Praeceptum 149

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IWAI;[ZE THY SELF

Yogodasat-Sanga S e U - W e n F s L l o d p & Shyamacharan Mission w e F d a n s a Yoganandn R-Side Daya.

YOGODA SAT-SANGA .

FORTNIGHTLY INSTRUCTIONS

Yogoda Math, DaLahinaawar, P- 0. Ariadah. Dist :24, Pqr~ae,Weet-&ng& India.

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Of tho trnnnmutcd i m o r i;n 1 cell n , Nor nouncl v i b m t i o n s Burst t h c o n r - d r m o of Lhcrac bnp1;izcd irnmortol c e l l o , Nor thc,.orusleatoightn Df oturb t h o vioion o r t h c Cod-cntrnnccd body collo.

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n a i d o t rviodom nnd das troy mmgcs morCnl. sight, hnd f m p l . ~ n t & c r o t h c p e n c t r n t i n p tclosjconic eye of I n ~ fq ~ h t I vdll p l m o a t h e m r - d . w a v?l_th t h r : d a n f n o a s of costnay, 30 t h n t , t h o mortnl o n r n no more dnncc Like puppats whsn t h s~t r i n g s O f p r n i o c 7r h l n m o n r o pulled.

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fsngxnncon o r odors.

I will dialodgo Lha t y r o n t grocd Sitting on t h e t h r o n e of' t n o t e , I w r l l l enthrone there Tho kin@ o f ever-prcaon t o o l f - c o n t r o l . Fsom t h e o c c r o t cnvo o f s s c n i b i l i t y I w i l l . dI.alodg3 t h e grizz1.g b e s ~f h.nppincs8-dcvou.rIng pn In And t h o r e i n u i t m thc ovor-.joynu.a h . z ~ m l t co f a l i a s Percoption, Frco from Lhc dol.v.aian o f ' +b~,n!.itfoa nnd r c l n l i v i t l c o . ( T o bo c o n t i n u e d In n e x t Prnoccptv.m) tt*rt4aw*tiCtr

GRADUATED hiEMODS OF YOGA

KRTYA

L n h i r i Mnhn9nyn t c o h n f q v o , gr I i r j y n , vr3i.ch v t 7,; noon b o g i v e n f-n t h o Prncocptn , f a t h o q.rr?ntcst form o f F ~ o n f l mfl hecnllnc hg cmtinu.ou.a e f f o r t o f oxggonntion ( n a known tr, t h a s t u d c n t t h o c n r b n n b l o o d !n l!u.mod ov.t nnrl vonou.n bJ.ood i r: g r o d v n l l v mndc t o d snppeqr so t b o t , IF 5 ~ n ! - t ' I.:: fmvoia from pv-mpin:r vrnov:: b l o o d ?ulto 'ihc ! ~ l n g s . m i 3 nn!iblca t h c h n n r t t o hocoma q.u.i.cl;, nn!l wllcn Lhr h c , - i ~ * th r ~ r ) m ~' ~8 l l i ~ tt h, e cncrgv 3 8 :~iwf.tchccl o f f f rorfi. 1;!1? f'ivr! nr?n:{r:n rind t h c r o i n d n t i n j n o n c moc l . o v o otni;c of P s o tgnhn rn, nr C O ~ I S C: ' C ~ L F J ~ ~ E F ;o f t h v??.thin. ~ ?hooo who yrocti~r?P r n n n y n m , 07. nng o-thcr mcthotl of b r a o t h c o n t r o l , n n d f o q $ ~ % t h ~ pu.rponr: :?or whioh t h o y n r c prnc t i.c irig d o n o t n:i;tn in Prn tynhnra ,

