Japanese Education in the 21st Century
January 20, 2017 | Author: shihabjamaan | Category: N/A
Short Description
japanese Education in the 21st Century.docx...
Description
Japanese Education in the 21st Century
Author: MikiY. Ishikida Title: Japanese Education in the 21st Century Publisher: iUniverse, Inc. (June 2005) ISBN: 0595350496
Table of Contents Introduction Chapter 1: Educational System Chapter 2: Preschool and Primary Education Chapter 3: Secondary Education Chapter 4: School-Related Problems Chapter 5: Higher Education and Lifelong Learning Chapter 6: Teachers Chapter 7: Internationalization of Education Chapter 8: Special Education Chapter 9: Education for Ainu and Buraku Children Chapter 10: Education for Foreign Children Conclusion Abbreviation Bibliography
INTRODUCTION The system and pedagogy of Japanese education have been changing in accord with on-going large-scale educational reforms, initiated by the 1987 National Council on Educational Reform (NCER) (Rinkyōshin) recommendation of the deregulation, diversification and individualization of education. For example, the 1998 Course of Study, initiated in 2002 created a new subject, “integrated study” (sōgōtekina gakushū no jikan), and reduced the educational content by 30 percent, allotting 20 percent of class time for review sessions, and providing many elective courses for middle and high school students. However, many teachers, parents and educational specialists believe that the reduction of educational content might lower students’ academic achievement. Responding to critics, in 2001 the Ministry of Education (MOE) began to hire 22,500 full-time elementary and middle school teachers in the next five years and 50,000 temporary teachers and teachers’ aides in the next three years for team-teaching classes designed especially for the newly-established learning groups of 20 students for academic subjects. In smaller classes, compared with the mandated class size of 40 students, teachers can pay closer attention to the needs and progress of individual students. This book will discuss the current state of the Japanese educational system, its comprehensive reform agenda, and the issues of minority education, special education, lifelong education, and international education. By drawing comparisons and contrasts with education in the United States, it will be possible to see the Japanese system in a wider context. The research is based on the analysis of administrative documents, school journals, and secondary literature, classroom observations and interviews with teachers and administrators. I conducted fieldwork in Marugame City for two months in 1998 and for two weeks in 2001. Marugame City on Shikoku Island then was a provincial town in the southwestern part of Japan with a population of approximately 80,000. Marugame City merged with neighboring Ayauta Town and Hanzan Town on March 22, 2005 and is a city of 110,000. I visited one preschool, one nursery school, three elementary schools, two middle schools, two high schools, and one special school to observe classes and interview teachers, principals, vice-principals, and students. I
also visited three community centers, and discussed cooperation between schools and the community with administrators and leaders. Part of my fieldwork is presented as case studies. Chapters 1 through 6 offer a background of Japanese preschool, elementary, secondary and postsecondary education. Chapter 1 introduces the history and role of the school system and current educational reforms based on the 1987 recommendations of the National Council on Educational Reform (NCER) (Rinkyōshin). This chapter concludes with a comparative study of education in the United States. Chapter 2 presents preschool and primary education in yōchien (preschools and kindergarten), hoikuen (nursery school), and elementary schools through several case studies. The decline in the birthrate and the rising number of working mothers have changed the way preschools operate. Preschools now resemble nursery schools. Elementary school education has emphasized the creative and individual development of students, especially through the new subject called “integrated study.” Reforms are aimed at enhancing the quality rather the quantity of educational materials, incorporating review sessions, adding more teachers, and providing each school with more control over classes and their content. Chapter 3 presents secondary education, in addition to the education of female students. A large number of middle school students enjoy after-school clubs and/or study in juku (cram school). Ninth graders study hard for their high school entrance examinations, based on which they are sorted into hierarchically ranked high schools, including academic high schools, vocational high schools, and newly established comprehensive high schools. High school students enjoy participation in extracurricular clubs, and other forms of recreation, and do not study much (the majority study for an hour or less a day). Only the top 20 to 30 percent of students who hope to enroll in a prestigious college might study hard to pass the competitive entrance examinations. Educators have recently attempted to eliminate gender stereotypes by making female-only home economics open to both sexes and advocating gender-free attendance sheets. Chapter 4 focuses on problems, such as school refusal syndrome, bullying, and juvenile delinquency in primary and secondary schools. Homeroom teachers,
guidance committees, nurse teachers, and school counselors are in charge of assisting students with school-related problems. Chapter 5 introduces college and lifelong education. Almost two-thirds of all 18-yearolds attend colleges or specialized training colleges. Lifelong education is available for non-traditional college students in colleges as well as for local residents, especially homemakers and the elderly in community-based classes for residents. Chapter 6 explores the profiles, professions, and cultures of teachers, and the role of teachers’ unions, and compares Japanese teachers with American teachers. In Japan, teaching is a competitive field, because teachers have job security and are highly respected by their communities. Chapter 7 investigates the government’s attempt to internationalize education, according to the 1987 Rinkyōshin recommendation, and discusses education for Japanese students living overseas and for those who have returned to Japan. The students are expected to acquire an international perspective and understanding of foreign countries through classes on international understanding, foreign languages, and international exchange programs. Chapter 8 discusses special education for children with disabilities, analyzing special schools, special classes in regular schools, and integration education. Because of human-rights educational programs and the promotion of integrated education, children with disabilities are more visible than ever in exchange programs and in mainstream classrooms. Chapters 9 and 10 describe the education of minority children: Buraku (former outcaste) children, Ainu children, Korean children, children of Nikkeijin (Japanese migrants/Japanese descendents with foreign nationalities), Chinese returnee children, and refugee children. Minority children are eligible for special scholarships, and remedial education in order to bring their academic level into line with that of their peers. In addition, foreign children may participate in ethnic education that is designed to improve self-esteem. Moreover, human rights education teaches Japanese children the cultures and histories of minority people in order to reduce prejudice and discrimination.
CHAPTER 1
THE EDUCATIONAL SYSTEM
Contents of This Chapter 1. 1-1
THE SCHOOL SYSTEM AND ITS ROLE
1. 1-1-1
THE SCHOOL SYSTEM
1. Educational Reforms in the 1980s and 1990s 2. Education for the Twenty-first Century
2. 1-2
3. 1-3
2. 1-1-2
THE ROLE OF SCHOOL
3. 1-1-3
EDUCATIONAL CREDENTIAL SOCIETY (GAKUREKI SHAKAI)
THE HISTORICAL DEVELOPMENT OF SCHOOL EDUCATION
1. 1-2-1
PREWAR EDUCATION
2. 1-2-2
WARTIME EDUCATION
3. 1-2-3
POSTWAR EDUCATION
COMPARISONS WITH THE UNITED STATES
1. 1-3-1
THE EDUCATIONAL SYSTEM
2. 1-3-2
PEDAGOGY
3. 1-3-3
EDUCATION FOR MINORITY AND DISADVANTAGED STUDENTS
1. Desegregation Policies 2. Compensatory Education and Affirmative Action Programs 3. Multicultural Education 4. SUMMARY
5. CHRONOLOGY OF JAPANESE EDUCATION 6. NOTES Based on the 1987 recommendation by the National Council on Educational Reform (NCER) (Rinji kyōiku shingikai, Rinkyōshin for short), the Ministry of Education (MOE) has been implementing large-scale educational reforms for deregulation, diversification, and individualization. This chapter will serve as a general introduction to the Japanese school education and its historical development. It will conclude with comparisons of the educational systems in Japan and in the United States. 1-1
THE SCHOOL SYSTEM AND ITS ROLE
1-1-1
THE SCHOOL SYSTEM
Japanese education is centralized under the direction of the Ministry of Education (MOE). For most of the postwar period, the MOE has controlled school administration, curriculum, pedagogy, and educational content in textbooks. The MOE oversees the administration of the appointed prefectural and municipal boards of education and superintendents. The MOE determines the educational budget, and subsidizes the prefectural board of education in order to provide equal quality education to all children throughout the nation.1 After the 1947 educational reform, the Japanese educational system was redesigned around a uniform 6-3-3-4 system (six years of elementary school, three years of middle school, three years of high school and four years of college).2 The academic year runs from April 1 to March 31.3 Beginning in April 2002, the school week is five days long and the academic year is 210 days long.4 However, 56 percent of private middle schools and 41 percent of private high schools planned to adhere to a six-day-a-week schedule for the 2002-3 school year (Asahi Shinbun (AS) March 5, 2002). Furthermore, according to a 2002 survey, 59 percent of the general public opposed the idea of a five-day school week. Respondents were also concerned about diminished educational achievement because the educational content had been reduced by 30 percent (AS July 23, 2002). In the 2004-5 school year, five public high schools in Tokyo had regular classes on Saturday, and for the 2005-6 school year, 17 public high schools in Tokyo plan to do so (AS December 18, 2004). In the 2004-5
school year, twenty prefectural administrations allowed public high schools to open supplementary classes on Saturday (AS January 12, 2005). Primary and secondary schools follow a trimester system, with forty-day summer vacations and two-week winter and spring vacations. The MOE has recommended that the boards of education should allow more flexible summer vacations. After deregulation permitted some schools to replace the trimester system with a semester system, they introduced an autumn recess between semesters. In the 2004-5 school year, 9 percent of public elementary schools, 10 percent of public middle schools and 26 percent of public high schools had the semester system (AS January 31, 2005). Almost all children from ages 6-15 receive uniform and compulsory public education. There was no grouping of elementary and middle school students according to their ability, because the public and teachers believe such grouping damages low-achieving children. However, in the 2002-3 school year, the MOE implemented a program of special education classes in English, mathematics, and science for advanced elementary and middle school students. This is to be done by adding one more teacher per school for advanced classes. In 2003, 74.2 percent of elementary schools and 66.9 percent of middle schools practiced grouping students based on their educational achievements (AS August 18, 2001; AS February 24, 2004). Almost all 15-year-olds are admitted to academically stratified high schools on the basis of their performance on written examinations. In 2003, 97.3 percent of 15-yearolds were enrolled in high school and are expected to graduate with only a 2.3 percent rate of dropouts. Higher education has become universal education, as 63.5 percent of high school graduates went on to postsecondary schools (44.6% to colleges and 18.9% to specialized training colleges) (Monbukagakushō 2004a). Furthermore, every ten years the MOE issues the Course of Study, a guide for curriculum and pedagogy. The Course of Study stipulates the purpose of education, the content, pedagogy, and the number of course hours for each subject. Since 1958, the MOE has required that all public schools and teachers follow the Course of Study. Moreover, the MOE screens the content of textbooks through the textbook authorization system in order to correct technical and factual errors, as well as “biased” opinions.
School districts are drawn on the basis of municipal and prefectural jurisdictional lines. Each prefecture’s board of education hires public teachers, supervises high school education, and oversees the municipal boards of education. The municipal boards of education are in charge of elementary and middle schools. In 1956, the MOE had replaced elected boards of education with appointed boards of education and prefectural superintendents that it had approved. This happened because the MOE wanted to oust the board members who were more sympathetic to the Japan Teachers’ Union (JTU). Since then, governors and mayors have appointed the five members of the prefectural and municipal boards of education for four-year tenure with the agreement of the prefectural and municipal assemblies, and the approval of the appointments by the MOE. The appointed board members choose both the superintendent and the chairperson. The approval of superintendents by the MOE was abolished in 1999. Local public educational expenditures in the 2002-3 school year amounted to 18.1 trillion yen, including 81.2 percent for school education, 12.9 percent for social education, and 5.9 percent for educational administration. The budgets were derived from the prefectural administration (44.4%), the local administration (33.2%), the national administration (18.1%), local bonds (4.1%) and donations (0.2%). The expense per student in the 2002-3 school year was 738,624 yen per preschooler, 923,566 yen per elementary school student, 1,027,678 yen per middle school student, 9,107,237 yen per special school student, and 1,157,366 yen per high school student. The government spent nine times more money for students in special schools, with nine million yen per student than those in regular schools (Monbukagakushō 2004f). In 1970, the Japanese government started subsidizing private schools and colleges. Subsidies to private colleges were about 30 percent of revenues in the early 1980s, but decreased to 12.2 percent in 2000 (Monbukagakushō 2004b:66). The educational expenses for primary and secondary education are very affordable unless the parents choose to send their child to private schools or pay for private tutoring. Public elementary and middle schools are free, and the tuition for public high schools is relatively inexpensive. However, because of the economic recession, 1,150,000, one out of ten elementary and middle school students received financial aids from the municipal administration to cover expenses for school supplies, lunches and field trips in the 2002-3 school year (AS September 4, 2003). According to a 2000 survey on educational expenses, the average family spends 5,061,788 yen to pay
for one child’s education from public preschool through public high school; these expenses include the costs of tuition, school lunches, cram schools, tutoring, books, supplies, and other things related to education. It costs 7,187,556 yen for a child who attends private preschool, public elementary and middle schools, and private high school (Monbukagakushō 2002c). In contrast, college education is quite expensive. Although there are some scholarships and student loans, most parents bear the full costs of their children’s college expenses. In the 2002-3 school year, college students spent an average of 2.02 million yen a year for their educational and living expenses. Those who attended public colleges and commuted from home spent an average of 1.13 million yen a year, while those who attended private colleges and rented an apartment spent an average of 2.61 million yen (Monbukagakushō 2004d). Those who rented an apartment received an average of 132,500 yen a month, consisting of money from their family (85,700 yen), part-time jobs (22,500 yen) and scholarships (20,100 yen) in 2004 (AS January 24, 2005). In 2004, 34 percent of college students who rented an apartment received scholarships, 50,000 yen to 70,000 (53%), 70,000 to 100,000 (11%), and 100,000 yen or more (11%) (AS January 24, 2005). Educational Reforms in the 1980s and 1990s
Based on the 1987 report by the National Council on Educational Reform (NCER) (Rinkyōshin), large-scale educational reforms for deregulation, diversification, and individualization were implemented. In 1984, Prime Minister Yasuhiro Nakasone formed a provisional advisory body, the Rinkyōshin, consisting of industrialists and conservative scholars, in order to instill more “moral” and “patriotic” values into Japanese students. In 1987, in a final report,5 the Rinkyōshin recommended the deregulation of the school system; the diversification of curriculum; changes in the examination system; the promotion of higher education; the development of lifelong education; the promotion of scientific research, information technology and sports; and the internationalization of education (Monbushō 1989). In 1987, the MOE created the Headquarters for the Implementation of Educational Reform in order to enforce policies based on the recommendation of the Rinkyōshin. Leftist and liberal scholars, in conjunction with the Japan Teachers’ Union (JTU), who were not members of the Rinkyōshin, opposed the neo-conservative proposals of the Rinkyōshin. They predicted that the emphasis on moral education and national
identity would trigger a revival of Japanese nationalism and militarism. They further argued that the purpose of deregulation and privatization was to produce human capital for the nation’s economic growth, not to develop democracy and the rights of the child (Horio 1988:365; Lincicome 1993:128; Schoppa 1991b:61-62). However, the JTU failed to rally teachers against the recommendations of the Rinkyōshin. Since 1993, the MOE has promoted the establishment of credit-based comprehensive high schools (sōgō kōkō), which are similar to public high schools in the United States. The students can choose elective classes to develop their skills and abilities, can transfer credits from other schools, and even graduate ahead of schedule. In addition, the MOE recommended in 1997 that high schools admit students on the basis of: 1) motivation; 2) sports and cultural club activities; 3) volunteer service; 4) recommendations from community leaders; 5) teachers’ recommendations; 6) interviews; and 7) essays, compositions and other practical skills (Sōmuchō 1998:320321). Since 1998, the MOE has established six-year secondary schools in order to ease high school “examination hell” through a six-year program. For more than a decade, the teacher recruitment process has been deregulated, so that prefectural boards of education can hire special instructors who do not have teaching certificates. New teachers are expected to bring fresh ideas and perspectives to school culture. In 1993, the MOE established the team-teaching system in order to pay closer attention to the needs of individual students, and to reduce teachers’ heavy workloads. Beginning in 1995, school counselors have also been deployed to schools in order to handle increasing school-related problems, such as bullying and school refusal syndrome. Since 1993, the MOE has promoted cooperation between schools and communities, and has made school facilities available for community activities. School-initiated volunteer activities include visiting nursing homes or institutions for disabled people, and cleaning public places. Volunteer activities are also part of integrated study courses. In recent years, the government has also supported human rights education (jinken kyōiku) to teach students about minority cultures and history. In its 1991 report, the College Council recommended curricular reforms, the introduction of an independent evaluation system, and the expansion of graduate schools. Many colleges started to create syllabi, evaluation forms, and more teaching
and research assistants, and to admit more nontraditional and transfer students, similar to colleges in the United States. Since 1997, students who excel at mathematics and physics can skip a grade, and enter college one year earlier. As of 2003, one national university and one private university admit 17-year-olds. Furthermore, since April 2004, all 89 national universities and junior colleges became an independent administrative corporation (gyōsei hōjin) to be independent from the government. Education for the Twenty-first Century
The National Commission on Educational Reform (Kyōiku kaikaku kokumin kaigi), commissioned by Prime Minister Keizō Obuchi, submitted its final report in December 2000. The report underscored the need for further deregulation, diversity, and individuality. It emphasized home education, moral education, volunteer activities, college education, and cooperation between the community and parents. It proposed grouping primary and secondary school students according to the learning level, the use of learning achievement tests in high schools, the promotion of six-year secondary schools, the requirement of volunteer activities, an evaluation system for teachers, and the revision of the Fundamental Law of Education (Kyōiku Kaikaku 2000). The MOE developed the Educational Reform Plan for the 21st Century (also known as The Rainbow Plan) based on the final report of the National Commission on Educational Reform. Critics of the proposed reform argue that school choice, six-year secondary schools, ability grouping, and the abolition of age restrictions for college admission are elitist ideas, and that they reinforce educational competition and social stratification among students (Fujita 2001; Yoneyama 2002). Concerned with the drastic reduction of academic content, many educators are worried about the lowering educational achievement of children, especially in mathematics and science. Responding to critics, the MOE stated that the 1998 Course of Study is based on a “minimum standard” so that teachers may teach higher-level materials. The MOE plans to recognize about 10 percent of materials, at a higher level than the contents of the 1998 Course of Study in the 2005-6 textbooks (AS January 3, 2004). The MOE also published reference materials along with additional materials for teachers teaching elementary and middle school mathematics and science in order to demonstrate methods of teaching advanced materials. The Central Education Committee suggested that the MOE revise the 1998 Course of Study to
encourage teachers to go beyond the Course of Study if students understood the materials. In hopes of keeping academic expectations high, public schools have compensated for the reduction of class hours by shortening school events and providing a summer session. Parents and community leaders hold Saturday classes in order to maintain high academic standards. The idea of “integrated study” (sōgōtekina gakushū no jikan) was the brainchild of the reform. Integrated study has been allotted three to four unit hours a week for third to sixth graders, two to three unit hours for middle school students, and three to four unit hours for high school students. Each school has the right to determine what and how to teach integrated study, whose topics include international issues, information science, environmental issues, social welfare, and health. As pedagogy for integrated study, the MOE has recommended debates, volunteer activities, surveys and experiments. Furthermore, many more elective courses are now available for middle and high school students. Each school can set the length of each class, such as 75 minutes for laboratory experiments, and 25 minutes for English classes rather than the customary 45 minutes hour-units for elementary school and 50 minute hour-units for middle schools. For the 2001-2 school year, the MOE planned to hire 22,500 elementary and middle school teachers in the next five years to reduce the mandated class size of 40 students, and create smaller groups of 20 students for academic subjects (Monbukagakushō 2003b:126-127). In 2000, the Council on Curriculum proposed a National Scholastic Aptitude Test (gakute) for elementary, middle, and high school students, to begin in 2003. As of April 2004, more than 80 percent of the prefectural Boards of Education enforce a National Scholastic Aptitude Test (AS June 13, 2004). Since April 2000, school committees can be established at the request of the principal, with recognition from the Board of Education. For the first time, parents and community residents have a say in the management of schools. It is interesting to note that in 2000, one school was able to reduce the percentage of students who believed that “classes are difficult” from 30 percent to less than 10 percent within six months of introducing teacher evaluations and open classes for members of the community (Nihon Keizai 2001:56). In addition, the MOE plans to deploy 50,000
teachers’ aides and school support volunteers in the three years beginning with the 2001-2 school year (Monbukagakushō 2003b:62-63). Furthermore, the MOE plans to deregulate the 6-3 elementary and middle school system so that the municipal administration can change it to a 4-3-2 system or a 5-4 system after the 2006-7 school year (AS August 11, 2004). On June 8, 2001, 37-year-old Mamoru Takuma stormed into Ikeda elementary school, stabbed eight schoolchildren to death with a kitchen-knife and injured 15 others, including two teachers. In May 2003, the trial started in the Osaka District Court, and prosecutors demanded the death penalty. The death sentence was upheld after the defendant withdrew his appeal to the Osaka High Court in September 2003. On June 8, 2003, the MOE apologized for not implementing the appropriate preventive measures, promised to compile a manual on crisis management, and agreed to pay the families of the eight murdered children a total of 400 million yen in damages. In addition, 24 school officials, including the principal of the Ikeda elementary school were punished for failing to prevent the disaster. After the incident, the boards of education and schools sought to make educational institutions safer. Although Japanese schools had been considered quite safe before the June 2001 killings, schools started to check school visitors, installed surveillance cameras, and taught faculty and staff about emergency measure. The city of Toyonaka, near the Ikeda elementary school dispatched a security guard to all elementary schools in the city. The guards watch school gates and patrol the schools from 7:30 a.m. to 4:30 p.m. Schools close their gates and screen visitors before allowing them to step onto school property (AS June 7, 2003). By the end of 2003, 45 percent of schools had a security system such as surveillance cameras, 33 percent had given students buzzers for the prevention of crimes, and 8 percent had security guards (AS January 15, 2005). On February 14, 2005, a 17-year-old boy entered his former elementary school and killed a teacher and wounded another teacher and one dietician with a knife. Responding to the incident, the Board of Education of the Kōtō District of Tokyo arranged regular police patrols at all preschools, elementary schools and middle schools in the district (AS February 17, 2005).
1-1-2
THE ROLE OF SCHOOL
The government administers the educational system in order to produce educated and responsible citizens. First, schools transmit knowledge, and develop the cognitive, physical, emotional, and social skills of students. Secondly, schools train students to become responsible citizens. The Japanese government regards the human capital of the Japanese people as the nation’s most valuable natural resource. Stratification theory argues that the social backgrounds of parents are the main determinant of their children’s educational success. Therefore, schools seem to select, certify, and allocate students to the social class of their origin. Thus, schools “reproduce” social stratification rather than promote educational equity (Rubinson and Browne 1994:585). The differences in academic achievement appear in as early as the third and fourth grades, when some children start to fall behind their peers. Quantitative analyses support “stratification/reproduction theory,” and confirm that the educational level, occupation, and household income of the parents significantly affect their children’s educational attainment. However, the extent to which family backgrounds affect children’s educational attainment remains to open to question (e.g., Ishida 1993; Treiman and Yamaguchi 1993; Aramaki 2000; Nakanishi 2000). According to a 1995 Social Stratification and Social Mobility (SSM) survey, the father’s educational attainment and occupational status significantly correlate with the educational attainment of his children. Students at elite high schools are more likely to have fathers who are/were in professional or managerial positions6 (Nakanishi 2000). For more than a century, the fathers of college students have been more likely to be found in professional and managerial positions than any other occupation. Since 1945, fathers in professional and managerial positions have sent their sons to prestigious universities more than three times as often as those in other occupations (Kariya 1995:67). According to the 1995 survey, among those who were born in 1965-1975, more than 70 percent of college students had fathers who were professionals and in managerial positions (Aramaki 2000:23). In 1990, 47 percent of the students in national universities came from the top 20 percent household income bracket, 27 percent from the second highest, 12 percent from the third highest, 8 percent from the fourth, and 6 percent from the fifth (LeTendre et al. 1998:291). As a result, higher education has contributed to the reproduction of social stratification.
Highly educated parents with high occupational status and high incomes tend to provide their children with more “cultural capital” or habitus, which is transmitted from parents to children through family investment in children’s education and socialization (Bourdieu 1986). Leading studies confirm that the educational attainment of the parents has a greater effect than income when it comes to the academic success of their children (Kariya 1995:83). Highly educated parents are more likely to have high expectations and aspirations for children’s education, teach their children the importance of education, spend more time helping them with their schoolwork, arrange for private lessons, and provide a supportive learning environment. A 1995 survey of parents of fourth to ninth graders showed that 62 percent of children whose fathers were college graduates wanted to attend college, while only 26 percent of children whose fathers were middle school graduates had the same intention (Sōmuchō 1996:169). In 1990, families in the lowest income quintile spent 4,225 yen a year for their children’s education, while families in the highest income quintile spent 26,027 yen (LeTendre et al. 1998:292). According to the 1995 SSM survey, almost 70 percent of people in their 20s whose fathers were professionals and in managerial positions took private lessons (juku, tutors, and/or correspondence studies), while less than 30 percent of those in their 20s whose fathers were engaged in agriculture took them (Aramaki 2000:27). Besides the social backgrounds of students, ethnographic studies prove that the teaching skills and attitudes of instructors also affect children’s educational achievement (Takeuchi 1995:31-39; Heyns 1986:317-319). Teachers can be mentors for children who lack “cultural capital” by teaching them to value education, inspiring them to study hard, and helping their schoolwork. Remedial education, such as afterschool lessons for those who fall behind helps the lower-achieving children to improve. Such affirmative action programs are necessary to offer disadvantaged children a better future. 1-1-3
EDUCATIONAL CREDENTIAL SOCIETY (GAKUREKI SHAKAI)
The term, “educational credential society” (gakureki shakai) became popular in the 1960s. During this period of high economic growth (1953-1973), a large number of farmer’s sons obtained the high school and college degrees, and enjoyed upward mobility into white-collar jobs through their educational credentials. Educational
credentials became an indicator of a “social birth,” a lifetime achievement (Kariya 1995:109). By the mid-1960s, the majority of parents wanted their children to attend college in order to obtain a better educational credential for their future occupation (Kondō 2000:6). All high schools and colleges are academically stratified, and therefore graduation from a particular school is a measure of academic achievement. Organizations and companies use educational credentials to evaluate the knowledge and potential of job seekers. Educational credentials on job applications of new graduates “signal” to employers how smart they are at school without generating further informational costs during the recruitment (Rosenbaum et al. 1990:270-280). Furthermore, people may use educational credentials to evaluate the cognitive quality in informal occasions. The Japanese believes that any child can achieve upward social mobility, if he or she succeeds in earning high educational credentials. Therefore, teachers and parents urge children to attend better high schools and better colleges in order to obtain better jobs in the future. The competition to obtain better educational credentials through admission into better high schools and colleges is so fierce that it is known as “examination hell.” The entrance examination for high school admission is the first formal sorting system for better future lives (better pay and higher occupational status) for almost all 15-year-olds. Entering a good academic high school provides students with a fast track to entering a good college. Students are encouraged at school and home to study hard and gain high scores on the examinations. The return match for those who failed the first “tournament” (Rosenbaum 1976) is provided at college entrance examinations. However, in most cases, those who attend lowerranked high schools find it harder to gain admission to high-ranked colleges and universities. The regression analysis of educational attainment and labor wages confirms the human capital theory that investment of time and money in education can increase the probability of earning higher salaries and enjoying higher occupational status because employers use educational credentials to evaluate applicants’ potential and productivity. According to the 1995 SSM survey, each additional year of education increases a person’s income by 8.5 percent. Those who work in larger corporations for longer years earn more raises than those who do not. Also, people in managerial positions, sales, and manufacturing gain more income increases based on the number
of years spent on education than those in professional and clerical jobs (Yano and Shima 2000:117-120). However, the critics of the human capital theory argue that the job market is affected not only by educational credentials but also by social and institutional networks, and that job-related knowledge and technology can be learned on the job (Center 1998). Collins argues in Credential Society, that “schooling is very inefficient as a means of training for work skills” (Collins 1979:21). Educational credentials have less effect on promotions in the later stages of a person’s career than they do on recruitment and entry-level training. The analysis of the 1993 employment records of college graduates in a large financial and insurance company demonstrates that college credentials only have a small correlation with promotions to positions such as the department chief (buchō) twenty years after college graduation. At that stage, the promotion is more likely to be determined through job performance and productivity (Ishida, Spilerman and Su 1997:874, 879). It is important to note that the correlation of education and income is inconsistent among women because, according to the 1995 SSM survey, only 20 percent of married women work full-time (Seiyama 2000:13-14). 1-2 THE HISTORICAL DEVELOPMENT OF SCHOOL EDUCATION 1-2-1
PREWAR EDUCATION
Japanese society, largely illiterate at the beginning of the Edo period (1603-1867) had become one of the most literate societies in the world by the end of the Edo period.7 Local feudal lords established fief schools for samurai, “Japanese warriors” and thus every samurai was literate. Ordinary farmers, craftsmen, and merchants sent their children to the terakoya, “temple schools” for basic knowledge, writing, reading, and counting. By the end of the Edo period, the attendance was high in urban areas such as in Edo (86%), though it was much lower in isolated rural areas. The percentages of male and female attendance in terakoya were 79 percent and 21 percent, respectively (Passin 1965:44-47). The Meiji government (1868-1912) established a bilateral system of education: compulsory primary education for the masses, and secondary and higher education for the elite. The 1872 School Ordinance mandated a compulsory four-year elementary
school system (expanded to six years in 1907) for all children from the ages of 6-14 in order to produce a “rich county with a strong army” that would equal the Western countries. By 1875, 25,000 elementary schools were open nationwide, and 35 percent of children between the ages of 6-14 (41% of boys and 18% of girls) were enrolled, at the attendance rate of 74 percent (Tokyo Shoseki 2000:197; Hamashima Shoten 2000:128).8 The enrollment rate of elementary students rose to 49.5 percent in 1885, 61.2 percent in 1895, and by 1910 it was 98.1 percent (Kōdansha 1999:434). Poverty and gender affected the enrollment rates in elementary schools. By 1918, universal enrollment in elementary schools finally reached girls and the children from the urban lower classes (Okado 2000:234). Only a small portion of elementary school graduates from the upper and middle class continued on to five-year academic secondary schools for boys or five-year secondary schools for girls; the majority entered the labor force or to two-year higher elementary schools. When the enrollment of elementary schools approached 100 percent in 1915, 11 percent of male students and 5 percent of female students entered secondary school (Aramaki 2000:16). In 1925 in Fukui prefecture, 6.4 percent of male students and 10 percent of female students went on to five-year secondary schools, and 0.4 percent of male students and 0.7 percent of female students went to normal schools. More than half of all male students (52.4%) and one-third of all female students (33.6%) went on to a two-year higher elementary school, 3.6 percent of male students went on to part-time vocational schools, and 2.2 percent of male students and 4.8 percent of female students went to miscellaneous schools. On the other hand, 22.5 percent of male students entered the family businesses, including agriculture and forestry (15.0%) and 11.8 percent went to work in manufacturing (2.1%), sales (5.9%) and apprenticeships (2.1%). One-third of female students (33.2%) worked in family businesses, such as agriculture and forestry (21.5%), while 16.5 percent went to work manufacturing (9.3%), sales (0.1%), apprenticeships (1.1%), domestic service (1.8%), and nursing or midwifery (0.6%) (Okado 2000:37). After 1886, some elementary schools added six months to one year of supplementary night classes. In 1893-1894, supplementary vocational schools were established for
graduates of elementary schools who did not go on to higher elementary schools or secondary schools. Supplementary vocational schools provided courses in reading, writing, accounting, and practical courses in agriculture, industry, and commerce. These schools had programs that ran for three years or less, and apprenticeships lasting six months to four years. By 1923, 1,024,774 students (72.9% boys) took courses from 8,299 teachers in 14,975 schools (Takano 1992:18, 38). By the 1930s, approximately 20 percent of male students continued on to five-year secondary boys’ schools while 17 percent of female students continued on to five-year secondary girls’ schools to learn to become “good wives and wise mothers” (Aramaki 2000:16). The discrepancy between urban and rural educational norms is remarkable. As early as 1925, in Nagoya City, 57 percent of male students and 50 percent of female students went on to five-year secondary schools. Even among the graduates of one elementary school in Tokyo in 1936, students from the middle class were more likely to have better grades and go on to five-year secondary schools than students from the families of manufacturers, farmers, and small retailers, who were more likely to have lower grades and enroll in higher elementary schools or join the work force. Poverty forced many of these graduates to seek employment rather than further education (Okado 2000:42, 126-148). Higher education in Japan during the prewar period was available only to the elite. In 1877, Tokyo University, the first Imperial University, was founded in order to catch up with European and American scholarship. By 1915, two percent of male students and 0.1 percent of female students went on to post-secondary education (Aramaki 2000:16). Then, under the College Ordinance of 1918, the status of “university” was granted to many other national, prefectural, municipal, and private professional schools. These schools were able to gain university status if they added preparatory courses for high school education (Osaki 1999:36-37). Options for higher education expanded and became available to more students. After graduating from five-year secondary schools, some students attended private three-year professional schools; others attended private three-year preparatory high schools and three-year colleges; and still others attended three-year preparatory high schools and three- to four-year imperial universities. By the 1930s, the enrollment rate in higher education had risen to about six percent for men and about one percent for women (Aramaki 2000:17).
Since the late 1880s, public education had been based on patriotism and Confucianism. The first Minister of Education, Mori Arinori, replaced comparatively liberal western-style education with nationalistic and Confucian education in the late 1880s. The 1890 Imperial Rescript on Education, the core of prewar education in Japan, emphasized Confucian principles, such as loyalty to the emperor, filial piety, and affection and trust among family and friends. In addition, three compulsory hours of ethics were taught to children each week in the 1890s (Gluck 1985:150). In the early 1890s, the Imperial Photograph, the photograph of the emperor and empress, as well as the Imperial Rescript on Education were distributed and enshrined in each school’s Altar of the Imperial Family. On national holidays, the principal read the Rescript in front of the Imperial Photograph during the school ceremonies, and the entire school would salute the Photograph of Emperor and Empress. They would then sing the kimigayo, the national anthem, and other holiday songs for the emperor. The children learned to be in awe of the emperor through school ceremonies and regular visits to the school’s Altar of the Imperial Family. Beginning in 1904, the Ministry of Education emphasized the imperial view of history through nationalized textbooks in all primary schools. Many of the teachers who taught the militaristic and ultranationalistic wartime curriculum to students during World War II had been students in this imperialistic educational system from the 1890s (Ienaga 1978). Beginning in the 1910s, victories in the Sino-Japanese War (1894-1895) and the Russo-Japanese War (1904-1905) reinforced the imperial and nationalistic ideology. During the “Taishō Democracy” of the 1920s, progressive educators advocated childcentered education for middle class children in urban areas (Okado 2000:144-5). However, starting with the severe economic recession in the late 1920s, ultranationalists and military officers controlled the government. In the 1930s, militarist and ultra-nationalist ideologies pervaded the Japanese educational system. 1-2-2
WARTIME EDUCATION
In 1941, public elementary schools became “National People’s Schools” and took a central role in militaristic wartime education. All children were taught to be dedicated subjects of the emperor and to fight the war for the emperor. Nationalized textbooks, especially those on history and ethics, deified the emperor and glorified the Imperial Army and Navy. The 1940 National History for elementary school children referred to the Emperor Hirohito as a “Living God.” The 1934 History Textbook described the
legend of the creation of the Japanese nation by the Sun Goddess, and the “first” Emperor Jinmu (Harada and Tokuyama 1988:111). This imperial “worship” continued until the end of World War II. The 1943 Nation’s History for Elementary School included the first chapter, “Country of Gods” and concluded, “We have to study hard … to become good subjects, and to do our best for the sake of the Emperor” (Ishikawa 2000:104). The ethics textbook for second graders stated, “Japan, the Good Country, the Beautiful Country. The only Country in the World, the Country of God” (Tokutake 1995:33-34). By 1944, boys in higher elementary schools had two hours of compulsory military training a week, and students in third through sixth grades took “special classes” for training. Ueda National School launched “must-win education” in 1944, and children memorized the “Declaration of War,” and “The Rescript on Imperial Soldiers,” took military training, and cooperated with community organizations to support the war. Children recited, “Do not take the humiliation of being prisoners of war. You should rather die to avoid the humiliation of being prisoners of war…” in the “Instruction on War” (Toda 1997:163-168, 170-173). From 1941 to 1945 these “Little Nationalists” were taught to believe that the Emperor was a Living God, and to die for the Emperor and the country. Schools and local communities cooperated in training children and youths to dedicate their lives to the Emperor and to the war effort. All male students in the third grade or above, except for secondary school students, and all working youths belonged to the Great Japan Youth Organization under the MOE from 1941 to 1945, when it was absorbed into the Great Japan Youth Units. In June 1942, 54,604 organizations had 14,215,000 children and youths (Yamanaka 1989:304, 420; Toda 1997:104-106). Students wrote letters and sent packages to soldiers, cleaned shrines and temples, worshipped, and saved money for war effort through school events. Military training courses had been assigned to male students in five-year secondary schools since 1926, and in youth training centers since 1927. In 1926, youth training centers were established for working men between the ages of 16-20. The youth training centers provided 800 course hours for four years, including 400 hours of military training, 100 hours of ethics and civics, 200 hours of academic subjects, and 100 hours of vocational subjects. Public military training centers were annexed into elementary schools or supplementary vocational schools, and instructors for military
training were elementary school teachers, supplementary vocational teachers, and military reservists. Those who completed the course in youth military training centers, like those who received military training in secondary male schools, were exempted from six months of military service. In 1926, 15,588 of these centers trained 891,555 students, and this number did not change substantially until 1934 (Takano 1992:76-77, 81, 83). In 1935, youth military training centers and supplementary vocational schools were integrated into youth schools. After 1938, all young working men were required to enter youth schools. Youth schools had two-year general courses for those who did not attend higher elementary schools, and four- to five-year courses for those who graduated from higher elementary schools. The five-year courses for men included 350 hours of military training, 100 hours for ethics and civics, and 510 hours for general and vocational subjects. For female students, two-year general courses were offered to those who did not go to higher elementary schools, and two- or three-year courses were offered to those who graduated from higher elementary schools (Takano 1992:135, 138, 140, 162). Most of the students in youth schools had been born in the Taishō era (1912-1926), and were drafted for the Asia-Pacific War. In 1938, 17,743 public and private youth schools taught approximately 2,210,000 students. In 1942, 2,910,000 students were taught in 21,272 youth schools (Takano 1992:188, 215). As the war entered its devastating finale in 1945 and the country experienced labor shortages, all students from higher elementary schools through universities were required to work in factories and farms, under the 1944 Student Workers Ordinance. Many elementary school children in urban areas were relocated to rural areas with their teachers, far away from their families in bombed-out urban areas. 1-2-3
POSTWAR EDUCATION
Immediately after World War II, the General Headquarters (GHQ) of the Supreme Commander for the Allied Forces (SCAP) abolished the militaristic wartime education that had been based on the Imperial Rescript on Education. In 1945, the GHQ purged militaristic teachers, blackened out militaristic descriptions in textbooks, and suspended courses on ethics, history, and geography, which had taught ultranationalism and imperial-centered doctrine. The GHQ initiated a new “democratic”
educational system, modeled on the American school system. The U.S. Education Mission, consisting of 27 “progressive” American educators, stayed in Japan for less than a month, and submitted a report, which became the blueprint for postwar educational reform in 1947 (Kawase 1999:193). The Civil Information and Education Section (CI&E) of the GHQ implemented a decentralized and democratic education system based on the report, in cooperation with the MOE. The GHQ entrusted the administration of education to local governments, as in the United States, and introduced elected boards of education in each prefecture in 1948 (Marshall 1994:149). In 1947 the government enacted two laws: the Fundamental Law of Education and the School Education Law, both of which emphasized egalitarianism and educational autonomy. The single 6-3-3-4 system of education replaced the prewar dual (elite and popular) educational system, and required all children to attend middle school. Wartime “National People’s Schools” became six-year elementary schools. Two-year higher elementary schools and youth schools became three-year middle schools, while five-year secondary schools became high schools. Two- and three-year professional schools, preparatory high schools, normal schools, and all other schools became fouryear colleges. The six years of compulsory education were extended to nine years of elementary and middle school education. Almost all gender-segregated schools became coeducational. High schools in small districts, modeled on public high schools in the United States, were introduced by the GHQ. About half of all prefectures adopted the model of small school districts with one high school, and 42 percent of high schools were high schools of small school districts. In addition, 63 percent of high schools became coeducational (Aramaki 2000:24). The rate of high school enrollment was 42.5 percent in 1950, and rose to 51.5 percent in 1955 (Monbukagakushō 2001a:27). Prewar universities (49 universities including 28 private universities) were open to less than five percent of college-aged youths, and produced the elites of the nation. In 1949, the GHQ revolutionized the system of higher education by introducing a uniform four-year college system. All two- and three-year professional schools, preparatory high schools, and normal schools were upgraded into four-year
universities under the order of the Bureau of Civil Information and Education of the GHQ. At least one national university was established in each prefecture, modeled on state universities in the United States. More than two hundred universities were established throughout Japan. Professional schools, which did not meet the requirements to become universities, became junior colleges, whose system was formally recognized in 1964. By 1951, the 49 colleges and 452 professional, high, and normal schools of the prewar educational system were transformed into 203 colleges and 180 junior colleges. The government had strong authority over the approval of the establishment of private colleges. General courses, unit credits, professional graduate schools, and accreditation, all modeled on higher education in the United States, were introduced into Japanese higher education (Amano 1996:13, 83; Kawai 1960:203; Osaki 1999:2, 210-211). According to the 1947 and 1951 Courses of Study, the MOE emphasized progressive child-centered education. The principles of American progressive education emphasized naturalism and pragmatism. Teachers help children learn from their own experiences, without a fixed program. Social studies replaced geography, history, and ethics, and emphasized social experiences from daily life and problem-solving methods. Progressive scholars and educators, as well as the Japan Teachers’ Union (JTU) praised this pedagogy. However, critics argued that child-centered education aggravated the juvenile delinquency of the “après la guerre generation” (Kawai 1960:196-197). After Japan regained its independence in 1952, the country enjoyed a period of rapid economic growth that lasted until the first oil shock of 1973. Average economic growth during the 1960s was 8.0 percent per annum, sometimes reaching as high as 10.6 percent (Kōdansha 1999:300). As the number of laborers in the manufacturing and service industries increased at the expense of farming, fishery and forestry, farmers’ sons streamed into urban areas after graduating from middle or high schools, and became salaried employees. The government designed an educational plan to produce more educated and qualified laborers, responding to requests from industry, and the increasing number of school-age baby boomers.
Education proved a vehicle for upward social mobility for most young people. In 1950, almost half of all Japanese people were engaged in primary industries (Aramaki 2000:17), and almost 80 percent of the workforce was made up of elementary school graduates (Kondō 2000:4). In 1950, among 1.59 million middle school graduates, 720,000 proceeded to high school, while 720,000 joined the workforce (Kariya 2000:1). However, by the mid-1970s, more than 90 percent of 15-year-olds attended high school, and more than one-third of 18-year-olds attended four-year colleges or junior colleges. The comprehensive high schools introduced by the GHQ never became popular in Japan. By 1957, only eight prefectures had the small school district system for high schools. By 1967, only Kyoto prefecture implemented this system, which was abolished in 1983. By 1963, the MOE acknowledged the use of entrance examinations for high school admission (Aramaki 2000:25). All high schools were academically stratified, and the admission into the elite high schools became highly competitive. Many children were pushed to study hard to enter high-ranked high schools and colleges. “Examination hell” was a popular reference to the competitive entrance examinations and “education mama” were women who had high hopes for the academic prospects of their children. The high school enrollment rate nearly doubled from 51.5 percent in 1955 to 91.9 percent in 1975 (Monbukagakushō 2001a:27). By the mid-1970s, the high school enrollment rate of children whose fathers were manual laborers or farmers had almost caught up with that of children whose fathers were professionals or in managerial positions (Aramaki 2000:19). In 1965, the number of high school graduates who joined the workforce exceeded that of middle school graduates who joined the workforce (Ishida 2000:114). It was only after the 1960s that the majority of 15-yearolds stayed in schools. College enrollment rates also rose from 10.1 percent in 1955 to 38.4 percent in 1975 (Monbukagakushō 2001a:28). From 1960 to 1968, the number of college entrants increased eight-fold, because of growing number of private colleges. In just eight years, 127 private colleges and 188 private junior colleges were built, though only three national universities were founded (Osaki 1999:220). Since 1970, the MOE has subsidized private colleges. By 1975, 80 percent of colleges were private (Amano 1998:15). College education accounted for upward social mobility, and helped many
college graduates form a new middle-class of white-collar salaried workers in the 1960s and 1970s. In 1957, the government launched a “manpower plan” to develop 8,000 more science and engineering students by 1960, and 20,000 more students overall by 1964 (Osaki 1999:212-214). In 1976, specialized training colleges (senshū gakkō) were reclassified as accredited formal schools from “miscellaneous schools.” When many baby boomers (born between 1947-1949) became 18 years old in the mid-1960s, many universities and colleges accepted more students than their allowable quotas, and the ratio of students to teachers became too large. That caused dissatisfaction among the students, and student riots occurred nationwide in the late 1960s. The student movements, starting from demands for lower tuition, better instruction, and more student participation in college management eventually became increasingly political, and anti-establishment forces and were led by radical Trotskyite students (Steinhoff 1984; Motohashi 1985). After campus disturbances subsided in the 1970s, some universities reduced class sizes and reformed the curriculum. However, little has changed in the basic structure of college education. The enrollment rate of high schools and colleges has been stabilized during the slow economic growth following the mid-1970s. High school enrollment increased five percent from 91.9 percent in 1975 to 97.0 percent in 2000, while college enrollment increased from 38.4 percent in 1975 to 49.1 percent in 2000 (Monbukagakushō 2001a:27-28).9 Since the 1990s, many universities and colleges have admitted nontraditional students, partly because of the difficulty recruiting high school graduates due to the ever-decreasing number of children in Japan. 1-3 COMPARISONS WITH THE UNITED STATES The United States, whose students perform less well than their counterparts in many other developed countries, has lately returned to an insistence upon the “basics,” and the accountability of teachers and schools for academic performance of the students. In contrast, Japan has lowered the academic requirements since April 2002, and reinforces the creativity and individuality of students by offering more elective courses, after reconsidering the drawbacks of memorization and rote learning.10 1-3-1
THE EDUCATIONAL SYSTEM
Each state of the United States administers its public schools. Elected municipal school boards set policies and budgets, and approve the hiring and promotion of
teachers and administrators. In contrast, in Japan, the Ministry of Education (MOE) oversees school administration, curriculum, pedagogy, and educational content in textbooks. Recently, the MOE has begun to delegate more decision-making powers to prefectural and municipal boards of education and schools in the name of education diversification. The American educational system is based on uniform primary and secondary education, though each state decides the age limit for compulsory education. Public education generally requires five years of elementary school education (grades 1-5), three years of middle school education (grades 6-8), and four years of high school education (grades 9-12). Since the late 1960s, middle schools11 have gained popularity, and replaced junior high schools. About 11 percent of students attended private schools, such as parochial schools and preparatory schools in 2002. In 2001-02, 72.5 percent of 17-year-olds graduated from high school. The high school dropout rate among 16- to 24-year-olds for 2001 was 11 percent (NCES 2003a). In 2001, among 16- to 24-year olds who graduated from high school or completed a General Educational Development (GED) during the preceding 12 months, 61.7 percent enrolled higher education, either in a two-year or a four-year college. Between 21 and 24 percent of college students attended private colleges and universities between 1992 and 2002 (NCES 2003a). Among students who were in eighth grade in 1988, by 2000, 30 percent had completed at least a bachelor’s degree, while 47 percent finished some college credits not enough for a bachelor’s degree. Also, among the students enrolled in four-year colleges in 1995-1996, 63 percent had received a bachelor’s degree by June 2001, and five percent received an associate’s degree from two-year colleges, or other certificate below the bachelor’s degree. Twelve percent were still studying for their degree, two percent were studying at lessthan-4-year institution, and 18 percent dropped out (NCES 2003b). In 2001, 84 percent of people 25 years old and over had completed high school and 26 percent had completed at least four years of college. Furthermore, six percent held a master’s degree, more than one percent held a law or medical degree, and one percent held a doctoral degree. In 1999, 33.2 of 100 persons of graduation age received bachelor’s degrees in the United States, while 29.0 of 100 persons received bachelor’s degree in Japan (NCES 2003a).
Though not mandatory, preschool education is almost universal in both countries. In the United States, in 2001, 38.6 percent of three-year-olds, 66.4 percent of four-yearolds, and 86.7 percent of five-year-olds were enrolled in preschool, nursery school, Head Start and kindergarten (NCES 2003a). In Japan, more than 70 percent of threeyear-olds, more than 80 percent of four-year-olds, and more than 90 percent of fiveyear-olds attended either preschools/kindergartens (yōchien) or nursery schools (hoikuen) (Monbushō 1999b:270). Japan has had much longer school days than the United States, though the difference has been shortened. In the United States, most public schools are required to be in session 180 days a year, generally from September to June, with a three-month summer vacation. In 1997-1998, 51 percent of elementary schools and 66 percent of secondary schools provided summer programs (DOE 2000b). Recently, many schools have switched to “year-round” programs that have three-week vacations after each quarter, in order to promote higher educational achievement. In Japan, the school year had been gradually reduced to 210 days, in accordance with the five-day school week from April 2002. The U.S. government spent 5.2 percent of its gross domestic product (GDP) on education in 1999; the Japanese government spent 3.6 percent (NCES 2003a). In the United States, public schools are free, and in 2001-02 the educational expenditure per student amounted to $7,524 (NCES 2003a). In 1999-2000, the state (49.5%) and the local school district (43.2%) paid for most educational expenditures with small federal subsidies (7.3%) (NCES 2003a). In the United States, the public education expenditures per student in 1999 were $6,582 in primary education, $8,157 in secondary education, and $19,220 in higher education, while in Japan, comparable figures were $5,240, $6,039 and $10,278 (NCES 2003a). Many school districts are funded by property or other local taxes. Therefore, the amount that a city or town spends on its students depends on the local tax base. Poorer school districts spent less money per student than those in affluent suburbs. However, to compensate for this inequity, metropolitan school districts receive more state and federal subsidies. In Japan, the government subsidizes public elementary, middle and high schools, and high school tuition is inexpensive.
