John Cage and Fluxus
February 18, 2017 | Author: Kyle Riley | Category: N/A
Short Description
This research paper analyzes the development of the Fluxus event score as demonstrated by the compositions of John Cage,...
Description
Kyle Riley ArtHist 5974 Prof. Gena Final Research Project 05.07.13 John Cage and Fluxus In 1952, John Cage conducted two new explorations into the domain of performativity within his compositional work. These two pieces were the ostensibly silent composition 4’33’’ and the more theatrical proto-‐Happening at Black Mountain College, known variable as the ‘Black Mountain Piece’ or the ‘Black Mountain Event.’ Moving away from the traditional idea of pure musicality, these two works represented a newly expanded approach into the conceptualization of what music could be and how its structural parameters as a performatively executed time-‐based medium could be considered. These two works, while incredibly influential within the oeuvre of Cage himself, would also function as the primary points of influence for the artists who would come to operate under the moniker of the Fluxus movement, to the degree that it can be effectively described as such. Superficially, these pieces were drawn upon because of the way they each represent a distinct evolution in compositional strategy; the first being the idea of the creative manipulation of duration and the development of strategies for the foregrounding of the spatialization of time through music, and the second being Cage’s move towards the inclusion of an overtly visual dimension within his musical work. Beginning here, in what follows, I intend to analyze the exact nature of the complicated scope of influence that Cage exerted upon Fluxus. My contention is that any substantive analysis of Fluxus as a movement must be understood precisely in terms of the role that Cage played in its genesis. However, as I hope to show, any attempt to chart a singular line of influence between Cage and Fluxus would be incredibly reductive. Many of the artists who operated under the Fluxus moniker met during Cage’s classes at the New School for Social Research in the late 1950s, so Cage should necessarily be understood first and foremost as a conduit through which these Fluxus artists would develop a series of methodological and ideological
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Kyle Riley ArtHist 5974 Prof. Gena Final Research Project 05.07.13 affiliations. This relationship between Cage and Fluxus must be approached from a myriad of perspectives that accounts for the manner in which Cage communicated his ideas to these young artists in his class, the platform of the class itself as a vehicle for the comingling of similar ideas and the way in which Cage operated as a concise synthesis of various divergent lines of thought that had existed prior to these artists’ interaction with him at the New School. The Black Mountain Piece, developed under the influence of Antonin Artaud’s The Theater and Its Double, has widely been referred to as the first post-‐war mixed-‐ media event.1 This piece was very influential to the Fluxus artists, first and foremost because of its theatricality and its use of mixed media, but also because of the way that it proposed the idea of a musical score as something capable of utilizing openendedness, multi-‐directionality and the complication of durational narrativity. In fact, as I will demonstrate, Black Mountain Piece was particularly influential precisely because it used many of the same tropes that later Fluxus artists would adapt within their own works. Black Mountain was organized around a series of compartments of activity that would be assigned to each performer as though they were instrumental parts in a musical score. Following the idea of game pieces, a performer would execute their compartment, acting within it for as long and in any way that they chose, at which time they would signal another performer to start. Importantly, these compartments were not necessarily acted out in a linear fashion. Rather, they were intended to overlap so that they were not interpreted as a sequence of components that culminated in a unitary whole, but rather as a complex arrangement of simultaneously executed discrete actions being realized individually within their own time-‐space. The importance of time in the ‘compositional’ structuring of this event was not only extremely important within the programmatic operation of Black Mountain 1 Kahn, 262
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Kyle Riley ArtHist 5974 Prof. Gena Final Research Project 05.07.13 Event, but it would also prove to be a defining characteristic of much of Cage’s later work. Cage used to talk often about his idea of the autonomous behavior of simultaneous events, and this piece is perhaps the first time that this concept was fully realized. In Black Mountain, each performer is considered in terms of instrumentation. Each performs a part that is meant to be both an autonomous articulation and a gesture that operates in congress with that of the other performers. This polyphony of performance events would become a defining characteristic of later Fluxus artists, particularly with the ‘Event score,’ which would become the primary device used by Fluxus artists in their compositions. What would prove to be the most influential dimension of Cage’s performance was not so much the obvious theatricality of the ‘composition,’ as much as it was the way that Cage extended a composition by considering time-‐ bracketing and ‘parts’ beyond the domain of the strictly musical, extending it out into the domain of physical interactions. For Cage, the event was a way to draw attention away from the structural relations that exist within a composition so that the composer could focus on the idea of the work as an organic whole. This idea of a unitary whole would prove to be incredibly influential to the Fluxus artists. However, this influence was not characterized by a simple wholesale embracement, but rather it operated through a complicated entanglement of systematic embracement and reactionary transcendence. 