Secret of realisation by Dr H N saxena

The auther is one or the most humble disciples or tbe late Samarlh Satguru Mahatma Sri Ramchandraji or Patehgarb, who had good rortune or personal contact with the SATGURU during the years 1925-1931 and also with seers or the syltem such a. Param Sant Mahatma Abdul Ghani Khan Sahib or Bbogaun, Param Sant Mahatma Raghubar Dayal Sahib or Kanpur. Param Sant Mahatma Dr. Krishna Swarup Sahib or Jaipur. Param Sant Mahatma Brij Mohanlal Sahib or LuckDow. Param Saot Or. Sri Krisbanalal Sattib or Sikanderabad. Param Sant Dr. Shyamlal Sahib of Ghaziabad. and many other Saiots or the system explains in this book.

THB TECHNIQUE OF THE SAINTS AS TO 1I0W THEY RAISE THB SOUL FROM THB LOW GROSS LEVELS TO THE HIGHEST LBVBLS OF CONCIOUSNESS AND LIBERATE THE POOR SOUL FROM THE BONDAGB OF THE INTRICATB NET OF MAYA,GBTHIM A GLIMPSE OFTHF RBALITY AND ULTIMATBLY ARRANGE HIS PBRMANENT MERGER IN TIIB OCBAN OF IMMORTAL ETERNAL PEACB TRANQUILITY AND BLISS.

Published by :­ Sakseoa Brothers Devnagar. JALPUR - 302015

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PuhlllJUrI : Sabena Brothers 8-60, On NaJer. JAIPUR

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Fint Edition, 1000

Marc~. 1986

@ All Rishts Reserved

Prlet R.. 10.00

DtllIJC ... l1.!O

SAMRATH SAT -GURU

Prlnl,4 by ;

Oriental PrinteR & Pa1l~" JAIPUR

PARAM SANT

MAHATMA SRI RAM CHANDRA J. OF FATEHGARH 2-2-18731014- 8-1931

r DEDICAT[D to

SAMARTH SATGURU PARAM SANT MAHAI MA SRI RAMCHANDRAlI

or Flltchgorh Who vrry kindly accepted me under his esteemed protection in

March. 1928.

Dr. HARNARAYAN SAKSENA

I

1

THE SECRET OE REALISATIGN

CONTENTS ACKNOWLEDGEMENTS

• The author is sincerely grateful to Mahatma Narednr. Moban (JAtPUR), Mahatma

7-:11

3. Chapltr I-The Siages of AlCCtlt

Basant Kumar (Roorkce),

4. Chapler II...The flfst

Mahatma Oinesh KUmar (FATEHGARH) rOt the valuable help rendered by tbem ill compiling the material. revising aDd cxaminiol the manulCriptl, proof. etc. and also to the Pfttl-where it could be printed in a record time of lOme two

weeka for releue on the occasion of Fatcbgarb Bhand.ra­ Mareb. 1986 and several otber friends. wbo usistcd him in (airioa out the manuscript .everal times.

1-6

1. Foreword 2. Pre race

•

22- 2'

,i. Cb"kras of the Pinda

(The Phy,icol Body)

26- 42

(1) (2) (3) (")

30 - 31 31- 32 32- 33

The QudaCbakr. The Indriya Chakt' The Nabhl Cbakra The Urad.ya Chakra

(S) The Kaoth. Cbakra

(6) The MaYa Cbak'a

~-30

34 - 3S 3S - 42

S. Cbapter-lll- The Chakr•• or And• .t Bratunand 43- S3 (7) Tho Sahura Del Kamal 43-44 (I) The Trlkuti 44 - 48

•

(9) The Sboonya (10) Tbe Mabuhooya

(II) The Bban....r Gur. (12) The Satlok or Sacbkbaod

-49

49 - 51 "1-'2 "2-53

6. Chapter -IV - Thel.,t six UISes of BrabmaDd

Ind Paar Brabm.