In the United States, 11 percent of students attended private schools in 2002 (NCES 2003a). In addition, more than one million students are home-schooled (TIME September 11, 2000). The issue of school choice has entered the political agenda. In 1999, 24 percent of students in grades 3-12 attended either public or private schools chosen by their parents, not their assigned neighborhood schools (NCES 2001b). Through school choice, parents can influence the quality of education for their children, and tend to be more satisfied with and interested in their children’s schooling. School choice has led to schools competing for students by improving their programs (Fuller et al. 1996:11-12). In 1996, 69 percent of the public supported school choice, and 44 percent even favored choosing a private school over public schools (NCES 2001b). School choice, including the creation of magnet schools and charter schools is popular among parents of all income levels. Many middle-class parents can choose their city, town, or suburb of residency based on the quality of the local public schools. However, many low-income residents in inner cities or rural areas have restricted educational choices. Magnet schools and programs can take students beyond their assigned school districts. In 2001, 1.5 million students were enrolled in over 5,200 magnet schools (DOE 2002). The principles of magnet schools include parental choice, competition, and institutional autonomy. Students have a variety of programs that both parents and students have interest in, such as biotechnology, and fine arts. These schools offer innovative pedagogies such as open classrooms, individualized education, and accelerated learning (Blank et al. 1996:161). Magnet schools have grown in popularity because they typically have larger budgets with more experienced teachers, and can help students make greater academic progress. More than 90 percent of magnet schools in 173 districts have waiting lists (Los Angeles Times September 8, 1999). Most magnet schools choose students by lottery, and one-third of these schools use some criteria for student selection (Blank et al. 1996:154-155). One of main purposes of magnet schools is to promote desegregation. The first magnet schools appeared in 1973 when the Supreme Court ruled that northern cities, like many southern schools, had to desegregate (Fuller et al. 1996:5). In 1975, the court recognized the magnet school system as a voluntary desegregation strategy, and since 1976 the federal government has financially supported them. The number of
magnet schools has increased rapidly in large urban school districts, which primarily serve minority and low-income students. Magnet schools serve as incentive for parents to keep their children in the public school system (Blank et al. 1996:155-159). The ethnic composition of magnet schools is usually representative of their communities. Since 1992, charter schools have been public schools created through a contract with a state agency or a local school board. Charter schools administer themselves, and create their own curricula, but must achieve the goals set out in the charter, such as the improvement of student performance, within a specific time. Seventy percent of charter schools are newly created schools, and eleven states out of the 36 with charter school laws allow private schools to convert to charter schools. Since the first charter school opened in 1992, nearly four percent have closed (DOE 2000a). In 1999, there were 1,605 charter schools with more than 250,000 students. In 19981999, charter schools taught 0.8 percent of all public school students in the 27 states with charter schools. Most charter schools are small schools with an average of 137 students. The median ratio of students to teachers is 16:1, compared with 17.2:1 in all public schools. In 1997-1998, the ratio of white students in charter schools (48%) was lower than that in public schools (59%). Most charter schools mention limited resource as a major problem. Charter schools are so popular that 70 percent have waiting lists (DOE 2000a). However, according to a 2000 poll, half of the respondents had never heard or read about charter schools. When they were informed about charter schools, 47 percent opposed the idea while 42 percent approved (Rose and Gallup 2000). In Japan, the government subsidizes private schools whose tuitions at the high school level are about three times as expensive as that of public schools. About one-quarter of high school students are enrolled in private high schools of varying levels of academic quality. Private middle schools emphasize academic achievement and preparation for students to enter prestigious colleges, and have gained popularity, particularly in metropolitan areas. Almost one-fourth of elementary school graduates attend private middle schools in Tokyo, though 95 percent of middle school students in the nation attend public schools. Furthermore, since September 2004, the local governments can establish “community schools,” recommended by the National Commission on Educational Reform. Principals appoint a management team and
teachers, and the school conference established by the local government monitor school management and results (Kokumin Kyōiku 2000; AS February 28, 2005). 1-3-2
PEDAGOGY
Japanese primary and secondary schools have produced a workforce with solid knowledge and a strong work ethic. There are many reasons for this success: longer school days, a uniformly high standard of curriculum, excellent teachers, active parental involvement in education, and respect for education. During the 1980s and the early 1990s, foreign scholars and journalists praised Japanese education for producing an educated and industrious workforce for economic and technological success. The Japanese primary and secondary school education has been successful in producing a generation with one of the highest level of academic achievement in mathematics and science in the world. In 1964, the first international study of achievement in mathematics for 13 year-olds and 18 year-olds discovered that Japanese students scored the highest. International studies of science achievement among 10 and 14 year-olds in 1970-1971, and those of mathematics achievements for 13-year-olds in the early 1980s show that Japanese students again scored highest (Lynn 1988:4, 15-16). The 2003 survey by the Trends in International Mathematics and Science Study (TIMSS 2003) found that Japanese eighth graders ranked fifth of 46 countries in mathematics and sixth in science, while American eighth graders ranked fifteenth in mathematics and ninth in science. Also, Japanese fourth graders came in third of 25 countries in mathematics and third in science while American fourth graders ranked twelfth in mathematics and sixth in science (AS December 15, 2004). In addition, Japan enjoys one of the highest literacy rates in the world. Almost 100 percent of children are enrolled in elementary school, and the illiteracy rate among children is almost zero. However, Japanese people have a reputation for being less creative and individualistic because of the emphasis on memorization and rote learning in education. The current reform focuses on developing students’ creativity and individuality. Local control, elective courses, comprehensive high schools, volunteerism, and community involvement are key elements of American education. On the other hand, American
schools concentrate on basic knowledge, demanding the curricula and testing that have been the foundation of Japanese education. Concerned with the deterioration of academic performance, conservative educators gained prominence in the 1980s. The 1983 reform report, A Nation at Risk by the National Commission on Excellence in Education recommended a program of “New Basics,” a required core curriculum. The Commission criticized the extensive “cafeteria-style curriculum” in high schools as the main cause of declining academic achievement and SAT scores (NCEE 1983; Angus and Mirel 1999:2-3). More and more students have been taking academic courses since the reform. In 2000, 31 percent of students completed recommended core requirements: 4 units of English, 3 units of social science, 3 units of science, 3 units of mathematics, 2 units of foreign language, and 0.5 unit of computer science (NCES 2003a). Standardized test scores have generally been used to measure academic achievement. Under the 1994 law, states are required to test students once during elementary school, middle school, and high school. In January 2002, President George W. Bush signed the “No Child Left Behind” Bill which requires annual state tests in reading and mathematics for every child in grades three through eight, starting in no later than the 2005-6 school year. Recently, some states and school districts have developed specific curricula which teachers are expected to follow in order to raise test scores, though critics point out “teaching to the test” undermines students’ creativity (TIME March 6, 2000). Teachers are being held responsible for their students’ performance. The teachers, principals, and administrators in California’s lower 50 percent of schools, who helped students raise their standardized test scores were eligible for large cash bonuses from the state’s testing-and-accountability programs (Los Angeles Times October 10, 2001). In the United States, ability grouping starts in elementary school. Elementary schools have within-class ability grouping, advanced classes for gifted and talented children, and special education classes for children with learning disabilities. Middle and high schools usually use a tracking system, which distribute students among ability- or interest-based classes. Since the early 1970s, programs for gifted students have become popular in public schools, and 12 percent of students receive some kind of advanced instruction. In public schools, gifted students are invited to participate in special math, science, or arts classes. Some districts provide summer camps or after-
school classes for gifted students. In California, 6.12 percent of students participate in these programs. Students who enroll in these programs often need to have an IQ of 120 or higher, but many programs accept students on the basis of teacher recommendations, academic records, interviews, or other tests (Los Angeles Times April 1, 2001). In Japan, ability grouping and tracking in elementary and middle schools has been a taboo subject because of the egalitarian philosophy of education following World War II. However, during the 2002-3 school year, the MOE launched limited ability grouping for advanced students in elementary and middle schools. Upon entering high school, almost all Japanese 15-year-olds take entrance examinations that determine their placement in hierarchically ranked academic, vocational, or comprehensive high schools. In the United States, the number of public school students diagnosed with learning disabilities (LD) had increased to six percent by 1998. The majority of LD children stay in special education throughout their school years, and may encounter discrimination in postsecondary education and employment. However, a survey showed that only 15 percent of LD students met the clinical definition of LD, and that most students diagnosed with LD lived in poverty, and scored low in cognitive development (Meyer, Harry and Sapon-Shevin 1997:337). The overrepresentation of minority and disadvantaged children indicates that the low scores on reading performance are caused not by learning disabilities, but by poverty, disadvantaged educational environments, and the lack of early education (Los Angeles Times December 12, 1999; Agbenyega and Jiggetts 1999). Early compensatory education for disadvantaged children, such as Head Start, helps these children avoid being labeled as LD. In Japan, the MOE plans to start similar special education for children diagnosed with learning disabilities. In the United States, elementary schools do not have tracking systems, but many teachers frequently use differentiated instruction to meet the needs of all students in a classroom. It is believed that the students learn more successfully if they are taught according to their levels of readiness, interests, and learning profiles (Tomlinson 2000). In middle schools, ability grouping and tracking in reading, English, and mathematics classes is very common. According to a 1993 survey, 82 percent of middle schools used ability grouping to some extent, though 36 percent of schools
reported that they might abandon ability grouping (Mills 1998). Black, Hispanic and Native American students and low-income students are overrepresented in the lower tracks. It is generally believed that tracking gives high-achieving students the challenge and stimulation that they need, while it stigmatizes low-achievers as slow learners, and relegates them to second-class status, with inferior instruction, less experienced or committed teachers, and lower expectations. Tracking in middle schools has declined nationwide. Middle school educators have argued that the enriched curriculum, high-level thinking, and problem-solving techniques used in gifted classes would benefit all students (Tomlinson 1995a, 1995b). Public high schools usually have three tracks: academic, general, and vocational. In addition to their distribution requirements for graduation, students take classes according to their interests and academic goals. College-bound students may take more honor classes, or Advanced Placement classes; vocational students may take courses in typing and business. 1-3-3
EDUCATION FOR MINORITY AND DISADVANTAGED STUDENTS
By 2020, it is estimated that the number of minority students will reach half the student body of the United States. About 14 percent of students speak a language other than English (Banks 1999). In the spring of 1996, public teachers consisted of whites (90.7%), blacks (7.3%), Asian/Pacific Islanders (1.0%) and American Indian/Alaska Natives (1.0%), including Hispanics in terms of origin (4%). In the fall of 2000, non-white students comprised 38.8 percent of all elementary and secondary school students (including 17.2% blacks, 16.3% Hispanics, 4.1% Asian/Pacific Islanders, and 1.2% American Indians/Alaskan Natives). The distribution of students in degree-granting institutions in the fall of 2000 consisted of 28.2% minority students (11.3% blacks, 9.5% Hispanics, 6.4% Asians or Pacific Islanders, and 1.0% American Indians/Alaskan Natives) (NCES 2003a). Starting in elementary school, black and Hispanic students perform less well than white students. The academic performance of nine-year old black children in the 1996 National Assessment of Educational Progress (NAEP) achievement tests was lower than that of white children, and the gap in the academic performance persisted at ages 13 and 17, although the gaps in reading, mathematics, and science have narrowed. Hispanic students (Mexican Americans, Puerto Ricans, and Cubans) also had lower scores than white students in the 1996 NAEP achievement tests, although
their scores in English and mathematics have improved. The reading level of 17-yearold Hispanic students was similar to that of 13-year-old whites (NCES 1998). The educational attainment of blacks and Hispanics is also lower than that of whites. Among 25- to 29-year-olds in 1997, 87 percent of blacks and 62 percent of Hispanics had a high school diploma or equivalent, compared with 93 percent of whites. Also, among 25- to 29-year-old high school graduates, 54 percent of blacks and 54 percent of Hispanics finished some college or more in 1997, compared with 68 percent of whites. However, the rate of blacks and Hispanics who have completed four-year colleges or more still lags far behind that of whites. In 1997, 16 percent of blacks and 18 percent of Hispanics received a bachelor’s degree or higher, compared with 35 percent of whites (NCES 1998). Blacks and Hispanics are generally less likely to be employed, and when employed, they earn less than whites with the same level of education. Among 25- to 34-yearold men who have a bachelor’s degree, 97 percent of whites and 87 percent of blacks were employed full-time in 1997, and 7.4 percent of blacks and 1.6 percent of whites were unemployed that same year. In 1994-1996, 25- to 34-year-old white men with a bachelor’s degree earned $7,900 more than their black counterparts, and $4,400 more than their Hispanic counterparts (NCES 1998). Children’s home environment significantly affects their performance in the classroom. Parents with higher socioeconomic status and educational attainment are generally more involved with their children’s education, and spend more time and money on their children’s education. Black and Hispanic children are more likely to live in single-parent households, and have parents with lower socioeconomic status, as well as lower educational attainment than white children. Forty-nine percent of all black children and 31 percent of all Hispanic children live with only one parent. Single parents, mainly mothers, usually have less time to read to their children, supervise homework, or meet with teachers (Fuller et al. 1996:7). Also, 42 percent of black children (1995) and 40 percent pf Hispanic children (1996) lived in poverty, compared with 10 percent of white children (1996). In 1997, 79 percent of fathers and 78 percent of mothers of black children (ages 15-18), and 46 percent of fathers and 45 percent of mothers of Hispanic children had at least a high school diploma or equivalent, compared with 90 percent of fathers and 92 percent of mothers of white children (NCES 1998).
The number of immigrant children reached 5 million in 1994. By 2010, this number will almost double, accounting for about one-fourth of all school-aged children (Fix and Passel 1994). They are concentrated in California, New York, Texas, and Florida. It is estimated that more than 50 percent of all Hispanic children and 90 percent of all Asian children have at least one foreign-born parent (Fuligni 1998:127). According to a 1980-1986 survey of high school students, immigrant children were at least as academically successful as those who had American-born parents. Immigrant children and their parents have a more positive view of education, and place a higher priority on college education than American-born students and their parents. The rate of high school graduation among immigrant children is highest among Asian students, compared with whites, blacks and Hispanics (Vernez and Abrahamse 1996). Immigrant high school graduates continued on to college more than their Americanborn counterparts. Four out of five Asian high school graduates went on to college, while one out of two Hispanic high school graduates did (Vernez and Abrahamse 1996). The National Education Longitudinal Study of 1988 through 1992 confirmed that Asian students with a foreign-born parent earned higher grades and math scores, and that Hispanic, black, and white students with immigrant parents performed as well as their native born counterparts with American-born parents (Kao and Tienda 1995). Desegregation Policies
In 1954, the Supreme Court mandated the desegregation of schools with “all deliberate speed,” rejecting the “separate but equal” doctrine in Brown v. The Board of Education of Topeka, Kansas. From the mid-1960s to the late 1970s, the courts aggressively enforced desegregation. In 1971, the Supreme Court granted mandatory busing in order for black children in inner cities to attend suburban white schools. In the wake of World War II, blacks have been concentrated in poor urban areas, separated from suburban middle-class whites. However, since the 1970s, the residential segregation of blacks has somewhat diminished, as more middle-class blacks have moved to suburbs in the West and South (Farley and Frey 1994; Los Angeles Times June 24, 2001). The percentage of black students who attended predominantly white schools increased from 13 percent in 1968 to 37 percent in 1980 (Jacob 1996:60). On the other hand, most school boards hesitate to transfer white students to predominantly non-white
schools. White parents are much more likely to send their children to private schools rather than enroll them in public schools that have large black or Hispanic student populations. Mandatory transfers are more frequently found in the South while the voluntary transfers are more common in the North and Midwest (Wells and Crain 1997:277-278). Magnet schools have also been recognized as vehicles for voluntary desegregation. The South, where 0.01 percent of black students were enrolled in predominately white schools in 1954, is still the most racially integrated part of the country, although the rate of black students in predominantly white schools decreased 43.5 percent in 1988 to 39.2 percent in 1991. Interestingly, Northeastern and Midwest states such as Illinois, Michigan, New York, and New Jersey are the most segregated (Eaton and Orfield 1996:119). Since the 1980s, the courts have been less aggressive in enforcing integration. The courts have even overturned race-based desegregation policies and busing. In 1991, the Supreme Court ruled in Board of Education of Oklahoma v. Dowell that mandatory court-ordered busing could be stopped once school districts had taken all practicable measures to eliminate segregation. In 1992, the Supreme Court allowed local school districts to decide the ratio of white to minority students and the continuation of desegregation initiatives (Jacobs 1996:62-63). A federal judge ordered a race-blind plan for San Francisco schools for the 2000-1 school year, replacing a 1983 federal desegregation plan of San Francisco with mandatory racial quotas (Los Angeles Times January 3, 2000). As a result, many urban schools are becoming racially re-segregated, as more students attend neighborhood schools (Orfield et al. 1996). On average the black students attended schools with 33 percent white students in 1996, compared with 36 percent white students in 1980 (Los Angeles Times June 12, 1999). In 1999, at least 500 school districts had federal desegregation orders, in addition to an unknown number of districts with desegregation orders without any federal involvement (Los Angeles Times September 11, 1999). Desegregation seems to have improved literacy rates, post-secondary education, and occupational prospects of black students (Schofield 1996). However, many desegregated schools have been re-segregated within schools through tracking, ability grouping, and special education assignments (Hall 1997:18; Lomotey and Fossey
1997:406-407). Some educators and minority leaders, disappointed with desegregation, instead focus on improving the educational performance of minority students in neighborhood schools (Hall 1997:18; Eaton and Orfield 1996:127). Compensatory Education and Affirmative Action Programs
In the United States, the government subsidizes compensatory education and affirmative action programs for children with disadvantaged home environments. In 1999, Head Start, with a $4.3 billion budget provided preschool education for more than 831,000 children between the ages of three and four from low-income families (GAO 2000:3-4). In 1993-1994, one-third of public elementary and secondary school students received publicly funded free or reduced-priced lunches. Also, about 13 percent of elementary and secondary schoolchildren received Title I service (NCES 2001a). Title I, Part A funded $7.1 billion in 1997 to subsidize educational agencies and schools for low-achieving disadvantaged children. Seventy-seven percent of the funds were spent on instruction, and hiring additional teachers and instructional aides. Twelve percent was used for instructional materials and computers, and another 12 percent for program administration. In 1994-1995, the highest-poverty quartile school districts with 49 percent of the nation’s poor children had total revenues of $6,245 per student, including federal subsidies of $692 per student, while the lower-poverty districts with 7 percent of the poor children had total revenues of $6,958 per student, including federal subsidies of $172 per student. In 1997-1998, teachers in elementary schools in the poorest areas with at least 75 percent of students in poverty had lower salaries ($35,115), less experience (13.3 years), and fewer master’s or higher degrees (37%) than those in lower-poverty elementary schools with less than 35 percent of students in poverty, where teachers had had an average of $40,839 per year in salary, 15.5 years of experience, and 49 percent had at least a master’s degree (DOE 2000b). A typical Title I elementary school with 500 students in 1997-1998 added 4.4 full-time staff, including 2.1 more teachers with an average annual salary of $36,427, 1.9 teachers’ aides with an average annual salary of $12,627, and 0.5 non-instructional staff. Title I teachers spent two-thirds of their time in instructional activities, including 49 percent of their time in resource rooms and departmentalized classes, 14 percent in the classroom, and another 3 percent on tutoring, in addition to planning, preparation, grading, and other activities. In 1997-1998, high-poverty elementary
schools (74%) were more likely than low-poverty elementary schools (36%) to provide extended-time instructional or tutorial programs during the school year. On average, 7 percent of the students, including 14 percent of the students in the poorest schools attended these programs. Extended-time instructional programs averaged 116 hours during the school year (DOE 2000b). Many colleges consider the racial composition of students, and use affirmative action programs to increase the number of minority students. Minority students may also receive special consideration for admissions and/or special scholarships. The percentage of minority college students has increased from 15.4 percent in 1976 to 28.2 percent in 1999 (NCES 2003a). Quotas, for minority students in college admissions were declared unconstitutional by a 1978 Supreme Court case in which a white applicant for medical school sued the University of California for “reverse discrimination.” However, the verdict allows for the use of race and ethnicity as a “plus” factor, but not as the decisive factor in admissions (The Regents of University of California v. Bakke). Title VI of the 1964 federal Civil Rights Act and the 1974 Supreme Court decision guarantee language-minority students, or Limited English Proficient (LEP) students, to receive additional aid at school. Generally, bilingual education is targeted to Spanish-speaking elementary school children and/or English as a Second Language (ESL) programs are provided for LEP students. In California, four-fifths of students, 1.4 million LEP students spoke Spanish as their native language in 1998. Fewer than one-third of LEP students received bilingual education, and others took ESL courses before being enrolled in regular classes. Fewer than 7 percent of LEP students graduate from LEP classes every year (Los Angeles Times May 8, 1998; Los Angeles Times May 18, 1998). Bilingual education in California’s public schools was denied when voters passed Proposition 227 on June 2, 1998. Proposition 227 stated that “All children in California public schools shall be taught English by being taught in English.” More than 400,000 LEP students were in bilingual education programs at that time (Los Angeles Times May 6, 1998; June 4, 1998). However, parents of LEP students can request bilingual education for their children. In the Los Angeles United School District, many students in English immersion classes received substantial help in their native languages from bilingual teachers, and 11,809 students (far fewer than the
107,226 students in 1997) requested bilingual classes in the fall of 1998 (Los Angeles Times October 22, 1998). In Japan, the government subsidizes education for minority and disadvantaged children (socially discriminated Buraku children, indigenous Ainu children, ethnic minority Korean children, ethnic and/or linguistic minority foreign children, such as Nikkei children, Chinese returnee children, and refugee children) in order to improve the educational achievements of minority children and to enhance their minority identity. Multicultural Education
The Civil Rights movement of the 1960s triggered a multicultural education movement, which focused on the culture and history of blacks. Since the late 1970s, multicultural education has expanded to include gender, class, language, ability, religion, and sexual orientation. The purpose of multicultural education is to learn about minority cultures from their perspectives, to reduce prejudice and discrimination, and to improve the academic achievement of minority students with cooperative learning and de-tracking (Banks 1999:14-17). In practice, social studies and language arts textbooks pay far more attention to minority cultures than ever before. Middle and high schools teach multicultural education through regular classes in English or history/social studies. Elementary schools may have more special events for multicultural education, for example, teaching about Mexican culture on May 5, the Mexican national holiday. According to a survey, 46 percent of 713 school districts with 10,000 or more students had multicultural education programs. Of these programs, 88 percent were for all students, almost 50 percent used ethnic studies curricula in social studies or language arts courses, almost 30 percent had anti-racism programs, and 11 percent had specific programs for developing inter-group harmony (Aboud and Levy 2000:278). In Japan, Japanese children learn about minority cultures and history under human rights education through special events and textbooks, in order to reduce prejudice and discrimination toward minority children.
SUMMARY The 1872 School Ordinance mandated compulsory four-year elementary school system (expanded to six years in 1907) for all children from the ages of 6-14, whose enrollment rate reached almost 100 percent in 1915. The 1890 Imperial Rescript on Education took a significant role in prewar education based on patriotism and Confucianism, which emphasized loyalty to the emperor, filial piety, and affection and trust among family and friends. Progressive educators advocated child-centered education for middle class children in urban areas briefly during the “Taishō Democracy” in the 1920s before militaristic wartime education in the 1930s and the early 1940s, when all children were taught to fight for the Emperor Hirohito, who was regarded as a “Living God” in the 1940 National History for elementary school children. After World War II, the Ministry of Education (MOE) established a new “democratic” educational system and emphasized progressive child-centered education, modeled on the American educational system during the U.S. occupation (1945-1952). Afterwards, however, Japanese education has become highly centralized under the direction of the MOE, which has controlled school administration, curriculum, pedagogy, and educational content in textbooks. During the period of rapid economic growth (1953-1973), the majority of young people enjoyed upward social mobility through education. The high school and college enrollment rates increased rapidly from 51.5 percent in 1955 to 91.9 percent in 1975 for high school, and from 10.1 percent in 1955 to 38.4 percent in 1975 for college. Then, the enrollment rates of high schools and colleges stabilized during the time of slow economic growth. High school enrollment rose from 91.9 percent in 1975 to 97.0 percent in 2000 and college enrollment increased from 38.4 percent in 1975 to 49.1 percent in 2000. Parents and teachers have encouraged students to aspire to entering the finest schools and colleges, as Japan evolved into an “educational credential society” in the 1960s. Educational credentials are used to gauge the knowledge and potential of job seekers as well as the cognitive quality of persons in general. In fact, the educational achievement of children is most affected by the amount of education that their parents received. Highly educated parents expect their children to accomplish more, and are willing to invest more in their children’s education.
Based on proposals by the National Council on Educational Reform (NCER) (Rinkyōshin) in 1987, the MOE has been implementing large-scale educational reform for the deregulation of the school system, the diversification of curriculum, changes in the examination system, the promotion of higher education, the development of lifelong education, the promotion of scientific research, information technology and sports, and the internationalization of education in order to improve the rigid and uniform Japanese educational system. In 2000, the National Commission on Educational Reform proposed the implementation of ability grouping in primary and secondary education, the enforcement of regular achievement tests in high schools, the promotion of six-year secondary schools, the implementation of volunteer activities, the evaluation of teachers, and revision of the Fundamental Law of Education. The 1998 Course of Study for 2002 onward created the field of “integrated study.” Each school determines what and how to teach international issues, information science, environmental issues, social welfare, and/or health issues through debates, volunteer activities, surveys and/or experiments in order to develop the creativity and individuality of students. Moreover, each school can determine the length of classes. Middle and high school students have many more elective courses than they did in the past. Compared with Japanese education, each American school district administers its own schools. Since the 1983 reform report: A Nation at Risk, the United States has moved from a less structured curriculum to one that rigorously teaches “the basics.” The number of students taking academic courses has increased, and teachers are held accountable for their students’ performance on standardized tests. In contrast, Japan, which had taught basics thoroughly through memorization and rote learning, reflected on its pedagogy, and began educational reforms, based on the 1987 Rinkyōshin report to promote deregulation, diversity, and individuality. In the United States, students are divided according to academic ability into gifted classes, and special education classes for children with learning disabilities. Many elementary schools have within-class ability grouping, and most middle and high schools have a tracking system, based on the students’ academic abilities. In Japan, there is no ability grouping in elementary and middle schools nationwide, though the MOE has experimented with ability grouping for advanced elementary and middle
school students. As of May 2003, 74.2 percent of elementary schools and 66.9 percent of middle schools enforce small-scale ability grouping (AS February 24, 2004). High school students are already sorted by entrance examinations into hierarchically ranked academic, vocational, or comprehensive high schools. In the United States, compensatory education and affirmative action programs such as Head Start and Title I funds are provided for disadvantaged or minority children. In Japan, minority and disadvantaged children, such as Buraku children, Ainu children, Korean resident children, and foreign children also receive compensatory education. CHRONOLOGY: JAPANESE EDUCATION 1872 The School Ordinance. 1890 The Imperial Rescript on Education. 1918
The College Ordinance and High School Ordinance.
1947 The Fundamental Law of Education. The Basic School Law. The 6-3-3-4 school system is established. The Japan Teachers’ Union (JTU) is organized. 1956 The publicly elected board of education is replaced by the appointed board of education approved by the Ministry of Education (MOE). 1964
Legalization of junior colleges.
1969 The Special Measures Law for Dōwa Projects. 1976
Specialized training colleges are established.
1982 The Textbook Controversy over the “Invasion of China.” 1987 The National Council on Educational Reform’s (Rinkyōshin) recommendation. 1989 The All Japan Teachers and Staffs Union (Zenkyō) is created. 1990 The Lifelong Learning Promotion Law.
1993 Comprehensive high schools and comprehensive courses in high schools are regulated. 1995 School counselors are deployed at school. Cooperation between the JTU and the Ministry of Education. 1998
Deregulation of the Law for the Regulation of Teachers’ Certificates.
2000 The National Commission on the Educational Reform’s recommendation. The Law on the Promotion of Human Rights Education and Raising Human Rights Awareness. 2002
Introduction of the five-day school week.
NOTES 1. Japanese schools and education are discussed in English (e.g., Shields 1989; Beauchamp 1991; 1998; Rholen and Björk 1998; DOE 1998; Okano and Tsuchiya 1999; Goodman and Phillips 2003). 2. The promotion of public six-year secondary schools was intended to ease “examination hell,” and by 2003, there were 183 six-year secondary schools (Monbukagakushō 2004a). Furthermore, starting in April 2002, the Ministry of Education (MOE) assigned two research schools to test the combination of elementary and middle school education as a part of the deregulation of the school system for three years (AS May 11, 2002). 3.
Children who have turned six years old by March 31 enter elementary school.
4. Schools had four-unit hours of classes in the morning every Saturday until 1992. Since 1993, schools had one Saturday a month off, and since 1995, two Saturdays a month off. Starting in April 2002, there have been no Saturday classes at public schools. 5. Schoppa argues that the drastic changes sought by Prime Minister Nakasone and the neo-conservative internationalist group were compromised by the resistance of the MOE, a power broker of the existing education system backed by conservative Liberal Democratic Party (LDP) politicians in the final report (Schoppa 1991a:251).
6. According to the occupational categories in the SSM survey, managerial positions include principal managers of companies with at least 30 employees, and sectional managers or chief managers in the government and companies with at least 300 employees. 7. Articles and books about history of education from 1800 to the 1980s (Marshall 1994), in the Tokugawa era (Dore 1965; Rubinger 1982), the prewar period (Gluck 1985; Motoyama 1997; Lincicome 1991), the Occupation era (Kawai 1960), and postwar period (Beauchamp 1991) have been published in English. 8. From 1872 to 1900, the Elementary School Law mandated that students of the same academic levels be grouped in the same grade regardless of their age (Satō 1998:192). 9. Since 1985, the enrollment rate of high schools has included the correspondence courses of high schools (Monbukagakushō 2001a:27). 10. Comparative analyses of Japanese schools and American schools are discussed in many English books and articles (Cummings 1986; Ichikawa 1986; Tobin 1986; Duke 1986, 1991; Lynn 1988; Beauchamp 1991; Stevenson and Stigler 1992; Rohlen and LeTendre 1996; Shimahara and Sakai 1995; Wray 1999; LeTendre 1999; LeTendre 2000; Tsuneyoshi 2001; DeCoker 2002). 11. Many middle schools use interdisciplinary team teaching, exploratory education, and cooperative learning for intellectual development, and for the development of social skills, personal values, and understanding of adult roles (Kerka 1994).
CHAPTER 2
PRESCHOOL AND PRIMARY EDUCATION
Contents of This Chapter 1. 2-1
PRESCHOOL
1. 2-1-1
PRESCHOOL EDUCATION
2. 2-1-2
YŌCHIEN (PRESCHOOL/KINDERGARTEN)
1. Sakura Preschool (Yōchien) 3. 2-1-3
HOIKUEN (NURSERY SCHOOLS)
1. Kiku Daycare Center 2. 2-2
ELEMENTARY SCHOOL
1. 2-2-1
ELEMENTARY SCHOOLS
2. 2-2-2
ELEMENTARY SCHOOL EDUCATION
3. 2-2-3
AFTER SCHOOL
1. After-School Activities 2. After-School Programs 3. The After-School Program at Momo Elementary School 4. Private Lessons (naraigoto) and “Cram Schools” (juku) 5. Students At Home 4. 2-2-4 3. SUMMARY 4. NOTES
THE COLLAPSE OF HOMEROOM CLASSES (GAKKYŪ HŌKAI)
Recently, yōchien (preschool and kindergarten) have become more like hoikuen (nursery school) by providing extended services for working mothers. Otherwise, because of the falling birthrate, it would be too difficult for the yōchien to maintain the number of children enrolled. Elementary schools have also confronted the problem of too many vacant classrooms by the decreasing number of students. In April 2002, the school week was reduced to five days. All elementary schools now have “integrated study” and course content has been reduced by 30 percent, in accord with the 1998 Course of Study. This chapter discusses the current state of preschool and primary school education in Japan. 2-1
PRESCHOOL
2-1-1
PRESCHOOL EDUCATION
More than 70 percent of three-year-olds, more than 80 percent of four-year-olds, and more than 90 percent of five-year-olds attend either preschool/kindergarten (yōchien) or nursery school (hoikuen) (Monbushō 1999b:270).1 Yōchien is the Japanese equivalent of American preschool and kindergarten. Under the jurisdiction of the MOE, preschools teach three- to six-year-olds approximately four hours a day. Nursery schools provide full-time childcare for infants and preschoolers to the age of six whose guardians are unable to take care of them because of work, illness, or other reasons. Nursery schools began as a social welfare program for poor working mothers under the jurisdiction of the Ministry of Health and Welfare. The local government had examined eligibility and assigned nursery schools before the 1997 Amendment to the Child Welfare Law allowed parents to select nursery schools. As the number of working mothers has risen, more mothers prefer nursery schools to preschools. Approximately 60 percent of first-graders graduated from preschools (yōchien) in 2003 (Monbukagakushō 2004a). The government plans to establish integrated preschool/nursery school facilities, which will accept children up to the age of five without the requirement of guardian’s work status and let part-time guardians use only during working days, if they want, after April 2006 (AS January 15, 2005). In recent years, the government has become interested in preschool education and childcare. The government enacted the 1995 Child Care and Family Care Leave Law, the Angel Plan (1994-1999), and the revised Angel Plan (2000-2004) to provide favorable childbearing and childrearing environments for women, especially working mothers. This change in policy came after the government was alarmed by the
drastically decreasing birthrate (in 2003, 1.29 children per woman in her lifetime). The ever-decreasing number of newborns will reduce the number of productive workforce-aged groups, and stall economic productivity. Moreover, a smaller pool of workers will have to bear the burden of supporting social welfare for a population that is both aging and living longer. Lawmakers have realized that they have to make it easier for women to balance their careers and motherhood if they want to prevent a further decline in population. The Child Care and Family Care Leave Law guarantees working parents childcare leave for newborns and toddlers. Beginning in April 1999, all companies must provide childcare leave up to one year after birth, and shorter working hours until the child enters elementary school, at the request of any employee (male or female). Under the Angel Plan (1994-2004), the government subsidizes childcare facilities and childrearing expenses. First, the government launched the Five-Year Program on Emergency Measures for Nursery Care (Angel Plan) (1994-1999) which opened more nursery schools for newborns, extended the hours of daycare service, provided temporary and emergency daycare service, created infant health daycare services, promoted after-school children’s clubs, and increased the number of multipurpose nursery schools and child-rearing centers. The conditions for childbearing and childrearing are improving. However, the demand for nursery schools for newborns is still high. In practice, not many women take long-term childcare leave from work. Local governments regulate their own Angel Plans to meet demand at the community level. Many local governments provide incentives for women to have more children. The Marugame municipal administration enacted the Marugame Angel Plan (20002004) to promote 1) health and medical care for pregnant women, newborns, and new mothers; 2) extended daycare service and temporary daycare service; 3) community support at child centers, mother’s clubs and child counseling centers; and 4) reduction of fees for nursery schools (Marugame-shi 2000). The administration waives half of the daycare tuition for the second child, and provides total daycare tuition for the third child. In 1999, there were 5,069 children under the age of six in Marugame City, which had a population of 80,000. Fourteen public nursery schools operate for eight hours a day. Some of them provide service for 10.5 hours a day. Three private nursery schools operate 11 hours a day. Private nursery schools take care of infants and
provide temporary emergency daycare. In addition, there are five unlicensed nursery schools. There are eight public preschools and two private preschools that thus far do not provide extended childcare service. Six percent of newborns, 26.2 percent of oneyear-olds, and 37.7 percent of two-year-olds are sent to nursery schools. Mothers and/or relatives care for the rest at home. Approximately half of all children between the ages of 3 and 6 attend preschools while the other half go to nursery schools (Marugame-shi 2000). 2-1-2
YŌCHIEN (PRESCHOOL/KINDERGARTEN)
Preschools provide two or three years of education for children before they enter elementary school. The first public preschool was affiliated with Tokyo Women’s Normal School in 1934. Since the 1960s, the number of private preschools has rapidly grown (Monbushō 1992:33). Most preschools operate four hours a day and lunchtime, and are finished by around two o’clock. Therefore, the children sent to preschools often have stay-at-home mothers, or working mothers whose relatives, usually a grandparent, can watch the children in the afternoon. In 2003, 702,000 five-year-olds, 659,000 four-year-olds, and 400,000 three-year-olds attended 14,000 preschool, including 8,400 private preschools (Monbukagakushō 2004a). In 2002, the MOE allowed two-year-olds to attend preschool in special districts since many parents wanted their children to attend preschool before the age of three (AS September 27, 2002). The ratio of enrollment in preschools and nursery schools has changed over the years, as more and more working mothers use nursery schools rather than preschools. Many preschools, especially private ones, are pressured to provide extended childcare hours in order to stay in business. Private preschools, approximately 60 percent of all preschools, receive less public funding than public preschools do, and have to rely primarily on tuition fees from parents. With extended childcare service, preschools are becoming more like nursery schools. In 1997, about 30 percent of preschools, including almost half of all private preschools, offered extended childcare services until the evenings (Kōseishō 1998:164). Extended childcare service in preschools was recognized as a part of preschool operations in the 1998 Course of Study for Preschool, which went into effect in 2000. For example, since 1999, Midori Preschool, which used to operate
from 9:00 a.m. to 2:00 p.m., is now open from 7:30 a.m. to 6:30 p.m. They planned to have a daycare room for children from children up to the age of two by May 2000, responding to the request from the Setagaya Ward government in Tokyo. Approximately 30 percent of preschools (4,197 preschools) have provided extended childcare service since 1997 (YS January 10, 2000). Preschools with longer hours do not differ greatly from nursery schools (hoikuen), and it is expected that the current ministerial jurisdictions (the MOE and the Ministry of Health, Labor and Welfare) of two institutions will be phased out. Some local governments have already begun to integrate yōchien and hoikuen for childcare and preschool education. In 2003, the Ministry of Health, Labor and Welfare deregulated in order to transfer some daycare center facilities for the preschool, while the MOE consider doing the same for nursery schools (AS October 22, 2003). The average preschool has 23.9 students in a classroom, with 16.2 students per teacher (Monbukagakushō 2004a). Some classes have two teachers: a regular teacher and an assistant. Large classes promote interaction, socialization, and group consciousness among children. The assistant teachers help to meet a child’s individual needs. Ninety-four percent of preschool teachers are female (Monbukagakushō 2004a), most of whom received a teaching certificate from a junior college. They generally remain in the classroom for less than five years, leaving either when they marry or when they have their first child. Recently, however, more preschool teachers have kept teaching because their earnings help the household income. Their salaries are decent, and the social prestige of being a preschool teacher is relatively high among female workers. Many female students wish to become a preschool teacher. Japanese preschool education is child-centered and based upon the principle of “whole person education,” which focuses on social and emotional development, friendship and responsibility. The 1989 Course of Study for Preschool changed preschool education pedagogy from planned classroom teaching into child-centered education with minimal intervention from teachers. Children learn social skills through playing, while teachers create optimal environments for their development, and monitor their activities. Many preschool teachers were initially confused by this hands-off policy.
The 1998 Course of Study for Preschool Education remains child-centered, but provides more teacher guidance. According to the 1998 Course of Study, preschool education should help children develop healthy bodies and minds while exposing them to a range of experiences. The Course of Study does not mention the cognitive and academic development of preschool children. Preschools are considered to be places for fun and socialization, not for academic study (Monbushō 1998c). Preschool education is the first step in children’s socialization. Teachers instill an appreciation of friendship and cooperation. Children develop their creativity and sensitivity through crafts, drawing, playing music, dancing, caring for plants and animals, and making friends. Children learn about cooperation and responsibility by participating in small group (han) activities. Peer interaction sharpens their interpersonal skills. Teachers take a low profile, seldom scolding or punishing mischievous behavior. Teachers let children play and settle their own conflicts. The children take turns as task monitors so that every child has an opportunity to lead the class. Comparative ethnographic studies of preschools show that the Japanese preschool focuses more on teaching social skills and fostering a collective identity, unlike the American preschools, which place a premium upon individualism and independence. The Japanese preschool keeps teachers at a low profile, and lets children monitor themselves. In contrast, the American preschool establishes a dyadic relationship between a maternal type of teacher and the children (Tobin et al. 1989:63, 70). According to another cross-cultural survey, preschool education in the United States focuses on cognitive and academic stimulation. About 30 percent of class time is allocated to teaching academic materials in American preschools. On the other hand, only 20 percent of class time is allotted to teaching academic materials in Chinese preschools, while less than 5 percent is used in Japanese preschools (Stevenson and Stigler 1992:78-79). Three percent of Japanese mothers and 28 percent of American mothers expect kindergarten to provide their children with academic experience. Almost all Japanese mothers and 55 percent of American mothers expect kindergarten to help their child’s social and emotional development (Bacon and Ichikawa 1988:380). Japanese mothers teach their children basic reading and counting through reading books and playing with numbers at home. Most children can read the Japanese alphabet and count to ten before they enter elementary school.
Most preschoolers are indulged by their parents and family members. According to a cross-cultural study, Japanese mothers are much more likely than American mothers to give in to their child’s wishes. For example, 68.4 percent of American mothers stated that they would force an unwilling child to go to kindergarten, while only 37.4 percent of Japanese mothers would (Bacon and Ichikawa 1988:381). Sakura Preschool (Yōchien)
In April 2000, Sakura Public Preschool, established in 1898, had 121 preschoolers between the ages of 3-5 in five homeroom classes with five teachers and three assistant teachers.2 The city assigned two of the assistant teachers to two disabled children. Sakura Preschool operates from 8:30 a.m. to 2:00 p.m. on Mondays, Tuesdays, Thursdays, and Fridays, and from 8:30 a.m. to 11:30 a.m. on Wednesdays and Saturdays. The facility is closed on the second and fourth Saturdays. Children bring lunch boxes on Mondays and Thursdays, and have school lunch on Tuesdays and Fridays. Parents/guardians are required to take their children to preschool in the morning and pick them up in the early afternoon. Approximately 70 percent of the children’s mothers are stay-at-home mothers. Parents/guardians read the teachers’ daily journals every day, and cooperate with teachers. The preschool has a 40-day summer vacation and two weeks of winter and spring vacation, like public primary and secondary schools. The monthly tuition amounts to 6,000 yen. By comparison, a nearby private preschool costs 14,500 yen per month, more than twice as much as the Sakura Public Preschool. Sakura Preschool emphasizes child-centered education and learning through experience (social experience education). According to the preschool’s brochure, “Preschool education helps raise children to be healthy and strong in their bodies and minds, to have basic life disciplines and group norms, to be sensitive and love nature, to be thoughtful toward friends, to be creative, and to be persistent in accomplishing goals.” The children learn interpersonal skills, group rules, and affection by playing with friends, nurture affection for animals and plants by caring for school rabbits and plants, and develop creativity and artistic abilities by drawing, crafting, singing and dancing. Teachers organize students into groups of six or seven in order to build their sense of cooperation and responsibility. Ten years earlier, the pedagogy changed from teacher-centered to child-centered, following the Course of Study. Five-year-olds used to learn the Japanese alphabet and
counting by studying workbooks, but now they learn the Japanese alphabet and counting indirectly, through drawing and crafting. The new methods of pedagogy perplexed some teachers, and initially the child-centered curriculum created discipline problems in the classroom. The 1998 Course of Study reflects the overemphasis on child-centered education, but adds the importance of the teacher’s leadership in children’s education. Teachers need to find the best methods of guiding children in their activities. On a sunny day in February 2001, children came to preschool between 8:30 a.m. and 9:30 a.m., and put their bags away in their classroom. Then the children and their teachers played on the playground until 10:30 a.m. Between 10:30 a.m. to 11:00 a.m., all children stopped playing so that they could take physical exercise. All children engaged in fitness exercises set to music and then ran around the playground and/or played jump rope. At 11:00 a.m., all the children returned to their classroom and sang, listened to picture book stories, drew pictures, made crafts, or watched videos under the supervision of their teachers. In a class of 17 three-year-olds, the children practiced songs with a piano played by their teacher, and danced to music together with their teacher. Then they practiced skipping to music. The teacher asked the children what they had done with the class of five-year-olds during a field trip to a nearby castle a few days previously. The children said that they had played games with their five-year-old “big brothers and sisters.” Around 11:30 a.m., the children prepared for lunch. They washed their hands, and arranged several long tables and their chairs for lunch. The two children in charge of the day’s task force cleaned the tables. All children put napkins over the desk, and the children in charge distributed hotdogs and milk. Then, two children of the day’s task force said, “Please eat now!” The rest of the children replied, “Thank you. We will eat now. Please eat, Dear Monitor” “Thank you. We will eat now.” After lunch, they put away the dishes and brushed their teeth. Then they played in the playground or in their classrooms until 1:30 p.m. The teacher took charge of the class from 1:40 p.m. to 2:00 p.m. by singing, reading stories, and informing them about upcoming events.
In another class, four-year-olds sang a song and listened to stories told by their teachers. The class of five-year-olds practiced dancing for the upcoming 100th-year celebration of a nearby elementary school. Around 2:00 p.m., the mothers and guardians of the children arrived to pick them up. 2-1-3
HOIKUEN (NURSERY SCHOOLS)
Nursery schools (hoikuen) were established under the jurisdiction of the Ministry of Health and Welfare (now the Ministry of Health, Labor and Welfare) as a part of the social welfare programs for working mothers. Nursery schools tend to newborn babies, toddlers, and preschoolers to the age of six whose guardians are unable to take care of them because of work, health problems, or responsibilities to sick or elderly family members. As more mothers work outside of the home, the number of children enrolled in nursery schools has risen. Prior to the revised 1997 Child Welfare Law, local governments had designated certain nursery schools as a part of their social welfare program. Since April 1998, parents/guardians have been able to choose nursery schools. Since April 2000, businesses, private preschools, and individuals can establish their own nursery schools. The local government sets tuition fees for licensed nursery schools, taking into consideration the annual income of parents/guardians and the age of the child. In April 2003, approximately 1,990,000 children received nursery care at 22,355 licensed nursery schools (AS August 20, 2003). The prefectural and municipal governments together share half of the expenditures for nursery schools. Nursery schools regularly operate eight hours a day on the weekdays all year long. Parents apply for daycare at their municipal office, which determines whether their child can be taken care of at a daycare center, depending on their needs. The fees for nursery schools are based upon the income of the family or guardian. National and local governments subsidize both public and private nursery schools (about 60 percent of nursery schools are public). Nursery schools, which provide extended childcare service and care for newborn babies, are in high demand. Many nursery schools accommodate working mothers who cannot pick their children by 4:30 p.m. by offering longer service hours. However, many caregivers are themselves mothers, and cannot work early in the morning or late in the evening. The local government subsidizes these extended
services, especially for children under the age of two, because many newborn babies are on nursery schools’ waiting lists. In 1999, the national government established a 200-billion-yen grant to counter the plunging birthrate. The grant money is distributed to local governments to use at their discretion. In many cases, local governments subsidize preschools and nursery schools. About 70 percent of the grants are used to build facilities and purchase equipment for preschools and nursery schools (AS January 14, 2000). Since 2000, public subsidies for childcare have been extended to children under elementary school age. Originally these subsidies were only granted to children under three years old. One of most serious childcare problems is the shortage of caregivers for newborn babies, toddlers, and children before and after regular business hours. If working mothers cannot find a daycare center, they have to bring their children to an unlicensed daycare center or to a daycare home. In 1998 there were 9,644 unlicensed nursery schools, including 3,561 company daycare facilities and 649 “baby hotels” (Kōseishō 1998:160). The government must increase the number of nursery schools that offer extended childcare service and emergency daycare service. As of April 1, 2003, there were 26,383 children, 57 percent of whom were 1- to 2-year-olds, on waiting lists for the licensed nursery schools. The Ministry of Health, Labor and Welfare planned to increase the number of nursery schools in order to take 150,000 children from 2002 to 2004 in order to take all children on the waiting lists (AS August 20, 2003). About half of new nursery schools may be private, and unlicensed but excellent nursery schools may receive public subsidies (AS May 21, 2001). Newborn babies and toddlers can be taken care of by daycare homes, baby-sitters, community-based support centers, and by mothers’ support groups, though many parents prefer licensed nursery schools. In the mid-1950s, local governments started a home-based daycare system (so-called “daycare mama system”) for babies and toddlers younger than three years of age. In 1997 there were 137 local governmentoperated home-based daycare systems (Kōseishō 1998). Many homemakers or retirees are interested in obtaining the certificate to open licensed home nursery schools. Childcare providers can earn certification by completing correspondence courses. Many local governments have taken the initiative in creating “childcare home-helpers” by providing free workshops for baby-sitters and nannies.
Many community centers offer childcare facilities that are staffed by volunteers. Marugame City provides a community-based childcare support club for stay-at-home mothers of children up to three years of age. Mothers bring their children to the childcare support clubs in nearby community centers once a month, where the public health nurse and volunteers examine the children and offer advice to the mothers. However, this support is available only for stay-at-home mothers or guardians, not for working mothers. Nursery schools emphasize childcare services rather than preschool education. The curriculum for nursery schools follows guidelines from the Ministry of Health, Labor and Welfare. Almost all nursery teachers are female, and most of them received their certification from a junior college. Nursery schools have much longer operating hours than preschools, and provide naptime and snack time. Nursery schools teach children up to six years of age how to use the toilet, feed themselves, and put on their clothes. In addition, nursery schools provide preschool education for four- to six-year-olds, like preschools/kindergarten (yōchien). According to a cross-cultural study of American and Japanese nursery schools, American teachers prepare children to be self-sufficient, while Japanese teachers indirectly train children to socialize with their peers (Fujita and Sano 1988). Kiku Daycare Center
In April 2000, the private Kiku Daycare Center in Marugame had 216 children up to five years of age, 32 caregivers, one nurse, four food service workers, and three administrators.3 The government regulates the maximum ratio of children per caregiver. For example, one caregiver cannot take care of more than three newborn babies. The Center, like other private childcare centers, tailors its programs to working mothers in order to attract more children. The Center operates from 8:00 a.m. to 5:00 p.m. on weekdays, and from 8:00 a.m. to 12:30 p.m. on Saturdays, with extended hours from 7:00 a.m. to 8:00 a.m. in the morning, and from 5:00 p.m. to 7:00 p.m. in the evening. The Center also provides temporary childcare services, where one childcare worker and one assistant care for the children. Furthermore, the Center has an after-school childcare program for first to third graders from 7:30 a.m. to 6:30 p.m. during the spring, summer and winter vacations.