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Mnha.rahi PfitflnjaLi s i(.:niflc,.; t!mt t h c n u . q o a o o f Fmnnynm m . s t or rnokhc- the mini1 rctv.m wii;hin, Thou-onncls of dovo t c c s rind stu.donta o r e sntiafeefi w i t h Y n m - N i y n m n , ond thalssnnds n r o a n t i n f l e d w! t h Aonnn , nnd thou.annda n r e s a t i a f i c d r f r lt h o!~!_y p m c t l.o ing Prnnnynm 1:f results n r o n o t f n ~ t h c n m i n pwhen p r n c t i c i n g Ynrnn-TJlynmn , t h r ? dcvoteo s h o u l d i n t o n ~ 1 f - jt h o p r n c t i c - c of Psnm;ynmri an t b t -the l i r e f o r c e 3.8 :wftchod o f f nnrl th,o mind bocorfl.os f r e e f r o m ounonliona. If r o e u l t a a r e riot t o r t h o m i n g when p s n c t i c i n g Amnn, t h e devotcc s h o u l d i n t o n a i f g the pmctic@;7f Prnnnynnlo oo t h n t t h e lift f o s o o 7 a ~ w i t ~ c h codf f nnd t h o mind tlocomea f r o 0 from a e n e n t i o n a . A11 ilovotooa mat b c o b l c t o p r n o t i c c Prnaynmn 317 th0rou.ghly t h n t t h e y cnn u-ar? it, Lo immcilintcly n tta in P r o t y n h n ~ n , t)r f n t o r i n x i z n t i o n of the mind,

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REAL SEVW STEPS IN 'mE I 1 D D E 3 OF SELF-REALZZATION !m C m 'K) THE KINGDOM OF VTOD - S . M D R 1

Thcro c9.n bc m n y ' t h o a l a g i c n l s t o p s in !;he u - n d ~ r s ' c n n d i n po f thc t h e o r c t i c n l philooophy o f God, b u t thcs? g r a o n l y sovcn d i o t j n c t atopa o f Sclf-Renl.izntion ~ l h i c h l o n d t o t h u p o r c a p t i o n of t h o f n f . b n i t c . In f n l l ~ w i n g onch s t e p , Q n c mt~.ot n : 7 t only hnvz a m @ new l d c n s o h o u t God, bu.@ onc must h o v o o d i c t h b t c h n n g c o r c onoclo~l.anoasnnd Self-Rcnlizn t i o n u d t h , cnch e t c p , u n t i l , when t h o S w ~ n t hStop i a f i n i s h e d o n E w i l l b c ~ o c t l yc o n t n o t b g God n a Evor-FImr B l l a a ,

'fro!.loworo o f t h e p h t h o f dovntion, m ~ d i l ; n t i o n , c h n n t i n g , and pmyIng, m3.s t rcmmbcr thn t t h cy should so dccply f 01.low t h e is mothods t h n t -th.e ml:nd bocanca ao cngmoflcd w i t h i n ( P r n t y n h n r n ) t h n t i t f o r g e t s oonsokiona ox r e s t l o a n thr>u.gh"cc, Thona proceicing nny form o f m o d i t n t l o n , o r P r n n n y n m , u n l e s s t h e y cnn qv.Zcklg i n t w i o r i z e t h o mind (Prntyrihnrn), .Whey hnvo not ~ t o p p c don t h e rlfth ~ l ; a po f t h c l n a d c r o f g o l f - R c n l i z n t i o n . l W o ~ ys t o p ahould y i c l d n d o f i n i t 0 Sclr-Rmllzn t ion, F i r s t and Soconcl Stcpw: Yomn -Niynmn y i o l d a o l f - c o n t r o l nnd p a r f u c t muntol no uilibrium. Third atop : Asnnn - mental nnd phya i c n l cnlmnooo, o o t h n t 'Lha Yogi d e v o t e c onn sit f o r h o u r o in o n e p o n i t Ion w l t h o u t Cnt lpu.c o r mcnt71 seetlcfisn nas Fou.rth Step : P r n n n y n m n should y i c l d 1lonrt.e c o n t r o l , f c c l i n p c o o l nntl rnrnrrn cu.rscnto In the! s p l n o , pu.lao c o n t r o l , l i f e - f o r c o c o n t r o l , nnd m i n d c o n t r o l . 7hc F i f t h Step: Frntynhnro y i o l d a T r ~ e d o mn f m i n d from thc nanrsntions, nnrl power o f intoriorizntion. 730 S i x t h S t o p 1 Dhynno t h e God. Thc S m o n t h S t e p : Dhornnn ,given t,h o mind. :I chnncc to concoivc tho v n s t n o n a of God by f e c l i n p or i n t u i t i o n , Tho u1Llmfll;o r o n l i z n t i o n 1s Snmndhi, o r crarrplctc unl.on w i t h Cod.