4’33’’ and Black Mountain Event would be drawn upon by the Fluxus artists precisely because of the way they demonstrated Cage’s two most prominent methods of engaging performativity in his compositions. On the surface, Black Mountain Piece can be described as performative, while 4’33’’ can be described as withholding performance, but neither characterization adequately describes the exact nature in which these pieces variably engage the idea of performativity. They both access a complex type of performativity and merely demonstrate inverse
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Kyle Riley ArtHist 5974 Prof. Gena Final Research Project 05.07.13 models of one another while always containing within it the type of performativity highlighted by the other. Perhaps the more important point of commonality that links these two works is the manner in which they spatialize time. Both are as much about time and duration as they are about the internal relationships of the sound content. To this end, Cage can be seen as using the time-‐based nature of the composition to create occasions for his events. I would argue that this is the most important difference between his work and Brecht’s Event scores, which I believe created events in and of themselves. An example would be the events executed by Brecht himself, which were often brief texts containing little more than lists and cryptic instructions for simple performative actions like making a cup of tea or watching ice turn to steam. Rather than maintaining the necessity for an overarching control structure (the composition) within which things can occur, the Fluxus Event score released the event from any explicitly defined durational limitations, thereby allowing them to operate freely and laterally alongside one another rather than in a consistent and systematized way. It is by approaching composition in this way that Fluxus artists attempted to take Cage’s lessons regarding indeterminacy and push them further beyond what they perceived to be its inherent limitations caused by Cage’s rooting of them specifically within the domain of music rather than performance in general. The idea of chance and indeterminacy as (anti-‐) compositional devices had been gestating in the minds of many artists in the late 1950s. Within the domain of the visual arts, these ideas were first articulated in a fully self-‐aware way by artists like Allan Kaprow, Jim Dine, Claes Oldenburg, Red Grooms, Al Hansen and Robert Whitman who were experimenting with unscripted performative actions that they came to refer to as ‘Happenings’ and ‘Environments.’ These ideas were firmly rooted in the concept of the subconscious gesture that was utilized by Abstract Expressionist artists, with Jackson Pollock being chief among them. Pollock pursued a line of thought that can be traced to Surrealism’s experimentation with free
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Kyle Riley ArtHist 5974 Prof. Gena Final Research Project 05.07.13 automatism. To the extent that Allan Kaprow can be understood as the primary figure in the development of the Happening as a pre-‐Fluxus event-‐based medium, this is the historical legacy within which Fluxus practice should be understood as operating. By conceiving of Pollock’s painting as performative and chance-‐based in virtue of the manner in which his materials imposed extraneous limitations on his ability to engage in a compositional approach that was self-‐aware and intentional even if he had desired for it to be so, Kaprow and the others were able to arrive at an understanding of art as being object-‐based to one that based in situational events, found materials and a general theatricality in execution. This awareness was what propelled Kaprow to take Cage’s ‘Composition as Experimental Music’ course at the New School in 1957. Once in Cage’s class, Kaprow began to develop his ideas, both through Cage’s teaching as well as through his interactions with the other students. For Kaprow, the most important idea that Cage imparted upon him during this class was the possibility of comingling desperate unrelated materials and compositional structures together within the same work. The synthesis of these ideas that he developed in the class enabled him to conceive of the idea of the happening, the very first of which he staged in Cage’s class. While the most commonly recounted historical narrative of artistic development in the immediate post-‐war period is characterized by an increasingly foregrounded deployment of chance and indeterminacy (be it the perceptual conditionality of minimalism, conceptualism’s distantiation of the idea from the work itself and the spontaneity and unrepeatability of happenings), it is important to note that while Cage may represent the penultimate culmination of this tendency at the earliest point of integration into the language of visual art, Cage’s work in these areas represents merely one piece of a broader dialogue that had been developing around the nature of chance and indeterminacy and the function that they may have in the creation of visual art.