The tuition for public and private nursery schools is based on the guardians’ household incomes because childcare service in nursery schools is a social welfare program under the Ministry of Health, Labor and Welfare. Children are dropped off at the Center between 7:00 a.m. and 8:00 a.m., have a snack time at 10:00 a.m. for newborns to 2-year-olds, lunchtime at 11:30 a.m., a naptime from 1:00 p.m. to 3:00 p.m. (except for 5-year-olds), and an afternoon snack time at 3:00 p.m. The mothers and guardians return to pick up the children between 5:00 p.m. to 7:00 p.m. All classrooms, except the 5-year-olds’ classroom, have a corner of tatami-floor where children can nap. The bathrooms are connected to the classrooms for smaller children so that caregivers can teach toilet training. Children play, sing, dance, make handcrafts, and listen to stories read by caregivers in the playgrounds and classrooms. Five-year-olds have more classroom learning activities in order to prepare for elementary school. The Center provides English lessons with a native English-speaker once a week for four- and five-year-olds. The children perform plays in English at the school festival. Four- and five-year-olds have a dance lesson once a week and a brass band class once a month. In addition, the Center teaches computer skills to five-year-olds three times a week. 2-2
ELEMENTARY SCHOOL
2-2-1
ELEMENTARY SCHOOLS
Ninety-nine percent of elementary schools are public schools, and each municipal board of education supervises all public elementary schools under its jurisdiction.4 The municipal boards of education are overseen by the prefectural board of education, which is responsible for the employment, assignments, and salaries of teachers. The MOE subsidizes the educational expenses of the prefectural governments that have insufficient budgets for education expenses, in order for all children in the nation to receive the same quality of education. All school-aged children are assigned to a school in their locality. All children study the same curriculum based on national standards from teachers with a uniform set of qualifications. Teachers are periodically rotated among the schools in their district in order to keep the quality of the instruction equal. However, some regional discrepancies in academic achievement and college enrollments are well attested. The students in urban areas are more likely to attend colleges than those in rural areas. However, this has less to do with the quality of the schools or the teachers than with cultural and
socioeconomic differences. The degree of educational aspiration in the urban communities is generally higher than in rural communities. The strict division of elementary school districts based on egalitarianism (one elementary school per district) became looser in an era of deregulation and decentralization. Responding to the 1997 deregulation of the school district system by the MOE and to the growing popularity of private schools, the Shinagawa Ward in Tokyo introduced a school choice system in public schools. In April 2000, Shinagawa Ward created four large districts comprising forty elementary schools, any of which parents can choose. Since April 2001, parents can also choose a middle school among 18 public middle schools in the Shinagawa Ward. On April 1, 2001, 21.1 percent of Shinagawa Ward’s elementary school students and 28.1 percent of its middle school students attended schools outside of their designated districts (MKS July 10, 2001). The Shinawaga Ward also plans to establish a nine-year school that combines elementary and middle schools in 2006, in order to have a more flexible curriculum and to compete with private schools (AS January 18, 2002). Since April 2002, the Shinawaga Ward introduced an evaluation system run by parents and local residents who visit the school. The number of elementary school students has been decreasing for eighteen consecutive years, due to the lowered rate of childbirth. In 2002, there were approximately 7,239,000 students in elementary schools, about 61 percent of 11,925,000 students (the second generation of baby boomers) recorded in 1981 (Monbukagakushō 2002a). In recent years, many elementary schools have been closed or merged with other schools because of the shortage of students. Many elementary schools have empty classrooms, which have been converted into computer rooms, international understanding rooms, and even into rooms open to the general public. Since 1993, the government has promoted the use of school facilities for the community (Monbushō 1999b:10). Responding to the growing elderly population, schools such as Yushima elementary school in Tokyo have converted parts of their facilities into a nursing home (Kaplan et al. 1998:96). Such an arrangement promotes intergenerational communications. The declining number of students also caused higher competition for teaching positions, and in 1999 only one-third of the people graduating from national universities with degrees in education found teaching positions (AS September 19,
1999). In 2001, the average teacher was 43.8 years old (Monbukagakushō 2003a). Growing age difference between elementary students and teachers may cause miscommunications and problems in classroom management. The average number of students per class is 26.5, and the student-teacher ratio is 17.5:1 (Monbukagakushō 2004a). The current maximum class size of 40 prevents teachers from paying enough attention to individual students. Teachers also have heavy workloads when they grade the homework, quizzes, and examinations of 40 students, write daily notes to each student and complete all of the administrative paperwork. One principal told me that it is impossible to give each of the 40 students individual attention and meet all of their needs. Making classes smaller is at the top of the lists of demands of elementary school reformers. Since April 2003, each prefectural board of education has had the right to reduce class size to fewer than 40 students, but the prefecture has to pay for the extra teachers. Following the recommendation of the Research Survey Group, the MOE started to allow schools to experiment with smaller classes. In April 2001, five prefectures authorized class sizes of under 40 students, especially for first graders (AS May 12 2001). A year later, sixteen prefectures planned to enforce a smaller class size policy, including six prefectures implementing smaller class sizes for middle school students (AS March 10 2002). Yamagata prefecture planned to implement a class size of fewer than 21 to 33 students for first to sixth graders by adding 223 teachers over the next few years (AS January 10, 2002). After April 2002, sixteen prefectures decided to keep classes between 30 and 38 students, especially for the first graders. Six prefectures have similar plans for middle schools (AS March 10, 2002). The MOE rejected the Group’s proposal for a 30-student class, arguing that it would require about 120,000 teachers and an additional trillion yen. The Group also recommended that the homeroom class, the core of elementary school education, could be dissolved and regrouped into a different class for certain subjects. Then, the MOE decided to increase the number of elementary and middle school teachers to 22,500 over five years, beginning in the 2001-2 school year, in order to assign two teachers per class in the lower grades, and divide a class into two for mathematics and English in elementary and middle schools (AS October 14, 2001). Classroom aides and volunteers would assist teachers in the classroom and after school.5 The MOE plans to hire approximately 50,000 teachers’ aides to work in elementary and middle
schools over the three years starting in 2001, and to promote the volunteer system (Monbukagakushō 2003b:62-63). Furthermore, the MOE plans to send college students who are majoring in education to elementary and middle schools to tutor students after school (AS August 17, 2002). It will reduce costs if schools become more open to the community, and recruit classroom aides and volunteer helpers from the large local pool of highly educated homemakers. Many such volunteers are now active in after-school programs and integrated study. The practice of using of school support volunteers has spread across Japan. 2-2-2
ELEMENTARY SCHOOL EDUCATION
All public elementary schools are required to design a curriculum based on the MOE’s Course of Study. The national standard of education guarantees a high quality education to all students. However, the rigidity of the school curriculum has impeded the individuality and creativity of students. In 1987, the National Council on Educational Reform (Rinkyōshin), commissioned by Prime Minister Nakasone, criticized the uniformity of education, and recommended the diversification of primary and secondary school curricula and that the deregulation of the educational system (Monbushō 1989). The 1989 Course of Study for 1992-2001 was issued in accordance with the recommendation. The 1998 Course of Study for 2002 onward emphasizes further deregulation, diversity, and individuality. The 1998 Course of Study also reduces the content of the curriculum by 30 percent, and allots 20 percent of class hours to review sessions, in order to emphasize basic knowledge for all students. Many teachers are worried that such a reduction of educational content will interfere with student’s academic progress. According to a 2002 survey, the test scores of elementary school students on the 100-point mathematics test was 10.7 points lower than the scores of those who had taken the test in 1992 (AS September 23, 2002). Responding to public concerns about lowering academic standards, many public schools found ways to increase the number of academic class hours by shortening school events, providing a summer session, and having parents and community leaders teach Saturday classes (AS May 6, 2002). Furthermore, the MOE plans to create a special study group for advanced students, by adding one more teacher to each of the 846 model elementary and middle schools (increasing to 1,692 schools
and 20 high schools in the 2003-2004 year) (AS August 18, 2001; AS August 17, 2002). Since April 2002, students in third grade and higher spend at least two hours a week on “integrated study” (sōgōtekina gakushū no jikan). Each school can choose its own topic and design a curriculum for this new subject, which might include international issues, information science, environmental issues, social welfare, and health. The MOE suggests “social experience” education such as debates, volunteer or community activities, surveys, and experiments. Since April 2000, elementary schools have implemented integrated study courses. Fourth-graders at Jōkon Elementary School used integrated study to investigate how a local river had become polluted. According to a 2003 survey, 89 percent of elementary school students and 78 percent of middle school students enjoyed integrated study classes because it gave them an unconventional academic experience. However, 44 percent of teachers are struggling to find methods of teaching integrated study (AS September 18, 2003). English conversation classes are also recommended for comprehensive learning classes in elementary schools. Schools invite an Assistant Language Teacher (ALT), a native English speaker, or a Japanese native who is proficient in English to teach English conversation once every two weeks. In a surprise move, the MOE agreed to cooperate with the juku (cram school) for the first time, and to subsidize English conversation juku for fourth to sixth graders (AS August 30, 1999). The MOE plans to grant 140,000,000 yen for 50,000 elementary school students for English language education on Saturdays in 100 areas nationwide. The MOE will choose five areas in twenty prefectures, recruit 500 fourth to sixth graders in each area, and subsidize their participation in an English conversation juku on Saturdays or Sundays for a total of 35 lessons per year. These juku can be operated by a private individual at home, American schools, cultural centers, English-language schools, and similar institutions. The government pays half of the tuition and the parents pay the remainder (AS August 30, 1999). In 1995, 18 percent of fourth to sixth graders attended English conversational juku (Sōmuchō 1996:66). Moral education teaches children ethics and values such as honesty, integrity, respect for the environment, compassion, obedience, and appreciation for their own and other
cultures. Moral education is not based on nationalistic ideology, the remnant of the wartime education, as some progressive scholars claim, though it is based on conservative values.6 In this respect it is similar to character and value education in the United States (Ban and Cummings 1999). Patriotism in moral education is very moderate in Japan, compared with the United States and other countries. It is still a taboo to teach students in schools to pledge themselves to their country or to fight for their country. The conservatives, the government, and the MOE have always emphasized the importance of moral education in order to prevent juvenile delinquency. Fifth and sixth graders learn “to appreciate the culture and traditions of their hometowns and this country, in order to understand the efforts of their ancestors, and to develop patriotism for their hometowns and country” and simultaneously to “appreciate the cultures of foreign countries, and make efforts in developing friendship with people in the world as a Japanese citizen” (Monbushō 1998a). In practice, students develop interpersonal skills and the spirit of volunteerism through reading and discussing stories in supplementary moral education textbooks and/or watching television programs or videos about morality. A typical public elementary school starts at 8:15 in the morning, Monday through Friday. The students have the morning homeroom period from 8:15 to 8:30. Then, they have four 45-minute periods in the morning, with three 10- to 15-minute breaks, starting the first period from 8:35 to 9:20 and then a 10-minute break from 9:20 to 9:30. After finishing the fourth period at 12:15, they have school lunch together in the homeroom. Then, they clean classrooms, corridors and playgrounds from 1:00 to 1:20, and have a long break from 1:20 to 13:45. The fifth period starts at 13:50, and the sixth period ends at 3:45. The afternoon homeroom period lasts from 3:45 to 3:55 before a school day ends. School lunch has been provided to public elementary schools since 1952, and to public middle schools since 1956 nationwide. As of 1997, 99.4 percent of elementary school students and 82.1 percent of middle school students have school lunch (Ukai et al. 2000:19). Table 2.1 Elementary School Curriculum and the Prescribed Number of School Hours in the 2002-3 School Year Grade
1
2
3
4
5
6
Japanese Language Arts
272
280
235
235
180
175
Social Studies
-
-
70
85
90
100
Mathematics
114
155
150
150
150
150
Science
-
-
70
90
95
95
Life Environmnet Studies7
102
105
-
-
-
-
Music
68
70
60
60
50
50
Arts and Crafts
68
70
60
60
50
50
Home Economics
-
-
-
-
60
55
Physical Education
90
90
90
90
90
90
Moral Education
34
35
35
35
35
35
Special Activities
34
35
35
35
35
35
Comprehensive Leraning Hours -
-
105
105
110
110
Total
840
910
945
945
945
782
Note: One hour-unit has 45 minutes. (Source: Monbushō 1998a) Elementary school education is based on “whole person education,” the development of the child’s character in cognitive, moral, emotional, and physical areas. It emphasizes egalitarianism and group consciousness, and rejects tracking or ability grouping. All children are assumed to have the potential to develop their own abilities and skills, and education is intended to help them develop their potential. All public school students receive the same education based on almost identical textbooks and a shared curriculum. Japanese textbooks are slim, only about 100-200 pages long, and are supplied to all elementary students and middle school students at no charge. The MOE checks the factual accuracy of the textbooks through a formal authorization system. Teachers design their lesson plans on the basis of the national
standards outlined in the Course of Study. Teachers deliver knowledge of academic subjects through textbook-centered class instruction. The current educational reform advocates criticize a uniform curriculum and textbook-centered pedagogy as undermining children’s creativity and individuality. These criticisms were the rationale for the creation of “integrated study” and “social experience” pedagogy. According to a comparative study, Japanese teachers led students for 74 percent of class time, while American teachers led their students for 46 percent. American teachers frequently left children to work alone at their desks, and often divided the class into small groups, according to the children’s levels of skill. Japanese teachers systematically taught the whole class how to underline, outline, organize, and summarize the content of a lesson (Stevenson and Stigler 1992:69, 92, 144). One study of science and social science classes found that Japanese teachers motivate students to learn intrinsically, and to think within their groups (han), while the American teachers rely on reward and punishment as well as providing assistance to individual students (Tsuchida and Lewis 1996:209-210). Students are frequently divided into small fixed groups (han) of a certain number of students with mixed-abilities for the social activities of a homeroom class. This group serves as a study group, a laboratory group, and a task team for cleaning, serving school lunch, and performing daily tasks. Students have lunch with their fellow han members in the homeroom classroom. The han members are changed when seating arrangements are changed. The han has one boy and/or one girl leader(s) and group members build solidarity through group activities. All students are responsible for specific tasks, such as being in a committee and/or being the daily monitor for their homeroom class. Peer monitoring is common, and teachers remain largely uninvolved. All students become daily monitors by rotation, and take responsibility for erasing the blackboard, writing a daily journal, and/or being a daily monitor in the morning and afternoon homeroom periods. Moreover, some students are assigned to a committee for one trimester. These committees perform routine tasks such as watering classroom plants, keeping track of items in the lost and found, and distributing handouts. In the afternoon homeroom period, the last period of the school day, the students reflect on what they have accomplished. A daily monitor or a monitor group presides over afternoon homeroom time. The monitor
leads a discussion of how everyone had behaved that day, and whether all of the assigned tasks had been completed. Tracking and ability grouping in elementary schools has been a taboo topic in Japan because of the prevailing strong egalitarian principle, though the MOE has created a special study group for advanced students (AS August 18, 2001; AS August 17, 2002). All children are believed to have the potential to develop both their cognitive and non-cognitive abilities through effort and hard work. Tracking stigmatizes slow learners, and ruins their potential by lowered expectations and inferior instruction. The five-point curve grade system was changed into a three-point grade system: “excellent,” “good,” and “fair.” Teachers make efforts to find and encourage the strength of each child. IQ is rarely used as criterion for measuring children’s abilities. In the near future, the MOE plans to implement special education for learning disabled children, modeled on special education for LD children in the United States. Currently, special classes for children with mild disabilities (shōgaiji gakkyū) are held in regular elementary schools. Severely disabled children attend separate special schools for children with visual impairments (mōgakkō), children with hearing impairments (rōgakkō), and children with orthopedic disabilities, mental retardation, and sickly children (yōgō gakkō). Responding to the problems of an aging society, school-initiated volunteer activities have become a popular type of social experience education and human rights education, with the goal of showing children the importance of compassion for the elderly and the disabled. Many schools carry out visitations to the elderly in nursing homes and to the disabled in special schools or homes for the disabled through integrated study classes and human rights education programs. Schools arrange for their students to do volunteer work, in cooperation with local social welfare agencies and the volunteer centers, and design volunteer programs for the elderly and the disabled, as well as for cleaning, recycling, and raising donations for the United Nations Educational, Scientific, and Cultural Organization (UNESCO) and the United Nations International Children’s Emergency Fund (UNICEF). Students visit the elderly living alone and in nursing homes, and participate in social activities with senior citizens’ clubs. The students learn to care for and be considerate
to the elderly, to appreciate their lives, and to see things from their perspective. In order to have teachers volunteer with the elderly and disabled, since 1998, a week of practical training in special schools, or care in social welfare facilities has been a requirement for teaching certificates for elementary and middle school teachers. However, voluntarism has not yet become as popular in Japan, as it is in United States. Despite the recent school sponsorship in volunteer activities, only 23 percent of children join participate in volunteer activities, according to a 1999 survey of fifthand eighth-graders in Tokyo (Kodomo no 2000). 2-2-3
AFTER SCHOOL
After-School Activities
Elementary school students go home around 4:00 p.m., though the first- and secondgraders go home earlier. For first- to third-graders, about half of elementary schools provide after-school programs for children whose mothers or guardians work. After school and during holidays, many children participate in their local Children’s Association, and community- or school-based sports clubs such as soccer, baseball, basketball, volleyball, and table tennis, which are under the supervision of parents or local volunteers. According to a 2000 survey, about half of fourth- to sixth-graders (44.6%) join their neighborhood-based Children’s Association. More than forty percent of boys (40.2%) and 19.4 percent of girls participate in a sports club. Onethird (34.3%) do not join any associations (Naikakufu 2001b). Public schools open their gymnasiums and school grounds for private sports clubs that are registered with the municipal administration. Some teams practice two or three times a week. For example, one soccer team practices from 1:30 p.m. to 5:30 p.m. on Saturdays and from 8:00 a.m. to 12:00 p.m. on Sundays. Most children participate in community festivals. Parents’ involvement in community activities effects their children’s participation. Two-thirds of children whose parents joined a festival participated in community festivals, while less than half of all children whose parents do not join a festival participate (Sōmuchō 1996:100-101, 223). The MOE started to subsidize local educational activities during holidays and afterschool in April 2002. Children can participate in community activities such as making traditional crafts with the elderly, working in the fields with farmers, collecting plants
and insects, and learning techniques in factories, rather than going to cram schools, watching TV, or playing games at home (AS August 30, 2001). After-School Programs
After-school programs provide childcare for children from first to third grades whose mothers or guardians work. Working mothers who cannot find a caregiver may send their children to after-school programs if the school or the community has one. At school or in public facilities, the children do homework, play with friends, have snacks, and relax under the supervision of after-school teachers until 5:00 p.m. In 1966, the MOE started a small-scale subsidized childcare service for latchkey children. In 1975, the Ministry of Health and Welfare initiated “the childcare club” in urban areas. When most mothers with small children stayed home in the 1960s and 1970s, many full-time working mothers were from low-income households. Therefore, the after-school programs were regarded as a social welfare program for poor children. Over the past two decades, the number of working mothers with small children has been increasing. Now that the half of the mothers of first- to thirdgraders work outside the home, after-school programs are in high demand. After the childbirth rate hit its all-time low (the so-called “1.57 shock”) in 1989, the government took a serious look at childcare in order to stop the falling birth rate. The government recognized the importance of after-school programs in the 1994 Angel Plan and in the revised Child Welfare Law in 1997. According to a 1995 survey (N=718) of full-time working mothers with children in first through third grades, 44.2 percent of mothers who did not live with their parents or in-laws sent their children to the after-school programs (Fujin Shōnen Kyōkai 1995:14). According to the National Federation of After-School Programs survey, by May 1, 2002, there were an unprecedented 12,825 programs for about 490,000 children. More than 60 percent of after-school programs are operated by local governments and social welfare associations. Almost half of after-school programs (43.3%) are schoolbased, 19.3 percent are in children’s centers, 18.1 percent in other public facilities, 9.1 percent in private homes, 6.3 percent in corporate facilities, and 3.3 percent in other places. More than half of elementary schools (53.3%) have after-school programs. Still more after-school programs are needed because only 170,000 of 420,000 firstgrade children from nursery schools attend after-school programs (Zenkoku 2002).
The government needs to support more of these programs. The government subsidizes 3 million yen (one-third each from the national, prefectural, and municipal governments) per year to programs with at least 20 children. The Ministry of Health and Welfare decided to add subsidies to the programs that operate more than 6 hours a day and after 6:00 p.m. to meet the needs of mothers who work late (AS September 21, 1998). After-school programs can operate efficiently and at minimum cost because public schools and community facilities are available at no cost for afterschool programs. Moreover, caregivers can be recruited from a large pool of highly educated homemakers, some of whom hold teaching certificates. The government plans to add 15,000 more after-school centers for first- to third-grade children by 2004. Half of these after-school centers will be run by the private sector and nonprofit organizations (NPOs) (AS May 21, 2001). The After-School Program at Momo Elementary School
The Department of Lifelong Education under the Marugame Board of Education supervises after-school programs.8 An after-school program for latchkey children started at one elementary school in downtown Marugame City in 1966. In 1967, after-school programs operated in four urban elementary schools, and in six rural elementary schools during the planting and harvesting seasons. These rural programs finally adopted a regular daily schedule in 1996. In April 1999, 19.3 percent of students (433 students) in Marugame attended after-school programs in their elementary schools. The after-school program at Momo Elementary School in Marugame operates from 1:00 to 4:30 p.m. on weekdays. Two after-school teachers take care of 27 first- to third-graders. There are no after-school programs during spring and winter vacations, but there is a two-week program during summer vacation. During summer vacation, the program runs from 9:00 a.m. to 11:30 a.m. for four weeks. Only ten children attended after-school programs during summer vacation in 1997. One teacher said to me that offering childcare services only in the morning did not make much sense because it did not help full-time working mothers. The after-school program operates in a small building with one large tatami mat room at the corner of the school grounds. Momo Elementary School has one of the oldest after-school programs, and that is why this facility is rather out-dated. The new afterschool programs in other schools have much better facilities. In Momo, the children
sit on the floor along three long wooden desks. There are two stoves, a bookshelf with children’s books, cards, comic books, origami, an organ, a sink for washing hands, and a shoe rack at the entrance. The maximum number of students per teacher is 40, the same size as a regular class. In the 1997-8 school year, 41 children were officially registered for this program. Therefore, there are two teachers for this club. After school, children entered this building, saying, “I am home” (tadaima). They began to do their homework, and asked one of the teachers for help if necessary. After finishing their homework, some children went out to play on the school grounds. When it started raining, they came inside. Three boys played with blocks, two girls played with cards, one girl read comic books, three girls drew pictures, and two girls played at cat’s cradle with the teachers. One teacher said that the children usually liked to play in the schoolyard, but they stayed inside because of rain. Snack time was at 3:30. All of the children looked forward to it, but they had to have finished their homework if they wanted a snack. They chose four kinds of snacks from rice crackers, cookies, tangerines, candies, and so on. One boy did not want to do his homework. The teachers tried unsuccessfully to get him to sit down and do his homework. They threatened not to give him any snacks. He had not received a snack the day before. He did not finish his homework, but the teachers gave him a snack anyway. The teachers could have been stricter, but the after-school programs foster a more relaxed attitude between teachers and students. After-school teachers are more like baby-sitters than classroom teachers. Private Lessons (naraigoto) and “Cram Schools” (juku)
Parents are concerned about the academic achievement of their children, and encourage them to earn the highest grades, apply to better high schools, attend selective colleges, and eventually land well-paying jobs. Mothers are usually the ones who help their children study, and create favorable study environments for them at home. The majority of children have their own study room and desk. Many parents send their children to private lessons (naraigoto) to learn swimming, calligraphy, and piano. In addition, they buy worksheets and workbooks for their children and send them to “cram schools” (juku). Since the 1970s, after-school private lessons for piano, calligraphy, swimming, abacus, and English conversation have been popular among elementary
schoolchildren. In 2000, male elementary school students attended after-school lessons for (in descending order) swimming, piano, and calligraphy, while female students preferred piano, calligraphy, and swimming (Japan Information 2002). When they enter middle school, many middle school students stop taking music and sports lessons, and attend private study classes, “cram school” (juku) instead. According to a 2000 study of educational expenditures, one-third of elementary school students (36.7%) attended juku, and parents spent on average 119,000 yen per year for juku (Monbukagakushō 2002c). The juku for elementary school children usually operates informally in the private home of an individual juku teacher, often a retired teacher or a homemaker. Children attend juku late in the afternoon several times a week, or every day. Children review their schoolwork by doing homework and studying workbooks with juku teachers. Many of these teachers are homemakers who have teaching certificates but did not become teachers or who retired early to raise children of their own. They start a juku in their homes after their children have grown up. The juku helps elementary school children review schoolwork and homework for relatively low fees. In this sense, the juku plays an important role in supplementing children’s schoolwork. Students At Home
At home, a typical elementary school child studies for thirty minutes to one hour, watches TV for three hours, and also plays computer games. According to a 1999 survey of fourth to sixth graders, almost half (41.8%) studied for thirty minutes, onefifth of them (19.1%) studied for one hour, a few of them (3.5%) for two hours, while one-third of them (33.2%) did not study the day before the survey. Also, one-fourth (24.9%) of elementary students watched TV or videos, or played games for two hours, another one-fourth (24.5%) did so for one hour, and 19.4 percent did so for three hours. More than one-third (37.1%) said that they did not play with friends the day before the survey (Sōmuchō 2000b:64-66). According to a 2003 survey, 62 percent of elementary school children use the Internet (AS June 5, 2004). According to a crosscultural survey in Japan and the United States, the fifth graders in Sendai, Japan spent six hours a week on homework, while the fifth graders in Minneapolis spent four hours a week (Stevenson and Stigler 1992:54-55). Parents with only one or two children spend more time helping their children excel at school. Many mothers check children’s homework, notebooks, tests, and school
journals every day. Teachers contact parents every day through classroom handouts, and/or daily journals. Students write a daily schedule and make entries in a daily journal, in which teachers and parents add comments of their own. The Parents’ Associations at elementary school are generally active in organizing school events, such as a sports day. PTA meetings are usually held after school visitation day when parents visit and see their children’s classes at least once a trimester. Nowadays schools try to have school visitation day on the weekend so that both parents can visit the classes. As the number of working mothers increases, fewer mothers have time to join the Parents’ Association. Many PTA meetings are now held in the evening when most parents can attend. Parent-teacher conferences are held at the end of each trimester to discuss children’s school performance and behavior. Many schools have scheduled an open school day when schools invite parents and community residents to school events, such as a sports day. The positive and active involvement of parents contributes to the academic success of children. The correlation between parents’ educational level and children’s expectations is remarkable. Sixty-two percent of children in the fourth to ninth grade whose fathers are college graduates plan to attend college, while only 26 percent of children whose fathers are middle school graduates plan to attend college (Sōmuchō 1996:169). About half of fourth to sixth graders plan to attend college. According to a 1999 survey of fourth to sixth graders, about 38.5 percent of boys plan to attend a four-year college, 7.2 percent plan to attend a junior college or specialized training college, while 40.1 percent want to work after high school, and 10.4 percent have not yet decided. Comparatively, about 34 percent of girls plan to attend four-year colleges, 18.4 percent to junior colleges or specialized training colleges, while 35.1 percent plan to work after high school, and 12 percent have not yet decided (Sōmuchō 2000b:61). According to a 1995 survey of fourth to sixth graders, many boys want to be a professional sports player (25.3%) or company employee (5.6%), while 38.2 percent are not sure. Among girls, the most popular occupation is teaching (12.3%) and the next most popular is nursing or care-giving at a daycare center and kindergarten (9.7%), while 37.5 percent are unsure (Sōmuchō 1996:72-73).
2-2-4
THE COLLAPSE OF HOMEROOM CLASSES (GAKKYŪ HŌKAI)
Homeroom classes are the core of elementary school education. Homeroom teachers teach all subjects to their classes, and stay with their homeroom students all day. Homeroom teachers are also responsible for the character development of their students. The “collapse of homeroom classes” (gakkyū hōkai) has become a major problem in elementary schools. The term first appeared in educational journals in 1997. Since 1998, the mass media has publicized this problem (Asahi 1999:230). The “collapse of homeroom classes” refers to a dysfunctional homeroom class where a homeroom teacher has lost control over classroom management and student behavior for a certain amount of time (Monbushō 1999b:84). This phenomenon occurs most frequently in elementary schools. There have always been troublemakers who ignore their teachers, and disturb the classroom. But when other students join the troublemakers and interrupt instruction regularly over several weeks, the homeroom teacher cannot enforce discipline. Once the students no longer respect the authority of the homeroom teachers, the class is considered “collapsed.” “Collapsed” homeroom classes tend to be messy (Ogi 2000:10-14). The students walk around at will, even leaving the classroom or screaming (Asahi 1999:57-8). According to a 2001 survey, 26.0 percent of elementary school principals and 32.4 percent of elementary school teachers said that their school had some form of “collapse of homeroom classes” (AS October 2, 2001). The television program, “Spreading Collapse of Homeroom Classes,” broadcast on June 19, 1998, stated that eight percent of 1,300 teachers surveyed had experienced a “collapse of the homeroom class” (Kawakami 1999:190-1). These troublemakers in the first to third grades are not ready to sit still and accept instruction. According to a survey in 1998, the overwhelming majority of childcare providers contend that children have become more self-centered, rough, and spoiled than ever, and that children stayed up later at night mainly because of the lack of discipline at home. The 1989 Course of Study for Preschool has drastically changed preschool education from the teacher-centered classroom to child-centered education. Children may have trouble adjusting to a more regimented elementary school after having become accustomed to the unstructured days in preschools. Ogi argues that
the “collapse of homeroom classes” began in 1994-1995 when the children who had experienced child-centered preschool education since 1990 entered elementary school (Ogi 2000:89, 94). It has been argued that children become self-centered at school when they are not disciplined at home, and the class is boring in comparison to video games and comics (Asahi 1999:232). Parents are also blamed for their out-of-control and undisciplined children. Young parents who were raised amid the material culture of the 1970s tended to spoil their children like themselves (AS February 11, 1999). Furthermore, the media and the public blame homeroom teacher for losing control of the classroom. The age difference between aging teachers and children needs to be seriously considered (Asahi 1999:233-235). The average elementary school teacher is now over 40 years old. Older teachers are considered to have a more difficult time keeping up with the changes in society and with children. However, teachers cannot take full responsibility for poorly disciplined children. Cooperation between teachers and parents is necessary, and parents need to correct their children’s unacceptable behavior. The Research Group for Classroom Management, consisting of 18 educational specialists, principals, and superintendents, investigated 150 dysfunctional elementary school homerooms in search of the causes of the “collapse of homeroom classes.” The results suggest that the “collapse of homeroom classes” happens more often in classes where the number of students had rapidly increased to nearly 40 students, the maximum number of students per class in elementary schools (8 cases). The collapse of a homeroom class tends to occur more frequently when the class is large. More than one-fourth of dysfunctional homerooms (41 classes) had 36 or more students, 7.6 students more than the national average. The “collapse of homeroom classes” also occurs in the following situations: 1. The class lacks cooperation with preschool education (20 cases); 2. The class has potential troublemakers, such as children who need special attention (37 cases), do not receive enough education at home (30 cases), or are dissatisfied with the contents of subjects and pedagogy (96 cases);
3. The homeroom class tends to be slow in resolving problems such as bullying (51 cases); 4. The school lacks the leadership of principals and the cooperation of teachers (51 cases); 5. The class lacks flexibility in classroom management (104 cases); 6. The class has not built trusting relationships with parents and is slow in responding to problems (47 cases); 7. The investigation and countermeasures against the collapse of homeroom class failed (24 cases); and 8. Discipline at home and in the school in response to the problems failed (26 cases). The Group suggests that teachers, children, and parents take the “collapse of homeroom classes” as an opportunity for learning and growth. Also, the Group advises teachers and parents to understand that the children have ‘different cultures’ and that teachers should not give up on the potential of their students. The teachers should consult and cooperate with other teachers as well as with social and medical specialists (AS May 19, 2000). Homeroom teachers need to admit that their homeroom class is dysfunctional as early as possible, and consult promptly with other teachers and parents. Team-teaching can also remove some of the pressure from the homeroom teacher (Asahi 1999:17-19). The MOE responded to the report and decided to add retired teachers as temporary teachers to troubled classrooms (AS May 19 2000). According to a 2001 survey, the change of a homeroom teacher usually improved the situation (87.5% of 88 cases) (AS October 2, 2001). SUMMARY The majority of children between the ages 3-5 receive preschool education in yōchien (preschools and kindergarten) or hoikuen (nursery schools). Yōchien, under the Ministry of Education (MOE), provides preschool education for four hours a day for the 3-5 year-old children of stay-at-home mothers or guardians, while hoikuen offers childcare service for 0-5 year-old children of working mothers or guardians as part of the Ministry of Health, Labor and Welfare’s social welfare program. As the number of
working mothers increases, the number of children in nursery schools has also increased. To survive an ever-decreasing number of children being born, many yōchien have begun to offer extended hours to meet the demands of working mothers. Thus, the distinctions between yōchien and hoikuen have become unclear, as more yōchien, like hoikuen, provide extended hours until 5:00 p.m. Some local governments have started integrating yōchien and hoikuen for all children prior to elementary school. The integration of yōchien and hoikuen is inevitable. Preschool education is based on “whole person education” and child-centered education. It emphasizes the emotional development of children, friendship, responsibility, and socialization, but not their cognitive and academic development. Children develop creativity and sensitivity through making crafts, drawing, playing music, dancing, nurturing plants and animals, and playing. Children develop their interpersonal skills among peers through small group activities. Teachers let children play and resolve conflicts among themselves. Children take turns monitoring daily tasks; every child has an opportunity to lead the class for a day. At home, mothers teach their children basic reading and counting. Most children can read the Japanese alphabet and count to ten before they enter elementary school. Elementary schools have successfully provided “whole person education,” with cognitive, moral, emotional, and physical training, based on ideals of egalitarianism and group solidarity. Elementary school students have done well, acquiring a basic knowledge of academic subjects, and have received high scores in mathematics and science on international achievement tests. The government has promoted children’s creativity and independence ever since the 1987 Rinkyōshin (National Council on Educational Reform) educational reform. The 1998 Course of Study created the field of “integrated study” (sōgōtekina gakushū no jikan) for children in and above third grade. For at least two hours each week, they explore international issues, information science, environmental issues, social welfare, and health, through community-based social experiences. Integrated study is designed to develop the creativity that inhabitants of a modern global society need. The 1998 Course of Study has reduced the amount of subject content by 30 percent in order to ensure a mastery of basic knowledge. Many educational specialists and teachers worry that it may lower the educational level of Japanese students. Limiting
class sizes to fewer than 40 students will make it easier for teachers to give individual attention to each student. Some prefectures have already set lower limits on class size. The recruitment of classroom aides and volunteers from the large pool of highly educated local homemakers will also help students, especially those who are struggling academically. NOTES 1. The Ministry of Education (MOE) provides annual statistical data on preschool and kindergarten in the Basic School Survey, and the Ministry of Health, Labor and Welfare provides data on nursery schools. Anthropologists and education specialists discuss preschool education on the basis of their fieldwork and/or analysis (Hendry 1986; Fujita and Sano 1988; Tobin et. al 1989; Boocock 1989; Fujita 1989; Sano 1989; Boocock 1991; Peak 1991; Lewis 1995; Ben-Ari 1997; Holloway 2000). 2. This case study is based on my interview with the principal and my observation of children’s activities in the playgrounds and the classrooms in Sakura Preschool on February 23, 2001. 3. This case study is based on my observation of classroom activities and interviews with teachers on February 27, 2001. 4. Daily practices in Japanese elementary schools are described in ethnographic studies in English (Lewis 1995; Benjamin 1997; Tsuchida and Lewis 1997; Satō 2004). 5. In the United States, parents and senior citizens are encouraged to be school volunteers and to help teachers by checking assignments, working in the library, reading to students, and helping slower learners and disabled children (Simic 1991; Lipson 1994). 6. After examining moral education textbooks, Khan concludes that concepts such as “thoughtfulness,” “reverence,” “modesty,” “patriotism,” and “sincerity” in moral education resemble those of the prewar moral education (shūshin), except for the emphasis on imperial ideology (Khan 1997:204-205). McVeigh argues that moral education takes a role in reproducing the ideology of the politico-economic elite, that is, hierarchy, social categorization, and cultural homogeneity in the minds of students (McVeigh 1998).
7. According to the 1989 Course of Study, life environment studies replaced social studies and science for first and second graders in 1992. 8. I observed an after-school program at Momo Elementary School on February 24, 1998.
CHAPTER 3
SECONDARY EDUCATION
Contents of This Chapter 1. 3-1
MIDDLE SCHOOL
1. 3-1-1
MIDDLE SCHOOLS
2. 3-1-2
MIDDLE SCHOOL EDUCATION
3. 3-1-3
HIGH SCHOOL ENTRANCE EXAMINATION
4. 3-1-4
JUKU
5. 3-1-5 2. 3-2
FROM MIDDLE SCHOOL TO WORK
HIGH SCHOOL
1. 3-2-1
HIGH SCHOOL
1. Academic High Schools 2. Vocational High Schools 3. Comprehensive High Schools 4. Six-Year Secondary Schools 5. Evening High Schools 6. Kiku Evening High School 7. Correspondence High Schools
3. 3-3
2. 3-2-2
HGH SCHOOL EDUCATION
3. 3-2-3
AFTER SCHOOL
4. 3-2-4
FROM HIGH SCHOOL TO COLLEGE
5. 3-2-5
FROM HIGH SCHOOL TO WORK
FEMALE STUDENTS
1. 3-3-1
THE GENDER GAP IN EDUCATION
1. Gender Roles in Schools 2. The Hidden Curriculum 3. The Formation of Gender Roles at Home and in School 4. The Gender Gap in Educational Achievement
2. 3-3-2
EMPLOYMENT FOR WOMEN
4. SUMMARY 5. NOTES Preparation for high school entrance examinations is the main focus in middle schools. Almost all 15-year-olds go through “examination hell” in order to take the entrance examination for academically ranked high schools. To be competitive, many middle school students attend juku (cram school) after school. To ease the intensity of the competition, the Ministry of Education (MOE) suggests diversifying criteria for high school admissions. To mitigate the rigid uniformity of middle school education, students can take several elective classes, and “integrated study,” whose content is designed by each school with the goal of stimulating students’ individuality and imagination. High school students are sorted into three hierarchically ranked types of high schools: academic, vocational, and new comprehensive high schools. High school students enjoy extracurricular activities and work part-time after school. Almost two-thirds of high school graduates enroll in colleges and specialized training colleges. However, securing admission to higher educational institutions is not especially difficult. Perhaps only the top 20 to 30 percent of high school students study hard to enter prestigious colleges. More than half of the high school students study for only an hour or less a day. This chapter will explore middle school and high school education and discuss schools’ efforts to promote gender-neutral education. 3-1
MIDDLE SCHOOL
3-1-1
MIDDLE SCHOOLS
All children from seventh to ninth grade (ages 12-15) attend middle school after six years of primary education.1 The continuing decrease in the number of childbirths has caused the number of middle school students to drop from 6,106,000 in 1986 to 3,748,000 in 2003. In 2003, there were 10,358 public middle schools, 700 private middle schools, and 76 national middle schools affiliated with national universities, in addition to 183 newly established six-year secondary schools (Monbukagakushō 2004a).
Every three or four years the teachers are rotated from one school to another in order to maintain a consistent quality of instruction. Less than half of all teachers (40.9%) are female (Monbukagakushō 2004a), and in 2001 the average teacher was 41.8 years old (Monbukagakushō 2003a). Almost all middle school teachers teach only one subject in which they specialize. In 2003, the maximum class size was 40 students, with an average of 31.3 students per class. The average student-teacher ratio is 14.9:1 (Monbukagakushō 2004a). Reduction of the 40-student class has been strongly considered, in order for teachers to pay closer attention to the needs of individual students. The MOE announced that it would limit class sizes for English, mathematics, and science in middle schools to 20 students, and subsidize temporary teachers (AS May 20, 2000). The MOE began subsidizing additional teachers for these smaller classes in the 2001-2 school year, and plans to hire 22,500 new elementary and middle school teachers within five years (Monbukagakushō 2003b:126-127). The Yamagata prefectural administration intends to limit class sizes in all of its middle schools to 21 to 33 students in a few years, as the first experiment with smaller classes for all middle school students in the country (AS April 13, 2002). The teachers’ unions and a MOE Research Survey Group have asserted that teachers are most attentive to individual students when classes are limited to 30. Team-teaching and classroom aides will also help reduce the problem of overworked teachers. There is a large pool of retirees, homemakers, and community volunteers that have the educational qualifications to work as classroom aides. Starting in the 2001-2 school year, the MOE began hiring 50,000 teachers’ aides for elementary and middle schools over the next three years, and to invite volunteer assistants to participate in classes and after-school extracurricular club activities and to work in the library and on school grounds (Monbukagakushō 2003b:62-63). In the 2001-2 school year, 32 percent of elementary schools and 12 percent of middle schools had volunteers working as school librarians (AS February 19, 2004). Private middle schools have gained popularity among students in metropolitan areas because many provide six-year elite education, and a fast track to a prestigious college. In 1996, about 600 schools, five percent of middle schools had both middle and high school sections. In Tokyo, about 21 percent of middle schools have been merged with high schools, and about 24 percent of students in Tokyo attend six-year
secondary schools (Fujita 1997:81). Almost one-fourth (23.1%) of elementary school graduates went to private middle schools in Tokyo in 1994 (Ogawa 2000:195). Private middle schools offer a flexible curriculum geared to preparation for college examinations. They have been successful in sending many of their graduates to selective universities. Fifteen of the top twenty high schools that sent most of their graduates to the University of Tokyo in 1989 were private six-year schools (Amano 1996:282). Furthermore, private middle schools have “escalators” (free passes) to their parent universities through a quota system for admissions that reserves space for graduates. Keio University reserves twenty percent of its openings each year for graduates from its escalator high school, while Waseda University sets aside ten percent from its escalator high school (Amano 1996:100). The popularity of private middle schools has risen as their success rate in sending students to leading universities has increased. Students admitted into exclusive private middle schools are more likely to have an urban upper and upper-middle class background. In order to compete with private middle schools, the Shinagawa Ward of Tokyo allows parents to choose an elementary school and a middle school from schools in the larger school district (AS September 25 1999). Furthermore, in April 2002, the board of education of the Setagaya Ward of Tokyo began to invite public high school teachers to public middle schools in order to attract students (AS February 7, 2002). This practice, however, may create inequality among public middle schools. The results of school choice remain to be seen. In 1997, there were 34 night middle schools in eight prefectures to serve 3,344 students, according to a survey done by the Research Association of National Night Junior High Schools. There are also more than ten unrecognized night middle schools operated by volunteers. The majority of students are foreigners: Chinese returnees and their descendants (34%), Koreans (27%), and other foreigners (7%). In addition, there are 1,022 Japanese (31%) including adults who have not completed their middle school education, and youths who have not graduated from middle school because of school refusal syndrome. Since 1991, the number of students per class at night middle schools has been reduced from 40 to 20 students because of the extra attention that foreign students require. The Research Association has requested that the MOE
assign teachers who can speak foreign languages and open public school education to foreign residents who are past the traditional school age (YS February 9, 1998). 3-1-2
MIDDLE SCHOOL EDUCATION
All public middle schools follow a standard national curriculum that is stipulated in the MOE’s Course of Study. The 1998 Course of Study for 2002 onward states that the purpose of middle school education is for “whole-person education.” “Wholeperson education” emphasizes students’ physical and mental development. Each school helps students to nurture “energy for life” (ikiru chikara), to learn and think independently, and to develop their knowledge, individuality, and creativity. The curriculum from 2002 includes Japanese language arts, mathematics, social studies, science, foreign language, music, arts, industrial arts and home economics, physical education, moral education, special activities, and integrated study (sōgōtekina gakushū no jikan) (Table 3.1). Starting in April 2002, elective classes have been increased to a one-hour unit per week for the seventh grade, two- to threehour units a week for the eighth grade, and three- to four-hour units for the ninth grade. Computer classes and integrated study are required for middle school students. The MOE allows each school to design its own curriculum for integrated study in order to promote educational diversification and deregulation. Social-experience pedagogy supplements the lecture-centered instruction of middle schools, and helps the students think and learn on the basis of their personal experiences, research, and discussion. Since 2000, many schools have already introduced integrated study courses. However, many teachers and schools are still struggling to find the best means of teaching integrated study. Some teachers question the efficiency and benefits of integrated study at the expense of the lecture-style instruction of academic subjects. Community service and volunteering are promoted by the MOE. In 1997, the MOE suggested that volunteer services be considered as a criterion for high school admission. The National Commission on Educational Reform suggests that elementary and middle schools require students to complete two weeks of volunteer work. In practice, community service has not become popular. However, schools, in cooperation with social welfare agencies, have initiated visits to nursing homes, special schools for disabled children, and group homes for adults with disabilities.
Some students are regularly involved in community service or other extracurricular volunteer clubs. After the five-day school week was introduced in April 2002, classroom hours and academic content were reduced. The 1,050 classroom hours in 1984 were gradually reduced to 980 hours in 2002. Academic content in the 1998 Course of Study for 2002 onward was reduced by approximately 30 percent. Moreover, 20 percent of classroom hours are assigned to review sessions. These “relaxed” (yutori) classes are promoted so that many students who fall behind academically have a chance to catch up with their peers. It is said that only half of middle school students have a thorough understanding of the academic content of their classes (Ogawa 2000:212). Table 3.1 Middle School Curriculum and the Prescribed Number of School Hours per Subject in the 2002-3 School Year Subject
7th Grade
8th Grade 9th Grade
Japanese Language Arts
140
105
105
Social Studies
105
105
85
Mathematics
105
105
105
Science
105
105
85
Music
45
35
35
Arts
45
35
35
Physical Education
90
90
90
Industrial Arts and Home Economics
70
70
35
105
105
105
Moral Education
35
35
35
Special Activities
35
35
35
Elective Subjects
0-30
50-85
105-165
Foreign Language
Comprehensive Learning Activities Total Classroom Hours
70-100
70-105
70-130
980
980
980
Notes: 1. A classroom hour unit is 50 minutes. 2. Special activities hours are used for homeroom activities. 3. Hours for elective subjects can be used for elective subjects as well as for special activities. 4. The Course of Study will decide the hours used for elective subjects for middle schools. 5. The curriculum for the new 2002 Course of Study published in 1998 has been in effect since April 1, 2002. (Source: Monbushō 1998b) However, many teachers are concerned about the possibilities of diminished academic achievement as a result of the reduction of instruction time. This is particularly true for mathematics and science teachers who are opposed to the 70 unit-hours reduction among mathematics classes, and to the 25 to 60 unit-hours reduction for science classes for ninth graders. They argue that students will lose their leading international position in scientific knowledge, and that the internationally recognized superiority of Japanese students in mathematics and science will come to an end. In response, the MOE officially declared the Course of Study as a “minimum standard” model and suggested that teachers use more advanced instructional materials. For the first time, the MOE approved the mathematics and science of high school textbooks for the 2004-5 school year that include more advanced contents than those in the Course of Study. The MOE plans to allow all textbooks for elementary, middle and high schools to include more challenging materials than those of the Course of Study for the 2005-6 school-year textbooks (AS April 9, 2003). Furthermore, in the 2002-3 school year, the MOE took the unprecedented step of introducing special education for advanced students in 946 model elementary and
middle schools, through providing additional teachers, mostly in the fields of English, mathematics, and science (AS August 18, 2001). Middle school education emphasizes egalitarianism, and thus far has rejected ability grouping. There are no classes based on educational achievement or special classes for children with learning disabilities. Teachers as well as the public are opposed to tracking because it stigmatizes low-achieving students, and discourages them from studying rather than helping them learn more efficiently at their level. Also, students considered as low-achievers could receive an inferior quality of instruction from teachers with low expectations. However, these egalitarianism principles were questioned in the 2000 report by the National Commission on Educational Reform, which recommended the introduction of ability grouping based on educational achievement, and allowing students to skip grade levels, as in the United States (Kyōiku Kaikaku 2000). In the United States, ability grouping for English and mathematics is common in middle schools. According to a 1993 survey, 82 percent of American middle schools used some type of ability grouping, although 36 percent of schools reported that they were considering eliminating it (Mills 1998). Discrepancies in academic achievement are already distinguishable when students enter middle school. Students who cannot understand academic subjects are labeled as ochikobore, or “slow learners.” They do not enjoy classes, and often end up going to a low-ranked high school and obtaining a low-status occupation. Teachers do not have enough time to give special attention to those who cannot keep up with academic classes because they are busy taking care at least 30 other students, completing endless paperwork, and supervising extracurricular clubs. The MOE has begun to recognize learning disabilities, and will eventually provide remedial education for children with learning disabilities and those who are behind. At present, no teachers’ aides or additional teachers have been assigned to those who have trouble learning. Some teachers voluntarily remain after school to tutor them. Systematic remedial education is needed for slow learners and learning disabled children. It should not be difficult to provide such education for students who have trouble learning, if schools look to the resources in their own communities.
The “whole person education” stipulated in the Course of Study is eclipsed by preparation for high school entrance examinations. Teachers and students are most concerned with the test scores in Japanese language arts, mathematics, social studies, science and foreign language, usually English, all of which are part of high school entrance examinations. Subject teachers deliver textbook-based lectures, and the students copy what teachers write on the blackboard into their notebooks. Educational achievement is tested through midterm and final examinations in each trimester, and eventually by a high school entrance examination. The pedagogy is blamed for stifling children’s natural curiosity and enforcing conformity. Therefore, the principles of integrated study encourage active engagement in education rather than passive learning and memorization. The homeroom is the heart of middle school education. The students study, eat lunch, and play in their homerooms. In contrast to American schools, in which the students change classrooms at the end of each lesson, in Japanese schools the teachers go to the students’ classroom. However, students do not stay in their homeroom all day. There are special rooms for music, arts, crafts, home economics, the computer lab, the gymnasium, the playground, and a science lab. Homeroom teachers are in charge of morning and afternoon homeroom times, a weekly hour-long special activities class, and moral education, in addition to their regular subject of instruction. They review the journals of students and the han (fixed group), and track student development as well as behavioral problems. Furthermore, they visit the home of each student early in the first trimester, and also see parents on the school’s visitation day, at the PTA, and in parent-teacher conference at the end of every trimester. The han is a small multi-purpose group of six to seven students. The members of the han study, eat, work, and engage in planned activities together. The purpose of the han is to build group solidarity and cooperation. The leaders of the han monitor the other members and encourage them to work together. Group discussion and activities in the han are conducted in Japanese language arts classes, social studies classes, and during laboratory work for science classes. The han take turns every week to see that all of the daily tasks are done, and lead the daily afternoon homeroom time when students reflect on their behavior at the end of the school day. Each han is assigned to cleaning tasks, and the han in charge of monitoring checks on how other hans clean, and grades them during the daily afternoon homeroom time. For example, if one han did not clean the classroom or hallway thoroughly or some members of that han failed
to do so, the han in charge of monitoring can ask them to reflect on their misbehavior during the daily afternoon homeroom time. The han also take turns delivering and serving school lunches, and the members of a han eat lunch together. All students learn to cooperate with others in the han, and to take responsibility for the actions of everyone in the group. The homeroom class has several committees, each of which is in charge of specific tasks. The members of these committees learn how to accept responsibility. Classroom leaders, one male and one female, are elected every trimester, and represent their class at the meetings of class leaders and in the student council. In addition, many students are assigned to other committees, such as the cleaning committee, the transportation committee, the cultural committee, the physical education committee, the public health committee, and the school lunch committee. In order to prevent student delinquency, everyone is expected to follow the rules and to make sure that others are doing the same. There are strict rules about how students must present themselves at school. Most schools prohibit earrings, makeup, and permed hair. Male students have to maintain short haircuts. The length of skirts is regulated. School counselors or psychologists are not yet common in Japanese schools, so classroom teachers are responsible for guidance counseling and helping troubled students. The teachers on the counseling and guidance committee deal with disciplinary issues and troubled students in consultation with the students’ homeroom teacher, a nurse teacher, and the teacher in charge of their extracurricular club. Parents expect teachers to correct misbehavior. If necessary, the counseling and guidance committee will also contact the youth center and the municipal police. As a result, the teachers have extra work, but teachers are not only expected to improve students’ minds, but also to improve their moral character. In 1995, the MOE, concerned with the rising rate of juvenile delinquency, began to deploy school counselors. The number of school counselors has been increasing. These counselors also help reduce the workload of classroom teachers. After school, the majority of students participate in extracurricular clubs where they develop their physical or artistic abilities, while learning group consciousness and responsibility. According to a 2000 survey, 69 percent of male students and 45
percent of female students joined after-school athletic clubs, while seven percent of male students and 31 percent of female students belonged to cultural clubs (Naikakufu 2001b). Athletic clubs have an hour or two of daily training, and some clubs have training even on the weekend. Among cultural clubs, brass band clubs and choir clubs have daily practice, while painting clubs, volunteer clubs, and academic clubs (such as the chemistry club or the reading club) meet several times a week. Students who are active in clubs agree that the extracurricular activities are the most enjoyable part of school. They stay involved in club activities until the summer of their senior year, when their attention turns to preparation for high school entrance examinations. Only a few middle school students join the children’s association in their community (6.4% for boys and 6.2% for girls) or a community sports association (12.2% for boys and 5.5% for girls) (Naikakufu 2001b) because most prefer the clubs at their school. After returning home, middle school students study for about an hour and watch television or play games for about an hour. According to a 1999 survey, middle school students studied for 30 minutes (22.4%), one hour (24.6%), two hours (13.9%), or three hours (3.9%) at home on the day before the survey, while 34.8 percent said they did not study at all. More than one-fourth (27.7%) of middle school students watched television or videos or played games for two hours, 22.7 percent did so for one hour, 21.9 percent did so for three hours. More than half of all surveyed middle school students (57.4%) did not play with their friends on the day before the survey (Sōmuchō 2000b:64). According to a 2000 survey, among ninth graders, most of whom took the high school entrance examination, 13.8 percent studied for more than two hours a day, while 39.5 percent studied occasionally, though not everyday, and 11.9 percent did not study most days (Kariya 2001:64, 66, 120). 3-1-3
HIGH SCHOOL ENTRANCE EXAMINATION
In April 2003, 97.3 percent of middle school graduates continued on to high schools, including correspondence high schools (Monbukagakushō 2004a). Students select one public high school from the school district and take its entrance examination, in addition to the entrance examinations for as many private schools as they want. All high schools in a school district are ranked, according to their success in sending graduates to prestigious colleges, and matched to the standard deviation of the test scores of prospective students.
There are three kinds of regular daily high schools: academic, vocational, and comprehensive, in addition to evening high schools and correspondence high schools. Academic high schools are usually ranked higher than technical, commercial, and agricultural schools because the majority of middle school graduates plan to earn a degree from a university, a junior college or a specialized training college. Vocational high schools are also ranked through their success in placing their graduates in jobs. Among the vocational school students, male students tend to choose technical high schools, while female students tend to attend commercial high schools and the departments of nursing and home economics in vocational or academic schools. Each student can take only one entrance examination for public high school since the examination day is the same. They can take as many private high school examinations as they want. There are two kinds of private high schools: elite and low-ranked. Unless they have extremely bad behavioral problems, all students can pass the exams for low-ranked private schools, so that everybody who wants to attend high school can do so even after they have failed the exams for public high school. The high school entrance examination is the first obstacle that almost all ninth graders, except for students in elite private six-year schools, encounter. Middle school students decide which high school to attend, based on their school grades and test scores. Going to a high-ranked high school gives students a better chance to enter a high-ranked college, and to land a high status job, because employers use educational credentials as one of the main criteria for recruitment. Takeuchi argues that the high school examination used for screening students is based on “tournament mobility theory,” and that “early winners” get better chances for the next stage in selection, the college entrance examination (Takeuchi 1995). “Examination hell” places enormous stress on 15-year-old ninth graders. According to the 1995 survey, over two-thirds of parents of children from fourth to ninth grades described the entrance examination as stressful for their children and for themselves (Sōmuchō 1996:163). In order to solve this problem, several proposals have been made: 1) diverse criteria for admission; 2) six-year secondary schools; 3) comprehensive community high schools; and 4) the return-match system (e.g., transfer system and a quota system to colleges).