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Only n f l ; e r m n s t c r h g P m t y n h n r n , D!lynnn, o r r n o d i t n t i o n i r ; Thov.annde o f pmplc! think i t 1s cosy t o m o d i t n t c bv.t m n l l y , m e d i t n t i o n 15.: h p o a s i b l e w i t h n u . % c l l m b l n g khc n t o p a of Ynmn??iynmn, A e n n n , Psnnnynrm, o n d F r n t y n h n r n . Thoao o n l y Who hnva p r n c t i c o d t h e s o cnn p r o c t l c o Dhynnn , b:lcnune Dhynnn mmonno one who hno c n n t r o l l o d t h o body ond rnoofi~~ n n d h n b l t n nnd 1s nblo t o switch o r ? Lhc c u r r e n t from t,he Pivr:! aenaca s o thnt hi.: n t t a n t i o n , which i a t i e d 'Lo t!r:? a c n s n t i o n n , i n fie(? throu-ph P m t g n h : ~ ~i;n :~ wi k h i n nnd mFCI i t n t o v.non God.

Y?H STEP

posnible.

n o dolrotcc ir: r>nc who h n n n c i ~ nitf i ~ n l l yo t t n i n o d or v.ndcrstond:l , t h c mind goes w - ! t h i n , t h o n w h n t mcd.ttotj.on mcnn 3. B y P ~ n t y n h n ~ nwhen i t 3,s p o s s i b l ~t o conoentrfitc! upon God, Othorwicc, thsm-l.nrl w i l l b o Exp cr icncing s c n a n t ions nnd t h c thou.ghta n.risi n p from s c o t 1 mnn can. So dovotcoe t o n m d i t n t o withou t oxplnining mony npfritunl tcnchern n nk t h a t m c d i t n t i o n involvcrl Lh o mcd Stn t o r , mod i t a t i o n (wlth t h c mind wfthrbovrn f i r r a n the aonsca by i n t o r j . o r i z n t l o n , c t c , o.nd. tlnc o b j e c t of m d i t n t i o n , P n t n ~ j n I isnyn: qtModi t n k v.pon G o d (Iawnra).*' Then h o gocs an t o any t h n t t , h r ~: I V C ~ ~ $ Cp c~ r o o n h.:):; nnr) concoption o f God, a o hc o x p l o i n e t h n t t h o "Oh:l, '* t h v Comic V l h r n t i o n n n d t h o Conrnio cvmbol o F God j.3 "AUM" , 5 r)ll.nrJ

.

P r l t r ~ n j n l iCook i i , r o gTnnJccd ~ t h a t p mlnpl:? would k n o r ~t h o moaning : I S t h v 8 c f I n i t l . o n i a given in i ; h a U p n n i o b m d n n , Th@ dcfjnition nS Aurn i g , :IS oil cnntl.nu.ou.alg fl.owe from n hnrrol, r;q doce hum flow

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continuoursly from t h o cnsk af S p i r i t , It is a cosmic r;r>und. likc t h o eound :IT n bnnn v o i c e OY gong bcbl, It :.:Ia n nll-psrmenting mu-nd. This souha cn?l b e hcasd in t h c b o w f lret nnd L I I ~:! t hnn t o b c h m r d n l 1 over c s m t i o n nnd i n ovcsytn,lng ( b y Dhnrnm or I n r g ~ rc o n c o p t l o n ) , I t 18 tl~~honou-nd cornin{: out; of n l l ntomic v i b r a t i o n . INhm Potnnjnll a n i d t o concontrnto upon Aum, cho.nt Aum, m d undcsatnnd t h e monnlryr o f Aum, ho monnt d ' m t people should n o t ba h ~ h t to jv.nt l o u d l y uh m t Aum, OF c h a n t Aurn in n whisper, o r o h n n t Aum m ~ n W l l y , bu,t thcy 8hnu.ld ropontodly mgnga t h e mind upon t h e Au.m thn t In honrd in t h c body (nnd m n n t i n g from Cormfo V i b r n t i o n ) by c e r t n i n -i;aakn.lguos, n 8 tnv-ght in P r n ~ c c pt n Nos .27 b 30 inclu-aivo nnd p n r t i c u l o r l y in Prnaocp turn N o . 2 9 , no w a l l n s throughout -the Sovan Stepo of S e l f - R o n l i z n t i o n , Thono who c h n n t Aun: loudly, or in n. whispcr only c s o n t o n sounrl of t h e i r own thsou&h i%n voice rind fmnginntion, nna fire l i m i t e d by b n t aound. But t h o aound t h n t is going on in t h e oosmoa i a unlimited, o m l p r o s o n t , n n d o m i ~ c i m t t h o Holy Ghoot or V i b s n - t i o n crmnn t i n g from the tmnaaonfiontr ~ Gad, l mc F n t h o r , nnd c o n - h i n i n g in it i t a g u l d l n g p s i n c i p l o - I n f i n i t e In t c l l i g o n c o .

