Ofun Odi

 

OFUN ODI

1. Ifa says that there is someone who is suffering serious ailments where this Odu Odu is revealed. revealed. The cause of this illness was that he/she saw something on the ground and he/she picked it and used it. It may be money; it may be  jewelry or other materials. The original owner of these materials was suffering from a serious ailments and the owner was advised to use this money or material to rub every part of his/her body and drop it on the ground. ground. That was whatof this picked it is transferred the y. ailment the body theperson original ownerand to th this person’s body. bod That in is the reason why he/she needs to offer the huge ebo in order for the the ailment ailment to go. Ebo materials; materials; one mature he-goa he-goat, t, plenty of money and whatever he/she had picked on the ground. He/she also need need to feed Esu with one rooster. Ifa warns this person never to pick anything on the ground for his/her usage no matter how precious or attractive the thing may be. O fun’mo ni’dii ni’dii ilape Dia fun Olomo at’ at’eg egbe be h’apo arun  arun  Ebo ni won ni ko waa se O ko’ ko’ti ogbonyin s’ s’ebo  Arun ti n se won o tii tan o Wo na’wo, na’wo  na’wo  Owo tan n kele o

 

Translation It blocked the child’s anus  anus  Ifa’s message for the person who picked the bag of ailment ailment   He was advised to offer ebo He comply Therefused ailmentto that they are suffering from is not yet over They have spent a lot of money  And there is no more money in their safe

2. Ifa advises this person to offer ebo in order for him/her to accomplish his/her heart desires. Ifa says that Ifa had foreseen Ire but this Ire is not enough. There is the ne need ed for this person’s elder sibling to cooperate and support what he/she plans to do. That is when it will truly turn turn to Ire. Ebo materials; four guinea-fowls, four pigeons, four rats, four fish, four roosters and money. Part of these materials w will ill be used to feed Ifa. O sa wejeweje O gbon wejeweje Dia fun Sakoro Tii s’ s’omokunrin Igbadi Ebo ni won ni ko waa se O gb’ebo, o ru’bo  ru’bo  Ifa lo fo’ fo’re Egbon o fo’ fo’re Ifa lo fore le n yo

 

Translation He ran helter skelter  And he trembled from one one place to the o other ther Ifa’s message for Sakoro  Sakoro  The young man of land He was advised to Igbadi offer ebo He complied It was only Ifa that said that it was ire The elder sibling did not foresee ire When it was only Ifa that had said that it was ire Why were you rejoicing

3. Ifa warns that there is a woman here that somebody is planning is to marry wh where ere this Odu Odu is revealed. It is in the best interest interest of the man to stay clear of the woman. This is because the woman had done something terrible where she was coming from from and she had had been cursed by the people. people. It is better to allow the woman to go away in order not to carry her curses into the home of this man and for her not to implicate the the man and spoil his reputation. Ebo ma materials; terials; two roosters, two hens hens and and money. money. There is the need to feed Esu with one rooster. Yangi ab’ ab’ori kugu Dia fun Pansaga Ogogo Ti nre’ nre’gbo Egba loo yan oko Ebo ni won ni ko waa se O ko’ti ogbonyin s’ebo  s’ebo 

 

Ofun dii o! Pansaga a jona si’ si’le Translation Yangi stone with He cast Ifa for therough lewd surface woman When going to Egba forest to marry She was advised to offer ebo She refuse comply Ofun dii o The promiscuous woman had been burnt inside the house

4. Ifa advises this person to offer ebo in order for his/her distractors to be exposed. These distractors are members of his/her household and he/she had being focusing on outsiders. Ifa a assures ssures this person that he/she he/she w will ill soon be able to identify his/her distractors who are planning evil against him/her. Ebo materials; materials; two two roosters, roosters, two hens and and money. He/she also needs to feed Ifa with eight rats and eight fish. O fun mo nidii ilape Dia fun Eni ti won nse nile To l’l’ode l’l’arun n seun Ebo ni won ni ko waa se O gb’ebo, o ru’bo  ru’bo  Orunmila ni to ba se pe bi ise toun ba ni O ni oun o binu omo kekere

 

Bee l’l’oun o se’ se’rado rado agbalagba Eso, eso, l’l’oun o fi r ’oju eni ti nse’ nse’un o Translation It blocked the child’s anus   Ifa’s message for theanus  person who was being attacked from his home But he assumed that his attackers were outsiders He was advised to offer ebo He complied Orunmila declared that if it were to be his tradition He said that he had no ill feelings towards the youths  And nursed no grudge grudge against the elders elders Gradually, he would be able to identify those who are behind his travails

5. Ifa warns this person not to show greed over money or spouse matter. Ifa advocates contentment for tthis his pe person rson over whatever whatever his/she had had acquired acquired in life. Ebo materials; materials; two roosters, two hens and money. He/she also needs to feed Ifa with eight rats and eight fish. Igi teere ye’gbo  ye’gbo  Osumare e y’orun  y’orun  Ka wo Oge Ologe ka ma see’ see ju  ’ju Iwon lo dun mo o Dia fun Orunmila

 

Baba yoo maa s’ s’owo Ado Ebo ni won ni ko waa se O gb’ebo, o ru’bo  ru’bo  Babalawo to s’Ado  s’Ado  Ni’’fa se l’l’oore Ni Babalawo to ja’ ja’le Lo ba Ifa je Translation The slender trees befit the forest  And the rainbow befits befits the heaven To cast a prolonged glance at another person’s woman  woman   It is not a good act Ifa’s message for Orunmila  Orunmila  When he was going to transact business of Ado He was advised to offer ebo He complied  A babalawo who engages engages in Ado business That is the person that Ifa will bless with kindness The babalawo who engage in stealing That is the one who had spoiled Ifa

6. Ifa says that it foresees the ire of chieftaincy title for this person. There is the need need for him/her to offer ebo in order to last long on the title. Ifa also advises a sick person to offer ebo for him/her not lose his/her life. Ebo materials; plenty o off dresses, one matured she-goat and money.

