Review Jesus Baptism Year Date

A Simple Day Between Temples by OP Armstrong Oct.2016

Start Dedication of Solomon Temple is 1 God day or 1000 years prior to Jesus Baptism on 1Tish26AD, JD# 1730444 is 1Tish976BC JD#1365209 or -975Astro at a days per year count of 365.24, by the Rabbinical Calendar.

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A Simple Day Between Temples by OP Armstrong Oct.2016 The day between Temples concept is a key to understanding bible chronology. For just as God created this world in 7 literal days, so also He decreed the creation of a new heaven and new earth in seven days of 1000 years each. Patterns are often followed in the works of God. Upon Adam's fall, corruption entered this world. Then God called out, 'Adam where are you?' God not just called out to his friend, but promised redemption and restoration. This restoration plan has been active for nearly 6000 years. God decreed, His spirit would not always strive with man but set a limit upon this work at 120 jubilee years. That is 120 times 50 years per Jubilee, which can also be marked in 6 days of work to cloth man in redemption clothes. So as a rest day was declared at weeks end and before the start of a new week, there is a 1000 year rest day near the end of this new creation. Then the devil is bound so all may take rest. After this rest day is one final fight between good and evil. This current era is concerned only with the restoration of man to fellowship with God. Before the fall, there was no need for restoration, so the restoration work began not with creation of man, but with the fall of man. Jesus declared, "the Law and Prophets were until John, since then the Kingdom God is preached". Here Jesus indicated that 4 redemption covenant days were past so there remain 3 redemption covenant days to be fulfilled.

After two days He will revive us (quicken us, give us life); on the third day He will raise us up that we may live before Him. Hos6:2 Destroy this Temple and in three, {3}, days.. It be raised again.. No other event in scripture is so historically marked as the start of John's work: Now in (1) the fifteenth year of the reign of Tiberius Caesar, (2) Pontius Pilate being governor of Judea, (3) Herod being tetrarch of Galilee, his brother (4) Philip tetrarch of Iturea and the region of Trachonitis, and (5) Lysanias tetrarch of Abilene, (6) while Annas and Caiaphas were high priests, the word of God came to John the son of Zacharias in the wilderness. And he went into all the region around the Jordan, preaching a baptism of repentance for the remission of sins …{Lu3:1}. This being 10Tishri26AD by Usher, 6283, or Sept09 Gregorian. A more suitable date would be March for John and 10Tish26AD for Jesus. The difference in age between John and Jesus is expressed in Lu1:26, 36, 56, & 57, as six months. The rules of Levite priesthood requires John and Jesus to not hold office until age 30. Thus the comment, 'Jesus was "about" age 30, Lu3:23' at time of baptism. Yet with these many historical markers, there remain debate between scholars and historians, when was this august year. One wiki article states a range from 26-29AD. Another wiki on John's imprisonment states that happened in 27AD. Scripture says Jesus started his preaching after John was shut up by Herod2.

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A Simple Day Between Temples by OP Armstrong Oct.2016 The first Passover of Jesus work started in the 46th year of Herod's Temple. Usher (5938) dates this at 19BC (wiki20-19BC); 46 years later is 27-28AD, Jn2:13-20. The Jonah sign of a wicked 40 year generation points to the last year of Jesus work, being 30AD. For the Temple and Jerusalem were destroyed in 70AD. Take off a 40 year wicked generation warning, gives 30AD. Another marker comes from Daniel 9:25 understand that from the going forth of the commandment to restore and to build Jerusalem until [the coming of] the Anointed One, a Prince, shall be seven weeks [of years] and sixty-two weeks [of years];.. This again points to the year 26 or 27AD, as understood by most scholars. Calendar studies on Jesus death and day of week, show crucifion could only happen on years 30 or 33AD. This is important as Gospel of John mentions 3, possibly 4 successive Passovers elapsed during the time between start of Jesus work unto His death, Jn2:13-20, 5:1, 6:4, 12:1. Counting backwards by either 3.5 or 2.5 years from crucifixion also dates the start of Jesus work. The prophecy of Daniel 9:27 indicated Messiah will end the temple system, 'in the midst of the week he shall cause the sacrifice and offering to cease [for the remaining three and one-half years]'. This points to a set of 3.5 year gaps between start and end of Jesus work.

These many items point to the 26 to 27 AD timeframe, when the Kingdom of God started and the era of the "Law and Prophets" ended. Looking forward 3000 years (3 days of 1000 years each) one arrives at 3026/27 timeframe for a new heaven and new earth. Just before this, but after the 1000 years is the battle of Gog-Magog, Rev20:7-10. This final event, is the completion of Daniel's 70th week, of 3.5 solar years. In that case the time gap is 1996.5 years. With a 6.9 Gregorian year tribulation length, the time from start of John/Jesus work unto tribulation start is 1989.6 year. That being 26.75+1989.6=2016.35 or about early May 2016 or 2017. Looking backwards one 'God day' of a 1000 years from Jesus Anointing and dedication by baptism is the dedication of Solomon a Temple in month of Tishri. Look closely and see if the dedication was not 488.5 years from the Exodus. Thus #9 Jubilee was declared 450 years after Moses first reading of the Law in the ears of all Israel, 38.5 years after Exodus. This was on the very day prescribed at 'the Feast of Booths': "At the end of every seven years, ... at the Feast of Tabernacles, .. you shall read this law before all Israel in their hearing." Again counting backwards 4000 years from Jesus Temple dedication we find that Adam was about 26.5 years old when they fell from grace.

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A Simple Day Between Temples by OP Armstrong Oct.2016 The Jewish historian Flavius Josephus also relates in his Antiquities of the Jews that Herod killed John, stating that he did so, "lest the great influence John had over the people might put it into his [John's] power and inclination to raise a rebellion, (for they seemed ready to do any thing he should advise), [so Herod] thought it best [to put] him to death." He further states that many of the Jews believed that the military disaster that fell upon Herod at the hands of Aretas, his father-in-law (Phasaelis' father), was God's punishment for his unrighteous behavior.[3] None of the sources gives an exact date, which was probably in the years 28-29 AD (Matthew 14:1-12; Mark 6:14-27; Luke 9:9) after imprisoning John the Baptist in 27 AD (Matthew 4:12; Mark 1:14) at the behest of Herodias his brother's wife whom he took as his mistress. (Matthew 14:3-5; Mark 6:17-20);[4] According to Josephus, the death took place at the fortress of Machaerus. {N.B. if St John beheaded in 27AD then Jesus Baptism must have happened in 26 or 27 AD.}

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A Simple Day Between Temples by OP Armstrong Oct.2016 The Crucifixion Date Arthur M. Ogden Burnside, Kentucky

Many think, however, that Luke includes Tiberius' co-regency with Augustus which began in 11 A.D.(3) If so, 26 A.D. must be accepted as the proper date for the beginning of the ministries of John and Jesus.