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Kyle Riley ArtHist 5974 Prof. Gena Final Research Project 05.07.13 At first appearance Cage would seem to be the most important catalyst in the development of Fluxus, considering that artists like Brecht, Kaprow and George Maciunas all essentially met for the first time while attending Cage’s ‘Experimental Composition’ class immediately prior to engaging in the series of actions and performances that would later cohere around Fluxus. For these three artists, who arguably played the most important roles in the early genesis of the practices that would later become subsumed under the moniker of Fluxus, the exact nature of their relationship with Cage is in fact much more complicated and indirect. By analysis of their work, it becomes clear that Cage was not looked upon as the originator or these ideas (at least not entirely), but rather as an important transitional figure. These artists had already largely conceived of the importance of chance and indeterminacy in their own respective ways. That said, however, what Cage did provide was the necessary motivation to take their interest in chance off of the canvas and the musical score, as it were, and embed it within the scope of physical experience. It was not about the direct transmission of ideas. Rather, it was about providing these artists with a way to synthesize these ideas together into something new. To most effectively chart this development, I want to consider how Brecht initially arrived at the idea of chance operations as a compositional device, and how he mediated Cage’s ideas with his own understanding of the potentialities for performativity as a critical method within the domain of visual art. Like Kaprow, Brecht began his career as a painter, for whom Jackson Pollock also offered the most effective model for the advancement of art through the destabilization and displacement of the idea of intentionality and artistic authorship. For him, as with Kaprow, the gestural character of Pollock’s compositional approach proved a powerful example of a chance-‐based procedure that could provide the necessary point of engagement with Cage’s ideas. Being conscious of the historical precedents for his thoughts on indeterminacy was
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Kyle Riley ArtHist 5974 Prof. Gena Final Research Project 05.07.13 important for Brecht. In 1957, the same year he met Cage, Brecht wrote ‘Chance-‐ Imagery,’ an essay that outlines a historical narrative of the development of chance within art and science. This narrative included Wassily Kandinsky’s improvisational paintings and free automatism in Dada and Surrealism, but it was Pollock that represented the fullest immersion into the logic of indeterminacy. Particularly, what interested Brecht and the other Fluxus artists was not Pollock’s use of free association and later a self-‐described unconscious method of paint application, but rather it was the technical dimension of Pollock’s practice that Brecht found most inspiring. Brecht’s earliest works were chance-‐based paintings of ink done on crumbled bed sheets. Like Pollock, Brecht conceived of the chance-‐ based dimension of this work as emanating from his inability to control the materiality of the ink and bed sheets. As with Pollock, Brecht was always able to engage in varying degrees of conscious composition should he choose but the structural limitations imposed by the materials that he used (for example, the viscosity of the ink, the porousness of the sheets and the particular way that they would crumble) were all ultimately beyond Brecht’s control. For these artists, the important element of Pollock’s drip paintings was the way in which his practice relied upon self-‐imposed structural limitations that would problematize Pollock’s ability to realize his compositional decisions. This was a dimension of indeterminacy that Brecht failed to see in Cage’s work, so he sought to synthesize these two concepts together into a single coherent method. This was a very typical sentiment for the other artists in Cage’s class. Describing this very situation, Stan Brakhage has stated that Cage had “laid down the greatest aesthetic net of this century. Only those who honestly encounter it (understand it also to the point of being able, while chafing at its bits, to call it ‘marvelous’) and manage to survive (i.e., go beyond it) will be the artists of our contemporary present.”2 As was readily apparent to these artists, the dialectical 2 Kahn, 225
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Kyle Riley ArtHist 5974 Prof. Gena Final Research Project 05.07.13 logic of avant-‐gardism broke down when they aligned themselves with Cage. There was no need to reject his ideas in their attempts to move beyond them because of the wide latitude his methods allowed for a variety of different critical approaches. Cage’s methods created spaces for openendedness, and when taken to their logical extremes, pushing them to their fullest, they revealed themselves to be applicable to many domains of artistic practice beyond simple musical composition. This can be clearly seen by examining Cage’s methods of instruction during his ‘Experimental Composition’ course at the New School. Cage commonly employed toy instruments as vehicles for musical experimentation precisely because they required no prior musical