow or golden, Venus neither white nor black, Saturn black. Copper colour is governed by the Sun, while white by the Moon, blood-red by Mars, green by Mercury, yellow by Jupiter, variegated colours by Venus and black by Saturn. The Sun has Agni as adhidevata. The Moon Ambu, Mars has Kumara, Mercury has Kesava, Jupiter has Indra, Venus has Indrani, and Saturn has Kaha. The east, etc., is governed by the Sun, Venus, Mars, Rahu, Saturn, and Jupiter Saturn and Mercury are impotent, Venus and Moon, Moon Mercury are females and the rest are masculine. Fire, earth, sky, water and air are rules by Mars, etc. Sukra and Guru represent Vipras, Kuja and Ravi Kshatriyas, Chandra Vaisya, Budha Sudra, and Sani represents Antyajas. Chandra, Ravi and Guru represent Satwa, Kuja and Sani Thamasa, and Budha and Sukra represent Rajasa The Sun has a well proportioned body, is bilious and possesses pingala eyes, has short hairs, coloured eyes. The Moon has a well rounded body, much wind and phlegm, intelligent, sweet speech and good eyes. Mars is youthful, liberal bilious, fickleminded and possesses a thin waist. Mercury has gurgling speech, fond of joking and has a mixture of air, phlegm and bile. Jupiter has a corpulent body, golden locks and eyes, moral and is phlegmatic.

Venus is fond of happiness, handsome, fine eyes and black ringlets and a temperament compounded of wind and phlegm. Saturn is lazy, has yellowish eyes, lean tall body, stout teeth and rough hairs. He is of a windy temperament. Saturn governs nerves, the Sun rules bones, the Moon controls the blood, Mercury the skin, Venus the sperm, Jupiter the brain, and Mars the marrow. The Sun controls Devastana, the Moon watery place, Mars the fire place, Mercury the gaming place, Jupiter the treasury, Venus the bed room, and Saturn the heap of dirt. The Sun governs rough cloth, the Moon rules new clothes, Mars controls burnt clothes, Mercury rules soaked clothes, Jupiter neither old nor new clothes, Venus controls strong clothes, and Saturn rules rags. Sun governs copper, Moon precious stones, Mars gold, Mercury belimetal, etc., Jupiter silver, and when he is in his own house he governs gold, Venus andSisira, SaturnVenus governs iron, lead, etc.Grishma, Moon Varsha, Mercury Sarat, Saturn pearls controls Vasanta, Mars Jupiter Hemanta, and the Sun Grishma. These seasons may also be indicated by the lord of the Drekkana rising in the lagna at the time of question or consultation of lost horoscopes. Planets aspect ¼,1/2, ¾ and full in the 3rd and 10th, in the 5th and 9th, in the 4th and 8th and in the 7th respectively. Saturn, Mars and Jupiter have special sights and are powerful in aspecting 3rd and 10th, 4th and 8th and 5th and 9th respectively An Ayana, a Kshana, a Wasara, a Ruthu, a Masa, an Ardha and a Sama will be the time allotted to the Sun, etc., respectively, for the fulfillment of any act or deed indicated in a question. Pungent, salt, bitter, mixture, sweet, sour and acid are the tastes attributed to the Sun, etc., respectively. According to some, Sun has Jupiter, Moon has Mercury and Jupiter, Mars has Venus and Mercury, Mercury has all except the Sun; Jupiter has all except Mars; Venus has all except the Sun and the Moon; and Saturn has all except Mars, Moon and the Sun as friends. But according to Satya from the thrikona of the planet the 2nd, 12th, 5th, 9th, the lord of his exaltation. PLANETS FRIENDS 8th and NEUTRALS 4th lords, are friends. ENEMIES The rest are not friends. Sun Moon, Mars Mercury Saturn & Venus & Jupiter Moon Sun & Mars, Jupiter, None Mercury Saturn & Venus Mars Jupiter, Sun Saturn & Venus Mercury & Moon Mercury Sun & Venus Saturn, Mars & Moon Jupiter Jupiter Sun, Moon & Saturn Mercury & Venus Mars Venus Mercury & Mars & Sun & Moon Saturn Jupiter Saturn Mercury & Jupiter Sun, Moon & Venus Mars The Planet in the 2nd, 12th, 11th, 3rd, 10th, or 4th from any other planet at the time of birth, becomes his temporary friend. Some say the lord of the house in which a planet is exalted also becomes his friend. The rest (unnamed here) are enemies. The lords of two houses, the lord of one house named and the lord of house not named become friend, neutral, and enemy, These relationsthe (temporary) must be taken along By Swochha, Suhrut,respectively. Swa Thrikona, Navamsa, planets get Sthanabala. In thewith East Jupiter and Mercury, in the North the Sun and Mars, in the West Saturn, and in the South Venus and Moon get Digbala. Ravi and Chandra have chestabala in Oottarayana. The rest will have chestabala when they have Vakra or Samagama. Those who are in the North of the planetary fight, and those whose rays are bright also possess chestabala. The night gives Moon, Mars and Saturn Kala Bala. Mercury has it always. The rest are powerful during the day. Benefics have Kalabala during the bright half of the lunar month, while malefics get it during the dark half. The lord of the year, of the day, of the hora, of the masa also gets Kalabala. Sa, Ku, Bu, Gu, Su, Sha, Ra, are respectively stronger than each other.

When benefics are powerless and malefics powerful, and when impotent planets are in quadrants, the birth must be foretold of objects that have resemblance to the nature of the dwadasamsa occupied by Moon at the time, or when under similar conjunctions the birth sign is aspected by impotent planets, the birth of viyonis must be predicted If powerful malefics occupy their navamsa, if powerless benefics occupy others‟ navamsas and if lagna is viyoni, then viyoni creatures must be predicted Aries represents head, Taurus face and neck, Gemini front legs, Cancer back, Leo chest, Virgo sides, Libra belly, Scorpio anus, Sagittarius hind legs, Capricorn genitals, Aquarius butt and upper legs, and Pisces tail The color must be predicted by the birth sign, its amsa, by planets in it or by their aspects. The intensity of the color is known by powerful conjunctions or aspects of planets. By the planets in the 7th the lines or spots on the butt must be identified If birth is in pakshi drekkana, if Saturn joins or aspects it, the birth of birds must be predicted. If Moon is there or aspects it, predict the birth of water-birds. If the navamsa falls in Mercurial signs with Saturn in conjunction or aspecting, then ordinary birds, but if Moon joins or aspects it, aquatic birds must be predicted When the birth sign, Moon, Jupiter and Sun are powerless, the birth of trees must be predicted. The nature of the plants (aquatic or land) must be identified by the rising navamsa, and the number of the trees by the number of the navaaamsas that the lord of the navamsa has passed from his rising amsa in the lagna Sun produces internally strong trees, Saturn ugly ones, Moon milky trees, Mars dry plants, Mercury and Jupiter fruitless and fruitful ones respectively and Venus flowery trees. Moon makes bright plants and Mars bitter ones If a benefic occupies a bad sign, then a good tree grows in a bad place, if otherwise it is reversed. The number of trees is determined by the amass the lord has passed from his

a (consummation of marriage) Mars and the Moon are the cause for monthly menses. When the Moon is in anupachaya rasis the menses for conception occurs. When the reverse is the case, and the masculine benefics aspect, the woman gets sexual union with man. The sexual union resembles the nature of the Astha rasi. If malefics conjoin or aspect the 7th, union will be consummated under quarrelling, if benefics join or aspect the 7th, the sexual union will be happy. If Ravi, Chandra, Sukra and Kuja occupy their own navamsas, if Guru is found in lagna or thrikona, conception takes place. If this combination is present in impotent cases, it will be useless as moonlight is to a blind man. If Kuja and Arkaja occupy the seventh from Ravi and Chandra, they make the man and the woman sick respectively. If they occupy the 12th and the 2nd from Ravi and Chandra, the man and woman will meet with Mrityu respectively. If Kuja and Arkaja join Ravi and Chandra, and has one of their aspects. Death may be foretold for the man and woman respectively. During the day the Sun stands for father and Venus for mother; during the night Saturn and Moon. Paternal uncles and maternal aunts are to be judged in the reverse order, and if they are in odd and even signs respectively they become beneficial to the parties concerned. If malefics are approaching the rising sign without beneficial aspects the woman dies. If Saturn occupies the rising sign aspected by Mars or weak Moon she dies. If the rising sign and the Moon are betwixt two evil planets unaspected by benefics jointly or separately the woman dies in pregnancy If from the rising sign of the Moon the 4th house is joined by evil planets and Mars is in the 8thhouse, she suffers death. If from lagna, the 4th and 12th houses are occupied by the Sun and Mars and the Moon is weak, she suffers death as before. If Kuja and Ravi are in the 1st and 7th respectively, death occurs to her by weapons. The abortion takes place in the month, whose lord is powerless or afflicted.

If benefics are in conjunction with lagna and Chandra, of if the 5th, 9th, 2nd, 7th, 4th and 10th houses from them are occupied be benefics or if the malefics occupy 3rd and 11th houses, and aspected by the Sun she will have a safe and happy pregnancy. If powerful lagna, Ravi, Chandra and Guru occupy odd signs or navamsas, they cause masculine birth. If these occupy even signs and amsas, they produce feminine birth. If Guru and Ravi are found in odd signs, then a male, if Sukra, Kuja and Chandra are in even signs, a female is born. If these planets are in double-bodied signs aspected by Budha, will be odd twinssigns after from the sex the zodiacal sign.lagna), he causes male birth. If Saturnthere occupies theoflagna (excepting Examine the relative strength of the various planets and predict the birth of males or females. If the Moon and the Sun aspect mutually, if Saturn and Mercury aspect mutually; if Mars, in an odd sign, aspects the Sun in an even sign; if the Moon and lagna are in odd, and have the aspect of Mars in even sign; if the Moon is in even and Mercury in odd, and have the aspect of Mars; if Venus, lagna and the Moon are posited in masculine amsas; in all these cases, eunuchs will be and born.if Mercury, Mars, Jupiter and lagna are in odd If the Moonsix and Venus are in signs, signs, twins are born, of whom one will be male and the other female. Lagna and the Moon in even houses aspected by male planets, produce twins, as above. If powerful Budha, Kuja, Guru and lagna are in even signs, then predict the same result. If planets and lagna areDhanus, in common amsas, aspected in his amsa, threeSani children will be If lagna is in or falls in that amsa, ifby allMercury the planets are powerful and Budha, then predict many children at one birth. Kalala, Ghana, Ankura, Asthi, Charma, Angaja, Chetamatha are governed by Sukra, Kuja, Guru, Ravi, Chandra, Sani and Budha respectively. The lord of lagna, Chandra, and Ravi are rulers of the next three months respectively. The foetal growth depends upon the strength and weakness of the planets, who govern the particular month. If Budha is in thrikona, and other planets are powerless, then the child will have two faces, four hands, and four legs with one face. If the Moon is in Taurus, and evil planets are in Ruksha Sandhis, predict a dumb child. If, in this conjunction, the Moon has beneficial aspect, the child begins to speak very late in life. If Sani and Kuja occupy Budha‟s houses or navamsas, the child will be born with teeth. If Kataka is lagna with Chandra init, having the aspects of Sani and Kuja, the child will be dwarf. If Meena becomes lagna becomes a cripple. If the Rasi Sandhis are occupied by malefics and the Moon, the child will be deaf. In all these cases there must be no beneficial aspects. of Makara is lagna aspected by Sani, Chandra and Ravi then a dwarf If the last navamsa is born. If malefics occupy the 5th, 9th and 1st drekkanas, handless, feetless and headless child respectively must be predicted. If Leo is birth occupied by the Sun and the Moon, aspected by Mars and Saturn the child will be blind. If in the above combination there is also beneficial aspect the vision will be dim. The Moon in the 12th house causes loss to the left eye and the Sun there causes loss to the right eye. Beneficial aspects give some relief in these combinations. The birth of a child takes place in the sign occupied by the Moon, which is represented by the number, in which Dwadasamsa, the Moon is fixed at the time. The day or the night and the ghaties of the birth time must be known by the number of the ghaties at the time of the question and the nature of the sign whether diurnal or nocturnal. If Makara or Kumbha navamsa rises at the time of conception, aspected by Sani, the child will be born after 4 years. If Katakamsa rises at the time of conception, aspected by Chandra, then the birth occurs after 12 years of pregnancy. The details in this chapter must be carefully understood and applied with sense and judgment.

If birth sign is unaspected by the Moon, father will be absent at the birth. If the Sun occupies a movable sign (pathitha) from the 10th, the father will be away in a foreign country at the birth of child. If Saturn occupies lagna or if Mars is in the 7th or if the Moon is between Mercury and Venus, the father will be absent at the birth of the child. If the Moon occupies Mars drekkana and benefics are in the 2nd and 11th houses, predict a serpent‟s birth. If an evil sign falls in Kuja‟s drekkana and has benefics in the 2nd and the 11th, the child will be bound by a serpent-like bandage. If the Sun occupies a quadruped sign and if other powerful planets occupy common signs, twins will be born covered with a common hood.

If Mesha, Simha or Vrishabha falls as lagna, occupies by Sani or Kuja, the child will be born with a cowl or cord in that organ which is represented by the rising navamsa. If Jupiter does not aspect birth and Moon, or if he does not aspect the Sun, in conjunction with the Moon, if the Moon with a malefic combines with the Sun then say certainly the child is born to another person or of adultery. If malefics occupy the signs of cruel planets and are in the 7th, 9th or 5th from the Sun, the father will be imprisoned when the child is born. The sign occupied by the Sun determines the locality of his bondage. If Full Moon is in cancer, if Mercury is in lagna and benefics are in the 4th, the delivery takes place in a boat or steamer, or in a sea voyage. If birth is watery with the Moon in the 7th the same result happens. If birth falls in a watery sign as also the Moon, the delivery will be close to water. If lagna (a watery sign) has Full Moon‟s aspect the same result happens. If, for such lagna, the Moon is there or in the 5th or 10th then similar results happen. If Saturn occupies the 12th, and a malefic aspects the Moon, the woman delivers the child when in bondage or jail. If Saturn is in Scorpio or Cancer one of which is the birth aspected by the Moon, the delivery takes place in a hole or hollow or pit. If birth is watery with Saturn in it, aspected by Mercury, the Sun and the Moon, the birth takes place in playgrounds, temples and uncultivated fields, respectively. If birth with Sani falls in a Nara Rasi aspected by Kuja the birth happens in a grave-yard; aspected by Sukra and Chandra in pleasant places; aspected by Guru in sacrificial places; aspected by Ravi in royal mansions, cowsheds, or temple premises; aspected by Budha in libraries, art colleges or carpenters‟ premises. Place of birth happens to be according to the nature of the rasi and navamsa, either at home or outside. The birth place should be determined according to the strength of the lagna either in rasi or navamsa. If the Moon or the Sun is in the 9th or 5th from Saturn and Mars, the child will be forsaken by its mother. If in that combination Jupiter aspects it, the child lives long and prospers although forsaken by its mother. If the Moon is in birth aspected by a malefic and has Mars in the 7th the forsaken babe will perish. If in this combination Mars and Saturn are in the 11th, the child dies, if aspected by a benefic, the child gets protection by such caste man as is indicated by the benefic; if aspected by malefics, the child falls to different hands and dies. The birth takes place in the house of the father or mother according to the strength of their lords. If benefics occupy debilitated places, birth will be under trees, roads, etc. If benefics occupy neecha and if the Moon and birth are unaspected by other planets occupying one house, the birth occurs in lonely places. If Moon joins Saturn‟s amsa or is in the 4th or has aspect of Saturn or occupies watery signs or conjoins with Saturn, then birth takes place in darkness. If there are three or more debilitated planets, birth takes place on the ground. The birth takes place similar to the rasi which rises on a level with the equator. If malefics occupy the 4 th or 7th from The quantity of oil by Moon, the wick by the birth sign and the light by Sun, the door by the planets in quadrants or by the most powerful of the planets must be ascertained. If Saturn is the strongest, the house will be one newly repaired having become old; if Mars is so, it‟s partly burnt; if Moon, new; if the Sun, the house contains much wood; and if Mercury, built by many artists; if Venus, handsome, painted and new; if Jupiter, strong house; the adjoining houses must be indicated similarly by the planets in the rasis. If birth falls in Mesha, Kataka, Thula, Vrischika and Kumbha, or in these navamsa the delivery will be in the eastern part of the house. If the birth falls in Guru‟s or Budha‟s houses or amsas the delivery happens in the northern part of the house. If it falls in Vrishabha or its amsa the birth takes place in the west and if it falls in Makara or Simha or their navamsas the birth be in the be southern side. The cardinal direction of theplace lyingwill down must indicated by two signs from Mesha etc., and the corners by the double-bodied signs. Similarly I must be ascertained for the direction of the bed, etc. The legs of the cost or the sides of the bed must be ascertained by the 6th, 3rd, 9th and 12th houses from lagna. The number of women to assist the delivery must be determined by the number of planets between the Moon and the lagna. Their presence inside or outside the delivery room has to be learnt by the planets in the invisible and the visible half of the zodiac respectively. Some say quite the reverse.

The body of the child will resemble the planet who is the lord of the navamsa or who is the most powerful. The color of the infant will resemble that of the lord of the navamsa occupied by the Moon. Taking the lagna as head, etc., the limbs resemble the rasis in which they fall. If the first drekkana rises in the lagna; by the Drusya and Adrusya halves of the zodiac, left and right sides of head, eyes, ears, nose, temples, cheeks and face must be determined from the lagna respectively. If the second drekkana rises in the lagna, neck, shoulders, arms, sides, chest, belly and navel should be similarly determined. If the third drekkana risesare in the lagna, lower anus, If those rasis occupied by thestomach, maleficssexual there organ will beand sores or testicles, wounds, ifthighs, these are occupied or aspected by benefics there will be marks; if such planets causing sores, etc.are in their won rasis or navamsas or infixed signs or navamsas, the sores, etc., will accompany birth, if not they come by accidents after birth. If such a planet is Saturn the wounds willjoins be caused by stones and windy diseases; if Mars by fire,inweapons and If Mercury three other planets in any rasi he will cause wounds that organ which is governed by it. If an evil planet is in the 6th from birth, there will be wound in that organ represented by that rasi. If such a malefic has beneficial aspect then there will be Thilaka, Masaka, etc., there. If benefics join him there will be Lakshma, etc.

Children born during sandhi or when birth is in Chandra hora, when evil planets occupy the ends of signs or when four malefics (including Moon) occupy quadrants, will die If cruel and benefic planets occupy the first and the second halves of the zodiac respectively and the birth rises in an insect rasi or if the birth and the 7th ar placed between malefics, the child dies straightaway If malefics occupy birth and 7th and if Moon joins cruel planets, unaspected by benefics, the child dies quickly If a weak Moon occupies the 12th with malefics in the birth and the 8th without benefics in quadrants, the child dies soon If Moon joins a malefic and occupies the 7th, 8th or 12th and when benefics aren‟t in quadrants and don‟t aspect these, the child dies If Moon occupies 6th or 8th aspected by malefics, early death comes. If such Moon has beneficial aspects, the child dies before 8. If such Moon ahs mixed aspets, the child lives for 4 years. If a benefic occupies the 6th or 8th aspected by powerful malefics, the child lives for a month. If the lord of the birth joins the 7th and suffers defeat there by malefics, If a weak Moon joins the lagna with malefics in the 8th or quadrants, or if Moon is betwixt malefics occupying the 4th, 7th or 8th, the child dies. If Moon is in lagna as above stated, malefics in the 7th and 8th without the aspect of powerful benefics, the mother and child both die If Moon occupies the last navamsa of the sign and malefics are in the 5th and 9th without beneficial aspects, or if lagna joins Moon with malefics in the 7th, the child dies immediately If Moon joins a malefic in lagna, eclipsed with Mars in the 8th, both mother and child die. Similarly, if Sun is in lagna, death results from weapons. If Moon or Sun occupy the lagna with powerful malefics in trines and the 8th, unassociated with benefics, the child dies If Saturn, Sun, Moon and Mars occupy the 12th, 9th, lagna and 8th respectively, unaspected by a powerful Jupiter, the child dies quickly If Moon is with malefics and occupies a trine, 7th, 8th or 12th and not aspected by or combined with a powerful Venus, Mercury or Jupiter, death comes early If Moon in transit joins the house of the most powerful malefic in the above yogas or joins his own place, or the lagna, when he‟s strong and has strong malefic aspects, he causes death to the child within one year

Sun, in deep exaltation give 19, Moon 25, Mars 15, Mercury 12, Jupiter 15, Venus 21 and Saturn 20 years of life respectively according to Maya, Yavana, Manitha and Saktipurva.

Where a planet is debilitated he cuts away half of the term of life and in the middle rasis he give terms of life as per rule of three. The lagna is supposed to give that number of years, which is represented by its amsa, while others say the number will be similar to the rasi. A planet in an unfriendly sign cuts one-third of his term unless he is retrograde. The combust planets except Venus and Saturn, cut off half their term of life. Evil planets in the 12th, 11th, 10th, 9th, 8th, and 7th away 1, ½, 1/3, ¼, 1/6 and 1/8th of the term of life allotted to them respectively. If benefics occupy the same houses, they take away only one half of that which the malefics do. Satyacharya says that, if there are many planets in anyone of the houses, only the most powerful among them will eat the proportion of life occupies granted by it. birth the number of amsas, etc., passed by the lagna must If an evil planet the be multiplied by the total of the planetary terms of years, etc., and then divided by 108, and deducted from the total term of life the figure thus obtained. If a benefic aspects the above conjunction, half of this must be deducted. Men and elephants have 60 x 2 years as terms of life and 5 days more. Horses live 32 years. Camels and asses 25 years. Buffaloes and bullocks live 24 years. Dogs have 12 years. Goats etc., 16 years. If the last navamsa of Meena becomes lagna. If Mercury is in the 25th minute in Vrishabha and if all the rest are in their deep exaltations, the person gets the utmost limit of life, viz., 120 years and 5 days. Vishnugupta, Devaswami and Siddhasena have given similar longevity. There is one serious objection to the acceptance of their theory, because according to them, no children can die above 8 and below 20 years which is absurd. They have further stated that those who have this longevity will also become emperors. This is erroneous as many men live long and still be beggars Jeevasarma says, on his own responsibility, that each of the planets gives one-seventh of the period of the longevity stated above. Satyacharya says that each planet gives that term of life which is indicated by the navamsa he occupies. This seems to be approved of by many astrological experts. Convert the intended planet‟s position into kalas; divide this by 200; the quotient, if divisable, divided by 12 represents years, etc. A planet in exaltation or retrogression will give 3 times the term of his life. If he is in Vargottama or in his own house or navamsa or drekkana he gives double the period. This is the speciality named by Satyacharya. Lagna gives similar number of years as it has advance in the navamsa. If it is very powerful it will give similar to the rasi. If a malefic is in lagna no deduction should be made on this account. Do not take the terms of life granted by the planets as stated before. Satyacharya‟s system is excellent, but many have spoiled it by useless multiplication. Whenever two or three figures are to be multiplied, then multiply it by that figure which are presents the strongest factors. If birth falls in Kataka and Guru and Chandra are in it, Budha and Sukra in the kendras, the rest in 3-6-11 the person lives very long and mathematical calculations for longevity do not apply to such a combination.

The most powerful among Lagna, Surya and Chandra, with planets in their kendras give results in the commencement, middle, and last periods of life respectively. If planets are not in kendras, etc., the results will flow in the commencement even from Apoklima planets. The planet most powerful gives the first dasa extending over that period of life granted by him. If many planets are equally powerful then the first dasa will belong to that planet who gives the largest term of life. If some planets give equal terms of life, then the first dasa will be given by that planet who rises first. The planet with the Dasanatha gives half the term of that dasa with his results. The planet who occupies the thrikona from him gives one-third of that period with his results. The planet in the 7th from him gives one-seventh of his period. The planet who is in chaturasra gives one-fourth of that term. In this manner lagna and planets give their Dasas and Bring all theAntardasas. fractions to a common figure, omit the denominators and multiply severally the numerators by the dasa years and then divide the whole by the total of the numerators. By doing this you get the Antardasa periods.

The Dasa (period) of a most powerful and exalted planet is called the Poorna Dasa. The dasa of a powerless planet is called the Rikta. The period of that planet which is in the navamsa of unfriendly amsa is called the Aristaphala. The planet who has fallen from exaltation gives Avarohi Dasa. If he joins friendly or exalted navamsa, he constitutes Madhya Dasa. The planet who is ascending from his debilitation gives Arohani Dasa. If such a planet occupies debilitated or unfriendly navamsa, he gives a worthless period. If a planet is in a good house and joins debilitated or unfriendly navamsa, it gives mixed results. The names are fixed for these indicative of their results. I shall give the results of the periods of the Sun, etc., later on. If lagna rises in common sign, its drekkanas constitute Adhama, Madhya and Pujita respectively. If lagna is movable, the order must be reversed. If lagna is fixed, they constitute Ashubha, Ista and Sama respectively. Lagna Dasas are thus arranged. Moon, Mars, Mercury, Venus, Jupiter, the Sun and Saturn give 1, 2, 9, 20, 18, 20, 50 years respectively of Nisargika Dasa. If in the previously stated dasa period of the planets, they get also this ?Nisargika dasa, they produce good results. Some of Yavanaas say that the Lagna Dasa comes in the end and gives good. Some do not accept this view. If the anthardasanatha is in lagna, or if his friend is in lagna, or if lagna falls in his friend‟s or in his varga, the dasa beginning then, will be productive of good. Or if he is in the 3rd , 6th, 10th or 11th houses it is good. Or if the Moon occupies the exaltation house of the Pakaswami or his friendly rasi, or thrikona, or the 7th from him, it produces good. If it is That dasa which begins when the Moon is in his own house is good and gives honour, wealth and happiness. That dasa which begins when the Moon is in Kuja‟s house makes his wife immoral; if that dasa begins when the Moon is in Budha‟s house it gives education, friends and wealth; if the dasa begins when the Moon is in Simha it gives work for in gives forts, forests, roads, houses if itskins, begins when the Moon is in Thehim Sun wealth by Nakha, (nailsand or agriculture; claws) teeth, gold, cruelty, travel, kings and wars. He makes the man hot-tempered determined in doing work, in getting reputation and good by courage. He gets misery through wife, children, wealth, enemy, weapon, fire and king. The Sun gives liberty, fondness for sinful deeds, quarrels among his workmen or servants, in chest, stomach other diseases. During the Moon‟s periodcomplaints the person gets money or and profits from mantras, Brahmins, sugarcane, milk, clothes, flowers, playing, oil seeds, good and fatigue or pain. He will be fond of sleep, laziness, enduring pain, Brahmins and Devatas, getting female issues, possessed of good intelligence, reputation, earning and spending, and he will pick quarrels with is own those are more powerful than himself. During the period ofmen Marsand there willwho be destruction of enemies, gains from rulers, lands, brothers, sheep and wool. He will have hatred among his children, wife, friends, brothers, learned men, and preceptors. He will suffer from thirst, bloody diseases, fever, bile, fractures. He‟ll be fond of others‟ wives, sinful men and uncharitable deeds. He‟ll be harsh, andofevil-tempered In the hot period Mercury, the person gets wealth by embassy, friends, preceptors and Brahmins. He‟ll be praised by learned men and thereby gets reputation. He gets gold, mules, lands and personal charm, and happiness. He‟ll be witty and humorous and will be clever in serving. he‟ll have a good mind and charitable disposition. Harshness, fatigue, restraint or imprisonment, disease and complaints from the three courage, dhatus In his period, Jupiter gives honor, mental good character, good mind, personal charm, philanthropic disposition, determination and devotion. He gets wealth thru mantras, kings, vedic recitation, counsel and skill in diplomacy. He‟ll have gold, houses, sons, elephants, clothes and friendship with good rulers. he gets troubled by deep thinking, diseases in the ear Venus‟ and hatred among people During period, the lawless person will be fond of music, pleasure, fine scents, good food and drink, clothes, females, gems, personal charm, sensual pleasure, yogis, friends, desirable personages, skill in merchandise, agriculture, treasure-troves, wealth, hated by communities, kings, wild people, vagabonds and sorrow thru friendship During Saturn‟s period, the person gets donkeys, camels, birds, buffaloes, old women, leadership over communities, towns or cities, and inferior gains. he gets miseries or troubles thru phlegm, jealousy, wind, anger, derangement, dirt, laziness and fatigue. He‟ll be insulted and terrified by servants, children, wife and will suffer the loss of a limb Good periods give happiness and bad periods produce misery. Mixed periods give mixed results and the result of the lagna dasa will be similar in nature to its lord In the period of each planet, the results will be based on the materials or objects that have been detailed in the Saumgnyadhyaya and the means of livelihood detailed in the Karma Jivadhyaya. Results of the planets will be determined by the aspects, occupation and other combinations given elsewhere

Different planets give their luster of the mahabootas in their periods. This luster or shade has to be identified by the nose, face, eyes, skin and ear obtained by or thru the earth, water, fire, air and space During the time of an auspicious planet, the mind of the person will be good. It enables the man to get wealth and secure happiness. The dasa may also be known by the happiness or misery the man is subjected to. The results produced by powerless planets will be enjoyed in dreams and thoughts If one planet represents two contrary results, the effect will be the destruction of those events. but if one is stronger than the other, the stronger prevails. If one planet represents one and another indicates a contrary result, there‟ll be both the results. Planets give good or bad in their own periods

Sun is favorable from his position at birth in 1, 2, 4, 7, 8, 9, 10 and 11. He‟s similar from Mars and Saturn. From Venus, he‟s good in 6, 7 and 12. From Jupiter in 5, 6, 9 and 11. From Moon in 3, 6, 10 and 11. From Mercury in 3, 5, 6, 9, 10, 11 and 12. From lagna, he‟s favorable in 2, 3, 4, 6, 10 and 11 Moon is favorable from his position at birth in 1, 3, 6, 7, 10 and 11. From Venus, he‟s good in 3, 4, 5, 7, 9, 10 and 11. From Jupiter in 1, 4, 7, 8, 10, 11 and 12. From Sun in 3, 6, 7, 8, 10 and 11. From Mercury in 1, 3, 4, 5, 7, 8 and 10. From Mars in 2, 3, 5, 6, 9, 10 and 11. From Saturn in 3, 5, 6 and 11. From lagna, he‟s favorable in 3, 6, 10 and 11 Mars is favorable from his position at birth in 1, 2, 4, 7, 8, 10 and 11. From Venus, he‟s good in 6, 8, 11 and 12. From Jupiter in 6, 10, 11 and 12. From Sun in 3, 5, 6, 10 and 11. From Mercury in 3, 5, 6 and 11. From Moon in 3, 6 and 11. From Saturn in 1, 4, 7, 8, 9, 10 and 11. From lagna, he‟s favorable in 1, 3, 6, 10 and 11 Mercury is favorable from his position at birth in 1, 3, 5, 6, 9, 10 and 11. From Venus, he‟s good in 1, 2, 3, 4, 5, 8, 9 and 11. From Jupiter in 6, 8, 11 and 12. From Sun in 5, 6, 9, 11 and 12. From Mars and Saturn in 1, 2, 4, 7, 8, 9, 10 and 11. From Moon in 2, 4, 6, 8, 10 and 11. From lagna, he‟s favorable in 1, 2, 4, 6, 8, 10 and 11 Jupiter is favorable from his position at birth in 1, 2, 3, 4, 7, 8, 10 and 11. From Venus, he‟s good in 2, 5, 6, 9, 10 and 11. From Mercury in 1, 2, 4, 5, 6, 9, 10 and 11. From Sun in 1, 2, 3, 4, 7, 8, 9, 10 and 11. From Mars in 1, 2, 4, 7, 8, 10 and 11. From Saturn in 3, 5, 6 and 12. From Moon in 2, 5, 7, 9 and 11. From lagna, he‟s favorable in 1, 2, 4, 5, 6, 7, 9, 10 and is 11favorable from his position at birth in 1, 2, 3, 4, 5, 8, 9 and 11. From Jupiter, Venus he‟s good in 5, 8, 9, 10 and 11. From Mercury in 3, 5, 6, 9 and 11. From Sun in 8, 11 and 12. From Mars in 3, 5, 6, 9, 11 and 12. From Saturn in 3, 4, 5, 8, 9, 10 and 11. From Moon in 1, 2, 3, 4, 5, 8, 9, 11 and 12. From lagna, he‟s favorable in 1, 2, 3, 4, 5, 8, 9 and 11 Saturn is favorable from his position at birth in 3, 5, 6 and 11. From Jupiter, he‟s good in 5, 6, 11 and 12. From Mercury in 6, 8, 9, 10, 11 and 12. From Sun in 1, 2, 4, 7, 8, 10 and 11. From Mars in 3, 5, 6, 10, 11 and 12. From Venus in 6, 11 and 12. From Moon in 3, 6 and 11. From lagna, he‟s favorable in 1, 3, 4, 6, 10 and 11 The places mentioned above are good and the rest evil. The good or bad results will be ascertained by the ciphers and figures marked as stated above and the balances show good. Planets in upachaya, in friendly or own houses and exaltations give plenty of good; planets in apachayas, in debilitation or unfriendly houses don‟t do good

From Sun, etc., the acquisition of wealth must be predicted thru father, mother, enemy, friend, brother, woman and servant respectively, when he occupies the 10th house from birth or Moon, or thru lord of the navamsa occupied by the lord of the 10th, from birth, Moon or Sun If the lord of the navamsa is Sun, the person gets wealth thru scents, gold, wool, medicines, etc. If the amsa lord is Moon, wealth flows thru agriculture, watery products and dependence upon women, etc. If the lord of the navamsa is Mars, he gets money thru minerals, fire, weapons, adventures and physical strength. If the lord of the navamsa is Mercury, money is obtained thru writing, math, poetry and fine arts

If the lord of the navamsa is Jupiter, he gets money from Brahmins, priests, Gods, in mines or manufactures, and from charities. If that lord is Venus, he makes money by gems, silver, cows, buffaloes, etc. If he‟s Saturn, he gets money from labor, by execution, carrying and by low artisanship. The source of income may be such as that which is th controlled by wealth the lordsimilar of the to navamsa occupied by the lord of 10 in transit Planets give the houses they occupy. If Sun is exalted and powerful, the man gets wealth by self‑acquisition. If powerful benefics are in lagna, 2nd or 11th, he gets money in many ways

Yavanas say that three or more cruel planets in exaltation will produce a cruel-minded king. Jeevasarma and his school say that exalted cruel planets won‟t raise a man to kingly power If Mars, Saturn, Sun and Jupiter or any three of them are exalted and one of these three occupies the lagna, 16 rajayogas arise. If Moon is in his own house, and any two of the above planets are in exaltation, with one of them in birth, or if any of the above-named planets is in exaltation occupying the lagna, they produce 16 rajayogas If lagna or Moon occupies vargottama and has the aspects of four or more planets, except Moon, 22 rajayogas are generated If Saturn is in Aquarius, Sun in Aries, Moon in Taurus and lagna rises in one of these, and Mercury, Jupiter and Mars are in Gemini, Leo and Scorpio, there‟ll be combinations for royalty. If Sun and Moon are in exaltation and lagna rises in one of these signs and if Sun and Mercury are in the 6th, and if Venus, Mars and Jupiter are in Libra, Aries and Cancer, generate two rajayogas If Mars isthey in Capricorn, Sun and Moon in Sagittarius, and lagna rising in Capricorn with Saturn in it, the person becomes a king. If, in the above combination, Moon joins Mars in birth or if Saturn and Moon are in 7th, if Jupiter is in Sagittarius, and Aries becomes lagna with Sun there, the person becomes a king If Taurus rises at birth with Moon in it, and Sun, Jupiter and Saturn are in the 4th, 7th and 10th respectively, the person certainly becomes a king. If Capricorn is birth with Saturn in it, and 3, 6, 9 or 12 are occupied by Moon, etc., the person becomes a famous, goodnatured and prominent king If Jupiter with Moon is in Sagittarius, Mars in Capricorn and Pisces or Virgo is the lagna with Mercury and Venus there, two rajayogas arise. If Mars and Saturn occupy the 5th Jupiter, Moon and Venus join the 4th, if Virgo rises as lagna with Mercury in it, the person becomes a king with good character If Pisces becomes lagna with Moon in it, Saturn, Mars and Sun are in Aquarius, Capricorn and Leo respectively, the person born will rule the earth. If Aries becomes lagna with Mars in it, with Jupiter in Cancer or if Cancer rises with Jupiter in it, with Mars in Aries, a king will be born If Cancer is lagna with Jupiter in it and if Moon, Venus and Mercury are in Taurus and Sun in Aries, a mighty king will be born If Capricorn is lagna with Saturn in it and if Aries, Cancer and Leo are combined with their lords and if Gemini and Libra are occupied by Mercury and Venus, the person becomes a renowned ruler If an exalted Mercury is in lagna, Venus in Gemini, Moon and Jupiter in Pisces with Saturn and Mars in Capricorn, the person becomes a king In the combinations for royalty sketched before, persons born in poverty will become kings; much more so persons born in royal families. The combinations to be given hereafter will make men kings who are born in royal families and others born in ordinary families will become equal to kings If there are three or more powerful exalted or moolatrikona planets in a horoscope, a person born in a royal family will become a king. If this number is five or more, then persons born in ordinary families will become rulers. If these planets are powerless, the persons won‟t be kings but wealthy men If Aries is the lagna with Sun half-rising and Moon in it, Mars in Capricorn and Jupiter in Sagittarius, the person born in a royal family becomes a king When Venus occupies the 4th from lagna, Moon occupies the 9th and the rest are in the 1st, 3rd and 11th houses, the person becomes a king If a powerful Mercury is in lagna, a powerful benefic in the 9th and the rest of the planets in the 2nd, 3rd, 6th, 9th, 10th or 11th, the person born in a royal family will become a good and charitable king

,

If Taurus is lagna and Moon, Jupiter and Saturn and other planets occupy the 1st, 2nd, 6th and 11th respectively, or if Moon and Sun in the 10th and Saturn in lagna and other planets in the 11th, the person becomes king If Moon, Saturn and Jupiter are in the 10th, 11th and 1st respectively, Mercury and Mars in the 2nd and Venus and Sun in the 4th, the person becomes a king. If Mars and Sun are in lagna, Moon, Jupiter, Venus, Sun and Mercury are in the 4th, 7th, 9th, 10th and 11th respectively, the person becomes a king The person gets royal power in the antaradasa of the most powerful planet or of the planet who combines in the 10th or the 1st. He loses that power in the antaradasa of the planet who‟s unfriendly or debilitation house because such a period is called the chara dasa. He then must seek protection from a powerful king If Jupiter, Venus or Mercury is in lagna, Saturn in 7th and Sun in the 10th, the person will enjoy his life well. If beneficial signs are powerful and fall in quadrants and malefics occupy cruel signs, the person will be a master of hunters, thieves and wealth

By combinations of two, three and four the multiples of 9, 10, 8 by 3, 3 and 4 respectively will be the number of Nabhasa yogas obtained by this process. Yavanas have described 1800 varieties but I will describe them here briefly. If the planets are in Chara, etc., Rajju, Musala and Nala yogas are formed respectively according to Satya. These are Asraya yogas. Parasara mentions two yogas as Dala under sruk and sarpa when the benefics and malefics are in kendras respectively. Asraya yogas, according to some, are really incorporated in the Yava, Abja, Vajra, Andaja, Golaka, etc., to be stated hereafter. Dala yogas have no separate significance, according to some, as the results of benefics and malefics occupying the kendras have already been indicated. When two adjacent quadrants are combined with all the planets it goes under the name of Gada. It will be called Sakata when all the planets occupy the 1st and the 7th houses. When all the planets occupy the 4th and the 10th is called Vihaga. If all the planets occupy the 1st , 5th and 9th houses it is called Sringataka. If all the planets are in5th and 9th it is called Hala. So say the learned in astrology. When benefics are in first and seventh and malefics are in fourth and tenth it is called Vajra. If the planets are reversed then it is called Yava. If the planets are mixed it is called Kamala. If the planets are outside kendras it is called Vapi. I have give these Vajra yogas, etc., in accordance with older sciences, but how can Budha and Sukra be in the 4th from the Sun? If all the planets are within the first four houses of the 1st, 2nd 3rd and 4th kendras Yupa, Ishu, Sakthi and Danda yogas are respectively formed. If all the planets are in the first 7 houses from the 1st, 2nd, 3rd and 4th kendras they give rise to Nau, Kuta, Chatra and Chapa yogas respectively. If these yogas are in other houses they are called Ardachandra. If all the planets are in the alternate houses from the 2nd from lagna, it goes under the name of Samudra. If from lagna planets are similarly situated, it forms Chakra. This is the summary of Akriti yogas. By all the planets occupying 7, 6, 5, 4, 3, 2 and 1 houses, they form seven yogas, viz., Vallaki, Dama, Pasa, Kedara, Shula, Yuga and Gola, respectively. These are to be considered in the absence of the previously mentioned yogas. Rajju produces envy, foreign residence and fondness for traveling. Musala makes one proud, wealthy, and capable of doing many works. Nala makes a person limbless, determined, rich and courageous. Srik makes him happy and Sarpa gives him great misery. Asraya yogas, when they join other yogas become fruitless. The yogas with which Asrayas join will give results. When Asrayas are free, they give their own results. Gada=fond of sacrifices, rich; Sakata=lives by carriages, sickly, bad wife; Vihaga=ambassador, traveler, quarrelsome; Sringataka=happiness after a long age; Hala=agriculturist.