Defenders of the examination contend that the competition is a good motivation for study. According to a 1987 survey, almost 90 percent of teachers and two-thirds of middle school students think that competition is a good reason for study, and 60 percent of both teachers and students think that the competition is necessary (Kudomi 1994b:329). The admission selections are based on academic merit including the entrance examination scores, grades, and interviews. The overemphasis on academic test scores undermines the whole-person education of middle school. The MOE, objecting to the fierce competition during the entrance examinations, suggested in 1997 that high school admissions should use a greater variety of criteria: 1) student motivation; 2) sports and cultural club activities; 3) volunteer service; 4) reports from community leaders; 5) school recommendation; 6) interviews; and 7) essays, composition, and practical skills (Sōmuchō 1998:320). However, the evaluation of these criteria can be too subjective. Also, students would still compete to get better evaluations from extracurricular activities and volunteer service. Although extracurricular activities help students develop their physical and artistic abilities and improve their interpersonal skills, and volunteer activities help students gain social experiences in the community, their participation in these activities should not be forced. As long as educational credentials affect the future careers of the students, competition to enter high-ranked high schools and then highranked colleges will persist. During placement counseling with students and parents, homeroom teachers of ninth graders take the most significant role in matching each student to a high school. Homeroom teachers know the student’s interests as well as parents’ preference, and present the odds of passing the exams based on the analysis of his/her test scores from midterms, final exams, and practice exams. Teachers compare the student’s performance to that of previous students, during a parent-teacher-student conference at the end of the first trimester. They sort out students according to their academic rank, and suggest to them the high schools where they have the best chance of passing the entrance exams. Students who reluctantly agree to take exams from their second or third choice of high school are discouraged. At the same time, they can clearly see the probability of passing based on their academic position, and understand which high school they have the best chance of entering. The problem with this system is
that the students are sorted only by academic achievement, such as the standard deviation of mock test scores, and not by their future life plan. Middle school students, especially ninth-graders, are serious about their future, and study hard to enter their first choice high schools. Parents help them prepare for the exams by sending them to cram schools (juku), and by making sure that they have a quiet study area. Two-thirds of students have their own study rooms at home (Sōmuchō 1996:26). More than half of middle school students plan to continue on to higher education, and study hard to enter higher-ranked academic high schools. According to a 1999 survey, 63.5 percent of male students plan to pursue higher education (50.4% to enter college and 13.1% to enter junior college or specialized training college), while 30.6 percent of male students plan to work after high school and 1.4 percent plan to work after middle school. In contrast, 76.6 percent of female students plan to pursue higher education (42.2% to enter college and 34.4% to enter junior college or specialized training college), while 18.8 percent of female students plan to work after high school, and 0.8 percent plan to work after middle school (Sōmuchō 2000b:61). For future careers, male students hoped for jobs as company employees (8.8%); sports professionals (8.5%); programmers, architects, technicians, or interpreters (8.1%); and civil servants (7.6%), and 44.5 percent of boys surveyed were undecided. Female students were interested in becoming nurses or nursery caregivers (13.8%); designers, artists, musicians, novelists, or comic writers (9.3%); and preschool/kindergarten, elementary, middle, or high school teachers (8.2%), and 37.5 percent of girls were undecided (Sōmuchō 1996:72-73). According to a 1999 survey, the majority (74%) of parents want their children to continue on to higher education (51.1% to college, 8.6% to junior college and 14.3% to specialized training college), while 19.3% want their children to work after high school, and 0.2% want their children to work after middle school (Sōmuchō 2000b:121). Parents are more likely to assume that their sons rather than their daughters will enroll in four-year colleges. According to a 2000 survey, 66.9 percent of parents of children between the ages of 9 and 14 expect their son to go to a fouryear college, while 44.7 percent of parents expect their daughter to go to a four-year college, and 17 percent of them want their daughters to go to a junior college (Naikakufu 2002:104).
The educational level and occupational status of parents affect the educational attainment of their children. According to a 1995 survey, 63 percent of fourth to ninth graders whose fathers attended college planned to go to college, while 37 percent of children whose fathers were high school graduates who had not attended college planned to go to college (Sōmuchō 1996:169). According to a 1995 Social Stratification and Social Mobility (SSM) survey, among those who were born in 19561975, 41.9 percent of those whose fathers were professionals or in managerial positions, 24.6 percent of those whose fathers were in clerical, sales, or service, 15 percent of those whose fathers were manual workers, and 7.3 percent of those whose fathers were in the primary sector (agriculture, forestry, and fishery) went to highranked academic high schools (Kariya 1998:94-95). The Central Education Committee and the National Commission on Educational Reform promote six-year secondary schools to ease “examination hell.” The Amendment to the School Education Law has been in effect since 1999. It helps both middle schools and high schools cooperate and create six-year secondary schools. Satō proposes the elimination of high school entrance examinations and the abolition of public subsidies for private high schools. Under his proposal, private schools will need to either abolish their entrance examinations or sacrifice public subsidies. He predicts that many private high schools, which would be in dire financial straits without the subsidies would abolish entrance examinations (Satō 2000:84-89). Comprehensive community high schools that can accommodate all students in small school districts have never prevailed in Japan. Comprehensive community high schools introduced by the GHQ after World War II, were never popular and ceased to exist soon after the Occupation, except in the Kyoto area. When small school districts were introduced in Tokyo in 1967, many high-ranked public schools in Tokyo lost their best students to private elite high schools or private six-year secondary schools. That intensified the competition among ninth graders as well as sixth graders to enter good private middle and high schools. In 2003, the Tokyo metropolitan administration abolished its 10 school districts in favor of citywide public high schools, in order to attract students to the public high schools. As a result, the traditionally competitive public schools attracted many students from outside their former districts to take the 2003 entrance examinations (AS January 8, 2003). In addition, the Wakayama, Fukui, Gunma and Mie prefectures
plan to abolish school districts, and many other prefectures also plan to broaden their school districts so that students have the choice of many more high schools, and so high schools can compete for the best students. Since 2001, the prefectural boards of education have been able to decide how they wish to divide the school districts (AS October 20, 2001). Flexibility in college entrance admissions and the return-match system for students in low-ranked high schools would give late-bloomers a second chance, and ease the first stage of competition: the entrance examination for high school. The established model, in which students go from high-ranked academic high schools to high-ranked colleges, discourages students in low-ranked high schools from competing against students in high-ranked high schools at the second stage of competition: the college entrance examination. They usually experience a “cooling off” of their ambitions and life goals after having lost the initial competition during high school selection because they realize that they do not have good chance of admission to a good college (Takeuchi 1995). In addition, low educational expectations from teachers and parents do not inspire students to seek admission to a good college. Remedial education for low-achievers helps students to improve their academic performance. Some students from lowranked high schools go to specialized training colleges and junior colleges. If they can keep their grades up and transfer from these two-year colleges to four-year colleges, these late-bloomers can still attend a good college. However, transfer is extremely difficult. Increased flexibility in the transfer system would help ease “examination hell” and provide a second chance for late-bloomers, just as many community college students transfer to four-year colleges in the United States. The MOE has moved in the right direction since 1999 by creating a transfer system for students from two-year specialized training colleges with 1,700 hours of class units or more to enroll in college (Monbushō 1999b:167). 3-1-4
JUKU
“Juku” are private educational organizations; the term is usually translated as “cram school.” Many large-scale juku, which prepare students for the high school and college entrance examinations, are called “shingaku juku” (cram school for entrance examinations) or “yobikō” (preparatory cram school for college examinations). These schools employ many full-time and part-time juku teachers, and operate in urban
areas. However, most juku are simply study classes taught by retired teachers or homemakers in their houses a few times a week in the late afternoon and early evening. Juku provides middle school students with supplementary lessons several times a week, if not every day, and helps them to prepare for the high school entrance examination. According to a 1993 survey conducted by the MOE, the majority of middle school students attended juku to review academic subjects and to improve their school performance (Sōmuchō 1998:313). English juku and mathematics juku are operated by retired teachers and part-time juku teachers in their homes or in rented offices several evenings a week between 6:00 p.m. and 9:00 p.m. Some of the more professionally-run juku may provide not only English and mathematics, but also all five academic subjects. Many college students take part-time jobs as juku teachers in these juku companies. Some parents force their children to attend juku, while some students go to juku to socialize. Parents are happy to pay the tuition because they believe that juku helps their children improve their school performance and increase their chances of passing the entrance examination of the high school of their choice. Most parents can afford juku. Nevertheless, well-educated upper and upper-middle class parents are more likely to send their children to juku than are lower-class parents. By middle school, differences in school achievement among students appear. Some students are already far behind when they enter middle school, and have already given up on schoolwork. These students are unlikely to attend juku. But the majority of students who want to enhance their chances of going to a better high school attend juku, hoping that it will help boost their test scores. According to a 2001 survey, fifth to eighth graders who attend juku score much higher on the examinations for Japanese language arts and mathematics than those who do not attend (AS March 17, 2002). Of course, many students excel in their schoolwork without juku. For the majority of students, juku is part of their “school” life, and supplements their school performance. Attending juku is not stressful. The problem of tense and exhausted children comes from the rigid educational system and the Japanese emphasis on credentials. The juku merely offer children assistance with their schoolwork so that they will perform better on their entrance examinations.
According to the 2000 Survey of Expenditures in Education for Children, 37 percent of elementary school students, 76 percent of public middle school students, 37 percent of public high schools, and 45 percent of private high school students attended juku (Monbukagakushō 2002c). Children in urban areas were more likely to attend juku than those in rural areas, because many highly educated parents in urban areas place higher emphasis on the educational achievement of their children. Moreover, the competition for high-ranked high schools or even private middle schools in metropolitan areas is fiercer than in rural areas. Therefore, 42 percent of children in the fourth to ninth grades in the metropolitan areas go to private study classes or preparatory schools, in contrast to 28.4 percent in the rural areas who do so (Sōmuchō 1996:171). The number of juku for elementary school students has risen from 18,700 in 1981 to 51,100 in 2001 despite the decrease in the number of elementary school students, from 11,958,000 in 1981 to 7,265,000 in 2001. Nowadays, small-scale juku with several students have gained popularity. The popular juku corporation operates three-student classes for 79,000 elementary school students whose parents pay about 300,000 yen tuition per year (AS March 28, 2003). Additionally, the educational level of parents and household income account for participation in “shadow education,” such as cram schools, private tutors, and correspondence courses, with parents investing more in boys than in girls, according to the surveys taken in 1980 and 1982 (Stevenson and Baker 1992:1649). According to the 1995 SSM survey, almost 70 percent of those in their 20s whose fathers were in professional or managerial positions took private educational lessons (juku, tutors, and correspondence studies), in contrast to the less than 30 percent of those in their 20s whose fathers worked in agriculture (Aramaki 2000:27). Though juku is relatively affordable, highly educated parents with greater ambitions for their children can invest more in their education. Private tutoring is relatively expensive, and only families from upper, upper-middle, and middle-class families can afford hiring a tutor. The MOE and many teachers criticize juku for undermining schoolwork because the students are less serious at school, and study more seriously in juku. In reality, many children see juku as a part of their social activities because their friends are also enrolled. The majority of students who attend juku think that juku teachers are more earnest and enthusiastic than teachers, according to a 1997 survey (Japan Information 2002).
Juku has also been blamed for taking too much time away from students who are no longer spending as much time with their families. Many parents believe that their children are overscheduled and overburdened. However, they push their children to keep up with their classmates who are also attending juku, and they do not mind paying their tuition, which averages around 10,000 yen a month. The parents of elementary school students paid 119,000 yen for juku a year, those of public middle school students paid 214,000 yen, those of public high school students paid 179,000 yen, and parents of private high school students paid 235,000 yen in 2000 (Monbukagakushō 2002c). Private tutors and correspondence courses have been popular, especially in metropolitan areas. Private tutors, usually college students, come to the student’s home, and teach academic subjects. Correspondence courses are usually provided for middle and high school students. Every month, the sponsoring organization mails study materials to its subscribers. The children complete worksheets and take mock exams and quizzes at home, which they then return to the correspondence course institution for correction. In 2000, 26 percent of elementary school students, 39 percent of middle school students, 26 percent of public high school students, and 28 percent of private high school students used private tutors and/or correspondence education. Among these students, 39,000 yen was spent by elementary school students, 96,000 yen was spent by public middle school students, and 101,000 yen was spent by public high school students. From the data, it is obvious that the students in private schools spent more than those in public schools (Monbukagakushō 2002c). Juku is an affordable way for students to receive extra help with their schoolwork. MOE’s recent decision to cooperate with its traditional adversary, the juku, was a surprise. The MOE plans to subsidize the tuition of English juku to supplement English conversation classes in elementary schools, because schools cannot allocate enough time for English conversation classes (AS August 30, 1999). Furthermore, with the introduction of the five-day school week in April 2002, the MOE plans to cooperate with juku managers to provide extra activities on weekends, such as camping, sports, science experiments, and cultural experiences (AS February 1, 2002). This new partnership between schools, the community and the private sector will provide a better and more well-rounded education for students. Schools can
entrust after-school programs to community centers or even private educational organizations. 3-1-5
FROM MIDDLE SCHOOL TO WORK
Only three percent of middle school graduates do not attend high school. They are usually considered low-achievers, troublemakers, or averse to studying. Poverty no longer has a direct effect upon high school enrollment because public high school education is so inexpensive. However, the students whose education ends in middle school are more likely to have a family background that is characterized by lower socioeconomic status and lower educational levels. In 2003, 10,000, 0.8 percent of middle school graduates (1.1% of male students and 0.4% of female students) entered the workforce, 6,000 enrolled in the high school and general courses of specialized training colleges, and 1,000 went to public human resources development facilities. Another 19,000 neither worked nor went to school (Monbukagakushō 2004a). In 2003, 140,000 youths between the ages of 15-19 were unemployed with an 11.9 percent unemployment rate (Naikakufu 2004a). More than 90 percent of middle school job seekers obtained employment through the cooperation of their middle schools and the Public Employment Security Placement Center (Sōmuchō 1998:378). Almost half of these jobseekers (49.3%) found positions in small manufacturing or construction and the rest (43.3%) entered the service industry. Ten percent accepted jobs outside of their home prefectures (Monbukagakushō 2004a). About half (49.3%) of middle school graduates who went to work in March 2000 left their jobs within a year, another 14.4% (the cumulative total 63.7%) within two years, and another 9.3% (73.0%) within three years (Naikakufu 2004a). In 2003, approximately 6,000 new middle school graduates enrolled in the high school and general courses of specialized training colleges. In 2003, 622 specialized training colleges offered high school courses to 53,000 middle school graduates, including high school dropouts (Monbukagakushō 2004a). Among these schools, 278 schools provided a certificate to take college entrance exams, and about 13,000 (40%) went to college with a high school equivalent in 1998 (Monbushō 1999b:167). In 2003, 1,000 new middle school graduates entered into public human resources development facilities operated by the prefectural government and the Ministry of Health, Labor and Welfare (Monbukagakushō 2004a). New graduates from middle schools and high
school dropouts take one to two-year courses, and high school graduates take six- and twelve-month vocational training courses. 3-2
HIGH SCHOOL
3-2-1
HIGH SCHOOL
In April 2003, 97 percent of 15-year-old middle school graduates entered high school, including evening high schools (Monbukagakushō 2004a), and are expected to graduate with only a 2.6 percent dropout rate (in the 2001-2 school year).2 In the 2001-2 school year, students gave the following reasons for dropping out: unfit for high school life (38.2%); desire to change their course of life (36.3%); low educational achievement (6.4%); delinquency (4.5%); family problems (4.4%); disease, injury, or death (3.5%); economic reasons (3.3%); and others (3.4%) (Monbukagakushō 2002b). The enrollment rate for high schools more than doubled during the years of the economic boom, from 42.5 percent in 1950 to 90.8 percent in 1974. College enrollment rates for 18-year-olds rose nearly fourfold from 10 percent in 1960 to 37 percent in 1975. Many sons of farmers became college-educated, white-collar employees, constituting a new middle class by the 1970s. Since 1975, during the period of slowed economic growth, high school enrollment and college enrollment rates have risen at a much slower pace, up to 97 percent and 45 percent in 2003, respectively (Monbukagakushō 2004a). Most of the 5,450 high schools are public schools under the jurisdiction of the prefectural board of education. About one-fourth (24%) of high schools are private, in addition to 15 national high schools affiliated with national universities, and 104 newly combined six-year secondary schools (Monbukagakushō 2004a). As of 1997, 50.8 percent of private schools and 4.3 percent of public schools are single-sex institutions (Kimura 1999:47). In addition to regular daytime high schools, there are correspondence high schools and evening high schools. Special high schools for disabled children serve children with visual impairments, hearing impairments, orthopedic disabilities, mental retardation, and/or chronic illness. Since 1990, the number of students has been rapidly decreasing due to the falling birth rate. In 2003, there were 3,810,000, 120,000 fewer than in 2002. Since 1998, the maximum number of students in a high school class is 40 students. The student-
teacher ratio is 14.7:1 (Monbukagakushō 2004a). Only one quarter of teachers (25.2%) were female, and the average high school teacher was 43.8 years old in 2001 (Monbukagakushō 2003a). The MOE plans to add 7,008 high school teachers in the five years since 2002 (Monbukagakushō 2003b:210). About 73 percent of high school students attend academic high schools for college preparation. One-fourth of high school students attend vocational high schools. Vocational high schools fall into three categories: technical, commercial, and agricultural. Some academic and vocational high schools have special departments for comprehensive course programs, home economics, nursing, fishery, social welfare, information science, science, physical education, arts, music, international relations, and English (Monbukagakushō 2004a). Vocational high schools are losing their students, as more 15-year-olds prefer academic high schools. Some vocational high schools are making the transition to comprehensive or academic high schools in order to attract higher achieving students. Moreover, the decreasing number of high school students has caused some less popular high schools to close down or merge with other institutions. Technical high schools and high school nursing programs have gained popularity under the recent economic recession, probably because many students prefer attending job training to attending low-ranked academic high schools. The correlation between socioeconomic status, the educational level of parents, and the rank of their children’s high schools confirms the theory of reproduction. According to reproduction theory, dominant groups perpetuate their privilege through education, although education is not in itself a simple reproduction machine. A 1995 analysis of a social mobility survey confirms that for male children their father’s education and occupation affect their son’s choice of high school, as well as their choice of profession. Those who attended elite high schools and are in professional or managerial positions are more likely to have fathers in similar positions (Nakanishi 2000). High schools consist of students of comparable levels of academic achievement. Typically, students in elite academic schools are all college-bound, studious, and well behaved. These schools often have a competitive atmosphere with high educational aspiration and expectation from peers, teachers and parents. Less selective academic
high schools have “average” students who are less driven, who enjoy extracurricular activities, and who look forward to attending four-year colleges, junior colleges, specialized training colleges, or to work. Vocational high schools have “average” and “lower achievers” who do not plan on higher education, and enjoy extracurricular sports clubs and a social life. Technical high schools, known as “boy’s schools” are overwhelmingly male. Female students comprise the majority in commercial high schools, and almost all the student body in nursing and home economics departments of high schools. Vocational and lowranked high schools tend to have students with more delinquency problems and a higher dropout rate. Academic High Schools
Each academic high school is ranked according to the number of graduates who enroll in prestigious colleges. Elite academic schools send almost 100 percent of their students to a renowned four-year university, while the least competitive academic schools send very few of their students to such institutions. Middle school students know which high schools provide the best chances for admission to a selective university. The highest-ranking public academic high schools attract the highest achievers from the district’s middle schools. The majority of academic high schools include students who plan to attend less competitive colleges, junior colleges, or specialized training colleges, with a few students seeking employment after graduation. Many low-ranked private academic high schools accept low-achievers who failed to pass the examination for public academic or vocational schools. After the late 1970s, some academic high schools began to offer ability-grouping classes, especially in the prefectures where the influence of JTU is weak (Kariya 1998:101). Private high schools, comprising 24 percent of all high schools, are also hierarchically ranked. The tuition for private high schools is usually about three times as much as that of public high schools, which for the 2001-2 school year amounted to 111,600 yen per year (YS December 28, 2000). Many elite private academic schools provide a six-year college preparatory curriculum. Some of them are “escalator” schools, whose students may automatically go on to private universities like Keio University. Elite private academic high schools attract many of the best students. For example, among those who entered the University of Tokyo, the nation’s most highly respected university, 64 percent of new entrants, including 93 percent in Tokyo in 1999 came
from national or private six-year academic high schools, an increase from 26 percent in 1965 and 50 percent in 1985 (Nihon Keizai 2001:195). In metropolitan areas, where many elite academic high schools are concentrated, private high schools are more popular than high-ranked public academic schools. Highly educated parents want to send their children to private middle schools with a fast track to the best universities through the “escalator” system. Twelve-year-olds compete to enter these six-year private schools. In contrast, low-ranked private schools have an important role in accepting students who failed the entrance examinations for public high school. These private schools accept almost every student. The curriculum for academic high schools prepares students for college entrance examinations. Classes are based on textbook-centered lectures and rote practice examinations. Many academic high schools divide their students between humanities majors and science majors. The students may be also divided into homerooms according to their interest in attending a national university or a private university. National universities require five subjects for the entrance examinations, while private universities usually require three. Some schools offer advanced classes for their most qualified students. However, the majority of academic high schools are not very rigorous. Enrolling in a low-ranked college, junior college, or specialized training college does not require much hard work. Many colleges admit their students through school recommendation without college examinations. Vocational High Schools
Vocational high schools provide basic academic courses and special training for students who plan to work after graduation. Technical high schools offer courses in civil engineering, electrical engineering, mechanical engineering, information science, chemical engineering, programming, and ceramics technology. Commercial high schools teach business, marketing, accounting, and computer programming. Agricultural high schools teach agronomy, animal husbandry, and biotechnology. The popularity of vocational high schools has waned, as more high school graduates prefer going to academic high schools. Prior to the 1960s when the overwhelming majority of students joined the workforce after high school, vocational high schools attracted many students who wanted to obtain specialized skills for better
employment. In 1955, 40 percent of students attended vocational high schools, which by 2001 had dropped to 25 percent. In order to attract higher quality students, some vocational schools have become academic schools or comprehensive high schools. However, vocational high schools still have an important role in rural areas. In rural areas where far fewer students go to college than in urban areas, the enrollment at vocational high schools is higher because vocational schools can provide job-related skills and help students to find jobs through the school referral system. The majority of students who attend vocational schools now do so simply because they thought they could not enter public academic schools. Students in vocational schools enjoy high school life with less pressure from teachers, parents, and peers. Because teachers do not expect as much from these students academically, they teach less demanding courses. Students enjoy friendships and extracurricular activities. Students in vocational high schools tend to come from the lower-middle class and working class families. According to the 1995 survey on Social Stratification and Social Mobility (SSM survey), children whose fathers were not professionals or in managerial positions are on average more likely to go to vocational high schools (32.4%/22.6% in the average). The majority of those who attended vocational high schools or low-ranked academic high schools went to work after graduation, half of them becoming “blue-collar” workers (Nakanishi 2000:52). After a decade of economic recession, more people have come to appreciate the importance of vocational and technological skills. The popularity of technical high schools and nursing departments has risen among middle school graduates who would obtain useful job skills. Many adults and even college students attend specialized training colleges or take evening classes to learn technical skills. Some vocational high schools provide evening classes for adult students in the community. Once vocational high schools show that they can produce graduates who can obtain good jobs, the schools will regain their former popularity. Comprehensive High Schools
Comprehensive high schools (sōgō kōtō gakkō) are credit-based schools similar to public high schools in the United States. Established in 1993, they offer both academic and vocational subjects. Every prefecture was required to build at least one comprehensive high school by 1996. In 1999, there were 124 schools in 46
prefectures (Monbushō 1999b:261). In 2003, 104,665 students, or 2.8 percent of all high school students were enrolled in comprehensive schools (Monbukagakushō 2004a). These students have greater freedom in choosing their classes, can transfer credits from other schools, and can even graduate early if they fulfill the required units, a new feature in the Japanese educational system. Comprehensive programs have trendy names like “international studies,” “information science,” and “ecology.” However, students do not develop as much group solidarity because of the lack of interaction with homeroom classmates and a homeroom teacher. Comprehensive high schools, modeled upon American community high schools, were introduced during the post-war Occupation. However, comprehensive high schools never took root in Japan. By the 1950s, the current system of academically ranked high schools prevailed over comprehensive high schools. Responding to the increasing diversity of ability and aptitude of high school students, in 1971 the Central Council of Education recommended that high school curriculum be diversified. The National Association of Prefectural Superintendents proposed credit-based high schools, joint high schools, boarding schools, and six-year high schools in 1978. Comprehensive high schools were reintroduced, and tested in the 1980s and 1990s. In 1991, the Central Council of Education proposed the synthesis of academic and vocational programs, known as “comprehensive courses.” In 1993, the Committee for the Enhancement of High School Reforms recommended a credit system, inter-school cooperation, and admissions criteria: interviews, recommendations, and schools reports (Shimahara 1995a). Despite the government’s promotion of comprehensive high schools, the majority of schools, especially the traditional high schools, are skeptical about the quality of comprehensive high schools. Very few public high schools are adopting comprehensive programs. Only some less selective high schools have become comprehensive high schools. Some vocational high schools became comprehensive high schools in order to combine vocational programs with academic programs. The basic structure of high school education has not changed. Like other high schools, the reputation of a comprehensive high school depends upon the percentage of graduates who attend college. Comprehensive high schools are more likely to have mediocre students who might otherwise have attended non-elite academic high schools or vocational high schools. Moreover, comprehensive high schools provide
credit-based courses and flexible time schedules for older or nontraditional students whose education was interrupted. Six-Year Secondary Schools
In recent years, the government has promoted establishing six-year secondary public schools in order to replace the high school “examination hell” with a continuous sixyear education with yutori (a “relaxed atmosphere”). The 1998 Amendment to the School Education Law makes it easier for middle and high schools to convert into sixyear secondary high schools. The government plans to establish 500 more six-year secondary schools, at least one in each high school district in the near future. These schools follow the model of credit-based comprehensive schools, including vocational training and internships. The high school department of a six-year school can take graduates from other middle schools. Also, several middle schools and one high school can be combined to provide a six-year secondary education. Sixth graders can enter six-year schools without examination. Middle school graduates can enter the high-school department of a six-year secondary school through a grade check and aptitude tests (Monbushō 2000a:28-29). In 2003, there were 183 middle school sections and 104 high school sections in newly combined six-year secondary schools. Among them, 50 middle schools and 50 high schools were combined at the secondary school level while 133 middle schools and 54 high schools exchanged teachers. There were also 16 six-year schools (2 national, 5 public, and 9 private schools) with about 3,105 students and 382 teachers (Monbukagakushō 2004a). The National Commission on Educational Reform, commissioned by Prime Minister Yoshirō Mori, recommended a radical plan to replace half of all high schools with the six-year schools (Kyōiku Kaikaku 2000). Will a new type of six-year secondary school resemble the existing national and private elite six-year schools, even though the new six-year secondary schools do not require written entrance examinations? Just like other high schools, the popularity of six-year secondary schools will be judged by the number of graduates enter selective colleges. It will be difficult to do away with “examination hell” unless the college admission policies are overhauled and Japanese society abandons its obsession with educational credentials.
Evening High Schools
In 2003, 110,000 part-time high school students attended evening high schools, which are usually affiliated with daytime high schools (Monbukagakushō 2004a). Students take four 50-minute classes on weekdays, and graduate in four years. Since 1988, students have been allowed to finish the course in three years. Most evening schools hold classes from 5:30 p.m. to 9:00 p.m. However, in the past ten years or so, more evening schools have become credit-based evening high schools, and added daytime classes for a more varied student population. The popularity of daytime classes in evening high schools is rising among students who dropped out of regular high schools and students who had school refusal syndrome. Twenty-five prefectures plan to open at least 30 evening high schools with daytime classes. In May 2000, 135 evening high schools had daytime courses, mostly for the students who worked at night (AS March 29 2001). The curriculum is the same regardless of when it is offered. The instruction resembles that of low-ranked high schools, because many of the students had been unsuccessful in daytime high schools. Since classes are smaller, students have more individual attention from the teachers. Teachers may offer extra help to students who hope to attend college, and who are struggling to keep up with their classes. In addition to studying, there is a snack or meal interval between classes. Extracurricular clubs like badminton, basketball, table tennis, photography, and computer clubs meet until 10:00 p.m. The school also provides special events such as field trips. Until the 1960s and 1970s, evening high schools had played a significant role in providing high school education for working youths. In 1953, a record 567,000 students, almost one-fourth of high school students, attended evening high schools (AS February 9, 2004). Nowadays, the majority of students in evening high schools are low achievers or youths who had either failed to pass the entrance exams for daytime high schools or been expelled from daytime high schools. Some students had school refusal syndrome in middle school, and young working adults who want to earn a high school diploma. These more mature students are more likely to be enthusiastic about classes, and have better grades. In metropolitan areas, the student population includes refugees from Indochina and the children or grandchildren of Chinese returnees, who have difficulty going to daytime high schools because of a lack of Japanese language proficiency.
Kiku Evening High School
In 2001, seventy students (37 male and 33 female) were enrolled in the four-year evening high school courses in the elite academic Kiku High School in Marugame.3 Like other evening high schools, it originally consisted of students who held daytime jobs. Kiku Evening High School even had an outpost classroom in a sewing factory from 1968 to 1978. However, most students enrolled now are those who failed to enter or were expelled from daytime high schools, and those who had school refusal syndrome in middle school, in addition to a few young adults who returned to school for a high school diploma. More than half of all students have a full-time or part-time job. Most of the male students worked in the construction or manufacturing industries, while most of the female students worked in retail and service. Teachers advised students who did not work to take a day job in order to add regularity to their lives. Kiku Evening High School keeps its curriculum based on traditional homeroom classes, and is currently considering new credit-based evening courses. If a student misses one-third of the class hours in a subject, he/she fails to receive credit. Firstyear students have the highest dropout rate. About half of first-year students completed the four-year evening program. Among 18 graduates in March 2000, three students went to four-year colleges, one student went to junior college, and two students went to specialized training colleges; the rest kept the same job or found another one. I observed classes on biology and Japanese language arts, and the long homeroom hour. Students do not wear uniforms, and many of the female students wear makeup and have fashionably bleached hair. Teachers emphasize the basics, according to the academic level of students, and the class atmosphere is rather casual. In the Japanese language arts class, there was little student participation, but all the students quietly copied the Chinese poems and the teacher’s comments on the blackboard into their notebooks. At the end of the class, the teacher collected their notebooks. During the long homeroom hour, the young teacher and the students behaved more like friends, and discussed the practice of employment recruitment. Because there are fewer than 20 students in a classroom, the relationships between the students and teachers, especially younger teachers, are very close and friendly.
During the snack time between the second and the third periods, the prefectural board of education provides a piece of bread and milk to the students. For extracurricular clubs, the students form teams for baseball, basketball, and badminton, and during the first semester practiced for the prefectural tournament against other evening high schools. Correspondence High Schools
Students in correspondence high schools study independently at home. They regularly submit papers for their classes, attend school for discussion, experiments, and practical training on assigned days, and take exams to obtain credits. It usually takes four years to obtain a high school diploma; however, a three-year program was introduced in 1988. In 2003, 190,000 students attended 138 correspondence high schools, which included 100 correspondence schools affiliated with daytime regular high schools, in addition to 397 regular high schools, which provided correspondence courses (Monbukagakushō 2004a). Like the students in evening high schools, most of the correspondence school students are low achievers, students who had school refusal syndrome during middle school, and youths at risk. Some students have physical disabilities and health problems that make it difficult to make the daily commute to school. In addition to the teenagers, the students include adults who want to obtain a high school diploma and credentials for career advancement training, and retirees and homemakers who want to learn academic subjects or vocational training skills. Among the 40,000 graduates, 5,000 attended college, 6,000 attended the specialized courses of specialized training colleges, 1,000 attended the general courses of specialized training colleges, 100 attended public human resources development facilities, 7,000 joined the workforce, and 17,000 did not fit any of these categories (Monbukagakushō 2004a). 3-2-2
HGH SCHOOL EDUCATION
The 1999 high school education Course of Study for 2003-2012 is designed to further deregulation, diversity, individuality, internationalization, and information technology. The Course of Study also encourages moral education, volunteer service, and employment experience. The Course of Study reduces class hours, consistent with the five-day school week, and creates more elective courses. Regular high
schools have 30 hour-units (one hour unit is 50 minutes) a week for 35 weeks a year, beginning in April 2002. The Course of Study states that the current 80 units required for graduation are to be reduced to 74 units, including 31 required units and 25 elective units. The required subjects for general education are: Japanese language arts; world history; Japanese history or geography; contemporary society, ethics, or political science and economics; mathematics; basic science, physics, chemistry, biology, or geology; physical education or public health; music, arts, craftwork, or calligraphy; oral communication or English; home economics or daily life technology; and information science. In addition, all high schools are required to teach three to four units (105 to 210 hour-units) of integrated study. Also, all high schools have hour-long homeroom classes. Each school can create one “school-specific subject” based on the needs of its students. High-ranked academic high schools provide advanced courses. In comparison, vocational high schools provide basic academic courses and specialized vocational courses, such as electrical engineering and business. Comprehensive high schools offer unit-based courses for both academic and special vocational subjects, in which the students can create their own curriculum (Monbushō 1999a). The reduced number of class hours and the changes in mathematics and science curricula may cause a shortage of scientists and engineers in the decades to come. Many science and mathematics teachers worry that the reduction of content in academic subjects for the sake of a “yutori” (relaxed) curriculum will undermine the academic ability of high school students. More universities and colleges need to provide remedial classes. The business community echoes the cry for the importance of a highly trained and globally competitive workforce. Many educators fear that Japan might lose its pre-eminent position in mathematics and science in the future. Responding to this outcry, the MOE decided to subsidize 1,500 elementary, middle, and high schools with more than 1 million yen for science education promotion, and to designate 20 “super science high schools” funded with grants of 30 million yen per school. The schools will invite college professors as lecturers, have adequate laboratory equipment, and promote scientific club activities (AS August 19, 2001).
As in elementary and middle schools, the homeroom is the core of high school education, except in credit-based comprehensive high schools. Academic subject teachers come to homeroom classrooms to deliver instruction. High schools do not have government-subsidized school lunches, like elementary and middle schools do. Many students bring a lunch box and eat in their homeroom classroom. Other students go to the school cafeteria. The students clean the classrooms, corridors, and school grounds every day in small fixed groups, known as han. Two class leaders, one male and one female are elected every trimester, and many students are assigned to specific task committees in their homeroom class. Homeroom teachers are in charge of morning and afternoon homeroom times, as well as a weekly one-hour long homeroom period. They also take responsibility for counseling students’ behaviors and future plans. Homeroom teachers discuss college admissions or employment with the students and their parents in parent-teacher conferences. 3-2-3
AFTER SCHOOL
After-school extracurricular activities play a significant role in the lives of high school students. Almost half of boys (42.5%) and 26.9 percent of girls participate in afterschool athletic clubs. Moreover, 10.7 percent of boys and 29.4 percent of girls join in after-school cultural clubs (Sōmuchō 1996:58-59). Many athletic clubs such as baseball and basketball clubs require daily training after school. Students learn to cooperate in teams, build lifelong friendships, and cultivate physical and emotional discipline. Furthermore, they develop interpersonal social skills in the hierarchically ranked relations between seniors (senpai) and juniors (kōhai). Volunteer activities and community service are not popular among high school students. According to a 1995 survey, only 15 percent of 15– to 17-year-olds participate in volunteer activities (Sōmuchō 1996:91). Volunteer activities and community service have been recently promoted by the government, and are taken into consideration as admission criteria for high school and colleges. Thus, the number of high school students who are participating in volunteer activities has been increasing. The National Commission on Educational Reform recommends one month of mandated volunteer work for high school students (Kyōiku Kaikaku 2000). The Tokyo Board of Education decided to create one-unit (35 hours a year) “volunteer
experience activities” as a required course for the graduation for all public high schools in Tokyo, to begin in the 2007-8 school year (AS November 11, 2004). High school students also enjoy dating, shopping, watching TV, and playing video games after school and on the weekends. According to a 1995 survey, the majority of high school students spend weekends with their friends, while one-fourth of boys and one-fifth of girls spend the weekends alone. On the weekend, two-thirds of boys watch TV or listen to music, while one-third of boys play video games, and read comics or books. In contrast, 71.4 percent of girls watch TV or listen to music and almost two-thirds of girls go shopping on the weekends (Sōmuchō 1996:84-88). Many high school students have part-time jobs. According to a 1998 survey in the Tokyo metropolitan area, 60 percent of high school students worked at restaurants, convenience stores, or supermarkets with salaries of 820-yen an hour (close to minimum wage) for 90 days a year, earning an average of 300,000 yen (Shokuhin 2000:149-151). According to a 2000 survey of employers of part-time high school students, most work at supermarkets, post offices, family restaurants, or gas stations, for 600 to 800 yen an hour for several days a week, especially on the weekends (AS May 7, 2000). The majority of high school students do not study much at home. According to a 2001 survey, the average Japanese high school students study 50 minutes a day at home or in cram schools during the weekdays, compared with 100 minutes from the 1980 survey. More than half (51%) hardly study (AS May 28, 2002). According to a 2002 survey, almost half (41.0%) of twelfth graders do not study or barely study, compared with 10.8 percent of sixth graders and 8.5 percent of ninth graders of a 2001 survey. Most (79%) think studying is important, but only 39.5 percent said they understand the contents of classes at school well (AS January 24, 2004). According to a 2000 survey, more than one-third of high school students attended juku (cram school), and their parents spent on average 200,000 yen a year on juku (Monbukagakushō 2002c). Many students who planned to take college examinations for competitive colleges attended English juku and mathematics juku, and/or attended preparatory schools for college examinations, known as yobikō in the evening and/or on the weekend. These students are more likely to be from high-ranked academic high schools and take college examinations for competitive colleges.
Yobikō, a preparatory cram school for college entrance examinations, was originally established for rōnin students (literally “master-less samurai”) who studied full-time for at least an additional year after high school in order to take college entrance examinations. “Rōnin” became common in the late 1960s, especially among male students. Each year, 200,000 to 300,000 retake college entrance examinations after failing to be accepted by the college of their choice (Ogawa 2000:106). Large preparatory schools provide year-round lessons. In rural areas without many preparatory schools for rōnin, academic high schools provide classes for alumni rōnin for an additional year. Yobikō tuition is expensive, and some students board at schools and/or rent a room nearby. Yobikō teachers can be full-time yobikō teachers, part-time college graduate students, or moonlighting professors (Tsukada 1991). 3-2-4
FROM HIGH SCHOOL TO COLLEGE
In 2003, almost two-thirds (63%) of high school graduates went on to higher education, including colleges (44.6%; 42.7% for boys and 46.6% for girls) and specialized training colleges (18.9%; 16.1% for boys and 21.7% for girls). On the other hand, 16.6 percent went to work, while 10.3 percent entered neither colleges, specialized training colleges nor the workforce (Monbukagakushō 2004a). The enrollment rate of colleges has increased among students from non-metropolitan areas since 1975, when the government began to establish new colleges all over Japan (Aramaki 2000:30-31). However, though decreasing, regional discrepancies are still striking. Only one-third of high school graduates in the northern and southern prefectures attended college. In contrast, half of all high school graduates in the urban prefectures and the western prefectures attended (Monbukagakushō 2004a). Since almost half of all high school graduates enter college, admission into colleges, with the exception of the most competitive colleges, is possible. The examination system was imported from Europe to Japan following the 1868 Meiji Restoration, and in the 1920s the term “examination hell” represented the fierce competition for academic middle schools and high schools, though only a few elite went to college (Amano 1990:xii). During the Occupation after World War II, college admissions were based on high school records, a standard aptitude test, and entrance examinations by individual colleges. Entrance examinations given by each college primarily determined admissions.
From 1949 to 1954 and from 1963 to 1968, a national examination was required, but as the universities did not trust the results, the examination never became as influential as the government had hoped. National universities based their admissions primarily through entrance examinations and secondarily from school recommendations. All national universities were divided into two groups so that applicants could apply for two national universities and as many private colleges as they wished. Since 1979, the National Universal Test of seven courses from five academic subjects was introduced to ease competition in entrance exams. All national universities were required to consider the universal test in admission decision. Since the students had only one chance for national universities rather than two after the introduction of the National Universal Test, the reform did not have the intended effect. Instead, competition for private colleges increased. In 1987, the National Universal Test was revised to cover five academic subjects. Each university can choose which subjects it takes into consideration. All national universities were again divided into two groups so that the students could apply for two national universities. In 1989, that system was abolished. All national universities currently have two entrance examination periods so that the students can take the entrance examinations twice. In 1990, the Central Test for college admissions was introduced, and private universities can also use the test. In 1990, 14.3 percent of high school seniors took the Central Test. After more private universities adopted the Central Test, one-fourth of high school seniors took the Central Test in 1996 (Ogawa 2000:112). Since 2004, junior colleges have used the Central Test. Starting in 2004, most national universities have assigned seven courses from five academic subjects rather than the five academic subjects of the Central Test. Despite reforms, the competition will continue as long as educational credentials from these colleges help graduates obtain better jobs, and the infrastructure of the college admission systems does not change. Students should be able to take written examinations for national universities more than once a year. In the 2000 proposal, the Central Education Committee suggested allowing students to take the national examination twice a year, and use their best scores over a three-year period. The national examination will be offered in December and January, starting in 2006 (AS April 29 2000). Written examinations are fairer and more objective than school
recommendations. If students take exams several times over a long period, similar to the SAT and ACT in the United States, the scores are more reliable. Furthermore, the implementation of college admissions quotas for transfer students and adult students give late bloomers another chance. Educational credentials are important because most companies look for educational credentials when they recruit college graduates. Partly because of the recession, the system of lifelong careers for full-time workers has come under scrutiny even in large companies. Practical abilities and skills have come to outweigh educational credentials as recruitment criteria. Professional certificates and technical skills can be obtained by students who study part-time at specialized training colleges, correspondence courses, evening schools, or even independent studies. These flexible routes to obtain higher status jobs or more desirable jobs may make the competition for college admission less intense. However, only those who have the money and time to study are able to get a second chance at going to a well-regarded college. The survival of private colleges and junior colleges is a serious problem because of the drastically decreasing population of 18-year-olds, from a peak of 2.05 million in 1993 to 1.5 million in 2000, and a projected 1.2 million in 2010. Many colleges cannot obtain enough applicants to meet their admissions quotas. Enrollment in junior college has been decreasing even more rapidly. Private universities and junior colleges rely on school recommendations to fulfill admissions quotas. Four-year private universities use school recommendations for one-third of their admissions, while private junior colleges use recommendations from high schools for two-thirds of their admissions (Amano 1996:99, 106). Universities are now considering the use of admission criteria other than test scores from examinations, such as extracurricular activities, volunteer activities, interviews, and written essays in order to obtain students from a wider variety of backgrounds. Some universities (130 colleges including three national universities in 2001) have begun to use an admissions office system to consider an applicant’s GPA, extracurricular activities, essays and interviews. They have also begun to promote outreach programs to high school students (Kuroki 1999:79-80; Ishi 2002:22-24). Additionally, many universities now welcome non-traditional students, and have created special admissions quotas for adult students, graduates from vocational high schools, and Japanese returnees from overseas.
3-2-5
FROM HIGH SCHOOL TO WORK
In 2003, one sixth (16.6%) of high school graduates (cf., 35.2% in 1990), the lowest rate on record, went directly into the workforce (Monbushō 2000b; Monbukagakushō 2004a). Around 30 percent of high school graduates entered the workforce in the northern part of Japan, while in Tokyo only 6.6 percent of high school graduates did (Monbukagakushō 2004a). Among the 213,000 high school graduates who went to work in March 2003, most found jobs in the manufacturing and service industries (Table 3.2). The percentage of professionals and technicians was much smaller than the national average, and more high school graduates were employed in secondary industries, such as manufacturing. The majority of them were employed in small- and medium-size firms in their hometowns. About one-fourth (26.3%) of high school graduates in March 2000 left their jobs within a year, another 14.7 percent (the cumulative total 41.0%) within two years and another 9.3 percent (50.3%) within three years (Naikakufu 2004a). Table 3.2 Occupations for High School Graduates Who Went to Work After Graduation in 2003
Male (118,917)
Female (93,946)
Manufacturing Process
55.2%
18.5%
Service
13.3%
29.5%
Sales
9.6%
18.1%
Security
6.9%
-
Professional, technical
4.2%
5.2%
Transportation, Telecommunication
3.5%
-
Clerical
3.1%
24.3%
Other
7.9%
4.4%
(Source: Monbukagakushō 2004a)
Among the high school graduates in 2002 who sought employment through schools and placement centers, the ratio of job openings to job applicants was 1.26:1, the lowest on the record. The number of job openings for new high school graduates decreased from 1.67 million in 1992 to 240,000 in 2002 (Kosugi 2002:17). According to a survey by the MOE, the rate of employment was only 86.3 percent, the lowest since 1976. Approximately 218,000 graduates who sought employment started to work in April 2002, and more than 30,000 high school graduates graduated in March without any job prospects (AS May 11, 2002). Most high school job-seekers use the school referral system to find a job in their community, while some use personal networks. Teachers in vocational high schools help students find jobs in local companies through institutional networks between schools and local companies. These employers have, over the years, developed a network with vocational schools, and employers and schools cooperate to match high school graduates with suitable jobs. In 2001, 80 percent of those who obtained employment found a job through the school referral system, and 96 percent of those who used the school referral system succeeded in finding a job (Kosugi 2002:101). The 1947 Employment Security Law stipulates that the Public Employment Security Office (PESO) under the jurisdiction of the Ministry of Health, Labor and Welfare, and other nonprofit organizations, including schools can provide job placement assistance for youths. For job information for high school graduates, 64.3 percent of schools cooperated with the Public Employment Security Placement Center to help students obtain job information, while 29.9 percent of high schools, mostly vocational high schools, had their own school placement centers in 2000. In addition, 5.8 percent of high schools relied on the Public Employment Security Placement Center for job information (Naikakufu 2001a:303). Most vocational high schools, which are attended by the majority of job seekers, have their own placement centers. Under the school referral system, employers who want to employ high school graduates fill out a recruitment card, giving the name of the company, the job description, and labor conditions, including wages and benefits. These cards are then approved by the Public Employment Security Office, and are sent to schools for job referral assistance. Employers consider academic achievement the most important criterion. They want to employ graduates from higher-ranked high schools, and graduates with good grades in academic subjects. Employers determine how many
students they employ from a particular school, judging from their past records and experiences. If the graduates from a particular school have worked well in the company, the company develops a mutual trust with the school and is more likely to send out its recruitment cards in subsequent years. Vocational schools have several full-time or part-time teachers at the school placement center who help students find a job. At the beginning of the senior year in April, schools provide new seniors with information about jobs and employment placement procedures. Students choose several companies they would like to work for from the recruitment cards, and consult their homeroom teacher, parents, and friends. By late August, the teachers at the school placement center, homeroom teachers, and the dean decide which companies are best suited for which students, based on students’ preferences, academic achievements, extracurricular activities, parents’ wishes, and family background. They use academic achievement as the main criterion to decide which students acquire their first choice of company if several students seek employment at the same companies. After placing students in suitable companies, the teachers in the placement center teach students how to take recruitment exams, and prepare them for their interviews. In September, the students take recruitment exams at the companies that the school chose for them. Teachers in school placement centers can help unsuccessful job-seekers until the end of May, two months after their graduation. Afterwards, schools are prohibited from helping them find a job (Rausenbaum and Kariya 1989; Okano 1993). The institutional networks between schools and local companies match high school graduates to suitable companies because employers and placement counselors share information on students and companies. The school referral system also provides a network for disadvantaged students who do not have strong social networks and useful family connections. The criteria for selection are based on academic achievement and grades. Therefore, it is a relatively objective way to select students. The system has obviously worked so far since the employers keep returning to schools with recruitment cards. However, employers yield to schools in the selection process, and are obligated to employ whoever the schools nominate. Students have to compete with each other for these nominations, and cannot appeal to the companies directly. Moreover, students are pressured to perform well at their workplace; otherwise, their school’s reputation suffers.
In 2002, the MOE and the Ministry of Health, Labor and Welfare decided to relax the “one applicant for one company” school referral system and allow high school students to apply to several companies. In the 2003-4 school year, 36 prefectures abolished the “one applicant for one company” school referral system, and in the 2004-5 school year, all prefectures abolished it (AS November 25, 2003; AS September 9, 2004). In the United States, high school graduates do not use school networks to find a job. According to a 1983-1984 survey, fewer than 10 percent of high school seniors entering the workforce reported that their high school helped them find their job, while in Japan 75 percent of high school graduates found a job through their schools. Most high school graduates in the United States found jobs through friends and relatives or through direct applications to employers. Employers do not trust grades or references from high schools for hiring, and emphasize the importance of interviews as well as social skills from extracurricular activities more than grades (Rausenbaum and Kariya 1989). In recession years, the number of so-called “freeters,” youths between the ages of 15 and 34 who are working part-time jobs (including dispatched/contracted workers) and/or are looking for a job, except for students and homemakers, increased from 1,830,000 in 1990 to 4,170,000 in 2001. One out of nine youths as well as one out of five youths (except for students and housewives) are freeters. More than 70 percent of freeters wanted to be regular workers but could not find jobs (Naikakufu 2003b). Recently, approximately 30 percent of high school graduates and about one-fourth of college graduates did not obtain regular employment immediately after graduation, and became freeters (Yamada 2001:124). Moreover, about 50 percent of all high school graduates, 40 percent of junior college graduates, and 30 percent of university graduates have left or changed jobs by their third year after graduation and finding employment (Ministry of Labour 2000:49). The MOE plans to send “freeters” to several-month long educational programs regarding information industry, welfare, and so on at 56 specialized training colleges in order to obtain regular jobs since the 20045 school year (AS August 18, 2003). In 2003, among the youth between the ages of 15 and 34 years old (33,760,000), 22.01 million were in the labor force, including 2.17 million freeters, and 1.64 million unemployed. Outside of the labor force, there were 11.71 million youths, including
students, homemakers, and 640,000 others who did not wish to work, called NEET (Not in Education, Employment or Training). The NEET includes delinquent youths, hikikomori (those who confine themselves in their homes and isolate themselves from the society), those pursuing their dreams, and those who lost confidence in working. They do not seek a job for many reasons: they cannot get along with people at work, they have not found the right job, they do not know their own abilities and aptitudes, they do not know how to look for a job, they are in poor health, or other reasons (AS October 2, 2004). The Ministry of Health, Labor and Welfare plans to provide a three-month training camp for these youths in order to generate an interest in working through job training. It plans to invite 2,000 or more youths at 40 places in 2005, and will eventually serve 10,000 youths per year (AS August 24, 2004). 3-3
FEMALE STUDENTS
3-3-1
THE GENDER GAP IN EDUCATION
The legal status of women before the 1947 Constitution was lower than that of men, and women were denied equal opportunity to education by law and custom.4 During the Edo Period (1603-1867), women, especially those of samurai status (less than 10% of population) were supposed to follow Confucianist teaching to obey their fathers, husbands, and sons. However, most women were farmers (80% of population) and worked together with men in the farms and fields. In the Edo period, girls began to attend temple schools (terakoya) with boys to learn reading, writing, and calculating. By the end of the Edo Period, the enrollment percentages in terakoya were 79 percent boys and 21 percent girls (Passin 1965:44). Since the 1872 School Ordinance, primary school education was provided equally to girls and boys. By 1910, almost all boys and girls attended elementary schools. However, co-education ended after elementary school, and female students attended female-only middle schools and female-only post-secondary schools in the gendersegregated school system. Until the end of World War II, women were not allowed entrance into Imperial Universities except for Tōhoku Imperial University, which was opened to women in 1913. In the 1930s, about 20 percent of boys went up to five-year middle schools, the first step for higher education, while 17 percent of girls attended female middle schools to become “good wives and wise mothers” (Aramaki 2000:16). By 1937, there were 42 three-year private women’s colleges, six public colleges for women, and two national
women’s higher normal schools (Fujimura-Fanselow and Imamura 1991:233). During this period, only 1 or 2 percent of women attended postsecondary schools. The 1946 Constitution and 1947 Education Fundamental Law guaranteed equal rights to education for women. Furthermore, the human rights of women are protected by a series of international human rights treaties: the U.N. Human Rights Covenants in 1979; the U.N. Convention of the Elimination of All Forms of Discrimination Against Women in 1985; the U.N. Convention on the Rights of the Child in 1994; and the domestic 1999 Basic Law for a Gender-Equal Society. For equal rights of women in education, the U.N. Convention of the Elimination of All Forms of Discrimination Against Women specifically mentions the elimination of prejudice based on “stereotyped roles for men and women” (Article 5), and the protection of the equal rights of men and women in education (Article 10). Article 10 stipulates “the elimination of any stereotyped concept of the roles of men and women at all levels and in all forms of education by encouraging coeducation and other types of education which will help to achieve this aim and, in particular, by the revision of textbooks and school programs and the adaptation of teaching methods.” In practice, the gender gap is still evident in education and employment, though the discrepancy has been narrowing. Fewer female students than male students attend four-year colleges. Fewer female students major in science and engineering, which affects employment rates and wages. The “statistical discrimination” (Thurow 1975) against the employment of women, and their commitments of childbirth and childrearing also account for gender discrepancy in employment rates and wages. Gender Roles in Schools
Schools still provide gender-specific education such as “boys-first” attendance sheets, and single-sex high schools. The “boys-first” attendance sheet contains the names of all male students first in an alphabetical order and then the names of all female students. Thus, male students are always called on first when a teacher checks the attendance. All classrooms and schools used “boys-first” attendance sheets before the 1983 nationwide movement for gender-neutral attendance sheets. The movement began when one elementary school teacher began using a gender-neutral attendance sheet in her classroom.