 Abidelu awo Elebiti

 

Odee awo Onigbadi Dia fun Onigbadi O nsun’ nsun’kun oun o r ’omo bi Ebo ni won ni ko waa se O ko’ti ogbonyin s’ebo  s’ebo  Yoo bi’ bi’mo naa o jo’ jo’kunrin Otoro o awo Onigbadi Ebi ma ma np’ np’omo oye l’l’oke o Otoro o, Awo Onigbadi B’ebi ba np’ np’omo oye ko so o Gbogbo aye lo pe Won ni mo ye’ye, mo ye’ye  ye’ye  Igbadi o gba mi ma di o Translation  Abidelu the awo of Elebiti Ode the awo of Onigbadi They cast Ifa for Onigbadi When lamenting his inability to have a child He was advised to offer ebo He failed to comply  And he gave birth birth to a male child Now Otooro the awo of Onigbadi The Oba designate is feeling hungry on top of the hill hil l Otooro the awo of Onigbadi If the Oba designate is feeling hungry Let him come down The whole world gathered  And they pronounced pronounced that I was fit for the the title Igbadi is no longer comfortable for me

 

I will move away

7. fish, Ifa advises this she-goat person toinoffer eboforand with rats, birds, and order all feed what Ifa he/she had consulted Ifa for to become reality and for peace and tranquility to return to his/her life. Iru u kileyi, iruu kileyi, iruu kileyi  Ara a kileyi, ara a kileyi, ara ara a kileyi Eye e kileyi, eye e kileyi, eye e kileyi  A tuu, ihuuhu u re k k’’agbon  A tuu, o dogbunbere dogbunbere Dia fun Orunmila Ti yoo soran itiju Ti yoo r ’ori ope lo o le tente Ebo ni won ni ko waa se O gb’ebo, o ru’bo  ru’bo  Baba eku re ree o Ope segisegi ro wa’ wa’le K’ara o ba le ro’ni o  o  Baba eja re ree o Ope segisegi ro wa’ wa’le K’ara o ba le ro’ni o  o  Baba eye re ree o Ope segisegi ro wa’ wa’le K’ara o ba le ro’ni o  o  Baba eran re ree o Ope segisegi ro wa’ wa’le

 

K’ara o ba le ro’ni o  o  Oloniimoro oti i re ree o Opesegisegi ro wa’ wa’le K’ara o baa lee roni o Translation What is this, what is this, what is this What wonder is this, what wonder is this, what wonder is this What kind of bird is this, what kind of bird is this, what kind of bird is this When we plucked its feather, the feather filled a basket When we plucked its feather it turned out to be Ogunbere Ifa’s message for Orunmila  Orunmila  Who would do a shameful thing  And would climb on top top of the palm-tree to stay He was advised to offer ebo He complied Baba this is your rat Opesegisegi please come down For there to be peace and comfort in our lives Baba this is your fish Opesegisegi please come down For there to be peace and comfort in our lives Baba this is your bird Opesegisegi please come down For there to be peace and comfort in our lives Baba this is your beast Opesegisegi please come down

 

For there to be peace and comfort in our lives Olonimoro this is your liquor Opesegisegi please come down For there to be peace and comfort in our lives

8. Ifa advises this person to go back to the ancestral worship of his/her forefathers. Ifa says that there is the need to embrace Ogun and celebrates the Orisa regularly. Doing this will bring peace into their lives. li ves. Iru kinleyi, iru u kinleyi, iru u kinleyi  Ara a kinleyi, ara a kinleyi, kinleyi, ara a kinleyi Eye e kinleyi, eye e kinleyi, eye e kinleyi Iruu kinleyi Awo ode Egba Oro yii po l’l’apoju awo Ode Ijesa Oju yoo mo mi Oju to ba ti ri mi Ni o maa ki mi Dia fun Onigbaa t’ t’oke aiso Eyi omo Ologun kan ajifenu la Ebo ni won ni ko waa se O gb’ebo, o ru’bo  ru’bo  Ko pe, ko jinna E wa ba ni b’ b’ewa, e wa wo’ wo’re Translation What is this, what is this, what is this

 

What wonder is this, what wonder is this, what wonder is this What kind of bird is this, what kind of bird is this, what kind of bird is this What kind of issue is this, the awo of Egba land This matter is too much, the awo of Ijesa land The face that had recognized me  And the face that that had seen me That was the face that will greet me Ifa’s message for Onigbaa t’oke aiso  aiso  Offspring of the Ogun shrine that was propitiated at dawn  And which the devotees devotees use to lick with their tongue tongue He was advised to offer ebo He complied Before long, not too far Join us in the midst of beauty Come and perceive all ire of life ORISA OF OFUN ODI

1. Ifa 2. Ori 3. Esu-Odara TABOOS OF OFUN ODI

1. Must never argue or refuse to admit his/her fault  –  – to  to avoid unconsummated fortune, crises and trouble

 

2. Must never use Olongo bird for anything  –  –   to avoid unconsummated fortune, failure, regret and attack of the elders of the night

PROFESSIONS OF OFUN ODI

1. Ifa/Orisa Priest/Priestess 2. Administration 3. management POSSIBLE NAMES OF OFUN ODI MALE 

1. Ifasegun – Ifasegun – Ifa  Ifa is victorious FEMALE 

1. Ifadunmininu – Ifadunmininu – Ifa  Ifa consoles me