Guardian of Truth XXVIII: 10, pp. 296-297 May 17, 1984 © Guardian of Truth Foundation … … Dionysius did make a costly mistake! He dated the birth of Jesus four years after the death of Herod the Great during whose reign Jesus was born.(1) By making this mistake, he has rendered his calendar ineffective as a tool in determining the date of Jesus' death. While this does not mean that Jesus did not die in 33 A.D., it does mean that our method of determining the date is in error. When Was Jesus Crucified? The exact date of Jesus' death is not absolutely essential to being a believer, yet to the student of biblical history the date of His death is most helpful. Some historical clues are given which contribute to a definite decision. The Christian can know within reason the date His Savior died for him. Luke records that John the Baptist began his ministry "in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judea" (Lk. 3: 1). Tiberius began his full reign upon the death of Augustus in 14 A.D., and Pilate ruled Judea from 26 to 36 A.D.(2) If Luke's fifteen years are to be counted from 14 A.D., then 28 or 29 A.D. would correctly identify the beginning of John's ministry and subsequently that of Jesus.

John relates that the Jews in rebuttal to Jesus' statement, "Destroy this temple, and in three days I will raise it up," said, "Forty and six years was this temple in building, and will thou rear it up in three days?" (Jn. 2:19-20). Their statement is significant because the temple at that time was still under construction and was not completed until A.D. 64.(4) The temple work was started by Herod the Great in the eighteenth year of his reign,(5) or 19 B.C. Counting forty-six years from 19 B.C. brings us to 27 A.D. Jesus was in Jerusalem for the observance of the first Passover of His ministry (27 A.D.) when this discussion took place (Jn. 2:13). It is thought that John records three other Passovers observed by Jesus during His ministry (Jn. 5:1; 6:4; 12: 1). If so, Jesus' death came in 30 A.D. three years after His first Passover observance. The most widely accepted date for Jesus' crucifixion is 30 A.D. Careful students will observe that biblical historians repeatedly refer to this date. Any calculations designed to establish the date of His death must take into account that Jesus came to Bethany six days before Passover (Jn. 12: 1).

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A Simple Day Between Temples by OP Armstrong Oct.2016 Passover, which identifies the day the lamb was killed (Mk. 14:1,12; Lk. 22:1,7), came on the 14th day of the first month, Abib or Nisan (Ex. 12:6; Lev. 23:5). The 14th did not come on the same day of the week each year. In the year Jesus was crucified, the 14th came six days after Jesus came to Bethany. This is significant because, if we count those six days from the first day of the week, Passover would come too late in the week to fit the biblical narrative. If we back up, we must back over the Sabbath to Friday to begin our count, otherwise Jesus and many other Jews violated at least the traditional Sabbath observance by making such a long journey on that day. These guidelines establish that in the year our Lord was crucified Passover fell on Thursday. The 14th Nisan, 30 A.D. The British scientists, Humphreys and Waddington, concluded that "Jesus died at the same time as the Passover lambs were slain." It is evident from their article that they understood Jesus died on the 14th Nisan which in 33 A.D. was Friday, April 3rd. They reconstructed the Jewish calendar to that time to arrive at this date. This author, while appreciating their deduction that Jesus died on the 14th of Nisan as our Passover (1 Cor. 5:7), believes it impossible to reconcile their deduction with John 12: 1. Their findings are interesting, however, because their dates correspond with other dating tables for that time period and contribute to the verification of their accuracy.

A reconstructed dating table, which appeared in Christianity Today (March 29, 1974), the results of a computer analysis, corresponds identically with the findings of Humphreys and Waddington. These tables also show that the only year between 27 and 34 A.D. that the 14th Nisan fell on Thursday was in the year 30. A.D. 27 was too early and A.D. 34 too late for the date of the Lord's death. The 14th Nisan in 30 A . D. corresponds to April 6 according to our calendar. While this does not settle the question of whether Jesus died on Thursday (Nisan 14, April 6) or Friday (Nisan 15, April 7), it does tell us the year of His death - 30 A.D. Conclusion Setting dates for biblical events can be a tedious matter. Numerous things must be taken into consideration before reaching valid conclusions, i.e., comparative secular history and other biblical accounts and principles. It is surprising, however, how close one can come to following the many events of Jesus' personal ministry and those of the early church, even to the days, months and years, by observing the numerous clues written within the revealed accounts. Careful deductions based upon these clues broaden our understanding and expand our learning experiences. Endnotes 1. I.S.B.E., "Chronology of the New Testament," Vol. 1, pp. 644B-645. 2. I.S.B.E., "Pontius Pilate," Vol. IV, p. 2396. 3. I.S.B.E., "Tiberius," Vol. V, p. 2979. 4. I.S.B.E., "Temple" (Herod's), Vol. V, p. 2937. 5. Ibid.

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A Simple Day Between Temples by OP Armstrong Oct.2016 “The exact date of Jesus' death is not absolutely essential to being a believer, yet to the student of biblical history the date of His death is most helpful. Some historical clues are given which contribute to a definite decision. The Christian can know within reason the date His Savior died for him. Luke records that John the Baptist began his ministry "in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judea" (Lk. 3: 1). Tiberius began his full reign upon the death of Augustus in 14 A.D., and Pilate ruled Judea from 26 to 36 A.D.(2) If Luke's fifteen years are to be counted from 14 A.D., then 28 or 29 A.D. would correctly identify the beginning of John's ministry and subsequently that of Jesus. Many think, however, that Luke includes Tiberius' co-regency with Augustus which began in 11 A.D.(3) If so, 26 A.D. must be accepted as the proper date for the beginning of the ministries of John and Jesus. John relates that the Jews in rebuttal to Jesus' statement, "Destroy this temple, and in three days I will raise it up," said, "Forty and six years was this temple in building, and will thou rear it up in three days?" (Jn. 2:19-20). Their statement is significant because the temple at that time was still under construction and was not completed until A.D. 64.(4) The temple work was started by Herod the Great in the eighteenth year of his reign,(5) or 19 B.C. Counting forty-six years from 19 B.C. brings us to 27 A.D. Jesus was in Jerusalem for the observance of the first Passover of His ministry (27 A.D.) when this discussion took place (Jn. 2:13). It is thought that John records three other Passovers observed by Jesus during His ministry (Jn. 5:1; 6:4; 12: 1). If so, Jesus' death came in 30 A.D. three years after His first Passover observance. The most widely accepted date for Jesus' crucifixion is 30 A.D. Careful students will observe that biblical historians repeatedly refer to this date. Any calculations designed to establish the date of His death must take into account that Jesus came to Bethany six days before Passover (Jn. 12: 1). Passover, which identifies the day the lamb was killed (Mk. 14:1,12; Lk. 22:1,7), came on the 14th day “