Vajra=enjoys happiness in the beginning and end of his life, popular, courageous; Yava=warlike, happy in the end; Padma=wellknown reputation, great happiness, and good character; Vapi=good health, accumulator of money and miser Yupa=liberal, watchful, performs sacrifices; Sara=fond of killing, jailor, maker of weapons; Sakti=mean, lazy, devoid of wealth and happiness; Danda=servitude, rejected by or separated from those who are dear. Nou=famous, unsteady fortune and miserly; Kuta=liar, imprisonment; Chatra=helping relations, enjoyment in old age; Chapa=courageous enjoying life in the first and last parts of his days. Ardhachandra=popular, handsome, leader; Samudra=equal to a ruler, happy; Chakra=respected by sovereigns; Veena=intelligent and skilful, clever in dancing and music. Damini=liberal, philanthropic, protector, many cattle; Pasa=possessing relations and servants who are clever in acquiring wealth, and bad in behaviour; Kedara=agriculturist, helping many; Shula=courageous, having wounds, fond of wealth but poor. Yuga=poor, unbeliever; Gola=penniless, sinful, ignorant, skilful in mean arts, lazy, traveling. These are Nabhasa yogas related by me, and they will always be productive of their own results.

When Moon occupies quadrants, etc. from Sun, three yogas arise called Adhama, Sama, Varishta respectively, producing politeness, wealth, wisdom, intelligence and skill accordingly. If Moon is in his own or friendly Navamsa during the day and night possessing the aspect of Jupiter and Venus respectively, the person will be wealthy and happy When benefics occupy the 6th, 7th and 8th from Moon, they cause Adhi yoga and the result is the birth of a commander, a minister or king. Persons born in this conjunction (adhi yoga) will be gentlemanly, happy, surrounded with luxury, without foes, long-lived and rejected by diseases With the exception of Sun, other planets in the 2nd from Moon in the 12th from him and in the 2nd and 12th from Moon cause Sunapha, Anapha and Dhuradhura yogas respectively. If these aren‟t so, many say it‟s kemadruma. If planets are in quadrants from lagna or Moon or if Moon is combined with planets, there‟s no kemadruma. Some say these yogas There are 30 varieties of Sunapha and Anapha conjunction. There are 180 varieties of Duradhara. The intended varieties can be found out by placing planets in regular order and dropping the first in proceeding to the last and repeating this A person born in Sunapha will be king or his equal with self‑acquired wealth, intelligent, wealthy and reputed. A person born under Anapha will be a ruler, healthy, moral, renowned, enjoying good pleasures, fond of decorations and free from mental sorrow One born under duradhura enjoys all pleasures, has wealth and conveyances, will be liberal and possessed of good servants. The person born under kemadruma, although he may take his birth in a royal family, will be dirty, sorrowful, doing work against his caste, poor, dependent and roguish If Mars causes these yogas, the person will be energetic, wealthy, warlike and adventurous. If Mercury causes the yogas, the person will be skilful, have sweet speech and be learned in arts. If Jupiter causes the yogas, the person will be rich, charitable, happy and respected by rulers. If Venus, he‟ll be fond of women, very wealthy and will enjoy sensual pleasures If Saturn causes these yogas, the man will enjoy others‟ wealth and articles, will be engaged in various works and be a leader of an assembly. Moon, if visible in the day, does mischief but when he‟s invisible, he‟ll be auspicious. Otherwise, the results will be different When all benefics are in Upachayas from lagna, the person will be extremely wealthy. When all benefics are in Upachayas from Moon, he‟ll be wealthy. When two benefics are in Upachayas, there‟ll be moderate wealth. Less than that will produce little wealth. The results from these will predominate over others

If Sun conjoins Moon, the person will be skilled in machinery and masonry; if with Mars, fond of sinful deeds; if with Mercury, skilful, intelligent, renowned and happy; if with Jupiter, he‟ll be cruel and always doing other‟s work; if with Venus he‟ll make money on stage and by weapons; and if with Saturn, he‟ll be skilful in working ores or earthenware Moon with Mars makes a man a counterfeit, a seller of women, wives and pots and doing mischief to mother; Moon with Mercury makes a person polite in speech, clever in interpretation, popular and renowned; Moon with Jupiter makes a person successful against enemies, chief of that sect or family, capricious and wealthy; Moon with Venus makesMars a man skilful in weaving; Moon will withbe Saturn makes a person son of a second When joins Mercury, the person a dealer in roots, etc.,the oils, imitation articles and versed in boxing. Mars with Jupiter produces a ruler of a city or king or a rich Brahmin. Mars with Venus produces cowherds, wrestler, skilful, fond of other women and gambler. Mars with Saturn makes the man sorrowful, untruthful, disgraced or blamed When Mercury and Jupiter join, they produce a man who figures constantly on stage, when Mercury joins Venus the man will be fond of music, dancing, eloquence and protection of lands and assemblies. Mercury with Saturn makes a man a cheat and disobedient. Jupiter with Venus produces good education, wife, wealth and men of many virtues. Jupiter withgives Saturna produces barber, potterfrom or cook Venus with Saturn man smalla eyes, wealth depending upon some females, artistic capacity, ordinary writing and painting. Similarly, results of combinations of more than two planets must be made out

When there are four or more powerful planets in one house, the persons born will become Sakya, Aajivika, Bikshu, Vriddha, Chakra, Nirgrantha and Vanyasana, when Mahaya, Gnya, Guru, Kshapakara, Sita, Prabhakari and Ina are powerful respectively. The pravrajya yogas are determined by the most powerful planets. When these planets have suffered a defeat, the person will renounce pravrajya If powerful pravrajya-causing planets are in combust withafterwards Sun, then the persons born won‟t take up sanyasa but will greatly worship those who have embraced sanyasa. If the yogakaraka and defeated planets are aspected by other planets, the person would be making an application for diksha When janmesha isn‟t aspected by other planets but aspects Saturn, or when Saturn aspects a weak janmesha or if Moon is in Saturn‟s Drekkana and occupies the amsa of Saturn or Mars and has saturnine aspect, the person will have diksha If Jupiter, Moon and lagna are aspected by Saturn, and if Jupiter is in the 9th, the persons born would be a king who‟d write on shastras or sciences. If 9th is occupied by Saturn unaspected by any planet, the person will become a dikshita when he‟s born in rajayoga

The person born In Aswini will be fond of decoration, handsome, popular, skilful and intelligent. One born in Bharani will be determined, truthful, healthy, skilful and happy. The person born in Krittika will be a voracious enter, fond of other‟s wives, attractive and renowned. Rohini makes a man truthful, clean, following religious and moral principles, sweet in speech, fixed mind and handsome. Mrigasira-Capricious, skilful, cowardly, good speaker, hopeful, rich and enjoying. AridraDissimulating in self-interest, proud, ungrateful, cruel and sinful. Punarvasu-Religious endurance, happy, good, dull, sickly, thirsty and pleased with small gifts. Pushya-Control over passions, popular, learned, rich and charitable, AsleshaDissimulator, clever in selfishness, sinful, ungrateful and a cheat. Makha-Many servants and great wealth, enjoying, respector of elders and gods and very enterprising. Pubba-Sweet speech, liberal, handsome, fond of traveling and royal servant.

Uttara-Popular, self-acquired property, enjoying and happy. Hasta-Enterprising, intelligent or (shameless), drunkard, cruel and thievish. Chitta-Using various clothes and garlands, good looks and limbs. Swati-Polite, merchant, kind hearted, not able to endure thirst, sweet tongued and generous. Visakha-Jealous, avaricious, handsome, clever speaker and quarrelsome, or maker of money. Anuradha-Master or chief, living in foreign countries, not able to bear hunger and fond of traveling. Jyeshta-Few friends, contented, charitable, very irritable. Moola-Proud, rich happy, good, steady and enjoying. Purvashada-Good and pleasant wife, proud and a steady friend. Uttarashada-Polite, knowing, virtuous, many friends, grateful and popular. Sravana-Rich surroundings, learned, good and liberal or liberal to wife, wealthy and renowned. Dhanishta-Liberal, rich, courageous, fond of music and money Satabhisha-Plain and truthful, striken from sorrow through females, etc., killer of enemies, adventurous and irreconcilable. Poorvabhadra-Sorrowful, loss of money through females, skilful and miserly. Uttarabhadra-Good and witty speaker in society and meetings, happy, many children and grandchildren, successful over enemies and charitable. Revati-Well- developed organs, popular, courageous, clean and wealthy. developed organs, popular, courageous, clean and wealthy.

ladhyaya (lunar effects in the various signs) Moon in Aries - Round and red eyes, eating hot and light food, fond of grains, easily calmed, traveler, passionate, fleshless knees, changeable wealth, courageous, liked by females, good servant, bad nails, cut or scar in the head, proud, chief among brothers, has Saktirekha (line) in the palm, capricious and dreading water. Another version is Ati Bhiru-one much. says Thoyecha Bhiru. (Many lineswho on is theafraid palmvery of the handThe are stanza given different names in the science of palmistry. Readers may refer to „Hasta Samudrika‟ and the articles appearing in THE ASTROLOGICAL MAGAZINE.) Moon in Taurus - Handsome, playful walk, long thighs and face, back sides and face contain some marks, liberal, bearing fatigue, possessing paraphernalia, begetting girlsphlegmatic, separated from elders, relations, family, wealth and children; popular, patient, strong digestion, loved by females, firm friendship and happy in the middle and end of his life. Moon in Gemini - Fond of women, skilled in sexual science, red eyes, scientist, ambassador, curled hairs, clever knowledge in wit and human nature and gambling, handsome organs, sweet speech, good eater, fond of music, skilled in dancing, playing with impotents, high nose. Moon in Cancer - Walking incurves quickly, high buttocks, submissive to women, good friends, astrologer, many houses, waxing and waning wealth like the Moon, short, stout neck, amenable to kind words, fond of friends, water and gardens Moon in Leo - Angry, high or broad cheeks, coloured eyes, few children, hater of women, fond of flesh, wilderness and mountains, long displeasure, suffering from complaints arising out of hunger, thirst, stomach, teeth and mind; liberal, courageous fixed, proud mind and obedient to mother. Moon in Virgo - Walt and sight will be characterized by modesty, bent shoulders and hands, happy, sweet speaker, truthful, charitable, skilled in arts, learned in sastras, intelligent, passionate, possessed of other‟s wealth and houses, foreign residence, calm speech, female children and few issues. Moon in Libra - Fond of worship ping Gods, Brahmins, pious people, intelligent, clean, submissive to women, tall, long nose, weak and disjointed organs, traveller, rich, illdeveloped organs, clever in merchandise, having the second name pertaining to God (meaning that he will not have the names of Gods as Rama, Krishna but that which denotes names of Gods, as and Shanmuga-six faced-Gangadhara, sickly, separated helping Moon in the Scorpio - Broad eyes chest, round knees, buttocks etc.), and thighs, from parents and Guru, sickly in infancy, respected by royal members, honey-color, cruel, has marks of fish, vajrayudha, and bird, secret sinner. Moon in Sagittarius - Long face and neck, paternal wealth, liberal, poet, strong, clever speaker, thick teeth, ears, tips and nose; active worker, fine arts, bent shoulders bad nails, strong arms, highly intelligent, skilled in righteous knowledge, hater of relations and won over by fair means and kind words.

Moon in Capricorn - Pleaser of wife and children, pretending charity, lean in the lower half, good eyes, lean buttocks, grasping intelligence, popular, idle, not able to bear cold, traveller, strong liberal, poet, learned, miserly, incestuous and low intercourse, shameless and merciless. Moon in Aquarius – Long neck like a camel, bulging veins and arteries, rough and closely haired, and long body, big legs, thighs, buttocks, back, waist, face, stubborn, fond of other‟s wealth and women, and sinful, changeable fortune, surrounded by good flowers, scents and friends, bearing fatigue on the way. Moon in Pisces – Enjoying other‟s wealth and aquatic articles, fond of wife and clothes, well proportioned and handsome body, prominent nose, big head, conquering enemies, submissive to women, charming eyes, enjoying treasure trove, lustrous articles, wealthy and learned. When the Moon, the sign in which he is, and its lord are powerful, the results indicated above will be fully verified. The other planetary results must be similarly suggested.

ladhyaya (results of planets in the various signs) When the Sun is not in his deep exaltation in Aries, the person will become famous, clever, traveller, possessed of little wealth and bearer of arms. When the Sun is in Taurus, the person will sell scents and clothes, hate females and be clever in drumming and music. When the Sun is in Gemini, the native becomes educated, astrologer and wealthy. In Cancer, he makes the native angry, poor, doing other‟s work, and suffer from fatigue in traveling and other cares, In Leo, the Sun makes one love the forests, mountains and cattle, courageous and dull. When the Sun is in Virgo, the person becomes skilful in writing, painting, poetry, philosophy mathematics, possess a feminine When the Sun occupies Libra, heand makes the man and a toddy-seller, drunkard,body. traveller, goldsmith and mean. When the Sun is in Scorpio, he makes the man cruel, adventurous and rash, making profits by sales of poisonous substances, losing wealth by robbers, and skilled in military weapons, and destroyer. When the Sun is in Sagittarius, the person will be rich, angry, doctor andmean, artisan. When the Sunchildren in Capricorn, the person will Therespected, Sun in Aquarius makes a man separated from and wealth, and poor, The Sun in Pisces causes wealth through articles found in water and fondled by women. When the Sun and the Moon are combined in a rasi, marks or moles in the organ which is governed by Kalapurusha, are found. Mars and Aries and Scorpio – Respected by kings, traveller, commander, merchant, rich, cut or scarred body, thief, running through various sense pleasures or objects. Mars in Taurus and Libra – Submissive to women, ungrateful friend, fond of other‟s wives, cheat, fop, timid and unsocial. Mars in Gemini and Virgo – Jealous, sons,, friendless, grateful, clever in music and martial work, miserly, undaunted and mendicant. Mars in Cancer – Rich, wealth procured through ships or through traveling, intelligent, wanting in organs and cruel. Mars in Leo – Poor, enduring, traveling in forests, few children and wife. Mars in Sagittarius and Pisces – Many enemies, minister, renowned, courageous and few children. Mars in Aquarius – Sorrowful, poor, traveller, untrughful and irritable. Mars in Capricorn – Much wealth and many children, and king or his equal. Mercury in Aries and Scorpio – Fond of gambling, borrowing and drinking, atheist, thief, poor, bad wife, cheating and untruthful. Mercury in Taurus and Libra – Fond of getting instructors, children, wives and wealth, liberal, and respectful to elders. Mercury in Gemini – Liar, skilled in arts and sciences, polite speeches, and fond of happiness. Mercury in Cancer – Wealth through water, and hateful to his relations. Mercury in Leo – Hateful to women, without wealth, happiness and children, traveller, stupid, fond of women, and disgraced by his own community. Mercury in Virgo – Liberal, learned, many noble qualities happy, patient, expedient or resourceful and intrepid. Mercury in Capricorn and Aquarius – Engaged in other‟s work, poor, not fond of arts, debtor, carrying out other orders. Mercury is Sagittarius – respected by king, learned, timely speech. Mercury in Pisces – Winning over servants to his side, and mean artist.

Jupiter in Aries and Scorpio – Commander, possessed of large family, children and wealth, liberal and good servants, forgiving, handsome, good wife and famous. Jupiter in Taurus and Libra – Healthy, possessed of happiness, friends, wealth and children, liberal and popular. Jupiter in Gemini and Virgo – Surrounded by worldly paraphernalia or titles, children and friends, minister, consul and happy Jupiter in Cancer – Possessed of great wealth and gems, children, wife, enjoyment, intelligence and happiness. Jupiter in Leo – Commander and all the results indicated above in Cancer. Jupiter in Sagittarius and Pisces – Kind or minister or commander or wealthy. Jupiter in Kumbha or Aquarius will produce the results ascribed to him n Cancer. Jupiter in Capricorn – Mean, poor and unhappy. Venus in Aries and Scorpio – Fond of other women, losing money through their flattery and hater of his race. Venus in Taurus and Libra – Self-acquired property, respected by rulers, leader of his men, renowned and courageous. Venus in Gemini – Doing ruler‟s work or service, wealthy and learned. Venus in Virgo – Doing very mean acts. Venus in Capricorn and Aquarius – Popular slave to women, and intercourse with bad women. Venus in Cancer – Gives two wives, mendicant, timid, full of sexual passion and sorrow through it. Venus in Leo – Getting wealth through a woman, handsome wife and few children. Venus in Sagittarius – Adorned with many good qualities and rich. Venus in Pisces – Learned, wealthy, respected by rulers and very popular. Saturn in Aries – Ignorant, itinerant, cheat and friendless. Saturn in Scorpio – Imprisonment, whipping, capricious and merciless. Saturn in Gemini and Virgo – Childless, poor, shameless, unhappy, not knowing painting, protective office and chief man. (One reading is skilled in painting. Another reading says he will be Rakshasapathi or lord of Rakshasas or evil genii). Saturn in Taurus – Connections with prohibited and low caste women, ordinary wealth and many wives. Saturn in Libra – Famous, respected by communities, towns, army and village, wealthy. Saturn in Cancer – Poor, loose teeth, motherless, childless and ignorant. Saturn in Leo – bad, childless and unhappy, carrying loads. Saturn in Sagittarius and Pisces – Good death or happy in the end, confident with princes or rulers, good children, wife and wealth, commander of towns, armies and villages. Saturn in Capricorn and Aquarius – Getting other‟s women, wealth and other‟s houses, chief of towns, villages and army, short sighted, dirty, permanent wealth, general prosperity and enjoying. The results which have been stated for the presence of the Moon in each rasi, and the results of aspects of Moon by other planets in the different signs will have to be applied for lagna. The prosperity and adversity of each bhava must be predicted by the strength of the bhava and its lord.

phaladhyaya (results of planetary aspects) When the Moon is in Aries aspected by Mars, etc., the person becomes a king, philosopher, equal to a ruler, virtuous, thief and poor, respectively. When the Moon is in Taurus aspected by Mars, etc., the person becomes poor, thief respected by people, ruler, wealthy and servant respectively. When the Moon is in Gemini aspected by Mars, etc., the person will be a seller of weapons, ruler, learned, courageous, weak and poor respectively. When the Moon is in Cancer aspected by Mars, etc., the person will be a warrior, poet, learned, ruler, living by weapons and have eye complaints respectively. If the Moon is in Leo aspected by Mercury, etc., the person will become learned in astrology, chief or lord, Raja, barber, ruler and thief respectively.

If the Moon is in Virgo aspected by Mercury, etc., the man becomes a ruler, commander, dexterous and aspected by malefics the person lives as a dependent upon women respectively. If the Moon is in Libra aspected by Mercury, etc., he becomes a ruler, goldsmith, merchant and by the evil planets killer of animals respectively. When the Moon is in Scorpio aspected by Mars, etc., the person becomes father of twin, polite, washerman, defective in organs, poor and ruler respectively. If the Moon is in Sagittarius aspected by Mercury, etc., the person will protect relations, be a king, master of many, aspected by malefics the person will be showy or dissimulator, inattentive to other‟s interests respectively. If the Moon is in Capricorn aspected by Mercury, etc., the person becomes king of kings, Raja, pandit, wealthy, and poor respectively. If the Moon is in Aquarius aspected by Mercury etc., he becomes a Raja, equal to a ruler, fond of other‟s wives and aspected by other planets he will be fond of other‟s wives respectively. If the Moon is in Pisces aspected by Mercury, etc., the person will be a jester, Raja, pandit and aspected by malefics becomes sinful. If the other planets occupy the same horas as the Moon and aspect him the results will be beneficial. When the lord of the drekkana occupied by the Moon aspects him the results are favourable. If the Moon is aspected by planets in friendly houses, it is good. The results which have been stated above for each of the houses of the zodiac by the occupation of the is Moon and the aspecting of other planetsaspected will also be when thethe When the Moon in the navamsas of Aries or Scorpio bysimilar the Sun, etc., person will be a ruler or chief of a town, fond of killing, clever in wrestling, king, wealthy and quarrelsome, respectively. When the Moon is in the navamsa of Taurus or Libra aspected by the Sun, etc., he will be obstinate, fond of other‟s wives, good poet and happy occupying respectively. Moon the navamsa of Gemini and Virgo, aspected by the Sun, etc., makes the man a stage wrestler, thief, poet, minister, musician and skilful in painting and arts respectively. When the Moon is in his navamsa aspected by the Sun, etc., the person will be lean, miserly or poor, saint, chief, brought up by females and fond of work respectively. Moon in the navamsa of Leo, aspected by the Sun, etc., makes a man angry, protégé of a king, get treasure trove, brooking no opposition in command, childless and fond of cruel deeds respectively. If the Moon is in the navamsas of Sagittarius or Pisces, aspected by the Sun, etc., the person becomes well known for strength, clever in arranging armies in a battle, jester orofhumourist, impotent and righteous If the Moon occupies the navamsa Capricornminister, or Aquarius aspected by the Sun, etc., the person has few issues, miserly while wealthy, pride, fondness for his own sectarian deeds, fondness for bad women and miserly habits respectively and when the Sun is aspected by the Moon, etc., similar results must be predicted. The results which have now been detailed above for the Moon will be full, moderate and meagre as Chandra is in Vargottama, his own house or other houses. If the results are bad the above should be reversed. If the lord of the Amsa is powerful he will give his Amsaphala in preference to any phala which may be indicated by aspects in the rasi diagram.

dhyaya (planets in houses) When Sun is in lagna, the birth will be courageous, slow, short or defective in sight, and cruel. In Aries, Sun makes a man rich and diseased in the eyes, in Leo it makes a man night-blind. In debilitation, Sun gives defective sight. When Sun is in the 2nd house, the person will be very rich, pays heavy sums to rulers and has a diseased face Sun in the 3rd produces intelligence and valor. In the 4th, he makes the native unhappy and worried. In the 5th, Sun makes a man poor and issueless. In the 6th, he produces strength and defeat by enemies Sun in 7th – disgrace from women. In the 8th, fine children and defective sight. In the 9th – possessed of children, wealth and happiness, the 10th – happiness and courage. In the 11th ‑ very wealthy and in the 12th irreligious Moon in ascendant makes a man dumb, deranged, stubborn, blind, base, deaf or servant. If that birth falls in Cancer, Aries or Taurus, he gets wealth, many children or rich respectively. In 2nd, Moon produces a big family. In the 3rd, it makes a man cruel. In the 4th or 5th, he‟ll increase those significations. In 6th, he gives many enemies, tender body, Moon in the 7th makes a man envious and passionately fond of women. In 8th, Moon produces capriciousness and suffering constantly from physical ailments. In 9th popularity, children, wealth, relations and friends. In the 10th, Moon gives success in all undertakings, charitable, rich, intelligent and courageous. In 11th, Moon produces fame,

,

Mars in lagna – wounds or cuts in the body. In 2nd, dirty meals. In 9th, sinful. In other houses, his results are similar to that of Sun. Mercury in the first eight houses produces learning, wealth, baseness, wisdom, minister, foeless, versed in philosophy and endowed with good character respectively; in other houses, his results are similar to that of Sun Jupiter in the 12 houses gives the following results – learned, good speech, miser, happy, intelligent, foeless, eclipsing father, debased, pious, wealthy, profitable work and unscrupulous respectively Venus in lagna gives skill in sexual indulgence and happiness. In the 7th, he makes the native fond of quarreling and sexual intercourse. In 5th, he gives happiness and in other houses, the result will be similar to Jupiter and in the 12th, Venus gives wealth Saturn in lagna gives poverty, disease, cupidity, uncleanliness, sickness in early life and indistinct speech. If Saturn occupies exaltation or houses of Jupiter or his own house, which happens to be lagna, he makes the person equal to a king, protector of villages or towns, learned and handsome organs. In other houses, his results are similar to that of Sun Take the birth sign, and the body, etc. and predict results by the planets occupying friendly, inimical, neutral, own and exalted houses. Satyacharya declares that benefics and malefics in the houses produce good and bad results in them respectively. And the results are reversed in the 6th, 8th and 12th houses Planets in exaltation, in moolatrikona, in own, friendly, inimical, debilitated houses, and in combustion with Sun give good in full, three-fourths, half, quarter, little and nil results respectively

a yogadhyaya (certain special combinations) When one and more planets are in their own houses, the man becomes equal to his relations, chief of his family, respected by relations, wealthy, equal to a ruler, happy and king respectively. If one and more planets are in friendly houses, the person will be brought up by others, friends, cousins, brothers, chief of a community, commander and king respectively If there‟s one exalted planet aspected by a friendly one, the person becomes a king. When such a pleanet is conjoined by a friendly planet, he becomes very wealthy and commands universal respect. If one and more planets are in unfriendly or debilitated houses, they produce poverty, misery, dullness, disease, imprisonment, sorrow and hanging respectively Satyacharya declares Aquarius lagna as bad. Yavanas observe Aquarius Dwadasamsa as evil. Vishnugupta asserts that Yavanas are erroneous as Aquarius Dwadasamsa occurs in every lagna If malefics join the solar hora in odd signs, the person becomes famous, undertakes great works, possesses strength, wealth and great personal attractions. If benefics join the lunar hora in even signs, the person becomes happy, tenderhearted, handsome, popular, intelligent and a polite speaker If the planets in the same horas are found in other signs, the person born then will have results moderately. If the planets are reversed in horas and signs, the persons born won‟t have the above characteristics If Moon is in his own or friendly Drekkana, the person will be handsome and virtuous. If Moon is in other drekkanas, the person will get the characteristics of the lord of the Drekkana. If Moon is in Vyala, Udyathayudha, Chatuscharana and Andaja drekkanas, the person will be vindictive, very cruel, fouling guru‟s wife and traveler respectively A person born in the navamsas of Aries, etc. will become a thief, an enjoyer, learned, wealthy, ruler, impotent, warlike, carrier, servant, sinful, cruel and intrepid. If these navamsas fall in vargottamas, the person born then will become master or chief of the above. The results for the dwadasamsas will be similar to the rasis When Mars is in his own trimsamsa, the person will have wife, strength, ornaments, generosity, personal attraction and enterprising spirit. When Saturn is in his own trimsamsa, the person becomes sickly, loses his wife, possesses double heart, enjoys others‟ wives, sorrowful, possessed of houses, clothes, servants, etc. and will be uncleanly When Jupiter is in his own trimsamsa, the person will have wealth, happiness, intelligence, attraction, respect, health, hope and enjoyment. When Mercury is in his own trimsamsa, he gives the man intelligence, education, poetic ability, eloquence, skill in arts, philosophic acumen, enterprise and much respect

When Venus is in his own trimsamsa, the man will be blessed with many sons, much happiness, health, popularity, wealth, beauty, vindictiveness, handsome body and enjoyment with many women. When Sun and Moon are in the trimsamsa of Mars, etc., the person will be warlike and slothful, cruel and killing, virtuous and wealthy, happy and learned, handsome and popular respectively

nakadhyaya (mixed results) Planets in quadrants, when they happen to be in their own houses, in exaltations or in moolatrikonas, are mutually termed karakas. Of these, the planet in the 10th will be the best karaka If birth falls in Cancer with Moon in it and Mars, Saturn, Sun and Jupiter are in exaltations, they become mutual karakas. For the planet in lagna, the planets in the Ambara (10th) and Ambu (4th) become karakas If the planet in the 10th from the planet who occupies his own house or moolatrikona or exaltation happens to be a nisarga friend and also tatkalika, he becomes a karaka If the lagna falls in vargottama, if good planets are in the vesi, if the quadrants aren‟t occupied, if there are karaka planets, the person will be happy If Jupiter, Moon‟s dispositor or lagna lord occupies a quadrant, the person will have happiness in the middle of life. Planets in prushtodaya, ubhayodaya and sirshodaya give results in the end, middle and beginning of the man‟s life respectively Sun and Mars give results when they enter a house, Jupiter and Venus in the middle and Saturn and Moon in the end and Mercury always

If the 5th and 7th houses from lagna or Moon be occupied or aspected by benefics or their lords, then these bhavas will prosper; if not, they‟ll suffer. If the birth is in Virgo with Sun in it, the wife will be lost. If in this conjunction Capricorn is occupied by Mars, he causes loss to children If cruel planets are in the 4th and the 8th from Venus or if Venus is between malefics or if Venus isn‟t combined or not aspected by benefics, the wife will be killed by fire, fall or ropes If the 6th and 12th houses from lagna are occupied by Sun and Moon, the husband and wife will have one eye each. If Venus and Sun occupy the 7th, 9th or 5th, the wife will be defective If Saturn occupies lagna, Venus in the 7th when it‟s in gandantha and if the 5th is unoccupied by benefics, the person will become the husband of a barren woman. If malefics occupy the 12th, 7th and lagna with weak Moon in the 5th, the person will have no wife or son If Venus is in 7th, which happens to be the varga of Mars or Saturn and aspected by them, the person becomes fond of other women. If Saturn and Mars join Moon in the 7th and have the aspect of Venus, the person and his wife will both become adulterous. If Venus and Moon have Mars and Saturn in 7th, the person becomes wifeless or issueless. If the 10th, 7th and 4th are occupied by Moon, Venus and malefics respectively, the person destroys his family. If Saturn in a quadrant aspects the house indicated by the Drekkana joined by Mercury, the person becomes a sculptor. If Venus occupies the 12th, joining the Navamsa of Saturn, the person becomes the son of a menial servant woman. If Sun and If Venus and Mars join the 7th aspected by malefics, there‟ll be serious danger from dysentery. If Moon is in either Cancer of Scorpio Navamsa and is in conjunction with malefics, the person will have diseases in secret places. If Moon joins lagna, Sun in the 7th and two malefics in the 12th and 2nd, the person will be attacked by a serious form of When Sun is in Capricorn and Moon between two malefics, the person gets asthma, consumption, spleen enlargement, carbuncle or abdominal tumors. If Sun and Moon mutually exchange places in rasi or amsa, the person gets pthisis. If these two join together in any one of their houses, he may become emaciated If Moon occupies the 5th amsa of Sagittarius or the amsas of Pisces, Capricorn or Aries, and aspected by or is in conjunction with Saturn or Mars, the person will suffer from leprosy. If Scorpio, Cancer, Taurus or Capricorn becomes one of the trikonas aspected by or in conjunction with evil planets, the person suffers from leprosy

If Sun, Moon, Mars and Saturn occupy the 8th, 6th, 2nd and 12th in any way, the person loses his sight by the elevation of that dhatu which is indicated by the most powerful of these planets If malefics occupy the 9th, 11th, 3rd and 5th houses unaspected by benefics, the person suffers from deafness, If these planets are in the 7th house, there‟ll be decomposition of the teeth If Moon when occupying the lagna is eclipsed by Rahu, and evil planets are found in trines, the person suffers from devils. If Sun is eclipsed and occupies the lagna, the person becomes blind If Jupiter occupies lagna and Saturn is in the 7th, the person suffers from windy diseases. If Mars is in the 7th, the person suffers from insanity. If Saturn is in lagna and Mars is found in 9th, 7th or 5th, the person suffers from insanity. If a weak Moon with Saturn is in 12th, the insanity can be predicted If the dispositor of Moon‟s Navamsa, Sun, Moon and Jupiter are in debilitation or in unfriendly amsas, they produce self‑slavery, slavery by purchase or hereditary slavery when one or two or more of the above planets occupy such positions If the lagna is either Taurus, Aries or Sagittarius aspected by malefics, the person will have ugly teeth. If the lagna is in malevolent signs or Taurus or Sagittarius and is aspected by evil planets, the person becomes bald. If Sun is in the 5th or 9th aspected by malefics, the person will have weak eyesight. If Saturn is so situated, he suffers from th situated, many If Mars be defective If evil complaints. planets occupy 12this , 5so , 2nd or 9ththere‟ll , the person will be organs imprisoned according to the nature of that house. If lagna is in bhujaga (2nd and 3rd of Cancer, 1st and 2nd of Scorpio and last of Pisces) or nigada (1st of Capricorn) Drekkana, aspected by powerful malefics, the person will be similarly confined If Moon with the ring or halo around him joins Saturn and is aspected by Mars, the person will be harsh, suffer from hysteria and consumption. If Sun, Saturn and Mars are in the 10th unaspected by benefics, the person will become a servant. If three or two or one of them occupy the 10th, the man becomes inferior, ordinary and superior servant

akadhyaya (fem horoscopy) Such of those results as the females couldn‟t possess or enjoy must be attributed to their husbands. From the 8th in a female‟s chart the death of her husband, from the birth sign and Moon her own beauty and from the 7th her husband and his love to her must be predicted If the lagna and Moon fall in even signs, the female will be modest; if they‟re aspected by benefics she‟ll be virtuous; if lagna and Moon fall in odd signs, she‟ll have a masculine temperament and form and if these two are aspected or are in conjunction with malefics, she‟ll be sinful and characterless If lagna or Moon falls in the house of Mars and occupies the trimsamsas of Mars, Saturn, Jupiter, Mercury or Venus, the girl will be immoral before puberty, dancing woman, virtuous, double-hearted or sinful respectively If the lagna or Moon is Taurus or Libra and occupies the trimsamsas of the above planets, she becomes sinful, marrying a second husband, virtuous, skilful in arts and reputed respectively. If the lagna or Moon is Gemini or Virgo and occupies the above planetary trimsamsa, the woman becomes deceitful, impotent, virtuous, good and adulterous If lagna or respectively Moon is Cancer and occupies the trimsamsa of the above planets, she does what she likes, causes death to her husband, blessed with good qualities, skilled in arts and immoral respectively. If birth or Moon falls in Leo and occupies the trimsamsas of the planets named, she‟ll be masculine, adulterous, queen, manly and commit incestuous intercourse lagna or Sagittarius or Piscestrimsamsas and occupies thebe The results respectively. so describedIf above forMoon lagnafalls or in Moon in the various must ascertained with reference to the strength or weakness of the lagna and Moon If Saturn and Venus are in each other‟s navamsas, aspecting mutually, or if the birth falls in Taurus or Libra, with the lagna Navamsa in Aquarius, the woman will get sexual satisfaction from females dressed in male attire