~4- S5

(13) Tbe Alakb Lok. (14) The Agam Lob

S4

(15) The Ak.ha Loka

S5

(16) (17) (18)

S~

I

,~

Uodcs;ribable

j6-6S

SlATBMENT

7. Chapter - V - The speed of Alcent

66-68

8. Chapter - V 1- The Conclusion

09-7:1

9. Appeodllt-l- The Shabda (VCl'$cs) or Saint Kabir with

liS

literal

73 - 8l

translation in English

10:

Appcndi~

11··GloSl>ary~

Technical word. cJ(plaincd

11. Ap~ndi~ - 111_ Diblio~raph)'

82-94

9S

•

--0,. H. N. SAKSENA

JAIPUR

FOREWORD Man ~hould thinl. III some lime of his lire, what should be his Ullimulc: soal of life. 1 he $ooner lhe betler.

V:uiou'l n:ligion~ of the world. which are being (ollo",cd h~' lhr pcul'lt" or (liffeTent countries, do point OUI, the dutieJ

of m~In.I\lWnrc.ls 11;llhl:l', hi' family. relatives. (,iends, neigh­ botH~ ami ;lIl'll IOwltrds the human s(K'icl\'. 1 hey have a'~o laid (lown rCi.!ulaljolls, accordlll~ 10 the rt'quirCmC"I~ of I"e lociety of Ihe place, at the lIme-on personal hVj.lil.'nl", ethics, ~ndal

and Ic:li,ciNIS dutil's. They emphatically roint out the

c:xi~tcnc('

ofaon and

of rule! and

W;ly$

illS creation,>, and perscnbe some kind to worship 111M.

Even Iho\c who do not helic:...e in GOO do believe in some invi\ihlc power, which governs the whole ullwer'c: and kt' '11' e\it:r,thin~ in a specific and regular order. They orten call it ~All ItF lle~il.!e!l the!~e religions, there have ~t:n ~aints in various p:trt, of the world. who preached the love! of GOD. irre~pecl_ ivr of the reh/tlou. beliefs followed by lhe people. They have been aho"c reli~ious belief. and rree from limitation:. of caste. creeet. nllionalily. Illngua!!e etc. 1hcv have gone far ahead of the reli~ioul belief. and preaehinR' and have influe!nced direct_ Iv the liVing method and 'ylltem, of worsbip of tbe man­ kim,! as a whult:

India h.. , hod the prtvilege of producing most of these ~ .. iI11!\ for lhe whole worM. Some or them have actually travell­ ed uno,\ the border. of India to the various parts of the world, North, Sl)Uth, last &; West. In the recent past, they

2

The

St'CTCI

of Realisation

ha~ convinctd llit ptC'rle of olh, ('otlnlrit'(. lhal lI'ut' is dire need for their rising abo\'c Iheir preoul from Ihe lower stages of Ill0SS conditions 10 the higher leu:l. Qt" consciousress in subtle and most !>ubtle lOllt.liti{ln. IS ab\l

technical of which the technique is to be learnt. Tn ,,11 cases of IraininR, une has 10 accept the results of experiences of olhers, who are ahead of them in the subject and who are their leachers. Similar is the case bere. SlOce our Intellect is aIM) inlW ........). TriLuti (F.~.1) Shoonya ('!:"f).

Mnha Shooo)8 (IflIT PJ'1f) Ohanwar Gura (m ~q;r), and Sneh Khand (Jflf "q) in his book Sapt Oarshan or luqiran ki MIL Manzilcn ( Satan, He has kcpt the souls­ imrri~jorld in Ihesc thrf'e IOka., a!l if connncd in the fonress.

(holy

When the'ioul rC'cotlf'cts the real master-TilE SUPR[MB GOO - il 1('lIrs th.. honl1are of Ma}a (mind) and lnd,iyas (l.fzq) - f~nse •. and trie~ to proceed 10 the land of the master

in Dn\'al De~h (