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Pn.mnjnl1 snyn thnt in oup arconscioua ohnnt ine t h c dovo t o o keopn h - ' n t t o n t i a n riveted to t h i a oosrnic mund nnd trim t o undesatnnd nnd faol t h i o oound af Aum nn t h o r c p r o o c n t n t l v o o f God in nll mntt~r. Tho Word (Coamlc v i b r n t i o n ) wna m d o flooh (011 m t t o r , t h e phyaionl body of God) This Aurn 1s epokon o f in the Chrl3tf.m B i b l o as t h e Holy Ghoot, !?tithin t h i n Holy Ghost is r c f l c c t e d t h o C h r i n t Consoiouancan. ?ho consclousneaa oxistin$ beyond n l l o r o n t i o n b God tho Father 0onsciov.m a s , o r A'baokv.to Conaoiousnooe. Mflny p e o p l e , no-r: v.nderstnndlng t h e aignlfionncc on chn ntl.ng 1.ov.dly w i t h o u t u . d esai;ondlng why they o f Pn t n n j n l f s wor d o , c h n n t . Of cousnc, it is good Lo c h n n t 1nu.dly it o n c t r i m t o *ol bchind h l a ohnntfllcy. L h r coclmic prcocnco of -the 4u.m Sound. T h i n Au.m 3au.nd l a t h a Cobmic! trumpet h c n r d by S t , J o h n n s clcocribcd In Havclntion, nnd Lhc v.fimcn'', Lhc! T n f thfxl wltnf?!;~~nfi t h y hcgfnning o f t h o c r o o t i o n o f God.

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men Pa Lnn jnli onyo thn t by 3u.p ~oonsciou.:! chgn.lSng o r i n n e r p n r o e p t i o n nf t h e Aurn Sound find by -thf.nkiw o f thc siunifZcnnoc! of .hum, ono b c g i n a to l d m t i f y hks ac>naciou.enoao in hv.nr ns honrd !.n t h e body, nna n l n s hum ns oxpreeood ir, t h e u.niv cssc. Wh?n Prl t n n j n l i nnyn t o chnnt Aum, t monnn, I i a t c n t o t h e Aum Sound i-hn-i; is going on in Lhc tomplo of m o d i t n t i o n . Zhan, w%m h c a n ~ '*'kl.nk, of its o i g n i l i o n n c c , " ho monno, do n o t limit Aum by n Ixltuldnry o f y o u r mn o o n c m t r n t i n n 'nut try t o fool. Aurn bcgonfl the boundosica o f t ! ~ cbody in ~13."binga n.nd in 811 o-tcrnity. SEvGNm STEP: DlkRbNA OR CONCEPTTON OF AUM NOT ONLY IN ZHE EY3DY BUT IN 'IHB UNTVERSE .

After Phynnn of meditn t i o n comou Dhnsnnn, w h i c h mmns conception of t h c mgnnnfmfty o f ~lu.m. Dhnrnm mmm m e d i t n t f o n of Av.m wi -i;h 3 n in t o r iosizjod mind, "AT t h q bhn bnnnm" ( eh i n k 'of t h e mconing of