“of the first month, Abib or Nisan (Ex. 12:6; Lev. 23:5). The 14th did not come on the same day of the week each year. In the year Jesus was crucified, the 14th came six days after Jesus came to Bethany. This is significant because, if we count those six days from the first day of the week, Passover would come too late in the week to fit the biblical narrative. If we back up, we must back over the Sabbath to Friday to begin our count, otherwise Jesus and many other Jews violated at least the traditional Sabbath observance by making such a long journey on that day. These guidelines establish that in the year our Lord was crucified Passover fell on Thursday, the 14th Nisan, 30 A.D. The British scientists, Humphreys and Waddington, concluded that "Jesus died at the same time as the Passover lambs were slain." It is evident from their article that they understood Jesus died on the 14th Nisan which in 33 A.D. was Friday, April 3rd. They reconstructed the Jewish calendar to that time to arrive at this date. This author, while appreciating their deduction that Jesus died on the 14th of Nisan as our Passover (1 Cor. 5:7), believes it impossible to reconcile their deduction with John 12: 1. Their findings are interesting, however, because their dates correspond with other dating tables for that time period and contribute to the verification of their accuracy. A reconstructed dating table, which appeared in Christianity Today (March 29, 1974), the results of a computer analysis, corresponds identically with the findings of Humphreys and Waddington. These tables also show that the only year between 27 and 34 A.D. that the 14th Nisan fell on Thursday was in the year 30. A.D. 27 was too early and A.D. 34 too late for the date of the Lord's death. The 14th Nisan in 30 A . D. corresponds to April 6 according to our calendar. While this does not settle the question of whether Jesus died on Thursday (Nisan 14, April 6) or Friday (Nisan 15, April 7), it does tell us the year of His death - 30 A.D” http://www.truthmagazine.com/archives/volume28/GOT0281 7 59.html

A Simple Day Between Temples by OP Armstrong Oct.2016 “Conclusion Setting dates for biblical events can be a tedious matter. Numerous things must be taken into consideration before reaching valid conclusions, i.e., comparative secular history and other biblical accounts and principles. It is surprising, however, how close one can come to following the many events of Jesus' personal ministry and those of the early church, even to the days, months and years, by observing the numerous clues written within the revealed accounts. Careful deductions based upon these clues broaden our understanding and expand our learning experiences. Endnotes 1. I.S.B.E., "Chronology of the New Testament," Vol. 1, pp. 644B-645. 2. I.S.B.E., "Pontius Pilate," Vol. IV, p. 2396. 3. I.S.B.E., "Tiberius," Vol. V, p. 2979” =========================================== Another option is based on a Daniel Prophecy fulfillment starting from 457BC and Jesus Baptism in Fall of 27 AD. As given here:

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http://www.pickle-publishing.com/papers/harold-hoehner-70weeks.htm http://web.archive.org/web/20140721050844/http://web.ics. purdue.edu/~roswarsk/Christian_Emails/Lord_of_the_Sabbath The chart below is from Mr. Pickle article. The 457 BC date is very common in Adventist circles. The effect is to move the 3000 year calculation forward by one year. Other proposed date are winter 26 or 27 AD. Again there will be an effect on the 3000 year calculation. http://musterion8.com/galacticalignmentandchrist/julybaptis m.html The number of weeks between the commencement of Jesus‟ ministry to Israel upon his baptism during the winter solstice in 26 AD until his crucifixion and resurrection during the last week of April in the spring of 28 AD is 70. Luke‟s dating of the baptism of Jesus during the mid winter solstice of 26 AD also adds a mark to be considered for the second advent of Christ in the future

A Simple Day Between Temples by OP Armstrong Oct.2016 Chronology of the Life of Christ-Essay-11 Author unknown Much uncertainty pervades a study of the chronology of Christ‟s life. It is generally assumed that he was born in about AD. 1 and died in about AD. 30. Yet these are only generalizations. Our Gregorian calendar, which sought to use his birth as its reference point, erred at that very point when it was initially established in AD. 525. Anno Domini (A.D.) means “in the year of the Lord,” but information that has come to light subsequently has shown that Jesus was born prior to AD. 1. Though complete certainty regarding dates is impossible, much light can be shed on the subject of when Jesus lived. Certain selected happenings and statements will be discussed to give more detailed data. THE DEATH OF HEROD THE GREAT According to Matthew 2:1 and Luke 1:5, Herod the Great was still reigning as king over the Jews at the time of Jesus‟ birth. It is now known from other sources that Herod‟s death came in 4 B.C., soon after Nisan1 of that year. Jesus must have been born within the two years prior to that, because Herod after ascertaining the time of the star‟s appearance (Matt. 2:7) gave orders to execute all the male children who were two years old and younger (Matt. 2:16). Hence Jesus must have been born between 6 B.C. and 4 B.C. THE CENSUS UNDER AUGUSTUS CAESAR Luke 2:1—2 places the birth of Christ within the reign of the Roman emperor Augustus Caesar and also probably synchronizes it with Quirinius‟s governorship in Syria, though some understand Luke to say that the census came before this governorship. Augustus during his reign (30B.C.—AD. 14) established a system of census taking, and Luke refers to it in Luke 2:1. The particular census that brought Joseph and Mary to Bethlehem when Jesus was born was the first of these while Quirinius was governor (cf. Acts 5:37 for a reference to what was probably the second, which came in AD. 6).

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Evidence has surfaced to show that a census was taken every fourteen years. By counting back from those taken in neighboring Egypt, one discovers that a census must have been scheduled in 8 B.C. It is quite possible that turbulent conditions in Palestine and Syria at the time may have delayed the census for a couple of years. Quirinius is known to have been governor of Syria in A.D. 6 at the time of a census, but this is about ten years too late for the birth of Jesus. Evidence from inscriptions, however, has shown the probability that Quirinius was involved in the Syrian government as joint ruler at an earlier time, about 8 B.C. His rule may well have extended until 6 B.C., when the governorship of Sentius Saturnius, alongside whom he ruled ended. THE FIFTEENTH YEAR or TIBERIUS CAESAR In Luke 3:1 the 15th year of the reign of Tiberius Caesar is given as the date when John the Baptist began his public ministry. Because John‟s ministry began a short time before Jesus‟, this chronological note is helpful in setting time limits for Jesus‟ ministry. Exact placement of this fifteenth year is attended with a great deal of difficulty, however, because Tiberius‟s rule had two beginnings. He became joint ruler with Augustus, his father, at some time before his father‟s death, but at Augustus‟s death„ in A.D. 14 he became sole ruler of the empire. If Luke is using an earlier date, John‟s prophetic ministry was probably initiated some time in A.D. 26 or A.D. 27. If the later date is meant, the 15th year was probably A.D. 28 or A.D. 29. The latter of these two possibilities looks more probable when compared with the customary modes of dating practiced in ancient times, but the former finds more favor in light of biblical data yet to be discussed as this study proceeds. Specifically, A.D. 26 or A.D. 27 agrees better with the statement of Luke regarding Jesus‟ age at the outset of his ministry.