Feminist critics argued that “boys-first” attendance sheet implied the superiority of boys over girls. Many municipal boards of education decided to use a gender-neutral attendance sheet for all public schools under their jurisdiction. In 2000, 46.6 percent of elementary schools, 28.7 percent of middle schools, and 55.3 percent of high schools used gender-free attendance sheets (Nihon Fujin 2002:165). The 1999 survey of the JTU (Japan Teachers’ Union) found that 43.6 percent of schools used a genderneutral attendance sheet but that there was a large regional discrepancy. Some regions have a very low usage of the gender-neutral sheets, such as 13.8 percent in Iwate Prefecture (AS Iwate April 15, 2000). It is easy to change the currently used “boysfirst” attendance sheet into a gender-neutral attendance sheet. Therefore, there is no reason for schools to keep using “boys-first” attendance sheets. The gender-neutral attendance sheets should be used in all schools. Some old public high schools and many private schools have kept single-sex education. As of 1997, 50.8 percent of private high schools and 4.3 percent of public high schools are single-sex (Kimura 1999:47). Private schools have the right to be sex-segregated, following their school policy. Though many feminists have questioned the existence of public single-sex schools, some studies from the U.S. have shown that female students in same-sex high schools tend to have higher self-esteem, and higher academic accomplishments in mathematics and science, and are less likely to seek gender-stereotyped jobs and careers than female students in co-education (Sadker and Sadker 1994:232). The most obvious case of gender bias in school education was female-only home economics education courses in middle schools and high schools. Home economics (e.g., sewing, cooking, housekeeping, and childcare) classes had been assigned to only female students in middle and high schools until 1993 (for middle schools) and 1994 (for high schools). Schools reproduced traditional gender-roles of women as homemakers. Currently, more than 90 percent of families responded that women were in charge of cooking and doing laundry in their family in Japan, compared with threefourths of American families, according to a 1992 survey (Bandō 1998:22). Boys and girls in the fifth- and sixth-grades learned cooking, sewing, and handcrafting together in elementary schools, but by middle school, the students went to separate classrooms. Before 1989, male students went to take an “industrial arts” class while female students studied home economics. Male students learned home improvement
skills such as carpentry from a male teacher, while female students learned sewing, cooking, and child care from a female teacher. In high schools, home economics classes were required only for female students until 1994. In my high school, male students were assigned physical education classes, while female students were required to take home economics classes. The Association for the Promotion of Home Economics for Male and Female Students, formed by teachers, journalists, and citizen’s groups in 1974, lobbied for the abolition of gender-segregated home economics classes in cooperation with labor unions and educational organizations. After the ratification of the U.N. Convention of the Elimination of All Forms of Discrimination Against Women and the implementation of the Equal Opportunity Employment Act of 1985, the MOE created gender-free home economics for middle and high schools in the 1989 Course of Study. Since 1994, both male and female middle school students now take industrial arts and home economics classes, including woodcrafts and cooking. Since 1994, both male and female high school students are required to take home economics classes. Male students are also required to learn cooking, sewing and childcare in the formal school curriculum. Perhaps male students will learn to share housekeeping responsibilities in the future. The Hidden Curriculum
In the United States, feminist movements furthered the abolition of gender discrepancies in education by lobbying to enact Title IX of the Education Amendment of 1972, which prohibits gender discrimination in education programs or activities that receive federal financial assistance. However, since the 1970s, education specialists found gender-specific “hidden curriculum” in classroom management, student guidance, and school events, through classroom observation and textbook analysis. Based on classroom observation, they argued that teachers in general expect male students to do better in class than female students, and that teachers interact with male students more than with female students in class. The analysis of textbooks and instructional materials confirms the lack of women’s contributions and the invisibility of females in curriculum materials (Sadker and Sadker 1994:55-65, 70-72).
According to the 1992 American Association of University Women (AAUW) Report, female students do not receive equitable amounts of teacher’s attention, are less likely than male students to see themselves reflected in the materials they study, and often are not expected or encouraged to pursue advanced math and science. In order to achieve gender equity in education, the AAUW report recommended that teachers, administrators, and counselors be prepared and encouraged in bringing gender equity and awareness to every aspect of schooling; the formal curriculum include gender-fair materials; female students be supported in pursuing education and employment in mathematics and science; and gender equity in vocational education programs be supported (AAUW 1992). Curriculum intervention on gender role attitudes seems to be most successful with young children, particularly preschoolers and kindergartners (Banks 1991:467). Japanese feminist activists and educational specialists have followed the example of the United States, and began to analyze textbooks and classroom management. Textbooks, especially those on Japanese language arts, social science, and home economics often have many examples of stereotyped gender roles and sexism. An analysis of the 1991 elementary textbooks for 1992-1996 academic years found that the main characters in novels and important figures in history are overwhelmingly male. Traditional gender roles are strongly emphasized, such as the depiction of women as being kind and generous, while men are depicted as being decision-makers and breadwinners (Nijūichiseiki 1994:22). The Formation of Gender Roles at Home and in School
Both parents and teachers tend to be less aggressive in encouraging female students into achieving higher educational goals, in contrast to male students, because of expected gender roles. Most people believe that women, unlike men, do not have to work to support their families once they marry. According to a 1999 survey of the parents of fourth to ninth graders, the majority of parents (69.3%) wanted their daughters to be “like girls” and their sons to be “like boys” (Sōmuchō 2000b:123124). Many parents expect their daughters to have a “woman-friendly” education such as junior college. Parents generally expect their sons more than their daughters to attend four-year colleges. According to a 2000 survey, 66.9 percent of parents of children ages 9-14 expected their son to go to a four-year college, while 44.7 percent of parents expected their daughter to go to a four-year college, and 17 percent of them wanted their daughters to go to a junior college (Naikakufu 2002:104).
According to the 1995 Social Stratification and Social Mobility (SSM) survey, women who had high academic achievements in the ninth grade tended to attend institutions of higher education, regardless of their father’s occupations. The only exception can be found in women from blue-collar backgrounds. It is because it is far less expensive to attend local colleges. However, women in their 20s whose grades were average during ninth grade were 50 percent more likely to attend colleges if their fathers were in professional and managerial positions than those whose fathers were in clerical and sales positions (Iwamoto 2000:87). Many private colleges and junior colleges are not competitive. Therefore, female students who have average grades can still attend colleges. Those who have fathers in professional and managerial positions may also be more encouraged to attend colleges. Furthermore, according to surveys taken in 1980 and 1982, parents tend to spend more on their sons for private educational institutions, such as private after-school classes (juku), private tutors, and correspondence courses than on their daughters (Stevenson and Baker 1992:1643-1655). However, in recent years more parents, especially mothers agree with gender-neutral education at home. According to a 1995 survey, only one-third of women between ages 25-44 agree that boys and girls should be raised differently, compared with more than half (53%) of the same age group of women who agreed with the statement in the 1985 survey (Ojima and Kondō 2000:29-30). The Gender Gap in Educational Achievement
Influenced by their teachers’ and parents’ views of gender roles, female students are more likely to attend less competitive academic high schools or commercial high schools rather than technical high schools. Almost half of male and female students went to college in 2003. One seventh (13.9%) of female students went to junior colleges. Therefore, one-third (34.4%) of female students, compared to slightly less than half of male students (47.8%) went to four-year colleges after high school. However, this gender gap is closing. In 1960, only 2.5 percent of women, compared to 13.7 percent of men, went to four-year colleges (Naikakufu 2004c). Junior colleges, 90 percent of whose students are female, have the image of “preparatory schools for good housewives.” Junior colleges teach home economics, humanities, education, social science, and public health, mostly for women. Most junior college graduates obtain clerical or sales jobs in private companies and work as “Office Ladies” before marriage or motherhood.
The gender gap in majors at universities and colleges affects employment and wages. Lifelong employment for college-educated women has been traditionally restricted to the professions of teaching and public service. An overwhelming majority of collegebound high school female students choose to major in traditionally female fields such as humanities, home economics, and social science rather than science and engineering. Only 7.5 percent of female students majored in science and engineering in 2000 (Table 3.3). However, compared to a decade ago, these numbers have increased. Because of a lack of background in science and engineering, many female college graduates have had a much harder time obtaining a job. After the development of micro-electrics and computer science, where working environments are friendlier to women than in heavy industry, more female students have majored in engineering and computer science. Table 3.3 2000
Gender
The Majors of College Students by Gender in
Humanities
Male students Female students
Social Science
Science Engineering
Educatio Health n Care
8.7%
46.1%
4.2%
27.0%
3.6%
4.2%
6
30.2% (36.3% in 1998)
29.3% (17.7% in 1998)
2.4%
5.1% (2.4% in 1988)
8.9%
8.5%
15
(Monbushō 2000b; Keizai Kikakuchō 1999:178) In the United States, female college undergraduates have outnumbered males since 1978, and the same has held true for graduates since 1984. Women earned 57 percent of BA degrees, 59 percent of the Master’s degrees, 46 percent of first-professional degrees, and 45 percent of PhD’s in the 2000-1 school year. However, female college students are less likely than male students to earn BAs in computer and information science (28%), and engineering (20%) (NCES 2003a). 3-3-2
Oth
EMPLOYMENT FOR WOMEN
The 1997 revision to the 1985 Equal Employment Opportunity Act mandates sanctions against violators, and promotes affirmative action (known in Japanese as “positive action”) in narrowing the gender gap in employment. Nevertheless, female
graduates have a harder time obtaining jobs. Female students have a disadvantage as employers tend to assume that women will only work until they marry or have their first child (called “statistical discrimination”) (Thurow 1975). Furthermore, very few companies officially promote affirmative action and set quotas for female employees and female managers. The majority of women start to work full-time after graduation (72.0% of women working in the 20-24 age group), quit their jobs at marriage or childbirth (58.8% in the 30-34 age group), and return to work as part-time workers when their children enter school (72.7% in the 45-49 age group). In 2001, the average age of female employees was 37.7 years old, in comparison to 40.9 years old for male workers, and the average length of service was 8.9 years, compared with 13.6 years for male workers. Female workers earned 63.5 percent of the wages of male workers. Fourfifths (82.2%) of part-time workers were women (Nihon Fujin 2002:257, 267, 270271). According to the 1995 SSM survey, only 22.1 percent of women who were full-time employees before marriage still worked full-time when their youngest child was born, except for female workers in agriculture, forestry, family-managed firms, and selfemployment. Tanaka concludes that the educational attainment of women did not affect the continuity of full-time work, with the exception of teachers (Tanaka 1997:134-135, 139). In fact, the educational attainment of housewives is often higher than women in the workforce because college-educated women are more likely to marry men with higher income and are not economically dependent upon their job (Table 3.4). However, younger four-year college graduates in their 30s are more likely to work full-time than junior college graduates, high school graduates, and junior high school graduates, according to the 1995 SSM survey (Kimura 2000:179180). In the United States, however, a record 59 percent of women who have a baby under one year old had a job in 1998, compared to 31 percent in 1976. In 1999, women who worked full time earned 72 percent ($26,300) of the wages of men who worked full time ($36,500). College-educated women who were in the workforce full time earned 69 percent ($34,408) of the wage of college educated male workers ($49,982)(Los Angeles Times March 15, 2001). Table 3.4
The Rate of Full-Time Workers (SSM Survey 1995)
College graduates
Junior college graduates
High school graduates
Middle school graduates
30-40 years old
32%
18%
20%
30%
40-49 years old
24%
33%
24%
25%
50-59 years old
10%
18%
21%
16%
(Source: Kimura 2000:180) SUMMARY Almost all students between the ages of 12 and 15 attend neighborhood public middle school and receive an education based on national standards. In recent years, the uniformity of middle school education and its lecture-based pedagogy have been criticized for undermining creativity and individuality. In response, in the 1998 Course of Study the government has increased the number of elective classes and created an “integrated study” (sōgōtekina gakushū no jikan). Integrated study includes international issues, information science, environment issues, and social welfare and health issues through social experience pedagogy such as debates, volunteer activities, and experiments. Each school has the freedom to design its own integrated study, and teachers are still experimenting with the best methods of teaching this new subject. Currently, the maximum class size of 40 students prevents teachers from paying close attention to individual students. The Ministry of Education (MOE) rejected a proposal of 30-student homeroom classes, citing budgetary constraints. Instead, in 2001 the MOE has hired additional teachers to make 20-student classes for English, mathematics, and science classes in middle schools. In addition, the MOE has come to rely upon teachers’ aides and to invite school volunteers from the community to assist busy teachers and to tutor students. Middle school education is undermined by the preparation for high school entrance examinations. The competition for high school entrance examinations is so fierce that many students suffer stress. Almost all 15-year-olds are sorted into ranked high schools. In 1997, the MOE suggested the diversification of admission criteria in order to minimize competition. Under this new policy, admission officers consider not only
the test scores but also student’s motivation, extracurricular activities, volunteer service, reports from community leaders, school recommendations, interviews, and essays. The government also established six-year secondary schools that had no examination requirement of admission. However, as long as the “examination war” for admission to prestigious colleges persists, the competition will continue. I suggest promoting the return-match system of college admissions such as a transfer system from junior colleges or specialized training colleges to four-year colleges, and a quota system for adult college enrollment, which gives late-bloomers a second chance. High school education is universal education, though not compulsory education, because almost all 15- to 18-year-olds attend high schools. More than 70 percent of high schools are academic high schools, that is, preparatory high schools for college, and the rest are vocational high schools. Fewer than three percent of students attend the new comprehensive high schools. Family backgrounds have a significant impact on the rank of the high schools that children attend. Children whose fathers are in professional or managerial positions are more likely to attend high-ranked academic high schools. Outreach programs for low-achievers, such as after-school lessons, particularly in elementary and middle schools, would help break the reproduction of academic stratification. In April 2003, almost two-thirds of high school graduates continued on to higher education, attending colleges and specialized training colleges. College admission, with the exception of prestigious colleges, is not too difficult. Only the top 20 to 30 percent of high school seniors go through “examination hell” to pass the yearly entrance examinations for national universities and the best private universities. One sixth (16.6%) of all high school graduates, the lowest rate on record, joined the workforce after graduation in March 2003. School placement centers in vocational high schools match job-seeking students to local employers through institutional school networks. The school referral system assists disadvantaged students who do not have the personal connections or social capital to find a job. Because of a decade of economic recession, high school graduates as well as college graduates have had a hard time obtaining a desirable job. The gender gaps in higher education and employment derive from the gender stereotyping at home and in school, in job recruitment, and in childrearing. The
majority of parents still raise their children to respect traditional gender roles, and schools “reproduce” gender specifics through curriculum, classroom management, and teachers’ attitudes. The mass media and the community also reinforce gender stereotypes. In recent years, however, school education has attempted to provide gender-neutral education. Since 1993 and 1994 respectively, female-only home economics classes in middle and high schools have admitted male students. Starting from 1983, genderfree attendance sheets, instead of “boys-first” sheets have been in widespread use. The number of female four-year college students, and that of female students in social science as well as science and technology have increased in recent years, and have narrowed the gender gap, though slowly. NOTES 1. Middle school education in Japan has been introduced in English through ethnographical research (Singleton 1967; Fukuzawa 1996; LeTendre 1995; 1996a; 1996b; 1999; 2000; Fukuzawa and LeTendre 2001). Japanese cram schools are summarized in Russell (1997). 2. Rohlen’s Japan’s High Schools (1983) describes Japanese high school education through the ethnography of five different kinds of high schools in Japan. A comparative study done through interviews on the social lives and material consumption of American and Japanese teenagers can be found in White (1987, 1993). The employment of high school graduates is discussed in the ethnographical research and sociological analysis of vocational high schools in Okano 1993, and Rosenbaum and Kariya (1989 and 1991). “Examination hell” (Frost 1991), and preparatory schools for college entrance examination (yobikō) (August 1992; Tsukada 1991) are discussed through ethnographical research and data analysis. 3. I conducted classroom observations and an interview with the vice-principal in Kiku Evening High School on February 27, 2001. 4. The history of women’s education is summarized in English (Fujimura-Fanselow and Imamura 1991; Fujieda and Fujimura-Fanselow 1995; Fujimura-Fanselow 1995). Kimura discusses gender problems in schools (Kimura 1999) and Utsui analyzes a comparative study of female education in Japan and the United States (Utsui 1994).
CHAPTER 4
SCHOOL-RELATED PROBLEMS
Contents of This Chapter 1. 4-1
SCHOOL REFUSAL SYNDROME
1. 4-1-1
STUDENTS WITH SCHOOL REFUSAL SYNDROME
2. 4-1-2
SUPPORTS FOR STUDENTS WITH SCHOOL REFUSAL SYNDROME
1. Sumire Adaptation Classroom 2. 4-2
3. 4-3
BULLYING
1. 4-2-1
TYPES OF BULLYING
2. 4-2-2
VICTIMIZERS AND VICTIMS
3. 4-2-3
CLASSROOM MANAGEMENT AGAINST BULLYING
JUVENILE DELINQUENCY
1. 4-3-1
YOUTH AT RISK
1. Violence in Schools and Outside Schools 2. Drug Use 2. 4-3-2
TEENAGE PROSTITUTION
4. SUMMARY 5. NOTES Homeroom teachers and teachers on student guidance committees have been responsible for addressing the problems, such as school refusal syndrome, bullying, and juvenile delinquency. Concerned with the increasing number of school-related problems, since 1995 the Ministry of Education has deployed professional school counselors to schools to consult with students, parents, and teachers. This chapter will present current school-related problems, and discuss how schools are solving these problems in cooperation with parents, counselors, volunteers, and law enforcement. 4-1
SCHOOL REFUSAL SYNDROME
4-1-1
STUDENTS WITH SCHOOL REFUSAL SYNDROME
The Ministry of Education (MOE) defines “school refusal syndrome (tōkōkyohi)” as “the phenomenon where students do not go to school or cannot go to school, despite a desire to go to school, due to some psychological, emotional, physical and/or social factor, and environment, with the exception of illness or economic factors” (Monbushō 1999f).1 In the 1960s, those students were diagnosed as “school phobic,” based on psychiatric behavioral abnormalities. These students were distinguished from the students whose non-attendance was caused by financial and family problems (Morita1991b:18). Since the 1980s, the number of students with school refusal syndrome has been increasing rapidly, and school refusal syndrome has become a nationwide school problem. In 1966, the MOE began to keep records of those students who were absent from school for 50 days or more because of “school phobia.” However, since 1991, the MOE has counted those who were absent from school for 30 days or more in terms of school refusal syndrome. These students are called “the students of non-attendance at school (futōkōsei).”2 The number of students with school refusal syndrome in the 2001-2 school year was the highest since the first records were kept in 1966. Approximately 139,000 children, including 27,000 elementary school students (one out of every 275) and 112,000 middle school students (one out of every 36) were out of school for at least 30 days. This is twice as many as the number of 66,817 recorded in 1991 (Monbukagakushō 2002a; Monbukagakushō 2002b). The magnitude of this problem indicates that the causes of school refusal syndrome remain unaddressed. However, in the 2002-3
school year, the number of students with school refusal syndrome decreased to 131,000 students with school refusal syndrome from the 2001-2 school year (Monbukagakushō 2004a). According to a 2004 survey, teachers and/or school counselors cannot personally see 28.2 percent of students with school refusal syndrome, even when they visit their home (AS April 16, 2004). Two types of students have school refusal syndrome: those who cannot go to school because of emotional or neurotic problems; and those students who do not intend to go to school because of truancy. Truants deliberately skip school to spend time with their friends. They tend to be low-achievers, act rebelliously toward teachers, be late for school, ditch classes, and have family problems. About 14 percent of middle school students with school refusal syndrome are truants (Table 4.1). Many students with school refusal syndrome want to go to school and/or think that they should go to school, but cannot because of emotional disturbance, anxiety, or some other neurotic problem. School refusal syndrome frequently means specifically this type of student, not the truant. One-third of elementary school students and onefourth of middle school students with school refusal syndrome have emotional disturbances. One-fourth of students with school refusal syndrome feel apathetic towards school and do not feel like going to school. One-third of elementary school students and one-fourth of middle school students with school refusal syndrome have several combined causes (Table 4.1). These children usually stay at home and do not like to meet people. Many of the students with school refusal syndrome have sleep disorders and abnormal hormone secretion (AS July 13, 1999). To all appearances, they are ordinary children with average or above average school performances. However, they tend to be overly sensitive, anxious, serious, perfectionist, selfish, timid, and/or anti-sociable. Their parents, in particular their mothers, are likely to be overprotective and demanding (Inamura 1994:12, 103, 138). Table 4.1 Types of School Refusal Categorized by Schools in the 2001-2 School Year Elementary School (26,503
Middle School (138,696 cases)
cases) Problems in school
5.3%
7.5%
Delinquency
0.7%
13.6%
Not feeling like going, apathy
17.9%
21.1%
Emotional disturbance
32.8%
24.5%
3.4%
4.9%
30.7%
24.3%
9.2%
4.2%
No intention of going Several reasons Others
(Source: Monbukagakushō 2002b) Teachers and schools, not students, listed the causes of school absenteeism for the students in the survey. The causes can be school-related (19.7% for elementary school students and 40.2% for middle school students), family and home problems (28.9%/16.8%), and the students’ own physical and emotional health (36.6%/34.6%) (Table 4.2). However, the main cause of school refusal syndrome is problems with peers, especially bullying. According to the 1988 survey, about one-third of students with school refusal syndrome said they would not go to school because of bullying (Hōmushō 1994:32). Poor academic performance accounts for 8.9 percent of school refusal syndrome cases in middle school students, many of whom are also troubled students. Family problems, such as divorce and poor relationships with parents, can also cause school refusal syndrome. More than one-fourth of the cases of school refusal syndrome are linked to the psychoneurotic problems, such as emotional disturbance, extreme anxieties, and stress (Table 4.2). Table 4.2 The Direct Causes of School Refusal as Reported by Schools in the 2001-2 School Year Elementary Middle School School (26,406 (110,198
cases)
cases)
Friends (e.g., bulling, quarrels)
10.8%
21.9%
Teachers (e.g., punishment, scholding)
2.2%
1.5%
Poor academic performance
3.2%
8.9%
Extracurricular clubs
0.2%
1.4%
School rules
0.4%
3.4%
New schools, new classes, transfers
2.9%
3.1%
Change of home life (e.g., father's transfer)
8.2%
4.9%
Parents (e.g., scolding, rebellion)
16.5%
8.0%
Family problem (e.g., quarrels between parents)
4.2%
3.9%
Illness
7.3%
6.2%
Other reasons relating to themselves (e.g., extreme anxiety and stress)
29.3%
28.4%
Others
8.2%
3.2%
Unclear
6.6%
5.2%
(Source: Monbukagakushō 2002b) Since the 1980s, the rising number of students with school refusal syndrome has been attributed to the “weak” and spoiled children of the “wealthy society,” and the intense pressure of the “educational credential society.” Until the 1960s, middle school students with school absenteeism were mainly students living in poverty who had to work to help support their impoverished families, or truants who were mostly from disadvantaged and poor families. As a result of the economic boom of 1953-1973, almost all Japanese consider themselves middle class. Since the 1970s they have enjoyed unprecedented material wealth. Consequently, the majority of students with school refusal syndrome no longer come from economically disadvantaged families.
Several studies suggest several reasons for the rapid increase of students with school refusal syndrome. One is that children have been overly indulged by their parents. With the prevalence of one- or two-child families, children are spoiled and have become accustomed to getting their own way. Another reason is that students are exhausted from too much schoolwork and from too many expectations from their parents (Takagaki et al. 1995a:5-6; Morita 1991b: 10; Inamura 1994:138). Many more students drag themselves to school with the burden of anxiety and tension, and exhibit the symptoms of school refusal syndrome. According to a 1988 survey of 6,000 eighth graders, 70.8 percent of them have thought that they did not want to go to school, and one-fourth of them tended to be absent, be late, or go home early. If the children have a hard time getting up in the morning or dawdled instead of getting ready in the morning, they may eventually develop school refusal syndrome (Morita 1991a:24, 26, 137; Takagaki 1995:153, 155). 4-1-2
SUPPORTS FOR STUDENTS WITH SCHOOL REFUSAL SYNDROME
The Kagawa prefectural board of education issues a manual, informing parents of early signs of school refusal syndrome. Children who may be suffering from school refusal syndrome frequently complain about their friends or their teachers. They may withdraw to their rooms, saying that they are tired. They may appear depressed or apathetic, and their grades may start to drop. They may delay going to school by taking an inordinate amount of time to prepare for school, and may try to avoid going to school by saying that their head or stomach hurts, especially on Mondays (Kagawaken 2000). The manual also mentions the early signs that children evince in schools: 1) they become quiet, and start to play with younger children; 2) they are isolated from their friends, and stay alone in the classroom; 3) they lose enthusiasm and become passive in classes; 4) they begin to go to see a nurse teacher in the health room during recess; 5) they lose their concentration, and become negligent in classes; and 6) they forget to bring their homework. The manual advises parents to consult homeroom teachers, school counselors, and public counseling centers when their children exhibit any of these symptoms. Parents are encouraged to be open to children and to create a warm and welcoming home environment. Moreover, they should not be too interruptive. It is also important for children to assist with chores around the house (Kagawa-ken 2000).
It is important to build a support network of teachers, parents, nurse teachers, counselors, and physicians to help students with school refusal syndrome return to school or to find an alternative means of education. Nurse teachers have taken significant roles in counseling students with school refusal syndrome in their health care rooms. According to a 1995-1996 survey, 28,400 students spent their school days in the public health room, instead of the classroom (Ogi 2000:102). Since the 1995 amendment to the School Education Law, nurse teachers can be the chief educator of public health, and since the 1998 Amendment to the Law of the Teaching Certificate, nurse teachers with at least three years of experience can teach public health classes in middle schools and physical education in elementary schools (Morita et al. 1999:237). Among students who were absent from school for 30 days or more in the 1997-8 school year, one-fourth returned to school by March 1998. Teachers may help these children return to school in several ways. Teachers may visit the students at home and discuss their schoolwork and social lives with them. By calling the students, or picking them up in the morning, teachers show an interest in their students and persuade them to attend school. Discussions with parents about the environment at home may reveal underlying issues. Finally, discussions among teachers may provide insights and solutions to the problem of school refusal syndrome (Nihon Gakkōhokenkai 1997). Teachers in elementary schools are advised to show sympathy and understanding to the family of students with school refusal syndrome so that they earn the parents’ and the children’ trust. It is important for first- to third-graders to get involved with their classmates. But fourth- to sixth-graders tend to be sensitive to the involvement of their classmates; therefore, teachers may avoid sending a classmate to their homes (Takagaki et al. 1995a:6-8). The regional Centers for Educational Counseling provide services to students with school refusal syndrome, their teachers, and their parents. The Wakayama JTU has opened nine Centers for Education Counseling with 63 counselors. A handbook distributed by the Center advises teachers not to force students with school refusal syndrome to go to school, and not to press them for an explanation. Instead, it suggested that teachers should visit those students once a week, play with them, and tell them to relax at home. The handbook also advises teachers to talk to the parents, cooperate with them, and ask parents to keep a daily
journal about their child. According to the handbook, it is important for the students to reintroduce themselves gradually to school, by playing with friends after school, participating in school events, visiting the nurse teacher in the health care room only in the morning or in the afternoon, and attending school once or twice a week. Mutual trust with teachers and classmates help students to feel comfortable about returning to school. Middle school teachers are advised to be patient, and not to pressure the students to return to school. Teachers may spend time with those students by going out and shopping together to develop a bond. Teachers may also help students study and plan (Takagaki et al. 1995b:132-136; 153-165). Parents can assist their children return to school by being accepting and understanding. Morishita, a clinical psychiatrist who consulted more than 300 students with school refusal syndrome and established a high school for them has learned from his practice that children with school refusal syndrome are cured only when parents accept them and say, “You do not have to go to school. You can take a good rest at home.” It generally takes half a year for mothers to fully accept that their children have stopped going to school, and takes three years for fathers (Morishita 2000:84, 95). The Associations of Parents of Students with School Refusal Syndrome provide an opportunity for these parents to learn how to accept their children, and encourage each other to overcome their hardships. As the number of students with school refusal syndrome has rapidly increased since the 1980s, public “adaptation” classrooms and private “free schools” have been established specifically for them. According to a 1999 survey, there are 779 public “adaptation” classrooms and more than 200 recognized private alternative schools in Japan. In the 2001-2 school year, the number of students who attended public “adaptation” schools was 11,266 (1,968 elementary school students and 9,298 middle school students) (Monbukagakushō 2002b). Since 1992, the MOE has allowed the prefectural board of education to count attendance in private “free schools” as regular school attendance. In 1984, parents of students with school refusal syndrome founded the Concerned Society for School Refusal Syndrome, which developed into a nationwide Network for Parents Who Have a Child with School Refusal Syndrome in 1990. The support networks have summer camps, group counseling, and meetings to find the best solution for their children (Tōkōkyohi 1992). The National Association for Home Schooling promotes
home schooling for children with school refusal as an alternative to school education. Furthermore, since April 2002 the educational Board of Education in Shiki City in Saitama Prefecture has sent temporary teachers and volunteers with teaching certificates into the homes of children with school refusal syndrome for one to four hours of daily instruction (AS February 15, 2002). In 2005, the MOE plans to provide a weeklong camp for elementary and middle school students with school refusal syndrome so that they can experience group activities (Sankei Shinbun August 13, 2004). Students with school refusal syndrome confront problems during the high school admission process because of their chronic absenteeism and poor grades. High schools select applicants based on the test scores on high school entrance exams, and their attendance, grades, conduct, and extracurricular activities. Students with school refusal syndrome by definition have poor attendance and consequently poor grades. The MOE has suggested that the prefectural boards of education consider special treatment for students with school refusal syndrome who are applying to public high school. Some prefectures exempt their poor attendance. For example, beginning in the 1997-8 school year, Kagawa prefecture set up a 5-percent quota for students with school refusal syndrome who can be judged only by the test scores of their entrance examination (AS April 8, 1999). The Shizuoka prefectural board of education set up a similar quota for such students, who take written examinations, compose an essay, and complete an interview without their school reports being taken into consideration (AS September 29, 2000). Students with the syndrome may attend correspondence schools or evening high schools if they are not ready to return to regular daytime high schools. They may study at home and take high school equivalency examinations. In recent years, many students who had school refusal syndrome attend daytime courses of evening high schools where the students stay in school for shorter amount of time, and the environment is more casual. Some students attend evening middle schools. Since attendance at high school is not compulsory, there are no public facilities specifically for high school students with school refusal syndrome. In fact, there are many young adults, called “hikikomori,” who confine themselves in their homes and isolate themselves from the society.3 Many specialists claim that the number of hikikomori may have reached one million (Morishita 2000:220; Saitō 2003:56).
Among the hikikomori, those who have confined themselves in their homes for six months or more, almost 60 percent are 21 years old or older, and one-fourth had been hikikomori for at least five years. Men are 2.7 times more likely than women to be hikikomori, and 41 percent had experienced school refusal syndrome (AS May 9, 2001). Some public health centers operate day care activities for hikikomori. Public services for young adults with psychological and psychiatric problems are needed. The Ministry of Health, Labor and Welfare helps hikikomori to find jobs through the system of registered companies for hikikomori. The MOE plans to offer a program in 2005 to provide social experiences to hikikomori through three months of group camping so that hikikomori can experience work and volunteer activities (AS August 24, 2004). It is important to create a more flexible educational system for elementary and middle school education, in order to avoid labeling students with school refusal syndrome as socially unfit. The government has started to recognize alternative educational institutions such as home schooling and free schools, and to grant eligibility for their graduates to attend high schools. The cooperation of parents, homeroom teachers, nurse teachers, school counselors, and physicians as well as the increasing number of school counselors will help students who have school refusal syndrome to return to school. However, school administrators and teachers also have to find and cure the school-related causes of school refusal syndrome, such as bullies. Sumire Adaptation Classroom
The Kagawa prefectural board of education provides counseling for students with school refusal syndrome and their parents in public counseling centers and youth centers, and runs 17 adaptation classrooms.4 Most of these classrooms are located in community centers, not in schools. Attendance in the adaptation classroom is counted as school attendance. The students study and play freely with other students with school refusal under the supervision of teachers, and prepare to return to school. Most students with school refusal syndrome stay at home; therefore, attending an adaptation classroom is their first “stepping stone.” There are many more students who stay home, and are not able to come to the adaptation classroom. Homeroom teachers and a nurse teacher hold the primary responsibility for counseling students who have stopped attending elementary school. In middle school, the school counselor collaborates with a homeroom teacher and a
nurse teacher to treat these students. Three middle schools in Marugame share one school counselor who has an office in one school, and visits the other middle schools at their request. Homeroom teachers visit the students at home, and talk with their parents. It usually takes some time for parents to admit that their child has school refusal syndrome. Parents tend to blame the school and the teachers, while teachers tend to consider home environment as a cause of school refusal syndrome. In reality, it is often difficult to have good cooperative relations between teachers and parents. The Sumire adaptation classroom has operated in two small rooms in the community hall since 1992. In February 2001, there were three sixth-graders (two boys and one girl), two eighth-graders (one boy and one girl), and two ninth-grade boys. One sixthgrade boy returned to school, but he came back to the adaptation classroom two months later when I visited the class. Two ninth graders had already been accepted by a private high school, and one of them was preparing for the public high school entrance examination in March. One eighth-grade boy had begun coming to the adaptation class for only two days. Most students planned to return to school in April for the 2001-2 school year when new schools and classrooms awaited all students. The sixth-graders would begin middle school in April, and the eighth-graders would have a new homeroom class and a new homeroom teacher. There are always fewer students in the adaptation classroom in April when many students try to fit into a new school environment. One full-time teacher and two teachers’ aides usually supervise the students. The classroom operates from 9:00 to 3:00. The students do whatever they like, playing electric games, ping-pong or cards, reading comics or library books, and talking with teachers. They have a pottery-making workshop once a month. The teachers told me that they used to have a daily study schedule for the students, but that the students stopped coming to the classes because it was too much like the traditional classroom routine. After that, the teachers let the students decide what they wanted to do. Those children who have a hard time complying with strict regulations and schedules are willing to come to this less regimented classroom. Parents and teachers meet once a month, and a school counselor is also occasionally invited for consultation. The adaptation class teacher keeps in touch with homeroom teachers in regular schools, and provides
follow-up services for students who return to school. These students are always welcome to visit the adaptation classroom after they return to their regular schools. There were seven students and three teachers in the small main room when I visited the classroom in the morning. Most students arrived around 9:00, though they are allowed to come to class any time they want. There are a large table, one video game station, one computer, one sideboard and a sink in the main room. A table and chairs are in the other room. All students want to play video games, and they take turns using the game station. One student used the computer to write an essay for a collection of students’ compositions. One sixth-grade student brought textbooks and studied with a teacher for about an hour every day. The students mingled, talked, and read comics. Snack time was at 10:00. Then they played around in the classroom again. Around 11:00, most students went out to the baseball field, and played catch or badminton for one hour. They had lunch together in the classroom for one hour. Then they played games and cards until 3:00, when all the students went home. All students were relaxed and comfortable in the classroom, and had good relationships with their teachers. The three teachers were more like their mothers or big sisters, and made sure that the students enjoyed coming to the classroom. 4-2
BULLYING
4-2-1
TYPES OF BULLYING
Bullying (ijime) has always been a fact of life, both among children and among adults.5 The MOE defines bullying as a physical or psychological attack against weaker one(s), which brings deep suffering to the victim(s) (Hōmushō 1994:3). School bullying began to receive attention after the sensational media coverage of a series of suicides related to bullying in the mid-1980s. One 13-year-old committed suicide, leaving a note describing how he had been repeatedly bullied by several boys at his middle school. He had been beaten, threatened with death, and was forced to perform humiliating acts. Before his suicide, he even received a sympathy card signed by his classmates and four teachers, including his homeroom teacher, after they staged a mock funeral for him in the classroom (AS February 3 1986; AS February 6 1986). Since 1985, the MOE has collected data on bullying cases that teachers referred to the board of education. Not all teachers report all bullies, so the MOE’s figures underestimate the incidence of bullying. In the 2002-3 school year, 39,000 cases of
bullying were reported in public elementary, middle, and high schools (Naikakufu 2004a). The number of cases peaks among fifth- to ninth-graders, and then decreases among high school students. Morita categorizes four roles in bullying: victims, victimizers, the audience, and bystanders. Several children, the “victimizers,” bully a child, the “victim,” and the rest of children are the “audience” who cheers for the bullying, and the “bystanders” who allow bullying without intervening (Morita and Kiyonaga 1994:48-52). According to the 1996 and 1997 surveys, more than half of middle school students said they did nothing about bullying (Sōmuchō 1998:15-19). Unfortunately, the majority of bystanders are afraid of being bullied if they intervene, or because they do not care about the victims. Morita points out the characteristics of bullying in Japan: 1) bullies are invisible to teachers and others; 2) victims can become victimizers, and vice versa; 3) anybody can be a victim; 4) there are many unidentified victimizers and a small number of particular victims; 5) very few children try to stop bullying; and 6) the bullies often exhibit other types of inappropriate behavior (Morita and Kiyonaga 1994:21-28). In many cases, bullying occurs among classmates and members of extracurricular clubs. Bullying is more often psychological than physical. The types of bullying include teasing (31.6%); verbal insults (17.9%); physical violence (14.9%); ostracism (14.2%); theft (7.6%); shunning (5.2%); blackmail (2.2%); harassment (1.3%); and other forms (5.1%), according to the reports filed by teachers in the 2002-3 school year (Naikakufu 2004a). According to a 1997 survey of fifth to ninth graders (N=6,906), 13.9 percent of them had been bullied, and 17 percent of them had bullied someone else between September and December of 1996 (Morita et al. 1999:19). The types of bullying reported by bullied students (N=959) include slanders and teasing (88.3% of elementary school students and 85.2% of middle school students); being ignored/ostracized (60% and 54.2%); hitting, kicking, and threatening (39.8% and 33.3%); malicious rumors and graffiti (31.8% and 34.6%); and the extortion of money or the destruction of belongings (16.7% and 17.7%). Eighty percent of victims had been bullied by a group, and 60 percent of them said they had been bullied for a week or more. Bullying occurred in classrooms (74.9%); corridors and stairs at school (29.7%); in clubs (29.7%); on school grounds (12.3%); in the gymnasium (9.7%); at
the school entrance (7.6%); in bathrooms (5.4%); in schoolyards (2.2%); and outside of school (19.0%). Among those who were bullied outside of school (N=467), bullying occurred during their commutes between school and home (46%); at home or at a friend’s house (21.4%); in juku (cram schools) (13.9%); in the neighborhood (10.3%); in community clubs (7.9%) and other places (20.1%) (Morita et al. 1999:36, 41-44). Table 4.3
Types of Bullying Cases in the 2002-3 School Year
Types
Elementary School Middle School (%) (%)
High School (%)
Verbal insults
16.3%
18.3%
19.6%
Being ridiculed
30.1%
32.8%
28.4%
Having belongins hidden
8.1%
7.7%
5.6%
Being ostracized
19.1%
12.9%
8.8%
Being ignored by a group
5.7%
5.2%
3.6%
Physical violence
13.7%
14.7%
19.3%
Blackmails
1.4%
2.1%
5.4%
Forced intrusive friendliness
1.3%
1.2%
1.4%
Others
4.3%
5.1%
7.9%
(Source: Naikakufu 2004a) 4-2-2
VICTIMIZERS AND VICTIMS
Those who bully are frequently the classmates and acquaintances of the victims, and the same gender as their victims. Victims said that the people who bullied them were classmates (80%), the children in the same grade but not classmates (24.1%), older children (9.1%), and younger children (2.9%). The number of those bullied by their
classmates decreases as the students grow older. About 80 percent of elementary school children and 70 percent of middle school students reported that someone they often played with or someone they sometimes played with had bullied them. The majority of victims were bullied by members of the same sex and by two or more “friends.” A third of the bullies who were surveyed (31.1% of boys and 37.5% of girls) felt guilty, and another third (29.5% and 38.7%) felt sorry for victims. One-fourth of them (21.9% and 20.4%) did not think anything of it, some (18.0% and 14.4%) worried about being scolded and others (8.4% and 12.0%) worried about their victims getting even. On the other hand, more than a fourth of girls (26.9%) thought that the victims deserved to be bullied, compared with 13.6 percent of boys. Some thought bullying was fun (16.2% and 11.6%) and felt great (8.1% and 7.7%) (Morita et al. 1999:46, 48, 52-53, 56, 80, 82). Many students take bullying as a part of a game, and do not feel guilty (Hōmushō 1994:2). Bullying is caused by various factors, including psychological stress and frustration; financial extortion; the game of bullying; sanctions against an uncooperative person; the exclusion of someone different; jealousy and envy toward someone outstanding; and the avoidance of being a victim (Takekawa 1993:11-13). Adolescents have psychological imbalances between their maturing bodies and their immature minds, and struggle to build an identity. Bullies are more likely to be frustrated and to feel inferior, and to exhibit irresponsible, impatient, self-centered, flamboyant, and inconsiderate behavior (Hōmushō 1994:22, 25-6). Those who bullied tend to be more frustrated with teachers, classmates and class activities than those who have not bullied (Morita et al. 1999:94). The pressure from the competition for high school entrance examinations causes frustration and inferiority complexes among the less academically successful children. In addition, unstable home environments and family problems cause children to feel insecure. They derive self-esteem and relief from frustration by bullying (Hōmushō 1994:25). Bullies and troubled students tend to have similar characteristics: they do not like teachers, cannot fit into their classes, have troubled family relationships, have little discipline, do not cooperate and are self-centered. Physical violence, extortion, threats, and destruction of property are also related to delinquency. It is important to
note that bullies can be victims under different circumstances: 5.8 percent of boys and 6.9 percent of girls, as well as 9.7 percent of elementary school students and 4.3 percent of middle school students were both victims and victimizers (Morita et al. 1999:45, 86). Any child who is different from the other children can be a target of bullying in the Japanese school culture, which values conformity. Those who are bullied tend to be slow learners, those who broke a promise or told a lie, have strong personalities, pretend to be good children, are selfish, or are new to the school. Even “good students” can be bullied (Hōmushō 1994:27). Girls (15.8%) report being bullied more than boys (13.1%). Among those who had been bullied (N=959), 58.3% of them were bullied once or twice during the trimester, 12.6 percent were bullied once or twice a month, 10.1 percent were bullied once a week, and 19.1 percent were more than two or three times a week. Less than half (46.4%) said that the bullying lasted one week or less, and 27.9 percent said bullying lasted longer than the four-month trimester. As the children grow older, the period of being bullied becomes longer. Among those who were bullied, 16 percent of elementary school students, 24 percent of boys, and 16 percent of girls in middle schools were bullied once or more times a week for at least one trimester. Those who were bullied a few times or more a week tended to have no friends (7.7%/1.5% of all students) or have only one friend (8.2%/1.9% of all students), and 37.9 percent had six friends and more, compared to 61 percent of all students. More victims and victimizers than those who were neither thought that they were not liked by their classmates (Morita et al. 1999:20, 26, 30-31, 90, 92, 166-167). Many victims endured bullies, without seeking help. Almost half of all boys did not tell anybody about bullying incidents while the majority of girls (54.7% of elementary school and 64% of middle school girls) told their friends, if no one else. Less than a quarter of them told their homeroom teachers. More than one-third of girls, 28.4 percent of elementary school boys and 17.7 percent of middle school boys told their parents. About half of those being bullied did not want their parents to know. More than half of boys and almost two-thirds of girls wanted their friends to stop the bullying, while one-third of elementary school students and one-fourth of middle school students wanted their homeroom teachers to intervene. However, almost onefourth of boys did not want anyone to stop it (Morita et al. 1999:62-73).
A few victims confided in their parents about the bullying. Only 13 percent of girls and 10.9 percent of boys who were bullied wanted their parents to stop the bullies. Older children tended to keep their parents from finding out about bullying incidents. Less than 30 percent of the victims’ parents knew about the bullies, while 7.3 percent of the victimizers’ parents knew what their child was doing. Among parents who knew about the bullying, about half of them discussed it with teachers, and if they did, two-thirds of bullying incidents were at least reduced, if not stopped (Morita et al 1999:204-225). About 40 percent of the boys and 20 percent of the girls told their victimizer(s) to leave them alone, while 31 percent of the boys and 14 percent of the girls fought back. More girls than boys called upon friends for help (6.4% for boys and 27.6% for girls) and their teachers for help (9.8% for boys and 17.4% for girls). The victims who fought back (45.8%) or told victimizer(s) to leave them alone (43.9%), found that the bullying stopped within one week, in contrast to those who went to a teacher (30.3%), cried (34%), or ran away (33.8%). Half of all victims came to hate their victimizer(s), and many middle school victims (31.8% for boys and 41.7% for girls) came to hate themselves. After being bullied, approximately 40 percent of girls and more than one-fourth of boys were depressed and almost half of girls and one-fourth of boys became unwilling to go to school (Morita et al. 1999:58, 60-61, 106-107). Parents and teachers need to recognize the early symptoms of victimization before bullying escalates, because the majority of the victims of bullying do not tell parents or teachers, and either try to endure the suffering by themselves or try to solve it among peers. Bullied children naturally dread going to school. They arrive late to class if they show up at all, and have difficulty concentrating. These children often seek refuge with the nurse teacher and stop participating in the activities that they once enjoyed. They come home in tears, and might start bringing a knife to school. The bullies gives them cruel nicknames, scrawl graffiti on their desk, chairs, notebooks or textbooks, break their chair or desk, tear their clothes, steal their money, and physically attack their victims. Bullied children stop going to school and engage in risky behaviors, including suicide attempts. According to the 1988 survey, about one-third of students with school refusal syndrome said they would not go to school because of the bullies. According to an inspector of the Family Court, 30 to 40 percent of children at risk have experienced being bullied (Hōmushō 1994:23-39). In the 1998-9 school year, as many as fourteen students in public primary and secondary
schools may have killed themselves because of problems in school (AS December 16, 1999). 4-2-3
CLASSROOM MANAGEMENT AGAINST BULLYING
Some homeroom classes have an environment that is conducive to bullying. These homeroom classes have several common features. Students spread vicious rumors about the “teacher’s pet,” there are cliques that exclude and do not come to the defense of unpopular students, students break school rules behind the teacher’s back, defiance of authority is regarded as “fun,” and students feel compelled to blend in (Morita et al. 1999:104-105). It is important to create an atmosphere in the homeroom class that does not condone bullying, through instilling a sense of fairness in the students and encouraging friendships. Unfortunately, few classroom leaders are willing to stop bullying, or can lead the class without bullying. Most bullying occurs in the presence of bystanders (Morita and Kiyonaga 1994:33). Almost 45 percent of all students responded that they did not stop bullying when they saw or heard about such incidents, while only one-fourth of students told their victimizers to stop. Ten percent of students asked for help from adults when they saw or heard others being bullied. Older students did nothing to stop bullying (Morita et al. 1999:100-101). According to a 1996-1997 survey, 33 percent of male students and 23 percent of female students blamed the victims of bullying, while about one-fourth of middle school students blamed the bullies (Sōmuchō 1998:17). According to a survey of middle school students, bystanders are more likely to come from nuclear family with stay-at-home mothers. Masataka suspects that the attitudes of bystanders are caused by the childrearing style of stay-at-home mothers who spoil and overprotect their children (Masataka 1998). Bullying violates the human rights of the victim. Bystander children need to understand the victim’s perspective, and learn not to tolerate bullying through human rights education. Homeroom teachers can create a homeroom class in which bullying is not tolerated. Teachers need to control their students. If the teacher is too strict, the students become frustrated and stressed, and accept the necessity of targeting the weak and vulnerable. If the teacher fails to control the class, the students are free to act as they
like without fear of punishment, and tend to “play” at bullying their classmates (Takekawa 1993:14-17). Teachers need to keep an eye on students who are likely to be bullied, because only one-fourth of those who were bullied spoke to a teacher, in most cases a homeroom teacher. In fact, approximately 40 percent of elementary school students and one-third of middle school students who were bullied wanted a homeroom teacher to intervene. More than half of the victims said that their teachers did not know about the bullying, although 41.8 percent of them said teachers intervened it. In these cases, more than 60 percent said that the teacher’s intervention was effective. It is interesting that bullying occurs even among teachers. More than half of all elementary and middle schools have reported that bullying occurred among teachers as well (Morita et al. 1999:136-143, 201). A research group established by the MOE in 1994 recommended in its 1996 report the most effective ways of preventing bullying: 1. Schools should teach children to consider bullying from the victim’s point of view and to recognize that bullying is a violation of human rights. 2. Teachers should learn to recognize the signs of bullying before the behavior escalates. 3. Homeroom teachers should cooperate with other teachers, such as teachers in the extracurricular activities of the students, under the leadership of the principal to prevent bullying and discipline bullies. 4. Teachers should attend in-house counseling workshops. 5. A nurse teacher should participate in coping with bullying. 6.
Schools should work with outside counseling professionals.
7.
School counselors should be deployed to schools.
8. Schools should extend special consideration to victims, such as forgiving school absences, changing their homeroom class, transferring them to another school, and suspending victimizers.
9. Teachers should cooperate with parents. 10.
Parents should discipline their children (Monbushō 1999e).
Teachers should lead discussions on bullying with their students, help those who bullied express their frustration, and offer emotional and spiritual support to the victims (Hōmushō 1994:49-53). Teachers need to attend counseling training and workshops, and work closely with school counselors. Since the 1995-6 school year, school counselors have been assigned to some schools. In the 2001-2 school year, 6.6 percent of elementary schools, 25 percent of middle schools and 6.6 percent of high schools have school counselors. The MOE plans to assign school counselors to all middle schools until the 2005-6 school year (AS August 24, 2002). Since 1995, the National Education Center has provided a toll-free hotline for information and counseling about bullying in order to help students, parents, and teachers. Bullying can become a criminal or legal matter if the victim is injured or killed. In 2003, police were called in on 106 bullying cases, and 229 youths were arrested (Naikakufu 2004a). If an offender is younger than 14 years old, the Child Consultation Facilities usually takes the case to the child welfare commissioner and committees (Child Welfare Law 26 and 27). If necessary, they can bring the case to the Family Court. With children between the ages of 14 and 19, the Family Court hears the case. The young offenders may be admitted into a juvenile home, a home for juvenile training and education, or a children’s shelter (Juvenile Law 24). If the offender is 14 or older, and the bullying was violent enough to warrant imprisonment, the Family Court decides whether or not the case should be transferred to a criminal court. Some parents of the victims who took their own lives or were killed because of bullying may sue the school and the parents of the offenders for compensation. The courts can find the school guilty of negligence if the damage could have been prevented if the school had recognized the bullying, and handled it appropriately. If a child is not mature enough to predict the consequences of his or her behavior, the parents will be responsible for the child’s crime, unless the parents prove that they have not neglected their parental responsibility (Civil Code Law 714). If a child has the ability to take responsibility, the parents are not responsible for the child’s actions, unless there is a clear causal relationship between the violation of supervision
obligation and the child’s behavior. Middle school students are old enough to take legal responsibility for their behavior; therefore, parents are not held liable unless their negligence is proven to have caused the bullying (Hōmushō 1994:73-74). 4-3
JUVENILE DELINQUENCY
4-3-1
YOUTH AT RISK
According to the Juvenile Law, juvenile status refers to youths under 20 years of age. Juvenile delinquency includes: 1) criminal acts by juveniles aged 14 or over; 2) illegal acts by juveniles under 14 years of age; and 3) pre-delinquency by juveniles, such as runaways.6 Responding to the recent increase of teenage murderers,7 the revised Juvenile Law in April 2001 lowered the minimum age for criminal punishments from 16 to 14. The Criminal Law does not punish illegal acts by those 13 years of age and younger. These cases are handled by the Child Welfare Law and may be referred to the children’s shelters or the home for juvenile training and education. Three Family Court judges hear cases that involve youthful offenders. In the case of a serious or particularly violent crime like murder, the Family Court allows prosecutors to attend court sessions. If there is any dissatisfaction with the decisions of the Family Court, the prosecutors can appeal. If the defendant is 16 years of age or older, and commits an offense punishable by the death penalty, by penal servitude, or by imprisonment, his or her case is referred to the Prosecutor’s Office. In 2003, 175,000 juveniles were arrested or were taken into protective custody by the police. Among these, 144,000 juveniles, 17.5 per 1,000 youths between the ages of 14 and 19, were in protective custody for criminal offenses. That total comprised high school students (43.4%), middle school students (26.4%), unemployed (13.8%), employed (9.1%), college students (3.9%), and others (3.4%). Almost one-fourth (24.1%) were girls. Their offenses included larceny (56.4%), embezzlement (26.7%), assault (5.6%), extortion (2.8%), homicide, robbery, arson, and rape (1.5%), and others (6.9%). Almost 1,800 were arrested for robbery, and 80 were arrested for homicide. Nearly half of the larceny arrests were for shoplifting, and the rest were theft of motorcycles and bicycles. In 2003, 2,684 members of motorcycle gangs were taken into custody on criminal charges. The police also took 1,299,000 people under the age of 20 years old into custody for misdemeanors such as drinking, smoking, and running away. In
addition, 22,615 runaways, 41.2 percent of whom were middle school students, were placed into protective custody (Naikakufu 2004a). Students at risk were traditionally low-achievers who came from disadvantaged or dysfunctional families. Many were also repeated offenders. However, in recent years, troubled youths are more likely to be ordinary students who become unpredictably violent. Ordinary students, and even good students suddenly “explode in anger” (kireru) or “burst into anger” (mukatsuku), which leads to impulsive acts of violence. For example, in January 1998, one middle school student suddenly erupted, and stabbed his teacher to death after the teacher warned him about his misbehavior (AS January 29, 1998). Over the next two months there were copycat crimes (Sōmuchō 1998:29-32). Japanese people are prohibited from owning guns. Otherwise, there would be many juvenile crimes involving guns. Educators, journalists, professionals, scholars, and policy-makers have become greatly concerned with the rise in juvenile crime. Many critics claim that children are spoiled and undisciplined, and they turn to violence out of stress and frustration. According to the report of the Deliberative Committee on Youth Delinquency, troubled youths have no self-control or respect for rules. According to the Committee, the causes of delinquency are chronic discipline problems, the inability of schools to respond to a diverse student population, and the younger offender’s lack of consideration for others. Furthermore, a decade of recession has created many unemployed pessimistic youths who are vulnerable to juvenile crime. In 2003, there were estimated 370,000 youths without jobs. These unemployed youths, 4.5 percent of all youths, accounted for 31.2 percent of homicide, robbery, arson, and rape and 60.7 percent of stimulant drug abuse (Naikakufu 2004a). They are also influenced by violence in the mass media, and video games. There are also many psychologically troubled, antisocial teens and young adults (hikikomori, “those who isolate themselves”), who may cause or find trouble. Neighbors and community leaders used to watch and discipline youth at risk on the street. However, the weakening social bonds in urban areas have undermined the power of these social controls. The Committee proposes cooperation among schools, parents, and the community, the nurturing of each child’s creativity, giving teachers a stronger grounding in
counseling, and the deployment of school counselors, as measures to prevent juvenile crimes (Sōmuchō 1998:312-313; AS July 23, 1999). Schools are the main place in which students learn self-discipline. The teachers in student guidance committees discipline troubled students in cooperation with a homeroom teacher, a nurse teacher, and the supervising teacher of their extracurricular clubs, as well as with community youth centers and the police. Teachers visit homes and remain in contact with the parents of troubled students. In 1995, the MOE began to deploy school counselors (who had been trained as clinical therapists) to some public elementary and middle schools, where they worked with students, their teachers, and their parents. Human rights education and volunteer activities can instill in students a respect for the law, for life, and for the rights of the victims of bullying. The lessons learned from volunteer activities help the students, especially low-achievers, to enhance their self-esteem through service to other Violence in Schools and Outside Schools
In the 2001-2 school year, there were 33,129 cases of violence in public schools, a decrease of more than 9.4 percent from the record high of 36,577 cases in the 19992000 school year. School violence included fights among students (47.2%); vandalism (36.1%); attacks upon teachers (16.0%); and attacks against people outside of the school (0.7%). School violence took place mainly in middle schools (77.8%), but also in high schools (17.8%) and elementary schools (4.4%). In addition, 5,101 cases of violent crimes were committed by students outside of school (Monbukagakushō 2002b). Because middle school education is compulsory, students are rarely expelled. However, in the 1999-2000 school year, 84 middle school students were prohibited from attending classes for between 3 and 20 days because of violent behavior in school. Thirty-five of these students had assaulted a teacher (AS December 15, 2000). High schools, on the other hand, have the authority to suspend or expel students who violate school laws. In the past, groups of students were responsible for school violence, but now, a single student perpetrates many cases of school violence. The MOE plans to expand the number of school counselors to work with these students. In 2003, 716 cases of school violence were reported to the police, and 1,019 students, mostly from middle school, were arrested (Naikakufu 2004a).