-4u.m) n n ~ l?'Bhnrnnn9' ( o ono cptl. on of t h e Au.m Sou.nfi 0 3 p r e s e n t in t h e bbqy nnd t h o Cnoruoa) n r e -thn onnc U l i n g , s i g n l f g i r g c o n c ~ i v i nt h~ c p a r c o p t i o n of Au.m not only i n t h c body bv-i- in t h c u.niv crcc. By doing t5 i o , - h a frovo$ce n-ktnins S a b l k n l p n S n n n a h i ; L h o t in, h c d c l l b o r n t c l y f c ~ r g e t sthC in ordes t o oonccn~ ~ n vof c t h e body { n o t unconscfousnc3~b y d1v::rsion) t m t ~upon t h e ocenn of' S p i r i t . In 3rxbj.M lpn Snmdhl, WLO d.evolco ooncentrn-tcs so t h a t k i a c rmcm t r n t i o n is compLotsly o b l i t a r n t c d from o u t nillc, but h c i a cxtrarnclg super-sons1 t i v ~ l ; yc onacirlu.n of t h c S p i r i t w i t h i n . S n h i k , l p n Snmdhi b.nn mnny fo~rn.7. 'Vhm t h c rl nvotrllc bccomcc qno w i i ! i t h e C o s m i c : lTou.nd of' Aum, t h n t 13 c c 1 1 l f i ".hum S n r m d h i . " :;fh&p .i;l+i~-( 1 ~ ~ 0 - i i~ . p ~r ) n ~~7i.m.t h ~ C: ~ ) , W ~ C l f f ~ i n t h i s v i b r o t f n n of Aum, -tllcn it i n o g l l c d "%hnprnnnt', or C o m i o Life Srlmdh.i In .?h;hcAs::-i;r:llffianrldh i , t h : ? d o v o t o o ' is ano wj. Lh .L?I c C o ~ m i c '12ght, :jnd then c J ~ m thc s ' ' A ~ ~ n dSnn r m d h i , " 07. thc onononn w i t h i;hc Cosmic S og In c v c s y t h ing T n ~ n comcs ';;ho h y n mi Sa,mCUIi o r B i n d m Snmndhi wb ich in t o b c onc! w i t h t h o wisdom ?.n r?varyth i n g . Than comcn dcvo-i;.lon Snm lVl j. t o h e on? wi?b -Lhc d c r o .i;?-rrn of n3.1 dcvo t c e a . Tl-~(?ncomcs L o ~ c

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snmdhi, qr Prornn Snmqdhl, w h i c h is t o bn one i f r l i 3 t h o Cnomic Lnvc in rill 0 ~ 0 0 t u x r 3nnd ~ in everything, nnd in Grid. ?&on oomco Su.ndorn Snmnahi, whiah l o b c o u t p Snrmfththi, whcn onc hccomcn ona wii;h nZ?. honu.tg, I n S p i r i t , , In Snbik?Lm S~nrmcZhi, t h c d e v o t e e ia'comciou.n ok 4ihcoc vnrioua nmnj.fcstni;Sono of God 3 s m u n d , l i g h t , dcvotbon, b l i n o , bcouty, and 80 on, to t b c cxcluaion of the con:jciov,mcan of Lhc body o r t h e world. After t h o a w n t c c n t t n i nn Snrm ak i , wh l c h rncono oncncae wi-h t h o v n r i n u ~m n i f ' o s t n t i o n a of Gad, h o b s i r g n mot conociouoncan of God bnck to tho body, thoroby n t t n i n l n g Firbikqlpn S n m & i . InNirbi~lpnS~mdhitheSoulbccornenc~sciou.8 of t h c o c o n n of S p i r i t wiw i t s mnnifcoting wnvos, t h o body, tho mind, nnd tho Soul n-i; t h c samc t i m , All t h e m vnriaus o t o p s eugpcstcrl mot pmducc N i r b i h l p n S n m n d h i , o n d thc devoteo mot n o t remnfn c o n f i n o d t o onc. a t e p , but hc ohoulrl c l f m b n l l t h o Scvan Stopn o r sn l v n l i a n une il hc r c n c h oo t h o p i n n n c l c of o p l r l t u n l Sclf-Rco.lization in N i r b i k n l p n Snm dh 1. TFIE~LTIhl4TE~LIISsTION

-Trig ~ E ~ L O G E Z ZIE M I WHO MISOSED MIRACLES Port W o Suddrmly Afenl ma n t t x n o t o d b y n wnndorful g o l d ohoin nnd n n t i q u o wntch Aeoornting the b r o n s t pockod of onc of Mnotor'o f r i e n d s , Hc o u r i o w l y nnd m i l i n g l g touohod it, ond n ftor n fow minutea his friond c ~ i o d o u t : "My wntch and chn in nr:? gono ,'' He c r i e d nnd p l ~ n d c d : "Plmso APznl, rctu.rn t h n t h~rflnomot mine which I p r i z o no much, I w i l l give you nnyt h i n g e l e c of mine bu.t give rrlc bnck my vmtch n n d ~ h n i n , ~ !