If the 7th house is powerless, unoccupied and unaspected by benefics, the husband will be mean. If Mercury and Saturn are in the 7th, the husband will be impotent. If the 7th is a movable sign, the husband will be constantly traveling. If the 7th is occupied by Sun, aspected by malefics, she‟ll be rejected by her husband. If there‟s Mars in the 7 th If there are several malefics in the 7th, she becomes a widow. If there are evil and good planets there, she‟ll marry a second husband in the same caste. If there‟s a powerless evil planet in the 7th aspected by a benefic, she‟ll be rejected by her husband. If Venus and Mars are in the 7th, she becomes adulterous with her husband‟s connivance If the house of Mars or Saturn becomes lagna with Moon and Venus there aspected by malefics, the girl becomes adulterous along with her mother. If the 7th Navamsa from the lagnamsa falls in the house of Mars, aspected by Saturn, the woman‟s sexual organ will be diseased. If the 7th Navamsa falls in a beneficial house, the woman will be beautiful If the 7th from lagna or navamsas falls in the house of Saturn, the husband will be old and stubborn; if the 7th from lagna or Navamsa falls in the house of Mars, the husband will be fond of other women and cruel; if the 7th falls in the house of Venus, the husband will be loving and handsome; and if the 7th falls in the house of Mercury, the husband will be If the 7th is Cancer, the husband will be passionate and mild. If the 7th is Sagittarius or Pisces, the husband will be good and has control of his passions. If the 7th falls in Leo, the husband will be mild and hard-working If Moon and Venus are in lagna, the woman will be jealous and fond of happiness. If Moon and Mercury are in lagna, she‟ll be skilled in arts, happy and blessed with good character. If Venus and Mercury are in lagna, she‟ll be beautiful, beloved and skilled in fine arts. If three benefics are in lagna, the woman will have a lot of wealth, great happiness fine character Widowhoodand comes at that age which is indicated by the lord of the amsa occupied by the 8th lord, when there‟s an evil planet in the 8th. If benefics occupy the 2nd, she dies before her husband. If Moon is in Virgo, Scorpio, Taurus or Leo, she‟ll have few children If Saturn is moderately powerful, if Venus, Mercury and Moon are powerless and the rest are powerful and if lagna is in an odd sign, the woman will be adulterous. If lagna is in an even sign and Jupiter, Mars, Venus and Mercury are powerful, she‟ll become famous, learned in many sciences and a vedantini If an evil planet occupies the 7th, she‟ll embrace that sanyasa which is represented by the planet occupying the 9th house. These results may be foretold during the wedding, during the search for the girl or during the query

The native dies from such diseases as is indicated by the nature of the planet which aspects the 8th house and in that organ or part of the body that‟s represented by the 8th house in the division under kalapurusha. If many planets aspect the 8th, there‟ll be many diseases before birth. If Sun, etc. occupy the 8th, the person dies from fire, water, If Sun and Mars occupy the 4th or 10th, death will be caused by stones. If Saturn, Moon and Mars are in 4th, 7th and 10th respectively, death will be caused by falling into a well. If Sun and Moon are in Virgo aspected by malefics, he‟ll be killed by his own people. If the lagna falls in a common sign with the Sun and Moon in it, the person will be drowned If Saturn is in Cancer and Moon in Capricorn, the person dies from jalodara. If Moon occupies the house of Mars and is hemmed by malefics, the person dies from weapons or fire. If Moon occupies Virgo between malefics, death comes by corrupt blood or consumption. If Moon occupies one of Saturn‟s houses between malefics, the person dies by thropes, fire or fall If the 5 and 9th are occupied by malefics unaspected by benefics, death comes from bondage. If the Drekkana rising in the 8th falls in a sarpa or nigada, then similar death occurs. If Sun is in lagna, Virgo falls in the 7th with Moon in conjunction with a malefic and Venus in Aries, the person suffers death from a female in his own house If Mars is in the 4th and Sun and Saturn are in 10th, the man will be crucified. If malefics and a waning Moon occupy the lagna, 5th and 9th, the same results happen. If Sun occupies the 4th and Mars in the 10th aspected by a weak Moon, there‟ll be crucifixion. If Saturn aspects the above conjunction, death results from beating

If a powerless Moon, Mars, Saturn and Sun occupy the 8th, 10th, lagna and 4th respectively, death results from blows from rods or clods of earth. If the same planets occupy 10th, 9th, 1st and 5th respectively, death comes by smoke, fire, bandage or blows on the body If Mars, Sun and Saturn occupy 4th, 7th and 10th respectively, death results from weapons, fire or the anger of the rulers. If Saturn, Moon and Mars occupy the 2nd, 4th and 10th respectively, the person dies by worms generated in sore wounds If Sun is in the 10th and Mars in 4th, death comes by a fall from conveyances. If Saturn, Moon and Sun occupy the lagna with Mars in 7th, death comes by machinery or rocks. If Mars, Saturn and Moon are in Libra, Aries and a house of Saturn respectively, or if powerless Moon, Sun and Mars are in the 10th, 7th and 4th respectively, the person falls in If a powerful Mars aspects a powerless Mon with Saturn in the 8th, the person dies from worms or fire or instruments in treating of diseases in secret parts

If Sun occupies the 7th with Mars and Saturn joining the 8th and powerless Moon in 4th , death is caused by birds. If Sun, Mars, Saturn and Moon are in the 1st, 5th, 8th and 9th respectively, the person dies by falling from the top of a mountain or by lightning or wall The learned indicate that the 22nd Drekkana causes death to the person. The death will be caused by the manner attributed to the lord of this Drekkana or the lord of the rasi to which it belongs Death will occur in places similar to the rasi occupied by the lord of the Navamsa, in which the birth falls. Further details or specialties must be described by conjunctions and planetary aspects. The time of death has to be identified by the unrisen number of navamsas in the birth. If the birth lord aspects it, the time must be doubled; aspected by benefics, the time will be trebled The dead body, as per the Drekkana in the 8th house, viz., dahana, jala and misra, will be reduced to ashes by fire or atoms by water respectively. If the 8th Drekkana is vyala, the body will be disgraced. The disposal of the dead body must be explained in this manner and as regards past and future births, the reader must consult elaborate works on the Jupiter, Moon and Venus, Sun and Mars, and Saturn and Mercury bring people from devaloka, pitruloka, tiryagloka and narakaloka respectively. According to the position of the lord of the Drekkana occupied by the more powerful between Sun and Moon, we‟ve to predict the high, middle or low state of the man in his previous birth If the lord of the Drekkana of the 6th or 8th or the planet who occupies the 7th indicates the state of man‟s future existence after death. If Jupiter is in exaltation and occupies 6th, 8th or any quadrant, if Pisces is lagna occupying a beneficial Navamsa and other planets than Jupiter are powerless, the person attains moksha

jataka (unknown horoscopes) When a person has no record of his birth time or the time of conception, the birth must be predicted according to the lagna rising at the time of the question. The birth must be predicted in uttarayana or dakshinayana as the first or the second hora in the lagna rises By the rising drekkana in the lagna, Jupiter‟s position in 1st, 5th or 9th must be ascertained according to the appearance of the querist. If Sun is in lagna, the birth takes place in Greeshma and so on for other planets as stated before. If the rithu falls in a wrong ayana, then it must be corrected by the position of the Sun If a rithu falls in a wrong ayana, then change Moon, Mercury and Jupiter for Venus, Mars and Saturn respectively. If the first half of a drekkana rises, the first month of the rithu must be predicted, and the day must be proportionately found out The learned Brahmin astrologers predict the tithi by reference to the degree of the Sun. The birth must be predicted reversely in the nocturnal and diurnal signs. By the degrees of the lagna, the birth time must be ascertained

Some say that the lunar month has to be made out with reference to the position of the Moon in navamsa. The position of the Moon must be made out by the most powerful among the lagna and trikona or by the touching of the organs, etc. of the querist Moon‟s position will be in that rasi which is equal to the number of rasis gained by him from the question lagna. If Moon is in Pisces, then that will be the sign occupied by him at birth. The position of Moon at birth may also be ascertained by the articles of food, by animals and sounds at the question time The birth lagna will be that represented by the rising navamsa at the time of the query or it will be that lagna which, when counted from the question lagna, is similar in number to the drekkanas separating the question lagna from Sun at the time Multiply the longitude of the planet in the lagna or that of the most powerful by chayangula and divide it by twelve. The remainder denotes the number of the birth lagna from Aries or the birth lagna will be the 7th, 4th, 10th or 1st as the querist is sitting or lying down or rising or standing respectively Taurus and Leo, Gemini and Scorpio, Aries and Libra, Virgo and Capricorn must be multiplied by 10, 8, 7 and 5 respectively. The remaining rasis (signs) must be multiplied by their own number. Jupiter, Mars, Venus and Mercury must be similarly multiplied. The remaining planets must be multiplied like Mercury. This must necessarily be done with the signs. a planet by in the lagna, it must also (after undergo this multiplication Multiply theWhen resultthere‟s thus obtained 7, and divide the total adding to or subtracting 9 from it) by 27; the remainder shows the number of the star in which the person is born. From the question lagna, the 7th, 3rd, 5th and 6th bhavas may also be indicated and their stars ascertained By multiplying the total mentioned in Stanzas 9 by 10, etc. and also by adding to or subtracting from it and by dividing that by the various figures already given, the year, season, month, lunar day, night and day, constellation, time, ascendant, navamsa, etc. may be ascertained From the total multiplied by 10, the year, season and month have to be found out. From the total multiplied by 8, fortnight and lunar day have to be ascertained

Take the total multiplied by 7 and from it, predict the constellation, day and night times

Take the total multiplied by 5 and ascertain the time, sign, hora, amsa, etc.

Take the matras of the real name, multiply it by two and add to the result the number of chayangulas obtained at the time and divide the total by 27; then, take the remainder and count it from Dhanishta to get the birth constellation of the querist The figures 2, 3, 14, 10, 15, 21, 9 and 8 from the east, etc. must be multiplied by 15 and the number of persons looking in the same direction as the querist must be added to the total and divided by 27; the remainder shows the number of constellations from Dhanishta Various methods have been expounded about lost horoscopes. The real student will accept that which he finds correct after laborious calculations

The first drekkana of Aries represents a man with a white cloth around his waist, dark complexion, pretending to protect, fearful red eyes and a lifted ax

The second drekkana of Aries is sketched by yavanas as representing a woman with red cloth, fond of ornaments and food, pot-belly, horse-face, thirsty and single-footed

The third drekkana of Aries represents a man, cruel, skilled in arts, yellowish, fond of work, unprincipled, with a lifted‑up stick, angry and covered with purple clothes

The first drekkana of Taurus represents a woman with torn ringlets, pot-belly, burnt cloth, thirsty, fond of food and ornaments

The second drekkana of Taurus represents a man possessing knowledge of lands, grains, houses, cows, arts, ploughing and carts, hungry, sheep-faced, dirty clothes and shoulders like the hump of an ox The third drekkana of Taurus is represented by a man with a body like that of an elephant, white teeth, legs like that of a sarabha, yellowish color, and clever in capturing sheep and deer The first drekkana of Gemini represents a female, fond of needlework, beautiful, fond of ornamentation, issueless, lifted hands and in menses

The second drekkana of Gemini represents a man, living in a garden, in armor, with a bow, warlike, armed with weapons, face like that of Garuda, fond of play, children, ornamentation and wealth The third drekkana of Gemini represents a man, adorned, decked with gems, armored with a quiver and bow, skilled in dancing, drumming and arts, and poet

The first drekkana of Cancer represents a man, holding fruit, roots and leaves, elephantbodied, residing on sandal trees in the forest, legs like that of sarabha and horse-necked

The second drekkana of Cancer represents a female worshipped on the head by lotus flowers, with serpents, full‑blown youthfulness, living in forests on the branch of phalasa and crying The third drekkana of Cancer represents a man covered with serpents, flat-faced and crossing the ocean in a boat in search of his wife‟s jewels

The first drekkana of Leo represents a vulture and a jackal on the salmali tree, a dog and a man dressed in dirty garments, leaving father and mother, and crying

The second drekkana of Leo represents a man resembling a horse‟s body with white garlands on the head, wearing krishnajina and kambalam, fierce as a lion with a bow in the hand and bent nose The third drekkana of Leo represents a man with a bear‟s face, acts like those of a monkey, long beard, curved ringlets and holding a stick, fruit and flesh

The first drekkana of Virgo represents a female with a pot, full of flowers, covering the body with dirty garments, fond of money and clothes, and going to the home of the preceptor The second drekkana of Virgo represents a man with a pen in hand, dark-complexioned, the head tied around a cloth, counting gains and expenditure, body covered with dense hair and holding a big bow The last drekkana of Virgo represents a female, yellowish, covered by a great white silk cloth, tall, holding a pot and spoon, and going to a temple with great sanctity

The first drekkana of Libra, say Yavanas, represents a man seated in a shop in the middle of the road, holding balances, clever in weighing and measuring with a small scale for weighing gold, diamonds, thinking of his money and the prices of the articles in his shop The second drekkana of Libra represents a man with a vulture‟s face, hungry and thirsty, holding a pot which is ready to fall and thinking of his wife and children

The third drekkana of Libra represents a man decked with gems, wearing a golden quiver and armor and frightening animals in the wilderness, resembling a monkey and holding in the hand fruit and flesh The first drekkana of Scorpio represents a naked woman without ornaments, coming from the middle of a great ocean to the shore, dislocated from her original place, the feet bound by serpents and handsome The second drekkana of Scorpio represents a woman fond of home and happiness for her husband‟s sake and covered with serpents with a body resembling a tortoise and a pot The last drekkana of Scorpio represents a lion with a broad flat face, resembling a tortoise, frightening dogs, deer, boars and jackals, protecting localities covered with sandalwood trees The first drekkana of Sagittarius represents a man with a human face and a horse‟s body with a bow in hand residing in a hermitage, protecting sacrificial articles and maharishis

The second drekkana of Sagittarius represents a beautiful woman, golden-colored, picking up gems from the ocean and sitting in a Bhadrasana fashion

The last drekkana of Sagittarius representsa man with a long beard, gold-complexioned, holding a stick, sitting in a splendid posture and keeping silks and deer skins

The first drekkana of Capricorn represents a man covered with much hair, teeth like those of a crocodile, body like that of a pig, keeping yokes, nets and bandages, and with a cruel face The second drekkana of Capricorn represents a woman skilled in arts, broad eyes like lotus petals, greenish-dark, searching all kinds of articles and wearing iron ear ornaments

The last drekkana of Capricorn represents a man with a body like that of Kinaras, with a quiver, arrows and bow, and bearing a pot on the shoulder decked with gems

The first drekkana of Aquarius represents a man with a mind disturbed by oils, wines, water and food being brought to him, with a Kambala, silk cloth and deer skin and a face resembling that of a vulture The middle drekkana of Aquarius represents a woman, covered with a dirty cloth in a forest, bearing pots on her head and dragging metals in a burnt cart loaded with cotton trees in it The third drekkana of Aquarius represents a dark man with ears covered with long hair, wearing a crown and wandering with pots filled with iron, skin, leaves, gum and fruit

The first drekkana of Pisces represents a man decked with ornaments, holding in his hand sacrificial vessels, pearls, conch shells and gems, and crossing the ocean in a boat in search of jewels for his wife

The second drekkana of Pisces represents a woman with a color more beautiful than that of Champaka, surrounded by her attendants, and sailing in a boat decked with long flags in search of the coast of the ocean The last drekkana of Pisces represents a man crying in a pit in a forest, naked and covered over his body by serpents and with a mind distracted by thieves and fire

CONJUNCTION OF TWO PLANETS INTRODUCTION TO TWO-PLANETARY YOGAS SUN-MOON YOGA

SUN-MARS YOGA

SUN-MERCURY YOGA

SUN-JUPITER YOGA

SUN-VENUS YOGA

SUN-SATURN YOGA

MOON-MARS YOGA

MOON-MERCURY YOGA

JUPITER-MOON YOGA

MOON-VENUS YOGA

MOON-SATURN YOGA

MARS-MERCURY YOGA

MARS-JUPITER YOGA

MARS-VENUS YOGA

MARS-SATURN YOGA

MERCURY-JUPITER YOGA

MERCURY-VENUS YOGA

MERCURY-SATURN YOGA

JUPITER-VENUS YOGA

JUPITER-SATURN YOGA

VENUS-SATURN YOGA

CONJUNCTION OF THREE PLANETS SUN-MOON-MARS YOGA

SUN-MOON-MERCURY YOGA

SUN-MOON-JUPITER YOGA

SUN-MOON-VENUS YOGA

SUN-MOON-SATURN YOGA

SUN-MARS-MERCURY YOGA

SUN-JUPITER-MARS YOGA

VENUS-MARS-SUN YOGA

MARS-SUN-SATURN YOGA

JUPITER-MERCURY-SUN YOGA

MERCURY-SUN-VENUS YOGA

SATURN-SUN-MERCURY YOGA VENUS-JUPITER-SUN YOGA

JUPITER-SATURN-SUN YOGA

VENUS-SATURN-SUN YOGA

MOON-MERCURY-MARS YOGA

MARS-MOON-JUPITER YOGA

MARS-VENUS-MOON YOGA

MARS-MOON-SATURN MERCURY-MOON-JUPITER YOGA

MERCURY-VENUS-MOON YOGA

SATURN-MOON-MERCURY YOGA

VENUS-JUPITER-MOON YOGA

MOON-JUPITER-SATURN YOGA

MOON-VENUS-SATURN YOGA

MERCURY-JUPITER-MARS YOGA

MARS-MERCURY-VENUS YOGA

MERCURY-SATURN-MARS YOGA

VENUS-JUPITER-MARS YOGA

JUPITER-MARS-SATURN YOGA

SATURN-MARS-VENUS YOGA

MERCURY-JUPITER-VENUS

MERCURY-SATURN-JUPITER

MERCURY-VENUS-SATURN

JUPITER-VENUS-SATURN

PARENTS

BENEFICS IN CONJUNCTION AND MALEFICS IN CONJUNCTION

CONJUNCTION OF FOUR PLANETS SUN-MOON-MARS-MERCURY YOGA

MOON-MARS-JUPITER-SUN YOGA

MOON-MARS-VENUS-SUN YOGA

SUN-MOON-MARS-SATURN YOGA

MOON-MERCURY-JUPITER-SUN YOGA

SUN-MOON-MERCURY-VENUS YOGA SUN-MOON-MERCURY-SATURN YOGA

VENUS-JUPITER-MOON YOGA

SUN-JUPITER-MOON-SATURN YOGA SUN-MOON-VENUS-SATURN YOGA

SUN-JUPITER-MARS-MERCURY YOGA

SUN-VENUS-MARS-MERCURY YOGA

MERCURY-SUN-MARS-SATURN YOGA

SUN-MARS-JUPITER-VENUS YOGA

SUN-MARS-JUPITER-SATURN YOGA

SUN-MARS-VENUS-SATURN YOGA

SUN-MERCURY-VENUS YOGA SATURN-SUN-MERCURY-JUPITER YOGA

SUN-MERCURY-VENUS-SATURN YOGA

SUN-SATURN-VENUS-JUPITER YOGA MOON-MARS-MERCURY-JUPITER YOGA

MOON-MARS-MERCURY-VENUS YOGA

MOON-MERCURY-MARS-SATURN YOGA

MOON-MARS-JUPITER-SATURN YOGA

MARS-MOON-SATURN-JUPITER YOGA MARS-MOON-SATURN-VENUS YOGA

MERCURY-JUPITER-MOON-VENUS YOGA

MOON-MERCURY-JUPITER-SATURN YOGA

MOON-MERCURY-SATURN-VENUS YOGA

MOON-JUPITER-VENUS-SATURN YOGA

MERCURY-MARS-JUPITER-VENUS YOGA

MARS-MERCURY-JUPITER-SATURN YOGA

MERCURY-MARS-SATURN-VENUS YOGA

MARS-JUPITER-VENUS-SATURN YOGA

MERCURY-JUPITER-VENUS-SATURN YOGA

CONJUNCTION OF FIVE PLANETS

SUN-MOON-MARS-JUPITER-MERCURY YOGA

SUN-MOON-MARS-VENUS-MERCURY YOGA

SATURN-SUN-MERCURY-MOON-MARS YOGA

MARS-MOON-JUPITER-VENUS-SUN YOGA

SATURN-MOON-MARS-JUPITER-SUN YOGA

SUN-MOON-VENUS-SATURN-MARS YOGA

MERCURY-MOON-JUPITER-SUN-SATURN YOGA

MERCURY-MOON-JUPITER-SUN-SATURN YOGA

SUN-MOON-MERCURY-SATURN-VENUS YOGA

SUN-MOON-JUPITER-VENUS-SATURN YOGA

MERCURY-MARS-SUN-JUPITER-VENUS YOGA

SUN-MARS-MERCURY-JUPITER-SATURN YOGA

MARS-MOON-MERCURY-VENUS-SATURN YOGA

MARS-SATURN-SUN-VENUS-MERCURY YOGA

MOON-MARS-JUPITER-VENUS-SATURN YOGA

SUN-MARS-JUPITER-VENUS-SATURN YOGA

SUN-VENUS-SATURN-MERCURY-JUPITER YOGA MERCURY-MOON-JUPITER-MARS-VENUS YOGA

MARS-SATURN-MERCURY-JUPITER-MOON YOGA

MERCURY-MOON-MARS-VENUS-SATURN YOGA

MOON-MERCURY-VENUS-JUPITER-SATURN YOGA

MARS-JUPITER-MERCURY-VENUS-SATURN YOGA

CONJUNCTION OF 6 PLANETS MERCURY-MOON-SUN-MARS-JUPITER-VENUS YOGA SUN-MOON-MARS-MERCURY-JUPITER-SATURN YOGA MERCURY-MOON-SUN-MARS-SATURN-VENUS YOGA

VENUS-MOON-SUN-MARS-JUPITER-SATURN YOGA SUN-MOON-MERCURY-JUPITER-VENUS-SATURN YOGA MERCURY-MARS-SATURN-JUPITER-VENUS-SUN YOGA MARS-SATURN-VENUS-MOON-MERCURYJUPITER YOGA PLANETARY CONJUNCTIONS

Vriddha Yavanas have stated the effects of combinations of two planets (in one House) I state those below without ego One, who has the Sun and Moon together will be at the disposal of his wife (or females), immodest, be a metallurgist (can be interpreted also, as “able to deceive”), will be quite wealthy and be an expert in sale of intoxicants Should the Sun and Mars be in one House the native will be splendourous, valorous, dull witted, strong, be a liar, be sinful, disposed to kill (or torture) and be fierce If the Sun and Mercury are in one House, the native will be in service, will have unsteady wealth, be sweet in speech, will have fame and money, be noble, dear to king and good people and will possess strength, beauty and learning If the Sun and Jupiter be together, one will be virtuous, be a minister of king, will gain through friends, be with good mind' and be a preceptor If the Sun and Venus be together, one will be skillful in use of weapons, be mighty, weak-sighted in old age, will be able to amuse the public and will have abundant money earned through women If the Sun and Saturn are together, the native will be a metallurgist, be virtuous, mindful of his own duties, will lose his wife and son, will have the qualities suitable to his race, will be pure, but not so upright One, who has the Moon and Mars together, will be valorous, brave in war, be a boxer, will suffer bloody imbalances, or diseases, will manufacture articles of mud, skin and minerals and will be an artisan and a metallurgist One, who has the Moon Mercury combination will be expert in poems and fables, be wealthy, amiable to his wife, beautiful, smiling-faced and will be endowed with distinct virtues One with Jupiter and the Moon together will be firm in friendship, modest, respectful towards his relatives, wealthy, virtuous and regardful of Gods and the wise Should the Moon and Venus be together, the native will be endowed with flowers, incense and clothes, will know to perform duties (kriya also means rites), be dear to his race, very lazy and expert in buying and selling Should the Moon and Saturn be together, the native will possess a decayed wife, be dear to public, will breed elephants and horses, be devoid of virtues, be under the control of others, unwealthy and defeated If Mars and Mercury are together at birth, the native will have unlucky wife, little wealth, will work with gold and iron, be an architect, will keep a wicked widow and be expert in making medicines If Mars and Jupiter be together at birth, the native will be an artisan, Vedic expert, intelligent, expert in speech, wise and fond of using weapons One, who had Mars and Venus together at birth will be worshipped, be chief among his men, be a mathematician (or an astrologer) and be fond of gambling, untruth etc If Mars and Saturn be together, one will be a metallurgist be expert in jugglery, be deceitful, skillful in thieving, troubled by weapons and poison and be fond of quarrels One, who has Mercury and Jupiter together will be a noted dancer, scholar, singer and instrumentalist He will be wise and happy

Should Mercury and Venus be together at birth, the native will be abundantly rich, a politician, an artisan, will study Vedas, be good in speech, will know to sing, make fun and like scents and flowers One, who has Mercury and Saturn together at birth, will contract debts, be proud, deceiving, an able poet, intent on moving, expert and will possess auspicious speech One, who has Jupiter and Venus together at birth will live by education and arguments, will follow a highly virtuous path, will have accurate conception, or notion (of things) and will have a supreme wife A native, who has Jupiter and Saturn together at birth will be heroic, will have plenty of wealth, will be chief of the city (mayor etc), famous and will be the head of an assembly, a village, or an association If Venus and Saturn are together at birth, one will be expert in breaking wood, be a barber, painter, or sculptor, boxer, be intent on wandering and be owner of quadrupeds

Should the Sun, the Moon and Mars be together at birth, the native will be bereft of shame, be sinful, will have knowledge of machinery, will destroy enemies, be brave and will be expert in any kind of work If the Sun, Moon and Mercury are together, the native will be splendourous, very intelligent, will be fond of arts, assembly and drinks, be in royal service and bold Should the Sun, Moon and Jupiter be in one House; the native will be given to anger, be cunning, expert in service, intent on going to foreign places, be intelligent and fickle minded Should the Sun, Moon and Venus be in one House at birth, the native will steal others' money, will be a debaucher and be expert in Shastras If the Sun, Moon and Saturn be together in one House, the native will be lustful, be expert in arguments, be a dunce, be at the disposal of others and be poor If the Sun, Mars and Mercury are in one House at birth, the native will be famous, hard-hearted, shameless and be devoid of wealth, sons and wife Should Mars, Jupiter and the Sun be together at birth, the native will be an expert speaker, very wealthy, either a kings minister, or even a king himself, be truthful and fierce One, who has Venus, Mars and the Sun in one House, will be subjected to eye diseases, belongs to a good race, will be fortunate, harsh and wealthy Should Mars, Saturn and the Sun be together, the native will have deformed limbs, be without wealth, always sick, without his people and be a big fool If Jupiter, Mercury and the Sun be together at birth, the native will be subjected to eye-diseases, be very wealthy, be interested in Shastras, fables, poetry, meetings and stonework and will become a good writer If Mercury, Sun and Venus be together, the native will be insatiable, talkative, intent on wandering and subjected to grief on account of women One, who has Saturn, the Sun and Mercury in one House will be a neuter, will hate others and will be given up by his relatives Should Venus, Jupiter and the Sun be together at birth, the native will be weak-sighted, bold, intelligent, indigent, be a minister and be devoted to others' jobs

If Jupiter, Saturn and the Sun be together at birth the native will not have a prominent physique, will be worshipped, will hate his own men, will have good wife, children and friends, be dear to the king and be fearless One, who has Venus, Saturn and the Sun together at birth will be emotionally upset due to fear from enemies, will be devoid of honour and knowledge of arts and poetry, will have a mean history and will suffer from Leprosy Should the Moon Mercury and Mars be together at birth, the native will be sinful, mean in habits and conduct and devoid of friends and relatives throughout life A native, who has Mars, the Moon and Jupiter together at birth will have an even body, be addicted to women, be a thief, be splendourous, dear to women and given to anger One, who has Mars, Venus and the Moon together at birth is the son of a bad woman and also will wed such a lady He will be of wandering disposition and will have fear from cold If Mars, Moon and Saturn join at birth, the person concerned will lose his mother in boyhood, be mean, wicked and inimical to people Should Mercury, Moon and Jupiter be together, the native will be wealthy, skillful, eloquent in speech, bright, famous and will have many sons and brothers One, who has Mercury, Venus and Moon together at birth, will be mean in conduct in spite of his being learned and cultured be Jealous and miserly If Saturn, Moon and Mercury be together, the person concerned will be dependent, deformed, learned, be an able speaker and respected by the king Should Venus, Jupiter and the Moon be in one House at birth, the native will be a chaste woman's son, be a scholar, will have knowledge of arts and many Shastras, be virtuous and beautiful One, who has Moon, Jupiter and Saturn combination at birth will know the inner meaning of Shastras, will seek union with aged women, be devoid of shame and be the head of a village and people If the Moon, Venus and Saturn are in combination at birth, one will be a writer, reader of books, Purohita (family guru), will have to his credit merits of past birth and be an astrologer One, who has Mercury, Jupiter and Mars together will be a good poet, Lord of a group, will marry a virtuous lady, be intent on helping others and an expert singer Should Mars, Mercury and Venus be together at birth, the native will give up his caste, be deformed, fickle-minded, wicked and garrulous Should Mercury, Saturn and Mars be together at birth, one will be a servant, will have dark eyes, be intent on living in foreign places, will have facial diseases and will be witty One, who has Venus, Jupiter and Mars together at birth will be dear to king, will have good sons and enjoy pleasures through women. He will please all persons If Jupiter, Mars and Saturn be together at birth, the native will be honoured by the king, will have wounds on the body, be mean and blamed by friends. He will also be unkind If Saturn, Mars and Venus are in one House at birth, the native is born to an immoral lady, will marry such a lady, will be devoid of happiness and will be intent on wandering in distant places Should Mercury, Jupiter and Venus be together, the native will have good physique, be successful over his enemies, be a king, fortunate, widely famous and truthfully disposed When Mercury, Saturn and Jupiter are together at birth, it denotes, that the native will enjoy honour, wealth and sovereignty, be learned, will have abundant pleasures, be attached to his wife, be courageous and fortunate

One, who has Mercury, Venus and Saturn together at birth will be scurrilous in speech, fraudulent, be a liar, addicted to other women, vehement, (“vishama” has several other meanings, viz , irregular, uneven, mysterious, inaccessible, rough, painful, troublesome etc ), will have knowledge of arts and be attached to his own country Should Jupiter, Venus and Saturn be in one House at birth one will become a king even though he might be of mean natal order, will be very famous and be a repository of virtues If the Moon is in the company of malefics, it is detrimental to the mother of the native Predict similar results regarding the father of the native, if the Sun joins malefics at birth Benefics in the place of malefics in the said Yogas will prove auspicious to the respective parent If the planets joining be of mixed nature (ie one benefic and another malefic), the effects are medium If benefics are in conjunction at birth, the native will enjoy wealth, sovereignty and fame Such a combination produces an emperor capable of ruling the earth Should three malefics join at birth, the native will be unlucky, indigent, grief-stricken, ugly and immodest

Should these four planets be together at birth the native will be a writer, a thief and be scurrilous in speech He will be sickly, cunning and be capable of deceiving others one, who has these four planets in one House at birth, will be wealthy, dear to women, splendourous, will maintain decorum, be free from grief and expert in work If these four planets join at birth, one will speak and conduct himself, as a great person, be happy, expert, intent on gathering money and will have learning, sons and wife One, who has these four planets together at birth, will have uneven physique, be short in stature, be unwealthy and will collect food by begging and be a proven dunce If these four planets are in one House, the native will be a goldsmith (or a gold dealer etc ), be long eyed, be a sculptor, be very wealthy, bold and beautiful bodied The native, who has these four planets together at birth, will be deformed, lucky, short-statured and dear to king If these four planets are together at birth, the native will lose his parents in childhood, be devoid of money and happiness, be wandering, will earn food by begging and will be a liar Should these planets be in one House at birth, the subject concerned will be head of water, animals and forests (ie his livelihood may be through such sources), will be happy, honoured by the king and be an expert If the said planets join at birth, the native will be dark-eyed, fierce, will have many sons, be wealthy and fortunate through women Should one have a combination of these planets in one House at birth, the native will have habits, like a female, be very weak, desirous of coming up and timid at all times These four planets together at birth indicate, that the subject will be brave, be a composer of Shastras, or a ruler of province, will lose his wife and money, be undesirable and will wander If these four planets be together at birth, the native will be addicted to other women, be a thief, will have uneven limbs, will be a bad person and will be bereft of energy If these four planets are together at birth, the subject will be a warrior, scholar, be fierce, will be meanly disposed, be chief among poets and be a minister, or a king with the conjunction of these four planets, one will be fortunate, worth worship by the people, be wealthy, dear to king and famous

Should these join at birth, one will be rash, prime among his group, will have cherished desires, will be endowed with relatives and friends and dear to king One, who has these four planets together at birth, will be deformed, mean in conduct, oblique-sighted, will hate his relatives and will always be insulted With these planets in one House, one will be wealthy, happy, chief, will have cherished desires, will have relatives and be noble One, who has these four planets together at birth, will have a neuter's habits, be prestigious, fond of quarrels, will have brothers, or sisters and be not enthusiastic Should these four planets be in conjunction at birth, one will be scurrilous in speech, fortunate, learned, soft spoken, happy, energetic, pure, wealthy, bold and helpful to friends These four planets in conjunction at birth will make the person a miser, a poet, chief, leader of sculptors and mean One, who has the conjunction of these four planets at birth, will be an expert in Shastras, be a king, or a great minister and be extremely intelligent If these four planets are together at birth, one will be fond of quarrels, will sleep much, be mean, will marry an unchaste lady, be fortunate, will hate his relatives and be not happy One, who has these four planets together will be bold, be without parents, is from an ignoble race, will have many wives, friends and sons and will have good conduct If these four planets are together at birth, one will be deformed, will have a good wife, be highly tolerant, be self-respected, learned will have many friends and be happy One, who has these four planets conjunct at birth will be deaf, wealthy, bold, rash in speech, firm in nature, wise and liberal If these four planets are together, one will marry an unchaste lady, will be proud, will have eyes resembling that of a snake and will be always emotional This is certain One, who has these four planets together will be learned, be devoid of parents, good looking, wealthy, very lucky and be without enemies Should these be conjunct one will be virtuous, famous, noble and splendourous, fond of relatives, wise, be a kings minister and be a chief poet If these planets are together at birth, the native will be intent on seeking sexual pleasures with others' wives, will have an unchaste wife, be devoid of relatives, learned and will hate people The native with these four planets conjunct will be devoid of mother, be lucky, will suffer from skin diseases, will be subjected to grief, be intent on roaming, will know many languages and will be truthful If these four planets are in one House, the subject will be fond of picking up quarrels with his wife, will be wealthy, worshipped by the people, will possess good qualities and be free from sickness One, who has these four planets in one House at birth, will be brave, learned, be a good speaker, be without wealth, truthful and will have good habits He will be able to argue and endure He will be intelligent If these four planets are together at birth, the native will be an expert boxer, will depend on others, will have coarse body, will possess pride of war, be famous and will breed dogs If these four planets are together at birth, the native will be splendourous, wealthy, addicted to other women, fond of bravery, fickle-minded and illdisposed Should these be together at birth, the native will be intelligent, interested in Shastras, be a debaucher and an obedient servant

If these five planets are together at birth, the native will be subjected to grief, will be cunning, be bereaved of wife and will experience physical distresses If these five planets join at birth, the native will be intent on doing others' jobs, will lose his strength, or courage through his relatives and friends and will befriend a neuter Should these be conjunct at birth, the native will be short lived, imprisoned and be devoid of every kind of happiness, wife, sons and money Should these five planets join at birth, the native will be blind by birth, subjected to much grief, be devoid of parents, always dejected in mood and fond of singing If there be a combination of these planets in one House, the native will be all expert warrior, will steal others' money, give trouble to others, be a tale-bearer and fickle-minded Should the said five planets join in one House, the native will be devoid of respect, money and prosperity, will have dirty conduct and be addicted to women One with the conjunction of these planets will be a machinist, will enjoy great prosperity, be a king's minister, be a judge and be famous With these five planets in one House, the native will be timid, be deprived of people dear to him, expert in cheating, given to anger and will depend on others for food One, who has the said five planets together at birth will be tall in stature, will have a hairy body and be not endowed with happiness, money and sons One with these five planets together at birth, will indulge in jugglery, be fickle-minded, be liked by women, be learned, will have many enemies and be fearless If these planets join at birth, the native will be sensuous, will have a fleet of horses, will do good acts, be an Army chief, be dear to king, very fortunate and free from grief Should a native have these planets conjunct, he will be emotional, sick, will earn food by begging going from House to House and will live in dilapidated Houses One with these five planets together at birth will be troubled by wounds, imprisonment and diseases, be learned, honoured by the people, be poor and deformed One with the said five planets together will be troubled by diseases and enemies, be deprived of position, subjected to much grief and will roam out of agony If these five planets are together, one will be a messenger, a dunce, a neuter, will possess dirty habits, be very unfortunate, deformed and bereft of money Should there be a conjunction of these five planets, at birth, one will be expert in dealing with equipment and machinery related to water, minerals, mercury and such other chemicals and will achieve some fame in these lines One with these planets in conjunction will be learned in many Shastras, will help friends, be dear to elders, virtuous and merciful Should these planets be in conjunction at birth, one will be humble, free from sickness, endowed with learning, wealth, truth and happiness, be helpful to relatives and will have many friends One with the conjunction of these five planets will be night blind, penniless, dependent on others for food, miserable and will bring discredit to his relatives with these planets in conjunction, one will have a number of enemies and friends as well, be helpful to others, wicked and highly regarded If these planets are together at birth in a nativity, the subject will be a kings minister, be equal to a king, chief of the people and be worshipped by all people

If these five planets be conjunct, the native will be good-hearted, rash (considered to be one of the 33 subordinate feelings), dear to king, free from grief, addicted to excessive sleep and be indigent

If these six planets join together, the native will be learned, virtuous, will have an emaciated body, be acquainted with many languages and will have distinguished knowledge Should these planets be together, the native will be liberal, helpful to others, fickle minded, of Sattvik disposition and will gratify his sexual desires in lonely places Should these six planets join in one House, the native will be a thief, be addicted to others' women, subjected to leprosy, discarded by his own men, be a dunce, deprived of position and be issueless If these six planets are together, the native will be mean, will do others' jobs, suffer from tuberculosis, breathing and sneezing troubles (ie sneezing etc ) and will be blamed by his relatives One with this six-planetary conjunction will be a king's minister, fortunate, patient and will suffer from grief He will have no wife and wealth If the said six planets are together the subject will always wander in shrines, be deprived of issues and wealth and will live in forests and hills One with these six planets will be pure at all times, valorous, will seek sexual union with many women, be dear to king, be a minister and be endowed with wealth, issues and happiness If 5, or 6 planets join at birth, normally such natives will be penniless, subjected to grief and be dull-witted Even aspects among such planets will yield similar results according to Kandalas

Yoga S.NO

Yoga Name

Type

Aakriti-Ardhachandra Yoga

B

Aakriti-Chakra Yoga

B

Aakriti-Chhatra Yoga

B

Aakriti-Danda Yoga

M

All planets located in the four houses from the tenth to Lagna.