training. They thereby functioned as tools for developing experimental approaches toward creation itself devoid of any attachment to a particular medium. The effectiveness of this approach becomes apparent when one considers that of all his students who would become aligned with Fluxus, only Brecht had a background in musical composition. The rest were artists who had arrived at a similar interest in chance as a means of exploratory thinking within the context of the visual arts. The most fundamental difference between Cage and the Fluxus artists he worked with was not so much any particular inability on the part of Cage to foresee the applicability of his methods beyond the parameters of musical composition, but rather that he willfully restricted his considerations to the domain of music because of the promise that he had made to Schoenberg to dedicate his artistic pursuits to musical composition. The immediate applicability of Cage’s ideas about chance and indeterminacy beyond this context can be clearly seen in his later visual works, most notably with his exhibition project rolywholyover. Kaprow, Brecht and Maciunas were willing to consider Cage’s ideas in terms of broader applicability from the beginning. Perhaps the most important tenet that these artists drew upon from Cage’s teachings was his idea of a singular ‘all-‐sound’ which posited that sound
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Kyle Riley ArtHist 5974 Prof. Gena Final Research Project 05.07.13 is everywhere (as made evident by Cage’s visit to the anechoic chamber at Harvard University in 1951), and that, by extension, all sound is capable of being music. Cage arrived at this realization through his development of Schoenberg’s ideas regarding chromatic composition as a method from moving beyond the traditional criteria for musical relationality that organizes the principles of harmonic composition. What distinguishes the role of this idea in Cage’s work in comparison to the work of the later Fluxus artists is that Cage composed these atonal sound events together into singular works that expanded the traditionally reductive ideas of musical relationality by the structural proximity of these events to one another within the composition. To be more specific, Cage used the event as a device to broaden understandings of the composition as a totality by problematizing its internal dynamics. Brecht and the other Fluxus artists used this same principle but they terminated the process with the conception of the singular event. Perhaps precisely because so many of them came from non-‐musical backgrounds, they were able to engage with Cage’s compositional philosophy in a way that didn’t tie it directly to a system (like music) that fundamentally necessitates relationality in virtue of its linear organization as a time-‐based medium. So Fluxus conceived of the sound event as a singularity, rather than as a mere component of a larger structure. An example of this interest in isolating sounds can be found in Brecht’s Drip Music. In Drip Music, as with other Fluxus music, there is still an attempt to link sound but this is executed in a more problematic way because it does not maintain the importance of the sound itself that one finds in Cage’s work. Rather, Fluxus artists used sound utterances as a way of referencing to things that were external to the composition itself. Even those Fluxus artists who still operated within the confines of musical composition would problematize the concept of compositional relationality by concentrating on the note as a singularity but elongating it into a single work (as
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Kyle Riley ArtHist 5974 Prof. Gena Final Research Project 05.07.13 with La Monte Young), so that what is accentuated is not the idea of linear narrativity as much as the destabilization of this entire process. This still demonstrates an interest in comprehending sound, but sound as a discrete unit rather than as a component of a larger compositional totality. What both of these approaches demonstrate is the general interest on the part of Fluxus artists to explore the threshold conditions of audibility.3 Interestingly, this is accomplished by approaching sound from within various points along a continuum of proximity to the sound itself. This interrogation of sound’s integrity was not engaged through a simple rejection of Cage’s ideas, but through a continuation of Cage’s ideas regarding big and small sounds. Cage collapsed the distinction between noise and the more traditional parameters of musically appropriate aurality, meaning that these so-‐ called small or “low” sounds were not organized hierarchically in relation to the larger high sounds. This relationship between these distinctive terms also function on the level of the relative difference between the engagement of volume on the part of Cage and the Fluxus artists. Cage favored small sounds over large sounds, but for many in his ‘Experimental Composition’ class, this dedication was an unresolved inconsistency in relation to the avocations made in his personal philosophy towards the fundamental character of sounds. As former student Dick Higgins has described, “it was in the air in the late 1950s to consider the balances of sounds. The small sounds that John Cage tended to favor didn’t seem complete to a lot of people. Many of us wanted sounds to have a real physicality that sometimes couldn’t be perceived in the small sounds, as well as the larger ones.”4 This interest in the physicality of sound is what propelled the Fluxus artists to utilize sound as both acoustic utterance and symbolic referent to objects and phenomena in the real world. This is not to say that Fluxus was unconcerned with 3 Kahn, 226 4 Kahn, 227