A Simple Day Between Temples by OP Armstrong Oct.2016 “ABOUT THIRTY YEARS OLD” Luke says that Jesus at the beginning of his ministry was “about thirty years old” (Luke 3:23). Although this expression may denote an age anywhere from twenty-eight through thirty-two, customs of the times and other details of Jesus’ life seem to indicate that Jesus was within one year of his thirtieth birthday when he began his ministry. Viewing this as a closer definition of Jesus’ age also accords better with Luke’s interest in furnishing precise chronological details (cf. Luke 1:5; 2). If his birth is placed in 6 B.C., he reached the age of thirty sometime in A.D. 25. If in 5 B.C., he was thirty years old sometime in the year A.D.26. The latter date is more probable, because Jesus’ crucifixion cannot be placed earlier than A.D. 30, as shown in the essay, “The Day and Year of Christ’s Crucifixion” (pp. 311—14). It is difficult to place the beginning of Jesus’ ministry any later than A.D. 27, because this would put an intolerable strain on Luke’s statement about his age. Furthermore, unless Jesus’ ministry was only one or two years in duration, he could not have completed it by A.D. 30. Also, unless his ministry was more extensive than commonly thought—about four or five years it could not have lasted until A.D. 33, the other possible date discussed in essay 10. FORTY-SIX YEARS OF TEMPLE REMODELING In John 2:20 Jesus’ antagonists refer to a building project or, more correctly, remodeling project that had been initiated by Herod the Great forty—six years earlier. This consisted of the renovation of Zerubbabel‘s temple. According to secular history, Herod initiated the work sometime in 20 B.C. or 19 B.C. This statement was addressed to Jesus at the first Passover after he began his public ministry. The ”forty—six years” there-fore furnishes another means for identifying the year when his ministry began. This extensive project had not been completed when Herod died in 4BC. In fact, it was still in progress when the Jews uttered the words of John 2:20. Completion of it did not come until A.D. 64,

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Though some disagreement has arisen regarding the word translated temple and the tense of the verb for build, the more obvious meaning and the one that satisfies the context better is that the Jews were pointing to how long the project had taken up to that point in contrast with the three days in which Jesus said he could build the temple [John 2:19). By counting forty-six years from 20 or 19 B.C., one arrives at AD. 26 or AD. 27, Hence the first Passover of Jesus‟ ministry must have been in the spring of A.D. 27.

THE LENGTH or JESUS' MINISTRY A date having been established for the beginning of Christ„s ministry, the length of that ministry must be determined before a specific date for his crucifixion can be set. Some have argued for a one year ministry because the first three gospels mention only one Passover during his ministry, the one when he was crucified (Matt. 26:17—20; Mark 14:1217; Luke 22:17-16). The gospel of John, however, contradicts this theory. John specifically names three Passovers in which Jesus was involved after he began public ministry (John 2:13; 6:4; 11:55]. Others favor a ministry of a little more than two years. They take the three Passovers in John‟s gospel as opening and closing each of the two years. This theory, however, is most often defended on the basis of transposing John 5 and 6. Because no manuscript evidence exists for this rearrangement, the two year theory is weak. Attempts to prove a ministry of a little more than four years have usually rested on the assumption of two Passovers not mentioned by John. One of these additional Passovers comes between John 4:35, which indicates the time is winter after the Passover of John 2:13, and John 5:1, which probably refers to the Feast of Tabernacles the following fall.

A Simple Day Between Temples by OP Armstrong Oct.2016 To postulate this unmentioned Passover seems to be quite probable, The postulation of the other additional Passover, however, does not rest on good grounds. Some place it before the Passover of John 2:13, and others after the one mentioned in John 6:4. In neither case, however, has convincing evidence been adduced for concluding that there was a fifth Passover. The most widely held viewpoint is that Jesus’ ministry extended a little more than three years. The period of time from Jesus’ baptism by John (Matt 3:1—17; Mark 1:9-11; Luke 3:21,23a) until his first Passover (John 2:13) was several months, which found him in both Galilee and Judea. The first full year of ministry (between Passovers) also spent in Judea and Galilee, was terminated by a Passover, not mentioned in the biblical record, that came a few months after Jesus’ statement of John 4:35 and six months before the Feast of Tabernacles mentioned in John 5:1. His second year, most of it spent in Galilee. ended with the Passover of John 6:4. The final year was spent in’ areas around Galilee, in Judea, and in Perea, and came to its conclusion with the Passover referred to in John 11:55. The conclusion that Jesus had a ministry of a little more than three years is, then, the one supported by the strongest evidence and the on most free from difficulty. THE CRUCIFIXION As shown in the essay “The Day and Year of Christ’s Crucifixion” (pp. 311—14), Nisan 14, the day of Passover, fell on Friday only twice between AD. 26 and AD. 36. This leaves two possible years for Christ’s crucifixion, AD. 30 or AD. 33. If conclusions reached earlier in this essay are valid, the former possibility must be chosen as the year in which Jesus was crucified. CONCLUSIONS The conclusions of this essay may be summarized in a table into which more probable options from the preceding discussion are incorporated:

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6 BC. (late in year) birth of Christ or 5 BC (early in year) 4 BC. (after Nisan 1) death of Herod the Great AD. 12 beginning of Tiberius Caesar„s rule AD. 26 (early in year) beginning of John‟s ministry AD. 26 [middle or late in beginning of Christ„s ministry year) AD. 27 (Nisan 14) first Passover in Christ‟s ministry AD. 28 (Nisan 14) second Passover in Christ‟s ministry AD. 29 (Nisan 14) third Passover in Christ‟s ministry AD. 30 (Nisan 14) crucifixion of Christ Although not completely free from difficulty, the preceding table of dates appears to provide a solution with stronger cumulative evidence than any other that has been proposed. It enables the student of the gospels to know more precisely when Jesus lived, ministered, and died. Selected Reading List Hoehner, Harold W. Chronological Aspects of the Life of Christ. Grand Rapids: Zondervan, 1977. Pp. 11—63. Orr, George. The Chronology of the Public Ministry of Jesus. Cambridge: Cambridge University Press, 1940. Pp. 3—201. _. “Chronology of the New Testament.” In Peake's Commentary on the Bible. New York: Nelson, 1962. Pp. 728-29. Thompson, W. A. “Chronology of the New Testament." In The Zondervan Pictorial Encyclopedia of the Bible. Grand Rapids: Zondervan, 1975. Vol. 1, pp.816—21.

A Detailed Explanation of “The Balfour Century” Timeline: by O. P. Armstrong, 2010 r09/14

The Balfour Century, 1917 – 2017 Generation

Consider the fig tree

1. Noah Limit of Man’s Age Termination: 120xJubilee 2. Balfour Generation - , Century, TBC Judgment & Redemption 3. Psalms Age Limit

Age Limit

Year End

Ref 1

1897

120

2017

Gen. 5,7,6.3-

1917

100

2017

1947

70/80

2017 /3027 2017

Gen15 Gen5&6&7 Ps90.10

Year Start

that which has been shall be

4. Final Jubilee 1967 teach us to number our days, that we may apply our hearts unto wisdom

50

4 Matt24

Lev25.10

Ref 2

when you see the fig tree start to put forth then know (not guess) 1st Zionist Return Conference

earth brings forth fruit of herself (1)

Balfour Decree Jewish homeland

first the blade (2)

UN181 Israel created

then the ear (3)

Six Day war: Jerusalem unto Israel

after that the full corn in the ear (4)

When Jesus was asked about the end of the age, his reply was to consider the fig tree. ‘Know when you see the fig tree start to put forth it’s branches, then know that this Generation shall not pass away (elapse) until all these things be fulfilled.’ Another criteria is also, ‘this gospel of the kingdom shall be preached into all the world for a witness, then shall the end come. The latter can not preclude the former as the 144,000 shall witness during tribulation time. • For the earth brings forth fruit of herself; first the blade, then the ear, after that the full corn in the ear. • After 2 days He shall revive us & on the 3rd day He shall raise us up to live in His presence • Jew & Jew-rusalem are God’s time piece, ‘seventy weeks are determined upon thy people and your holy city to make an end…’