The students who commit school violence share many characteristics. Many perform poorly in class, have adversarial relationships with teachers and peers, lack selfcontrol, and have a need to be the center of attention. At home, they often have overprotective or domineering parents. School violence became a problem in the early 1980s when groups of students vandalized school buildings and property, and assaulted teachers. In the 1981 report from the Public Prosecutor’s Office, 70.1 percent of those who committed school violence were poor in academic classes, though many of them were good athletes. They were not satisfied with their school life and despised their teachers. They approved of violence more than other students did (Ota 1994:124, 130-133). In 2003, 1,154 cases of domestic violence caused by juveniles were reported to the police. The violence was directed against mothers (51.6%), furniture and other property (15.5%), fathers (13.4%), relatives in the household (11.5%), siblings (5.5%) and others (2.5%)(Naikakufu 2004a). In the United States, 9 percent of high school students reported being threatened or injured with a weapon, such as a gun, knife, or club, on school property in 2003. In the 1999-2000 school year, there were 16 homicides and 6 suicides of school-aged youths at elementary or secondary schools (ages 5-19). Away from school, there were 2,124 homicides and 1,922 suicides among youth ages 5-19 (NCES 2004b). More than 4,000 policemen patrol the hallways and playgrounds of schools in the nation. In Los Angeles, every 49 high schools and almost all middle schools have at least one police officer (Los Angeles Times March 24, 2001). Many schools use metal detectors, security guards, and closed circuit television surveillance, and conduct random searches of students’ bodies, possessions and lockers, in order to promote school safety. In 1994, President Clinton signed the Gun-Free Schools Act, requiring that any student caught bringing a gun to school be expelled for one year. Elementary schools provide training in anger management, impulse control, appreciation of diversity, mediation and conflict resolution skills in order to prevent children from engaging in at-risk behaviors (Schwartz 1996). Many districts have alternative schools for troubled students, and many schools have their own special programs for troubled students.
Drug Use
Drug charges include the possession of stimulants, marijuana, and paint thinner. In 2003, 16 middle school students and 36 high school students were among the 524 youths who were taken into protective custody for possession of stimulant drugs. The most popular of these substances is paint thinner. In 2003, 2,835 youths including 291 middle school students and 463 high school students were charged with possession of paint thinner, and 185 youths (including three middle school students and 38 high school students) were charged with possession of marijuana (Naikakufu 2004a). The government and the police provide special counseling for drug abusers, support antidrug programs in the community and schools, and promote anti-drug campaigns through pamphlets, television, radio and other media. In the United States, 22 percent of high school students reported in 2003 that they had smoked marijuana in the past 30 days and 6 percent reported using marijuana on school property (NCES 2004b). Another survey found that 11 percent of middle school students experimented with drugs (TIME July 5, 1999). 4-3-2
TEENAGE PROSTITUTION
Under the Penal Code, anyone who performs a sexual act or commits an indecent act with a male or female less than 13 years of age is subject to punishment, whether or not the act is committed by violence or threats. The Child Welfare Law also prohibits enticing a person younger than 18 years of age into obscene acts. Before the 1999 Law for Punishing Acts Related to Child Prostitution and Child Pornography and for Protecting Children, if a man had consensual sex with a girl 13 years old or older, he would not be punished, unless the girl pressed charges. However, since the 1970s, prefectural governments have made their own regulations, which give law enforcement the authority to punish men who solicited a prostitute who was younger than 18 (Oji 1998:168-171). The 1999 law imposes stricter punishments on sex offenders, brokers of child prostitutes, and on dealers of child pornography. Those who bought the services from child prostitutes face imprisonment for up to three years, or a fine of one million yen or less. The brokers of child prostitution could be sentenced to a term of up to three years or a fine of no more than three million yen. Professional brokers could go to prison for five years and be fined up to five million yen. Dealers of child
pornography would face prison sentences of three years or less or a fine of three million yen or less. Those who “buy” a child for the purpose of a child prostitution business would face one-year to ten-year prison sentences. Anyone who trafficked in foreign children for the purpose of prostitution would face prison sentences of two years or more. All of these punishments are applied to Japanese people, even if the crime is committed abroad. It will stop child prostitution through the notorious sex tours of South East Asian countries, Japan’s online child pornography industry, and the problematic “dating service” telephone clubs of teenagers. In 2000, 613 suspects were arrested in 985 cases of child prostitution, 164 suspects were arrested in 170 cases of child pornography (U.N. Committee 2003). In 2003, 4,412 youths, including 19 elementary school students, 1,315 middle school students, and 1,882 high school students were taken into custody on prostitution charges. The arrested youths said they prostituted themselves voluntarily (71.4%), because they wanted spending money (29.0%), because there was a particular man they liked (21.1%), because they were curious (12.9%), and because they wanted sex (5.5%). More than one fourth of arrested youths said that their friends had persuaded them (26.0%) (Naikakufu 2004a). In recent years, many girls have begun to use “telephone clubs” to engage in sexual relationships for money. Telephone clubs allow women and men to communicate anonymously to arrange meetings. Women can join without fees. Therefore, it is popular among underage girls. In 1999, there were 3,122 such clubs. If they are caught, the men who bought the girl’s service are usually punished, and the police take the girls into protective custody. More than half of the 836 child prostitution cases from November 1999 to October 2000 were associated with these clubs (AS January 26, 2001). According to the 1996 survey by the Tokyo Government, one out of every four students said they knew someone who joined a “dating service” (enjo kōsai) telephone club, and four percent of girls among 110 high schools in Tokyo said they participated in this behavior (Oji 1998:150). According to another 1996 survey, 10.2 percent of male students and 17.0 percent of female students in middle school, and 6.6 percent of male students and 27.3 percent of female students in high school had already used
telephone clubs. Girls joined telephone clubs because they found it fun, were bored, wanted to tease their dates, found it thrilling, wanted to play, wanted to talk about eroticism, and the telephone bill was free (for women) (Sōmuchō 1997:69). Tougher regulations, sanctions, and public education about the dangers of child prostitution would help prevent the increase of child prostitution. The National Police Agency announced in 2001 that it would regard telephone clubs as part of the sex industry, and prohibit anyone under 18 years from using telephone clubs, under the revised Law of the Justification of the Entertainment Industry (fūzoku eigyō tekiseikahō) (AS January 26 2001). SUMMARY School refusal syndrome, bullying, juvenile delinquency, school violence, drug abuse, teenage gangs, and teenage prostitution have been on the rise. Homeroom teachers and teachers in student guidance committees handle these problems in schools. Since 1995, the Ministry of Education (MOE) has designated school counselors to deal with these problems by working students, parents and teachers. The MOE promotes strengthening teachers’ counseling skills and encourages the cooperation among teachers, parents, school counselors, and outside professionals. Smaller class sizes allow teachers to pay closer attention to their students and to recognize the early signs of these problems. The number of the students with school refusal syndrome has increased rapidly since the 1980s. In the 2001-2 school year, one out of every 36 middle school students had school refusal syndrome. The majority of the causes are related to school problems, such as bullying. Schools need to develop a support team of parents, homeroom teachers, nurse teachers, school counselors, and medical doctors to work with these students so that they can return to school. Local governments have begun to accept transfer credits from students who have been schooled at home or in free schools. Furthermore, school administrators and teachers have to find a way to reduce the causes of school refusal syndrome, such as bullying. Bullying usually occurs among classmates and members of extracurricular clubs, from the fifth to ninth grades. In most cases, several children bully a particular child, and the rest of the children become the “audience” or the “bystanders” (Morita and
Kiyonaga 1994). Thus, it is important for homeroom teachers to create a homeroom environment that refuses to tolerate bullying. The number of 14- to 19-year-olds in protective custody for juvenile crimes rose to 141,775 (16.7 per 1,000 youths) in 2002. Delinquent behaviors include larceny, embezzlement, assault, murder, robbery, arson, and rape. Moreover, there were 33,129 reported cases of school violence in the 2001-2 school year. To a greater degree than ever, troubled students include “normal” students who became unpredictably violent. Violent youth are more likely to have been indulged by their parents, and resent the regimented school routines. The teachers in the student guidance committees handled troubled students in concert with a homeroom teacher, a nurse teacher, a supervising teacher from their extracurricular clubs, parents, community youth centers and the police. NOTES 1. The problems of school refusal syndrome are discussed in English (Lock 1986; Yoneyama 1999). Inamura, a psychiatrist, analyzed school refusal syndrome from a clinical psychological perspective (Inamura 1994). Morita and Hosaka linked school refusal syndrome to the role of schools and society (Morita 1991a; Morita and Matsuura 1991; Hosaka 2000). Takagaki et al. collected case studies on students with school refusal syndrome and the parents’ support network (Takagaki et al. 1995a; 1995b; 1995c). 2. Since 1999, the MOE has replaced the term from “school phobia” (gakkō girai) with “non-attendance at school” (futōkō). Since 1990, the Ministry of Justice calls the problem “school refusal syndrome/non-attendance” (Hosaka 2000:14-15). The more neutral term “non-attendance at school” (futōkō) is generally preferred to “school refusal syndrome” (tōkōkyohi). I use the term “school refusal syndrome” only because it refers to the problem more directly in English than “non-attendance at school.” 3. The term “hikikomori” was popularized by several well-publicized murder cases committed by hikikomori in 1999 and 2000. In one case, a 37-year-old recluse kidnapped a girl and kept her confined to his home for nine years, a home that he shared with his mother (AS January 29, 2000).
4. I visited the Sumire adaptation classroom on February 22, 2001. The case study is based on my classroom observation and interviews with the teachers. The information is also based on communication with a teacher’s aide from the adaptation classroom and an elementary school teacher on December 26, 2000. 5. The White Paper on Education and the White Paper on Youth present annual official data on bullying as reported by teachers. Morita et al. conducted a comprehensive survey about bullying as reported by students in 1997 (Morita et al. 1999). Bullying is analyzed through classroom and school factors (Morita and Kiyonaga 1994; Morita et al. 1999; Takekawa 1993; Nihon Bengoshi 1995), and psychological factors (Inamura and Saitō 1995, Masataka 1998). The Ministry of Justice (Hōmushō 1994; 1997a) has circulated several manuals about how to handle bullying, and the Association of Attorneys (Nihon Bengoshi 1995) has discussed bullying as a human rights issue. 6. Japan’s report about the Convention on the Rights of the Child (U.N. Committee 1998a) summarizes the official views and policies on troubled youth and the children’s rights. Annual data regarding juvenile delinquency are presented in the White Papers on Youth (Naikakufu), Education (Monbukagakushō) the Police (Keisatsuchō) and Crime (Hōmushō). 7. In 1997, a 14-year-old boy beheaded an 11-year-old boy, and put his head at the school gate of his middle school in Kōbe in May 1997. He stuck a note in the mouth of the victim, calling himself the “School Killer” and stating that he enjoyed killing. The Family Court found that he was responsible for four other assaults, including the death of a 10-year-old girl. He was sent to a juvenile home with medical facilities. The Kōbe Regional Court in 1999 also ordered the boy and his parents to pay more than 100 million yen as compensation (AS March 11 1999).
CHAPTER 5
HIGHER EDUCATION AND LIFELONG LEARNING
Contents of This Chapter 1. 5-1
HIGHER EDUCATION
1. 5-1-1
COLLEGE EDUCATION
1. Four-Year Universities and Colleges 2. Graduate Schools 3. Junior Colleges 4. Five-Year Colleges of Technology (Kōtō Senmon Gakkō) 5. Employment of College Graduates 6. Specialized Training Colleges (Senshū Gakkō) 2. 5-2
LIFELONG LEARNING
1. 5-2-1
SOCIAL EDUCATION
2. 5-2-2
LIFELONG EDUCATION IN THE COMMUNITY
1. Lifelong Education in Marugame City 3. 5-2-3
RECURRENT EDUCATION IN HIGHER EDUCATION
4. 5-2-4
VOCATIONAL TRAINING AT SCHOOL
3. SUMMARY 4. NOTES Almost two-thirds of Japanese high school students attend college or specialized training colleges after graduation. The competition to enter prestigious colleges remains intense. But a college education has become much more accessible. In fact, the falling birthrate has forced many private colleges to find creative ways to meet
their quotas. Furthermore, many colleges have begun to welcome non-traditional students. Local governments and private lifelong-education centers provide noncredit courses, especially for homemakers and retirees. This chapter will discuss how and what students acquire through higher education and lifelong learning. 5-1
HIGHER EDUCATION
5-1-1
COLLEGE EDUCATION
In 2003, almost two-thirds (63%) of high school graduates went on to higher education, including colleges (44.6%) and specialized training colleges (18.9%). The number of college students, 2,804,000 (including 2,509,000 undergraduates) is the largest number on record (Monbukagakushō 2004a), despite the fact that the number of 18 year-olds has been decreasing drastically from its peak in 1993 at 2.05 million, to 1.5 million in 2000, and an estimated 1.2 million in 2010 (Amano 1996:106).1 Almost all students who continue on to higher education ultimately obtain degrees. The academic quality of college students will decline as many money-strapped colleges accept most applicants. In 1995, 64.8 percent of all applicants to four-year colleges were admitted, and five years later that figure had risen to 80.5 percent. An estimated 70 percent of high school graduates will proceed to colleges in 2010 (Kajita 2000:11, 114). By 2019, all of the estimated 707,000 college applicants (62.9% of an estimated 1.2 million population of 18-year-olds) will be accepted. Everyone can attend a college when the number of applicants matches admissions quotas (Okushima et al. 1998:118-119). This will result in lower educational standards for entrants. Therefore, colleges have to provide remedial courses for students who are not prepared for college-level work. In 1997, 42 percent of colleges offered remedial courses in high school subjects (Kuroki 1999:74). In 2003, 73.5 percent of college students attended private colleges (Monbukagakushō 2004a). Many less selective private colleges have a difficult time drawing sufficient revenue to operate, due to the drastic decrease of applicants caused by the decreasing number of children. Almost one-fourth of four-year private colleges and almost half of private junior colleges ran deficits in 2001-2002, because of the decreasing number of students. Student fees of private colleges can account for almost 60 percent of an institution’s income. The average income per private college decreased by 845 million yen, 7 percent of total income for the previous five years (AS January 3,
2003). The Japanese Federation of Private Colleges advised financially troubled private colleges to merge with other colleges or to shut down (AS June 10, 2001). In 2004, 29.1 percent of private colleges and 41.0 percent of private junior colleges fell short of their quotas of new students (AS August 4, 2004). Private colleges need to have at least 50 percent of the full quota to receive government subsidies, though exemptions are granted to original or unique private colleges (AS June 28, 2000). Since 2003, the government has limited the duration of exemptions to three years. Since 1970, the government has subsidized private colleges, though these subsidies have been cut from 30 percent of revenues in the early 1980s to 12.2 percent in 2002 (Monbukagakushō 2004b:66). In the 2001-2 school year, private colleges received an average subsidy of 166,000 yen per student (AS September 26, 2003). Neither public nor private colleges generate much income apart from government subsidies and tuition. In 2001, the average tuition of private colleges amounted to 800,000 yen, 1.6 times more than the tuition of national colleges, 497,000 yen (Chūō Kyōiku 2001). Since 2000, the MOE has expanded the quota for college admissions through recommendations from 30 percent of successful applicants to 50 percent for four-year colleges, and from 50 percent to 100 percent for junior colleges (Nakamura 2000:39). Many colleges also have relaxed their admission standards for non-traditional students. The enrollment of adult and foreign students has been growing rapidly since the 1990s. In 2004, all national universities and their affiliated institutions, as well as prefectural and municipal universities became independent educational foundations (gyōsei hōjin), in a series of deregulatory reforms. Then, a university president has more authority to administer the university, such as determining tuition, and funds. The government set a standard tuition of national universities for the 2005-6 school year, 535,800 yen, but each national university can set its own tuition (AS December 15, 2004). In April 2004, 68 law schools with 5,590 students started. Twenty of these institutions were national, two were prefectural or municipal and 46 were private. The three-year law schools are designed and modeled on the U.S. law schools. Two-year courses are also open to those who have already acquired a legal background. The success rate of
a bar examination of graduates of the law schools will be expected to be 34 percent. The success rate of the current bar examinations open to the public was around 3 percent in 2003 (AS May 13, 2004; AS October 17, 2004; Murakami 2003). Furthermore, several private colleges are interested in establishing two-year accounting schools. The government plans to increase the number of certified public accountants from 14,000 to 50,000 by 2018 (AS June 28, 2003). The MOE and the Department of Health, Labor and Welfare have also decided to require pharmacy students to study for six rather than four years. The government promotes cooperation between research universities and high technology companies’ Research and Development (R&D) departments. The Ministry of Economy, Trade and Industry plans to create three educational facilities for entrepreneurs in the vicinity of the University of Tokyo, the University of Kyoto, and Ritsumeikan University. These measures are intended to raise the number of university-affiliated business ventures from 240 to 1,000 within three years (AS August 21 2002). The MOE endorsed a world-class research plan through the “Center of Excellence (COE) Program for the 21st Century” in 2002, and 133 research plans from 56 colleges were selected in 2003. Furthermore, the MOE started the program to support college education with distinguished programs in 2003 and selected 80 programs to improve college education (Monbukagakushō 2004b:55-58). The University of Tokyo established a fund-raising company for business ventures that was based upon student and faculty research. As of 2004, 36 Technology License Organizations (TLOs) have been founded to apply technology that academic researchers have developed to businesses. The TLOs identifies worthwhile academic projects, licenses them for business use, and collects users’ fees from business for academic researchers. The TLOs submitted 1,619 patent applications in FY 2002. Furthermore, there are increasing venture businesses starting from colleges from 128 in 2000 to 614 enterprises in 2003 (AS February 8, 2004). College professors are among the most respected people in Japan, though their salaries are modest. In 1997, the MOE implemented a system of contract appointments for college instructors, in addition to the current tenure system. Since 1999, each college has been required to engage in faculty development. The gender gap between male and female college professors is striking, although the number of
female professors has been increasing. As of 2003, only 15.3 percent of professors in four-year colleges are female. In addition, in junior colleges where 88.0 percent of students are female, 46.1 percent of the professors are female (Monbukagakushō 2004a). The Association of National Universities plans to see the percentage of the ratio of female professors rise from 6.6 percent in 1998 to 20 percent by 2010. The Association uses “positive action,” and requests universities to operate nursery schools. In the United States, 39.6 percent of college professors are female; the number is 13.8 percent in France, 8.5 percent in England, and 5.9 percent in Germany (AS June 6, 2000; Nikkei Shinbun Evening July 2 2001). In 1987, the College Council, composed of college educators and business leaders, was created to reform college education, as proposed by the National Council on Educational Reform (Rinkyōshin). In its 1991 report, the College Council recommended the introduction of an independent evaluation system, and the expansion of graduate schools. Since 1991, each college has had the right to design its own curriculum without the requirement of liberal-arts general courses. By 1997, about 97 percent of colleges had reformed their curricula in order to attract more students and survive (Kuroki 1999:38). Like colleges in the United States, many colleges have begun to use syllabi, evaluation sheets, teaching assistants and research assistants, as well as accepting more adult students and transfer students. More than three-fourths of colleges use student evaluations, and 60 percent enforce the “faculty development” by having professors observe each other in the classroom (AS September 19, 2003). The transfer system from junior colleges, five-year colleges of technology, and specialized training colleges to four-year colleges has been promoted. Since 1999, graduates from specialized training colleges can transfer to four-year colleges. For the promotion of lifelong education, more colleges have introduced a special quota for non-traditional students. Since 1990, students have been able to receive credit from courses that they have audited. Night graduate schools and correspondence graduate schools have been open since 1989 and 1998, respectively. Since 2000, three-year undergraduate courses, and one-year master’s courses were introduced in the name of deregulation. Since lifting the age requirements for college
entrants in 1997, students who excel in mathematics and physics can skip a grade, and attend college at the age of 17. In 1999, six 17-year-olds enrolled in college. College costs, especially for private institutions, are quite high, as are living expenses for out-of-town students. Although there are some scholarships and student loans, most parents pay their children’s college expenses. Living expenses are much cheaper if college students remain at home. In the 2002-3 school year, students who attended private colleges and rented an apartment spent an average of 2.61 million yen (Monbukagakushō 2004d). In the United States, annual prices for undergraduate tuition, room, and board for the 2002-03 academic year were estimated at $8,556 at public colleges and $23,503 at private colleges (NCES 2004a). Many parents work hard to send their children to college. Many mothers say that one of main reasons they returned to work after child rearing is to finance their children’s college education. Tax exemption for college tuitions would help parents send their children to college in an era of recession. Need-based scholarships and student loans are available. In 2000, approximately 437,000 college students were receiving loans from the Japanese Scholarship Society. Students in public colleges received 41,000 to 47,000 yen a month in no-interest loans, while those in private colleges received 50,000 yen to 60,000 yen (AS June 8, 2000). According to one calculation, the costs of college education (4 million yen) and four years outside of the work force (11 million yen) amount to 15 million yen. The lifetime income difference between high school graduates and college graduates is estimated at 75 million yen. If high school graduates saved 15 million yen at a six percent interest rate, they would make 75 million in their lifetime. Therefore, college education does not make much of a difference in lifetime earnings (Yano 1998:112113). Four-Year Universities and Colleges
All colleges are academically ranked. Preparatory cram schools for college examinations (yobikō) publish rankings every year, according to entrants’ standard deviations on mock exams. Public universities include selective universities like the University of Tokyo, local national universities, prefectural and municipal universities, and junior colleges.
Three-fourths of four-year colleges are private institutions. The government subsidizes about 10 percent of their administrative budgets. Other budgetary costs are financed by tuitions. Therefore, many private colleges offer affordable education through part-time courses, correspondence courses, and humanities and social science courses taught by part-time instructors. Almost all students in private colleges major in humanities or social science because those majors are the least costly. The drawbacks of the private college system include higher costs and higher studentinstructor ratios. This ratio is 24.8:1 in private universities and colleges, and 9.8:1 in national universities (Amano 1996:71-77). College students are more likely to come from the households with higher incomes and higher occupational status. According to the 1995 Social Stratification and Social Mobility (SSM) survey, more than 70 percent of college graduates in their 30s had fathers in professional and managerial positions (Aramaki 2000:23). In 1990, almost half (47%) of students in national universities came from households whose incomes were in the highest 20 percent (LeTendre et al. 1998:291). Higher education demonstrates the “reproduction” of social stratification. In 2003, college students majored in social science (39.0%); humanities (including history) (16.3%); engineering (17.8%); education (5.5%); science (3.5%); agriculture (2.8%); medicine and dentistry (2.5%); home economics (2.1%); and pharmacy (1.6%). Female students are 38.8 percent of the college student population (Monbukagakushō 2004a). Most humanities majors are women. Humanities majors without technical skills have a more difficult time obtaining jobs. More than half of education majors are women. Education majors must pass highly competitive prefectural examinations in order to find a teaching position. On the other hand, the number of female students in computer science and electronic engineering has risen, but male students vastly outnumber female students. The number of transfer students to four-year colleges had increased after the launching of the transfer system, peaked in 2000, and then decreased slightly. The transfer system is similar to the agreements between community colleges and fouryear universities in the United States. In 2003, about 10,000 transfer students have come from junior colleges; 2,500 from five-year colleges of technology; and 1,800
from specialized training colleges (Monbukagakushō 2004a). Under the transfer system, students who did not do well in high school or on their college entrance examinations can still enter a competitive college. The transfer system needs to be more widely publicized and promoted. More students than ever are now enrolled in correspondence courses. In 2003, the number of students in correspondence courses from thirty-five colleges amounted to 235,000 undergraduates and 14,000 graduate students, in addition to 25,000 students enrolled in correspondence courses from ten junior colleges (Monbukagakushō 2004a). The University of the Air, a public correspondence university established in 1983, broadcast its classes to 89,000 students through TV, radio, and other media in the second semester of 2002 (Naikakufu 2003a:115). Japanese college students do not study much because almost everyone graduates, and because the GPAs do not matter in employment recruitment. It is difficult to enter competitive universities, but once enrolled, the vast majority of students graduate. For example, 78.7 percent of college students who entered four-year colleges in April 1999 graduated on schedule in March 2003. Also, 91.5 percent of entrants of fouryear colleges in April 1995 had graduated by March 2003 (Monbukagakushō 2004a). Most companies look at applicants’ alma maters, not their GPAs. Therefore, many students regard their college years as a “break-time” between the “examination hell” of high school and the working world. A 1995 survey found that 84.2 percent of male students and 76.4 percent of female students in junior colleges and specialized training colleges studied one hour or less per day. In addition 84 percent of male college and graduate students and 59.1 percent of female college and graduate students spent one hour or less per day studying (Sōmuchō 1996:60-61). Most college students spend their time holding part-time jobs, participating in sports and cultural clubs, traveling, dating, drinking, and partying. Because of the combination of the increasing number of college graduates and a sluggish economy, college education no longer guarantees a high-status job. Only the best colleges can provide educational credentials that reward their graduates with good careers. Due to the tight job market, only 55.0 percent of 545,000 college graduates in 2003 obtained full-time jobs. Another 11.4 percent of college graduates entered graduate schools (the largest such group on record), and 1.5 percent (8,000) accepted medical internships. In addition, 4.6 percent obtained a temporary job, and
22.5 percent neither found a job nor went to graduate school. The remaining 5 percent either died or are unaccounted for (Monbukagakushō 2004a). It is a very serious problem that more than 22.5 percent of college graduates, approximately 123,000 graduates, cannot find a job or did not continue onto graduate school, and that another 4.6 percent found only part-time jobs. They are so-called “freeters,” young, single part-time workers or graduate job seekers, mostly living with their parents. Among college graduates who found jobs, 33.0 percent of men and 32.7 percent of women were employed as professional or technical workers (including 25.7% of men and 8.1% of women employed as technical workers, 2.0% of men and 8.1% of women as health and medical workers, and 2.3% of men and 6.7% of women employed as teachers); 27.4 percent of men and 41.2 percent of women were employed as clerical workers; and 27.8 percent of men and 17.9 percent of women were employed as sales clerks (Monbukagakushō 2004a). Graduate Schools
Graduate schools were traditionally open only to college graduates who sought careers in higher education and research. The College Council recommended in 1988 that graduate programs accept a wider variety of applicants. Many graduate schools have tried to emulate graduate schools in the United States. Collaborate research between universities and businesses has become more widespread. Graduate schools have become more open to working adults and homemakers, and offer night classes. Since 1999, graduate schools accept students without a bachelor’s degree, if they are 22 years old or older. Starting in 1999, one-year master’s courses and long-term master’s courses have been set up to make it easier for working adults complete a degree. Many graduate schools have more teaching assistants and research assistants than ever before. In addition, the system of professional graduate schools has been recognized since April 2003. When graduate schools with master’s and doctoral programs began in 1950, there were 189 master’s degree students. By 1955, there were more than 10,000 students. All of the national universities and two-thirds of private colleges have graduate programs. The majority of graduate school students attend national universities. In 1998, 60 percent of graduate students in MA programs and 70 percent of them in Ph.D. programs were enrolled at national universities (Amano 2003:220). The number of graduate students continued to rise from 122,360 in 1993 to 231,489 in
2003 (Monbukagakushō 2004a). Nevertheless, graduate students are still much fewer in Japan than in the United States. In 1999, the ratio of graduate students to the overall population was 1.4 per 1000 in Japan while in the United States it was 7.7 graduate students per 1,000 in 1997 (Monbushō 1999b). In the United States, by 1997, 30 percent of those who received a bachelor’s degree in 1992-93 were registered in graduate schools. There are many part-time graduate students in the United States (NCES 2000). Graduate schools have become very popular because many college graduates opt to attend graduate schools to pursue better jobs with a higher degree, after failing to find jobs because of the decade-long recession. Many highly educated homemakers and retirees are taking graduate classes because they see a graduate degree as a status symbol. Moreover, many private colleges have been aggressively recruiting graduate students in order to remain financially solvent. Among 76,000 students (29% female students) who entered a master’s program in 2003, 78.5 percent were their early 20s, 10.8 percent were (working) adults, and 7.2 percent were foreign students. Among 159,000 people in the master’s program, 39.6 percent majored in engineering, 14.3 percent in social science, 8.7 percent in science, 8.1 percent in the humanities, 7.3 percent in education, and 5.2 percent in agriculture. Among 67,000 recipients of master’s degrees in March 2003, 14.3 percent pursued a doctoral degree and 64.5 percent entered the work force. Among those who went to work, 59.5 percent became technical workers, 8.8 percent became teachers, and 4.7 percent became science researchers (Monbukagakushō 2004a). In 2003, 18,000 people (28% female students) entered Ph.D. courses. Among 71,000 Ph.D. students, 27.9 percent majored in medicine and dentistry, 18.5 percent in engineering, 10.4 percent in the humanities, 10.4 percent in social science, 8.7 percent in science, and 6.1 percent in agriculture, and 21.1 percent were (working) adults. Among 15,000 Ph.D. recipients, 54.4 percent of them went to work as teachers (28.8%); health and medical workers (27.5%); science researchers (20.7%); and technical workers (14.1%) (Monbukagakushō 2004a). Table 5.1 Students
Majors of Undergraduate, M.A., and Ph.D.
Majors
Undergraduate (%) (Percentage of female students in 2000)
M.A. students (%)
Ph.D. students (%)
Humanities
16.3% (67.1%)
8.1%
10.4%
Social Science
39.0% (27.2%)
14.2%
10.4%
Science
3.5% (25.3%)
8.7%
8,7%
Engineering
17.8% (10.0%)
39.6%
18.5%
Agriculture
2.8% (40.3%)
5.2%
6.1%
Medicine and Dentistry
2.5% (33.2%)
0.7%
27.9%
Pharmacy
1.6% (40.0%)
3.0%
1.7%
Home economics
5.5% (95.1%)
7.3%
2.4%
Education
5.5%(59.0%)
7.3%
2.4%
Others
8.8%
13.1%
13.9%
Note: Home economics majors in Masters courses and PhD courses are included in “Others.” (Source: Monbukagakushō 2004a; Monbushō 2000b) Junior Colleges
Under the transformation of higher education in 1949, the prewar specialized training colleges that did not become four-year universities became junior colleges. In 1950, more than 15,000 students were attending 149 junior colleges. By 1964, the government recognized the junior college system. By 1965, the number of junior colleges had doubled and the number of junior college students was ten times greater than in 1950 (Ban 1998:242). Junior colleges have taught so-called “women’s subjects” such as home economics, humanities, and education to an overwhelming number of women, 90 percent of the student body. Therefore, junior colleges are frequently called “schools for brides” where young women hope to improve their marriage prospects. In 2003, 525 junior
colleges (88.2% of which were private) provided instruction in education (25.6%); home economics (22.5%); humanities (15.1%); social science (13.4%); and public health (9.7%) for 250,000 students (88.0% female) mostly between the ages of 18 to 20 (Monbukagakushō 2004a). The popularity of public health programs is growing, in response to the aging of Japanese society. Among 119,000 junior college graduates in March 2003, 59.7 percent obtained a fulltime job, 11.1 percent transferred to four-year colleges, 8.4 percent found temporary jobs, and 19.4 percent neither obtained a job or returned to school. The employment rate was 59.7 percent in 2003 because of the recession. Many junior college graduates work as Office Ladies (“OL”) in private companies before marrying or bearing children. They obtained a job in fields such as clerical (26.7%), sales (10.5%), and professional and technical (51.2%), including jobs in health care/medical (16.9%) and education (mainly at preschool/kindergarten) (10.5%)(Monbukagakushō 2004a). The number of junior college students fell from 525,000 in 1992 to 250,062 in 2002 (Monbukagakushō 2002a, Monbukagakushō 2004a). The decrease has caused great concern among private junior colleges that rely upon tuition fees. Junior colleges have lost popularity to four-year colleges and specialized training colleges. Admission into four-year colleges has become more accessible as the number of 18year-olds decline. Specialized training colleges that teach marketable technical skills provide better employment opportunities than do junior colleges. In the 1980s, far more female high school students entered junior colleges than fouryear colleges. Since 1995, female students have shown a preference for four-year colleges (Chūnichi Shinbun May 15, 1999, evening edition). In 1990, only 18.7 percent of female students applied to a four-year college, while in 1997, 30.1 percent of them did (Okushima 1998:110-111). Several prestigious junior women’s colleges have been integrated into four-year colleges. In 2001, 54.8 percent of private junior colleges could not meet their admissions quotas. Fifty junior colleges did not even meet half of their quotas (AS July 6, 2001). Since 1991, junior colleges have begun to accept part-time students, recognize units from other institutions, expand the transfer system, and establish an associate’s degree for junior college graduates (Ban 1998:242)
Five-Year Colleges of Technology (Kōtō Senmon Gakkō)
In 1962, five-year colleges of technology (kōtō senmon gakkō) were established to produce technicians. In 2003, 63 five-year colleges of technology, including 55 national ones, had 58,000 students enrolled after middle schools. More than 80 percent of the student population is male (Monbukagakushō 2004a). Entrance into a five-year college of technology has been competitive because many graduates obtain jobs in large companies. Many incoming students are high-achievers who prefer fiveyear colleges of technology to second best academic high schools. The best students usually attend elite academic high schools rather than five-year colleges of technology. Among 10,000 graduates in 2003, 39.2 percent (cf., 14.7% in 1992) transferred to four-year colleges. Graduates of five-year colleges of technology also worked in manufacturing (48.5%), service (18.8%), telecommunication (8.6%), construction (8.0%), and public service (4.7%). Nearly all graduates (87.2%) obtained technical positions (Monbukagakushō 2002a, Monbukagakushō 2004a). Employment of College Graduates
In 1997, the 1987 regulation that set October 1 as an official starting date for offering employment to graduates was repealed because many companies issued unofficial job offers to prospective graduates much earlier than the official starting date of recruitment. Some companies recruit employees all year around. Prospective recruits collect information about job openings from the Internet, information magazines and classified ads, the school’s career placement office, alumni and professors, as well as from family and friends. Then they send in an application and take an exam or interview at the company. After several interviews, they receive an unofficial job offer. They choose one company, and sign an employment contract. Employment in large corporations is very competitive because these positions promise job security, better pay, and more generous benefits. Educational credentials from prestigious universities help in securing job offers from large corporations. Corporations with 1,000 employees or more advertised 106,000 new jobs in March 2000 to 218,000 eager college seniors. In contrast, medium and small-sized corporations sought 301,000 new employees, but only 194,000 college seniors were interested in those jobs (Keizai Kikakuchō 1999:61). Employers select applicants
primarily based on their educational credentials, namely the rank of the college they graduated from. Therefore, graduates from prestigious colleges are more likely to be matched with prestigious large corporations, while graduates from less selective colleges are more likely to obtain employment in smaller companies. Employers regard educational credentials, along with age, sex, and social origin as the most effective means of measuring and evaluating job applicants. Employers seek potential rather than specific skills because most corporations have in-house training for new hires. According to the 1998 Recruit Co. survey, corporations hire an employee based on personality (81%); future potential (71.6%); enthusiasm (71.1%); aptitude test scores (41.1%); personality test scores (35.9%); language skills (24.9%); academic major (24.5%); and GPA (23.5%) (Keizai Kikakuchō 1999:62-63). Employers use school connections and alumni networks to recruit recent graduates of prestigious universities. Many large corporations have already established institutional networks with particular schools, and reserve a quota for graduates from “designated” schools. It is well known that many science and engineering majors in prestigious universities obtain jobs through recommendations by the faculty and the departments, which have institutional connections with certain corporations. The 1981 Survey on Occupational Mobility and History found that Japanese males in large companies were most likely recruited through school connections (Brinton and Kariya 1998:192). From a 1987 case study of male humanities and social science majors, a company recruited their new employees from “designated schools,” through alumni recruiters, and by judging their educational credentials (Takeuchi 1995:121153). Educational credentials count for recruitment and entry-level training. However, they do not have much effect on the later stages of people’s careers. An analysis of employment records in a large finance and insurance company shows that college credentials have no significant effect on the probability of reaching lower or middle management, because almost everybody is automatically promoted on the basis of seniority. The standing of the college only begins to have an effect on promotions to upper-level jobs such as the department head (buchō) twenty years after college graduation. However, job performance and productivity, not a 20-year-old diploma, most likely determines the promotion (Ishida, Spilerman and Su 1997:874, 879).
In addition to educational credentials and school networks, nepotism is common. Many applicants use a personal network among family, friends, and/or acquaintances to obtain employment in private companies and even in public organizations. Even the appointment of civil servants and public teachers is a closed system, and the scores of written exams are not part of the public record. Female college graduates have a much harder time than male college graduates obtaining a full-time job, especially during economic downturns. Most female college students major in humanities and social science, and do not have marketable technical and vocational skills. Teaching jobs used to be the most popular career among female college graduates. However, in 1995, only 7.6 percent of college-educated women obtained teaching positions (Tanaka 1997:136). Many female students seek employment in private corporations, where they face confront statistical discrimination (Thurow 1975). Company records show that female workers tended to quit their jobs earlier than male workers, mainly because of marriage or childbirth. Because of their family commitments, married women or mothers cannot work overtime or accept transfers as easily as male workers. According to the 1995 SSM survey, only 31.8 percent of college-educated female employees who had worked before marriage, with the exception of teachers, remained in the work force when their youngest child were born (Tanaka 1997:135). The 1997 amendment to the 1985 Equal Employment Opportunity Act prohibits discrimination against women in recruitment, hiring, assignments, and promotions. Employers who violate the law face legal penalties. The law promotes “positive action” to narrow the gender gap between male and female workers. Even with antidiscrimination laws, equality in recruitment and working conditions of female employees has come very slowly. Specialized Training Colleges (Senshū Gakkō)
In 1976, specialized training colleges (senshū gakkō) that offer vocational and technical training in skills were upgraded from “miscellaneous schools” (kakushu gakkō) and granted formal recognition. Specialized training colleges have three types: general-program courses open to the public, advanced-program courses for middle-school graduates, and specialized-program courses for high school graduates (called senmon gakkō). Specialized training colleges have to provide at least one year
or more of course work, and 800 or more class units, and have 40 or more regular students in order to keep their formal school status (Monbushō 1999b:167). Most specialized training colleges serve high school graduates. Others also offer courses for middle-school graduates, and general courses for the public. In 2003, approximately 786,000 students attended 3,439 specialized training colleges (91% private) (Monbukagakushō 2004a). Specialized training colleges provide practical vocational and technical training for high school graduates and adults. Recently, not only 18-year-olds, but also adults, including college graduates, are attending in specialized training colleges in order to gain skills for career advancement. Specialized training colleges became open to applicants without high school diploma. High school graduates who attend specialized training colleges come from the middle- and low-ranked academic high schools, and vocational high schools. Many have given up on attending a four-year college or failed to enter a four-year college. Some students have chosen to attend specialized training colleges to become fashion designers, artists, hairdressers, cooks, and dieticians. In 2003, new students in specialized courses (338,000) included new high school graduates (71.2%) and college graduates (7.7%). The students take courses in medical studies (26.8%), humanities and liberal arts (21.1%), engineering (16.5%), public health (11.7%), commerce and business (10.3%), education and social welfare (8.5%), home economics (4.8%), and agriculture (0.3%)(Monbukagakushō 2004a). Despite the tight job market, the employment rate is better for graduates of specialized training colleges than for graduates of junior colleges and lower-ranked four-year colleges. In 1999, the rate of employment was 91.8 percent (Monbushō 1999b:307). In 1997, 18,800 college students attended courses in specialized training colleges, a large increase from the 2,600 college students who attended courses in 1988, probably because technical skills and certificates from specialized training colleges were more marketable (Agata 2000:127). Since the 1991 reform, units earned in specialized training colleges can be transferred to colleges. Since 1995, the title of “technical associate” (senmonshi) have been granted to graduates of specialized training colleges. Beginning in April 1999, graduates of these institutions can transfer to four-year colleges. In 2003, 1,800 transfer students were admitted to four-year colleges (Monbukagakushō 2004a).
The promotion of the transfer system from junior colleges and specialized training colleges into four-year colleges gives late bloomers a chance to attend four-year colleges and helps ease fears of “examination hell.” If selective four-year colleges have a quota for transferred students from junior colleges and specialized training colleges, similar to the transfer system from community colleges to four-year colleges in the United States, many students can attend junior colleges or specialized training colleges, study hard and earn good grades, and then transfer to four-year colleges. In the United States, the transfer system provides abundant opportunities for community college students to transfer into prestigious universities. In 1990, 47.1 percent of community college students completed 12 units or more within four years, which is the requirement for transfer into a four-year university, and 21.8 percent transferred to four-year colleges. Among those who received a bachelor’s degree in 1994, 15.5 percent started in community college (Phillippe 2000). In the fall of 2000, more than 30 percent of high school graduates in California attended community colleges, and 8 percent were enrolled in the University of California system. According to state regulations, the University of California must accept the top oneeighth of graduating high school seniors, California State University takes the rest of the top one-third, and community colleges take the remainder (Los Angeles Times June 16, 2000). 5-2
LIFELONG LEARNING
5-2-1
SOCIAL EDUCATION
Lifelong education (shōgai kyōiku) includes education at school, at home, and in social settings.2 Before the introduction of lifelong education in the 1990s, lifelong learning meant social education (shakai kyōiku) where local governments provided community-based enrichment classes for residents. Social education (shakai kyōiku), sometimes called adult education (seijin kyōiku) or continuing education (keizoku kyōiku), differs from formal school education and covers all kinds of learning activities from English conversation and computer classes to singing and aerobics classes. Now lifelong education (shōgai kyōiku) usually refers to all continuing education for adults, including social education in community centers and private cultural centers, and recurrent education in formal schools. Under the 1947 Social Education Law, the Japanese government has promoted community-based social education in local halls and centers. The 1951 revision of the
law created positions for social education specialists in local administrations. In the 1950s and 1960s, local residents constructed community centers all over Japan. The 1971 report of the Central Council of Education emphasized the importance of lifelong education. Social education for all residents, including the elderly and disabled, has also been promoted at the community level (Nihon Shakai 1988:396406). Internationally, UNESCO has promoted lifelong/continuing education worldwide since 1965. Since the 1970s, the Organization for Economic Cooperation and Development (OECD) has promoted recurrent education for vocational training. In 1988, in order to implement the recommendations of the National Council on Educational Reform (Rinkyōshin), the MOE established the Lifelong Learning Bureau. In 1990, the Lifelong Learning Promotion Law was enacted, and the Lifelong Learning Council was established as an advisory body to the MOE. The government endorses social education programs, and provides scholarships for adult participants who are interested in vocational training. More adults have discovered the value of lifelong education and the importance of improving their vocational skills and keeping up with high technology, information, and internationalization. Furthermore, more adults, especially the elderly, have time and wherewithal to enjoy lifelong education and recreation. In Japan, most programs for social education are for personal enrichment, and not career development. According to a 1992 survey, social education consists of health and sports (23.7%), music and arts (23.2%), vocational knowledge and skills (9.9%), home economics (8.5%), and literature and history (6.3%) (Monbushō 1996:11). Local governments and private educational organizations provide cultural education and recreation for personal enrichment and health education. On the other hand, colleges, specialized training colleges, and public human resources development facilities offer career development courses for adults who want to advance in their careers. Correspondence courses from colleges also provide a variety of courses from cultural education to vocational development. According to a 1999 national survey, the main organizers of classes and lectures for social education are civic centers, prefectural and local public centers, municipal boards of education, lifelong-education centers, social-education corporations, youth centers, and women’s centers. The majority of classes and lectures provided by the
boards of education, civic centers, and lifelong-education centers relate to arts and culture as well as sports and recreation. The most common classes and lectures provided by the prefectural and local governments are on “home education and home life” (38.9%). Only a small percentage of classes and lectures are related to vocational and technical training courses: only 2.4 percent of classes and lectures by the boards of education, 1.8 percent by civic centers, 2.9 percent by the cultural centers, and 4.5 percent by the prefectural and local public centers (Monbushō 2000c). Lifelong learning participants spent an average of 1,021,000 yen per year for graduate schools, 959,000 yen for colleges, 865,000 yen for specialized training colleges, 271,000 yen for correspondence courses from colleges, 248,000 yen for lifelong-education centers, 156,000 yen for private correspondence courses, 145,000 yen for the University of the Air, which is a public correspondence university, and 80,000 yen for community center courses, according to a 1996 survey (Keizai Kikakuchō 1999:70). 5-2-2
LIFELONG EDUCATION IN THE COMMUNITY
The local government makes community centers, sports facilities, and schools available for residents to use for classes and sports. The local government offers public lectures and classes to all residents for very low or no fees. Most classes take place during the day. Community organizations such as women’s associations and senior citizen’s associations also offer cultural education classes and lectures in community centers. In response to residents’ demands, the local government now sponsors basic vocational training and certification courses, such as introductory courses in computer science. Participants in local and community classes are generally well-educated homemakers and retirees who have time to take classes during the day. Urban areas have many more facilities for lifelong education than rural areas. Local governments need to provide more evening and weekend classes for working adults, and build more branches in rural areas. Local governments need to provide outreach programs for lifelong education to socially and educationally disadvantaged people. Low-income residents with little education need lifelong education for upward social or professional mobility. However, those who need this practical training most are also the ones that are least likely to take advantage of it (Miyasaka 1991:53). Moreover, the local government
needs to inform disabled people of the benefits of lifelong education. Some local governments offer classes for disabled youths, where they learn social skills, vocational skills, and have an opportunity to communicate with non-disabled people (Nihon Shakai 1988:408-409). As lifelong education flourishes, more and more private lifelong-education centers (so-called “Cultural Centers”) and private educational/health organizations provide classes and seminars for recreation and cultural education. In 1995, 1,559,000 students participated in 723 “Cultural Centers” (Monbushō 1999b:263). The contents of the courses are similar to those of community courses provided by local governments at community centers. However, these courses are much more expensive. In order to compete with community classes, private lifelong education centers offer more evening classes for working adults. Many homemakers and retirees take in daytime classes, and many young working people enrolled in evening classes. But middle-aged married people who are busy working and raising children have a hard time participating in these classes. Lifelong Education in Marugame City
In response to the 1990 Lifelong Learning Promotion Law, the Committee for the Promotion for Lifelong Education, consisting of community leaders and teachers was formed under the chairmanship of the mayor of Marugame City (population 80,000) in 1993.3 The Committee conducted a survey, and proposed the Action Plan for Lifelong Education in Marugame. According to the 1992 survey of 20- to 74-year-old Marugame residents, almost one-third (31.8%) of residents had participated in classes, public lectures or activity groups for social education in the previous two years. These classes were related to hobbies and arts (43.9%), sports (20.9%), skills and technology (18.2%) and home economics (16.2%). Forty-two percent of participants attended classes, lectures and/or conferences sponsored by the local or prefectural government, 20 percent attended classes sponsored by private institutions, another 20 percent attended club activities, and 20 percent studied through an individual tutor. Those who did not attend said they were too busy. The respondents stated that they would like to take sports classes (37.4%), health management courses (35.5%), courses in drawing, calligraphy, crafting, handcrafts, and photography (24.4%), in cooking, needlework, and making kimonos (23.7%), and in gardening, including bonsai (20.5%). They learned about social education programs through local or prefectural bulletins, newspapers, posters, and flyers (Marugame-shi 1993).