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Kyle Riley ArtHist 5974 Prof. Gena Final Research Project 05.07.13 the small sound. They, like Cage, were interested in both the real and imaginary within the domain of auditory phenomena, but whereas Cage relied upon technology to work through the idea of the possibility of inaudibility (again demonstrated by Cage’s experience in the anechoic chamber), Fluxus artists felt no such compulsion to pursue Cage’s idea of pan-‐aurality and instead chose to occupy the ambiguous space between the parameters of so-‐called real and imaginary/impossible sound. This again demonstrates the divergence in the dedications of these two positions. Cage was concerned with exploring sound and the limits of audibility, and Fluxus artists were interested in thinking about precisely what Cage’s motivation meant and how his thinking on the matter could propel them toward new conceptions of aurality. Brecht’s Event scores from 1960-‐2 were meant to tap into precisely this type of expanded aurality. Brecht’s Event scores were brief texts that often contained little more than lists and cryptic instructions that used open-‐ended laterally organized durational structuring and various strategies for the complication of Cage’s division between audibility and non-‐audibility. Given this, it is no wonder that the Event score would become the primary tactic of the Fluxus artist’s performative strategy. Describing his own artwork in 1957, Brecht states that his art is ‘a deeply personal, infinitely complex and essentially mysterious exploration of experience. No words can ever touch it.”5 It is interesting that Brecht should describe his interest in art as being so personal that it somehow exists beyond the capacity for verbal description in that it is precisely through the vehicle of the written word that he chose to communicate his instructions for its realization. In keeping with the idea that they describe events, even when the scores do not convey enough information to be performed in any fundamentally coherent way, they themselves still characterize the idea of temporality through the words that Brecht has chosen to include in their instructions. A common feature of the 5 Ouzounian, 180
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Kyle Riley ArtHist 5974 Prof. Gena Final Research Project 05.07.13 scores is some reference to an object or phenomenon, a description of a phase change (as in turning something from on to off or describing the transition from ice to steam) and a type of action that is insinuated to instantiate this change. Examples of these particularly concise scores are: Three Aqueous Events (Summer, 1961). -‐
ice
-‐
water
-‐
steam
Two Vehicle Events (Summer, 1961) -‐
start/stop
and Word Event (Spring, 1961) -‐
exit
What is interesting is that these Event scores communicate their schemes through language, but what they are meant to describe or elicit still fundamentally lies outside the purview of language’s descriptive capacity. There is a dimension to each score that is not communicated by the instructions. Perhaps this sparseness of text is exactly what allows these scores to operate at the level of the intensely personal as Brecht claimed they should. They are fundamentally open-‐ended and the relationality of their terms is open to individual interpretation. Brecht’s Event scores can therefore be understood as emanating largely from the musical scores that Brecht composed while studying with Cage at the New School. While studying Cage’s theories regarding the totalization of experience, Brecht began to consider Cage’s interest in this type of unification as fundamentally incomplete. He was skeptical towards music and towards attempts to compose it in a way that collapsed
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Kyle Riley ArtHist 5974 Prof. Gena Final Research Project 05.07.13 individual events together into a coherent whole. This mistrust of coherence is precisely what motivated Brecht’s Event scores. By being incomplete, by withholding information, Brecht’s scores enable the performers to approach an understanding of the unified reality that Cage attempted to highlight through his own work, but for Brecht that reality was composed of disharmonious relationships. Brecht’s mistrust of language becomes clear when one examines the degree to which his Event scores interrogate linguistic inconsistencies and communicative inadequacies. In searching for a possible line of causality that would lead Brecht to this idea of problematized language as a compositional device, one cannot help but return to Cage’s 4’33’’. It is worth considering 4’33’’ as a similarly organized verbal score due to the fact that the intended execution of its three movements are described only by the single word ‘tacet.’ While obviously not operating on the same level of textuality that the Event scores do, it does apply its notational system in a very unconventional way in virtue of the specific function of this single instructive command, even though that notation may be comprised in a relatively standard way. This is precisely where it began for Brecht as well. Brecht maintained extensive notebooks from the period between 1958 and 1960 that reveal a series of notes on particular pieces of music, documentation of studies into alternative notational systems and several original compositions that also employ these techniques.6 In keeping with his interest in list making that we find in his later Event scores, one of Brecht’s notebooks contains a series of notes on individual musical works all organized under the heading ‘Study Material.’ This list includes Anton Webern’s Symphony Op. 21 (1928), Karlheinz Stockhausen’s Klaviersteucke XI (1956), an unnamed composition by Christian Wolff and Cage’s Music of Changes (1951). It bears consideration that Brecht chose to consider only Cage’s Music of Changes, in that it was Cage’s first fully indeterminate work. This demonstrates 6 Ouzounian, 201
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Kyle Riley ArtHist 5974 Prof. Gena Final Research Project 05.07.13 precisely what Brecht had hoped to glean from Cage, namely his method of change-‐ based procedures. Interestingly, Brecht’s notebook also contains a single non-‐ musical entry, ‘Huang Po doctrine,’ which references the text The Huang Po Doctrine of Universal Mind written by the 9th century Chinese Zen Buddhist monk Huangbo Xiyun.7 Zen was a significantly influential concept for Brecht, and while he and Cage discovered it independent of one another, it is interesting that they were both similarly attracted to Zen because of its concept of non-‐intentionality. Another of Brecht’s notebooks shows the transition of his thinking from atypical notational systems towards an interest in calculating individual instances of pitch change in particular works. This demonstrates Brecht’s transition toward thinking about elements within musical compositions as individual events, and Brecht didn’t stop with pitch. His notebook also describes his intention to similarly chart changes in frequency, amplitude and duration, breaking down the totality of the composition and expanding the individual instances of specific gestures and articulations within the works. What this represents is Brecht’s attempt at thinking about performativity through the language of music. In an interview with Art International conducted in 1967, Brecht describes the ideas he was developing at the time by asking: “Suppose that music isn’t just sound. Then what could it be? And thinking this, I made a series of propositions. For example, a string quartet where the players simply shakes hands. They have their musical instruments and they sit as they would to play a quartet, but they just shake hands. I also wrote a score for a symphony that simply says ‘turning.’ This can be realized either by turning or by observing something turning. If the essential part of music is time, then all things that take place in time could be music.”8
7 Ouzounian, 201 8 Ouzounian, 202
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Kyle Riley ArtHist 5974 Prof. Gena Final Research Project 05.07.13 It is important to point out that Brecht did not arrive at his idea for the Event score solely through his thinking about expanded notational systems and the dimension of time in music. Like Maciunas, Brecht’s interest in indeterminacy and chance-‐based procedures was also strongly influenced by his background in science. Brecht’s 15 years of experience as a professional chemist would irrevocably inform his specific interest in uncertainty and his appreciation for experimentation. This would have been so because it was already a part of his life in that it characterized much of his scientific work that had predated his work with Cage, particularly considering that Brecht worked full time as a researcher for the Johnson & Johnson laboratories in New Jersey at the same time that he was taking Cage’s course at the New School.9 Brecht was interested in establishing parallels between art, music and science, conceiving of uncertainty to be a fundamental characteristic implicit in any meaningful approach to either discipline. Furthermore, the specific entry points of Brecht’s analysis into this idea was not limited to just chemistry and music. In keeping with his interest in lists, in 1958 Brecht had mapped out several of the areas of scientific and philosophical inquiry from which he was hoping to draw. This list included such concepts as Gestalt psychology, the unified field theory, space-‐time relativity, matter-‐energy equivalence and oriental thought. So, from the beginning Brecht had demonstrated an interest in interdisciplineity, materiality, time and discrete instances that would all culminate in his later Event scores. For example, an early Brecht piece titled Elements (June 1958) is composed for cellophane, voice and mallet and uses a score that visually resembles a periodic table. Burette Music (April 1959) also references chemistry and uses liquid that drips into a series of burettes at varying rates. Confetti Music (July 1958) uses a score that is written onto a set of cards that when used together create a complex set of instructions for the instrumentation. 9 Ouzounian, 202