F m n w h i l a h r z n l wn:J a t o i c n l l y n l l c n t , nnd then ha o n i d : "You. h v c 5PCI !.?upme in you.? Iron 3nfe. E r i n p t h e m back t o rnc n n d 1 w i l l toll ynu. whcr? GI.)c mtch nnd o h n i n nrc," Thc m n wno ao c n r n g c d n n d g r i ~ v e dn t t h ? lonn of h l n prized heirl o o m i % n t h o k r t h w j th rnn homc nnil F r n u ~ h tbnck thc! monoy which h f z a l Khnn lmd c l n i n r o y n n t l y Bccln f n h i n !i70n n n f e . Thcn . k f z n l enid: "Go back, o l n n d u.ndcr t h e l i t t l e h r i d g c near yowl hnv.nc nn:? any: *Hnzrn t, g i v o mc? bnok my wntch n n d chn in.* n c ,grief-ot;riokm mmn lrllft k r tile b r f d g c , nnd no Doon n a h o me t h c r e nnri m i n d o u t : *'Plonnc, H n z m t , q i v c me my wntah nnd ohnin*, behold, th, hcirlorlmr cnmo t u m b l i n ~down from n f (:w f a c t ovcrhcnd into h l a r i g h t hal.4, Ho f o r t h w i m w o n t to 111s homo nnd locked Lkp cchnin onri t h a mi;& in t h e r i o n 3nfn nnd cnmc b n c k to w l t n o a s flornc mmr:! miochicf-mking rnirnclcs o f A f z n l Khon, My Mnster n n f d W n L whcn they w m ? on the b n l c o n y k f z o l onid.: "Tell rn whnt you wnnt t o oat." So, two of them npokc M x s t . 050 anid: "1 wnnt hot nnil n n o t h o r nnld : "1 r*:onl; vrhifllcey h f z n l Khnn looked u.p townrd hcnvm nndob'ld: fiFlnzrt'lC, g i v ? m c n b n t t l c o r vhiakcy nnil n bottle of hot milk." Immcdintclg two ocnlnd. b o t t l c a cnmo *i;v.mbllnp down rronl Lhc sky nnd Imnded wi Th n thtacl wi c 'h ow-t b r e n k i , ~ nntl whon t h e aen la w o r n b m k ~ n ,lo, in ono b o t t l e t h o r c wns h a t milk nml i n thc 0 t h h~o ttlo ~ thcrc: wnn whf akoy, h f t h r thin, . A f z n l Xhon m i d ! YOU n r c n l l hun~ry. Thy not hnvo n lunch a c m ~ o dby Y n z r o t - m y t h i n g you. writ, ond you. won't b~ t ) o t h a r c d nb0u.t m a h i m t h c d3. she n ,"

."

hncl Mn 3tr:r c o n t i n u e d : ''Of th:: t w m t y p c o p l c nncl myaolf owround1% A P z n l , onch anc nnkpd h f r n +,orno'i;criol.ize arlmr out-of -ao.nr;on f r u i t c nnd i n t r l c n tcly-pmdv.ced rlclicr~c! I. 2 s Lo hr- norveil on go 3.+ d i s h e s . Mnny nnkcd f o r grnpc:; n n d rnnngopo, wh ic..!~ c o i ~ l d ,n g t unda!: n n y circllmotnnoco b c fov.nd 1.n t h o l . i t t k a rr3.llngc r?f :$:icrnmpo?c, nnd q n corm n s I n n d my twenty .@ionas f l . n i r h ~ dr l . e o o ~ i h i n gt h c kind ~ 3 f l u n c h v!c r~nnl;cd, i h c r c IhtRn n g x n t jj,ngl-

i.ng Bound of d i s h a o nnd p l n t t e r ~l n n a i n g r>n Chc floos of t h i a vorg room where YOU nbw n t a p i n g , rind R f ' z t l l Khnn Lmoillntcly ndked u.x t o f a l l o w him I n t o t h P r a m , nnd vmcn nrc onterod , b o h o l d ! g l i t t e r i n g j cwel-studded ~ a l d d, i s h o a had o x n c t l y everything t h n t cnch one o f u.u h n d nrilared. "Wa nll m n s v c l l o d o c ~ wo anjagca t h o dallcl.ous fruits nnQ h o t goad food gj-ven t o Us in the t w i n k l i n r v o f nn syc. This tlinntul wno n o t m n t o ~ i n l i z c d 5y mnrjs hy-pnctim 07: by nu.to-auggcntion, f o r f hnvo boen nbeolutc17 i n v t a l n ~ r n b l ct o hypnotio ini'luofiooa f ~ m my c h i l d h o o d , I, rnymlf, bcIng blonaod 59 t h c G r e n t Onos. Tkio wno n n o o t u n l cnaa of m n t o r l - n l i z i n g f o o d n t m a nnA di&oo from othorio oncrgy bg nn n o t o f h i g h l y drjvolopod wlll powor.