Solomon Temple has 3 times associated. Start was 480 years from Exodus but in month 2, & 4th year Solomon reign. Then were completion date and the dedicate date. Adding years from Start to Anointing at dedication is 8.42, so the dedicate date is 488.5 years from Exodus. The time from Jesus Anointing by John Baptism unto Solomon Temple anointing is taken to be 1000 years, or 1 sacred day of time. The table on right lists sundry Baptism years of Jesus and tribulation start dates for those years. The averages range between end of 1st quarter to end of 3rd quarter in year 2016. The 9Av or August 2016 is an interesting date. Solomon Temple Dedicate Time From Exodus Heb years Event Yr-Sol Yr-X Mo Mo# gone Start 4.17 480.1 May 2 0 Complete 11.67 487.6 Nov 8 7.50 Dedicate 12.58 488.5 Oct 7 8.42

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Tribulation Start by Sundry Baptism Year Basis Baptize Postpone Yr Tribulation Yr AD 458BC25AD 25.75 3.50 2015.263 457BC27AD 26.75 3.50 2016.263 LSM.all 30.10 3.85 2019.700 33AD69Wk 29.75 6.90 2015.950 LSM.Norm2 27.30 3.05 2017.350 70AD40Yr 27.11 3.50 2016.710 mid October 2016 all Average 2016.873 normalized late march 2016 2016.307 Average 9Av 2016 40Jubile 9Av 2016.710

The 6k Year Timeline Appendix – 27AD Baptism Alternatives Below in Table 6 are alternative considerations on the date of Jesus Baptism by John. This comes from dates feasible by astronomical data for Christ resurrection. The baptism dates are 3.5 years prior using Daniel’s prophesy that Messiah Prince will be ‘cut off in midst of the week’. Look at April 33AD Easter and count back 3.5 years to arrive at Oct 29AD baptism. But if Jesus was anywhere close to 30 years of age then His birth year would fall after 4 BC. Most will concur birth year after 4BC not feasible as the baby murder king died 4BC. Some would stretch that by saying age 34 is ‘about 30’, you decide. Also baptism after 27 AD cannot fit TBC tribulation date start prior to 2017. Another Passover feasible date of Easter is 30 AD. Thirty AD also is the odds on favorite of bible scholars for the 1st Easter. Again count back 42 months to land at late October in 26AD as date of Jesus baptism. Umm pretty close to Ussher’s work. Next look 3,000 years future gives Oct3026AD. Take off 3 years 6 months for completing Daniel’s final half week. This gives April 3023. Remove the millennium of 1,000 years to get Apr2023. Take out 2*1260 days or 6 years 10 month 3 weeks. This arrives at June 2016. The last of 4 blood moons is Sept28,2015, the 1st solar eclipses are march 2015 and 2016, with last solar eclipse August 2017, umm? The 27AD baptism alternative has been selected by TBC as being feasible based upon Usher and other’s review. The author list many links given for 27AD and other baptism dates in prior T7 26AD Baptism 3Dy writings. A 27AD baptism can fit within a TBC perspective that the tribulation shall start prior to Oct 26 2017AD. A tribulation start in 2017 also fits with in the Tetrad Eclipses. 3days future 3000 Table 7 illustrates the method of dating biblical events. Table 7 is based on 26AD baptism date. Oct 3026 Table 6 Alternatives for year of Jesus Baptism based on Resurrection Year Baptized Resurection End3k Yr Start Gog Start mill Start trib Oct.'29AD Apr. 33AD Oc3029AD Apr3026AD Apr2026AD Jun2019AD Sept27AD Apr. 31AD Sept3027AD Mar3024AD Mar2024AD Oct2017AD Oct.'26AD Apr. 30AD Oc3026AD Apr3023AD Apr2023AD Jun2016AD base 3Y6m0w 3000Yrs 3Y6m0w 1000 Yrs 6Y10m3w Basis: 70 weeks determined to make an end, 69 weeks unto Messiah the Prince Coronation Baptized (anointed), resurrection confirm covenant of 1 week with many & midweek Cut off to bring end to sacrifice & 3.5 yrs before Easter is Baptism & 4k.Yr Before 3k.Yrs after One alternative by 27AD baptism has rapture before tribulation & could start spring 2017 Bible Chronology by Prophecy Mar2014 rev1C by OP Armstrong

Gog / Dan last -3 Oct 3023 Gog / half week -6mo Apr 3023 milennum 1Dy -1000 Apr 2023 trib6Y10m3w -6 Apr 2017 10month -10mo About June 2016 10

Others determination of 27AD Baptism of Jesus Jesus' 30th birthday: Julian day: 1731153 Julian calendar: Friday, August 22, 27AD Jewish calendar: 1 Elul 3787(1 Tishri 3788 was Sat, Sept 20) New Moon: Aug 20, 27AD @ 3:04:10 PM JST Julian date: 1731151.04456; Lunation: 23442 moon's distance: 367010k(57.5 ER); Subtends: 0.5427° Right ascension: 09:51:3.82; Declination: 15:55:18 Azimuth: 82.672; Altitude: 42.307 Rising: 4:37:33 AM JST; JD 1731150.60941 Notes: Jewish calendar birthday; at age 30, Jesus eligible for priesthood and temple service. This is why John the Baptist asked of Jesus: "...I have need to be baptized of thee, and come you to me?"[Mat 3:14]. John did not yet recognize Jesus as Messiah, but he knew that his cousin, the astonishing carpenter's son Jesus, that He was thirty years old, and John knew this since he himself was thirty. every Jew *knew* that "salvation out of the Jews is"! Thereby we know that John, understandably, had supposed Jesus' father was Joseph, as did practically everyone else. Only a few knew at the time that Joseph was only lawfully Jesus' father according to the custom, since Joseph was the son-in-law of Mary's father, Heli, who had daughters of his own, but bore no sons of his own, thus Joseph was fully within his own legal rights to raise his "son" Jesus as his own son, since lawfully, Jesus *was* his own son, just as everyone had supposed. And under the law, Jesus was heir to the throne by His legal father and also by His mother, since under Jewish law, right to kingship could also pass to Mary's descendants. Jesus baptized into YHWH's Ministry at the river Jordan exactly 483 Hebrew lunisolar Calendar years to the very day from Ezra's "going forth" with Artaxerxes' imperial edict to restore Jerusalem. Bible Chronology by Prophecy Mar2014 rev1 by OP Armstrong

