Lahiri Declaraciones



Lahiri Mahasaya’s divine quotes on Advaita [Non-Duality] I only am Krishna



The Primordial Male Energy in the Soul Sun is I Myself. Brahma Form of the Soul Sun is Mine



Whatever one thinks just at the moment of death, one becomes that.



Living being infers kineticism, thus there is no option other than the still state -Pranayama stills.



Increase Kevala, Recaka, Puraka this will impart siddhi (fulfillment) – gradual increase entails Samadhi, having Recaka, Puraka it is like a closed well, effect the flow of Pranavayu, the mind becomes static – if further augmentation occurs disease is eliminated, – sins are burnt, purification ensues – knowledge dawns, ignorance or darkness is destroyed.



Prana only is the source of all power. Engrossing in Pranasadhana entails every sadhana practice.



Practising Kriya and remaining in Kriya’s transcendental state – this entails saying everything.



Entering into the realm of the soul is not possible if you do not consider yourself to be small.



Household asrama (garhastya) is the biggest asrama as other asramas are based on it.



Settlement is the advaita (non-duality) stte removes the difference between God and the devotee.



Swayang Brahma – Yogiraj Sri Shyama Charan Lahiri Mahasaya  

Bhagavan marks His Advent as a Guru controlling His devotees and He imparts knowledge, counsel to ones whenever it is necessary for them. This Guru only is the Sadguru.



Special knowledge is science. This only is Atmajnana or soul- knowledge.



The One Who is All – Pervasive infinitely in the macrocosm, visualizing that unchangeable one is soul-visualization or Brahma – visualization. He is Infinite Soul but can be realized.



The state in which the knower, known, knowledge becomes one that only is the state of science. This is the true devotion or true knowledge.



Ignorance spontaneously is removed through the practice of excellent Pranakarma.



If one had to travel to a distant place for a few days, some requisites would be necessary. In this instance, the traveller is conversant about the place and period of stay. Yet without the prescribed requisites, travel is impossible. But when this body is abandoned and you have to proceed to an unknown path for an indefinite period of time, then how many requisites would be necessary? No material objects will be required then. The destination and duration of stay is unknown. That requisite has to be acquired in this present life through yogasadhana and carried over and that sadhana-derived experience will be the only requisite in the form of reformation. This requisite is imperishable.



The impurity of jaggery is removed by a certain process, similarly continuous Pranayama entails purification.



The one who does not envision the Kutastha according to the Guru’s advice is blind.