Since the late 1960s, the Marugame Central Community Center in downtown Marugame has operated community-based classes for social education. Course offerings include calligraphy, flower arrangement, handcrafting, Chinese poetry, cooking, sign language, caregiver training, Braille, dancing, exercise, computer training and English conversation. Children may take calligraphy, English conversation, and crafting classes. These classes meet for two hours a week. Most classes cost 200 to 400 yen, with computer classes costing about 2,500 yen for four sessions. Most courses meet during the day, but some courses are offered in the evenings and on Saturdays. In the spring semester of 1998, 341 residents signed up for classes. The majority of participants are homemakers and people in their 60s and older. The lecturers are experts in arts and music and, like volunteers, teach for only minimal compensation. After completing courses, some people join dance clubs, crafting clubs, English conversation clubs, and haiku clubs. In 1998, fifty-six voluntary clubs were registered in the Central Community Center, and met in community centers and in members’ homes. These classes are open to anyone who lives or works in Marugame. Classes for lifelong learning have also been provided in branch community centers in eleven community districts in Marugame. These districts correspond to the elementary school districts. Each district has a community center where neighborhood associations, women’s associations and the associations for senior citizens meet. The centers organize classes for social education for senior citizens and women. For example, the associations for senior citizens organize classes and activities such as cooking, health care, and playing with elementary school students. It is more convenient for residents, especially the elderly, to take classes in local district community centers rather than in the downtown Central Community Center. I observed one class for the elderly in the nearby Jōsei community center in March 1998. We saw a movie about Marugame castle while having tea. The class was very much like a social meeting. The Central Community Center of Marugame also operates a municipal “college” for seniors, called the “Hōrai College,” to encourage their participation in lifelong learning and to build solidarity and friendships. Residents who are 60 years of age or older are eligible to enroll. The Marugame Central Community Center holds classes a
few hours each day during the week. The students attend required lectures nine times a year and as many elective classes as they want. Electives include local history, folk songs, drawing, flower arrangement, calligraphy, planting, tea ceremony, handcrafts, haiku, health exercise, needle work, and origami. Elective classes meet once a week and cost 1,500 yen for nine months. I observed a class on local history in March of 1998. The class of 40 to 45 students toured historical sites in Marugame. One 75-year-old woman told me that she had taken this class for seven years, and that most of her classmates had been taking this class for a long time. The Hōrai College gives the elderly not only an opportunity to learn but also to make friends. They start taking these classes in their early 60s and many re-enroll each year. In addition to public classes, there is one major lifelong-education center in Marugame, which has been operated since 1991 by the nationwide Social Insurance Health Project Foundation. The Center teaches about preventive health care, and provides medical checkups and free professional health consultations. The healthy lifestyle courses include swimming, yoga, and aerobics. The Center also provides classes on calligraphy, woodblock printing, tea ceremony, flower arrangement, choir, folk songs, and English conversation. In 1997, 2,748 people attended these classes. Most of the students are in their 40s and 50s who take classes to learn and to socialize. The classes on flower arrangement and care for the elderly offer certification upon completion. In 1998, the Center opened a playground for small children and their mothers. The Cultural Center sponsored by the Shikoku Newspaper Company also offers classes for lifelong education. These classes meet for two hours a week, and cost about 2,000 to 4,000 yen per month. 5-2-3
RECURRENT EDUCATION IN HIGHER EDUCATION
As the government has promoted recurrent education, the number of non-traditional students has been increasing. Many adult workers feel it necessary for their career advancement to keep up with the rapid changes in high technology. Also, the recession has sent many unemployed people back to school to obtain technical skills and certificates. Furthermore, the increasing number of retirees that have the time and money to attend colleges for their pleasure adds to the population of non-traditional
students. Many colleges have been aggressively recruiting these non-traditional students for their own survival because the drastically decreasing numbers of young people in Japan has caused many private colleges to fall into debt or be on the verge of bankruptcy. Since the 1990s, many colleges have provided more night courses, correspondence courses, public lecture courses, part-time courses, and an audit system for nontraditional students. In 2003, 143 colleges provided night courses for 110,000 students, and 21 colleges had night graduate schools. In 2003, 235,000 students, including 14,000 graduate students, enrolled in correspondence courses at thirty-five colleges. One-third (32.6%) of 191,000 undergraduates majored in social science, and 15.8 percent in education. Two-thirds (65.8%) of 25,000 students in correspondence courses at junior colleges majored in education and 26.0 percent in social science (Monbukagakushō 2004a). Since April 1985, the University of the Air, a public correspondence university, began to take students through open admission, and since 1998 the classes have been broadcasted nationwide via satellite. Starting in April 2002, the university provides the courses for master’s degrees. The 89,000 number student body (38% part-time students) in the second semester of 2002 consisted of 21.3 percent in their 20s, 27.7 percent in their 30s, and 19.8 percent in their 40s. The students included company employees, homemakers, the unemployed, civil servants, the self-employed, teachers, and farmers (Naikakufu 2003a:115). In 2003, 12.4 percent of students studying for their master’s degree (20,000) and 21.1 percent of Ph.D. students (15,000) were (working) adults who returned to school (Monbukagakushō 2004a). A night graduate school system was established in 1990, and 21 night graduate schools operate in metropolitan areas. In addition, graduate schools started to offer correspondence courses in 1998. In 2003, 14,000 graduate students studied education, humanities and other subjects from 15 graduate schools (Monbukagakushō 2004a). Adult students are more likely to come from more privileged backgrounds. Career development through job training in corporations is usually open to male workers. Only large established companies send their employees to graduate schools for offthe-job training. This creates insufficient opportunities for the career development of
women, and for workers in medium and small-sized companies (Yano 1990:149150). According to a 1994 survey, the respondents hoped for expanded subsidies and tax deductions for recurrent education (39.9%), classes on Saturdays and Sundays (30.4%), longer part-time courses (16.7%), night classes (16.4%) and satellite classes (10.9%) to make it easier for working adults to participate (Monbushō 1996:110). Since December 1998, the government has subsidized workers who take employmentrelated classes. More than 400,000 workers have used the system. The budget for 2001 was 35 billion yen. Since December 1998, the system of “Tuition Scholarships for Middle-aged Workers” has covered half of tuition expenses (up to 100,000 yen) for people 40 years of age or older. Since April 2000, the government has subsidized 80 percent of tuition for workers who return to school or take correspondence courses. It raised the maximum scholarship to 300,000 yen, not only for classes that are useful for re-employment, but also for classes in cultural enrichment. It also stated that “introductory and basic level lectures are not eligible, but elementary English conversation is eligible.” Workers who have contributed to the Employment Insurance Pension for five years or more are eligible for these scholarships. Even if they lose their jobs, but have begun the courses within one year of losing their jobs, they can still receive subsidies. Afterwards, they must look for employment at the Public Employment Placement Center (“Hello Work”) within a month after completion. Those who just started working, part-time workers, and contract workers are ineligible. Critics points out that the effectiveness of these classes is unproven (AS April 16, 2000; AS June 23, 2001). In the United States, part-time students represented 42.5 percent of 14,300,000 postsecondary enrollments in 1996 (NCES 2000). Community colleges play an important role in recurrent education. Community colleges provide instruction in general education and vocational training through an open admission system, affordable tuition, and a transfer system to four-year colleges. They also offer classes on evenings and weekends. In 1996-97, 9.3 million students took classes for credit, and about 5 million people took non-credit classes. In 1997, 46 percent of students were 25 years old or older, and 63.3 percent were part-time students (Phillippe 2000). 5-2-4
VOCATIONAL TRAINING AT SCHOOL
For vocational training, specialized training colleges under the jurisdiction of the MOE, as well as human resources development facilities and polytechnic colleges
under the jurisdiction of the Ministry of Health, Labor and Welfare, have gained popularity with adult students. Many job seekers have returned to these schools to obtain new technical and vocational credential certificates. Among new students in the professional course in specialized training colleges in 2003, 7.7 percent (26,000) were returnee students who have a degree from a college or a five-year college of technology (Monbukagakushō 2004a). The Ministry of Health, Labor and Welfare supervises the newly established polytechnic junior colleges and four-year colleges, which provide two-year specialized courses and/or two-year practical training courses for both adults and recent high school graduates. Many polytechnic colleges have a small campus with several hundred students. They teach people who are studying to become mid-level technicians in civil, mechanical, electrical, and systems engineering. In addition, they offer vocational training seminars for working adults and the general public. In 2002, 2,280 students studied in polytechnic junior colleges, and 35,040 students were enrolled in polytechnic colleges (Naikakufu 2003a:129). The graduates of polytechnic colleges have a very high rate of employment, thanks to the high demand for technical workers. The Employment and Human Resources Development Organization of Japan under the Ministry of Health, Labor and Welfare operates 60 Centers for the Promotion of the Development of Vocational Skills, which provide vocational training seminars and courses for adults who are unemployed, looking for another career, or learning new technical skills for career advancement. The Service Center for the Development of Vocational Skills in each prefecture provides free consultation for the development of vocational skills. The Lifelong Human Resources Development Center (The Ability Garden) was established in 1997 for the development of vocational skills for whitecollar workers. The Ability Garden conducts research on vocational development, provides satellite courses for vocational development, and operates an online network for information and communication. Public human resources development facilities run by the prefectural governments and the Ministry of Health, Labor and Welfare provide one- to two-year courses for middle school graduates, and three-month to two-year courses for high school graduates and adults. Kagawa prefecture runs two prefectural vocational schools in Takamatsu and Marugame. They offer vocational training, based on the Law for the
Promotion of the Development of Vocational Abilities and Skills. They have one-year courses for middle school graduates, one-year or two-year courses for high school graduates, and three-, six-, and twelve-month courses for adults who are looking for a career or are planning to change careers. As a more convenient and inexpensive way to learn vocational skills, evening high schools and correspondence high schools are also open to adults who want to learn liberal arts and vocational skills. Some evening high schools also provide short-term public lecture courses for people who want to learn computer skills and other vocational skills. SUMMARY Higher education is now universal education. In April 2003, almost half of all new high school graduates went to colleges, and another 19 percent continued on to specialized training colleges. Almost half of all colleges provide remedial courses in high school subjects. Following the 1991 recommendation of the College Council, many colleges began to use syllabi, evaluation sheets, and transfer systems. They also expanded graduate programs, and accepted more non-traditional students, as did colleges in the United States. Due to the drastically decreasing number of 18-year-olds, many private colleges have been struggling to remain solvent. Many colleges relaxed their admissions criteria for part-time and adult students in order to increase the number of fee-paying students. More than half of private junior colleges fail to meet their quotas because of their decreasing popularity among female students, who comprise 90 percent of their student body. The expansion of the transfer system from junior colleges to four-year colleges, like community colleges in the United States, may help junior colleges to attract more late bloomers who plan to transfer to a good four-year college. As a result of the economic downturn, slightly more than half of college graduates obtained full-time jobs in 2003, down from 81 percent in 1991. More than one-fifth of graduates neither found a job nor returned to school, and 4.6 percent obtained only temporary jobs. Employment in large corporations is very competitive. Graduates from prestigious universities may use their school connections and alumni networks to obtain job offers. Many applicants use a personal network among their family,
friends, and acquaintances to open doors for them in private companies and public organizations. Since the 1990s, more and more colleges have started to offer more night courses, correspondence courses, public lecture courses, part-time courses, and audit systems for non-traditional students. They are responding to the greater demand for recurrent education as well as to economic necessity. However, non-traditional students comprise only a very small percentage of the college student population. A few homemakers and retirees return to school to pursue a higher degree, and only a few workers from large corporations and the government are allowed the time to take graduate courses. Newly established night graduate schools provide flexible schedules for working people. Many adults who are looking for a job or for career advancement attend specialized training colleges and public vocational schools out of economic or professional necessity. Since the 1960s and 1970s, local governments have provided residents with inexpensive classes in community centers for recreation, sports, and cultural education. Participants take enrichment classes during the day. As lifelong education grows in popularity and the number of the elderly increases, many private lifelongeducation centers, called “cultural centers,” and health care centers offer day, night, and weekend classes in recreation, sports, cultural education, and basic vocational skills. In addition to homemakers and retirees, people who work during the daytime can attend evening and weekend classes. The local government needs to provide more outreach programs for low-income and disadvantaged families who need the most lifelong education but are least likely to take advantage of it. NOTES 1. Works in English on college education in Japan and its prospects are summarized in Kitamura (1991), Teichler (1998), Dore and Sako (1998), and McVeigh (2002). The role of the institutional network in the recruitment process of college graduates to work is discussed in Brinton and Kariya (1998), the ethnography of junior college female students is presented in McVeigh (1997), and students’ views of college education as shown in questionnaires are discussed in Lee-Cunin (2004). A comparative study of the role of college credentials in the recruitment and promotion of workers in Japan and the United States is analyzed by Ishida, Spilerman and Su (1997). In the Japanese literature, the restructuring of colleges has been much
discussed in recent years (e.g., Okushima et al. 1998; Saeki et al. 1998; Amano 1999; Nakamura 2000). 2. Lifelong education (shōgai kyōiku) has been much discussed in recent years, as the government launched a large-scale program of lifelong education in the 1990s. In Japanese, the history of social education (shakai kyōiku) up to the 1980s is reviewed in Nihon Shakai (1988), and lifelong education in higher education is discussed along with the restructuring of college education in Amano (1996), Fujitsuka (1994), and Okushima et al. (1998). 3. This case study is based on my March 1998 classroom observation and interviews with the teachers and administrators in Marugame city hall, a municipal center, a community center, and a lifelong education center. CHAPTER 6
TEACHERS
Contents of This Chapter 1. 6-1
2. 6-2
3. 6-3
SCHOOL TEACHERS
1. 6-1-1
TEACHER PROFILES
2. 6-1-2
TEACHER QUALIFICATIONS
3. 6-1-3
THE TEACHING PROFESSION
4. 6-1-4
THE CULTURE OF THE TEACHER
TEACHERS’ UNIONS
1. 6-2-1
THE HISTORY OF THE JTU
2. 6-2-2
THE DECLINE OF THE JTU
AMERICAN AND JAPANESE TEACHERS
4. SUMMARY
5. NOTES Careers in education are very popular in Japan and college graduates vie for the few available teaching positions. Teaching jobs guarantee lifelong income and relatively high occupational prestige. This chapter will describe and discuss Japanese teachers, analyzing their profiles, qualifications, the profession, and the occupational culture. In addition, this chapter will compare Japanese and American teachers. 6-1
SCHOOL TEACHERS
6-1-1
TEACHER PROFILES
The number of elementary school teachers, middle school teachers, and high school teachers has been decreasing, in light of the declining birthrate.1 The number of newly appointed elementary school teachers in 2000 was 6,000, slightly more than one-third of the 16,200 teachers appointed in 1991. The number of newly appointed middle school teachers in 2000 was 5,100, down from 12,000 in 1991. The number of newly appointed high school teachers in 2000 was 6,500, a little more than two-thirds of the 8,600 teachers appointed in 1991. Therefore, the average age of teachers has been rising (Monbukagakushō 2003a). However, starting in April 2002, the number of new elementary school teachers was greatly increased, because elementary schools have started to assign two classroom teachers in the lower grades, and divide a class into two for main subjects. In a few years, the number of new middle school teachers will also see an increase (AS October 14, 2001). In 2003, 62.7 percent of elementary school teachers, 40.9 percent of middle school teachers, and 27.1 percent of high school teachers were female (Monbukagakushō 2004a). Teaching is a very popular career among college-educated women, because it is one of a few professions which offer pay equity, and allow women who have children to be committed to their family and childcare responsibilities. In 1960, 46 percent of college-educated women accepted a teaching job, while in 1995 only 7.6 percent did so (Tanaka 1997:136). This is due to the growing number of female college graduates and the shrinking number of job openings in schools. The number of female principals and vice-principals has increased rapidly, especially in elementary schools. Despite the efforts of feminists, a large gender gap remains in
school administration. In 2001, only 16.5 percent of elementary school principals were female. The comparable figures for middle and high schools were 3.9 percent and 4.0 percent respectively (Monbukagakushō 2003a). Many female teachers, in fact, decline managerial or administrative positions because they would rather remain in the classroom teachers, focus on their family responsibilities, or lack the confidence to be an administrator (Okano and Tsuchiya 1999:187). Table 6.1
Teacher Profiles in 2001 Number
Age
Percentage of Female Teachers
Percentage of Female Principals (Vice-Principals)
Elementary School
387,000
43.4
61.6%
16.5% (22.4%)
Middle School
242,000
41.8
39.5%
3.9% (7.7%)
High School
256,000
43.8
25.2%
4.0% (4.4%)
(Source: Monbukagakushō 2003a) 6-1-2
TEACHER QUALIFICATIONS
Before the educational reform of 1947, most teachers were trained in normal schools. The first normal school was founded in 1872 when the School Law regulated fouryear compulsory elementary education for the first time. In 1897, normal schools, women’s normal schools, and higher normal schools were established. Elementary school teachers required four years of training from normal schools or women’s normal schools. Middle school teachers had three more years of training in higher normal schools after graduating from normal schools. Tokyo and Hiroshima teacher’s colleges provided advanced studies in education for graduates of higher normal schools. The training period in normal schools was expanded to five years for higher elementary graduates and to two years for students who graduated from middle school. In 1943, normal schools were upgraded to professional schools, and required a degree from a middle school and three more years of training. In the reform of 1949, normal schools were incorporated into the university system. National universities were established in each prefecture, and included education departments for producing elementary and middle school teachers in their hometown
prefectures. Education for teachers included specialized preparation in education and in the liberal arts. Education departments in 45 national universities and seven teachers’ colleges have provided training for elementary and middle school teachers. However, responding to the drop in demand for new teachers, the MOE plans to integrate the departments of education in adjacent national universities (AS November 23, 2001). The majority of high school teachers are not education majors, but took degrees in fields like mathematics and history. Under an open license system, teaching certificates are granted to anyone who completes the required courses necessary for the teaching certificate in junior or fouryear colleges. The prefectural board of education grants a teaching certificate to those who meet the certification requirements. Anyone who has a teaching certificate is eligible to take a prefectural examination to become a teacher. The prefectural board of education hires new teachers through written examination and interviews. The prefectural examination includes a written examination, swimming examination, and a test of musical abilities for elementary school teachers, and specialized subject examinations for middle and high school teachers. Interviews and presentations gained in importance. The board of education appoints teachers who are recommended by the superintendent. The confidentiality and the closed nature of the selection procedure have fostered suspicions of nepotism and favoritism. Rumors often circulate that the children of teachers and local authorities may receive special favors so that they pass the prefectural examination. The selection process should be more open to the public. In 1988, the National Council on Educational Reform recommended the deregulation of the recruitment system. A one-year course to obtain a teaching certificate became available to adults who wanted to become teachers. Special certificates for temporary teachers were made available to those without teaching certificates, but have the necessary knowledge and skills. Most prefectures establish the age limit to take the prefectural examination. The age limit should be abolished, and the recruitment of full-time faculty teachers should be open to anybody with qualifications. Adults with experience outside of academia could give students different and worthwhile perspectives. Students could also have an opportunity to learn from someone who has practical experience in the world outside of academia.
Japanese citizenship is required of those who wish to become full-time faculty. Activists for the rights of Korean residents in Japan have fought hard for the abolition of nationality clauses for civil servants. In 1991, the MOE finally notified the prefectural administration that the article on nationality should be abolished from the prefectural examination for public school teachers and that the prefectural administration could conditionally employ permanent residents as permanent teachers. They are excluded from the positions of homeroom teachers, supervisors, vice-principals, or principals. Passing a prefectural examination is very competitive because of the scarcity of teaching positions. A new public school teacher had to pass prefectural examinations whose passing rate was one out of every 8.3 (5.3 for elementary school teachers, 11.8 for middle school teachers, and 13.9 times for high school teachers) in 2003. New college graduates comprised only 24.7 percent of all new teachers in 2003 (Monbukagakushō 2004e). The education departments of the national university have produced the largest number of elementary and middle teachers since 1947. More than half (55.5%) of graduates from education departments at the national universities became teachers in 2003. It has increased since 32 percent, the smallest percentage on record in 1999 (AS December 14 2004). Since the 2002-3 school year, the number of new elementary school teachers has increased and will continue to increase because of the promotion of 20-student classes for some subjects in elementary and middle schools. The competition has been exacerbated by the recent popularity of teaching jobs in this sluggish economic climate. Public teachers have a stable income for life and good pensions. Jobs in the public sector are more attractive than those in private sectors. Many private companies are fighting for their survival, and many large corporations no longer guarantee a job for life. Furthermore, teachers enjoy more respect and occupational prestige than most white-collar workers. Teachers are addressed by honorifics such as “sensei,” the same as medical doctors, politicians, and professors. According to the 1995 Social Stratification and Social Mobility Survey (SSM), the occupational prestige score of elementary school teachers, 63.6, is higher than that of bank employees (56.4), section chiefs of municipal administrations (56.9), but a little lower than automobile engineers (66.3) (Tsuzuki 2000:40)
New teachers who have passed extremely competitive prefectural exams are highly qualified for the positions that they hope to hold. They are graduates of national universities or selective private universities. According to a survey, teachers choose their careers through influence from their parents and former teachers, by reading books about teaching, and/or by watching television series about teachers (Yamasaki 1994:225-227). An overwhelming majority of teachers are graduates from four-year colleges with bachelor’s degrees. Most teachers do not have a master’s degree, but the number of teachers with master’s degrees has been increasing. After the 1998 reform, students who have a master’s degree have received a teaching certificate superior to the existing first-class certificate, and have fast-tracked to managerial positions. Due to the competition for teaching positions, many applicants who failed a prefectural examination enroll in master’s courses for a superior certificate so that they may improve their odds of passing the prefectural examination. Once they have passed the prefectural examination, teachers are assigned to schools by the prefectural board of education. After completing a one-year internship, they are granted tenure for life. The prefectural board of education rotates teachers from school to school every three to five years in order to provide a consistent quality of education to all students. Teachers’ salaries are determined on the basis of their seniority and managerial positions. There are few regional discrepancies in teachers’ salaries because the MOE subsidizes the educational expenses of the prefectures. The MOE plans to entrust each prefectural administration with more authority on deciding a salary system for teachers. Since 2006, the government plans to permit the local administration hire teachers in their jurisdiction. Few teachers face dismissal because of criminal or administrative misconduct. Among 3,966 public teachers who received some occupational citation or warning, including 98 dismissals, in the 2000-1 school year, 141 teachers were charged with obscenity, 428 teachers were charged with physical punishment, and 265 teachers were charged in matters concerning the Hinomaru (national flag) and Kimigayo (anthem) (AS December 27, 2001).
6-1-3
THE TEACHING PROFESSION
Teachers have been teaching students five days a week since April 2002. In most cases, they often go to school during summer, winter, and spring vacations, and take some days off when they can. They teach fewer hours than American teachers, but spend more time on paperwork and extracurricular clubs. Most teachers report that they are burned out by their heavy workloads. According to a survey taken by the Zenkyō (All Japan Teachers and Staffs Union), teachers worked an average of 55 hours a week, 11 hours more than the required 44. On average, teachers spent 10 hours and 36 minutes a day at school, arriving at school at 7:49 a.m. and leaving at 6:25 p.m. Forty-four percent of teachers took fewer than 10 days off even during the forty-day summer holiday. Male middle and high school teachers were more likely than female teachers to supervise after-school extracurricular sports clubs, spending an average of 2 hours and 41 minutes a week, while female teachers were more likely to supervise non-sports clubs, spending on average 54 minutes a week. Furthermore, male teachers spent more time on school administration and paperwork than female teachers (Okano and Tsuchiya 1999:141, 152, 179). However, since a four percent salary increase for overtime work is paid to all teachers, whether they worked overtime or not, these extra hours are more likely to be considered unpaid work. According to the survey, more than 90 percent of teachers reported that they were “busy” or “extremely busy.” Elementary and middle school teachers spend a great deal of time on paperwork, school events, meetings, and extracurricular clubs. Many teachers think that teaching requires self-sacrifice, dedication and stress. They also feel that they deserve to have higher salaries and respect from society. However, teachers reported that they loved spending time with children (Kudomi 1994a:244247). According to the Zenkyō survey, 58 percent of teachers had considered quitting, and the majority of them cited health problems caused by overwork as one reason (Okano and Tsuchiya 1999:152). Teachers are responsible for guidance and counseling because most schools do not have school psychologists and counselors. The teachers in the student guidance committee are in charge of disciplining students with the cooperation of their homeroom teacher, a nurse-teacher, and the supervising teacher of their extracurricular club at school. Since 1995, the MOE has begun to deploy school counselors to school in order to supervise troubled students. Although there are now more school counselors than ever before, there is still less than one counselor per
school. It is important to have school counselors to deal with bullying, school refusal syndrome, and misconduct because school counselors deal with psychological problems, and have different perspectives from teachers. Smaller classes and the team-teaching system can reduce teacher workloads. The 30student class proposal has been rejected by the MOE because of the expense. Instead, since April 2001, the MOE has allowed schools to create 20-student study groups for Japanese language arts, mathematics, and science in elementary schools, and English, mathematics, and science in middle schools. In 1993, the MOE established team-teaching system in order to pay closer attention to individual students, and to reduce teachers’ workloads. From 1993 to 2000 the MOE increased the number of teachers to approximately 15,900. In the 2001-2 school year, 46 percent of public elementary schools and 74 percent of public middle schools provided team-taught classes, especially in mathematics. Starting in the 2001-2 school year, the MOE increased the number of teachers to 22,500 over five years in order to provide small study groups of 20 students for elementary and middle school classes. The prefectures can employ several temporary teachers instead of one regular teacher for the same amount of money (AS July 9, 2002; Monbukagakushō 2003b:126-127). In 2001, the MOE began to subsidize 50,000 supplementary teachers who would be recruited over three years among the general public, including people without teaching certificates and retired teachers. These instructors would teach computer skills or other practical subjects for approximately 30 hours a week, forming team-teaching groups with regular teachers. Schools also invite retired teachers or local residents to come in and teach a few days a week as paid volunteers (AS August 4, 2001; Monbukagakushō 2003b:62-63). It is a good idea for schools to recruit classroom aides and volunteers from the community. This can be implemented with relatively small budgetary outlays because of the large number of educated homemakers who are willing to work as teachers’ aides. The prefectural government employs and pays public school teachers. The national government covers the educational expenses of prefectures in order to provide uniform salaries to all public teachers in the nation. The Japan Teachers’ Union (JTU) fought vigorously for better pay through nationwide strikes in the late 1960s, and in 1971 won a uniform 4 percent increase to all teachers for overtime work. In 1974, the government increased salaries for teachers. Since then, all elementary and secondary
teachers have been paid at least 10 percent more than civil servants in the same length of service, in order to attract more highly qualified people. All teachers are paid a basic salary based on the length of their tenure, in addition to fringe benefits. At retirement, teachers are paid a lump sum that amounts to more than two years of their salary. Teachers with 40 years of service also receive an annual pension of 70 percent of the last year’s salary for the rest of their lives. The National Commission on Educational Reform proposes “special bonuses” for teachers who have brought about good results from their students, which is against the principle of educator egalitarianism sought by the JTU and the Zenkyō. Therefore, whether or not “special bonuses” will be introduced remains to be seen. In the United States, some states have provided cash bonuses for teachers who have improved the performance of their students on standardized tests. Governor Gray Davis of California promised awards of $25,000 to the 1,000 teachers whose students’ test scores rose the most. An additional 3,750 employees will receive $10,000 each, and 7,500 will get $5,000 each under the testing-and-accountability program (Los Angeles Times October 10, 2001). The National Council on Educational Reform (Rinkyōshin) has recommended upgrading in-service training to make classroom teachers more effective. The inservice training for teachers includes an education program, in-house workshops, voluntary in-service workshops, and two-year master’s programs at teacher’s colleges. In-service training helps teachers develop their pedagogical skills by working with other teachers. Teachers can now have a one to twelve-month internship in a private company or social welfare facility. Since April 2001, teachers can take a leave of absence in order to complete a master’s program. Municipal boards of education, teachers’ associations, and unions arrange national, prefectural, and municipal workshops for teachers to discuss pedagogy. Each school provides in-house teachers’ workshops. Many teachers are interested in improving their teaching skills in voluntary study groups. Furthermore, teachers themselves organize pedagogical workshops. For example, Dōwa teachers of Buraku children attend national and prefectural Dōwa Teachers’ Conferences, in addition to municipal workshops and meetings (See Chapter 9). They also publish their own pedagogical journals.
6-1-4
THE CULTURE OF THE TEACHER
Many teachers spend their spare time at school and outside of school with other teachers. Many teachers have spouses, parents, and siblings who are also teachers. According to a survey of elementary and middle school teachers, 60 percent of teachers are married to other teachers or former teachers, and 65.6 percent of teachers have relatives who are also teachers (Kudomi 1994a:187-188). Teachers interact with each other in the teachers’ lounge during the recess and daily teachers’ conference. In the lounge, all desks are placed together according to grades or academic subjects. Some middle and high schools have a small teachers’ room for each academic subject, and teachers stay there when they have free time. They have morning and afternoon meetings in the teachers’ lounge to discuss daily school events and student behavior. During recess, they discuss troubled students, teaching methods and contents, school events, and class management. Though it is good to exchange ideas, in Japan the pressure to cooperate with other teachers is high. Teachers sometimes socialize with their colleagues on the weekend and after school. The majority of schools have informal groups formed by young teachers, female teachers, drinking buddies, and homeroom teachers from the same grade. In addition, many schools have sports groups, and groups of experienced teachers that form social clubs. Teachers as well as parents admire hard-working teachers who are enthusiastic and dedicated to their students. Therefore, many teachers feel pressured to dedicate more time to their students in order to earn good reputations from their colleagues and the parents. A vast majority of teachers claimed to be extremely busy. Those who have burned out no longer enjoy their work. Female teachers participate in extracurricular clubs less frequently than male teachers, but they often have to balance their teaching with their family responsibilities. They spend most Sundays catching up on housework. In contrast, male teachers watch TV or engage in hobbies, or go to school to supervise extracurricular activities on Sunday (Kudomi 1994a:193, 244, 278-279). Female teachers spend 2 hours and 25 minutes on housework and child rearing a day while male teachers spend 45 minutes a day (Okano and Tsuchiya 1999:179). The Saturday break since April 2002 has helped teachers relax more. Each teacher has his or her own life style, teaching principles, and work ethic. They have different attitudes, union activities, teaching principles, and academic interests. Satō categorizes teachers as public servants, workers, technocrats, and reflective practitioners. Before the end of World War II, teachers were “public servants” who
served the country and the emperor, and the teaching profession was a “sacred profession.” The image of teachers as “public servants” persists to this day. The Japan Teachers’ Union (JTU) regarded teachers as a “proletarian workforce” and fought for better working conditions for teachers in the 1960s. Teachers as “workers” created the image of “salaried teachers.” “Salaried teachers” teach only for the paycheck, try to avoid overtime, and do not belong to unions or supervise extracurricular clubs. Many female teachers became “salaried teachers” because of their family responsibilities. “Technocrat” teachers promote their professional pedagogy based on academic theory and technology. “Reflective practitioners” improve their teaching skills and abilities through teaching practices and reflection through informal relationships with other teachers and through study groups (Satō 1994:30-31, 38-39). 6-2 TEACHERS’ UNIONS Until the 1990s, the Japan Teachers’ Union (JTU), led by socialists and communists, were instrumental in countering the conservative MOE. In the 1990s, the JTU made a historic compromise with the MOE. The JTU was one of the largest left-wing unions that had belonged to the Sōhyō (General Council of Trade Unions). In 1989, when Sōhyō was absorbed into the more moderate Rengō (Japanese Trade Union Confederation), the JTU also joined the Rengō. In 2004, the JTU had 310,000 members, 29.9 percent of all teachers, and 18.9 percent of new teachers joined the JTU (Monbukagakushō 2004g). The influence of the JTU varies by prefecture. The second largest national union is All Japan Teachers and Staffs Union (Zenkyō), which had 7.6 percent of all teachers in 2004 (Monbukagakushō 2004g). Former JTU members who opposed the JTU’s compromise with the MOE, mainly supporters of the Japan Communist Party (JCP), split from the JTU and formed the Zenkyō in 1991. The Zenkyō belongs to the National Confederation of Trade Unions (Zenrōren), which cooperates with the JCP. The Zenkyō does not agree with the JTU’s partnership with the MOE, and follows the traditional oppositional stance of the JTU. The Zenkyō campaigns for 30-student classes, and opposes militarism, with the old motto: “Never send our students to war!” The Japan High School Teachers Union (Nikkōso) was formed in 1950, and split from the JTU in 1956 because they preferred political neutrality and less confrontational approaches, and were dissatisfied with the JTU’s focus on primary education.
Another large union is the National Teachers Federation of Japan (Zennichikyōren), which was formed in 1984 and includes the association that originally split from the JTU in 1957. The Zennichikyōren takes a moderate and apolitical position, but tends to lean towards the conservative end of the political spectrum. 6-2-1
THE HISTORY OF THE JTU
In 1947, the Japan Teachers’ Union (JTU) was founded on the ideals of egalitarianism, grass roots democracy, and peace, the same principles supported by the postwar labor movement. The JTU admired the postwar educational reforms enacted by the GHQ, such as child-centered progressive education, the publicly elected board of education, and the decentralization of education. However, the JTU was disappointed by the resurgence of militarism and conservatism during the Cold War. In the late 1940s, the GHQ purged socialist and communist teachers. Peace education is the corner stone of the JTU platform. In 1951, the JTU adopted the slogan “Never send our students to war again!” Teachers and the general public were deeply hurt by the devastation of World War II, and were very sensitive about wartime military deployment and patriotism. Many teachers regretted having shared in the ultra-nationalistic and patriotic education, which had encouraged their students to die for the Emperor. The JTU’s commitment to peace education and anti-militarism arose from this profound sense of professional guilt. After Japan’s independence in 1952, the MOE tried to rescind the GHQ’s liberal educational reforms, and reassert its control over education. In 1958, 86 percent of all educators belonged to the JTU (Monbukagakushō 2004g), and the JTU wielded tremendous influence. In the 1952 school board elections, JTU candidates won 35 percent of the seats on prefectural school boards and 30 percent of the seats on municipal boards of education (Duke 1978:257). Worried about the influence of leftist teachers over Japanese children, the MOE counterattacked. In 1956, the MOE replaced the elected boards of education with appointed boards of education and prefectural superintendents approved by the MOE, in order to remove the JTU members. In 1958, the MOE made its Course of Study legally binding, and required teachers to follow it. The JTU, which sought autonomy and egalitarianism for teachers, fought against these changes under the slogan “Opposition, Smash, and
Stop.” The JTU regarded teachers as workers, and cited the class struggle in their 1956 and 1961 platforms (Ishikawa 1985:237-244). The MOE shifted its emphasis from child-centered education to planned education in its 1958 Course of Study. After 1955, progressive child-centered education declined as critics attributed the falling educational achievements of children to the childcentered education. Instead, history and mathematics teachers advocated subjectoriented and planned study (keitō gakushū) for the improvement of academic achievement. The 1958 and 1968 Courses of Study emphasized systematic education. At the same time, however, the JTU praised egalitarian and democratic child-centered education. In 1958, the MOE reintroduced moral education (dōtoku). The pre-war moral education (shūshin), which molded Japanese children into the emperor’s soldiers, had been prohibited by the GHQ. The JTU accused the MOE of reviving wartime patriotism and nationalism. However, moral education, which is more like character and value education, is not as nationalistic or patriotic as the liberals had feared. In fall 1956, the Ehime prefectural board of education started a Teacher Performance Assessment Program. In 1958, the MOE and most prefectural boards of education started to implement a Teacher Performance Assessment Program. Under this program, principals observed and evaluated teaching techniques, attitudes, and work ethic, and used the evaluations for the promotion and rotation. The JTU feared that the Program would undermine egalitarian cooperation. The JTU vowed to fight the implementation of the Program through nationwide campaigns and strikes. In December 1958, more than 440,000 teachers in 40 prefectures protested the Program with the support of over two million labor union members of the Sōhyō (General Council of Trade Unions) (Okano and Tsuchiya 1999:38). More than 62,000 JTU members were punished, and 70 teachers were dismissed (Nihon Kyōshokuin 1989:10). In 1969, the Supreme Court acquitted all Tokyo JTU teachers who had led strikes against the Program, and recognized the legality of strikes by teachers who were using their paid leaves (Kimura 1996:193). The Program has been used nationwide, but most prefectural boards of education have not used it for promotion. Another JTU fight was against the mandatory National Scholastic Test in 1961. The National Scholastic Test was required by the MOE and conducted in elementary and
middle schools from 1956 to 1966, and in high schools from 1956 to 1962. At the beginning, the Test was assigned to only a portion of students. However, in 1961, the MOE decided to test all eighth and ninth graders. The JTU was adamantly opposed to the Test, fearing that it would bring excessive rivalry and hierarchy among schools and prefectures. Many teachers were punished, and filed suit. The Test was eventually abandoned in 1969. The JTU has won better working conditions and salaries for teachers. In 1971, the JTU obtained a 4 percent salary increase for overtime work for all teachers. This increase for all teachers, whether they worked overtime or not, was meant to maintain professional solidarity. Since 1974, the JTU has earned public teachers the right to be paid at least 10 percent more than other public servants. That guaranteed teachers relatively higher salaries and occupational prestige. Female union members were at the forefront of the crusade for maternity and childcare leave. In 1955, they argued for and won a system of substitution that allowed them to take a 16-week maternity leave without worrying about their homeroom classes. They also succeeded in implementing a year childcare leave for teachers, nurses, and nursery caregivers in 1975 (Nikkyōso 1977). That led to the 1995 Child Care and Family Care Leave Law, which guarantees parental and childcare leave for all workers with a child under one year of age. The JTU has participated in peace movements and liberal political activities, despite legal prohibitions against public teachers engaging in political activities. The JTU, with the JSP (Japan Socialist Party; since 1996, the Social Democratic Party of Japan), the JCP, unionists, and citizens’ groups were in the vanguard of the peace movement, and demonstrated against the 1960 and 1970 U.S.-Japan Security Treaties, rearmament legislation, the Vietnam War, nuclear and hydrogen bomb testing, and the legalization of the national flag and anthem during the 1960s and 1970s (Nihon Kyōshokuin 1989). The JTU opposed the required flying of the national flag, the Hinomaru and singing the anthem, the Kimigayo, in the school ceremonies in 1975 because both were symbols of Japan’s aggression in World War II. Furthermore, the JTU actively participated in the political movements of the Sōhyō (General Council of Trade Unions) and the JSP against conservative LDP policies, such as the law for the Yasukuni Shrine in 1974 and the legalization of the usage of the emperor’s name for
designating the year in 1978. The JTU supported the 32-year-long Ienaga Textbook Authorization Suits (1965-1997) against the MOE, in a coalition of leftist individuals and groups. Since the 1960s and 1970s, before the government launched comprehensive human rights education for minority children in the early 1990s, the JTU had been actively fighting for the rights of children in poverty, Buraku children, Korean children, and disabled children. In the 1960s, the movement for free textbooks, free tuition, and free school lunches led by the JTU and the Buraku Liberation League (BLL) convinced the government to pay basic educational costs in elementary and middle schools (Zenkoku 1999). At its 1961 convention, the JTU declared, “A high school education for everyone who wants one,” and demanded that the government build new high schools (Nihon Kyōshokuin 1989:12). In 1975, the JTU participated in the liberation movement of the BLL whose leaders were also affiliated with the Japan Socialist Party. The JTU, along with the government, the BLL and Zendōkyō (National Dōwa Educators’ Association), has supported remedial education for Buraku children. In addition, the JTU, with Korean parents and Korean associations, have helped to promote ethnic education for Korean students in Japanese schools. In 1975, the government introduced a system of middle-level supervising teachers (shunin). The JTU was afraid that creating middle-management positions without union affiliations would weaken the solidarity of union teachers. After nationwide strikes by union teachers, in 1975 the government compromised so that the shunin system would not be regarded as managerial without union affiliation (Miyake 1994:69-70). Middle-level supervising teachers (shunin) in elementary schools generally include a curriculum coordinator, a chief teacher for each grade, and a chief teacher for student guidance. In addition to these supervising teachers, middle schools and high schools usually have a chief teacher for each subject department and a chief teacher for guidance for further education or employment. The supervising teachers are paid an additional 4 percent of their annual salary on the top of the basic salaries. The principal appoints a shunin after the approval of the principal’s recommendation by the board of education. However, once teachers became vice-principals or principals, they have to resign their union membership. From the inception of the JTU, internal tensions between the pro-JSP faction and the pro-JCP faction in the JTU were a consistent problem at the national level until the
withdrawal of pro-JCP faction in 1991. The JSP faction supported strikes, as one of the most effective strategies of union workers, while the JCP faction was unenthusiastic about strikes. By 1962, Socialists had won the majority at the national level of the organization. At the prefectural level, most prefectures had two teachers’ unions affiliated with the JTU: one for elementary and middle school teachers and the other for high school teachers. At the school level, JTU teachers and non-union teachers avoided ideological battles, and compromised on practical matters. 6-2-2
THE DECLINE OF THE JTU
In 1989, the JTU joined the Rengō when its parent union federation, Sōhyō was absorbed into the Rengō. The Rengō, which had been formed by the private sector unions, sought more conciliatory approaches than the socialist-dominated Sōhyō (comprised mainly of public sector unions). As a result, in 1991, pro-JCP union members, a non-mainstream faction, left the JTU, and established another national teachers union, the Zenkyō. The Zenkyō belongs to the National Confederation of Trade Unions (Zenrōren) and is affiliated with the JCP. At the prefectural level, JTU members voted on what directions to take, and the dissidents created an alternative union. The JTU had 48.5 percent of educational personnel as members in 1987. After the split of the Zenkyō from the JTU, in 1992, 35 percent of teachers belonged to the JTU, 11 percent to the Zenkyō and 13 percent to other teachers unions, while 41 percent did not belong to any union. Some prefectures had strong ties to the JTU, some had with the Zenkyō or other unions. For example, 85 percent of teachers belonged to the JTU, and other 15 percent did not belong to any teachers union at all in Fukui prefecture, while 46 percent of teachers belonged to the Zenkyō, 11 percent to other unions, and only one percent to the JTU in Kyoto prefecture. In Ehime prefecture, 62 percent of teachers belonged to other unions and only 1 percent to the JTU and another 1 percent to the Zenkyō (Aspinall 2001:48, 60-61). In 2004, 29.9 percent of all teachers belonged to the JTU and 7.6 percent belonged to the Zenkyō (Monbukagakushō 2004g). In 1989, the MOE implemented a mandatory one-year probationary internship program for all new teachers under the supervision of experienced or retired teachers, in order to improve the quality of instruction and to undermine the authority of the unions. The JTU, the JSP and the JCP opposed this program because new teachers would miss the opportunity to join unions while they were under the direct supervision of a principal and the board of education in the first year. However, the
JTU could not block the internship program because of the JSP’s weak political stance, declining membership in the JTU, and internal conflict within the union (Miyake 1994:71). It is very possible that new teachers would hesitate to join the union for fear that their union membership might pose an obstacle to being offered permanent teaching positions following their internships. In 1990, after the political power of the JTU had declined, the JTU decided to abandon its long-standing radical stance in favor of a more conciliatory approach under the new slogan, “Participation, Proposition, and Improvement.” In its 1990 platform, the JTU avoided mentioning controversial subjects such as the Hinomaru (national flag) and the Kimigayo (anthem), internships, and the shunin system. In 1995, the JTU reconciled with the MOE, and joined in the educational policymaking process of the MOE. This change in the JTU followed a historical compromise of the JSP to the LDP in 1994. The JSP formed a coalition government with the LDP under Prime Minister Tomiichi Murayama of the JSP, and dropped its opposition to the U.S.-Japan Security Treaty and the Japan Self-Defense Force. When the JTU declared its partnership with the MOE, it modified all oppositional positions, such as the forced use of the Hinomaru and the Kimigayo, the internship program for new teachers, and the shunin system. The JTU participated in policymaking agencies, such as the influential Central Education Council of the MOE in 1996. It became hard for the JTU to keep its previous role as an influential critic of the MOE once the two began to collaborate. However, the JTU has a chance to affect the educational policies more pragmatically and efficiently by cooperating with the MOE. The declining number of JTU members threatens the survival of the JTU, although the JTU remains the most popular teachers’ unions. The factionalism among union leaders in the 1980s alienated many ordinary teachers who were more concerned with their day-to-day professional responsibilities than politics. The ideological classbased approach does not attract young, non-political teachers. In light of the collapse of the Soviet Union, socialism, communism, and even unionism have lost their appeal to most Japanese people. All unions are plagued with declining membership; union members comprised only 19.6 percent of the workforce in 2003 (Kōseirōdōshō 2003a). Most teachers are not affiliated with any political
parties, and are more involved with daily schoolwork. Since teachers have already won relatively good salaries, secure pensions, maternity and childcare leave, better working conditions are less of an issue than in previous years. However, teachers still need to fight for the educational environment and for better working conditions. The JTU and other teachers’ unions need to devise more practical plans and proposals in order to regain their popularity among new teachers. Otherwise, few teachers will pay the monthly union dues of 10,000 yen. 6-3 AMERICAN AND JAPANESE TEACHERS In the United States an estimated 3.4 million elementary and secondary school teachers were engaged in classroom instruction in the fall of 2002 (NCES 2004a). The average age for both American and Japanese teachers is rising, and currently the average teacher is over 40 years old. In the United States, the average age of full-time teachers is rising as the large pool of teachers hired in the mid-1970s has aged. In the spring of 2001, 79.0 percent of public school teachers were women, and their median age was 46. The median number of years of teaching experience was 14 years. Teachers were 84.3 percent whites, 7.6 percent blacks, 5.6 percent Hispanics, 1.6 percent Asian/Pacific Islanders and 0.9 percent American Indian/Alaska Natives in 1999-2000, while the student body in public elementary and secondary schools consisted of 61.2 percent whites, 17.2 percent blacks, 16.3 percent Hispanics, 4.1 percent Asian/Pacific Islanders, and 1.2 percent American Indians/Alaskan Natives in the fall of 2000 (NCES 2003a). In Japan in 2001, 61.6 percent of elementary school teachers were women, but less than half of middle school teachers (39.5%) and onefourth of high school teachers (25.2%) were female (Monbukagakushō 2003a). Educational qualifications of teachers are one of most important determinants of the quality of the instruction that they deliver. Almost all teachers in the United States and Japan have at least a bachelor’s degree. In 2001, 56.0 percent of all American public school teachers had a master’s or specialist degree, and 0.8 percent had a doctoral degree (NCES 2004a). Only a small percentage of Japanese teachers have any graduate degree. More new teachers have master’s degrees. Until recently, only students who sought careers in colleges and research institutes went to graduate school. Currently, more graduate courses are available to a growing number of college graduates and people who have been out of school for years. Also, since 1989, students with a master’s degree can
receive the highest class of teaching certificate, and have a better chance at passing competitive prefectural examinations. Becoming a teacher is far more difficult in Japan than in the United States. Teaching jobs are one of most popular choices among college graduates in Japan. A new public school teacher had to pass prefectural examinations whose passing rate was one out of every 8.3 in 2003 (Monbukagakushō 2004e). Becoming a teacher in the United States is relatively easy because of the shortage of teachers, and the unpopularity of teaching jobs. About 55,000 teachers were expected to retire in 2001. More teachers will be needed to meet increasing enrollment – a total of 2.2 million new teachers by 2010 (TIME April 9 2001). Most public school teachers in the United States had state certificates, or advanced professional certificates. However, because of the nationwide teacher shortage, more new teachers hold temporary certificates, emergency certificates, or waivers, especially in schools with high minority enrollments and with many children living in poverty. Many teachers can go into the classroom with an emergency or temporary state certification, or a state test of basic skills. For example, more than 42,000 teachers in California who lack full credentials account for 14 percent of the workforce; they are concentrated in the lowest-performing schools with many minority children from impoverished or low-income families (Los Angeles Times December 12, 2001). The teaching profession cannot attract top students because of low income and low occupational prestige, in contrast with other white-collar jobs such as engineering. The occupational prestige score of public school teachers (Score 80) is lower than that of civil engineers (Score 86) (Treiman 1977:318-329). Among college-bound seniors in California in 1997, the SAT scores of those who intended to major in education were the lowest (949) among the academic majors, lower than students planning to major in languages and literature (1141) or mathematics (1149) (Los Angeles Times May 19, 1998). Teachers tend not to remain long in the profession because of the low salary and the demanding nature of the work. According to the California Teachers Association, 20 percent of new teachers quit within three years, and half of them quit within five years (Los Angeles Times January 7, 2000). Teachers’ salaries in the United States are lower than those of any other white-collar professionals. The average salary for public school teachers reached $44,604 in 2001-
2002. After adjustment for inflation, teachers' salaries increased 2 percent between 1991-1992 and 2001-2002 (NCES 2003a). Many teachers take summer jobs or teach summer sessions. Wage increase for teachers in the United States is an important means for attracting and retaining qualified teachers. Approximately one-third of American teachers “moonlight” in jobs that are unrelated to education (Satō and McLaughlin 1992:362), while Japanese public teachers are legally forbidden to do any other type of paid work. Japanese teachers are not well paid at the beginning of their careers, but their salaries are paid every month, and are automatically increased every year. Middle-aged teachers can enjoy a comfortable professional lifestyle. In the United States, prospective teachers are encouraged to earn degrees in academic subjects as well as in education. Among high school teachers, 90 percent of mathematics teachers, 94 percent of science teachers, and 96 percent of teachers in English, social studies, and foreign languages have an undergraduate or graduate major or minor in their main teaching field (NCES 1999). In Japan, most elementary and middle school teachers have a bachelor’s degree from the Department of Education, which has a subsection for each subject. Middle school teachers usually teach a subject in which they majored in the subsection of the Department of Education. Almost all high school teachers teach a subject in which they majored. Both American and Japanese teachers claim that one of their main reasons in becoming a teacher is because they liked working with children. Four out of five American teachers said that “the desire to work with young people” was the most important reason for going into the profession (Wray 1999:229). Many Japanese teachers think that the teaching job requires much self-sacrifice and dedication, but that teaching is fun and “it is worthwhile to spend time with children” (Kudomi 1994a:247). American teachers have more classroom teaching hours than Japanese teachers, but they teach smaller classes, often with classroom aides. The average number of students per class is higher in Japan, though that number has been decreasing. In 2001, the average number of students per class was 27.3 in elementary classes and 32.7 in middle school classes, compared to 21.1 in public elementary schools and 23.6 in public secondary schools in the 1999-2000 school year in the United States. In
2000, the ratio of students to teachers was 18.1 students per teacher in elementary schools, 15.9 in middle school, and 15.5 in high schools in Japan, compared to 16.3 in public elementary schools, and 16.6 in public secondary schools in the United States in the fall of 2001 (Monbukagakushō 2002a; NCES 2004a). In the United States, teachers’ aides entered classrooms more than 40 years ago. In 1999, there were more than 500,000 full-time para-educators. They are not only engaged in record keeping, preparing materials, and monitoring lunch rooms and study halls, but also in instructing students. Under the supervision of teachers, teachers’ aides tutor individual students or small groups of students during classes, help teachers evaluate the students, and even participate in program planning (Pickett 1999). In 2001, the MOE introduced the teachers’ aides, and started to hire 50,000 temporary teachers without the requirement of teaching certificates for the next three years to deploy at least one teacher’s aide in each school. American teachers teach the same subjects to the same grades every year. American teachers tend to stay in the same school as long as they wish, and only transfer to other schools by their own accord. On the other hand, Japanese teachers are rotated to different grades every year, and in general, they teach all three grades in middle and high schools every three years. In elementary schools, teachers teach two to three grades in the rotation. All public teachers are transferred to another school in the same school district every three to five years. According to cross-cultural surveys taken in 1989 and 1991, Japanese teachers spend at least 20 more hours a week at school than their American counterparts, because they have to deal with administrative paper work, counseling work, and extracurricular activities (Satō and McLaughlin 1992). American teachers do not have to take on administrative, counseling, or extracurricular work. Japanese teachers visit the home of students at the beginning of each school year, and supervise student behavior and extracurricular activities, even during summer vacation and on weekends. Many male teachers in Japanese middle and high schools supervise extracurricular clubs after school and on weekends. Many teachers in charge of sports teams do not go home until 7:00 to 9:00 at night. Even outside of school, teachers are held responsible for behavioral problems and the delinquency of students. The police inform schools as well as parents when they have to take a student into custody. In
the United States, the behavior of children is considered the parents’ responsibility, not the responsibility of the teachers. Japanese teachers regularly and voluntarily spend more time on professional development. Japanese teachers participate in municipal and prefectural workshops, in-service training and meetings, and informal study groups. Teachers themselves form many associations for their teaching interests and subjects, and publish their own pedagogical journals. Almost all American teachers have participated in at least one formal professional development activity and one teacher-cooperation activity. Teachers were more likely to participate in professional development on topics that emphasized curriculum and pedagogical issues, including new state or district curricula, the use of technology in classroom, and new teaching methods (NCES 1999). However, American teachers report little involvement in professional organizations, and spend little of their personal time on professional development (Satō and McLaughlin 1992). American teachers spend most of their time in their own classrooms, and do not interact much with other teachers, as they lack a common space for socializing during recess (Satō and McLaughlin 1992:364). Japanese teachers discuss problem students, teaching and school events with each other and prepare for their classes in the teachers’ lounge during recess. According to a cross-cultural survey of high school teachers in 1989 and 1992, American principals have more influence and authority than Japanese principals do. American teachers were more likely to claim that the advice and support from their principals has improved their classroom management and the resolution of problems. In contrast, Japanese teachers rely more on their colleagues. Japanese teachers also believe that they have more influence than principals over school policy (Ito 1994:150-154). In the United States, there are two large teachers’ unions: the National Education Association (with 2.7 million members) and the American Federation of Teachers (with 875,000 members), as of 2004. In Japan, there are two main teachers’ unions: the JTU (with 29.9% of public teachers) and the All Japan Teachers and Staffs Union (Zenkyō) (with 7.6%), as of 2003 (Monbukagakushō 2004g).