Aakriti-Dhanush Yoga

G

All planets located in houses 10 to 4.

Aakriti-Gada

B

All planets in two adjacent kendras.

Aakriti-Hala Yoga

M

All planets in houses 4, 8, 12.

Aakriti-Hala Yoga

M

All planets in houses 3, 7, 11.

Aakriti-Hala Yoga

M

All planets in houses 2, 6, 10.

Aakriti-Kamala Yoga

B

All planets occupying the four kendras.

Aakriti-Koota Yoga

M

Planets located in houses 4 to 10.

Aakriti-Nauka Yoga

B

All planets located in houses 1 to 7.

Aakriti-Pakshi (Vihaga)

B

All planets in houses 4 and 10.

Aakriti-Samudra Yoga

B

Planets in six alternate houses starting from the Second houses.

Aakriti-Shakata

M

All planets in houses 1 and 7.

Aakriti-Shakti Yoga

M

All planets located in houses 7 to 10.

1 2

Planets Combination The Seven planets occupy the seven contiguous houses starting from houses other than the kendras. All Planets in six alternate houses starting from the lagna. All planets located in houses 7 to 1.

3

4 5 6 7 8 9 10

11

12

13

14

15

16

Aakriti-Shara Yoga

B

All planets located in houses 4 to 7

Aakriti-Shringataka Yoga

B

All planets in trikonas 1, 5, 9.

Aakriti-Vaapi Yoga

B

All planets falling in houses other than the four kendras.

Aakriti-Vajra Yoga

B

Aakriti-Yava Yoga

B

Aakriti-Yoopa Yoga

B

Benefices in houses 1 and 7, Malefic in 4 and 10. Malefic in houses 1 and 7, Benefices in houses 4 and 10. All planets located in houses 1 to 4.

Aashraya-Musala Yoga

B

Aashraya-Nala Yoga

B

Aashraya-Rajju Yoga

B

Amala-Kirti Yoga

B

Amara Yoga

B

Amara Yoga

M

Amara Yoga

B

All planets in Sthira Sign and several other planets are also in Sthira sign. All planets in Dwiswabhava Sign and several other planets are also in Dwiswabhava sign. Sign and several other All planets in Chara planets are also in Chara sign. This yoga is caused by the presence of a natural benefic in the 10 houses from lagna or Moon. All Benefic in kendras or all malefic in kendras. All Benefic in kendras or all malefic in kendras. All malefics in Kendras.

Amara Yoga

B

All Benefic in kendras.

Anant Kalsarpa yoga

M

Rahu is in 1st house and Ketu is in 7th house and all the planets fall on one side of Rahu/Ketu axis.

Bhagya Malika (Mala) Yoga

B

Bheri Yoga

B

Bheri Yoga

B

Buddh Guru Yoga

B

All seven planets occupying one house each from the lagna to seventh house starting with the 9th house. The lord of the 9 being strong and the lagna lord as also Jupiter and Venus occupy kendras. The lord of the 9 house is strong and all planets occupy the lagna, the 2, 7 and 12th houses only Mercury and Jupiter are conjunct in 10th House.

17

18

19

20 21 22 23 24 25 26 27 28 29 30

31

32

33 34 35

Buddh Guru Yoga

B

Conjunction between Mercury and Jupiter.

Buddh Guru Yoga

B

Mercury and Jupiter are Conjunct in Lagna.

Buddh Guru Yoga

B

Buddh Guru Yoga

B

Buddh Guru Yoga

B

Buddh Mangal Yoga

B

Mercury and Jupiter are Conjunct in 7th House. Mercury and Jupiter are Conjunct in 9th House. Mercury and Jupiter are Conjunct in 4th House. Conjunction between Mercury and Mars.

Buddh Mangal Yoga

B

Mercury and Mars are Conjunct in Lagna.

Buddh Mangal Yoga

B

Buddh Mangal Yoga

B

Buddh Mangal Yoga

B

Buddh Mangal Yoga

B

Buddh Shani Yoga

B

Mercury and Mars are Conjunct in 9th House. Mercury and Mars are conjunct in 10th House. Mercury and Mars are Conjunct in 7th House. Mercury and Mars are Conjunct in 4th House. Conjunction between Mercury and Saturn.

Buddh Shani Yoga

M

Mercury and Saturn are Conjunct in Lagna.

Buddh Shani Yoga

M

Buddh Shani Yoga

B

Buddh Shani Yoga

B

Buddh Shani Yoga

M

Buddh Shukra Yoga

B

Buddh Shukra Yoga

B

Mercury and Saturn are Conjunct in 4th House. Mercury and Saturn are Conjunct in 7th House. Mercury and Saturn are conjunct in 10th House. Mercury and Saturn are Conjunct in 9th House. Mercury and Venus are Conjunct in 9th House. Conjunction between Mercury and Venus.

Buddh Shukra Yoga

B

Mercury and Venus are Conjunct in Lagna.

Buddh Shukra Yoga

B

Buddh Shukra Yoga

B

Buddh Shukra Yoga

B

Buddha Yoga

B

Mercury and Venus are Conjunct in 4th House. Mercury and Venus are conjunct in 10th House. Mercury and Venus are Conjunct in 7th House. Jupiter is in Lagna Moon in a Kendra from Jupiter Rahu in the 2nd from Moon, Sun and Mars in 3rd from Lagna.

36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59

60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83

Buddh-Guru-Shani Yoga

B

Buddh-Guru-Shukra-Shani Yoga

B

Buddh-Mangal-Guru Yoga

B

Buddh-Mangal-Shani Yoga

M

Buddh-Shukra-Guru Yoga

B

Buddh-Shukra-Mangal Yoga

M

Buddh-Shukra-Shani Yoga

M

Budha - Aditya Yoga

B

Conjunction between Mercury, Jupiter, and Saturn. Conjunction between Mercury, Jupiter, Venus, and Saturn. Conjunction between Mercury, Mars, and Jupiter. Conjunction between Mercury, Mars, and Saturn. Conjunction between Mercury, Venus, and Jupiter. Conjunction between Mercury, Venus, and Mars. Conjunction between Mercury, Venus, and Saturn. Conjunction between Sun and Mercury.

Budha - Aditya Yoga

B

Sun and Mercury are Conjunct in Lagna.

Budha - Aditya Yoga

B

Budha - Aditya Yoga

B

Budha - Aditya Yoga

B

Chaamara Yoga

B

Chaamara Yoga

B

Chaamara Yoga

B

Chandra Adhi Yoga

B

Chandra Anapha Yoga

B

Chandra Anapha Yoga

B

Chandra Anapha Yoga

B

Chandra Anapha Yoga

B

Chandra Anapha Yoga

B

Chandra Anapha Yoga

B

Chandra Buddh Yoga

B

Chandra Buddh Yoga

B

Sun and Mercury are Conjunct in 4th House. Sun and Mercury are Conjunct in 7th House. Sun and Mercury are Conjunct in 9th House. Exalted lagna lord occupying a kendra and aspected by Jupiter. Two benefices conjoined either in the Lagna, or in the 7 house or in the 9th or the 10 thbenefices house. conjoined either in lagna or Two in the 7 or 9 or in 10 house. when the benefic planets (Mercury, Jupiter, and Venus) occupy the 6, 7, 8 houses from Moon. They may sepatately or jointly When Saturn occupies the 12th house from Moon is called Anapha Yoga. When Mercury occupies the 12th house from Moon is called Anapha Yoga. When Venus occupies the 12th house from Moon is called Anapha Yoga. When Mars occupies the 12th house from Moon is called Anapha Yoga. When a planet other than the Sun occupies the 12th house from Moon is called Anapha Yoga. Jupiter occupies the 12th house When from Moon is called Anapha Yoga. Moon and Mercury are Conjunct in 7th House. Moon and Mercury are Conjunct in Lagna.

84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107

Chandra Buddh Yoga

B

Conjunction between Moon and Mercury.

Chandra Buddh Yoga

B

Chandra Buddh Yoga

B

Chandra Buddh Yoga

B

Chandra Durudhara Yoga

M

Chandra Durudhara Yoga

B

Chandra Durudhara Yoga

B

Chandra Durudhara Yoga

B

Chandra Durudhara Yoga

B

Chandra Durudhara Yoga

B

Chandra Durudhara Yoga

M

Chandra Durudhara Yoga

B

Chandra Durudhara Yoga

B

Chandra Durudhara Yoga

B

Chandra Durudhara Yoga

B

Chandra Guru Yoga

B

Moon and Mercury are Conjunct in 4th House. Moon and Mercury are conjunct in 10th House. Moon and Mercury are Conjunct in 9th House. When Jupiter and Saturn occupies the 2 and 12th house from Moon. When Venus and Mars occupies the 2 and 12th house from Moon. When planets other than the Sun occupy both 2 & 12 houses from Moon. When Venus and Jupiter occupies the 2 and 12th house from Moon. When Venus and Saturn occupies the 2 and 12th house from Moon. When Mercury and Mars occupies the 2 and 12th house from Moon. When Mars and Saturn occupies the 2 and 12th house from Moon. When Mercury and Venus occupies the 2 and 12th house from Moon. When Mercury and Saturn occupies the 2 and 12th house from Moon. When Mercury and Jupiter occupies the 2 and 12th house from Moon. When Mars and Jupiter occupies the 2 and 12th house from Moon. Conjunction between Moon and Jupiter.

Chandra Guru Yoga

B

Moon and Jupiter are Conjunct in Lagna.

Chandra Guru Yoga

B

Chandra Guru Yoga

B

Chandra Guru Yoga

B

Chandra Guru Yoga

B

Chandra Kalpadruma Yoga

B

Chandra Kalpadruma Yoga

B

Chandra Kalpadruma Yoga

B

Moon and Jupiter are Conjunct in 9th House. Moon and Jupiter are conjunct in 10th House. Moon and Jupiter are Conjunct in 7th House. Moon and Jupiter are Conjunct in 4th House. The Moon or Venus occupying a kendra and aspected by Jupiter. Presence of planets in kendras from the lagna. All planets aspecting the Moon.

108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131

Chandra Kalpadruma Yoga

B

Chandra Kalpadruma Yoga

B

Chandra Kalpadruma Yoga

B

Chandra Kalpadruma Yoga

B

Chandra Kalpadruma Yoga

B

Chandra Kalpadruma Yoga

B

Chandra Kalpadruma Yoga

B

Chandra Kemadruma Yoga

M

Chandra Kemadruma Yoga

M

Chandra Kemadruma Yoga

M

Chandra Kemadruma Yoga

M

Chandra Kemadruma Yoga

M

Chandra Kemadruma Yoga

M

Chandra Kemadruma Yoga

M

Chandra Kemadruma Yoga

M

Chandra Kemadruma Yoga

M

Chandra Kemadruma Yoga

M

Chandra Kemadruma Yoga

M

Chandra Kemadruma Yoga

M

Chandra Mangal Yoga

M

A full Moon occupying the lagna in conjunction with a benefic planet. A strong Moon in a kendra associated with or aspected by benefices. The Moon associated with a benefic planet or located between two benefices and aspected Jupiter. in the navamsha The Moonby occupying chart its exaltation sign or the house of a very friendly byfrom Jupiter. Presence of planet, planetsaspected in kendras the Moon. The Moon exalted in the 10 house and aspected by a benefic. If at birth, Mars and Jupiter be in Tula, the Sun in Kanya and Moon in Mesha, even if the other planets not aspectwith the the Moon, A waning Moon indo debilitation, native born at night time. Placement of the lord of the 11th house in the 12th house, and a weak 12th lord in the 2nd house, with malefics in the the 8th 3rd house house. A waning Moon, occupying from the lagna, aspected by or associated with ayoga malefic planet, a case where birth This arises wheninthere is no planet in the 2 or 12 from Moon. The Moon in the lagna or the 7 house sans Jupiter‟s aspect. The Moon is in conjunction with the Sun, aspected by a debilitated planet and occupying navamsha. The Moon a inmalefic the Rahu-Ketu Axis, aspected by a malefic planet. The 4 house from the Lagna or the Moon occupied by a malefic planet. The moon in Tula, in the varga of an inimical planet, aspected by an inimical or debilitated planet. The Moon in Chara rashi and Chara navamsha, aspected by an inimical planet, unaspected byconjunct Jupiter. with a malefic A weak Moon planet and occupying, in a night birth, a malefic house a navamsha, aspected by A waning Moonordebilitated in navamsha, associated with a malefic and aspected by the 9 lord. Moon and mars are Conjunct in 9th House.

Chandra Mangal Yoga

B

Conjunction between Moon and Mars.

Chandra Mangal Yoga

M

Moon and mars are Conjunct in Lagna.

Chandra Mangal Yoga

M

Moon and mars are Conjunct in 4th House.

Chandra Mangal Yoga

B

Moon and mars are Conjunct in 7th House.

132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155

Chandra Mangal Yoga

B

Chandra Shani Yoga

B

Chandra Shani Yoga

M

Chandra Shani Yoga

M

Chandra Shani Yoga

M

Moon and Mars are conjunct in 10th House. Moon and Saturn are Conjunct in 4th House. Moon and Saturn are Conjunct in 9th House. Moon and Saturn are Conjunct in 7th House. Moon and Saturn are Conjunct in Lagna.

Chandra Shani Yoga

B

Conjunction between Moon and Saturn.

Chandra Shani Yoga

B

Chandra Shukra Yoga

B

Chandra Shukra Yoga

B

Moon and Saturn are conjunct in 10th House. Moon and Venus are Conjunct in 4th House. Conjunction between Moon and Venus.

Chandra Shukra Yoga

B

Chandra Shukra Yoga

B

Chandra Shukra Yoga

B

Chandra Shukra Yoga

B

Chandra Sunapha Yoga

B

Chandra Sunapha Yoga

B

Chandra Sunapha Yoga

B

Chandra Sunapha Yoga

B

Chandra Sunapha Yoga

B

Chandra Sunapha Yoga

B

Chandra-Buddh-Guru Yoga

B

Chandra-Buddh-Guru-Shani Yoga

B

Chandra-Buddh-Guru-Shukra Yoga

B

Chandra-Buddh-Guru-Shukra-Shani Yoga Chandra-Buddh-Shani Yoga

B B

Moon and Venus are conjunct in 10th House. Moon and Venus are Conjunct in 7th House. Moon and Venus are Conjunct in Lagna. Moon and Venus are Conjunct in 9th House. When Jupiter occupies the second house from the moon, the resulting yoga is called as Sunapha yoga. When Mars occupies the second house from the moon, the resulting yoga is called as Sunapha When Venusyoga. occupies the second house from the moon, the resulting yoga is called as Sunapha yoga. When a planet other than the Sun occupies the second house from the moon, the resulting yoga isoccupies called asthe Sunapha When Mercury secondyoga. house from the moon, the resulting yoga is called as Sunapha When Saturnyoga. occupies the second house from the moon, the resulting yoga is called as Sunapha between yoga. Conjunction Moon, Mercury, and Jupiter. Conjunction between Moon, Mercury, Jupiter and Saturn. Conjunction between Moon, Mercury, Jupiter and Venus. Moon, Mercury, Jupiter, Venus, and Saturn are conjunct. Conjunction between Moon, Mercury, and Saturn.

156 157 158 159 160 161 162

Chandra-Buddh-Shukra Yoga

B

Chandra-Mangal-Guru-Shani Yoga

B

Chandra-Mangal-Guru-Shukra Yoga

B

Chandra-Mangal-Guru-Shukra-Shani Yoga Chandra-Mangal-Shani Yoga

M

Chandra-Mangal-Shukra Yoga

B

Chandra-Mangal-Shukra-Shani Yoga

M

Chandra-Shukra-Shani Yoga

B

Chatussagara Yoga

B

Conjunction between Moon, Mercury, and Venus. Conjunction between Moon, Mercury, Venus and Saturn. Conjunction between Moon, Jupiter, and Saturn. Conjunction between Moon, Jupiter, and Venus. Conjunction between Moon, Jupiter, Venus, and Saturn. Conjunction between Moon, Mars, and Mercury. Conjunction between Moon, Mars, Mercury and Jupiter. Moon, Mars, Mercury, Jupiter, and Saturn are conjunct. Moon, Mars, Mercury, Jupiter, and Venus are conjunct. Moon, Mars, Mercury, Jupiter, Venus and Saturn are conjunct. Conjunction between Moon, Mars, Mercury and Saturn. Conjunction between Moon, Mars, Mercury and Venus. Moon, Mars, Mercury, Venus, and Saturn are conjunct. Conjunction between Moon, Mars, and Jupiter. Conjunction between Moon, Mars, Jupiter, and Saturn Conjunction between Moon, Mars, Jupiter and Venus. Moon, Mars, Jupiter, Venus, and Saturn are conjunct. Conjunction between Moon, Mars and Saturn. Conjunction between Moon, Mars, and Venus. Conjunction between Moon, Mars, Venus, and Saturn. Conjunction between Moon, Venus, and Saturn. All planets occupy the four Kendras

Chandra-Buddh-Shukra-Shani Yoga

M

Chandra-Guru-Shani Yoga

B

Chandra-Guru-Shukra Yoga

B

Chandra-Guru-Shukra-Shani Yoga

M

Chandra-Mangal-Buddh Yoga

M

Chandra-Mangal-Buddh-Guru Yoga

B

Chatussagara Yoga

B

All the planets occupy the four Chara signs.

Dala Mala Yoga

B

All benefices in three kendras, Functional malefics not in kendras.

Chandra-Mangal-Buddh-Guru-Shani Yoga Chandra-Mangal-Buddh-Guru-Shukra 164 Yoga Chandra-Mangal-Buddh-Guru-Shukra165 Shani Yoga Chandra-Mangal-Buddh-Shani Yoga 166 163

167 168 169 170 171 172 173 174 175 176 177 178 179

Chandra-Mangal-Buddh-Shukra Yoga

M B B M M

Chandra-Mangal-Buddh-Shukra-Shani M Yoga Chandra-Mangal-Guru Yoga B

M

180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203

Dala Sarpa Yoga

M

Dala-Maala(srak)

B

Dala-Sarpa

M

Dhana Yoga

B

Dhana Yoga

B

Dhana Yoga

B

Dhana Yoga

B

Dhana Yoga

B

Dhana Yoga

B

Dhana Yoga

B

Dhana Yoga

B

Dhana Yoga

B

Dhana Yoga

B

Dhana Yoga

B

Dhana Yoga

B

Dhana Yoga

B

Dhana Yoga

B

Dhana Yoga

B

Dhana Yoga

B

Dhana Yoga

B

Dhana Yoga

B

Dhana Yoga

B

Dhanadhana Yoga

B

Dhanadhana Yoga

B

All Functional Malefic in three kendras, Benefic not in kendras. All benefices in three kendras malefics not in kendras. All Malefic in three kendras, benefic not in kendras. The Sun in Simha Lagna, under the association or aspect of Mars and Jupiter. The Jupiter occupying the 5th house identical with its own rashi (Dhanu/Meena), and in the 11th house.with the 2nd The Mercury Lagna lord is associtating or 5th or 9th or the 11th lord. The Moon in Karka Lagna, under the influence of Mercury and Jupiter. The 2nd lord is associtating with the 5th or the 9th or the 11th lord. The Venus in its own rashi (Vrischika/Tula) in the lagna, under the influence of Mercury and Saturn. The Rashis of jupiter falling in the 9 house and Jupiter- Venus or the 5 lord aspecting themMercury produceoccupying a potent dhana The the 5thyoga house identical with its own rashi(Mithuna/Kanya), with Mercury the Moon, and Jupiter in the 11th The in Mars its own rashi(Mithuna/Kanya) in the Lagna, under the of Jupiterthe and5th Saturn. Theinfluence Venus occupying house identical with its own rashi(Vrisha/Tula), and Mars placed in therashi(Dhanu/Meena) Lagna. The Jupiter in its own in the lagna, under the influence of Mars and The Mercury. Saturn in its own rashi (Makara/Kumbha) in the lagna, under the influence of occupying Mars and Jupiter. The Saturn the 5th house identical with its own sign (Makara/Kumbha), and the The Mars occupyingand thethe 5th/Sun house identical with its own rashi(Mesha/Vrischika), and Venus in the house. The Moon in 11th its own rashi (Karka) in the 5th house, and Saturn in the 11th house. The Sun occupying the 5th house identical with its own rashi (Simha), and the Moon, Jupiter in the 11th house. The 9thand lordSaturn is associtating with the 11th lord. The 5th lord is associtating with the 9th or the 11th lord. The Mars in its own rashi(Mesha/Vrischika) in the Lagna, under the influence of Mercury, Venus Saturn. If the native bornand in Night time and the Moon located in its own navamsha, or that ofthe a friend's If native house born inand Dayaspected time and by theVenus. Moon located in its own navamsha, or that of a friend's house and aspected by Jupiter.

204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227

Dhanu Malika (Mala) Yoga

B

Dhwaja Yoga

B

Dhwaja Yoga

B

Gaja-Kesari Yoga

B

Gaja-Kesari Yoga

B

Gaja-Kesari Yoga

B

Gaja-Kesari Yoga

B

Gaja-Kesari Yoga

B

Gaja-Kesari Yoga

B

All seven planets occupying one house each from the lagna to seventh house starting within the Second House. All Malefics the 8th house and All Benefic in the Lagna. All malefics in the 8th house and all benefices in the Lagna. Jupiter and Moon are Conjunct at 1th house. Jupiter and Moon are Conjunct at 4th house Jupiter and Moon are Conjunct at 7th house Jupiter and Moon are Conjunct at 10th house Jupiter and Moon are Conjunct at 9th house Jupiter 4th house away from Moon.

Gaja-Kesari Yoga

B

Jupiter 7th house away from Moon.

Gaja-Kesari Yoga

B

Jupiter 10th house away from Moon.

Guru Shani Yoga

B

Conjunction between Jupiter and Saturn.

Guru Shani Yoga

M

Guru Shani Yoga

B

Guru Shani Yoga

B

Guru Shani Yoga

M

Guru Shani Yoga

M

Jupiter and Saturn are conjunct in 9th House. Jupiter and Saturn are conjunct in 10th House. Jupiter and Saturn are conjunct in 4th House. Jupiter and Saturn are conjunct in 7th House. Jupiter and Saturn are conjunct in Lagna.

Guru Shukra Yoga

B

Jupiter and Venus are conjunct in Lagna.

Guru Shukra Yoga

B

Guru Shukra Yoga

B

Guru Shukra Yoga

B

Jupiter and Venus are conjunct in 9th House. Guru and Venus are conjunct in 10th House. Conjunction between Venus and Jupiter.

Guru Shukra Yoga

B

Guru Shukra Yoga

B

Hamsa Yoga

B

Jupiter and Venus are conjunct in 7th House. Jupiter and Venus are conjunct in 4th House. All planets in the Lagna, 5th, 7th and in the 9th house.

228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251

Hari- Hara- Bramha Yoga

B

Hari- Hara- Bramha Yoga

B

Hari- Hara- Bramha Yoga

B

Hari-Hara-Brahma Yoga.

G

Hari-Hara-Brahma Yoga.

G

Hari-Hara-Brahma Yoga.

G

Hatha-Hantaa Yoga

M

Indra Yoga

B

Kaahala Yoga

B

Kaahala Yoga

B

Kalatra Malika (Mala) Yoga

B

Kanktok Kalsarpa Yoga

M

Karika Yoga

G

Karma Malika (Mala) Yoga

B

Kartari Yoga (Paapa)

M

Kartari Yoga (Shubha)

B

Khadga Yoga

G

Kulik Kalsarpa Yoga

M

Labha Malika (Mala) Yoga

B

Lagna Malika (Mala) Yoga

G

Lagnadhi Yoga

B

Lagnadhi Yoga

B

Lakshmi Yoga

B

Maha Bhagya Yoga

B

Benefices placed in house4 8 9 from the lord of the 7nd house. Benefices placed in house 2 8 12 from the lord of the 2nd house. Benefices placed in house 4 10 11 from the lord of the Lagna. Benefices placed in the 4th 8th and 9th from the lord of the 7th house. Benefices placed in the 4th 10th and 11th from the lord of the Lagna. Benefices placed in the 2nd, 8th and 12th from the lord of the 2nd house This yoga arises when the Moon occupies the 11th house from the lagna. Mars is 3rd from Moon, Saturn is 7th from Mars, Venus is 7th from Saturn Jupiter is 7th from Venus. The 4 lord exalted or in its own house, associated with or aspected by the 10 lord. Lords of the 4 and 9 in mutual kendras and lord of the lagna are being strong. All seven planets occupying one house each from the lagna to seventh house starting the 7th house. Rahu is with in 8th house and Ketu is in 2th house and all the planets fall on one side of Rahu/Ketu axis. All planets in the 7th, 10th and 11th houses. All seven planets occupying one house each from the lagna to seventh house starting with the 10th house. When natural malefics occupy houses 2 and 12 from the lagna. When natural benefices occupy houses 2 and 12 from the lagna. Occupation of the 2 house by the 9 lord, and of the 9th house by the 2nd lord, and lagna is lord kendra Rahu in occupying 2nd houseaand Ketuor is aintrikona 8th house and all the planets fall on one side of Rahu/Ketu axis. occupying one house All seven planets each from the lagna to seventh house starting the 11th house. one house All sevenwith planets occupying each from the lagna to seventh house startingbenefices with the Lagna. 'when occupy houses 7th & 8th from the Lagna, bereft of malefic association or aspect. When benefices occupy houses 7 and 8 from the lagna. It results when the lagna lord is abundantly strong and the lord of 9th house occupies a kendra identical with his ownSign house, hisin Birth during nighttime, Even rising lagna, Sun & Moon occupies even sign.

252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275

Maha Bhagya Yoga

B

Birth during the daytime, Odd sign rising in the lagna, Sun & Moon occupying odd sign. Rahu is in 6th house and Ketu is in 12th house and all the planets fall on one side of Rahu/Ketu axis.lord exchanges houses with The 9th house the 10th lord or the 11th lord. The 10th house lord exchanges houses with the 11th lord. The Lagna lord exchanges houses with 2nd or 4th or 5th or 7th or 9th or 10th or the 11th lord.house lord exchanges houses with The 2nd the 4th or the 5th or the 7th or the 9th or the 10th the 11th lord. The 4nd or house lord exchanges houses with the 5th lord or the 7th lord or the 9th lord or the lord orlord the exchanges 11th lord . houses with The10th 5th house the 7th lord or the 9th lord or the 10th lord or the 11th lord.lord exchanges houses with The 7th house the 9th lord or the 10th lord or the 11th lord. Moon conjoined with Rahu, aspected by Jupiter 'which itself is under melefic association. Moon cojoined with Rahu, aspected by Jupiter which is under malefic association. When Mercury, exalted (in Kanya) or in its own sign (Mithuna or Kanya), is located in a kendra. When Jupiter, exalted ( in Karka) or in its own sign (Dhanu or Meena), is located in a kendra.Venus, exalted (in Meena), or in its When own sign (Vrisha or Tula), is located in kendra. Possible for all Mars, lagnas. This Yoga forms when exalted ( in Makara) or in its own sign (Mesha or Vrischika), is located a Tula) kendra When Saturn, exaltedin(in orfrom in itsthe own sign(Makara or Kumbha), is located in kendra. Can existare onlyconjunct for Chara and Mars and Jupiter in Lagna.

Mahapadm Kalsarpa Yoga

M

Maha-Parivartana Yoga

B

Maha-Parivartana Yoga

B

Maha-Parivartana Yoga

B

Maha-Parivartana Yoga

B

Maha-Parivartana Yoga

B

Maha-Parivartana Yoga

B

Maha-Parivartana Yoga

B

MahaPataka Yoga

B

Mahapataka Yoga

M

Mahapurusha Bhadra Yoga

B

Mahapurusha Hamsa Yoga

B

Mahapurusha Malavya Yoga

B

Mahapurusha Ruchaka Yoga

B

Mahapurusha Shasha Yoga

B

Mangal Guru Yoga

B

Mangal Guru Yoga

B

Mangal Guru Yoga

B

Mangal Guru Yoga

B

Mangal Guru Yoga

B

Mangal Guru Yoga

B

Mars and Jupiter are conjunct in 4th House. Mars and Jupiter are conjunct in 7th House. Mars and Jupiter are conjunct in 10th House. Mars and Jupiter are conjunct in 9th House. Conjunction between Mars and Jupiter.

Mangal Shani Yoga

M

Conjunction between Mars and Saturn.

Mangal Shani Yoga

M

Mars and Saturn are conjunct in Lagna.

276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299

Mangal Shani Yoga

M

Mars and Saturn are conjunct in 4th House.

Mangal Shani Yoga

M

Mars and Saturn are conjunct in 7th House.

Mangal Shani Yoga

M

Mangal Shani Yoga

M

Mars and Saturn are conjunct in 10th House. Mars and Saturn are conjunct in 9th House.

Mangal-Buddh-Guru-Shani Yoga

B

Mangal-Buddh-Guru-Shukra Yoga

B

Mangal-Buddh-Guru-Shukra-Shani Yoga Mangal-Buddh-Shukra-Shani Yoga

M

Mangal-Guru-Shani Yoga

B

Mangal-Guru-Shukra-Shani Yoga

B

NeechaBhanga Raja Yoga

B

NeechaBhanga Raja Yoga

B

NeechaBhanga Raja Yoga

B

NeechaBhanga Raja Yoga

B

NeechaBhanga Raja Yoga

B

NeechaBhanga Raja Yoga

B

Padma Kalsarpa Yoga

M

Papa Kartari Yoga

M

Parvata Yoga

B

Parvata Yoga

B

Parvata Yoga

B

Parvata Yoga

B

Patak Kalsarpa Yoga

M

Putra Malika (Mala) Yoga

G

B

Conjunction between Mars, Mercury, Jupiter, and Saturn. Conjunction between Mars, Mercury, Jupiter and Venus. Mars, Mercury, Jupiter, Venus and Saturn are conjunct. Conjunction between Mars, Mercury, Venus, and Saturn. Conjunction between Mars, Jupiter, and Saturn. Conjunction between Mars, Jupiter, Venus, and Saturn. The debilitated planet is associated with or aspected by its exaltation sign's lord. Two debilitated planets aspect each other. The debilitated planet is associated with or aspected by its debilitation sign's lord. The lord of the house where the planet is Exalted (I.e. the Exaltation lord of the planet) kendra from the lagna or the The lordisofinthe house where the planet is debilitated (I.e. the debilitation lord of the planet) is in kendra from the lagnahouses or the The debilitated planet exchanges with its debilitation sign's lord. Rahu is in 5th house and Ketu is in 11th house and all the planets fall on one side of Rahu/Ketu axis. malefics occupy houses 2 When Functional and 12 from the lagna. Benefic Planets occupying the kendras and 6th & 8th house either vacant or occupied by benefic The lord ofonly. the Lagna and that of the 12th lord placed in mutual kendras, and aspectedplanets by benefices. Benefic occupying the kendras and 6 & 8 houses either vacant or occupied by benefices The lord ofonly. the lagna and that of the 12 house placed in mutual kedras and aspected benefices. Rahu is inby 10th house and Ketu is in 4th house and all the planets fall on one side of Rahu/Ketu axis. occupying one house All seven planets each from the lagna to seventh house starting with the 5th house.

300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323

Raja Yoga

B

Raja Yoga

B

Raja Yoga

B

Raja Yoga

B

Raja Yoga

B

Raja Yoga

B

Raja Yoga

B

Raja Yoga

B

Raja Yoga

B

Raja Yoga

B

Raja Yoga

B

Raja Yoga

B

Raja Yoga

B

Raja Yoga

B

Raja Yoga

B

Raja Yoga

B

Raja Yoga

B

Raja Yoga

B

Raja Yoga

B

Raja Yoga

B

Raja Yoga

B

Raja Yoga

B

Raja Yoga

B

Raja Yoga

B

Exchange between lords of the 4th and 10th houses, and they associates with the 5th the 9th&lords. Theor 9th lord the Atmakarka located in Lagna, 5th house or the 7th house & aspected byplanets benefices. Debilitated occupying 3rd, 6th, 8th or 11th house in the presence of strong Lagna lord, which aspecting the Lagna. The lord of the 9thishouse is associtating with the lord of the 10th house. A conjunction or mutual aspect between the lord of the 5th house and the lord of the 9th house. When placement of Rahu/Ketu in kendras in association with trikona lords. when benefices associate with houses 2, 4, and 5 as reckoned from Lagna or the Atmakarka, and meleficswith occupy thein the Jupiter is in conjunction Venus 9th house or associated with the 5th lord. Exchange between lords of the 4th and 10th houses, and they are being aspected by the 5th or the 9th lords. All benefices in kendra and all malefics located in houses 3, 6, 11. Any planet which owns both a kendra and a trikona is called a Yoga-Karaka, this gives rise to of highly benefic Raja Yoga. Lords the 4th and the 10th are in conjunction with the lords of the 5th or the 9th Lordhouse. of the 5th house associated with the Lagna lord or the 9th lord, and is located in Lagna or 4th or is 10th house. with the lord The Lagna lord associtating of the 4th or 5th or 7th or 9th or 10th house. 10th lord exalted or in its own house aspecting the Lagna at the same time. The lord of the 4th house is associtating with the lord of the 5th or 9th house. when benefices associate with houses 2, 4, and 5 as reckoned from Lagna or the Atmakarka, and melefics occupy When placement of Rahu/Ketu inthe trikonas in association with kendra lords. The lord of the 5th house is associtating with the lord of 7th or the 10th house. Debilitated lords of the 6th, the 8th or the 12th house when aspecting the lagna produce RajainYoga. All benefices Kendras and all malefics occupy the Trishadaya houses 3, 6 and 11. when benefices associate with houses 2, 4, and 5 as reckoned from Lagna or the Atmakarka, and7th melefics houses 3 The lord of the house occupy is associtating with the lord of the 9th house. When placement of Rahu/Ketu in the signs of natural benefic planets.

324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347

Raja Yoga

B

Randhra Malika (Mala) Yoga

B

Ravi Ubhaychari Yoga

M

Ravi Ubhaychari Yoga

B

Ravi Ubhaychari Yoga

B

Ravi UbhayChari Yoga

B

Ravi Ubhaychari Yoga

B

Ravi Ubhaychari Yoga

B

Ravi Ubhaychari Yoga

B

Ravi Ubhaychari Yoga

B

Ravi Ubhaychari Yoga

B

Ravi Ubhaychari Yoga

B

Ravi Ubhaychari Yoga

B

Ravi Veshi Yoga

B

Ravi Veshi Yoga

B

Ravi Veshi Yoga

B

Ravi Veshi Yoga

B

Ravi Veshi Yoga

B

Ravi Veshi Yoga

M

Ravi Voshi Yoga

B

Ravi Voshi Yoga

B

Ravi Voshi Yoga

B

Ravi Voshi Yoga

B

Ravi Voshi Yoga

M

Venus occupying the Lagna and aspected by or associated with the Moon or Jupiter. All seven planets occupying one house each from the lagna to seventh house startingMars with and the 8th house. When Saturn occupy the 2 and 12 houses from the Sun. When Mercury and Venus occupy the 2 and 12 houses from the Sun. When Mars and Jupiter occupy the 2 and 12 houses from the Sun. This yoga is caused when planets other than the Moon occupy the 2 and 12 houses from the Sun.and Saturn occupy the 2 and When Venus 12 houses from the Sun. When Venus and Mars occupy the 2 and 12 houses from the Sun. When Jupiter and Saturn occupy the 2 and 12 houses from the Sun. When Mercury and Mars occupy the 2 and 12 houses from the Sun. When Mercury and Jupiter occupy the 2 and 12 houses from the Sun. When Mercury and Saturn occupy the 2 and 12 houses from the Sun. When Venus and Jupiter occupy the 2 and 12 houses from the Sun. When Jupiter occupies the 2nd house from the Sun. When Mars occupies the 2nd house from the Sun. When Venus occupies the 2nd house from the Sun. This arises when any planet other than the Moon occupies the 2nd house from the Sun. Mercury occupies the 2nd house When from the Sun. When Saturn occupies the 2nd house from the Sun. When Mars occupies the 12 house from the Sun. When Jupiter occupies the 12 house from the Sun. This yoga arises when any planet, other than Moon, occupies the 12 house from the Sun. Mercury occupies the 12 house from When the Sun. When Saturn occupies the 12 house from the Sun.