This same date was 4749 days or 13 regnal-tropical years + 1 day into the inaugural reign of Tiberius, but 15 years + 12 days[Luke3:1] into Tiberius' *governorship* by the Jewish civil calendar, which was 15 years + 1 day according to the Julian civil calendar: Julian day: 1731180 Julian calendar: Thursday, September 18, 27AD Jewish calendar: 1 Tishri 3788(Day of Trumpets, Rosh Hashanah) New Moon: Sep 18, 27AD @ 11:48:42 PM JST Julian date: 1731180. Notes: Daniel's 7+62 sabbatical years fulfilled[Dan 9:25]. Hebrew Calendar year exceeds a tropical year by 6 minutes, 39.370 seconds; this amounts to one extra day per 216.34 tropical years, or 2.23 days over 483 tropical years. A tropical year is equal to 365.242days, so this baptism date of Jesus is precisely 483 tropical years + 2.02 days from Ezra's going forward with Artaxerxes' decree, a difference of only 2.23 from 2.02 = {-0.21} days, just 5 hours shy of 483 Hebrew Calendar years! Who could ask for more? But if we'd adopted Sept 2, 458 BC as Artaxerxes‘ seventh year as referenced before, then that date was exactly 483 tropical years + 4 hours to what is a popular but non-historical "alternate" for Jesus' Baptism date of 1 Tishri 3787, or Monday, Sep 2, 26AD; Julian Day 1730799, with its molad occurring Sat, Aug 31, 26AD @1:27:11 AM JST; JD1730796.47but which is entirely one civil calendar year *prior* to the very earliest date historically-reconcilable with Tiberius' 15th year, thus is logically eliminated from further discussion, and 1 Tishri 3788 becomes the ONLY historical date reconcilable with both Ezra‘s account AND that related by Luke, to wit, Luke 3:1 reads "...in year but five and tenth of the *governorship* of Tiberius Caesar” [*emphasis added]. In the year 12AD, Tiberius made military governor (commander) over Caesar's vast armies and provinces by the ailing Augustus. 14

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THE REIGN OF TIBERIUS POINTS TO THE BAPTISM OF CHRIST By Marie Casale Copyright © 2011 The first three chapters of Luke give us the framework for understanding the chronology of the life of Jesus. The first chapter tells us that Jesus was born during the reign of Herod the Great. It also tells us that he was conceived in the sixth month of Elizabeth‘s pregnancy and she conceived after Zacharias, her husband, served in the temple in the Course of Abijah. The second chapter of Luke gives us the framework of the Census that was decreed by Augustus and finished by Cyrenius. It was this census that drew Mary and Joseph to Bethlehem where Jesus was born. The third chapter of Luke gives us the 15th year of the reign of Tiberius as the time when Jesus was baptized when he began to be about 30 years of age. The life of Jesus fits perfectly between the reign of Herod and that of Tiberius. The others that Luke mentions in these scriptures also fit in with the chronology. Lu3:1 Now in the fifteenth year of the reign of (1) TIBERIUS CAESAR, (2) PONTIUS PILATE being governor of Judaea, and (3) HEROD being tetrarch of Galilee, and his brother (4) PHILIP tetrarch of Ituraea and of the region of Trachonitis, and (5) LYSANIAS the tetrarch of Abilene, Lu3:2 (6) ANNAS AND CAIAPHAS being the high priests, the word of God came unto John the son of Zacharias in the wilderness. Lu3:3 And he came into all the country about Jordan, preaching the baptism of repentance for the remission of sins; Lu3:21 Now when all the people were baptized, it came to pass, that Jesus also being baptized, and praying, the heaven was opened, Lu3:23 Jesus himself began to be about thirty years of age, being (as was supposed) son of Joseph, son of Heli, (1) THE REIGNS OF AUGUSTUS AND TIBERIUS CAESAR Augustus is considered the first emperor of the Roman Empire, which he ruled alone from 27 BC until his death in 14 AD. He had only one child, a daughter Julia. He adopted Lucius and Gaius Caesar who were his two grandsons by his daughter and her husband Marcus Vipsanius Agrippa. They would have been his heirs, but Lucius died in 2 AD and Gaius was killed in 4 AD in Armenia. So Augustus adopted Tiberius, son of his wife, Livia, by her first husband, Tiberius Claudius Neroas, and made him full son and heir. Along with his adoption, Tiberius received ‗tribunician power‘. This meant that his person was said to be sacred and inviolable. He could annul any decree of the senate and interfere with acts of other magistrates. Any one could appeal to him from courts of justice.

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A Simple Day Between Temples by OP Armstrong Oct.2016 He could convoke the senate and put to vote any proposal he thought proper to make. He also received a share of Augustus's ‗maius imperium‘ meaning that he was more powerful than all others. Then in 12 AD the powers held by Tiberius were made equal, rather than second, to Augustus. He was a ‗co-princeps‘ or ‗co-regent‘ with Augustus. Augustus died in 14 AD and Tiberius Julius Caesar was confirmed as his sole surviving heir. Tiberius was Roman Emperor from 14 AD to 37 AD when he died. That Tiberius became co-princeps with Augustus in 12 AD; Suetonius: DeVitaCaesarum—Tiberius http://www.fordham.edu/halsall/ancient/suet-tiberius-rolfe.html ―XX. After two years he returned to the city from Germania [12 A.D.] and celebrated the triumph which he had postponed, accompanied also by his generals, for whom he had obtained the triumphal regalia. ... XXI. Since the consuls caused a law to be passed soon after this that he should govern the provinces jointly with Augustus and hold the census with him, he set out for Illyricum on the conclusion of the lustral ceremonies; ...‖ That Augustus died in 14 AD 16 months after he made a will is confirmed by: Seutonius; De Vita Caesarum: Augustus: ―CI. He had made a will in the consulship of Lucius Plancus and Gaius Silius on the third day before the Nones of April [April 3, 13 A.D.], a year and four months before he died, in two note-books,written in part in his own hand and in part in that of his freedmen Polybius and Hilarion.‖ As you see in the following chart, the reign of Tiberius is counted according to Luke to include the co-regent years with Augustus, and his 15th year matches perfectly with Jesus‘ baptism at about age 30 in 26 AD. The chart again, shows that the reign of Tiberius is counted according to Jospehus to NOT include the co-regent years with Augustus and his 20th year matches up with the year Philip, (brother of Herod Archelaus and son of Herod the Great) died in 33 AD after reigning 37 years. Jos Ant 18:4:6 ―About this time it was that Philip, Herod's ' brother, departed this life, in the twentieth year of the reign of Tiberius, after he had been tetrarch of Trachonitis and Gaulanitis, and of the nation of the Bataneans also, thirty-seven years.‖

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Start Dedication of Solomon Temple is 1 God day or 1000 years prior to Jesus Baptism on 1Tish26AD, JD# 1730444 is 1Tish976BC JD#1365209 or -975Astro at a days per year count of 365.24, by the Rabbinical Calendar.

