Sacred Sexuality

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fficing-unto-Himself. “Say: He, Allah, is the indivisible One -and-Only. Allah, the Absolute Plenitude Su fficing-unto-Himself. (Al-Qur’an 112) He begetteth not and He is not begotten. And there is none like unto Him.” (Al-Qur’an

  “In the name of Allah, All-High, All-Mighty.  

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O Allah, make it a good offspring, if You have decreed that one should issue from my loins. ”

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“Praise be to Allah who made marriage and not fornication (the lawful way), who made concealment and not disclosure (the preferred way), who made permissible and not prohibited (the sexual union), and who made amongst virtues and not vices (the sexual union).” 

   “In the name of Allah. O Allah, turn Satan from us, and turn Satan from what You bestow upon us.” 

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The couple should not have the thought of gratifying sexual desire alone. Rather, the intent should be aimed at fulfilling the spiritual aspiration, with the belief that Allah is the Reality, the Existing, and Fashioner of everything. The

 should harbour no other thought except the Divine Name “ ” in his mind while the the firm statement “ ” alone in her thoughts, perceiving only the Real.

 should invoke

In so doing, the husband takes the position of the  [qalam] and the wife, with her thoughts, the  [lawh], resulting in the production of a copy from the original Muhammadan Light [ al-Nur al-Muhammadiyyah al-Muhammadiyyah]. 

      “Praise be to Allah, Who out of this [very] water has created man, and has endowed him with  (Al-Qur’an 25:54) [the consciousness of] descent and marriage-tie ” (Al-Qur’an

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“O Allah, let there be no share for the Satan in what You grant us.” 

Ṭarîqatu-l ‘Arûsiyyatu-l Qâdiriyyah Worldwide Association (Singapore)

www.taqwa.sg