348 349 350 351 352 353 354 355 356 357 358 359 360 361 362 363 364 365 366 367 368 369 370 371

Ravi Voshi Yoga

B

Sankhya-Daama Yoga

B

When Venus occupies the 12 house from the Sun. Planets distributed over six houses.

Sankhya-Gola Yoga

M

All planets confined to one house only.

Sankhya-Kedaara Yoga

B

Sankhya-Paasha Yoga

B

Sankhya-Shoola Yoga

B

Sankhya-Veena Yoga

B

Sankhya-Yuga Yoga

M

Planets occupying four houses in a horoscope. All planets distributed over five houses in the horoscope. All planets restricted to three houses of the horoscope. The Seven planets distributed in seven different houses in the horoscope. All Planets restricted to 2 houses.

Saraswati Yoga

B

Satru Malika (Mala) Yoga

M

Shakata Yoga

M

Shankha Yoga

B

Shankha Yoga

B

Shankhchud Kalsarpa Yoga

M

Shankhpat Kalsarpa Yoga

M

Sheshnag Kalsarpa Yoga

M

Shrinatha Yoga

B

Shukra Mangal Yoga

M

Shukra Mangal Yoga

B

Shukra Mangal Yoga

M

Shukra Mangal Yoga

M

Shukra Mangal Yoga

M

Shukra Mangal Yoga

B

Shukra Shani Yoga

B

Mercury, Jupiter and Venus are in the Kendras or Trikonas or in the 2nd house, andseven Jupiter is strong occupying sign All planets occupying oneown house each from the lagna to seventh house startingJupiter, with thelocated 6th house. When in a house other than a kendra, occupies the 6, 8, 12th house fromand moon. The 5 lord 6 lord in mutual kendras and the lagna lord is strong The lord of the lagna as well as that of the 10 house occupy a Chara(movable) sign and 9 is lord Rahu in is 9thstrong house and Ketu is in 3rd house and all the planets fall on one side of Rahu/Ketu axis. Rahu is in 4th house and Ketu is in 10th house and all the planets fall on one side of Rahu/Ketu axis.house and Ketu is in 6th Rahu is in 12th house and all the planets fall on one side of Rahu/Ketu Exalted lordaxis. of the 7th occupying the 10th house and the 9th lord also in the 10th house. Conjunction between Venus and Mars. Venus and Mars are conjunct in 10th House. Venus and Mars are Conjunct in Lagna. Venus and Mars are Conjunct in 4th House. Venus and Mars are Conjunct in 7th House. Venus and Mars are Conjunct in 9th House. Venus and Saturn are conjunct in 9th House.

372 373 374 375 376 377 378 379 380 381 382 383 384 385 386 387 388 389 390 391 392 393 394 395

Shukra Shani Yoga

B

Shukra Shani Yoga

B

Venus and Saturn are conjunct in 10th House. Conjunction between Venus and Saturn.

Shukra Shani Yoga

B

Venus and Saturn are conjunct in Lagna.

Shukra Shani Yoga

B

Shukra Shani Yoga

B

Shukra-Guru-Shani Yoga

B

Shukra-Mangal-Guru Yoga

B

Shukra-Mangal-Shani Yoga

B

Simhasana Yoga

B

Sukha Malika (Mala) Yoga

B

Surya Buddh Yoga

B

Surya Chandra Yoga

B

Venus and Saturn are conjunct in 7th House. Venus and Saturn are conjunct in 4th House. Conjunction between Venus, Jupiter, and Saturn. Conjunction between Venus, Mars, and Jupiter. Conjunction between Venus, Mars, and Saturn. All planets occupying houses 2, 6, 8 and 12. All seven planets occupying one house each from the lagna to seventh house starting the 4th Sun andwith Mercury arehouse. conjunct in 10th House. Sun and Moon are Conjunct in 9th House.

Surya Chandra Yoga

B

Sun and Moon are Conjunct in 7th House.

Surya Chandra Yoga

B

Sun and Moon are Conjunct in 4th House.

Surya Chandra Yoga

B

Sun and Moon are Conjunct in Lagna

Surya Chandra Yoga

B

Conjunction between Sun and Moon.

Surya Chandra Yoga

B

Sun and Moon are conjunct in 10th House.

Surya Guru Yoga

B

Conjunction between Sun and Jupiter.

Surya Guru Yoga

B

Sun and Jupiter are Conjunct in 4th House.

Surya Guru Yoga

B

Sun and Jupiter are Conjunct in 9th House.

Surya Guru Yoga

B

Surya Guru Yoga

B

Sun and Jupiter are conjunct in 10th House. Sun and Jupiter are Conjunct in 7th House.

Surya Guru Yoga

B

Sun and Jupiter are Conjunct in Lagna.

Surya Mangal Yoga

M

Sun and Mars are conjunct in 10th House.

396 397 398 399 400 401 402 403 404 405 406 407 408 409 410 411 412 413 414 415 416 417 418 419

Surya Mangal Yoga

M

Sun and Mars are Conjunct in 7th House.

Surya Mangal Yoga

M

Sun and Mars are Conjunct in 4th House.

Surya Mangal Yoga

M

Sun and Mars are Conjunct in 9th House.

Surya Mangal Yoga

M

Sun and Mars are Conjunct in Lagna

Surya Mangal Yoga

M

Conjunction between Sun and Mars.

Surya Shani Yoga

M

Sun and Saturn are Conjunct in 4th House.

Surya Shani Yoga

M

Sun and Saturn are Conjunct in 9th House.

Surya Shani Yoga

M

Sun and Saturn are Conjunct in 7th House.

Surya Shani Yoga

M

Sun and Saturn are Conjunct in Lagna.

Surya Shani Yoga

M

Conjunction between Sun and Saturn.

Surya Shani Yoga

M

Surya Shukra Yoga

B

Sun and Saturn are conjunct in 10th House. Sun and Venus are Conjunct in 4th House.

Surya Shukra Yoga

B

Conjunction between Sun and Venus.

Surya Shukra Yoga

B

Sun and Venus are Conjunct in Lagna.

Surya Shukra Yoga

B

Sun and Venus are Conjunct in 7th House.

Surya Shukra Yoga

B

Sun and Venus are Conjunct in 9th House.

Surya Shukra Yoga

B

Sun and Venus are conjunct in 10th House.

Surya-Buddh-Guru Yoga

B

Surya-Buddh-Guru-Shani Yoga

B

Surya-Buddh-Guru-Shukra Yoga

B

Conjunction between Sun, Mercury, and Jupiter. Conjunction between Sun, Mercury, Jupiter and Saturn. Conjunction between Sun, Mercury, Jupiter, and Venus. Sun, Mercury, Jupiter, Venus, and Saturn are conjunct. Conjunction between Sun, Mercury, and Mars. Conjunction between Sun, Mercury, and Saturn. Conjunction between Sun, Mercury, and Venus.

Surya-Buddh-Guru-Shukra-Shani Yoga B Surya-Buddh-Mangal Yoga

B

Surya-Buddh-Shani Yoga

M

Surya-Buddh-Shukra Yoga

M

420 421 422

Surya-Buddh-Shukra-Shani Yoga

B

Surya-Chandra-Buddh Yoga

B

Surya-Chandra-Buddh-Guru Yoga

B

Surya-Chandra-Buddh-Guru-Shani Yoga Surya-Chandra-Buddh-Guru-Shukra 424 Yoga Surya-Chandra-Buddh-Guru-Shukra425 Shani Yoga Surya-Chandra-Buddh-Shani Yoga 426 423

427 428 429 430 431 432 433 434 435 436 437 438 439 440 441 442 443

M B M M

Surya-Chandra-Buddh-Shukra Yoga

B

Surya-Chandra-Buddh-Shukra-Shani Yoga Surya-Chandra-Guru Yoga

B

Surya-Chandra-Guru-Shani Yoga

B

Surya-Chandra-Guru-Shukra Yoga

B

Surya-Chandra-Guru-Shukra-Shani Yoga Surya-Chandra-Mangal Yoga

B

Surya-Chandra-Mangal-Buddh Yoga

M

Surya-Chandra-Mangal-Buddh-Guru Yoga Surya-Chandra-Mangal-Buddh-GuruShani Yoga Surya-Chandra-Mangal-Buddh-GuruShukra Yoga Surya-Chandra-Mangal-Buddh-GuruShukra-Shani Yoga Surya-Chandra-Mangal-Buddh-Shani Yoga Surya-Chandra-Mangal-Buddh-Shukra Yoga Surya-Chandra-Mangal-Buddh-ShukraShani Yoga Surya-Chandra-Mangal-Guru Yoga

M

Surya-Chandra-Mangal-Guru-Shani Yoga

M

B

B

M B B M B M B

Conjunction between Sun, Mercury, Venus, and Saturn. Conjunction between Sun, Moon, and Mercury. Conjunction between Sun, Moon, Mercury and Jupiter. Sun, Moon, Mercury, Jupiter, and Saturn are conjunct. Sun, Moon, Mercury, Jupiter, and Venus are conjunct. Sun, Moon, Mercury, Jupiter, Venus, and Saturn are conjunct. Conjunction between Sun, Moon, Mercury and Saturn. Conjunction between Sun, Moon, Mercury and Venus. Sun, Moon, Mercury, Venus, and Saturn are conjunct. Conjunction between Sun, Moon, and Jupiter. Conjunction between Sun, Moon, Jupiter and Saturn. Conjunction between Sun, Moon, Jupiter and Venus. Sun, Moon, Jupiter, Venus, and Saturn are conjunct. Conjunction between Sun, Moon, and Mars. Conjunction between Sun, Moon, Mars, and Mercury. Sun, Moon, Mars, Mercury, and Jupiter are conjunct. Sun, Moon, Mars, Mercury, Jupiter, and Saturn are conjunct. Sun, Moon, Mars, Mercury, Jupiter, and Venus are conjunct. All the planets are conjunct at the same place. Sun, Moon, Mars, Mercury, and Saturn are conjunct. Sun, Moon, Mars, Mercury and Venus are conjunct. Sun, Moon, Mars, Mercury, Venus, and Saturn are conjunct. Conjunction between Sun, Moon, Mars and Jupiter. Sun, Moon, Mars, Jupiter, and Saturn are conjunct.

Surya-Chandra-Mangal-Guru-Shukra Yoga Surya-Chandra-Mangal-Guru-Shukra445 Shani Yoga Surya-Chandra-Mangal-Shani Yoga 446 444

447 448 449 450 451 452 453 454 455

461 462 463 464 465 466 467

M B

Surya-Chandra-Mangal-Shukra-Shani Yoga Surya-Chandra-Shani Yoga

M

Surya-Chandra-Shukra Yoga

M

Surya-Chandra-Shukra-Shani Yoga

M

Surya-Guru-Shani Yoga

B

Surya-Guru-Shukra-Shani Yoga

B

Surya-Mangal-Buddh-Guru Yoga

M

M

Surya-Mangal-Buddh-Guru-Shani Yoga M

Surya-Mangal-Buddh-Guru-Shukra Yoga Surya-Mangal-Buddh-Guru-Shukra457 Shani Yoga Surya-Mangal-Buddh-Shani Yoga 458

460

M

Surya-Chandra-Mangal-Shukra Yoga

456

459

M

B M B

Surya-Mangal-Buddh-Shukra Yoga

M

Surya-Mangal-Buddh-Shukra-Shani Yoga Surya-Mangal-Guru Yoga

M

Surya-Mangal-Guru-Shani Yoga

B

Surya-Mangal-Guru-Shukra Yoga

B

Surya-Mangal-Guru-Shukra-Shani Yoga Surya-Mangal-Shani Yoga

B

Surya-Mangal-Shukra -Shani Yoga

M

Surya-Shukra-Guru Yoga

M

B

M

Sun, Moon, Mars, Jupiter, and Venus are conjunct. Sun, Moon, Mars, Jupiter, Venus and Saturn are conjunct. Conjunction between Sun, Moon, Mars and Saturn. Conjunction between Sun, Moon, Mars and Venus. Sun, Moon, Mars, Venus, and Saturn are conjunct. Conjunction between Sun, Moon, and Saturn. Conjunction between Sun, Moon, and Venus. Conjunction between Sun, Moon, Venus and Saturn. Conjunction between Sun, Jupiter, and Saturn. Conjunction between Sun, Jupiter, Venus and Saturn. Conjunction between Sun, Mars, Mercury, and Jupiter. Sun, Mars, Mercury, Jupiter, and Saturn are conjunct. Sun, Mars, Mercury, Jupiter and Venus are conjunct. Sun, Mars, Mercury, Jupiter, Venus, and Saturn are conjunct. Conjunction between Sun, Mars, Mercury and Saturn. Conjunction between Sun, Mars, Mercury, and Venus. Sun, Mars, Mercury, Venus, and Saturn are conjunct. Conjunction between Sun, Mars, and Jupiter. Conjunction between Sun, Mars, Jupiter and Saturn. Conjunction between Sun, Mars, Jupiter, and Venus. Sun, Mars, Jupiter, Venus, and Saturn are conjunct. Conjunction between Sun, Mars, and Saturn. Conjunction between Sun, Mars, Venus and Saturn. Conjunction between Sun, Venus, and Jupiter.

468 469 470 471 472 473 474 475 476 477 478 479 480 481 482 483 484

Surya-Shukra-Mangal Yoga

B

Surya-Shukra-Shani Yoga

B

Takshak Kalsarpa yoga

M

Uttamadi Yoga (Alpa)

B

Uttamadi Yoga (Madhya)

B

Uttamadi Yoga (Uttama)

B

Uttamadi Yoga (Uttama)

B

Uttamadi Yoga (Uttama)

B

Uttamadi Yoga (Uttama)

B

Vasuki Kalsarpa Yoga

M

Vasumna (Vasumati) Yoga

B

Vikrama Malika (Mala) Yoga

G

Viparita Harsha Raja Yoga

B

Viparita Sarala Raja Yoga

B

Viparita Vimala Raja Yoga

B

Vishakta Kalsarpa Yoga

M

Vraya Malika (Mala) Yoga

G

Conjunction between Sun, Venus, and Mars. Conjunction between Sun, Venus, and Shani. Rahu is in 7th house and Ketu is in 1st house and all the planets fall on one side of Rahu/Ketu Location of axis. the Moon in a kendra(1, 4, 7, 10) from the sun. Location of the Moon in a Panaphara ( 2, 5, 8, 11) from the Sun. Location of the Moon in a Apoklima house ( 9 ) from the Sun. Location of the Moon in a Apoklima house ( 12 ) from the Sun. Location of the Moon in a Apoklima house ( 6 ) from the Sun. Location of the Moon in a Apoklima house ( 3, 6, 9, 12 ) from the Sun. Rahu is in 3rd house and Ketu is in 9th house and all the planets fall on one side of Rahu/Ketu axis. It is produced When all the benefices occupy the Upachaya houses (3, 6, 10, 11) from the Moon. All seven planets occupying one house each from the lagna to seventh house starting The 6th with lord the is in3rd thehouse. 6th, 8th or 12th house. The 8th lord is in the 6th, 8th or 12th house. The 12th lord is in the 6th, 8th or 12th house. Rahu is in 11th house and Ketu is in 5th house and all the planets fall on one side of Rahu/Ketu axis. occupying one house All seven planets each from the lagna to seventh house starting with the 12th house.

Expected Results The native is a commander of an army, honored by the ruler, good in looks, brave and wealthy. The native is of lovely looks, illustrious, a king or his equivalent. A native with this yoga is scholarly, wise, kindhearted, high status, looking after his dependents, long lived, comfortable in the early and concluding portions of his life. Such a native is indigent, servile, rejected, bereft of comforts, devoid of near and dear ones and cruel hearted. The native is brave, a jailer, proud, skilled in archery, a thief, a wanderer, happy in the middle portion hisyoga life. is wealthy, learned, The native withofthis versed in mantras, tantras and music, fearsome, of others and ever One born inenvious this yoga is gluttonous, servile, blessed with friends, liked by good people, livingborn by agriculture. One in this yoga is gluttonous, servile, blessed with friends, liked by good people, livingborn by agriculture. One in this yoga is gluttonous, servile, blessed with friends, liked by good people, living by agriculture. Such a native is beautiful to look at, acquires wide renown, long life, virtuous qualities and royal status. The result is an untruthful native, a jailer, cruel, a resident of forts or hills or forests, a wrestler, ignorant of what is right and wrong. This makes the native famous, miserly, greedy, ambitious, of fickle nature, earning through water related pursuits. The native is a wanderer, servile, quarrelsome, a message bearer, and an ambassador. The native is wealthy, renowned, blessed with physical pleasures, likeable, stable of mind. One born in this yoga suffers penury and privations, ill health, lean body, discord with a wicked wife and earning only through hard labor. The native is poor, lazy, long lived, combative, argumentative, good to look at, stable and tormented by failures.

One born in this yoga is a native who manufactures arrows, is cruel and wicked, a hunter, a jailer, fond of animal food. The native is blessed with comforts fond of combat, courageous, very wise, wealthy, devoted to his first wife, and indifferent to the second one. The native this yoga in his horoscope is ever engaged in accumulating wealth, has small but lasting comforts, long life, sweet-tongued and tends to hoard his wealth and possessions. The native is good in look, brave, wickedly disposed and happy during early life and old age. Given to restraint and auspicious pursuits, such a native is consistent in nature, wealthy, charitable happy in the middle portion of The nativeand is contented, very learned, wealthy, valorous, blessed with home comforts pursues hisproud, wordylearned, duties. One bornand in this yoga is wealthy, liked by the ruler, famous, of a stableborn nature andyoga blessed with several sons. One in this is defective of a limb, resolute, very clever, of fluctuating wealth, good to look at and fond of hisofnear and One born in this yoga is fond travel, ofdear good looks, ambitious, cruel and delights to frequent alienthis lands in pursuit of wealth. A native with yoga is revered by the ruler, blessed with physical pleasures, likeable and helpful and enjoys a lasting The person will achieve the fame. ownership of vast lands. The person will gain abundant wealth. The person will achieve the ownership of vast lands. The person will gain abundant wealth. The person will achieve the ownership of vast lands. The person will gain abundant wealth. The person will achieve the ownership of vast lands. The person will gain abundant wealth. This is considered to be a good kalsarpa yoga, if this person is a Politician, Journalist, Writer or a Philosopher, then he will earn name and fame. But this person would not have a good married life. Powerful well to do, saintly, a devout performer of sacrifices. One born in this yoga is of a royal bearing, of noble birth, well-behaved, well with wife, sons and fame, bereft of disease. One born in this yoga is of a royal bearing, of noble birth, well-behaved, well with wife, sons and fame, or bereft of disease A minister a king, distinguished, amiable, a scholar.

Eloquent, learned, amiable, handsome, wealthy, well-versed in dance, song and music, very virtuous and fond of perfumes. Very handsome, learned, honored by the ruler, blessed with pleasures and vehicles. Excels his father, very strong, dominates his opponents, blessed with wife, wealth and friends. Versed in scriptures, learned, wealthy, sweettongued, adept in fine arts. Blessed with friends, comforts, wife and wealth, honored by the ruler. Adept in making medicines, eloquent, not very rich, looks after a widow or a base woman, in or metal-craft and in fine arts, a Given to versed violence killing, adept firerelated pursuits, an ambassador or a confidant. Commander of an army, brave, strong, honored by the king. Given to travelling far and wide, quarrelsome, good looking, loses his first wife. Bereft of relatives, blessed with friends, wealth, conveyances and pleasures, suffers humiliation athis thefriends, hands of his owncomforts, people. Blessed with children, fame and fortune. Of a sickly constitution, learned, wealthy, provides sustenance to many, quarrelsome, fickle-minded, adeptofinlearning, several arts, Ugly, sinful, devoid wealth, and vehicles, short-lived. Without relatives, food and drink, humiliated by his own people. Devoted to god, doing good to others, resorts to falsehood. Destroys his opponents, famous for his worldly possessions, devoted to gods, guru and Brahmins. Ailing, wealthy, very talkative, thinks ill of others. Famous, learned, stable, fortunate, keeps his promise. Eloquent, virtuous, well versed in scriptural learning, extremely wealthy, a fine sculptor, adept in looks, music,learned, well dressed, owner of lands, Good honored by the ruler, distinguished, devoted to gods and Brahmins. Blessed with friends and progeny, indulges in good deeds, a minister. Versed in philosophical knowledge, famous in high status, not very rich, fulfils his undertakings. Attached to several women, plenty of physical and material pleasures The person has matchless strength is conversant with scriptures very talented and renowned.

Prosperous, blessed with physical comforts, learned, fortunate, devoted to his wife. Very learned, of remarkable memory, truthful, amiable, sensuous. Honored in his family, given to poetry, music and drama, attached to young women, husband of a fine woman, engaged in the doing Living in fear, lean-bodied, disease in eyes and mouth, witty, a menial worker, a vagrant. Good in looks, bereft of enemies, truthful, of lasting fame. Very talkative, fickle-minded, defective of a limb, slim of body, base-born, wicked, enthusiastic, The person isrich. untruthful, vicious, addicted to women not his own, a wanderer. The result is learned, sweet-tongued, clever, earns wealth by serving others, scholarly, good in looks and fickle. Learned, talkative, strong, wise, long-lived. The native is very wealthy(even like kubera), of heavy build and defective nose. The native is Cruel-hearted, a killer, without greed, bereft of comforts from his wife. Clever, devoid of comforts, many foes and ailments. The Chaamara yoga confers on the native kingship or honor through a king, eloquence, wisdom, knowledge severalonsubjects and a The Chaamara yogaofconfers the native kingship or honor through a king, eloquence, wisdom, knowledge severalonsubjects and a The Chaamara yogaofconfers the native kingship or honor through a king, eloquence, wisdom, knowledge several subjects The native born withof this yoga is a king, and a minister or commander. This yoga confers on the native prosperity, health, and status, Govt. Owner of vast lands, forests cattle, of long arms, honoring his words, enjoying the wealth of others, Eloquent, a poet, associated honored bywith the wicked ruler, versed in music, dance and writing, handsome renowned. for the Charmer ofand young women, Adverse adulterous, sweettongued, a king, bestowed with wealth, cattle and material possessions. Leader of band of thieves, haughty, wrathful, bold, good looking and hurtful to everyone including mother. One born his in the Anapha yoga is a king, healthy, affable, renowned, capable, pleasant looks and with happy. Endowed strength and virtue, energetic, learned, honored by the king, a poet, wealthy, opposed toequivalent his near &todear. If Jupiter aspects Illustrious, a king, good looking, a poet. Comfortable, wise, strong, fortunate, clever, good in looks, very talkative.

Pleasant looks, sweet tongued, engaged in virtues deeds, pious, blessed, a poet, kindhearted, and his deeply attached to his wife. Blessed with friends, children, comforts, fame and fortune. Wealthy, haughty. famous, minister, suffers in old age. Learned in scriptures, bereft of peace, famous, very talkative. Blessed with comforts, humble, sweettongued, very learned, wealthy, of beautiful looks and a quiet temperament. Handsome, Valorous, athletic, argumentative, pious, wealthy, very efficient, blessed a lovely One bornwith in this earnswife. fame through his good speech, learning, virtue. It confers upon the native immense wealth, lands. Blessed with wisdom andvehicles, valour, steadfast, prosperous, of a royal mien, very renowned, and guiltless. Clever and wealthy, Favored by the king, of mature thinking, head of his family, liked by women. Untruthful, rich, clever, wicked, faultfinding, avaricious, respected in his own family, and addicted to unchaste Addicted to elderly unchaste women,women. engaged in wicked deeds, easily angered, treacherous, rich, annihilator enemies, a hoarder, Sweet tongued, of good in looks, fond of music and dance, heroic in temperament, a minister, commanding Goes to one country torespect. another country to earn money, revered of poor or moderate learning, opposed toversed his kithinand kin. Religiously inclined, scriptures, eloquent, wealthy, a poet, a renunciant, highly renowned. Renowned and wealthy, easily angered, generally contended, protector of his dear ones, harassedvirtuous, by his opponents, Overpowering, famous, intelligent profoundly versed, many friends, engaged in virtuous pursuits,good-looking, doing good to others,with Broad-chested, blessed wife, friends and children. Distinguished, fortunate, wealthy, contented in all circumstances. Scholar, wealthy, haughty, renowned, respected by all. Learned, equal to king, very skilled, a trader, very wealthy. Equivalent to a king, a minister, illustrious, highly learned. When this happens, the adverse Kemadruma yield place to a highly benefic kalpadruma yoga which bestows the all comforts the When this happens, adverse on Kemadruma yield place to a highly benefic kalpadruma yoga which bestows the all comforts the When this happens, adverse on Kemadruma yield place to a highly benefic kalpadruma yoga which bestows all comforts on the

When this happens, the adverse Kemadruma yield place to a highly benefic kalpadruma yoga bestows the all comforts the Whenwhich this happens, adverse on Kemadruma yield place to a highly benefic kalpadruma yoga which bestows the all comforts the When this happens, adverse on Kemadruma yield place to a highly benefic kalpadruma yoga bestows the all comforts the Whenwhich this happens, adverse on Kemadruma yield place to a highly benefic kalpadruma yoga which bestows the all comforts the When this happens, adverse on Kemadruma yield place to a highly benefic kalpadruma yoga bestows the all comforts the Whenwhich this happens, adverse on Kemadruma yield place to a highly benefic kalpadruma yoga which bestows the all comforts the When this happens, adverse on Kemadruma yield place to a highly benefic kalpadruma yoga which the One born inbestows this yogaalliscomforts bereft of on health, wealth, learning, wisdom, wife and mental peace,a such native misery, failures, Such nativea lives onsuffers food given by others, indulges in base acts, is poor and ever engaged One bornininadultery. this yoga is bereft of health, wealth, learning, wisdom, wife and mental peace, such a native misery, failures, One born in this yogasuffers is bereft of health, wealth, learning, wisdom, wife and mental peace, such a native misery, failures, One born in this yogasuffers is bereft of health, wealth, learning, wisdom, wife and mental peace such native misery, failures, One born in athis yogasuffers is bereft of health, wealth, learning, wisdom, wife and mental peace such native misery, failures, One born in athis yogasuffers is bereft of health, wealth, learning, wisdom, wife and mental peace, such a native misery, failures, One born in this yogasuffers is bereft of health, wealth, learning, wisdom, wife and mental peace, such a native misery, failures, One born in this yogasuffers is bereft of health, wealth, learning, wisdom, wife and mental peace, such a native misery, failures, One born in this yogasuffers is bereft of health, wealth, learning, wisdom, wife and mental peace, such a native misery, failures, One born in this yogasuffers is bereft of health, wealth, learning, wisdom, wife and mental peace, such a native misery, failures, One born in this yogasuffers is bereft of health, wealth, learning, wisdom, wife and mental peace, such a native suffers misery, Hostile to mother, bereft of peace, of failures, injured body, wealthy Wealthy, brave, winner in combat, dealer of women, wines and earthenware, adept in metal craft, suffering fromblood bloodand disorders, Aggressive, suffers from bile disorders. Quarrelsome, poor, bereft of home comforts and mental peace. Talkative, desires others wealth and possessions.

Valorous, blessed with vehicles and material possessions. Profession related to water, precious stones and boating or ships, honored by others. A sinner, follows blemished faith, gives up his mother. Headman of a village or a town, bereft of wife. Servile, ugly in looks, greedy, lazy, a sinner. Born of a widow remarried, attached to an old woman, given to pleasures of the flesh, bereft ofingrace, and velour, tends Winner battle,wealth renowned, a leader. Comforted by women, earns from sea travel, very likeable. Clever in buying and selling, adept in tailoring, weaving and trading of clothes, Quarrelsome, fond of flowers and perfumes, Very distinguished, high status, forgiving. Associates with many women, little wealth, more daughters and few sons, equal to a king, very wise.devoted to teachers and Good in looks, elders, blessed with good cloths and perfumes, comforted by base women. Ailing, husband of a base woman, subservient to one in high position. Excelling in every branch of learning, preceptor, widely renowned, very wealthy, favored by the ruler, and blessed with a good The native is valorous, cruel, fierce, wealthy, a king, or a commander, averse to hypocrisy, his son takes to agriculture. The native is very efficient, brave, good in looks, and honored by the ruler. He is learned, and on blessed with wife, houses, This confers the native a status equivalent to that of a king, immense wealth, capacity to earn his fortune through his own efforts, Well-versed in scriptures, fine arts and wide music, immersed in religious pursuits, of good and agreeable speech,by highly Cleverlooks and skillful, held in esteem the rural and the urban folk alike, wealthy and contented.Famous, The native lives onrich, Goat‟s milk. Learned, eloquent, virtuous, sickly, the favorite of king. Virtuous, charitable, learned, famous, exceedingly wealthy, counselor of a king. Learned, famous, wealthy, bereft of mother and father, without enemies, with defective hearing. Highly respectable, a minister, virtuous, leader of many people. Learned, worthy, honored by the ruler, eloquent, sickly, a leader.

Good learning, honorable, mean nature, highly covetous, jealous of others. Adulterous, husband of a wicked woman, learned, hostile to many, of diseased eyes. Versed in scriptures, liked by the ruler, clever, renowned, bereft of illness, leader of a village orlooking, a town, learned, attachedborn to older Very good of awomen. virtues mother, proficient in several arts. Deprived of mother, truthful, adulterous, uncomfortable, a wanderer, has skin disease. Wicked, humiliated by his own people, bereft of virtue and wealth, without friends throughout his life,scriptures, a glutton. a king or a Versed in sacred minister, highly renowned. Wicked, poor, living on begged food, suffers night-blindness. Virtuous, learned, wealthy, bereft of ailments, with many friends. Pious, famous, lazy, wealthy, a king‟s counselor, blessed with many women, undertakes ascetic habits. Brave, bereftpilgrimages, of comfortsoffrom his friends, blessed with wife, children and friends. Quarrelsome, lazy, wicked, hostile to his own people, good in looks, husband of a wicked woman. Ugly in looks, foolish, a pauper, a eunuch, haughty, serving others. Good in looks, lovely face, love-sick, likeable, easily angered, his body is scarred with injuries. Learned, generous, brave, mentally stable, rich, of defective hearing. Valorous, wealthy, learned, blessed with friends and a lovely wife, defective of a limb. A menial servant, foolish, thievish, living on begged food, shabbily dressed, of disease in the eye. Bereft of comforts from mother right from childhood, wicked, fickle-minded, indulges in prohibited deeds. Master of an ill-mannered woman, ever a wanderer, fickle-minded, in dread of cold. Husband of an immoral woman, ever miserable, courageous, fearless, with eyes like those writer, of a serpent. Proficient coming from a good family, engaged in virtues pursuits, very likeable. This Yoga destroys numerous afflictions in a chart and ensures wealth and high status to the person. This Yoga destroys numerous afflictions in a chart and ensures wealth and high status to the person. One born in this yoga is blessed with constant enjoyments, vehicles, good food and clothes and association with lovely

One born in this yoga is scheming, wicked, miserable, destitute, and dependent upon others for in histhis subsistence. One born yoga is blessed with constant enjoyments, vehicles, good food and clothes association with lovely One born in and this yoga is scheming, wicked, miserable, destitute, and dependent upon others his subsistence. Strong for Lagna should be there. This combination lead to excessive wealth. This yoga combination generally related to excessive one‟s profession, This lead to wealth. it This yoga generally related to one‟s profession, it may be desirable This indicates a promise of riseto in examine status associated with increased inflow of money. The native willshould be benefited specially Strong Lagna be there. This when combination lead to excessive wealth. This yoga generally one‟s profession, it This Yoga is forrelated wealthtoand financial prosperity. This yoga generally related to one‟s profession, it may be desirable Strong lagna should be there. This to combination lead to excessive wealth. This yoga indicates generallyarelated to of one‟s This promise riseprofession, in status it associated with increased inflow of money. The native will be lead benefited speciallywealth. when This combination to excessive This yoga generally related to one‟s profession, may bebe desirable to examine Strong lagnait should there. This combination lead to excessive wealth. This yoga generally related to excessive one‟s profession, This combination lead to wealth. it This yoga generally related to one‟s profession, may bebe desirable to examine Strong lagnait should there. This combination lead to excessive wealth. This yoga generally related one‟sThis profession, it Strong lagna should betothere. combination lead to excessive wealth. This yoga combination generally related to excessive one‟s profession, This lead to wealth. it This yoga generally related to one‟s profession, it maylead be desirable to examine This combination to excessive wealth. This yoga generally related to one‟s profession, it maylead be desirable to examine This combination to excessive wealth. This yoga generally related to one‟s profession, it maylead be desirable to examine This combination to excessive wealth. This yoga generally related to one‟s profession, may be desirable to examine This Yoga isit for wealth and financial prosperity. This yoga generally related to one‟sYoga profession, it mayand be desirable This is for wealth financial to prosperity. This yoga generally related to one‟s profession, it may desirable Strong Lagna should be be there. This to combination lead to excessive wealth. This yoganative generally related to one‟s profession, The is very wealthy. According to oneit interpretation, irrespective of the birth being during daytime or night-time, the placement The native is very wealthy. According to one interpretation, irrespective of the birth being during daytime or night-time, the placement

A wealthy king, devoted to his parents, aggressive, resolute, unsympathetic, virtuous. The person is a commander one whose orders others follow. The person is a commander one whose orders others follow. The person is good-looking blessed with friends spouse and progeny. The person will enjoycombination health is dignified impressive This shouldand be very favorable for domestic comforts and the mother of the person. But is according to Mansagari The person learned skilled a traderthis wealthy and will experience conjugal bliss. The person will have luck and obtain wealth The person is distinguished fortunate wealthy contented and will have great fortune. There will good is luck as well wealthy, as virtuous activities Thebe person a scholar haughty, respectable etc. This is a good combination for career prospects highbe status financial This combination should veryand favorable for domestic comforts and the mother of the person. But will according to Mansagari this The person have good health and a long life respected by his family members and an inclination be have frugal. adds that The persontowill a Mansagari very favorable career attains a dignified position and wealth. There could also be strongaffable, idealism and spiritual A minister, healthy, blessed with friends and relatives. Enjoys wealth, sickly, bereft of near and dear ones. Equal to king, few sons, stable, blessed with wealth and vehicles. Strong, famous, leader of a group or an army, an artist, a barber, a potter, a cook, wealthy, suspicious wife, awicked, wanderer, Learned, harsh, fondofofhis wealth, a drunkard. Loses money through hostility towards women, brave, indulges in base acts, foolish, covets his father‟s money. Sweet-tongued, a king, blessed with many comforts, long lived. Renowned, a king, blessed with many comforts, long-lived. Very learned, blessed with virtuous wife, wealthy, religious, earn his living through the use of hiswith learning. Blessed a beautiful wife, father of daughters, famous. Destroys his opponents, blessed with physical comforts, devoted to God and guru. The native takes over the sustenance of his fellow beings.

The person is conversant with the entire body of sacred lore an eminent scholar truthful wealthy victorious blessedwith withthe all comforts The person is conversant entire body of sacred lore an eminent scholar truthful wealthy victorious blessedwith withthe all comforts The person is conversant entire body of sacred lore an eminent scholar truthful wealthy victorious blessedwith withthe all comforts The person is conversant entire body of sacred lore an eminent scholar truthful wealthy victorious blessedwith withthe all comforts The person is conversant entire body of sacred lore an eminent scholar truthful wealthy victorious blessedwith withthe all comforts The person is conversant entire body of sacred lore an eminent scholar truthful wealthy victorious all comforts The native suffers blessed death aswith a consequence of some stupidly egotistical action of his. The person is celebrated a king or his equal amiable eloquent wealthy and fortunate. The native with this yoga is aggressive, courageous, ignorant, commander of an army,native owner (ruler) several villages. The with this of yoga is aggressive, courageous, ignorant, commander of an army, ownera (ruler) of several villages. Long-lived, king associating with several wives (spouses), influential. This type of a person will become a Scientist, Detective, Geologist or a Tantrik. But he will be nature. Thewicked personineven if born in an ordinary ambiance Virtuous highly esteemed, given to good deeds. This yoga produces criminal tendencies, ill health, unwholesome food, excessive sexual urge,yoga intention to grab thenative wealtheloquence, of others. This confers on the good health, handsome appearance, much wealth and born fame.in this yoga is immersed in The native the study of sacred scriptures, dignified, skillful, wealthy, blessed wisdom, This type of a person willwith become a Scientist, Detective, Geologist or a Tantrik. But he will be wicked in nature. Very competent, blessed with lovely women, of royal mien. Equal to king, commanding several elephants and horses (vehicles). One born in this yoga is learned and blessed with comforts. One born in this yoga is learned and blessed with comforts. One born in this, is good in looks, virtuous, very wealthy, owns vast lands, learned, an illustrious widely with renowned, blessed The nativeking, is blessed all feminine qualities, grace good fortune, good character, wealth and progeny.