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A Simple Day Between Temples by OP Armstrong Oct.2016 (2) PONTIUS PILATE Pontius Pilate was the fifth Prefect of the Roman province of Judaea, from 26–36 AD. As you see in the chart, Pilate was Prefect when the baptism of Jesus took place in 26 AD just as Luke says that he was. He was also Prefect at the time of the death of Jesus in 30 AD. Matthew tells us that Pilate washed his hands at this time to illustrate that he was innocent of the blood of Jesus. (Mat 27:24) Pilate is also confirmed by Josephus as having condemned Jesus to death. Jos Ant 18:3:3 ―Now there was about this time Jesus, a wise man, if it be lawful to call him a man; for he was a doer of wonderful works, a teacher of such men as receive the truth with pleasure. He drew over to him both many of the Jews and many of the Gentiles. He was [the] Christ. And when Pilate, at the suggestion of the principal men amongst us, had condemned him to the cross, (9) those that loved him at the first did not forsake him; for he appeared to them alive again the third day; (10) as the divine prophets had foretold these and ten thousand other wonderful things concerning him. And the tribe of Christians, so named from him, are not extinct at this day. ― The sources for Pilate's life are the four gospels, the works of Philo, Josephus, Tacitus, and an inscription known as the Pilate Stone that establishes his title as prefect. (3) HEROD TETRARCH OF GALILEE This was Herod Antipas, youngest of three sons to whom Herod the Great divided his kingdom according to his last will just before his death in the spring of 4 BC. Because Judea was a Roman client kingdom, Herod's will had to be ratified by the Emperor Augustus. Herod‘s three heirs traveled to Rome to make their claims. The oldest son Archelaus argued that he ought to inherit the whole kingdom. Antipas and Philip argued that Herod's final will should be honored. Augustus confirmed the division of territory set forth in Herod‘s will except that Archelaus received the title of Ethnarch instead of King. Antipas was to rule Galilee and Peraea as Tetrarch. Herod Antipas is the one who married his brother Philip‘s wife Herodias and had John the Baptist put to death. He ruled until 39 AD when he was accused by his nephew Agrippa I of conspiracy against the new Roman emperor Caligula, who sent him into exile in Gaul

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A Simple Day Between Temples by OP Armstrong Oct.2016 (4) PHILIP TETRARCH OF ITURAEA AND OF THE REGION OF TRACHONITIS Philip inherited the northeast part of his father's kingdom, Ituraea and Trachonitis as Tetrarch in 4 BC. This was territory that Herod had received from Augustus east and north-east of the Lake of Galilee. Josephus says of Philip: Ant 18:4:6 ―About this time it was that Philip, Herod's ' brother, departed this life, in the twentieth year of the reign of Tiberius, after he had been tetrarch of Trachonitis and Gaulanitis, and of the nation of the Bataneans also, thirty-seven years.‖ As you see in the chart, Josephus calculates the years of Tiberius without the co-regent years. Thus, Philip‘s 37‘th year coincides with Tiberius‘ 20th year. (5) LYSANIUS, TETRARCH OF ABILENE Abilene was so called from "Abila," its chief city, situated in Syria, northwest of Damascus and southeast of Mount Lebanon, and was adjacent to Galilee. That Lysanius was Tetrarch of Abilene is evident from Josephus. The beginning of the government of Lysanius cannot be found, but he evidently continued as Tetrarch of Abilene until the Emperor Claudius took it from him and made a present of it to Agrippa in 42 AD. Ant 19:5:1 ―Now when Claudius had taken out of the way all those soldiers whom he suspected, which he did immediately, he published an edict, and therein confirmed that kingdom to Agrippa which Caius had given him, and therein commended the king highly. He also made all addition to it of all that country over which Herod, who was his grandfather, had reigned, that is, Judea and Samaria; and this he restored to him as due to his family. But for Abila of Lysanias, and all that lay at Mount Libanus, he bestowed them upon him, as out of his own territories.‖

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A Simple Day Between Temples by OP Armstrong Oct.2016 (6) ANNAS AND CAIAPHAS In 18 AD, the Roman governor Valerius Gratus appointed Caiaphas as High Priest. The successor of Gratus, Pontius Pilate, retained Caiaphas in office. Jos Ant 18:2:2 ―This man (Valerius Gratus) deprived Ananus of the high priesthood, and appointed Ismael, the son of Phabi, to be High Priest. He also deprived him in a little time, and ordained Eleazar, the son of Ananus, who had been High Priest before, to be High Priest; which office, when he had held for a year, Gratus deprived him of it, and gave the high priesthood to Simon, the son of Camithus; and when he had possessed that dignity no longer than a year, Joseph Caiaphas was made his successor. When Gratus had done those things, he went back to Rome, after he had tarried in Judea eleven years, when Pontius Pilate came as his successor.‖ In 36 AD the Roman procurator Vitellius removed Caiaphas from the high priesthood shortly after he took charge of affairs in Palestine. Ant 18:4:3 ―Besides which, he (Vitellius) also deprived Joseph, who was also called Caiaphas, of the high priesthood, and appointed Jonathan the son of Ananus, the former High Priest, to succeed him. After which, he took his journey back to Antioch.‖ Luke 3:2 mentions ‗Annas AND Caiaphas the High Priests‘. There was only one High Priest at a time and at this time Caiaphas was the High Priest. Annas had been High Priest from 6 to 15 AD. Because he was father-in-law of Caiaphas, he continued to exercise a controlling influence. He still had his former title and a great deal of his former authority. This is why they are mentioned together. Jhn 18:13 And led him away to Annas first; for he was father in law to Caiaphas, which was the High Priest that same year. Act 4:6 And Annas the High Priest, and Caiaphas, and John, and Alexander, and as many as were of the kindred of the High Priest, were gathered together at Jerusalem.

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A Simple Day Between Temples by OP Armstrong Oct.2016 XX. After two years he returned to the city from Germania [12 A.D.] and celebrated the triumph which he had postponed, accompanied also by his generals, for whom he had obtained the triumphal regalia. And before turning to enter the Capitol, he dismounted from his chariot and fell at the knees of his father, who was presiding over the knees of his father, who was presiding over the ceremonies. He sent Bato, the leader of the Pannonians, to Ravenna, after presenting him with rich gifts; thus showing his gratitude to him for allowing him to escape when he was trapped with his army in a dangerous place. Then he gave a banquet to the people at a thousand tables, and a largess of three hundred sesterces to every man. With the proceeds of his spoils he restored and dedicated the temple of Concord, as well as that of Pollux and Castor, in his own name and that of his brother. XXI. Since the consuls caused a law to be passed soon after this that he should govern the provinces jointly with Augustus and hold the census with him, he set out for Illyricum on the conclusion of the lustral ceremonies; but he was at once recalled, and finding Augustus in his last illness but still alive, he spent an entire day with him in private. I know that it is commonly believed, that when Tiberius left the room after this confidential talk, Augustus was overheard by his chamberlains to say: "Alas for the Roman people, to be ground by jaws that crunch so slowly!" I also am aware that some have written that Augustus so openly and unreservedly disapproved of his austere manners, that he sometimes broke off his freer and lighter conversation when Tiberius appeared; but that overcome by his wife's entreaties he did not reject his adoption, or perhaps was even led by selfish considerations, that with such a successor he himself might one day be more regretted. But after all I cannot be led to believe that an emperor of the utmost prudence and foresight acted without consideration, especially in a matter of so great moment. It is my opinion that after weighing the faults and the merits of Tiberius, he decided that the latter preponderated, especially since he took oath before the people that he was adopting Tiberius for the good of the country, and alludes to him in several letters as a most able general and the sole defence of the Roman people. In illustration of both these points, I append a few extracts from these letters: http://sourcebooks.fordham.edu/ancient/suet-tiberius-rolfe.asp "Fare thee well, Tiberius, most charming of men, and success go with you, as you war for me and for the Muses. Fare thee well, most charming and valiant of men and most conscientious of generals, or may I never know happiness."