man na God m o t c r i n l i z c d nll t h i n g s from H i a Mind, s o nloo mSmcu1ov.s powors in mon cnn m n t c r l n l i z c many things-, nnd n 8 we l rift t h e room f i f t ~ tr h ~~ O R F ~ lunah, Y wc h o o r d a trmen8ov.a n a i a c o f dinhen thrown nround, nnd whcn we loakcd In t o see what hnA hnpponed, behold! there wns no t r n c c o f t h o a c e o f l o d glittering gold d i a h c s o r tho lcft-ovosa f m m t h o dolioloun d i m o x . Y T dlsparsed and Xoet s i g h t of' A f z n l Khnn f o r n long tho.

nI3 SCIENCE OF NumITION Vdhonliqu.idhonoy i s o l l o w o & t o n t n n d f o r nomc time 2n n cool p l n c c , i t aryathlizon Thmc nse rnqny u o o n f o r t h i a gsnnulntod honcg:

KOEm - - I ! l S N A W R E A N D U S Z S

or neugnro'+,

1, ----

CAKE I C I N G .

Wnrm t h c honcy s l i g h t l y so tlmt it, will oprcnd ona i l y , then adtl ~ h o p p e dn u t s and coconnu.t, A d o l i o i o u s fudge

i c i n g mny b e mndo by mixing t h e solid. honcy w i t h b v . t t c r nnd cocon, 2 p n r t a of honay Lo 1 p n r t of b u - t t c r n n d s u . F f i c i o n t oocon Lo give tho c h o c o l n t ~ f l n v o r decired.

.

E HARD -

SAUCE.

B l m d a o l i d honog w i t h b u t t e r . Mix s o l i d honag wl.th prounA f n > . i t n nnil n u t s .

3 , CANDY,

If you hnvc wiadom, pooplc w i l l come t o you., There is n l o t n f d i f f c r a n o o hotwson b e i n q l c n r n o d nnd b c i n p Z k l i t c r o t e : A S n i n t oncc m i d : "1 p r c f o r t h o compnng ~ f nfi ' i l l i t ~ ~ n b mnn e v!ha 5.7 h ~ ~ r n b l ato , t h e mnn who Still b ~ t t ~ r , i n prou.d rind docs not mow how spi?i.i;v.n hly i l l i t u r q h h ha IF^ 7 n d n i r c one who i g ?nto!.ll.gcnt and knows h n w t o n ~ t , ~

.

When your n c t i o n s n r c b a d , you nrr n o t i n g like t h e mnn who m t on Hc t h o bough o f n t r e e on(? o t n r t o d . anwine o tf t h c bough on whi oh h e snt: fosgot thnt whon t h e bov.gh V I ~ O Vb~ . ~ CnIn t f r c l g anwed o f f , he m u - l d fill1-

Pnah Soul hna blaonnmn o f nobj-li'cy. You. mu.ot po i n t o t h e Gnrdcn f ~ m it n b e n u t i f u . j . Soul Flowor o n d t r n n n p l n n t it in 7W.r own h o n r t . Anir thnt yo11 o n n o n l y d o throv.gh "Sot-Snng:iW, w h i c h menno

of

$ 0 ~ nnd 1 ~ plu-ck

to1 lowsbip

.

'k lovo o t h c r o metlns Lo cc!?B happkncos I n t b e J x hnppinoao: God'u i3 pv.rc. 'Ilhon o l L khr: ~ r o ~ lIF d r ~ ~ g i - you., n ~ t Hc i r ~t h ~xcre, rind u d ~ c nno Qnc if: with you., Ho j.a w i t h you. ol.vm;yn. And whon you. l e n v c 'ih.c? nhorco o f i;hi:r e n r t h , I-ln i ~ i l l lbc: wfih you.

I.ovo o l o n c

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PHk#gE;Ji_Tc@ k x x & g h h X g H trlHElEB3 1 AUi ~OVAKE O l i ASLEEP, A L m T D X D R W I I N G , VIY AIL-PIIO TEC TIN G PRES IWCE WCIHCLES ME.