On born in this, is pleasant to look at, liberal, widely renowned, lord of lands. The person will become a Jyotishi or an Advocate, but he will have a dangerous disease. This combination promises wealth status and physical enjoyments plus beneficial influences from the houses wealth involved. This combination promises status and physical enjoyments plus beneficial influences from the houses wealth involved. This combination promises status and physical enjoyments plus beneficial influences from the houses wealth involved. This combination promises status and physical enjoyments plus beneficial influences from the houses wealth involved. This combination promises status and physical enjoyments plus beneficial influences from the houses wealth involved. This combination promises status and physical enjoyments plus beneficial influences from the houses wealth involved. This combination promises status and physical enjoyments plus beneficial influences houses involved. The personfrom is a the heinous sinner. The person is a heinous sinner. One born in Bhadra yoga is physically strong and healthy with long arms and fine dense beard. Commanding stature, One born in Hams yoga has abroad fair chest and complexion, prominent cheeks, beautiful face and a golden luster in his nails and Graceful appearance, fineskin. and His beautiful lips, slim waist, handsome body, deep voice, sparkling and bright like full One born teeth in Ruchaka yogacomplexion is good looking and handsome. Prominent face, beautiful eyebrows, and clear complexion. Brave and dark cruel,hair medium height, slim waist and high-set teeth. He has beautiful leg and has a fast but regular gait. Distinguished, talented, virtuous, courageous. Blessed with friends and relatives, consistent, devoted to gods and Brahmins.

A Highly renowned, very wealthy, wise, with a large family. Worship-worthy, royal, ailing, harsh, scarred with family. Learned, revered, wealthy, very intelligent, skillful lecturer, a sculpture, skilled in the use of weapons, memories bycondemnable, mere listening, Miserable, quarrelsome, aa betrayer, clever in talking, versed in the use of weapons, follower of atofaith othershortthan his Winner in battle, hostile mother, lived.

Bereft of home comforts, given up by near and dear ones, a sinner. Devoid of comforts from wife and children, ailing, indulges in sinful deeds. Earns from the ruler, suffers punishment(for a crime). Sinful, characterless, addicted to other people‟s wives, devoid of wealth and comforts. Valorous, learned, eloquent, truthful, pious, poor. Rich, healthy, highly esteemed, involved in quarrels with women. Easily angered, authorized to render imprisonment and capital punishment, liked by the king, lazy,asickly, suffers Skilled in battle, wrestler, veryfrom healthy, renowned, keeps dogs as pets. Lean-bodied, cruel, wicked, bereft of friends, conceited, favored by the ruler. Illustrious, wealthy, courageous, addicted to other people‟s wives. This Yoga indicates cancellation of the state of debilitation of a planet. When a Neecha Bhanga Yoga is present, the debilitation gets This Yoga indicates cancellation of the state of debilitation of a planet. When a Neecha Bhanga Yoga is present, the debilitation gets This Yoga indicates cancellation of the state of debilitation of a planet. When a Neecha Bhanga Yoga is present, the debilitation gets This Yoga indicates cancellation of the state of debilitation of a planet. When a Neecha Bhanga Yoga is present, the debilitation gets This Yoga indicates cancellation of the state of debilitation of a planet. When a Neecha Bhanga Yoga is present, the debilitation gets This Yoga indicates cancellation of the state of debilitation of a planet. When a Neecha Bhanga Yoga is get present, the debilitation gets This person will child after some troubles and will have obstacles in education as well, will earn shares orcriminal lottries. tendencies, Earns nameillin This yogainproduces health, unwholesome food, excessive sexual urge, intention to grabofthe One born with either thewealth above of others. combinations in the horoscope is renowned, illustrious, fortunate, an orator, One born with either wealthy, of the above combinations in the horoscope is renowned, illustrious, fortunate, an orator, One born with either wealthy, of the above combinations in the horoscope is renowned, illustrious, fortunate, an orator, One born with either wealthy, of the above combinations in the horoscope is renowned, illustrious, orator,the This type offortunate, persons wealthy, luck risesanoutside place the place of his birth, he will be physicallyreligious, weak. performing sacrificial Famous rituals.

This Yoga confers the status of the individual in terms of success recognition and status. Brings fourth king. This Yoga confers the status of the individual in terms of success recognition and status. This Yoga confers the status of the individual in terms of success recognition and status. The 9th Lord is a minister, the 5th is a chief minister. By kingship is meant a high govt. status in the modern This Yoga confers thecontext. status of the individual in terms of success recognition and status. The native attains kingship. This Yoga confers the status of the individual in terms of success recognition and status. This Yoga confers the status of the individual in terms of success recognition and status. This Raja Yoga brings fourth king. This Yoga confers the status of the individual in terms of success recognition and status. This Yoga confers the status of the individual in terms of success recognition and status. Brings fourth king. This Yoga confers the status of the individual in terms of success recognition and status. This Yoga confers the status of the individual in terms of success recognition and status. This Yoga confers status of the individual in terms of success recognition and status. The native attains kingship. This Yoga confers the status of the individual in terms of success recognition and status. This Yoga confers the status of the individual in terms of success recognition and status. This Yoga confers the status of the individual in terms of success recognition and status. This Raja Yoga brings fourth king. The native attains kingship. This Yoga confers the status of the individual in terms of success recognition and status. This Yoga confers the status of the individual in terms of success recognition and status.

This Yoga confers the status of the individual in terms of success recognition and status. Long-lived, distinguished, poor and henpecked. the native is sickly, servile, destitute and of a wicked disposition. Native earns Name and fame in foreign countries, and is blessed with all comforts. The resultant native is of a leader, very intelligent, skilled in use of weapons, wealthy, handsome and blessed numerous The resultant native is ofwith a strong physique, a king or equal to a king, great learning, balanced outlook, wealthy, handsome and a The resultant native is of a strong physique, king or equal to a king, great learning, balanced outlook, wealthy, handsome and The resultant native is of a strong physique, balanced outlook, wealthy, handsome and distinguished of his The resultant among native ismen of abecause Strong, famous leader of a group or in army, wealthy, and blessed with numerous of physique, pleasure. a The resultant native is ofobjects a strong king or equal to a king, great learning, balanced outlook, wealthy, expert physique, in The resultant native is of a strong a king or equal to a king, highly learned, honoured by king, wealthy, Sharp memory, The resultant native earns money by technical job, great learning, fickle minded, adept in several arts disobedient towife, his Very learned blessed with virtuous wealthy, religious, earns his living through the useaof his learning, blessed all Of steady nature, and truthful, wise,with undaunted in battle. Valorous in battle, a charioteer, renowned. Renowned, Respectable, with many virtues, intrepid. A native with this yoga is truthful, lazy, kindhearted, virtuously disposed, having a tall staturetongued, and a balanced outlook, goodof Sweet handsome, capable befooling others. Interested in Business, inclined to cheat others of their wealth, with malice towards his preceptors. Hostile to mother, doing good to other‟s. A hoarder, illustrious like the sunlit day. One born in this yoga exercises no restraint on his speech. He has good learning, wide renown, sharp memory, charitable nature. To all appearance poor, a devoid of physical strength, shameless Addicted to women of other‟s, kind-hearted, exhausted, of mature looks.

Cowardly, lustful, without enthusiasm, servile. The native is wealthy, liberal, renowned, learned, contented. The native with such a yoga is destitute, illiterate, wicked, miserable, ever wandering. The native with this yoga is truthful, wealthy, virtues, doing good to others, resorts to agriculture. One born in this yoga has a large family, is adept in work, skillful in earning wealth, impolite, fond of dwelling forests,rejected, drawbacks. The native is lazy, cruel, socially injured, and scarred, a fighter. The native is prosperous, versed in scared scriptures, fond of dance and music, a leader, looks after the sustenance of many. The native is poor, heretic, shameless, socially rejected, devoid of mother, father and virtue. The person is highly learned, scholarly very well versed in prose and poetry as also in sacred scriptures and higher getting mathematics. Generally poor, occasionally wealth and comforts. It produces a native who is destitute, indigent, ever toiling, disliked by all. One born in the Shankha yoga is kindhearted, virtuous, learned, blessed with wife and morally sound, owns lands, One children, born in the Shankha yoga is kindhearted, virtuous, learned, blessed with wife and children, owns lands, This type of amorally person sound, will go on a world tour. He will be a good warrior, a renouned writer or a good player. But luck these typeoutside of people This type of persons rises the place the place of his birth, they will be physically weak. The person will become a Jyotishi or an Advocate, but he will have a dangerous disease. The person is glorious like Indra the king of gods. A cheat, a liar or gambler, addicted to other's wives, opposed to all, skilled in math‟s, a shepherd, a wrestler, distinguished among A distinguished teacher for use of weapons, wise, blessed, with learning, wealth and fine clothes, famous, minister. Addicted to base awomen, indulges in probated deeds, wastes money on women, short-lived. Worried, miserable, bereft of relatives, friends and children. Greedy, immoral, tormented by women. Quarrelsome, lives in a foreign land, harsh, not loyal to his wife, cunning, fond of metallurgy. Ailing, liked by the ruler, famous, amiable, blessed with progeny and wealth.

Widely renowned, of a high status, without worries A Fighter, a wanderer, a fine sculptor, a writer or painter, an athlete, looks after herds of cattle, shortsighted, his marriage holds the Associates with many women, handsome, blessed with physical comforts, suffers from mental financially. Blessedtorment with women, wealth, comforts and fame. Helped by friends, honored by the ruler. Renowned, famous, of clear intellect, equal to a king even if born under ordinary circumstances. Blessed with wife, children and comforts, liked by the ruler, associates with good people. Foreign residence, bad children, suffers humiliation at the hands of a pretty woman. The person acquires the „Simhasana‟ or the royal throne. Liberal ruler of several countries. Famous worldwide, blessed with vehicles and material comforts. These results occur if the Sun is orwealthy, Mercurygood are not in theirfond of Results in looks, quarrels, short-lived and suffers from eye disease. Results is constantly troubled by women, bereft of friends. The native is Stupid, bereft of near and dear ones, without comfort or riches. The result is Burdened with the miseries of his parents, bereft of name and fame, poor. The result is Valorous, haughty, skilled in work on stones, machines and tools, very wealthy, harsh,royal cruelinand easily strong, submitting to Good in looks, bearing, cruel hearted, tormentor of foes. A teacher or preceptor, servile, engaged in religious pursuits, honored by the ruler, blessed friends and wealth, widely Versed inwith scriptures, good in looks, sweet tongued, engaged in secret pursuits. Wealthy parents, wealthy himself, brave and long-lived. Obtains fame, comforts and status even if born in an ordinary family. Dominated by women because of excessive sexual urge, hostile to father, good in looks, and own precious etc.famous, Virtuous, scholarly,stones wealthy, engaged in physical pleasures, a minister. Result is servant of king, ever anxious, earning a bad name in his undertakings.

Suffers separation from wife, living in a foreign or distant land Bereft of friends, wealth and home comforts, miserable, loyal to none. The native is quarrelsome aggressive, clever, liked by the ruler. The result is of a bilious nature, aggressive, cruel, brave in combat, with injured body. Strong, energetic, illustrious, wicked, sinful, aggressive and cruel. Very poor, troubled by his near and dear ones, a sinner. Wealthy, quarrelsome, adverse of parents, short-lived, with eye disease. Slow-witted, lazy, devoid of wealth from wife, subject to misfortunes, a fool. Base earnings, blemished learning, a sinner. Skilled in metallurgy, engaged in religious pursuits, bereft of wife and children, learned, dominated by enemies, follows traditions Servile, a wanderer, loses his earnings to thieves and dacoits. Servile, miserable, poor. Intelligent, skilled in wielding weapons, given to easy morals, earn through women not his own,result of poor vision in old age, gains from The is quarrelsome, bereft of virtue and wealth, harsh, wicked. Tormented by women, poor, a wanderer Ailing, a lover, blessed with fine clothes, perfumes and ornaments. Clever in dealings, minister to a king, learned in scriptures, famous and wealthy. Sharp-witted, engaged in the study of scriptures, a writer, a sculptor, valorous, suffering from conceited, eye disease. Quarrelsome, lacking enthusiasm, behaving like a enunch. Famous, wealthy, a leader, fulfills his desired objectives. Versed in sacred scriptures, virtuous, devoted to preceptors, kindhearted. Famous, valorous, cruel, a wrestler, shameless, wealth and progeny. Rejected by friends and relatives, wicked, jealous, behaving like eunuchs, suffers humiliation. Very talkative, a wanderer, of a slender constitution, learned, humiliated by parents and preceptors, suffers torment because of

Pious, beautiful, learned, comfortable, truthful, good speaker, helpful to friends. Confident of a king, illustrious, versed in Shastras or scriptures, very learned, blessed with wealth and beauty, Healthy, wealthy, strong,sweet-tempered, virtuous, good in looks, with lovely eyes, a sculptor. Sustained or fed by others(dependent), cruel, cowardly, a cheat. Very wealthy, a minister, a King‟s counselor, having authority to punish( a judge), renowned, powerful. Bereft of wife and wealth, suffers mental anguish, kindhearted, a King‟s counselor, handsome. Living on alms, a pauper, ungrateful, with eye disease. Eloquent speaker, handsome, dwarf, liked by the ruler, of defective vision. Sickly, of tall stature, bereft of wealth, friends and comforts, of a hairy body. Highly virtuous, a scholar, a minister, of stable wisdom, easily angered, living in a foreign land,blessed capablewith of spreading Honorable, wealth andhis progeny, weak-bodied, of a balanced outlook, liked by worthy women, angered. Honored by the easily ruler, owns watery and forest Region, enjoying several comforts. Learned, fearless, fond of his wife, eloquent, clever in juggling, fickle-minded. Valorous, merciless, very capable, wealthy, a sculptor, versed in mantras and yantras, eliminator of hisskilled enemies, and suffers from Sickly, a writer, in creating illusions, clever, eloquent, thievish. Bereft of comforts, wife and wealth, suffers incarceration, short-lived. Given to charities, pious, fickle-minded, living in deserted places, adulterous, helpful to others. Blessed with learning, wife, wealth and virtue, goes on pilgrimages, famous, dwells in hills and forests, talkative. Illustrious likelean, the Sun, revered by the ruler, devoted to Lord Shiva, wealthy and of a charitable disposition. Bereft of comforts, wife and wealth, suffers incarceration, short-lived. Working for others, bereft of friends and relatives, untruthful, befriends eunuchs. Suspicious, famous, destroyer of foes, fond of quarrels, adulterous, displaced from place of residence. Famous, intelligent, wealthy, talented, devoted to the ruler, bereft of sorrow and sickness. Good in combat, efficient, acquires the wealth of others, wicked, separated from his ladylove.

Rejected by parents, very miserable, a terrorist or an assassin, sightless. Wicked, engaged in serving others, easily angered, suffers from tuberculosis and other chest diseases, bereft of comforts but Stupid, dwarf, poor, a wanderer, having restless eyes and an unfaithful wife, living on alms. Learned, comfortable, renowned, blessed with wife, progeny, wealth and virtue. Deprived, poor, addicted to wives of others. Servile, bereft of riches and grace, wickedly inclined, deceitful, engaged in work pertaining totowards metals,virtue, undertakes futile labor. Disinclined keen to acquire wealth not his own, addicted to other people‟s good inweak looks, scholarly, Cowardly,wives, gluttonous, bodied, livingrich, in fear, behaving like a woman Clever in talking, favored by the ruler, fearless, of pure thoughts, blessed with wife, friends andaprogeny, of asymmetrical body, Covetous, leader, daring, proficient in arts, favored by the ruler. Valorous, vagrant, adulterous, wealthy, a leader, but afflicted with misfortunes and eye disease. Ever mentally perturbed, dressed in dirty and tattered clothes, lives on begged food. Famous, commander of an army, bereft of sorrow, fortunate, handsome, liked by the king, pursues women his own. Wandering in hills andnot forests, goes on pilgrimage, bereft of wife, wealth and progeny. Learned, a fighter, a commander, a counselor to the ruler, indulges in base acts. Adulterous, shameless, wicked, of odd looks and dress. Tormented by disease, and enemies, miserable, famished, displaced from his residence. Very wealthy, eloquent speaker, a minister or a commander, generous, truthful, aggressive and dominating, fond of entertainment, Honored fulfils his undertaking, blessed with friends, relatives and royal favors, mentally unbalanced. Renowned, wealthy, fortunate, held in esteem by the ruler. Learned, thoughtful, adept in metal work and in dealing with chemicals. Ignorant, poor, bereft of father and friends, ailing, defective of a limb, quarrelsome, with a hairy body. Lacking in intelligence, looks and virtues, suffers mental anguish, dominated by all. Learned, poor, in the refuge of a king, a servant, talkative, cruel, with poor vision.

Fortunate, very wise, wealthy, amiable, harsh, good in looks, a man of few words, suffering from eyeindisease, to pleasure Wicked, haughty, dread ofgiven his enemies, bereft of learning, grace and fame, unskilled, inclined towards immoral suffers This is considered to be apursuits, good kalsarpa yoga, if this person is a Politician, Journalist, Writer or a Philosopher, then helearning, will earn This produces ordinary wealth, efficiency and fame of native. This produces medium wealth, learning, efficiency and fame of native. The wealth, learning, efficiency and fame of the native are plenteous. The manasagari ascribes : Many sons,efficiency trouble from The wealth, learning, and fame of the native are plenteous. The manasagari ascribes : Wealthy, respectable, withfame many The wealth, learning, efficiency and of the native are plenteous. The manasagari ascribes : varied ailments. The wealth, learning, efficiency and fame of the native are plenteous. The manasagari ascribes is ofgo Royal This type:The of a person will on astatus, world tour. He will be a good warrior, or a renouned writeryoga or a produces good player. But these who type is of This an individual extremely wealthy and enjoys comforts while staying atruler, home. Valorous wealthy, sickly, surrounded by brave men. This is supposed to confer happiness health and fame. The person will conquer his/her enemies andlearning will hesitate in indulging This confers longevity and in sinful prosperity. The person will be successful in all ventures foes and This makes conqueror the personof virtuous anda great contented. The person will be equipped with goodperson behavior others enjoy This willtowards get child after will some troubles and will have obstacles in education as well, will earnrespected in shareshonored or lottries. Earns name in Widely liberal indulges in lavish spendings.

LORD

PLACEMENT

I ST HOUSE

1

2

3

4

5

6

7

8

9

10

11

12

2 ND HOUSE

1

2

3

4

5

6

7

8

9

10

11

12

3 RD HOUSE

1

2

3

4

5

6

7

8

9

10

11

12

4TH HOUSE

1

2

3

4

5

6

7

8

9

10

11

12

5 TH HOUSE

1

2

3

4

5

6

7

8

9

10

11

12

6 TH HOUSE

1

2

3

4

5

6

7

8

9

10

11

12

7 TH HOUSE

1

2

3

4

5

6

7

8

9

10

11

12

8 TH HOUSE

1

2

3

4

5

6

7

8

9

10

11

12

9 TH HOUSE

1

2

3

4

5

6

7

8

9

10

11

12

10 TH HOUSE

1

2

3

4

5

6

7

8

9

10

11

12

11 TH HOUSE

1

2

3

4

5

6

7

8

9

10

11

12

12 TH HOUSE

1

2

3

4

5

6

7

8

9

10

11

12

BHAVA DEESA PHALADHYAYA - BPHS RESULT 1. Effects of Lagn‟s Lord in Various Bhavas (up to Sloka 12). Should Lagn‟s Lord be in Lagn itself, the native will be endowed with physical happiness and prowess. He will be intelligent, fickle-minded, will have two wives and will unite with other females. 2. If the Lagn‟s Lord is in Dhan, he will be gainful, scholarly, happy, endowed with good qualities, be religious, honourable and will have many wives. 3. If Lagn‟s Lord is in Sahaj Bhava, the native will equal a lion in valour, be endowed with all kinds of wealth, be honourable, will have two wives, be intelligent and happy. 4. If Lagn‟s Lord is in Bandhu Bhava, the native will be endowed with paternal and maternal happiness, will have many brothers, be lustful, virtuous and charming. 5. If Lagn‟s Lord is in Putr Bhava, the native will have mediocre progenic happiness, will lose his first child, be honourable, given to anger and be dear to king. 6. If Lagn‟s Lord is in Ari Bhava and related to a malefic the native will be devoid of physical happiness and will be troubled by enemies, if there is no benefic Drishti. 7. If Lagn‟s Lord is a malefic and is placed in Yuvati Bhava, the natives wife will not live (long). If the Grah in question is a benefic, one will wander aimlessly, face penury and be dejected. He will alternatively become a king (if the said Grah is strong). 8. If Lagn‟s Lord is in Randhr Bhava, the native will be an accomplished scholar, be sickly, thievish, be given to much anger, be a gambler and will join others‟ wives. 9. If Lagn‟s Lord is in Dharm Bhava, the native will be fortunate, dear to people, be a devotee of Śrī Vishnu, be skilful, eloquent in speech and be endowed with wife, sons and wealth. 10. If Lagn‟s Lord is in Karm Bhava, the native will be endowed with paternal happiness, royal honour, fame among men and will doubtlessly have selfearned wealth. 11. If Lagn‟s Lord is in Labh Bhava, the native will always be endowed with gains, good qualities, fame and many wives.

(12) If Lagn‟s Lord is in Vyaya Bhava and is devoid of benefic Drishti and/or Yuti, the native will be bereft of physical happiness, will spend unfruitfully and be given to much anger. 13. Effects of Dhan‟s Lord in Various Bhavas (up to Sloka 24). If Dhan‟s Lord is in Tanu Bhava, the native will be endowed with sons and wealth, be inimical to his family, lustful, hard-hearted and will do others‟ jobs. 14. If Dhan‟s Lord is in Dhan Bhava, the native will be wealthy, proud, will have two, or more wives and be bereft of progeny.

15. If Dhan‟s Lord is in Sahaj Bhava, the native will be valorous, wise, virtuous, lustful and miserly; all these, when related to a benefic. If related to a malefic, the native will be a heterodox. 16. If Dhan‟s Lord is in Bandhu Bhava, the native will acquire all kinds of wealth. If Dhan‟s Lord is exalted and is yuti with Guru, one will be equal to a king. 17. If Dhan‟s Lord is in Putr Bhava, the native will be wealthy. Not only the native, but also his sons will be intent on earning wealth.

18. If Dhan‟s Lord is in Ari Bhava along with a benefic, the native will gain wealth through his enemies; if Dhan‟s Lord is yuti with a malefic, there will be loss through enemies apart from mutilation of shanks. 19. If Dhan‟s Lord is in Yuvati Bhava, the native will be addicted to others‟ wives and he will be a doctor. If a malefic is related to the said placement by yuti with Dhan‟s Lord, or by Drishti, the native‟s wife will be of questionable character. 20. If Dhan‟s Lord is in Randhr Bhava, the native will be endowed with abundant land and wealth. But he will have limited marital felicity and be bereft of happiness from his elder brother. 21. If Dhan‟s Lord is in Dharm Bhava, the native will be wealthy, diligent, skilful, sick during childhood and will later on be happy and will visit shrines, observing religious code etc. 22. If Dhan‟s Lord is in Karm Bhava, the native will be libidinous, honourable and learned; he will have many wives and much wealth, but he will be bereft of filial happiness. 23. If Dhan‟s Lord is in Labh Bhava, the native will have all kinds of wealth, be ever diligent, honourable and famous.

24. If Dhan‟s Lord is in Vyaya Bhava, the native will be adventurous, be devoid of wealth and be interested in other‟s wealth, while his eldest child will not keep him happy. 25. Effects of Sahaj‟s Lord in Various Bhavas (up to Sloka 36). If Sahaj‟s Lord is in Tanu Bhava, the native will have self-made wealth, be disposed to worship, be valorous and be intelligent, although devoid of learning. 26. If Sahaj‟s Lord is in Dhan Bhava, the native will be corpulent, devoid of valour, will not make much efforts, be not happy and will have an eye on others‟ wives and others‟ wealth. 27. If Sahaj‟s Lord is in Sahaj Bhava, the native will be endowed with happiness through co-born and will have wealth and sons, be cheerful and extremely happy. 28. If Sahaj‟s Lord is in Bandhu Bhava, the native will be happy, wealthy and intelligent, but will acquire a wicked spouse.

29. If Sahaj‟s Lord is in Putr Bhava, the native will have sons and be virtuous. If in the process Sahaj‟s Lord be yuti with, or receives a Drishti from a malefic, the native will have a formidable wife. 30. If Sahaj‟s Lord is in Ari Bhava, the native will be inimical to his co-born, be affluent, will not be well disposed to his maternal uncle and be dear to his maternal aunt.

31. If Sahaj‟s Lord is in Yuvati Bhava, the native will be interested in serving the king. He will not be happy during boyhood, but the end of his life he will be happy. 32. If Sahaj‟s Lord is in Randhr Bhava, the native will be a thief, will derive his livelihood serving others and will die at the gate of the royal palace.

33. If Sahaj‟s Lord is in Dharm Bhava, the native will lack paternal bliss, will make fortunes through wife and will enjoy progenic and other pleasures.

34. If Sahaj‟s Lord is in Karm Bhava, the native will have all lands of happiness and self-made wealth and be interested in nurturing wicked females. 35. If Sahaj‟s Lord is in Labh Bhava, then native will always gain in trading, be intelligent, although not literate, be adventurous and will serve others.

36. If Sahaj‟s Lord is in Vyaya, the native will spend on evil deeds, will have a wicked father and will be fortunate through a female.

37. Effects of Bandhu‟s Lord in Various Bhavas (up to Sloka 48). If Bandhu‟s Lord is in Tanu Bhava, the native will be endowed with learning, virtues, ornaments, lands, conveyances and maternal happiness. 38. If Bandhu‟s Lord is in Dhan Bhava, the native will enjoy pleasures, all kinds of wealth, family life and honour and be adventurous. He will be cunning in disposition. 39. If Bandhu‟s Lord is in Sahaj Bhava, the native will be valorous, will have servants, be liberal, virtuous and charitable and will possess self-earned wealth. He will be free from diseases. 40. If Bandhu‟s Lord is in Bandhu, the native will be a minister and will possess all kinds of wealth. He will be skilful, virtuous, honourable, learned, happy and be well disposed to his spouse. 41. If Bandhu‟s Lord is in Putr Bhava, the native will be happy and be liked by all. He will be devoted to Śrī Vishnu, be virtuous, honourable and will have selfearned wealth. 42. If Bandhu‟s Lord is in Ari Bhava, the native will be devoid of maternal happiness, be given to anger, be a thief and a conjurer, be independent in action and be indisposed. 43. If Bandhu‟s Lord is in Yuvati Bhava, the native will be endowed with a high degree of education, will sacrifice his patrimony and be akin to the dumb in an assembly. 44. If Bandhu‟s Lord is in Randhr Bhava, the native will be devoid of domestic and other comforts, will not enjoy much parental happiness and be equal to a neuter. 45. If Bandhu‟s Lord is in Dharm Bhava, the native will be dear to one and all, be devoted to God, be virtuous, honourable and endowed with every land of happiness. 46. If Bandhu‟s Lord is in Karm Bhava, the native will enjoy royal honours, be an alchemist, be extremely pleased, will enjoy pleasures and will conquer his five senses.

47. If Bandhu‟s Lord is in Labh Bhava, the native will have fear of secret disease, he will be liberal, virtuous, charitable and helpful to others.

48. If Bandhu‟s Lord is in Vyaya Bhava the native will be devoid of domestic and other comforts, will have vices and be foolish and indolent.

49. Effects of Putr‟s Lord in Various Bhavas (up to Sloka 60). If Putr‟s Lord is in Lagn, the native will be scholarly, be endowed with progenic happiness, be a miser, be crooked and will steal others‟ wealth. 50. If Putr‟s Lord is in Dhan Bhava, the native will have many sons and wealth, be a pater familias, be honourable, be attached to his spouse and be famous in the world. 51. If Putr‟s Lord is in Sahaj, the native will be attached to his co-born, be a tale bearer and a miser and be always interested in his own work.

52. If Putr‟s Lord is in Bandhu Bhava, the native will be happy, endowed with maternal happiness, wealth and intelligence and be a king, or a minister, or a preceptor. 53. If Putr‟s Lord is in Putr Bhava, the native will have progeny, if related to a benefic; there will be no issues, if malefic is related to Putr‟s Lord, placed in Putr Bhava. Putr‟s Lord in Putr Bhava will, however, make one virtuous and dear to friends. 54. If Putr‟s Lord is in Ari Bhava, the native will obtain such sons, who will be equal to his enemies, or will lose them, or will acquire an adopted, or purchased son. 55. If Putr‟s Lord is in Yuvati Bhava, the native will be honourable, very religious, endowed with progenic happiness and be helpful to others.

56. If Putr‟s Lord is in Randhr Bhava, the native will not have much progenic happiness, be troubled by cough and pulmonary disorders, be given to anger and be devoid of happiness. 57. If Putr‟s Lord is in Dharm Bhava, the native will be a prince, or equal to him, will author treatises, be famous and will shine in his race.

58. If Putr‟s Lord is in Karm Bhava, the native will enjoy a Raj Yog and various pleasures and be very famous.

59. If Putr‟s Lord is in Labh Bhava, the native will be learned, dear to people, be an author of treatises, be very skilful and be endowed with many sons and wealth. 60. If Putr‟s Lord is in Vyaya Bhava, the native will be bereft of happiness from his own sons, will have an adopted, or purchased son.

61. Effects of Ari‟s Lord in Various Bhavas (up to Sloka 72). If Ari‟s Lord is in Tanu Bhava, the native will be sickly, famous, inimical to his own men, rich, honourable, adventurous and virtuous. 62. If Ari‟s Lord is in Dhan Bhava, the native will be adventurous, famous among his people, will live in alien countries, be happy, be a skilful speaker and be always interested in his own work.

63. If Ari‟s Lord is in Sahaj Bhava, the native will be given to anger, be bereft of courage, inimical to all of his co-born and will have disobedient servants.

64. If Ari‟s Lord is in Bandhu Bhava, the native will be devoid maternal happiness, be intelligent, be a tale bearer, be jealous, evil-minded and very rich. 65. If Ari‟s Lord is in Putr Bhava, the native will have fluctuating finances. He will incur enmity with his sons and friends. He will be happy, selfish and kind.

66. If Ari‟s Lord is in Ari Bhava, the native will have enmity with the group of his kinsmen, but be friendly to others and will enjoy mediocre happiness in matters, like wealth. 67. If Ari‟s Lord is in Yuvati Bhava, the native will be deprived of happiness through wedlock. He will be famous, virtuous, honourable, adventurous and wealthy. 68. If Ari‟s Lord is in Randhr Bhava, the native will be sickly, inimical, will desire others‟ wealth, be interested in others‟ wives and be impure.

69. If Ari‟s Lord is in Dharm Bhava, the native will trade in wood and stones („Pashan‟ also means poison) and will have fluctuating professional fortunes.

70. If Ari‟s Lord is in Karm Bhava, the native will be well known among his men, will not be respectfully disposed to his father and will be happy in foreign countries. He will be a gifted speaker. 71. If Ari‟s Lord is in Labh Bhava, the native will gain wealth through his enemies, be virtuous, adventurous and will be somewhat bereft of progenic happiness. 72. If Ari‟s Lord is in Vyaya Bhava, the native will always spend on vices, be hostile to learned people and will torture living beings.

73. Effects of Yuvati‟s Lord in Various Bhavas (up to Sloka 84). If Yuvati‟s Lord is in Tanu Bhava, the native will go to others‟ wives, be wicked, skilful, devoid of courage and afflicted by windy diseases. 74. If Yuvati‟s Lord is in Dhan Bhava, the native will have many wives, will gain wealth through his wife and be procrastinating in nature.

75. If Yuvati‟s Lord is in Sahaj Bhava, the native will face loss of children and sometimes with great difficulty there will exist a living son. There is also the possibility of birth of a daughter. 76. If Yuvati‟s Lord is in Bandhu Bhava, the wife of the native will not be under his control. He will be fond of truth, intelligent and religious. He will suffer from dental diseases. 77. If Yuvati‟s Lord is in Putr Bhava, the native will be honourable, endowed with all (i.e. seven principal) virtues, always delighted and endowed with all kinds of wealth. 78. If Yuvati‟s Lord is in Ari Bhava, the native will beget a sickly wife and he will be inimical to her. He will be given to anger and will be devoid of happiness.

79. If Yuvati‟s Lord is in Yuvati Bhava, the native will be endowed with happiness through wife, be courageous, skilful and intelligent, but only afflicted by windy diseases. 80. If Yuvati‟s Lord is in Randhr Bhava, the native will be deprived of marital happiness. His wife will be troubled by diseases, be devoid of good disposition and will not obey the native. 81. If Yuvati‟s Lord is in Dharm Bhava, the native will have union with many women, be well disposed to his own wife and will have many undertakings.

82. If Yuvati‟s Lord is in Karm Bhava, the native will beget a disobedient wife, will be religious and endowed with wealth, sons etc.

83. If Yuvati‟s Lord is in Labh Bhava, the native will gain wealth through his wife, be endowed with less happiness from sons etc. and will have daughters.

84. If Yuvati‟s Lord is in Vyaya Bhava, the native will incur penury, be a miser and his livelihood will be related to clothes. His wife will be a spendthrift.

85. Effects of Randhr‟s Lord in Various Bhavas (up to Sloka 96). If Randhr‟s Lord is in Tanu Bhava, the native will be devoid of physical felicity and will suffer from wounds. He will be hostile to gods and Brahmins. 86. If Randhr‟s Lord is in Dhan Bhava, the native will be devoid of bodily vigour, will enjoy a little wealth and will not regain lost wealth.

87. If Randhr‟s Lord is in Sahaj Bhava, the native will be devoid of fraternal happiness, be indolent and devoid of servants and strength.

88. If Randhr‟s Lord is in Bandhu Bhava, the child will be deprived of its mother. He will be devoid of a house, lands and happiness and will doubtlessly betray his friends. 89. If Randhr‟s Lord is in Putr Bhava, the native will be dull witted, will have limited number of children, be long-lived and wealthy.

90. If Randhr‟s Lord is in Ari Bhava, the native will win over his enemies, be afflicted by diseases and during childhood will incur danger through snakes and water. 91. If Randhr‟s Lord is in Yuvati Bhava, the native will have two wives. If Randhr‟s Lord is yuti with a malefic in Yuvati Bhava, there will surely be downfall in his business. 92. If Randhr‟s Lord is in Randhr Bhava, the native will be long-lived. If the said Grah is weak, being in Randhr Bhava, the longevity will be medium, while the native will be a thief, be blameworthy and will blame others as well. 93. If Randhr‟s Lord is in Dharm Bhava, the native will betray his religion, be a heterodox, will beget a wicked wife and will steal others‟ wealth. 94. If Randhr‟s Lord is in Karm Bhava, the native will be devoid of paternal bliss, be a talebearer and be bereft of livelihood. If there is a Drishti in the process from a benefic, then these evils will not mature.

95. If Randhr‟s Lord along with a malefic is in Labh Bhava, the native will be devoid of wealth and will be miserable in boyhood, but happy later on. Should Randhr‟s Lord be yuti with a benefic and be in Labh Bhava, the native will be long-lived. 96. If Randhr‟s Lord is in Vyaya Bhava, the native will spend on evil deeds and will incur a short life. More so, if there be additionally a malefic in the said Bhava. 97. Effects of Dharm‟s Lord in Various Bhavas (up to Sloka 103). If Dharm‟s Lord is in Lagn, the native will be fortunate, will be honoured by the king, be virtuous, charming, learned and honoured by the public. 98. If Dharm‟s Lord is in Dhan Bhava, the native will be a scholar, be dear to all, wealthy, sensuous and endowed with happiness from wife, sons etc.

99. If Dharm‟s Lord is in Sahaj Bhava, the native will be endowed with fraternal bliss, be wealthy, virtuous and charming.

100. If Dharm‟s Lord is in Bandhu Bhava, the native will enjoy houses, conveyances and happiness, will have all kinds of wealth and be devoted to his mother. 101. If Dharm‟s Lord is in Putr Bhava, the native will be endowed with sons and prosperity, devoted to elders, bold, charitable and learned.

102. If Dharm‟s Lord is in Ari Bhava, the native will enjoy meagre prosperity, be devoid of happiness from maternal relatives and be always troubled by enemies. 103. O Brahmin, If Dharm‟s Lord is in Yuvati Bhava, the native beget happiness after marriage, be virtuous and famous.

104. If Dharm‟s Lord is in Randhr Bhava, the native will not be prosperous and will not enjoy happiness from his elder brother.

105. If Dharm‟s Lord is in Dharm Bhava, the native will be endowed with abundant fortunes, virtues and beauty and will enjoy much happiness from coborn. 106. If Dharm‟s Lord is in Karm Bhava, the native will be a king, or equal to him, or be a minister, or an Army chief, be virtuous and dear to all.

107. If Dharm‟s Lord is in Labh Bhava, the native will enjoy financial gains day by day, be devoted to elders, virtuous and meritorious in acts.

108. If Dharm‟s Lord is in Vyaya Bhava, the native will incur loss of fortunes, will always spend on auspicious acts and will become poor on account of entertaining guests. 109. Effects of Karm‟s Lord in Various Bhavas (up to Sloka 120). If Karm‟s Lord is in Tanu Bhava, the native will be scholarly, famous, be a poet, will incur diseases in boyhood and be happy later on. His wealth will increase day by day. 110 If Karm‟s Lord is in Dhan Bhava, the native will be wealthy, virtuous, honoured by the king, charitable and will enjoy happiness from father and others.

111. If Karm‟s Lord is in Sahaj Bhava, the native will enjoy happiness from brothers and servants, be valorous, virtuous, eloquent and truthful.

112. If Karm‟s Lord is in Bandhu Bhava, the native will be happy, be always interested in his mother‟s welfare, will Lord over conveyances, lands and houses, be virtuous and wealthy. 113. If Karm‟s Lord is in Putr Bhava, the native will be endowed with all kinds of learning, he will be always delighted and he will be wealthy and endowed with sons. 114. If Karm‟s Lord is in Ari Bhava, the native will be bereft of paternal bliss. Although he may be skilful, he will be bereft of wealth and be troubled by enemies. 115. If Karm‟s Lord is in Yuvati Bhava, the native will be endowed with happiness through wife, be intelligent, virtuous, eloquent, truthful and religious. 116. If Karm‟s Lord is in Randhr Bhava, the native will be devoid of acts, longlived and intent on blaming others.