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Kyle Riley ArtHist 5974 Prof. Gena Final Research Project 05.07.13 Describing these compositions, Brecht has stated that ‘the sound becomes a projection of the record of a state (like an abstract-‐expressionist painting).’10 These pieces are about accentuating individual events by describing a phase of being (on/off; hot/cold; solid/gas) and then stringing them together, creating the image of a process. Cage had described this exact same approach to composition in a well-‐ known lecture from 1958 titled ‘Composition as Process: Indeterminacy,’ which Brecht attended.11 Brecht made reference to these ideas in his notebooks, and through his synthesis of Cage’s ideas with his own regarding relativity and probability drawn from his background in science and mathematics, Brecht was able to arrive at his own idea of the Event score. As I believe I have established, as Brecht’s compositions developed there was an increasing distantiation from his dedication to the importance of sound. In keeping with this development, Brecht’s interest in the singular auditory phenomenon rather than the totality of the composition factored into an overarching interest in the process itself and the physicality of the materials he chose to use. In this way, while originating fundamentally from Cage, Brecht ultimately moved away from him and away from an understanding of compositionality that is fundamentally tied to music specifically. The concept of the event does have its roots in Cage’s teachings. In fact, Cage’s discussion of music as ‘events in sound-‐space’ had been an infamous influence on Brecht, so much so that Brecht copied Cage’s quote into his notebook verbatim.12 Brecht’s first Event score was composed in the summer of 1960. Titled Motor Vehicle Sundown (Event), which was dedicated to Cage, Brecht created a set of cards that contained instructions for performing various actions with parked cars by an unspecified number of participants. The cards allow for randomization of the total ‘composition,’ the structural parameters of which are also decided by the 10 Ouzounian, 204 11 Ouzounian, 204 12 Ouzounian, 205
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Kyle Riley ArtHist 5974 Prof. Gena Final Research Project 05.07.13 performers as there is no prescribed duration for the event. Again, this idea of duration was very important for both Cage and Brecht. Duration was one of the five dimensions of sound that Cage described in his experimental composition course. At that point Cage had already demonstrated an interest in composing musical structures around the idea of duration rather than harmonic relationships. This allowed him to use these ‘events in sound-‐space’ that would include both auditory and non-‐auditory phenomena (here most obviously employed as silence). In July 1960, Brecht began to develop a new description of the Events by referring to them as ‘psycho-‐physical structures.’13 This was something that he found to be guiding all of the great speculative research of the period, and that his work in music and visual and performance-‐based art would work to accentuate this broader scope of inquiry. By 1961, he was composing Event scores that were incredibly concise and lacking in any substantial clarification or direction, which I believe brought him closer to approaching the conceptual models he had developed in his earlier research. For Brecht, Cage wasn’t a catalyst for innovation so much as a point on a continuum that characterized the development of art and science towards an embracement of chance-‐based experimentation. For Brecht, all of these means of inquiry were somehow equivalent, and it is precisely through considering the Event score as such a form of speculative inquiry into the limits of aurality that later Fluxus artists were able to take up Brecht’s project and push it further. A good example of this continuation of Brecht’s transgression past the limitations he found in Cage’s method would be La Monte Young’s work in the early 1960s. Works like Composition 1960 #2, which dictates that the performer build a small fire in front of the audience, and Composition 1960 #5, which instructs that the performer release a butterfly into the audience during the performance, both demonstrate Young’s interest in simultaneously instantiating audible and inaudible sound. 13 Ouzounian, 206
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Kyle Riley ArtHist 5974 Prof. Gena Final Research Project 05.07.13 These are both Event scores as Brecht had developed them. Composition 1960 #2 is most akin to Cage’s 4’33’’ in that it is a performative gesture tied to a very specific duration (here, the time it takes for the fire to die). Moreover, what ties these two pieces together is the way in which they engage in indeterminate composition by creating situations that produce sound events that are entirely beyond the control of the composer or performer. With 4’33’’, Cage attempted to demonstrate the reality of pan-‐auralism and the impossibility of true silence, as well as the idea that these small sounds can and should be considered as music. For Young’s compositions, the point is to also create a scenario where the composition itself presumably makes no sound while the primary sound events arise from the audience, but the fact that the fire also emits sound that is barely audible, if at all, is also a major component of this piece. Brecht and Young clearly demonstrate Fluxus’s use of the Event score in order to play