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Overview of Chronology by Prophecy 2016 Trib Start Hebrew Date Chronology of 7 Redemption Covenant Days Event ∆Years Gregorian Age HebMo DOW Julian Day 29Sep3026AD Elul25 Fri 2826555.0 3000.0 New Heaven New Earth 08Aug3023AD Tam27 Fri 2825406.8 2996.9 Gog Magog Start 07Aug2023AD Av21 Mon 2460164.3 1996.9 Millennium Start Mon 2457521.8 1989.6 12Sep2016AD Elul10 Tribulation Start Av15 Fri 1746846.5 43.9 08Aug70AD Temple Destroy by Fire 08Aug30AD Av23 Thur 1732236.5 3.9 Leaders Stone Stephen 07April30AD Niss18 Sun 1732113.5 3.5 1st Sunday after N14 Easter 29Sept26AD Tish30 Tues 1730827.5 0.0 Baptize Jesus by John 26Sep458BC Tish30 Sun 1554411.5 Rebuild Decree 483.0 25Sep528BC Tish08 Thur 1528844.5 1stCaptivity 538 secular 553.0 29Sep975BC Tish23 Fri 1365584.5 End Temple Dedicate 1000.0 31Mar1463BC Niss26 Mon 1187164.5 Red Sea Baptize End 1488.5 30Mar1893BC Niss14 Fri 1030109.8 Isaac born Abe's 100 Yr, 1918.5 30Sep1975BC Tish16 Wed 1000343.5 Abe move: Ur to Haran 2000.0 09Sep2345BC Tish17 Sat 865183.5 Noah Baptize End 2370.1 30Mar2443BC Niss28 Sun 829226.4 Shem born Noah502Y 2468.5 01Oct2975BC Hesh07 Sun 635101.5 Noe find Grace 29.5Y old 3000.0 Tues 269857.5 Sin's Redeemer Promised 4000.0 29Sep3975BC Tish27 Adam Living Soul 4026.5 30Mar4001BC Lyya04 Thur 260178.6 Temple Anointings; Solomon unto Christ 1k Yrs Years Event Ref 483 Rebuild decree unto Messiah, 69*7 years Dan9.25 Dan9.2 70 70 Years Captivity as told by Jeremiah Ezek4.6 40 B. Apostasy from Israel Captive Unto Judah Captive, 430total Ezek4.5 390 A. Solomon Apostasy Unto Israel Captive total A+B=430Yr 1Kgs11* 17 Temple Dedication & Anointing unto Apostasy (40-12.6-17=10.4) *17 yrs by difference. 40 years Solomon reigned in Jerusalem. 1000 Total Temple dedicated Solomon's 12.6th year; last 10.4years in apostasy

Generation Adam Seth Enos Cainan Mahalaleed Jared Enoch Methuselah Lamech Noah Shem Arphaxad Salah Eber Peleg Reu Serug Nahor Terah Abraham to Exodus Temple Anointed

Verse SiredYr Death Yr 130 930 gen5.3 105 912 gen5.6 90 905 gen5.9 70 910 gen5.12 65 895 5.15 162 962 5.18 65 365 5.21 187 969 5.25 182 777 5.28 502 950 5.32&11.10 100 600 11.10 35 438 11.12 30 433 11.14 34 464 11.16 30 239 11.18 32 239 11.20 30 230 11.22 29 148 11.24 130 205 11.32&12.4 100 175 21.5 430 Gal3.17 Ex12.81 488.5 1Kg6.38 1Kg6.1 Jesus Anoint-Bapt’ 1000 Luke Lu16.16 Total Past @Bapt’z 4026.5 Since Adam Created Solomon Temple Dedicate Time From Exodus Event Yr-Sol Yr-X Mo Heb Mo# years gone Start 4.17 480.1 May 2 0 Complete 11.67 487.6 Nov 8 17.50 Oct 7 8.42 Dedicate 12.58 488.5

The Balfour Century, 1917 - 2017 Generation Consider the fig tree 1. Noah Limit of Man’s Age Termination: 120xJubilee 2. Balfour Generation - or The Balfour Century, TBC Judgment & Redemption 3. Psalms Age Limit that which has been shall be 4. Final Jubilee teach us to number our days, that we may apply our hearts unto wisdom

Year Age Year Start Limit End 1897

120

1967

50

Ref 1

2017

Ref 2 when you see the fig tree start to put forth then know (not guess) st 1 Zionist Return Conference

Gen. 5,7,6.3-4 earth brings forth fruit of herself (1) Matt24 1917 100 2017 Gen15 Balfour Decree Jewish homeland Gen5&6&7 first the blade (2) 1947 70/80 2017 Ps90.10 UN181 Israel created /3027 then the ear (3) 2017 Lev25.10

Six Day war: Jerusalem unto Israel after that the full corn in the ear (4)

When Jesus was asked about the end of the age, his reply was to consider the fig tree. ‘Know when you see the fig tree start to put forth it’s branches, then know that this Generation shall not pass away (elapse) until all these things be fulfilled.’ Another criteria is also, ‘this gospel of the kingdom shall be preached into all the world for a witness, then shall the end come. The latter can not preclude the former as the 144,000 shall witness during tribulation time. • For the earth brings forth fruit of herself; first the blade, then the ear, after that the full corn in the ear. • After 2 days He shall revive us & on the 3rd day He shall raise us up to live in His presence • Jew & Jewrusalem are God’s time piece, ‘seventy weeks are determined upon thy people and your holy city to make an end …’ Mass Extinction Event Escape? Nov2013 by OP Armstrong Bible Chronology by Prophecy Mar2014 rev1 by OP Armstrong

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The prior Tables provide a basis for most likely time of tribulation start. For details the reader is directed to other writings. By this method there are 4026.5 years from Adam creation as a Living Spirit unto Jesus Baptism. Foundation of the World was 4k year prior when Adam sinned. From Baptism unto New Earth is 3000 years. About 1010.4 years prior to New Earth starts the Tribulation, Sept2016.

This & other charts from C. Larkin are given to depict : Tribulation and other bible times. During Tribulation of 2520 days, 7/12 of world population perish and all sea life dies. Other judgment events also ensue as righteous wrath is loosed upon a wicked world.

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This present era or ‘world’ started when Adam fell. For then was promised a redeemer. This started God’s work to make a new world; forever free of sin and corruption. This will be by banishment of corruption’s source, the devil. Who will go into eternal hell at the Lake of fire. That Lake is under the feet of Jesus, who sits at the right hand of God the Father. The age of Adam at sin was 26.5 years, 4026.5 less 4000 years. The Lamb of God was slain from the Foundation of the World. Stated other wise, this era started when the Lamb of God was slain. This was when Adam sinned. Thus began 7000 years work to make a new heaven and new earth. Brief on Mass Extinction Event Escape & Foundation of the World? Sept2014 by OP Armstrong

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