117. If Karm‟s Lord is in Dharm Bhava, one born of royal scion will become a king, whereas an ordinary native will be equal to a king. This placement will confer wealth and progenic happiness etc. 118. If Karm‟s Lord is in Karm Bhava, the native will be skilful in all jobs, be valorous, truthful and devoted to elders.

119. If Karm‟s Lord is in Labh Bhava, the native will be endowed with wealth, happiness and sons. He will be virtuous, truthful and always delighted.

120. If Karm‟s Lord is in Vyaya Bhava, the native will spend through royal abodes, will have fear from enemies and will be worried in spite of being skilful. 121. Effects of Labh‟s Lord in Various Bhavas (up to Sloka 132). If Labh‟s Lord is in Tanu Bhava, the native will be genuine in disposition, be rich, happy, even-sighted, be a poet, be eloquent in speech and be always endowed with gains. 122. If Labh‟s Lord is in Dhan Bhava, the native will be endowed with all kinds of wealth and all kinds of accomplishments, charitable, religious and always happy. 123. If Labh‟s Lord is in Sahaj Bhava, the native will be skilful in all jobs, wealthy, endowed with fraternal bliss and may sometimes incur gout pains.

12. If Labh‟s Lord is in Bandhu Bhava, the native will gain from maternal relatives, will undertake visits to shrines and will possess happiness of house and lands. 125. If Labh‟s Lord is in Putr Bhava, the native will be happy, educated and virtuous. He will be religious and happy.

126. If Labh‟s Lord is in Ari Bhava, the native will be afflicted by diseases, be cruel, living in foreign places and troubled by enemies.

127. If Labh‟s Lord is in Yuvati Bhava, the native will always gain through his wife‟s relatives, be liberal, virtuous, sensuous and will remain at the command of his spouse. 128. If Labh‟s Lord is in Randhr Bhava, the native will incur reversals in his undertakings and will live long, while his wife will predecease him.

129. If Labh‟s Lord is in Dharm Bhava, the native will be fortunate, skilful, truthful, honoured by the king and be affluent.

130. If Labh‟s Lord is in Karm Bhava, the native will be honoured by the king, be virtuous, attached to his religion, intelligent, truthful and will subdue his senses. 131. If Labh‟s Lord is in Labh Bhava, the native will gain in all his undertakings, while his learning and happiness will be on the increase day by day. 132. If Labh‟s Lord is in Vyaya Bhava, the native will always depend on good deeds, be sensuous, will have many wives and will befriend barbarians.

133. Effects of Vyaya‟s Lord in Various Bhavas (up to Sloka 144). If Vyaya‟s Lord is in Tanu Bhava, the native will be a spendthrift, be weak in constitution, will suffer from phlegmatic disorders and be devoid of wealth and learning. 134. If Vyaya‟s Lord is in Dhan Bhava, the native will always spend on inauspicious deeds, be religious, will speak sweetly and will be endowed with virtues and happiness. 135. If Vyaya‟s Lord is in Sahaj Bhava, the native will be devoid of fraternal bliss, will hate others and will promote self-nourishment.

136. If Vyaya‟s Lord is in Bandhu Bhava, the native will be devoid of maternal happiness and will day by day accrue losses with respect to lands, conveyances and houses. 137. If Vyaya‟s Lord is in Putr Bhava, the native will be bereft of sons and learning. He will spend, as well as visit shrines in order to beget a son.

138. If Vyaya‟s Lord is in Ari Bhava, the native will incur enmity with his own men, be given to anger, be sinful, miserable and will go to others‟ wives.

(139) If Vyaya‟s Lord is in Yuvati Bhava, the native will incur expenditure on account of his wife, will not enjoy conjugal bliss and will be bereft of learning and strength. 140. If Vyaya‟s Lord is in Randhr Bhava, the native will always gain, will speak affably, will enjoy a medium span of life and be endowed with all good qualities. 141. If Vyaya‟s Lord is in Dharm Bhava, the native will dishonour his elders, be inimical even to his friends and be always intent on achieving his own ends. 142. If Vyaya‟s Lord is in Karm Bhava, the native will incur expenditure through royal persons and will enjoy only moderate paternal bliss.

143. If Vyaya Lord is in Labh Bhava, the native will incur losses, be brought up by others and will sometimes gain through others.

144. If Vyaya‟s Lord is in Vyaya Bhava, the native will only face heavy expenditure, will not have physical felicity, be irritable and spiteful.

SUN: In the First house.

Righteous- minded , healthy, bilious, eye-disease, intelligence, good morals, political success, stately appearance, humanitarian instincts, lazy in work, fond of daring deeds, hot constitution, careless of reputation, string will, caprice, generosity, neglect of personal credit or respect, good work, not combative or impetuous and pioneering.

Second house.

Diseased face, ugly, losses from prosecution good earnings, inclined to waste, bright speech, enquiring, well-educated, scientific, stubborn and peevish temper, danger in the 25th year, will stammer.

Third house.

Courageous, liberal, adventurous, famous, intelligent, wealthy, successful and restless. Mental worry, meditative defective organs, success in foreign countries, hatred of relations, keen-minded, sensitive, good reputation, success after middle age, quarrels without causes, weak constitution, introspective, unhappy, philosophical, squanders paternal property. Intelligent, poor, few children, paternal danger, corpulent, danger to father early, unhappy, disturbed in mind, lover of fine arts, and tactful in decision. Defier of customs and castes, good administrative ability, few cousins and few enemies, bold a successful, war-like, licentious, wealthy, gain from enemies, clever in planning, terror to enemies, executive ability, colic troubles. Late marriage and rather troubled, loose morals and irreligious, hatred by the fair sex, fond of traveling, submissive to wife, wealth through female agency, fond of foreign things, discontented, wife s character questionable, subservient to women and risk of dishonour and disgrace through them.

Fourth house.

Fifth house.

Sixth house.

Seventh house.

Eighth house.

Ninth house.

Tenth house.

Low vitality, poor health, problem with authorities. Possibility of connection of work with government. Strong emotional bonds. Poor happiness from father. Poor eyesight. Stable life. Well read in solar sciences, attracted by sublime phenomena, charitable, godly, lucky and successful, devoted, ordinary health, little patrimony, dutiful sons, a man of action and thought, self-acquired property, many lands, philosophical, glandular disease, lover of poetry and music, successful agriculturist, learned in esoteric and occult subjects, ambitious and enterprising. Bold, courageous, well known, famous, clever in acquiring wealth, superior knack, healthy, learned, adventurous, educated, quick decision, fond of music, founder of institutions, high position, dutiful sons, much personal influence, successful military or political career.

Eleventh house.

Twelfth house.

MOON: In the Ascendant.

Second house.

Third house.

Fourth house.

Fifth house.

Sixth house.

Seventh house.

Eighth house.

Ninth house.

Tenth house.

Eleventh house.

Twelfth house.

Learned, wealthy, stately and persevering, success without much effort, famous, many enemies, wealth through fair means, good reputation, profound insight, capacity to befriend, many political enemies, man of principles, great sagacity, great success and position. Sinful, poor, fallen, thieving nature, unsuccessful, adulterous, neglected, long limbs, ceremonial minded and lover of esoteric and occult knowledge, no happiness from children Fanciful and romantic, moderate eater, an attractive appearance, inclined to corpulence, windy temperament, much traveling, disease in private organs and ears, capricious, licentious, sociable, easy going, educated, warring, loved by the opposite sex, shy, modest, stubborn, proud, fickle-minded and eccentric. Wealthy, handsome, attractive, generous, highly intelligent, breaks in education, charming, poetical, great respect, sweet speech, persuasive, squint eyes and much admired. Sickly, dyspeptic and later on piles, mild, lean, disappointments, impious, many brothers, cruel, educated, consumption, famous, sisters, intelligent, unscrupulous, purposeless, miserly, fond of traveling and active-minded.. Sickly mother, quarrels, unhappy home life, danger to father, domestic quarrels and conveyances, uncomfortable, coarse, brutal, tyrannical, vulgar. Subtle, handsome wife, shrewd, showy, many daughters, intelligent, gains through quadrupeds, interrupted education, high political office. Submissive to the opposite sex, indolent, imperious, short-tempered, intelligent, lazy, slender body, weak sexual connection, widow-hunter, poor, drunkard, refined, tender, pilfering habits stomach troubles, many foes, worried by cousins. Passionate, fond of women, handsome wife, mother short-lived, narrow-minded, good family, pains in he loins, social, successful, jealous and energetic in several matters. Unhealthy, legacy, capricious, mother short-lived, few children, bilious, slender bad sight, Kinney disease, unsteady, easy acquisitions. Popular, educated, intelligent, well read, lover of fiction, builder of charitable institutions, wealthy, active, inclined to travel, godly, good children, immoveable property, religious, mystical, righteous, agricultural success, devotional, successful and good reputation. Persuasive, passionate, charitable, shrewd, adulterous, bold, tactful, ambitious, great position, active, trustee of religious institutions, obliging to good people, many friends, easy success, popular and able, wealthy, comfortable and long life. Many children, powerful, philanthropic, polite, literary an artistic taste, helpful, influential, cultured, charitable, many friends, great position, reputation, good lands, easy success, liked and helped by the fair sex, giver of donations, man of principles. Obstructed, deformed, narrow-minded, cruel, unhappy, obscure, powerless, deceived, solitary, miserable.

JUPITER :

In the first house.

Second house.

Third house.

Fourth house.

Fifth house.

Sixth house.

Seventh house.

Eighth house.

Ninth house.

Tenth house.

Eleventh house.

Twelfth house.

MARS : In the First house.

Second house.

Magnetic personality, good grammarian, majestic appearance, highly educated, many children, learned, dexterous, long-lived, respected by rulers, philologist political success, sagacious, stout body, able, influential leader. Wealthy, intelligent, dignified, attractive, happy, fluent speaker, aristocratic, tasteful, winning manners, accumulated fortune, witty, good wife and family, eloquent, humorous, and dexterous. Famous, many brothers, ancestors, devoted to the family, miserly, obliging, polite, unscrupulous, good agriculturist, thrifty, good success, energetic, bold, taste for fine arts and literature, lived by relatives. Good conveyances, educated, happy, intelligent, wealthy, founder of charitable institutions, comfortable, good inheritance, good mother, well read, contented life. Broad eyes, handsome, states manly ability good insight, high position, intelligent, skilful in trade, obedient children, pure-hearted, a leader. Obscure, unlucky, troubled, many cousins and grandsons, dyspeptic, much jocularity, witty, unsuccessful, intelligent, foeless. Educated, proud, good wife and gains through her, diplomatic ability, speculative mind, very sensitive, success in agriculture, virtuous wife, pilgrimage to distant places. Unhappy, earnings by undignified means, obscure, long life, mean, degraded, thrown with widows, colic pains, pretending to be charitable, dirty habits. Charitable, many children, devoted, religious, merciful, pure, ceremonial-minded, humanitarian principles, principled, conservative, generous, long-lived father, benevolent, God-fearing, highly cultured, famous, high position. Virtuous, learned, clever in acquisition of wealth, conveyances, children, determined, highly principled, accumulated wealth, founder of institutions, good agriculturist, non-violent, ambitious, scrupulous. Lover of music, very wealthy, states manly ability, good deeds, accumulated funds, God-fearing, charitable, somewhat dependent, influential, many friends, philanthropic. Sadistic, poor, few children, unsteady character, unlucky, life lascivious later life inclined to asceticism, artistic taste, pious in afterlife. Hot constitution, scars in the body, pilfering habits, big navel, early danger to father, reddish complexion, active, adventurous, powerful and low-minded. Quarrelsome, extravagant, harsh speech, adulterous, shorttempered, wasteful, sharp-tongued, broken education, satirical, large patrimony, bad-tempered, aggressive, unpopular and awkward.

Third house.

Fourth house.

Fifth house. Sixth house. Seventh house.

Eighth house. Ninth house.

Tenth house.

Eleventh house. Twelfth house.

MERCURY : In the First house.

Second house.

Third house. Fourth house.

Fifth house.

Sixth house.

Pioneering, few brothers, sex-morals weak, courageous, intelligent, reckless, adventurous, short-tempered, unprincipled, easy morals, unpopular. Sickly mother, quarrels, unhappy home life, danger to father, domestic quarrels and conveyances, uncomfortable, coarse, brutal, tyrannical, vulgar. Unpopular, no issues, ambitious, intelligent persevering, unhappy, bold, unprincipled, decisive. Successful, good lands, rich success over enemies, intelligent, political success, powerful, worry from near relations. Two wives or friction with wife, dropsy, rash speculations, unsuccessful, intelligent, tactless, stubborn idiosyncratic, peevish, passionate, tension in married life. Short life, few children, danger to maternal uncles, widower later, hater of relations, bad sight, extramarital relations. Unkind worldly, successful trader, loss from agriculture, sickly father, naval merchant, dependent life, self-seeking, acute, stubborn, impetuous, logical. Founder of institutions and towns, energetic, adventurous, wealthy, active, healthy, famous, self made man, good agriculturist, good profits, clever, successful loved by relations, decisive. Learned, educated, wealthy, influential property, crafty, happy, commanding. Unsuccessful, poor, rotten body, unpopular, incendiary diseases, suffering, stumbling, active, fruitless, liable to fraud and deception, dishonest, unseen, impediments, deformed eyes. Cheerful, humorous, well read, clever, many enemies, learned, fond of occult studies and astronomy, witty, influential, intellectual, respected, long-lived, love of literature and poetry. Learned in religious and philosophical lore, sweet speech, good conversationalist, humorous, clever many children, determined, fine manners, captivating look, self-acquisition, wealthy, careful, thrifty, clever in earning money. Daughter, happy mother, clever, cruel, loved by fair sex, tactful, diplomatic, discretion, bold, sensible. Learned, agriculturist, good mother, unhappy, skilled in conjuring tricks, obliging, cultured, affectionate, popular, inclined to pursue literary activities. Showy, learned, quarrelsome, danger to maternal uncles, parents sickly, good administrative capacity, fond of good furniture and dress, respect from moneyed men, ministerial office, executive ability, speculative, scholar, vain, danger to father, combative. Respected, interrupted education, subordinate officer, executive capacity, quarrelsome, showy, dissimulation, losses in money peevish, bigoted, troubles in the feet and toes.

Seventh house.

Eighth house.

Ninth house.

Tenth house. Eleventh house.

Twelfth house.

VENUS: In the Ascendant.

Second house.

Third house. Fourth house.

Fifth house.

Sixth house. Seventh house. Eighth house.

Ninth house.

Diplomatic, interesting literary ability early in life and success through it, early marriage, wife handsome, dutiful and short-tempered, breaks in education, learned in astrology, astronomy and mathematics, success in trade, successful, dashing, gay, skilful, religious, charitable, strong body. Long life, landed estate, easy access to anything desired, grief through domestics, obliging, few issues, many lands, famous, respected, ill-health. Highly educated, musician, many children, obliging, licentious, philosophical, lover of literature, creative mind, inquisitive, scientificminded, popular, well known. Determined, fortunate, enjoyments in life, intelligent, bad sight, active, cheerful, charitable, able, philanthropic. Wealthy, happy, mathematical faculty, good astrologer, many friends among famous men, many lands, logical and scientific, success in trade. Philosophical, intelligent, worried, adulterous, obliging, capricious, wayward, narrow-minded, gifted, despondent, passionate, few children, lacking in opportunities, danger to mother.

Expert mathematician, very fortunate, ambitious, bold, long life, pioneering, fond of wife, strenuous, skilled in sexual science, successful, practical, scents, flowers, women skilled in fine arts, pleasing, vivacious, astrologer, much magnetic power, leader of people. Large family, happy, delicious drinks, luxurious meals, handsome, large fair eyes, charming wife, witty, brilliant, polite, educated, hating women, obliging, rapid in mind, clever in speech, agreeable, creative author, conservative, composer, economical, wealthy, logical, able. Lover of fine arts, prosperity to mother wealthy, miserly, obliging, well placed, traveling, original. Intelligent, happy, affectionate, learned, affectionate mother, agriculturist, educated, scientific methods, peaceful life, protector of cattle, endeared by relations, fond of milk, famous, literary, successful, popular. Clever, intelligent, states manly ability, good counsel, danger to mother, commander, educated, able, sociable, kind-hearted, affable, good-natured, many daughters and few sons, affable manners. Licentious, foeless, loose habits, anger, low minded, well informed, destruction to enemies, fond of other women. Passionate, unhealthy habits, happy marriage, sensual, inclined towards sex pleasure. Danger to mother, happy, given to bad habits, short-lived, famous, celebrated, unexpected legacies, trouble in mind, disappointment in love affairs, pious later in life. Selfish, religious, respect for preceptors, able, successful, commander, lover of fine arts, generous.

Tenth house.

Respect for divine people and parents, carriage, broken education, successful as a lawyer, popular, social, moderate eater.

Eleventh house.

Influential, learned, wealthy, good conveyances, successful, many friends, much popularity. Mean-minded, find of low women, miserly, obscure, licentious, unprincipled, weak eyes, fond of sexual pleasures, clever, liar, pretentious, unhappy love affairs.

Twelfth house.

SATURN: In the first house.

Second house.

Third house. Fourth house.

Fifth house. Sixth house. Seventh house.

Eighth house.

Ninth house.

Tenth house.

Eleventh house.

Twelfth house.

RAHU: In the Ascendant. Second house.

Foreign customs and habits, perverted mind, bad thoughts, evilnatured, tyrannical, unscrupulous, well-built thighs, strong-minded, cunning, thrifty, unclean, passionate, aspiring, curious, deformed, sickly, exploring, flatulence, licentious, addicted to low-class women. More than one marriage, diseased face, unpopular, broken education, weak sight, unsocial, harsh speech, stammering, addicted to wine. Intelligent, wealthy, wicked, loss of brothers, polite, adventurous, bold, eccentric, cruel, courageous, obliging, agriculturist. Danger to mother if with the Moon, unhappy, sudden lodes, colic pains, narrow-minded, crafty, estates encumbered, good thinker, success in foreign countries, political disfavor, licentious, interrupted education. Narrow-minded, mediocre life no children, perverted views, taleteller, government displeasure, troubled life, clear-minded. Obstinate, sickly, deaf, few children, quarrelsome, sex diseases, clever, active, indebted. More than one wife, enterprising, sickly, colic pains, deafness, diplomatic, stable marriage, ambitious, political success, traveling, dissimulator, foreign honors, deputation. Seeking disappointments, big belly , few issues, corpulent, inclined to drinking, friendship with women of other castes, colic pains, defect in sight, seductive, clever, well-informed, impious, danger by poisons, asthma, consumption, etc., if with malefics, dishonest, ungrateful children, cruel, long life. Legal success, founder of charitable institutions, very miserly, thrifty in domestic life, scientific, irreligious, logical, ceremonial-mined, unfilial. Visits to sacred rivers and shrines, great worker, bilious, good farmer, sudden elevations and depressions, residence in foreign countries uncertain, later on in life an ascetic. Learned, feared and respected, very wealthy, much landed property, broken education, conveyances, political success, influential, political respect. Deformed, squint eyes, losses in trade, learned in occult science, poor, spendthrift, many enemies, dexterous, unpopular, attracted towards yoga in later life. Obliging, sympathetic, abortion, courageous, sickly wife or husband. Poor and more than one wife if afflicted, dark complexion, diseased face, peevish, luxurious dinners.

Third house. Fourth house. Fifth house. Sixth house. Seventh house. Eighth house. Ninth house. Tenth house. Eleventh house. Twelfth house. KETU : In the first house. Second house. Third house. Fourth house. Fifth house. Sixth house. Seventh house. Eighth house. Ninth house. Tenth house. Eleventh house. Twelfth house.

Few children, wealthy, bold, adventurous, courageous, good gymnastic, many relations. Liaison with women of easy virtue, subordinate, proficient in European languages. Childless, flatulent, tyrannical, polite, narrow-minded and hardhearted. Enjoyment, venereal complaints, no enemies, many cousins. Wife suffering from menstrual disorders, widow or divorcee connection, diabetes, luxurious food, unhappy. Vicious, degraded, quarrelsome, narrow-mined, immoral, adulterous. A puppet in the hands of the wife, impolite, uncharitable, emaciated waist, loose morals. Intimacy with widows, taste in poetry and literature, good artist, traveler, learned. Wealthy, influential among lower castes, many children, good agriculturist. Deformed, few children, defective sight, very many losses, saintly

Emaciated figure, weak constitution, much perspiration, weakhearted, slender, piles, sexual indulgence, diplomatic. Bad speaker, quiet, quick in perception, peevish, hard-hearted, thrifty and economical. Adventurous, strong, artistic, wealthy, popular. Quarrelsome, licentious, weak, fear of poisons. Liberal, loss of children, sinful, immoral if afflicted. Fond of adultery, good conversationalist, licentious, venereal complaints, learned. Passionate, sinful, connections with widows, sickly wife. Senseless, obscure, dull, sanguine complexion, piles and similar troubles. Short-sighted, sinful, untruthful, thrifty, many children, good wife. Fertile brain, happy, religious, pilgrimage to sacred rivers and places, fond of scriptures. Humorous, witty, licentious, intelligent, wealthy. Capricious, unsettled mind, foreign residence, attracted to servile classes, much traveling, licentious, spiritual knowledge.

SUN : In Aries. Taurus.

Gemini. Cancer. Leo.

Virgo.

Libra. Scorpio.

Sagittarius.

Active, intelligent, famous, traveler, wealthy, warrior, variable fortune, ambitious, phlegmatic, powerful, marked personality, impulsive, irritable, pioneering, initiative. Clever, reflective, attracted by perfumes and dealer in them, hated by women, slow to action, musician, self-confident, delicious drinks, happy meals, tactful, original, sociable, intelligent, prominent nose. Learned, astronomer, scholarly, grammarian, polite, wealthy, critical, assimilative, good conversationalist, shy, reserved, lacking in originality. Somewhat harsh, indolent, wealthy, unhappy, constipation, sickly, travelling, independent, expert astrologer. Stubborn, fixed views, strong, cruel, independent, organising capacity and talents for propaganda, humanitarian, frequenting solitary places, generous, famous. Linguist, poet, mathematician, taste for literature, well read, scholarly, artistic, good memory, reasoning faculty, effeminate body, frank, lucid comprehension, learned in religious lore, reserved, Manufacture of liquors, popular, tactless, base, drunkard, loose morals, arrogant, wicked, frank, submissive, pompous. Adventurous, bold, fearing thieves and robbers, reckless, cruel, stubborn, unprincipled, impulsive, idiotic, indolent, surgical skill, dexterous, military ability. Short-tempered, spoils, reliable, rich, obstinate, respected by all, happy, popular, religious, wealthy, musician.

Capricorn.

Mean-minded, stubborn, ignorant, miserly, pushful, unhappy, boring, active, meddlesome, obliging, humorous, witty, affable, prudent, firm.

Aquarius.

Poor, unhappy, unlucky, unsuccessful, medium height, rare faculties, self-esteem.

Pisces.

Pearl merchant, peaceful, wealthy, uneventful, religious, prodigal, loved by women

MOON In Aries.

Taurus.

Gemini.

Cancer.

Leo.

In Aries. - Round eyes, impulsive, fond of travel, irritable, fond of women, vegetable diet, quick to decide and act, haughty, inflexible, sores in the head, dexterous, fickle-minded, war-like, enterprising, Taurus. - Liberal, powerful, happy, ability to command, intelligent, handsome, influential, fond of fair sex, happy in middle life and old age, great strides in life, beautiful gait, large thighs and hips, Gemini. - Well read, creative, fond of women, learned in scriptures, able, persuasive, curly hair, powerful speaker, clever, witty, dexterous, fond of music, elevated nose, thought reader, subtle, long Cancer. - Wise, powerful, charming, influenced by women, wealthy, kind, good, a bit stout, sensitive; impetuous, unprofitable voyages, meditative, much immovable property, scientist, middle stature, Leo. - Bold, irritable, large cheeks, blonde, broad face, brown eyes, repugnant to women, likes meat, frequenting forests and hills, colic troubles, inclined to be unhappy, haughty, mental anxiety, liberal,

Virgo.

Libra.

Scorpio.

Sagittarius.

Capricorn.

Aquarius.

Pisces.

JUPITER: In Aries.

Taurus.

Gemini.

Virgo. - Lovely complexion, almond eyes, modest, sunken shoulders and arms, charming, attractive, principled, affluent, comfortable, soft body, sweet speech, honest; truthful, modest, virtuous, intelligent, Libra. - Reverence and respect for learned and holy people, saints and gods; tall, raised nose, thin, deformed limbs, sickly constitution, rejected by kinsmen, intelligent, principled, wealthy, business-like, Scorpio. - Broad eyes, wide chest, round shanks and thighs, isolation from parents or preceptors, brown complexion, straight-forward, frank, open-minded, cruel, simulator, malicious, sterility, agitated, Sagittarius. - Face broad, teeth large, skilled in fine arts, indistinct shoulders, disfigured nails and arms, deep and inventive intellect, yielding to praise, good speech, upright, help from wife and women, Capricorn. - Ever attached to wife and children, virtuous, good eyes, slender waist, quick in perception, clever, active, crafty, somewhat selfish, sagacious, strategic, liberal, merciless, unscrupulous, Aquarius. - Fair-looking, well-formed body, tall, large teeth, belly low, youngish, sensual, sudden elevations and depressions, pure-minded, artistic, intuitional, diplomatic, lonely, peevish artistic taste, Pisces. - Fixed, dealer in pearls and fond of wife and children, perfect build, long nose, bright body, annihilating enemies, subservient to opposite sex, handsome, learned, steady, simple, good reputation,

In Aries. - Love of grandeur, powerful, wealthy, prudent, many children, courteous, generous, firm, sympathetic, happy marriage, patient nature, harmonious, refined, high position. < Taurus. - Stately, elegant, self-importance, liberal, dutiful sons, just, sympathetic, well read, creative ability, despotic, healthy, happy marriage, liked by all, inclination to self gratification. Gemini. - Oratorial ability, tall, well-built, benevolent, pure-hearted, scholarly, sagacious, diplomatic, linguist or poet, elegant, incentive.

Cancer.

Cancer. - Well read, dignified, wealthy, comfortable intelligent, swarthy complexion, inclined to social gossip mathematician faithful.

Leo.

Leo. - Commanding appearance, tall, great, easily offended ambitious, active, happy intelligent, wise, prudent, generous broadminded, literary, harmonious surroundings, likes hills and dales. Virgo. - Middle stature, ambitious, selfish, stoical, resignation, affectionate, fortunate, stingy, lovable, a beautiful wife, great endurance, learned. Libra. - Handsome, free, open-minded, hasty, attractive, just, courteous, strong, able, exhaustion from over-activity, religious, competent, unassuming, pleasing. Scorpio. - Tall, somewhat stooping, elegant manners, serious, exacting, well built, superior air, selfish, imprudent, weak constitution, sub-servient to women, passionate, conventional, proud, Sagittarius. - Pretty inheritaner, wealthy, influential, handsome, noble, trustworthy, charitable, good executive ability, weak constitution, artistic qualities, poetic, open-minded, good Capricorn - A weak body; not very intelligent. not much stamina or virility; will have to put in much hard labour for low financial returns; He has several low traits of character; will have a little sense of Aquarius. - Learned, not rich, controversial figure, philosophical, popular, compassionate, sympathetic, amiable, prudent, humanitarian, melancholic, meditative, dreamy, dental troubles.

Virgo.

Libra.

Scorpio.

Sagittarius.

Capricorn.

Aquarius.

Pisces.

Pisces. - Good inheritance, stout, medium height, two marriages if with malefic, enterprising, political diplomacy, high position.

MARS: In Aries.

Taurus.

Gemini.

Cancer.

Leo.

Virgo.

Libra.

Scorpio.

Sagittarius.

Capricorn.

Aquarius.

Pisces.

MERCURY: In Aries.

Taurus.

Gemini.

Cancer.

In Aries. - Organizing capacity, commanding, rich, social, scars in the body, sensual, dark, mathematician, rich social, scars in the body, sensual, dark, mathematician, active, powerful, inspiring, pioneering Taurus. - Influenced by women, timid, rough body, stubborn, sensual, liking for magic and sports, somewhat unprincipled, selfish, tyrannical, not soft-hearted, rash, emotional, animal instinct strong Gemini. - Loving family and children, taste in refinement, scientific, middle stature, well built, earned, ambitious, quick, rash, ingenious, skilled in music fearless, tactless, peevish, unhappy, subservient, Cancer. - Intelligent, wealthy, rich travels and voyages, wicked perverted, love of agriculture, medical and surgical proficiency, fickleminded, defective sight, bold, dashing, headlong, speculative unkind, Leo. - Tendency to occultism, astrology astronomy and mathematics, love for parents, regard and respect for elders and preceptors, independent thinking, peevish, liberal, victorious, stomach troubles, Virgo. - Imitable, explosive, trouble in digestive organs, no marital harmony, general love for the fair sex, revengeful, self-confident, conceited, affable, boastful, materialistic, ceremonial-minded, Libra. - Tall, body symmetrically built, complexion fair and swarthy, ambitious, self-confident, perceptive faculties, materialistic, live for family, self-earned wealth, affable, warlike, foresight, business-like, Scorpio. - Middle stature, clever, diplomatic, positive tendency, indulgent, tenacious memory, malicious, aggressive, proud, haughty, great strides in life. Sagittarius. - Gentlemanly, many foes, famous minister, statesman, open, frank, pleasure loving, few children, liable to extremes, conservative, indifferent, exacting, impatient, severe, quarrelsome, Capricorn. - Rich, high political position, many sons, brave, generous, love for children, middle stature, industrious, indefatigable, successful, penetrating, bold, tactful, respected, generous, gallant, Aquarius. - Unhappy, miserable, poor, not truthful, independent, unwise, wandering, impulsive, controversial, combative, well-versed in dialects, free, quick in forgiving and forgetting, conventional, Pisces. - Fair complexion, troubles in love affairs, few children, passionate, restless, antagonistic, exacting, uncertainty of feeling, faithful, unclean, colic, indolent, and willful.

In Aries. - Evil-minded, middle stature, obstinate, clever, social, great endurance, materialistic tendencies, unscrupulous, wavering mind, antagonistic, fond of speculation, impulsive, greedy, dangerous Taurus. - High position, well built, clever, logical, mental harmony, many children, liberal, persevering, opinionative, wealthy, practicable, friends among women of eminence, inclination to sensual pleasures, Gemini. - Inclination to physical labor, boastful, sweet speech, tall, active, cultured, tactful, dexterous to mothers, indolent, inventive, taste in literature, arts and sciences, winning manners, liable to throat Cancer. - Witty, likes music, disliked by relations, low stature, speculative, diplomatic, discreet, flexible, restless, sensual though religious, liable to consumption, strong parental love, dislike for

Leo.

Virgo.

Libra.

Scorpio.

Sagittarius.

Capricorn.

Aquarius.

Pisces.

Leo. - Few children, wanderer, idiotic, proud, indolent, not fond of women, boastful, orator, good memory, two mothers, poor, early marriage, independent in thinking, impulsive, positive will, Virgo. - Learned, virtuous, liberal, fearless, ingenious, handsome, irritable, refined, subtle, intuitive, sociable, no self-control, morbid imaginations, dyspeptic, difficulties, eloquent, author, priest, Libra. - Fair complexion, sanguine disposition, inclination to excesses, perceptive faculties, material tendencies, frugal, agreeable, courteous, philosophical, faithful, ceremonial-minded, sociable, Scorpio. - Short, curly hair, incentive to indulgence, liable to disease of the generative organ, general debility, crafty, malicious, selfish, subtle, indiscreet, bold, reckless. Sagittarius. - Taste in sciences, respected by polished society, tall, well built, learned, rash, superstitious, vigorous, executive, diplomatic, cunning, just, and capable. Capricorn. - Selfless, business tendencies, economical, debtor, inconsistent, low stature, cunning, inventive, active, restless, suspicious, drudging. Aquarius. - Middle stature, licentious, proud, quarrelsome frank, sociable, rapid strides in life, famous, scholar, cowardly, weak constitution. Pisces. - A dependent, serves others, dexterous, peevish, indolent, petty-minded, respect for goods, and Brahmins

VENUS : In Aries.

Taurus.

Gemini.

Cancer.

Leo.

Virgo.

Libra.

Scorpio.

Sagittarius.

Capricorn.

In Aries. - Extravagant, active, mutable, artistic, dreamy, idealist, proficient in fine arts, licentious, sorrowful, fickle-minded, prudent, unhappy, irreligious, easy going, loss of wealth due to loose life. Taurus. - Well built, handsome, pleasing countenance, independent, sensual, love of nature, fond of pleasure, elegant, taste in dancing and music, voluptuous. Gemini. - Rich, gentle, kind, generous, eloquent, proud, respected, gullible, love of fine arts, learned, intelligent, good logician, just, dual marriage, tendencies towards materialism. Cancer. - Melancholy, emotional, timid, more than one wife, haughty, sorrowful, light character, inconsistent, unhappy, many children, sensitive, learned. Leo. - Money through women, pretty wife, wayward, conceited, passionate, fair complexion, emotional, zealous, licentious, attracted by the fair sex, premature in conclusions, superior airs, unvanquished Virgo. - Petty-minded, licentious, unscrupulous, unhappy, illicit love, agile, loquacious, rich, learned. Libra. - Statesman, poet, intelligent, generous, philosophical, handsome, matrimonial felicity, successful marriage, passionate, proud, respected, intuitive, sensual, wide travels. Scorpio. - Broad features, quarrelsome, medium statured, independent, artistic, unjust, proud, disappointed in love, haughty, not rich. Sagittarius. - Medium height, powerful, wealthy, respected, impertinent, generous, frank, happy domestic life, high position, philosophical. Capricorn. - Fond of low class women, imprudent, ambitious, unprincipled, licentious, boastful, subtle, learned, weak body.

Aquarius.

Aquarius. - Liked by all, middle stature, handsome, affable, persuasive, witty, timid, chaste, calm, helpful and humanitarian.

Pisces.

Pisces. - Witty, tactful, learned, popular, just, ingenious, caricaturist, modest, refined, powerful, exalted, respected, pleasure seeking.

SATURN: In Aries.

Taurus.

Gemini.

Cancer.

Leo.

In Aries. - Idiotic, wanderer, insincere, peevish, resentful, cruel, fraudulent, immoral, boastful, quarrelsome, gloomy, mischievous, perverse, misunderstanding nature. Taurus. - Dark complexion, deceitful, successful, powerful, unorthodox, clever, likes solitude, voracious eater, persuasive cool, contagious diseases, many wives, self-restraint, worried nature. Gemini. - Wandering nature, miserable, untidy, original, thin, subtle, ingenious, strategic, few children, taste for chemical and mechanical sciences, narrow-minded, speculative, logical, desperado. Cancer. - Poor, weak teeth, pleasure-seeking, few sons, cheeks full, slow, dull, cunning, rich, selfish, deceitful, malicious, stubborn, devoid of motherly care. Leo. - Middle stature, severe, obstinate, few sons, stubborn, unfortunate, conflicting, hard worker, good writer evil-minded.

Virgo.

Virgo. - Dark complexion, malicious, poor, quarrelsome, erratic, narrow-minded, rude, conservative, taste for public life, weak health.

Libra.

Libra. - Famous, founder of institutions and the like, rich, tall, fair, selfconceited, handsome, tactful, powerful, respected, sound judgment, antagonistic, independent, proud, prominent, charitable, sub-servient Scorpio. - Rash, indifferent, hard-hearted, adventurous, petty, selfconceited, reserved, unscrupulous, violent, unhappy, danger from poisons, fire and weapons, wasteful, unhealthy. Sagittarius. - Pushful, artful, cunning, famous, peaceful, faithful, pretentious, apparently generous, troubles with wife, courteous, dutiful children, generally happy. Capricorn. - Intelligent, harmony and felicity in domestic life, selfish, covetous, peevish, intellectual, learned, suspicious, reflective, revengeful, prudent, melancholy, inheritance from wife Aquarius. - Practical, able, diplomatic, ingenious, a bit conceited, prudent, happy, reflective, intellectual, philosophical, vanquished by enemies. Pisces. - Clever, pushful, gifted, polite, happy, good, wife trustworthy, scheming, wealthy, helpful

Scorpio.

Sagittarius.

Capricorn.

Aquarius.

Pisces.

MATTER 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37

NORMAL EDUCATION HIGHER EDUCATION GETTING JOB MARRIAGE PROGENY CHILDLESS NESS PROMOTION TRANSFER JOB TO SPOUSE 1ST DAUGHTER MARRIAGE 2ND DAUGHTER MARRIAGE 1ST SONS MARRIAGE 2ND SONS MARRIAGE HOUSE CONSTRUCTION FOREIGN TRAVEL RETIREMENT MOTHER'S DEATH(4TH BEING CHARA RASI) MOTHER'S DEATH(4TH BEING STHIRA RASI) FATHER'S DEATH (9TH BEING CHARA RASI) FATHER'S DEATH (9TH BEING STHIRA RASI) DIFFERENCES BETWEEN COUPLES FOR GETTING INHERITANCE FROM MOTHER FOR GETTING INHERITANCE FROM FATHER FOR GETTING INHERITANCE FROM SPOUSE OBTAINING LOAN VICTORY IN COURT DISPUTES REGAINING LOST MONEY SICKNESS JOINING IN HOSPITAL REGAINING HEALTH LOSING WIFE - 7TH BEING CHARA RASI LOSING WIFE - 7TH BEING STHIRA RASI BUSINESS POLITICAL GAINS GAIN OF POSITION SHORT DISTANCE TRAVELS LONG DISTANCE TRAVELS

BHAVAS TO BE VERIFIED 4,11 4,9,11 2,6,10 2,7,11 2,5,11 1,4,10 2,6,10,11 3,10,12 4,8,12 3,6,11 1,5,8 5,12,9 2,7,11 2,4,12 3,7,9,12 1,5,9,12 2,5,10 5,10,12 3,5,10 3,5,10 1,6,10 2,5 7,10,12 5,8 2,6,11 9,6,11 8,11 1,6 1,6,12 1,5,11 1,5,8 1,3,8 10,7,11 9,10,11 6,10,11 3 3,9

RESULTS OF BIRTH IN VARIOUS MOON SIGNS - PRITHU YASAS

Aries.