with the push and pull that exists within the tension of Cage’s small sound/big sound binary. They are playing with the idea of a threshold for audibility that Cage denies, seeking to occupy a space outside of these limitations in order. For both artists, this is accomplished by experimenting with the problematization of the correspondence between performers, auditory and non-‐auditory content and even the relationality of the terms in the score itself. At each point, what ties them together is an interest in withholding information, be it auditory/sensory, conceptual/programmatic or otherwise. This impulse is in complete contradiction to Cage’s own interest in totalizing the composition. All the fundamental terms are present in each approach, but what ultimately differs is their relative perspectives on the importance of containment. In conclusion, I hope to have demonstrated, Cage attempted to teach Brecht the importance of sound. However, Brecht took this idea to what he understood as its logical conclusion, and arrived at a method of composition that was entirely different, although in principle Brecht considered them to be one and the same. I
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Kyle Riley ArtHist 5974 Prof. Gena Final Research Project 05.07.13 began this research intending to find evidence that Fluxus had developed from a more concise appropriation of Cage’s ideas, particularly considering that the entire American dimension of the movement had originated in Cage’s ‘Experimental Composition’ class, but what I found was a much more complicated relationship. It is fair to say that Cage was a catalyst, but I think I was also expecting to find that we well, but what I believe I found was something different. Again, Brecht considered his Event score to be the accurate culmination of Cage’s ideas, and to the degree that the Event score would become the primary vehicle for Fluxus artworks, it is fair to consider the entire movement more or less within this context. I was initially unsure how to consider this relationship. I considered it a more critical assessment realized through a complete appropriation, in a similar vein as the way Donald Judd and Robert Morris conceived of their minimalist sculpture as the complete fulfillment of Clement Greenberg’s formalist theory. But I’m not sure that that is true. I think Cage knew precisely what capability his ideas had in this capacity all along, and that he had consciously restricted himself to the domain of musical composition rather than exploring his concepts through visual art. Those ideas were always there, but Cage chose to avoid them. I think this is a fair assessment, considering Cage’s later work in visual art. In the end, my research has validated my initial assessment that Cage had functioned as a principle catalytic figure in the theoretical development of the Fluxus movement, but the precise conditions of that relationship and how the Fluxus artists conceived of their applicability in synthesis with the similarly indeterminate and chance-‐based dimension of Abstract Expressionism proved to be much more complex than I had initially imagined. In conclusion, without Cage there would be no Fluxus, but the manner in which this is so is incredibly multifarious and is conceivable through a consideration of the manner in which Cage’s work demonstrated a simultaneous
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Kyle Riley ArtHist 5974 Prof. Gena Final Research Project 05.07.13 position as culminating fulfillment of pre-‐Cage ideas and a significant point of further transgression.
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Kyle Riley ArtHist 5974 Prof. Gena Final Research Project 05.07.13
Works Consulted 1.
Anderson, Simon, et al, In The Spirit of Fluxus. Minneapolis: Walker Art
Center, 1993.
2.
Dezeuze, Anna, “Origins of the Fluxus Score: From Indeterminacy to the ‘Do-‐It-‐Yourself’ Artwork,” Performance Research Vol. 7 Iss. 3 (2002): 78-‐94.
3.
Higgins, Hannah, Fluxus Experience. Berkeley: University of California Press,
2002.
4.
Joseph, Branden W, Beyond the Dream Syndicate: Tony Conrad and the Arts after Cage. New York: Zone Books, 2008.
5.
Kahn, Douglas, Noise, Water, Meat: A History of Sound in the Arts. Cambridge: The MIT Press, 2001.
6.
Kellein, Thomas, The Dream of Fluxus – George Maciunas: An Artist’s Biography. London: Edition Hansjoerg Mayer, 2007.
7.
LaBelle, Brandon, Background Noise: Perspectives on Sound Art. New York: Bloomsbury Publishing, 2006.
8.
Marter, Joan, ed., Off Limits: Rutgers University and the Avant-‐Garde, 1957-‐
1963. New Brunswick: Rutgers University Press, 1999.
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Kyle Riley ArtHist 5974 Prof. Gena Final Research Project 05.07.13 9. Ouzounian, Gascia, “The uncertainty of Experience: On George Brecht’s Event Scores,” Journal of Visual Culture Vol. 10 No. 2 (2011): 198-‐211. 10.
Shaw-‐Miller, Simon, “’Concerts of Everyday Living’: Cage, Fluxus and Barthes,
Interdisciplinary and Inter-‐media Events,” Art History Vol. 19 No. 1
(March 1996): 1-‐25.
11.
Smith, Owen, “Proto-‐Fluxus in the United States – 1959-‐1961: The
Establishment of a Like-‐Minded Community of Artists,” Visible Language Vol. 26 No ½ (1992): 45-‐57.
12.
Snyder, Ellsworth, “John Cage Discusses Fluxus,” Visible Language Vol. 26 No ½ (1992): 58-‐68.
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