Santo Tomas de Aquino

SANTO TOMÁS DE AQUINO

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SANTO TOMÁS DE AQUINO 

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Nace en 1225 en Aquino, Nápoles. Hijo de los condes de Montecasino, familia adinerada. Estudió en el monasterio de Montecasino y despus en la !ni"ersidad de Nápoles. En el a#o 12$$ tomó el %á&ito de la Orden de los Predicadores 'dominicos( y conoció a San Alberto Magno , con quien estudiar)a en *olonia,

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S# obra$ 

Muy pocos -lósofos o teóloos %an lorado escri&ir la cantidad de tra&ajos, de tan alta calidad, en el pla/o que lo %i/o Aquino, un poco menos de tres dcadas0 unas %il p!ginas al a&o"

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META'(SI)A 

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

 4odo  4odo ser -nito en cuanto ser es acto y potencia, no es acto puro, sólo el 3er 'ios( no es continente. a realidad de&e ser comprendida mediante las cuatro causas0 1( E-ciente, 2( 6inal, 7( Material y $( 6ormal. 3o&re todo estas dos 8ltimas pues la %ateria 'potencia, nuestra e9istencia( y la or%a 'acto, nuestra esencia( conforman los seres. En los seres -nitos, la e9istencia y la esencia di-eren ya que no somos la e9istencia: e9istimos porque ios nos realó la e9istencia.

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META'(SI)A

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META'(SI)A 

ios es acto y forma puros. Es la esencia perfecta.

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3ólo en ios, acto puro, se da la identidad entre esencia  e*istencia0 su e9istir es su ser porque l es el e9istente, su ser es precisamente que e9ista.



ios es la e9istencia pues l, el 3er, es quien reala la e9istencia a los otros seres. 4odas las cosas de la creación tienen la impronta del 3er pero ninuna lo posee completamente.

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DIOS 

El %om&re no posee #na idea innata de Dios ya que

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)IN)O ,(AS -.

Mo/i%iento0  4odo  4odo lo que se mue"e es mo"ido por otro, pero no se puede seuir al in-nito en

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)IN)O ,(AS 2. )ontingencia de los seres0 El ser continente es causado por el ser necesario.

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)IN)O ,(AS 5. Orden 5.  Orden del #ni/erso0 El uni"erso o/a de perfección y &elle/a, tiene leyes que lo rien. ri en. Esto re"ela una

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Antropología

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6tica

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6tica

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)oncl#siones