Taurus.

Gemini.

Cancer.

Leo.

Virgo.

Libra.

Scorpio.

Sagittarius.

Capricorn.

Aquarius.

Pisces.

BIRTH IN VARIOUS MOON SIGNS - PRITHU YASAS One, who has Candr in Mesh will have round eyes, be liked by people, very fickleminded, will have cows, be troubled by expenses, will wander, be talkative, will eat not much, walk in a crooked way, be wise, respected be a gathering, bilious, dear to women, will have few sons, be angrily disposed, courageous, eldest among the brothers, miserly and be troubled by his relatives. The native, who has Candr in Vrishabh will be tall, strong, will have prominent thighs and face and enjoy pleasures. He will be happy and wise. He will sit in mountains and caves. He will be an able orator and know many meanings. He will be given up by his sons and relatives. He will have many daughters. He will be disposed to forgive others. From the middle part of his life, he will be happy till the end. He will like his wife and be brilliant. Should Candr be in Mithun, the native will look, like a cupid, will have broad face, clear voice, be fickleminded, will be impotent, or otherwise highly sensual, will have few sons, will be fond of betting and music, will hate his relatives, be phlegmatic, windy, self-willed, fond of his wife, liberal in gifts, witty, fond of eating and drinks and courageous. One with Candr in Kark will be very intelligent, of good qualities, superior of his relatives, will be troubled by windy complaints and fire, be talkative, will possess a strong body, be steady in quarrels, very strong, will have few issues, many houses, will be a Jyotishi, will be fast (in action), happy, will have declined wealth, will obtain secret sons (i.e. from women other than his wife), be wise, be never lonely, will have lot to speak and acquire wealth through kings. The native, who has Candr in Simh will be profound, exalted, broad faced, blessed with wisdom, virtues and pleasures, will be cunning, will have lovely appearance, be compassionate, will do his work without fear, will have anger lasting for a short, while, be lean, self-willed, very wealthy, dear to his mother, stubborn, stronger than his enemies, be not with his people and will have few issues. One born with Candr in Kanya will be dirty, will have limited happiness and wealth, be very intelligent, virtuous, will hate his relatives, be comfortable, phlegmatic and windy in temperament, will have more daughters and few sons, will have beautiful face, will like women, very fickleminded, dear to his relatives, be wise, long lived, will talk sweetly, be intent on gathering money, will end his life peacefully and will have an eye on others’ money. The native, who has Candr in Tula will be virtuous, will have good qualities, will be broad minded, smilingly disposed, will have wife, be distressed, expert trader, will like fun, will be wise, will help his relatives, will have no sons, will not have a stout body, be rich, will have a name after a god, will like liquid food and be the last issue of the family. The native, who has Candr in Vrischik will have honey-coloured eyes, be without preceptors, expert in arguments, long-faced, will indulge in vicious deeds, have peaceless end, be dear to sovereign, sick in childhood, short lived, will be unfavourable to his relatives, be a poet, a religious advocate, strong, will suffer troubles of blood tubes of the body and be attached to mean people. The native, who has Candr in Dhanu will be long-faced, beautiful, will have enemies, will be dark-eyed, will have profound knowledge of Shastras, be self-controlled, will have declined wealth, heavy expenses, will not be well-disposed to his sons, will be highly respected by the learned, self-respected, virtuous, greatly strong, very long lived, miser and will not have wife and sons. Should Makar be having one’s natal Candr, one will be short-statured, expert, very valorous, will move for long distances, be fickleminded, be subjected to calamities and troubles, be greatly sattvic in disposition, dear to people, have defective organs related to the five senses (viz. touch, taste, smell, sight and hearing), attached to women, will be troubled by his sons, be rheumatic and will have the affection of older ladies.

One born with Candr in Kumbh will have long body, will have an appearance resembling the pot, will do sinful acts covertly, will be talkative, will have many sons, be happy, will not have any ancestral property, be a wanderer, be hated by the virtuous, be deaf, will suffer cardiac diseases, be lazy and sensual, will be mentally deranged, will be inviting troubles through his own acts and speeches and will have others’ money. One born with Candr in Meen will be beautiful, strong spirited in speech, sick, will live in foreign places, win women and will have many wives.

The effects of the Janm Rāśis will be, as above, when there is no Drishti from, or yuti with any other Grah. Should a Grah give a Drishti to, or be yuti with the Janm Rāśi, then the results peculiar to that Grah will come to pass.

ASCENDANT

ARIES

TAURUS

GEMINI

CANCER

LEO

VIRGO

LIBRA

SCORPIO

SAGITTARIUS

CAPRICORN

AQUARIUS

PISCES

RESULTS OF BIRTHS IN VARIOUS ASCENDANTS - SARAVALI RESULTS One born in Aries Ascendant will be highly susceptible to fire, be interested in visiting foreign places, be miserly in disposition, emaciated, not happy, be jealous, stammering in speech, troubled by bilious and windy diseases and complaints of heat, be skillful in performance, timid, religious, not very intelligent and will destroy others' wealth He will be fickle-minded He will enjoy pleasures, be famous, will have bad (ugly) nails, be bereft of brothers, be discarded by his father, will walk fast, will have inactive (or unlucky) children, be endowed with various kinds of wealth and be, virtuous His wife will belong to a base family, be virtuous and be reproached even by her own people The native will derive happiness and wealth in undesirable manners

One born in Taurus Ascendant will be brave, will endure miseries, be happy, will destroy his enemies, will have the tendency of gathering wealth right from boyhood, will have broad and strong forehead, nose, cheeks and lips, be industrious, fortunate, devoted to parents, liberal, will have many expenses, be very short-tempered, be phlegmatic and windy in humour, be the father of (many) daughters, will insult his own men, be devoid of religion, be interested in women, fickle minded, be fond of food and drinks and be endowed with various kinds of robes and ornaments

One born in Gemini Ascendant will have a dear wife, be fond of ornaments, charitable, respectable, will have two mothers, will be favourable even to his enemies, be interested in music, fine arts, Vedas, Shastras, amusement, poetry etc , gentle, fond of beautification, be conceit, truthful, impatient, will have evil sons, be crafty, will have a few relatives, will possess limbs of irregular sizes, will have round eyes, be fierce in appearance, will destroy even fearful enemies and will be endowed with lands, jewels, gold etc

One born is Cancer Ascendant will be timid, will have many residences, be fickle minded, learned, intelligent, enduring, troubled by diseases of the anus, will destroy his enemies, be crooked in disposition, sensuous, will honour Brahmins and Gods, be religious, very phlegmatic, will possess a physique, akin to that of a female, be honoured for his virtues, will be preceded by sisters in birth, be bereft of relatives, will have a few children, will have a censured family and a vile wife, will enjoy others' wealth, be firmly obstinate, will live in foreign places, be valorous in his deeds, be courageous, will earn through water (ie products related to water, sea travel etc) and be endowed with wife, ornaments, robes and happiness

One born in this Ascendant will be fond of eating meat, will earn wealth and honour through the king, be bereft of religion, be dutiful in family affairs, will have a face, resembling that of a lion, will hold a high rank of office, be majestic, strong, bold, will speak sparingly, be a miser, will trouble others, be desirous of (eating or) worldly enjoyments, will wander in hills and forests, be irascible, be firm in friendship, be careless, inaccessible (or inviolable), will destroy his enemies, will have famous sons, will honour the virtuous, be rich through agriculture etc , interested in business and will spend heavily on prostitutes, dancers and his own wife and will suffer dental diseases One born in Virgo Ascendant will be gentle, skillful in training (or teaching others), music, poetry and fine arts be a sweet speaker, be affectionate, interested in charitability and serving others, will sport with virgins, be endowed with goodness, merciful, will enjoy others' wealth, will wander, will have a female's disposition, be modest, be a liar, will attempt to enlarge his landed properties, be fortunate, sensuous, famous, virtuous, beautiful, will honour elders, be sinful, inimical to brothers, will have (more) daughters, be phlegmatic and windy in humour and will be away from base and inimical people One born in Libra Ascendant will have a crooked physique, be bereft of virtues, be fickle minded, will have increasing and decreasing wealth, be bereft of physical happiness, be phlegmatic and windy in humour, be fond of promoting quarrels, will have a long face and a long physique, be virtuous, learned, very miserable, very intelligent, will injure others' honour, will possess beautiful and black eyes, will honour guests, Gods and Brahmins, will perform Yagnas etc , will respect preceptors (or elders), be respectable, will help the helpless, be truthful, will have a beautiful body, will be affectionate to brothers, be pre-eminent, chaste, will yet help sinners, will have mean profession, be charitable, be religious and baseminded

One born in Scorpio Ascendant will have fleshy and broad limbs, (as though) perfected by exercises, be clever, crooked in innate disposition, valorous, attached to his mother inclined to quarrel, generous, will have majestic and tawny eyes, a prominent chest, a sunken belly and depressed nose, be adventurous, firm, fierce, trustworthy, amusing, be troubled by bilious complaints, will have a big family, will betray his preceptors (or elders) and friends, be engaged in attracting other women, will have an attractive face, will serve a king, will have enemies, be pious, will give his money to others, will possess an amiable wife, be religious, affectionate and base

One born in Sagittarius Ascendant will have big teeth and prominent forehead, will patronize dependents, be courageous, strong, just, will have very fat thighs and belly, be skillful in Shastras, be of high intelligence, be irascible, short tempered even with mighty men, be important among the men of his race, will destroy enemies, be famous through battles, will fault his relatives, be interested in fine arts etc , will have own profession, will do good to his men, be splendourous, be afflicted with facial and eye diseases, will earn wealth through royal favours and be virtuous One born in Capricorn Ascendant will have an emaciated body, be timid, will have a face, akin to that of a deer, be troubled by windy diseases, will have a bright and elevated nose, be not mighty, will have many sons, be hairybodied, will have broad feet and hands, be devoid of conduct and virtues, be tormented by thirst (or morbid heat), be dear to the fair sex, will wander in hills and forests, be valorous, will have knowledge of Shastras, Vedas, fine arts, music and musical instruments, will have little strength, be a householder, be hostile, wicked, ill disposed to relatives, splendourous, will have a wicked wife, will not be a talebearer, be wealthy, virtuous, will serve a king, be very liberal, happy and fortunate

One born in Aquarius Ascendant will indulge in mean acts, be principal among the men of his race, be foolish, will have blown and sharp nose, be base, irascible, indolent, inclined to enmity, dissatisfied, harsh, be fond of gambling and of base females, will not be helpful to relatives, be agitated, will have checkered prosperity, will acquire wealth, be a talebearer, be crafty, will suffer penury, will face loss of relatives, be prohibited (in social circles), be not agreeable, will acquire great wealth and will honour elders At birth Aquarius is not an auspicious Ascendant for ever, according to Satyacharya. Yavanas go a step further, stating, that even Aquarius Vargas are not auspicious (at birth), while Chanakya does not consider such divisions inauspicious

One born in Pisces Ascendant, will be fortunate, will have well blown nose and unblown (not wide open) eyes, will be interested in profane knowledge and poetry, be respectable, famous, will have exposed lips and teeth, be tormented by leprosy, will have an afflicted face, be courteous, trustworthy, will be endowed with goats, she-goats etc , will have pure conduct, will have knowledge of Vedas, be courageous, will have (more) daughters, be modest, gently disposed, be mighty, will have knowledge of music and sexual union, be virtuous, liberal, will gain through brothers and will have good relatives

RESULTS OF BIRTHS IN VARIOUS DECANATES - SARAVALI

DECANATES IN ARIES 1 ST DECANATE

2 ND DECANATE

3 RD DECANATE

DECANATES IN TAURUS 1 ST DECANATE

2 ND DECANATE

3 RD DECANATE

DECANATES IN GEMINI 1 ST DECANATE

2 ND DECANATE

3 RD DECANATE

DECANATES IN CANCER 1 ST DECANATE

2 ND DECANATE

3 RD DECANATE

DECANATES IN LEO 1 ST DECANATE

2 ND DECANATE

3 RD DECANATE

DECANATES IN VIRGO 1 ST DECANATE

2 ND DECANATE

3 RD DECANATE

DECANATES IN LIBRA 1 ST DECANATE

2 ND DECANATE

3 RD DECANATE

DECANATES IN SCORPIO 1 ST DECANATE

2 ND DECANATE

3 RD DECANATE

DECANATES IN SAGITTARIUS 1 ST DECANATE

2 ND DECANATE

3 RD DECANATE

DECANATES IN CAPRICORN 1 ST DECANATE

2 ND DECANATE

3 RD DECANATE

DECANATES IN AQUARIUS 1 ST DECANATE

2 ND DECANATE

3 RD DECANATE

DECANATES IN PISCES 1 ST DECANATE

2 ND DECANATE

3 RD DECANATE

Thus spoke of the decanates the preceptors well-versed in that branch Should the Sign holding the decanate be strong, or be aspected by its Lord, these effects will mature in full

RESULTS One born in the first decanate of Aries will be charitable, be a thief, be splendourous, will have checkered prosperity, be fierce in battle (or in quarrels), pleasing in appearance and will inflict punishment on relatives If born in the second decanate of Aries, he will be attached to females, will wander, be interested in carnal pleasures and music, be intelligent, be endowed with friends and wealth, be good-looking and will have an eye on women's property If born in the third decanate of Aries, he will be virtuous, will fault others, be fickle minded, mighty, will serve a king, be attached to his own men, be very righteous and honourable, but not learned

If the birth be in the first decanate of Taurus, one will be fond of food and drinks, be tormented due to separation of his wife, endowed with robes and ornaments and will act according to the desires of his wife If the birth be in the second decanate of Taurus, one will be beautiful, liked by women, will have large lips, be endowed with beauty and wealth, firmly wealthy, intelligent and attached to mean women If the birth be in the third decanate of Taurus, one will be skillful, be not very fortunate, be valorous, dirty and will repent after spending money

One born in the first decanate of Gemini will have broad and excellent limbs, be wealthy, lofty, deceiving, virtuous, sportive, honoured by the king and be a good speaker One born in the second decanate of Gemini will be miserly, dreaming, conquered by the fair sex, self respected, endowed with co-born, fickle-minded, sportive and tormented by many diseases One born in the third decanate of Gemini will hate women, will have a large head, will have enemies, be lofty, will possess rough nails and will not have firm wealth

One born in the first decanate of Cancer will honour Brahmins and Gods, be fickle-minded, fair in complexion, will help others, be intelligent, pleasing in appearance, will possess a fortunate wife and be himself fortunate One born in the second decanate of Cancer will be miserly, dreaming, conquered by the fair sex, self-respected, endowed with co-born, fickle minded, sportive and be tormented by many diseases One born in the third decanate of Cancer will lose his firmness to females, be wealthy, intent on living in foreign places, fond of wine, be virtuous, will have liking for forests wine, have diseased eyes and will like garlands etc

One born in the first decanate of Leo will be liberal, will maintain people, will conquer his enemies, will have abundant wealth, many wives and good friends, will serve many kings and be very mighty One born in the second decanate of Leo will perform beneficial acts, be liberal, firm, fond of quarrels, happy, will follow the rules of Vedas and be intelligent One born in the third decanate of Leo will be a miser, will steal others' wealth, be free from sickness, hard-hearted, very intelligent, roguish, will have a narrow physique, be pre-eminent and will have many children One born in the first decanate of Virgo will be dark in complexion, will speak affably, be modest, lofty, beautiful, will gain wealth through females, be ominous and will have a long head and honey coloured eyes One born in the second decanate of Virgo will be bold, will live in foreign places, be skillful in fine arts, fables and battles, be garrulous, will honour Vedic teachings and be dear to forest tribes Birth in the third decanate of Virgo indicates one enjoying music and other's wealth He will be dear to king, short in stature and will be endowed with large head and large eyes

If the Ascendant be in the first decanate of Libra, one will be akin to Cupid in physical charm, be skillful, will enjoy travels, be dark in complexion, fond of arts and business, will fulfill appointed tasks and be very learned If the Ascendant be in the second decanate of Libra, one will have eyes of the lotus-kind, be charming, affable in speech, valorous, famous and will perform acts to increase the reputation of one's race and family If the Ascendant be in the third decanate of Libra one will be fickle minded, crafty, ungrateful, crooked, will lose friends and wealth and will not be very intelligent

If birth be in the first decanate of Scorpio, the native will be fair in complexion, firm in disposition, fierce in temperament, interested in battle, broad-eyed, fat and broad physiques and fond of promoting quarrels One will be fond of purified food, be skillful, will have rolling eyes, be gold-coloured in complexion, splendourous, endowed with other's wealth, virtuous and skillful in arts, if the Ascendant be in the second decanate of Scorpio One born in the third decanate of Scorpio will be devoid of beard, mustache etc , be torturous, will have tawny eyes and large belly, be an assailant, will incur loss of brothers and will possess long hands and brave heart

One born in the first decanate of Sagittarius will have a round face and round eyes, be chief among his men, will advance due to his own efforts, will have good conduct and be soft in disposition

If the birth be in the second decanate of Sagittarius, one will be expert in Shastras, be a good speaker, will perform hundred yagnas (ie many sacrifices), will have knowledge of Mantras, be excellent in disposition and will visit many shrines If born in the third decanate of Sagittarius, one will be chief of his relatives, be skillful, will always take to virtuous path, be sensuous, will enjoy other women, be charming, famous and successful

One born in the first decanate of Capricorn will have long hands, be dark in complexion, charming, famous, crafty, sparing in speech, be conquered by ladies, will perform superior acts and be wealthy One born in the second decanate of Capricorn will have a small face, be fickle minded, will steal the wealth of other women, skillful, be a fortune-teller, be liberal and will suffer from diseases of the feet One born in the third decanate of Capricorn will be garrulous, dirty, emaciated, long-limbed, devoid of father and will be reduced to evils in foreign places

One born in the first decanate of Aquarius will be endowed with wife, honour and fame, be very efficacious, lofty, devoted to his duties, wealthy and will serve a king If born in the second decanate of Aquarius, one will be a miser, be skillful, sweet, fair complexioned, tawny and broad eyed, will earn wealth through amusement, will speak unhesitatingly, be intelligent and will be endowed with many friends If born in the third decanate, one will be tall in stature, crafty, valorous, emaciated, short-armed, be endowed with sons and wealth, hard-hearted, will tell many lies, be crooked in nature, will have afflicted eyes and will have knowledge of sexology

If the Ascendant is in the first decanate of Pisces, one will have honey coloured and tawny eyes, be fair in complexion, very learned, will perform virtuous deeds, be happy, will undertake trips by sea etc and be modest If it be the second decanate of Pisces, one will be skillful in serving the fair sex, will eat purified food, will enjoy others' wealth, be sensuous, dear to females and virtuous people and be an excellent person If born in the last decanate of Pisces one will be dark in complexion, be skillful in arts, will have wide feet, will be generous with friends and will consume purified food and drinks

sed in that branch ected by its Lord, these effects will mature in full

EFFECTS OF BIRTHS IN VARIOUS NAVAMSHAS - PRITHU YASAS

ARIES

TAURUS

GEMINI

CANCER

LEO

VIRGO

LIBRA

SCORPIO

SAGITTARIUS

CAPRICORN

The native whose Lagn falls in Mesh Navamsh will be mischievous, mean, will be weak sighted, not peaceful, bilious in temperament and sensuously disposed. Birth in Mesh Amsh will confer malefic results, or diseases in the 12th, 25th, 50th, or 65th year of age. The native with Vrishabh Navamsh will be wise, will enjoy pleasures and will have a big stomach. He will be strong, long-faced, will walk awkwardly, will have moving eye-balls (from one side to the other) and will possess many daughters. Difficulties and diseases can be expected in the 22nd, 10th, 23rd, or 72nd year of age. Should the birth be in Mithun Navamsh, one will be brilliant in appearance, eloquent, fickleminded, proficient in Shastras, will enjoy pleasures, be modest, be unsteady about women, very intelligent and will have no wife. Death can be expected in either the 16th year, or the 24th, 34th, 63rd, or the 40th year. The native of Kark Navamsh will be angrily disposed, will have grotesque body, be wealthy, will possess crooked sight, will be intent on living in foreign countries. will help his relatives and be emotionally influenced by his own men. Death can be expected in either the 18th, or the 8th, 22nd, 21st, 72nd, or 80th year. The native, who has Simh Navamsh at birth will live in a manless zone, be very self-respected, will have thin belly, will have knowledge of everything in the world, will have weak teeth, be strong and will be aggrieved. Mentionable evils should be expected in the 20th year, 10th year, 30th year, or the 60th year of age. One born in Kanya Navamsh will be happy in his boyhood, will have knowledge of arts, be impotent, thievish, have few sons, be fortunate, attached to others’ works, liberal and intent on living in foreign places. There will be doubt about life in his 60th year, or 20th year, or the 5th year. He will, however, live up to 108, with progressing wealth. The native of Tula Navamsh will like to move from one place to the other, will have an emaciated body, will not have many sons, be a miser, will hate his relatives, suffer from phlegmatic diseases and be poor. Evils shall occur in his 3rd year, 23rd year, 46th year, 27th year, 38th year and 76th year of age. One born in Vrischik Navamsh will not have his elders, be mischievous, wise, weak sighted, cruel, will indulge in sinful acts secretly, long-bodied and round bellied. His 18th, 23rd, 13th, 70th, or the 55th year will be doubtful about longevity. One born with Dhanu Navamsh will have self-earned money, be virtuous, long-necked, lazy and be satisfied with anything small. He will have a big nose, will talk much and be lord of wealth. There will be danger to his life, or sickness in this 16th, 9th, 4th, 36th, or 72nd year of age. The native of Makar Navamsh will be short bodied, fickleminded, mischievous, less bold, unfortunate in regard to wife and enjoy greatly. His 19th, 27th, 34th, 49th and 68th years of age will bring diseases. So have said the sages.

AQUARIUS

PISCES

One born in Kumbh Navamsh will be slanderous, not kind, cunning, weak, long-bodied, a wanderer, always troubled by expenses and mentally depressed. At the age of 14, 20, 28, 32, 61, or 7, there will be doubt about his life. The native of Meen Navamsh will be after women, will have an emaciated body, will live through water (i.e. profession related to water), will be fish bellied, scholarly and will live in others’ houses. He will be wealthy and possess many wives. Death can be expected in his 10th, 12th, 21st, 26th, 52nd, or the 61st year of age.

According to sages, normally the 59th year, 32nd year and the 8th year shall bring evils to a native. During the sub-period of a malefic Grah, if it be also in an evil Rāśi, death, or serious disease should be predicted. Whatever results have been attributed to birth in various Rāśis, shall equally apply to Dwadashamsh also. Should a Grah be in Vargothama Navamsh, happy and two-fold results are revealed.

HOUSE NO

1 2 3 4 5 6 7 8 9 10 11 12

MIN.REQ.SCORE IN SAV 25 22 29 24 25 34 19 24 29 36 54 16

TRANSIT RESULTS OF SUN FROM MOON 1st house

Loss of wealth & fame, illness, opposition with friends& relatives, tiresome journeys and fatigue, irritability, mental agony and anger.

2nd house

Bad company, headache, will be cheated, obstinacy, meanness, business will not yield results. Good health, happiness, acquisition of wealth & new position, destruction of enemies, gathering of friends and relatives, desired results. Ill health, bad food, obstacles in journeys, troubles sexual enjoyment Laziness, sadness, mental worries, trouble from friends, heavy expenses & losses, embarrassment of all kinds. Free from worries, good health, acquisition of wealth & clothes, destruction of enemies & desired results in work. Illness to spouse & children, quarrel with spouse's relatives , humiliation, stomach troubles, tiresome & futile journeys, lack of enthusiasm. Illness, fear, trouble from officials, arguments with enemies, tiresome journeys, bad news.

3rd house

4th house 5th house

6th house

7th house

8th house

Depression, loss of money & goods, unnecessary quarrels, sorrow and mental worries. 10th house Good health, gained in money, company of friends & relatives, success in undertakings, respect & honour from officials. 9th house

11th house Advancement in job, honour, gain in money, happiness from spouse & children, good health. 12th house Loss of position or change in place, heavy expenses, ill health, quarrels with friends & relatives, danger to life.

TRANSIT RESULTS OF MOON FROM NATAL MOON (1) good relations with women and friends, good food. 2nd house (2) Tiredness and expenditure. 3rd house (3) Gains of money, gold and good clothes. 4th house (4) Accidents or ill health, trouble from relatives, sorrow and expenditure. 1st house

(5) Indigestion, loss of money, tiresome journeys. 6th house (6) Victory over enemies, good health, increase in income and happiness. 7th house (7) Friendship and gains, good comforts of bed, conjugal bliss and company of good 8th house friends. 9th house (8) Trouble losses and expenses, illness, quarrels and worries. 10th house (9) Loss of reputation and money, heavy expenses, intimidation and worry. 11th house (10) Good name and reputation, gains and fulfillment of desires, happiness. 12th house (11) Happiness, good friends, monetary gains, good comforts of bed and increase in respect. (12) Carelessness and losses, misery, difference of opinion and arguments with others 5th house

Mars transit from Rasi or your Moon 1st house: Fever, blood infection, injuries from weapons, quarrels with wife and relatives, loss of money and relatives, trouble from officials, sorrows and trouble from evil spirits.

3rd house: Gain of money, ornaments, health and happiness, unexpected wealth, authority and fame, happiness from children.

5th house: Fever and untimely food, weakness, sinful deeds, trouble from enemies, opposition from relations, sorrow through children.

7th house: Lack of proper food and clothes, illness, trouble from wife children friends and relatives, stomach and eye related troubles, rude and critical attitude.

9th house: Lack of proper food and clothes, weakness, anger, enmity, transfer, unnecessary troubles, insults, loss of money.

11th house: Good health, wealth, clothes and happiness, increase of lands and income.

TRANSIT RESULTS OF MERCURY FROM NATAL MOON 1st house

Worries, headaches, injury to lips or tongue, sore throat, hoarseness of voice and tonsillitis, bad associations and accusations.

2nd house

Recognition of merit, praise from friends and authorities, due. promotion, change for the better, study of new subjects, good income, success in undertaking's. Misunderstanding with relatives and coworkers, worries, expenditure, loss of a kin. Good name, good income, success in competitive examinations, study of new subjects popularity and enjoyment of luxuries.

3rd house 4th house

5th house

6th house

Bad associations, bad name quarrels with coworkers, misunderstandings with family members, failure in examination. Good name, success in undertakings, income fair from business, fulfillment of desires, study of new subjects, good health.

Ill heath, worries, false accusations trouble from servants and superiors, hill health of wife and children, disappointments. 8th house Good news, good income, success in official work, arrival of friends and relatives, enjoyment; of luxuries. 9th house Worries, increased expenditure, loss or wealth, sore throat, bad luck. 10th house Good income, study of new subject, interest in religious matters and occult subjects, happy ceremonies, luxuries. 11th house Gain of cattle, increase in income, happiness from friends & women, good name & fame and happiness. 12th house Good income, general success, good name, happy ceremonies. 7th house

TRANSIT RESULTS OF VENUS FROM NATAL MOON

Happy relations with wife and opposite sex, success in social life and love, good income, happy outings. 2nd house Good relations with opposite sex. Success in love affairs and matters connected with females, good income, arrival of relations and friends, happy ceremonies, purchase of articles of comfort. 3rd house Happy ceremonies, visit of brothers and sisters, welcome friends, gain, success its social undertakings. 4th house Good income from property, good name, social success, happiness in family, good health, enjoyment of articles of comfort and conveyances. 5th house Good name, enjoyment of articles of comforts, happy relations with other sex, social success, success in gambling etc. 6th house Quarrel with wife and other females of household, misunderstandings in social circles, bad name, trouble from females, loss in lottery, bad health. 7th house Quarrel with wife and other sex, trouble through females, worries, expenditure, disappointment in love. 8th house Success in love affairs, happy relations with other sex, good name in society, success in lottery. 9th house Good relations with the opposite sex; peace of mind, social success and enjoyments. 1st house

10th house Happy relations with the opposite sex, social success. 11th house Success in love, happy domestic affairs, good relations with other sex, social success. 12th house Success in society, fair income success in love affairs, good name, articles of enjoyment, short journeys.

Rahu's transit from Rasi or your Moon 1st house: Constant worries, Expenses and losses, ill health of self and wife, bad name, loss of face, danger from thieves, false accusations, govt. displeasure.

3rd house: Success over enemies, good income praised by friends and relatives successful attempts, becomes famous, joyrides, happy ceremonies, and good-health.

5th house: Causes untold miseries, unnecessary wanderings, involves in litigations, sorrow, worries, bad health, ulcers on, body, fatigue from journey, much expenditure, loss of a member of the family or a relations, subjects to humiliation and epidemics, ill health of children, wanderings.

7th house: Ill health, much expenditure, trouble from public, complaints, bad luck, false accusations, litigations, loss of money find property, open enemies.

9th house: Parents health will suffer, may loose one of his parents, bad luck, loss of prestige, unwelcome changes, increased expenditure, bank balance falls, misunderstanding with parents and relatives.

11th house: Gain of wealth, increased influence, friendship with great men, political success, promotion, recognition of merit, increase in family members, happy domestic affairs, happy ceremonies.

Ketu's transit from Rasi or your Moon 1st house: Head injuries, diseases, fevers, may be subjected to false accusations, loss of wealth, stings and bites etc., sick at heart.

3rd house: Unexpected gains, good health worry from brothers and sisters, misunderstanding with relations and wife, expenditure.

5th house: Bad for children, abortions, miscarriages, injuries, bad luck, failures troubles etc. 7th house: Bad luck, accidents, ill health, quarrels with wife and children, loss of money and mental peace.

9th house: Similar effects as of Mars and in addition some sudden misfortune.

11th house: Success in undertakings, peace of mind study of religious books, good income, fair name etc.

2nd house: Weakness, sorrow, loss in all undertakings, bad company, trouble from officials and enemies, crudeness, loss of efforts and money, jealousy and insults.

4th house: Bad luck, fear, illness, loss of money, enmity with friends & relatives, loss of position, stomach troubles, wicked thoughts & deeds. 6th house: Gain of money clothes and food grains, fame and happiness, auspicious deeds, good health, victory over enemies, all round success. 8th house: Loss of position, insults, professional roles, travel to foreign countries, loss of money, bad health, weakness, blood related diseases, despondency and unhappiness. 10th house: Sorrow, illness, weakness, excess of traveling for livelihood, good results during the second part of the transit.

12th house: In health, loss of money, journeys to foreign lands, arguments with women and loss of fame.

ansit from Rasi or your Moon 2nd house: Tightness of income, much expenditure, quarrels for trivial things, uses harsh language, angry mood, tooth aches, ill health and worries, ill health of wife, abortions. 4th house: Health suffers, misunderstanding with them, quarrels and litigations, bad name, unexpected troubles from landed property, palpitation and fear of death.

6th house: Good health, profit in business and profession, happy ceremonies, success in examinations.

8th house: it gives lot of mental worries, causes unnecessary complications, illegal connection, becomes sexy, ill health, heart troubles, blood pressure, piles and loss blood, accidents and false accusations, easy fatigue quarrel with superiors, break in services disappointments and disgrace.

10th house: Quarrels with superiors, trouble from servants and co-workers, loss of money, bad luck.

12th house: Loss of issues, of parents, personal injures, loss of money, false accusation, disappointments, govt displeasure, fall from position, unwelcome change death in the family, constant worries, failure in examination, loss of prestige etc.

nsit from Rasi or your Moon 2nd house: Injuries, quarrels, unexpected troubles, bad luck, loss of money, trouble from relatives, misunderstandings, ill health of partner, eye diseases, and operations. 4th house: Quarrels & misunderstanding inside and outside home, failure in attempts trouble from tenants and relations.

6th house: Good health, realization of dues, good income, unexpected profit in investments. 8th house: Ill health injuries, mental worry, bad luck, trouble from wife's relations, misunderstanding bad news etc. 10th house: Generally no good results are produced. Troubles in profession and with superiors. 12th house: injures, prone to epidemics, ill wealth, constant worries, heavy expenses.

S.No 1 2 3 4 5 6 7 8 9

Janma Nakshatra 1 Ashvini Group-1 S.No Group-2 S.No Group-3 Ashvini 10 Magha 19 Mula Bharani 11 P.Phalguni 20 P.Ashadha Krittika 12 U.Phalguni 21 U.Ashadha Rohini 13 Hasta 22 Sravana Mrigasira 14 Chitra 23 Dhanishta Ardra 15 Swati 24 Satabisha Punarvasu 16 Vishaka 25 P.Bahdra Pushyami 17 Anuradha 26 U.Bahdra Aslesha 18 Jyestha 27 Revati * Janma Nakshatra is the first one in the series

Tara Janma Tara Sampat Tara Vipat Tara Kshema Tara Pratyak Tara Sadhana Tara Nidhana Tara Mitra Tara Param Mitra Tara

Note: Enter your Janma Nakshatra Serial Number in the Cell : C1. You can refer the Sr. No of your Janma Nakshatra from the list provided in the right hand side in the Column J and K

Meaning Birth Wealth / prosperity Danger / Trouble Well being Obstacles Achievement Death Star Friend Best Friend

your Janma Nakshatra

Good/Bad Good Good Bad Good Bad Vergy Good Very Bad Better Good

1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27

Ashvini Bharani Krittika Rohini Mrigasira Ardra Punarvasu Pushyami Aslesha Magha P.Phalguni U.Phalguni Hasta Chitra Swati Vishaka Anuradha Jyestha Mula P.Ashadha U.Ashadha Sravana Dhanishta Satabisha P.Bahdra U.Bahdra Revati

Ketu Venus Sun Moon Mars Rahu Jupiter Saturn Mercury Mercury Venus Sun Moon Mars Rahu Jupiter Saturn Mercury Ketu Venus Sun Moon Mars Rahu Jupiter Saturn Mercury

1 2 3 4 5 6 7 8

10 11 12 13 14 15 16 17

19 20 21 22 23 24 25 26

Venus Sun Moon Mars Rahu Jupiter Saturn Mercury Mercury Venus Sun Moon Mars Rahu Jupiter Saturn Mercury Ketu Venus Sun Moon Mars Rahu Jupiter Saturn Mercury

S.No 12 13 14 15 16 17 18 19 20

Janma Nakshatra Group-1 U.Phalguni Hasta Chitra Swati Vishaka Anuradha Jyestha Mula P.Ashadha

12 U.Phalguni Sarvatobhadra S.No Sarvatobhadra Janma 21 Karma 22 23 24 25 26 27 Sanghatika 28 1 Samudayaka

Group-2 U.Ashadha Abhijit Sravana Dhanishta Satabisha P.Bahdra U.Bahdra Revati Ashvini

S.No 2 3 4 5 6 7 8 9 10 11

* Janma Nakshatra is the first one in the series

Note: Enter your Janma Nakshatra Serial Number in the Cell : C1. You can refer the Sr. No of your Janma Nakshatra from the list provided in the right hand side in the Column J and K

Sarvatobhadra Adhana

Vinasa

Jati Desa Abhisekha

No of your Janma Nakshatra

Group-3 Bharani Krittika Rohini Mrigasira Ardra Punarvasu Pushyami Aslesha Magha P.Phalguni

1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28

Ashvini Bharani Krittika Rohini Mrigasira Ardra Punarvasu Pushyami Aslesha Magha P.Phalguni U.Phalguni Hasta Chitra Swati Vishaka Anuradha Jyestha Mula P.Ashadha U.Ashadha Abhijit Sravana Dhanishta Satabisha P.Bahdra U.Bahdra Revati

Ketu Venus Sun Moon Mars Rahu Jupiter Saturn Mercury Mercury Venus Sun Moon Mars Rahu Jupiter Saturn Mercury Ketu Venus Sun ???? Moon Mars Rahu Jupiter Saturn Mercury

1 2 3 4 5 6 7 8

10 11 12 13 14 15 16 17

19 20 21 22 23 24 25 26

Venus Sun Moon Mars Rahu Jupiter Saturn Mercury Mercury Venus Sun Moon Mars Rahu Jupiter Saturn Mercury Ketu Venus Sun Moon Mars Rahu Jupiter Saturn Mercury

Yogi, Ava Yogi, Duplicate Yogi and Dagdha Rashi (Please key in Longitude of Sun and Moon for Yogi, Ava Yogi and Tithi fo

Planets SUN MOON TITHI

YOGI AVA YOGI DUPLICATE YOGI DAGDH RASHI

Degrees 19 29

Yoga Point 2 7 1

Longitude Rashi CANCER VIRGO Shasti

Minutes 17 42

Nakshatra BHARANI PUNARVASU ARIES

va Yogi, Duplicate Yogi and Dagdha Rashi Sun and Moon for Yogi, Ava Yogi and Tithi for Dagdha Rashi)

Degrees 19 29

Result VENUS JUPITER MARS Mesha and Simha

Rashi Minutes 4 17 6 42

Absolute Degrees 109 179