SUMMARY One of the main determinants of educational quality is the competence of the teacher. The high quality of Japanese education owes much to highly qualified teachers. Teaching jobs attract many college graduates because teachers have higher occupational prestige, higher salaries, and generous pensions. Furthermore, teaching is one of the few occupations where people can apply what they have learned in college. Moreover, teaching is one of few professions in which women can build lifelong careers, and simultaneously keep their family commitments. This is why teaching jobs are very competitive, and only one out of every five to eight applicants will eventually become a teacher. The majority of teachers work for almost forty years, until they retire at the age of 60. Almost all teachers report that they are always busy, and spend much of their time on paperwork and extracurricular clubs. Smaller class sizes for English, mathematics, and science, more team-teaching, and additional teachers have been proposed by the Ministry of Education (MOE) in order to ease the workload of teachers. If schools take on classroom aides and volunteer teachers, teachers would be more effective in the classroom and after school, without massive increases to the educational budget. The Japan Teachers’ Union (JTU) is composed mostly of leftist unionists who have fought the conservative MOE for control of the educational system since 1947. There is no question that the JTU has promoted peace education, student-centered education, teacher autonomy, higher salaries, and education for minorities, the poor, and lowachievers. However, after losing its political power, the JTU needed to adopt a more moderate strategy. JTU members who opposed the compromise with the MOE left the JTU, and formed the All Japan Teachers and Staffs Union (Zenkyō) in 1991. The JTU finally compromised with the MOE in 1995. Even after adopting more conciliatory approaches to the MOE, the JTU is still struggling to attract young teachers. Both American and Japanese teachers are growing older, with the average teacher now over 40 years old. Japanese teachers have larger classes without classroom aides than do American teachers; however, they will have smaller classes soon. Unlike American teachers, Japanese teachers spend much more time dealing with paper work, counseling, and student activities. Despite demanding work, the majority of
both American and Japanese teachers entered the profession because of a love for children. NOTES 1. There are many English-language works on Japanese teachers concerning teacher profiles (Okano and Tsuchiya 1999), teacher education (Shimahara 1991; Shimahara 1995b; Shimahara and Sakai 1995; Shimahara 2002), the history of the JTU (Japan Teachers’ Union) movements and conflicts with the MOE (Duke 1973; Thurston 1973; Rohlen 1984; Ota 1989; Miyake 1994; Aspinall 2001), and comparisons of teachers in Japan and the United States (Satō and McLaughlin 1992; Wray 1999). In Japanese, teacher profiles and their cultures are analyzed through sociological data (Kudomi 1990; Inagaki and Kudomi 1994) and interviews (Moriguchi 1999). Information on the JTU and union activities are published by the JTU in Nikkyōso Fujinbu (1977); Nihon Kyōshokuin (1989); Nikkyōso (1995). Information on the JTU leaders (Iwai 1994; Kimura 1996), and critics (Ishikawa 1985) can be also found.
CHAPTER 7
THE INTERNATIONALIZATION OF EDUCATION
Contents of This Chapter 1. 7-1
THE INTERNATIONALIZATION OF EDUCATION
1. 7-1-1
INTERNATIONAL-UNDERSTANDING EDUCATION
1. International-Understanding Education in Ume Elementary School
2. Sister School Programs
2. 7-2
2. 7-1-2
FOREIGN LANGUAGE EDUCATION
3. 7-1-3
INTERNATIONAL EXCHANGE PROGRAMS
JAPANESE CHILDREN LIVING OVERSEAS AND JAPANESE RETURNEE
CHILDREN
1. 7-2-1
JAPANESE CHILDREN LIVING OVERSEAS
2. 7-2-2
JAPANESE RETURNEE CHILDREN
3. SUMMARY 4. NOTES Responding to the globalization of the Japanese economy and its economic prosperity in the mid-1980s, the government has supported international-understanding education, foreign language education, and international exchange programs, in addition to education for Japanese students living overseas and Japanese returnee children. This chapter will analyze how schools have developed internationalunderstanding and foreign language education, and how the foreign-exchange programs have worked for foreign students in Japan. Furthermore, it will discuss supplementary Japanese education for Japanese children living abroad, their acculturation process, and remedial education for returnee children in Japan. 7-1 THE INTERNATIONALIZATION OF EDUCATION Responding to the increasing international exchange of goods, people, and information in the 1980s, Prime Minister Nakasone declared his intent to transform Japan into an international state (kokusai kokka), and the term “kokusaika” (internationalization) became popular among all sectors of society.1 During the period of economic prosperity and a strong yen, more Japanese people than ever went abroad for travel, study, and work, while an unprecedented number of foreigners came
to Japan. Many Japanese have friends and relatives who live abroad, and have people from other countries as neighbors and co-workers. In its 1987 report, the National Council on Education Reform (Rinkyōshin) recommended the internationalization of education. It recommended the promotion of 1) international-understanding education, 2) foreign language education, 3) international exchange in education, culture, and sports, 4) foreign student exchanges, 5) Japanese language programs, and 6) education for Japanese students living overseas and Japanese returnee children (Monbushō 1989:59). The 1989 Course of Study for 1992-2001 cited international-understanding education as a means of following the Rinkyōshin’s 1987 recommendation. The government promoted 1) international-understanding education to prepare students for the twentyfirst century, 2) international communication in education, culture, and sports, and 3) international cooperation and contributions for training people in developing countries through UNESCO, the OECD and other non-governmental organizations. The Central Education Committee proposed in 1996 that the government should help students 1) acquire broader perspectives and understandings of different cultures, 2) establish a Japanese national identity, and 3) have basic skills in foreign languages (Monbushō 1996:408-410). 7-1-1
INTERNATIONAL-UNDERSTANDING EDUCATION
International-understanding education began as an initiative of UNESCO. Since 1969, UNESCO has endorsed the Associated Schools Project in Education for International Understanding, and in 1974 issued “The Recommendation Concerning Education for International Understanding, Co-operation and Peace and Education Relating to Human Rights and Fundamental Freedoms” (UNESCO 1969; 1974). In Japan, the 1974 report of the Central Education Committee supported the “basic aims of international exchange of education, academics, and cultures.” However, it was only after the 1987 report of the Rinkyōshin that the MOE implemented nationwide international-understanding education in order to instruct students on becoming a new Japanese citizen with international perspectives and experiences for the 21st century. The MOE subsidizes public funds for government-designated schools for the promotion of international-understanding education.
Students learn about foreign cultures in their social science classrooms. Starting in 2002, international-understanding education has been also taught in a new subject, “integrated study” (sōgōtekina gakushū no jikan). English-conversation lessons in elementary schools, taught as a part of integrated study, is regarded as an important part for international-understanding education. Students become more familiar with foreign cultures when they are directly involved with them, for example, by cooking foods from other lands, and playing with the toys that are popular in other countries. Students learn foreign languages more quickly by speaking with and writing letters to people who already are fluent in that language. Assistant Language Teachers (ALTs) in middle schools and high schools are native English-speaking teachers who teach students about their native countries, in the course of teaching English conversation. Foreign students and resident foreigners can be invited to schools. Japanese returnees from overseas can discuss their experiences abroad. Using e-mails and the Internet, students can research foreign countries, and communicate with people living in any country in the world. Some cities have established relationships with schools in their sister cities so that students can correspond through e-mails and letters. Elementary schools teach children about foreign countries and cultures through special school events, and fund-raisers for schools in developing countries, and through regular social studies classes. International-understanding education is currently taught through a few school-specific events, except in social studies courses. More programs and classes on foreign culture have been taught since integrated study was introduced in April 2002. Third to sixth graders have three unithours a week for integrated study, which can be allocated for internationalunderstanding education. Currently, many schools are able to transform vacant classrooms into computer labs, and an international-exchange room. The international-exchange room can be a center for international-understanding education, and can be used for special events or for study. Some schools have a student committee for the international-exchange program. For example, in 1998, Hachinohe Elementary School’s committee for international exchange consisted of ten fourth- to sixth-graders, who were in charge of
arranging a special classroom for international exchange, and organizing a school event for international exchange. The majority of schools organize a special school event for the international exchange program once or twice a year. ALTs are often invited to speak about their homelands. Foreigners living in Japan, returnees, or former participants in the Japan Overseas Volunteers Program are also invited to speak. The students sing songs, play games in English, and see pictures or slides. Most schools collect donations for humanitarian organizations such as UNESCO, UNICEF, and the Red Cross. A student council collects used telephone cards, postcards, and stamps for UNESCO and UNICEF. The student council in Jōken Elementary School in Marugame collected 10 yen from each student, used pencil cases, notebooks, pictures and stationery. They collected seven boxes of items, and sent them to elementary schools in China. International-Understanding Education in Ume Elementary School
Ume Elementary School in Marugame was designated as an Associated School for Research on the Education of Foreign Students for the 1998-9 and 1999-2000 school years.2 The school of 700 students has had foreign students since 1994, and in 1999 the school had six students from Peru, one student from Brazil, and one student from China.3 This school sponsors more programs and events for internationalunderstanding education than other schools because it has both foreign students and the state funding for international-understanding programs. In 1997, the school converted an unused room into an international exchange room, called “Amigo & Amiga.” This room is a small museum of the world, with pictures, clothes, stamps, books, money, toys, and musical instruments, in addition to a small library. It has a large section on Peru because the school has had Peruvian students since 1994. This room is open to all students who are interested in learning about other countries, and is also used for the annual World Orientation event. For World Orientation, all students assemble in the international exchange room and form groups. Each group is assigned a set of questions about the world, and competes with other groups by solving the questions together. The monthly school newsletter, Buenos Tardes, is devoted to foreign students and their countries, and provides general information about the world. One teacher, who had taught at a Japanese daily
school in Thailand for three years, writes articles about Thailand. This school paper is read not only by the students, but also by their parents, who learn about their children’s classmates from other countries. In the 1998-9 school year, the school hosted several special events for international understanding, and provided many opportunities for foreign students to talk about their homelands. First graders learned greetings in different languages, including Spanish from one of the Peruvian students. Second graders listened to a guest speaker’s talk about his life and experiences in Brazil. Third graders learned children’s songs from all over the world, including an Andean folksong and a Peruvian folkdance. Fourth graders played with Peruvian toys, and taught first graders how to play with these toys. Fifth graders learned how to cook Peruvian foods from the mother of one of the Peruvian students. A British teacher, the Coordinator for International Relations (CIR), was invited to talk about England, and played a game with the sixth graders. One teacher brought notebooks that the students had made or donated to elementary school students in Nepal, and showed a video of Nepalese students using these notebooks. In 1998, students collected 72 pairs of shoes, 36 balls of yarn, and 316 telephone cards to be sent to children in Nepal. Middle schools teach international understanding through regular classes, such as Chinese poetry in Japanese language arts, geography, history, civics, and English. Many middle schools have an Assistant Language Teacher (ALT), a native-English speaker who regularly teaches English conversation as well as foreign cultures in English classes. For most students, one of the few foreigners they see regularly is their ALT for English classes. Also, with free access to the Internet, providing students an international-understanding education becomes easier. High schools teach about foreign cultures and world studies in English, history, geography, political science and economics, contemporary society, and Japanese language arts classes. The students learn about the interdependence of the global system, the environment, and human rights from international perspectives. Many high schools have student clubs for English conversation and international exchange. In addition, some high schools have field trips abroad, and foreign student programs. Recently, some high schools offer international studies courses. Jōsei High School in
Marugame has an international studies course. The school offers a three-week homestay program in Canada, the United States, or England every year. They also have an English conversation club, an English club, and a Chinese club.4 Sister School Programs
The sister school program is one of the best ways to establish relationships with students in other countries. Many Japanese cities currently have sister cities. About twenty middle school students in Marugame take a 10-day trip to San Sebastian, Marugame’s sister city in Spain every summer. Many cities in Japan have sister cities abroad. However, only a few have established sister school programs. The students in sister schools exchange letters and gifts. Nowadays the Internet and e-mails make it easier than ever to communicate over long distances. Sister school programs should be given a larger role in teaching international understanding. Since 1993, Hachinohe City in Aomori Prefecture has been the sister city of Federal Way, Washington. Six elementary schools and one middle school found sister schools in Federal Way.5 Sanjō Elementary School became the sister school of Lake Grove Elementary School in 1993. Sanjō Elementary School sent students’ letters, pictures, stationery, videos of the school and the city, calendars, comic books, toys, newspapers and other items to Lake Grove Elementary School. Lake Grove sent student letters, Christmas cards, popular magazines, school papers, music tapes, popular toys and other items. Meanwhile, both schools display these gifts in their international exchange classrooms, and created a student committee for international exchange. The two schools decided to hold simultaneous environmental awareness events for their communities. On October 28-29, 1994, Lake Grove Elementary School students participated in a community clean-up, while their counterparts at Sanjō Elementary School collected aluminum cans for recycling and had an all-student meeting called the “SL Fureai (“bringing Sanjō and Lake Grove together”) Meeting.” At Sanjō Elementary School, students invited two native English speakers to give a talk, counted the number of cans that the students had collected, watched a slide show, and played a game. Through the cultural exchanges, the students had direct exposure to different cultures, and they learned how to communicate with students on the other side of the world.
7-1-2
FOREIGN LANGUAGE EDUCATION
Almost all students take six years of English in middle school and high school. Nevertheless, Japanese people have a reputation as poor English speakers. English language education emphasizes reading and writing, and underestimates the importance of spoken proficiency. Realizing the importance of conversational skills in international society, the government launched the Japan Exchange and Teaching (JET) Program in 1987 to invite native speakers of English as foreign language assistant teachers. The JET Program has Assistant Language Teachers (ALTs), Coordinators of International Relations (CIRs), and Sports Exchange Advisors. More than 90 percent of all participants of the JET programs are ALTs. CIRs are placed in prefectural or municipal administrations to assist with international activities. ALTs team-teach English conversation with Japanese English teachers. In July 2001, 5,583 ALTs, mostly English-speaking, were teaching in secondary schools (Monbukagakushō 2003b:396). ALTs teach students about their own culture and help students speak better English. They talk about their own countries in class, during recess, and in clubs. In Marugame, not all middle schools have their own ALT yet, but two ALTs are in charge of three large middle schools and several small ones. ALTs also go to elementary schools for a special event on the international exchanges once a year or once a trimester. The ALT in Nishi Middle School made a video about his house and hometown in the United States, and showed it to the class. He also set up a mailbox where the students posted questions for him, and posted several articles on his school bulletin board. He gave a quiz on the United States, using a map of the United States when I observed his class on February 26, 1998. In Marugame, each high school has one full-time ALT to teach English conversation classes and to supervise the English club. The presence of ALTs in schools and the community gives students the opportunity to become better acquainted with people from other countries. In a provincial town like Marugame, ALTs are among the few foreigners with whom the students can converse. Furthermore, ALTs can talk about Japan when they return home, where they can introduce Japanese culture. Some ALTs
have created student exchange programs in their hometown, and invite Japanese students to the United States through their home-stay program. The JET Program has been successful in promoting foreign language proficiency and international understanding. Since April 2000, even before the implementation of the 1998 Course of Study in 2002, elementary school have taught “integrated study,” and ALTs can be dispatched to elementary schools to teach English conversation. The municipal board of education in Marugame hired a temporary instructor who supervises English clubs in three elementary schools. Students in the fourth to the sixth grades can choose a club consisting of either sports, hobbies, arts, or study at the beginning of the trimester, and the club meets for one unit-hour a week. Furthermore, the introduction of English audio comprehension tests in the entrance examination for high schools and colleges has helped students and teachers sharpen their English conversational skills. For foreign language classes in high schools, a new subject, “Oral communications A, B, C” was added in the 1999 Course of Study for 2003 onward. 7-1-3
INTERNATIONAL EXCHANGE PROGRAMS
The MOE promotes international exchange programs for students, teachers, researchers, artists, and athletes. Approximately 5,000 teachers from primary and secondary schools visited overseas schools in 1995 (Monbushō 1996:416). In 2000, the MOE sent English-language teachers from middle and high schools to universities in English-speaking countries to improve their skills (Monbushō 2000a:291). The number of Japanese citizens studying overseas has grown rapidly to 76,000 in 69 countries (Monbukagakushō 2003b:407). The number of foreign students has steadily climbed since 1983 (10,428 foreign students in 1983), when the Japanese government launched a large-scale campaign to bring the number of foreign students to 100,000 by 2001. The number of foreign students has reached 109,508 in 2003. Most of them came from Asia (e.g., China 64.7%; Korea 14.5%). The Japanese government or their native countries sponsored one-fifth of all foreign students. The percentage of foreign students to all college students is still as low as 3.0 percent (in 2003), compared with 6.6 percent in the United States (in 2001) (Monbukagakushō 2004b:373-377). In 2002, the MOE
created an exam for students wishing to study in Japan that they can take in their own countries. The MOE has also made the doctoral degree completion process easier, in order to increase the number of foreign students. Since the relaxation of student visa requirements in 1984, many pre-college students (shūgakusei), mostly from China, have come to Japan to study the Japanese language. They could legally work four hours a day (28 hours a week) to pay their educational expenses. However, after 1986, many Chinese migrant workers obtained pre-college student visas to work illegally in Japan (Ito 1995:208). In 1988, almost half of the students illegally overstayed their visas after graduating from Japanese language schools. In 1998, two-thirds of the 30,700 pre-college students came from China and one-fourth from South Korea (Komai 2001:58). The government reinstated visa requirements in 1989 and 1992, and the Immigration Control Bureau now requires a financial statement from each applicant for a precollege student visa. According to a 1991 survey of Chinese pre-college students by the Tokyo Government, 93 percent went to Japanese language schools, and 65.1 percent worked part-time jobs. Estimating from their earnings, many worked an average of 35.4 hours a week. Seventy-one percent of these students planned to continue studying at a college or other educational institution. They often worked as waiters or waitress (61.2%), in factories, construction, cleaning (22.8%), and 56.6 percent found jobs through friends (Komai 2001:58-59). In 2003, 50,473 foreigners were registered as pre-college students (77.0% were Chinese and 13.0% were Koreans) (Hōmushō 2004a). Foreign students often have difficulty in obtaining a guarantor, finding an apartment, making Japanese friends, and finding a job. They need a guarantor when they apply for a visa, sign a lease, enter a university, and apply for scholarships or tuition waivers. Since 1984, Japanese language schools have been allowed to be a guarantor for its students to enter Japan, and that caused a huge growth in their enrollment. The guarantor is without any financial obligation or sanction, and sometimes is known as the “contact person.” Some critics have questioned the significance of the guarantor system, and have suggested abolishing it (Suhara 1996:9-34). Foreign students who are supported by their families and/or by themselves are often very busy working part-time jobs since the cost of living and college expenses are
very high, and scholarships are few. Foreign students encounter prejudice and discrimination, despite human rights education and initiatives. Furthermore, not only is it difficult to obtain a Ph.D. in humanities and social science, but Japanese diplomas are not yet recognized abroad, and Japanese companies are not very enthusiastic about hiring foreign students. Japan is not attractive to foreigners, because of the high cost of living, the language barrier, and the poor job prospects, especially after the collapse of the “bubble economy” in 1991. More scholarships and work-study programs for foreign undergraduates are needed. Host-family programs and community-based international events can promote friendships between Japanese and foreign students. The number of foreigners learning Japanese grew in the late 1980s and early 1990s when many Japanese companies went abroad to establish subsidiaries, and many foreign workers and students arrived. Recently, the overseas Japanese language boom has been waning because of Japan’s low economy. According to a 2003 survey by the Japan Foundation, the number of foreigners studying Japanese overseas amounted to 2.36 million (Kokusai Kōryū 2004), while in Japan, 125,597 foreigners were studying Japanese in 2003 (Hōmushō 2004a). Foreign students learn Japanese in universities, colleges, and language schools. Foreign workers learn Japanese at local community centers, with teachers supplied by the municipal administrations and voluntary or private organizations. Local governments offer free language lessons taught by volunteers from the community. Japanese primary and secondary schools also make Japanese language education available to foreign children such as Nikkei (Japanese migrants/Japanese descendants of foreign nationality) children, and the descendants of Chinese returnees. 7-2 JAPANESE CHILDREN LIVING OVERSEAS AND JAPANESE RETURNEE CHILDREN 7-2-1
JAPANESE CHILDREN LIVING OVERSEAS
As the number of Japanese children living abroad increased in the 1960s, the Japanese government started to subsidize their education.6 The MOE sent Japanese teachers to Japanese schools in Taipei in 1962. In the 1960s and 1970s, many overseas families came from upper and upper-middle classes who worked for large companies and the government. The majority of them eventually returned to Japan. Therefore, the
purpose of overseas Japanese schools is to help children keep up with schoolwork, and to help them adjust to the Japanese educational system upon their return. Since the mid-1980s, the number of overseas children has rapidly increased, particularly after many Japanese companies started to expand their operations in foreign countries and to dispatch their employees to their overseas subsidies. By April 2003, the number of Japanese children enrolled in overseas schools amounted to 20,848 in North America, 16,184 in Asia, 10,564 in Europe, 2,524 in Oceania, 1,273 in Central and South America, 496 in the Middle East, and 573 in Africa. Among 52,462 Japanese children living overseas, 31.2 percent attend daily Japanese schools, 31.0 percent attend local daily schools and supplementary Japanese schools on Saturdays or after school, while another third 37.8 percent attend only local daily schools (Monbukagakushō 2004b:370-371). Overseas companies and associations founded the Japan Overseas Educational Foundation in 1971. With support from the Ministry of Foreign Affairs and MOE, the Japan Overseas Educational Foundation subsidizes daily and supplementary Japanese schools. In the 2003-4 school year, 1,339 Japanese elementary and middle school teachers were sent to daily and supplementary Japanese schools (Monbukagakushō 2004b:370). The Japan Overseas Educational Foundation employs local teachers for supplementary schools, and the MOE provides free textbooks for all overseas children, and free correspondence courses for all children except for those who are already attending Japanese daily schools. There were 82 Japanese daily schools, concentrated in Asia, the Middle East and South America in April 2003. In these schools, Japanese teachers sent from Japan follow the same curriculum that is taught in Japan. In addition, 188 supplementary schools operated in the cities with large Japanese population in April 2003. The majority of children in North America and one-third of children in Europe attend local schools during the week, and attend Japanese supplementary schools on Saturdays or after school. Furthermore, the Japanese School Foundations have established 13 Japanese private schools in some major cities (Monbukagakushō 2004b:371). The majority of children in Africa, Oceania, and one-third of children in Europe attend only local schools (Monbushō 2000a:293).
With the rapid increase of overseas families in the 1980s and 1990s, not only elite families but also ordinary families have been employed overseas. The educational performance of those children depends on family background and their own effort. Most mothers are homemakers while abroad, and pay close attention to their children’s education. Therefore, children living abroad usually have a favorable educational environment at home, in terms of socioeconomic status and the educational level of their parents, compared to the average Japanese child in Japan. Children living overseas take some time to adapt to foreign languages and cultures. The degree of adaptation of Japanese children to foreign cultures is affected by the age and personality of the child, the length of time abroad, the kind of schools attended, the language spoken at home, and their parent’s adjustment to the culture. Minoura proposes that the age of children and their length of stay explain the intercultural adaptability of Japanese children living in the United States (Minoura 1984; 1990). The study followed interviews with 72 children in 1978. Minoura categorizes five stages of adaptability: 1) initially, the child does not notice any differences; 2) the child notices differences in behavior but does not or cannot behave like Americans; 3) the child’s cognition and behavior become American, but his or her emotions remain Japanese; 4) the child’s emotions are neither explicitly Japanese and American; and 5) the child’s cognition, behavior and emotions become American. More than 90 percent of children who came to the United States before the age of nine, and stayed there for four years or more are most likely to be Americanized, either falling into Category 4 or Category 5. Younger children who came to the United States, and who stayed longer find cognitive, behavioral and emotional adjustment easier. Older children, those who came to the United States between the ages of 11 and 15 generally undergo an initial period of adjustment, but gradually adapt. These children tend to fall into Category 3. The children who came to the United States at the age of 14 years old or older generally have the most difficult adjustment, and belong to Category 2. It usually takes three to four years for teenagers to learn the English language, and at least a six-year stay to become fluent and to understand American social relations (Minoura 1990:72-88). In 1990, the Research Group for Intercultural Education conducted a major survey of Japanese children living overseas. According to the survey, the children spoke
Japanese at home, but those who attended local schools on weekdays may use the foreign language with their siblings. Children in Japanese daily schools usually take five years to adapt to the local culture and to make friends, while children in Japanese supplementary schools take three years. The age of the child, the length of stay, and the degree of their mother’s adaptation affect the degree of the children’s acculturation (Ibunka 1990). Eighty-five percent of children in Japanese daily schools were born in Japan, and 99 percent speak Japanese at home. Three-fourths of children were satisfied with Japanese daily schools, and understood the classes. Sixty percent reported that they played only with Japanese children. The longer they stayed overseas, the more likely the children had local friends. Children who lived in North America, Australia and New Zealand were more fully integrated into local cultures than those living in Asia, the Middle East, Africa, Eastern Europe and South America. After five years, they tend to have greater interest in community social activities. Their mothers’ friendships and their involvement in the community influence their children’s assimilation to a greater extent than does the length of stay. Sixty percent of mothers let their children learn about their new environment, but mostly through books and the media, and not by direct contact with residents. One-third of mothers encourage their children to make friends in the community. However, regional discrepancies persist. Children living in Europe, the Pacific, and South America are more likely to try to learn a native language than are those in the Middle East, Africa, and Asia; they are also more likely to make friends in the Pacific, North America, and South America than in the Middle East, Africa, Eastern Europe, Europe and Asia. The social networks that children create in the countries where they live influence their level of satisfaction, and give them have positive attitudes toward Japanese culture. The length of stay and the age of the child affect the child’s adjustment. Those children who attend local schools during the week adapt to local culture far more easily than those who attend Japanese schools. It usually takes three years to understand the classes in local schools, to build a social network, and to adapt local cultural practices.
More than 80 percent of children who have lived overseas for at least three years understand most of what their teachers and friends say. Forty percent of those who have been abroad for less than three years report that they understand most of what is being said. Older children are more likely to have difficulty understanding their classes. One-third of middle school students reported that their classes were difficult, regardless of the duration of their stay. Some enroll in cram schools (15%), join volunteer activities (15%), sports and cultural clubs (53%), and play with friends (48%) after school. Ninety percent of mothers speak to their children in Japanese at home; 79 percent of children speak to their mother in Japanese. Those children who left Japan when they were young are less inclined to speak Japanese. For children who left Japan before the age of five, 42 percent speak only in Japanese, and eight percent of them speak only the foreign language at home. In contrast, 81 percent of children who left Japan at the age of 11 or older speak only Japanese at home. After five years, 16 percent of children speak both Japanese and the local language at home. After seven years, 7.4 percent of children speak only a foreign language at home. The majority of middle school students (79%) who have been overseas for less than three years speak only Japanese at home (Ibunka 1990). In the United States and its territories, there are three public daily Japanese schools in New York City, Chicago and Guam Island. In addition to the four private daily Japanese schools, there are 29 supplementary Japanese schools in major metropolitan areas and 47 small-sized ones. Japanese children, except in the New York, Chicago and Guam schools, attend local schools. Many children in large cities also attend supplementary Japanese schools on Saturdays. Japanese students who have just entered the United States are usually classified as Limited English Proficient (LEP) children. They are usually placed in the English as Second Language (ESL) classes. Japanese first, second, and third graders usually spend two or three years in ESL classes, while those in the fourth, fifth and sixth grades take four years to graduate from ESL classes. They are pulled from academic classes to learn English, while taking regular classes in arts, music, and physical education. Sometimes, an ESL teacher or teacher’s aide attends a regular class with the children to help them. Some states provide bilingual education for Japanese children. In 1995, the Torrance school district in California had 1,143 children whose native language was Japanese,
including 639 LEP Japanese children. The district hired six bilingual teachers and 12 teachers’ aides to give English instruction to these children (Satō 1997:114-119). 7-2-2
JAPANESE RETURNEE CHILDREN
Returnee children (kikokushijo) are defined as “children who lived overseas for one year or more, and have returned to Japan within three years.” In the 2002-3 school year, 10,767 Japanese children returned to Japan after a long-term overseas stay (Monbukagakushō 2004a). The majority of children who are living abroad because of a parent’s job will return to Japan. These elementary and middle school returnees are usually admitted into the same grade in Japanese schools. If they have trouble in Japanese language, they may be temporarily placed into a lower grade. Re-adaptation to Japanese culture and school is particularly difficult for those who lived overseas for many years. The children who were enrolled in local schools sometimes show lower academic achievement, especially in Japanese language arts and social studies. Cultural conflicts and misunderstandings can also pose challenges for returnee children. In the 1970s and early 1980s, Japanese returnees were regarded as “culturally and academically handicapped children” who needed remedial education. The 1962 survey by the MOE found that Japanese returnees lagged far behind in academic subjects and that almost half of them re-entered Japanese schools one grade level behind that of their age group. In 1965, the MOE established a special class for returnees in one middle school affiliated with Tokyo Gakugei University. Since 1967, the MOE has funded government-designated schools to research for the best way to educate returnee children. The 1974 survey by the MOE found that students who attended local schools during the week and lived overseas for a long time performed less well academically than did those who attended Japanese daily schools. The Central Council of Education in 1974 recommended subsidies for Japanese daily schools, for supplemental Japanese schools overseas, and for Japanese schools in Japan that admit returnees. Responding to the increasing number of returnees, a high school affiliated with the International Christian University, Gyōsei International High School, and Dōshisha International High School were established. Since 1978, the Center Schools for the Education of
Returnees received research funds. Researchers are developing curricula and teaching materials that are best suited to the needs of these children. The focus of the research on education for children living overseas and returnees shifted from remedial education in the 1970s and the early 1980s to intercultural education in the late 1980s. In the 1990s, the education of returnee children emphasized the preservation of their international perspectives, rather than their readaptation. In 1987, the National Council on Education Reform (Rinkyōshin) submitted the report, “Measures for children living overseas and returnees, and measures for Japanese schools on opening up to the international community.” The report recommended that the government should develop 1) international perspectives, 2) a quota system for admission into high schools and colleges, 3) a credit transfer system, 4) a system of school counselors and teachers for Japanese language education, and 5) an international school for Japanese students and returnees. In order to implement the recommendations, the 1989 Course of Study states, “for those returnee children, [teachers] help them adapt to Japanese school life and guide them to make use of their experiences from abroad.” The returnees are expected to be a Japanese national with an internationalized perspective, and to be an international person for the 21st century. During the “internationalization” boom of the 1980s, the rhetoric about returnees in popular magazines changed, and in 1986 the returnees were described both as a new bilingual “brand of kid” and as a rootless minority (Satō 1997:230). Goodman argues that returnee children are privileged, not marginal, and that they constitute a “new elite” with the international skills and perspectives from their experiences in foreign countries (Goodman 1990). Returnee children perform less well on entrance examinations because of their time abroad. Their parents, who are often employees of large companies, successfully lobbied for a special quota for college admission and public subsidies for remedial education for their children. Many prestigious colleges, public and private, have a special admission quota for the returnees who came back to Japan within two to three years. They are considered “special students” with an unusual background, and therefore, they are eligible for special admission. They usually take a foreign language exam, write an essay, and are interviewed. Some parents deliberately choose to remain overseas in order to give this advantage to their children. It raises the
question of fairness because other Japanese students have to go through “examination hell” to enter high-ranked universities. The quota for returnee children is acceptable, as long as it is not abused. Remedial education for returnee children is necessary because many have a hard time becoming accustomed to life in Japan. The number of children who require Japanese language education reached a record high of 2,886 in 1,239 schools in 2003 (Monbukagakushō 2004c). Many returnee children attend schools that have special programs for them. Many schools in metropolitan areas have a tradition of accepting Japanese returnees, and many of them were formerly government-designated schools for returnee children. Returnee children living in metropolitan areas have a better chance to attend schools specializing in remedial education. However, the majority of returnee children return to public elementary, middle, and high schools, and do not receive much special help. In recent years, many returnee children have been found to have adequate Japanese language skills because of tutoring from their parents. Instead, they struggle with the unfamiliar subject such as calligraphy and the vaulting horse in physical education. The MOE provides teachers in schools that accept returnees with educational guidance, workshops, and information about overseas schools. The MOE also subsidizes private schools that accept returnees. Teachers of returnee children have described them as positive, assertive, outgoing, articulate, individualistic, versatile, independent, and creative. On a less positive note, these students are described as uncooperative, self-centered, arrogant, moody, and unmotivated (Minoura 1996; Satō 1997:195). Teachers seem to see returnee children as more western than Japanese in attitude. Such a perception may arise from a stereotype. Returnee children have individual characteristics, but their cultural experiences shape their way of thinking and personality. Teachers should refrain from stereotyping these students and arrive at an understanding of their experiences. Learning about the cultures of their students can help teachers understand them better. SUMMARY Since the mid-1980s, the government has sponsored the internationalization of Japan, and its educational system. The 1989 Course of Study for 1992-2001 makes provision for international-understanding education, as proposed by the National Council on
Education Reform (Rinkyōshin), in order to instill an international understanding in the rising generation of Japanese children. In practice, students learn about foreign cultures and countries mainly through textbook-centered pedagogy in social science classes, and rarely have direct access to people from other countries. Many international exchange activities are usually one-time school events, such as presentations or games led by people from abroad. Since April 2002, international issues have been one topic within integrated study. School teaches international cultures through debates, research, role-plays, and presentations. The MOE recommends English conversation classes as part of integrated study in elementary schools. The expansion of sister school programs and of Assistant Language Teachers programs will improve the students’ language proficiency and international understanding. In these programs, students write letters or send e-mails to students in sister schools or converse with foreign teachers in schools. With the overseas expansion of Japanese companies since the mid-1980s, the number of children living overseas reached 50,000 by 2001. The majority of them will eventually return to Japan. Among those children, one-third attend daily Japanese schools and another one-third attend supplementary Japanese schools on Saturdays or after school. It seems that the children in Japanese schools may take about five years and the children in Japanese supplementary schools take about three years to become accustomed to life in a different country. The age of the child, the length of the time abroad, and the mother’s adaptation to the new culture affect the extent to which the child assimilates. Japanese returnee children (10,767 in the 2002-3 school year) receive remedial education in order to adapt to Japanese schools and culture. Those who live in metropolitan areas are more likely to attend schools specializing in remedial education for returnee children. In 1987, the National Council on Education Reform (Rinkyōshin) recommended special education for returnee children in order for them to develop international perspectives. In the 1990s, education for returnee children emphasized preserving their international perspectives. Many prestigious colleges have an admissions quota for the returnees who returned to Japan within two to three years from their stay overseas.
NOTES 1. The internationalization of education (Ehara 1992; Lincicome 1993; Hood 2001) and the JET program (McConnell 2000) are discussed in English. The theories and practices for international-understanding education are collected in the Kokusai rikai kyōiku jiten (The Encyclopedia of International-Understanding Education) (Ishizaka 1993). The introduction of intercultural education in Japan is summarized in Ebuchi 1997 and Tanaka et al. 1990. 2. This case study is based on class visits and interviews with teachers in Ume elementary school on February 21, 2001, in addition to a school report on international-understanding education, and school bulletins. See also Case Study 10.1 Foreign Students in Ume Elementary School. 3. Since the 1990 revised Immigration Control Law, Japanese descendants have been allowed to stay and work in Japan unconditionally. In 1998, Japanese descendants from South America (e.g., 179 Peruvians and 215 Brazilians) constituted the majority of the 870 foreigners living in Marugame (Marugame-shi 1999). Since the 1990s, several elementary schools in Marugame have admitted students from South America. 4. Interviews with an English teacher and a principal at Jōsei High School were conducted on March 17, 1998. 5. The information about the sister-school system in Hachinohe City is provided through personal communication and a report by the principal of Hachinohe Elementary School in January 1998. 6. Research on Japanese children living overseas and returnee children is based upon intercultural education, acculturation, and identity, through ethnographic studies and interviews (Satō 1997; Minoura 1984; 1990; 1996; Kajita 1997; Minami 2000). White studied the adaptation of returnee children through interviews (White 1988) and Goodman described the education of returnee children through his ethnological study (Goodman 1990). CHAPTER 8
SPECIAL EDUCATION
Contents of This Chapter
1. 8-1
SPECIAL EDUCATION FOR CHILDREN WITH DISABILITIES
1. 8-1-1
SPECIAL EDUCATION
1. Special Schools 2. Yuri Special School for Mentally Retarded Children 3. Special Classes for Children with Disabilities 4. A Special Class for Children with Disabilities in Ume Elementary School
5. Regular Classes with Special Aids in the Resource Room 6. Higher Education for Children with Disabilities 2. 8-1-2 2. 8-2
EMPLOYMENT FOR PEOPLE WITH DISABILITIES
SPECIAL EDUCATION FOR CHILDREN WITH LEARNING DISABILITIES
1. 8-2-1
CHILDREN WITH LEARNING DISABILITIES
2. 8-2-2
CHILDREN WITH LOW EDUCATIONAL ATTAINMENT
3. 8-2-3
REMEDIAL EDUCATION
3. SUMMARY 4. NOTES Children with disabilities attend special schools, special classes in mainstream schools, or regular classrooms with special assistance. Recently, the educational rights of children with disabilities have been accorded more recognition under the promotion of human rights and integrated education. Children in special education have many more opportunities than ever before to interact with children in regular classes, in exchange programs, and in integrated classes. However, the integrated education is not obligatory and local governments can refuse to admit children with
disabilities, citing inadequate accommodations and staff. This chapter will discuss special education for children with disabilities. 8-1
SPECIAL EDUCATION FOR CHILDREN WITH DISABILITIES
8-1-1
SPECIAL EDUCATION
Children with disabilities are children “whose daily life or life in society is substantially limited over the long term due to a physical disability, mental retardation, or mental disability” (Article 2 of the 1970 Fundamental Law for People With Disabilities).1 Learning disabilities (LD) have not been yet recognized as disabilities. Most children with disabilities live at home with their parents or guardians and attend special schools, special classes or regular schools. The welfare of children with disabilities is protected under the Child Welfare Law. All people with physical and mental disabilities have been issued an identification handbook. Appliances, allowances, and tax exemptions are determined according to the severity of disability. The government provides a Special Child-Rearing Allowance and income-based benefits for the guardians of the children with disabilities. Parents caring for children with severe disabilities under 20 years old receive a Special Child-Rearing Allowance (50,900 yen a month for children with profound disabilities, and 33,900 yen a month for children with severe disabilities). Parents caring for children with severe disabilities received an additional 14,430 yen a month as a Disabled Child-Rearing Allowance (Naikakufu 2004b). According to a 2001 survey, 81,900 children with physical disabilities were living at home. The ratio of those children to all children under 18 years old was 3.6 children per 1,000. Nearly 60 percent of the children had orthopedic disabilities, 17.3 percent had internal organ disorders, 18.6 percent had hearing impairments or speech impediments, 5.9 percent had visual impairments, and 7.3 percent had multiple disabilities. Almost two-thirds (63.9%) had profound and severe disabilities. The largest percentage, 37.6 percent, of disabilities were of undetermined origin, 17.3 percent were the result of complications during birth, 14.8 percent were illnesses, 11.2 percent were unknown, and 2.4 percent were from accidents. The remaining 16.7 percent were “others.” About half of these children can perform daily chores, such as eating meals (64.7%), going to the toilet (50.3%), taking a bath (47.0%), and dressing themselves (52.6%). Most of them can tossing about in bed (82.1%) and moving
around in the house (72.8%). About half of them (56.3%) need help when they go outside. Their parents, usually their mothers, help them when necessary (Kōseirōdōshō 2002). In 2000, 8,115 physically disabled children under 18 years old were residents in assisted-living facilities. According to 2002 surveys, among 103,000 mentally retarded children under 18 years old, 94,000 lived at home and 9,000 lived in assisted-living facilities (Naikakufu 2004b). Mental retardation here is applied to people diagnosed with Down’s Syndrome or severe conditions, not to people with learning disabilities. Recently, the right of children with disabilities to be educated has been formally acknowledged, as the Japanese government supports human rights, “normalization,” integrated education, and inclusion of people with disabilities. In 1993, the government revised the 1970 Fundamental Law of People with Disabilities, and enacted the New Long-Term Program for Government Measures for Persons with Disabilities (1993-2002) under pressure from advocates for the disabled. The 1994 U.N. Convention on the Rights of the Child and other domestic laws guaranteed the right for all children without restriction to a free public education. Since 1993, the government has introduced a system of integrated education for children with mild disabilities. However, not all such children who seek integrated education have access to regular schools. Many mainstream schools lack adequate facilities and services for children with disabilities. School facilities are not barrierfree for children with wheel chairs or other mobility problems. To decide which schools in their jurisdiction should make the renovations and accommodations for students with disabilities, each municipal board of education now appoint a Committee of Advisors for the Schooling for Disabled Children, consisting of teachers, physicians, and psychologists. The Committee advises parents on the best interests of the child, and makes recommendations to the board as to the kind of school that disabled children should attend. The board of education makes the final decision, and can legally deny access to the mainstream schools, citing inadequate accommodation and staff. Regular schools have no obligation to accommodate all children with disabilities. To date, the system of classroom aides and paraprofessionals for integrated education has not been fully developed. Therefore, only a small portion of disabled children attend regular classes. For example, six blind children entered the regular public
school system for the first time in 1975. More than 100 cases of integrated education for blind children had been reported by 1993. Since 1984, the Tokyo government has allowed blind children to take high school entrance examinations in Braille, and provides free Braille textbooks (Sin 1993). The legalization of integrated education has created more accessibility for disabled children who wish to attend regular schools. The government should direct municipal boards of education to provide integrated education and services for all children with disabilities, if parents request the services, as in the 1975 Individuals with Disabilities Education Act in the United States. As a part of the movement for the rights of disabled people, the United States Supreme Court ruled in 1972 that public schools be prohibited from denying education to children with disabilities (Pennsylvania Association for Retarded Children v. Commonwealth of Pennsylvania). Public schools in the United States are required to be barrier-free under the 1968 Architectural Barriers Act. The landmark law for special education, the 1975 Individuals With Disabilities Education Act and its amendments mandate that everyone with disabilities between the ages of three and 21 shall receive a free, appropriate public education. If a public school lacks the services, the school district must pay for the child to attend a private school approved by the state. The Supreme Court ruled in March 1999 that public schools must pay for in-class nursing care for severely disabled children. Schools may hire paraprofessionals or aides to provide the service. Since 1988, schools in the United States have found the inclusion of disabled children in the regular education classroom to be the “least restrictive environment” for an increasing number of students with disabilities. In 2000-1 school year, 95.8 percent of disabled persons 6 to 21 years old receiving education service for the disabled attended regular school. Among them, 46.5 percent spent at least 80 percent of the day in a regular classroom, 29.3 percent spent 40 to 79 percent, and 19.5 percent spent less than 40 percent of the day in a regular classroom. Three percent spent time in separate facilities, 0.7 percent were in residential facilities, and 0.5 percent were at home or in a hospital (NCES 2004a). The Japanese government provides free elementary and middle school education for all children with disabilities under the School Education Law. In 2003, there were
172,000 students, 1.6 percent of the student population, who received special education in elementary and middle schools (Naikakufu 2004b). In 2001, among 56,900 school age children with physical disabilities, 39.4 percent attended regular schools, 38.5 percent attended special schools, 18.3 percent were in special classes of regular schools, and 4.7 percent stayed at home (Kōseirōdōshō 2002). Many mentally retarded children attend special classes in regular schools, and some children with epilepsy or children under medication may also go to special schools for mentally retarded children. Regular classes are considered unsuitable for mentally retarded children. They fare better in special classes or special schools for mentally retarded children (Takayama 2000). The purpose of special education is to help children with disabilities to develop their individual abilities so that they become capable of living independently when they are adults. These children are taught in classes of six to eight, and the instruction is tailored to their needs. Special Schools
There are three types of schools for children with disabilities: 1) schools for children with visual impairments (mōgakkō); 2) schools for children with hearing impairments (rōgakkō); and 3) schools for children with orthopedic disabilities, mentally retarded children and sickly children (yōgo gakkō). Each prefecture has at least one of each type of special school. Special schools include preschools, elementary schools, middle schools, and residential high schools. The schools for children with visual or hearing impairments have two- or three-year vocational training programs after high school. The 1954 Law for the Promotion of School Attendance at Special Schools guarantees public subsidies for educational equipment, lunches, and transportation for its students. In 2003, 3,900 students attend 71 schools for children with visual impairment, 6,700 students attend 106 schools for children with hearing impairments, and 85,900 students attend 818 schools for children with physical and mental disabilities, and sickly children. Almost all middle school graduates from special schools went on to high school, mostly the high school section of special schools (Naikakufu 2004b). The curriculum for children with physical disabilities and sickly children includes training courses for independent activities, in addition to a curriculum that is similar to that of regular schools. In the independent-activities courses, children with visual impairments learn to read Braille and to walk, children with hearing impairments learn how to listen and pronounce words, while children with physical disabilities
have physical therapy. Classes in special schools are limited to six students for elementary and middle schools, to eight students with two teachers for high school, and to three students with physical and mental disabilities (Sōmuchō 2000a:350-351). Since 1979, special education teachers have visited the homes and bedsides of elementary, middle school students, and since 2000, high school students (Monbukagakushō 2001b). In 2003, 1,447 elementary, 803 middle school, and 1,038 high school students received this visitation education (Naikakufu 2004b). If a child stays in the hospital, he or she receives correspondence education. Prefectural special schools for children with visual impairments provide education from preschool to high school. Since the 1923 imperial ordinance, each prefecture has to have at least one special school for children with visual and hearing impairments. Since 1948, children with visual or hearing impairments have the right to attend special schools, special classes, or mainstream schools for nine years of compulsory education. Students learn academic subjects in Braille. Children with weak vision use corrective lenses and teaching materials in large print. High school education has vocational-track courses for tuning pianos, public health and therapy, acupuncture, acupressure, and massage, in addition to the general high school courses. These schools have three years of special vocational courses after high school, and more than one third of all high school graduates enroll in these programs (Monbukagakushō 2004a). Children with hearing impairments can attend preschool, elementary, middle, and high schools, and special vocational courses in each prefecture. In addition to academic courses, high schools have courses to train students for careers as hairdressers, dental technicians, printing technicians, and cleaners. One third of all children enroll in twoyear special vocational courses after graduating from high school (Monbukagakushō 2004a). Special schools for children with disabilities provide special education for children with physical disabilities, mentally retarded children, and sickly children. During the Taishō period (1912-1926), special classes for mentally retarded children were taught in regular elementary schools. By 1935, 209 special classes for sickly children were established, and 14 special classes for children with physical disabilities were provided before 1945 (Monbushō 1992:87-88). Not until 1979 did children with
physical and mental disabilities finally have the right to complete compulsory education. Some special schools are designed for children with physical disabilities, mentally retarded children, or for sickly children. Many special schools take both physical disabled and mentally retarded children together because many children have both physical and mental disabilities. Most of children with mild and moderate degrees of physical disabilities or mental retardation prefer attending special classes for children with disabilities (yōgo gakkyū) in regular elementary and middle schools in their communities because it is much more convenient for their parents to take them to nearby schools, and children have more interaction with friends in their neighborhoods after school. Therefore, the majority of elementary and middle school students in special schools have severe disabilities. Most children who graduate from special classes in regular middle schools attend high school in special schools for physically and mentally disabled children. For mentally retarded children, subject matter can be arranged in accordance with their individual cognitive abilities. In 1962, the Course of Study outlined its first educational guideline for children with IQs between 50 and 60, in order to help them lead independent adult lives (Monbushō 1991:14-15). As the number of children with severe mental retardation grew, a new course, called the “Course of Daily Living (seikatsuka)” was created in the 1970 Course of Study. This course teaches children how to handle their daily chores, such as going to a toilet, eating, and changing clothes. Since 1972, the Course of Study has set guidelines for high school education for mentally retarded children. The goal of high school education for these children is to teach reading, writing, listening, counting, and shopping. High school education includes one or more vocational subjects, one special course designed by the school, a comprehensive learning course, and a training course for independent activities. In addition, there are elective foreign language and information science courses. Vocational courses teach sewing, cleaning, handicrafts, cooking, interior design, home care, planting, animal husbandry, food processing, ceramics, wood working, metal working, stone working, weaving, printing, the management of commodities, sales, cleaning, and clerical work (Monbushō 1999c).
Special education teachers design a curriculum that considers the individual needs of students. They may consult informally with parents and/or medical professionals, but they are not required to confer with parents or medical professionals as in the United States. The legalization of the individualized education program (IEP) modeled on that of the United States is desirable, because the IEP has made appropriate instruction available for individual special-education students in the United States. The IEP, created by a team of teachers, parents, professionals, and if possible, children, helps teachers create an appropriate instruction plan by considering the advice of parents and of professionals. The parent-approved IEP of the United States is legally mandated by the 1975 Individuals With Disabilities Education Act. A child-study team is formed to develop an IEP (which is not legally binding) and must renew the IEP at least annually. The team consists of the child’s teacher(s), a representative from the local school district, the child’s parents or guardians, school psychologists and therapists, and the children themselves, when appropriate (Heward and Cavanaugh 1997:312-313). In practice, parents are seldom provided an opportunity to meet with the entire team, despite the theoretical importance of their input (Meyer, Harry and Sapon-Shevin 1997:339). In actual special education classes, the instruction seldom follows the IEP (Heward and Cavanaugh 1997:314). Furthermore, many schools and districts cannot afford to provide the classroom aides, specialized materials, and extra services that are mandated by law to their special-education students. Nearly one in three specialeducation teachers in California lacks full credentials, and many special-education teachers are not trained as special-education teachers (Los Angeles Times December 12, 1999). Teachers with low expectations tend to underestimate the abilities of students and to deliver an inferior quality of teaching. Though there are obvious flaws in the system, the basic IEP model can be adapted into the Japanese educational system. Yuri Special School for Mentally Retarded Children
In April 2000, the Yuri Special School for mentally retarded children, established in 1985, had 33 students, 21 teachers, and one nurse teacher in the elementary school department, as well as 30 students and 21 teachers in the middle school department.2 The high school department had 59 students and 30 teachers, two non-faculty teachers, and three assistant teachers. Two middle school students and one high
school student who have difficulty attending school have a home study program with two visiting teachers. Most of the teachers are special-education specialists. Small class sizes and a 1:1.6 teacher-student ratio keep teachers attentive to the needs of individual students. For children with profound disabilities, the ratio of teachers to students can be no more than 1:3. The total of 122 students includes 29 children with autism, 17 with epilepsy, and 12 with Down’s syndrome. Most children in the elementary- and middle-school departments have severe retardation because children with mild retardation usually attend special classes for disabled children in the regular elementary and middle schools in their communities. About half of all high school students are graduates from the special classes for disabled children in the regular middle schools. The school emphasizes physical education and sports to develop healthy bodies and minds. All middle and high school students jog around the school grounds or adjacent mountain roads every morning. In 2001, they won first prize in a long-distance relay race in the prefectural contest of special schools for disabled children. That raised the self-esteem and confidence of these students. The school also assists middle and high school students in taking public transportation, instead of school buses. All students have a class on “guidance for daily life” in the first period of every school day. Elementary school students usually have two hours for “guidance for daily life,” one hour for “daily life activities,” one hour for physical education, and one hour for “language/counting/independent activities” every day, in addition to music and plays once or twice a week. Independent activities are taught in the language and counting courses, and moral education is a component of all school activities and courses. The middle school department allocates seven hours a week to “guidance for daily life,” six hours to “daily life activities,” six hours to vocational training workshops, two hours each for Japanese language arts, mathematics, music, arts, and home economics, three hours for physical education, and one hour for special activities. The high school department dedicates three hours to “guidance for daily life,” three hours for “daily life activities,” nine hours for vocational-training workshops, two hours each for Japanese language arts, mathematics, music, arts, home economics, and vocational-training courses, five hours for physical education, and two hours for special activities.
All students are divided into homeroom classes, according to their grade level. Each homeroom class has a small number of students and several homeroom teachers. Teachers provide instruction on the basis of their abilities. Teachers record the daily activities of these students in a journal for their parents. The school does not have a mandatory child-study group for the individualized educational plan. Homeroom teachers usually design an educational plan for individual students and then informally solicit the parents’ comments. For children with physical and mental disabilities, the teacher creates a detailed individualized educational plan that incorporates the requests from the parents. The teachers obtain medical advice from physicians and psychiatrists. However, in practice, the doctors usually do not have the time for consultations. Scheduled meetings of teachers, parents, medical professionals, counselors, and psychologists can allow teachers to refine their understanding of the complexity of mental disabilities, and to design an appropriate educational plan for each student.
The school values vocational-training courses, which show students how to become self-sufficient. Middle school students have three-hour vocational-training courses on Mondays and Thursdays, and high school students have three-hour vocational-training courses on Tuesdays, Wednesdays, and Fridays. Middle school students are divided into groups for gardening, sewing and light work, and high school students are divided into groups for gardening, sewing, wood-crafting, pottery-making, textilemaking, and light work. The students, except for the twelfth-graders, are rotated every six months into a different workshop. High school seniors choose a single workshop for a year. The teachers treat the students as employees and give them a glimpse of life in the working world. The students learn to take responsibility, to be patient, and to cooperate. When I visited the workshops, I found the students to be very quiet and diligent workers. The school arranges two-to-three-week long internships for high school juniors and seniors in June and November. The teacher responsible for job placement finds local employers who are willing to take these internees for job training. The school asks these employers to assign a mentor for the internees and to make them feel welcome during their breaks. The students usually go to an internship with their teachers and occasionally with their parents. The internship system helps students to acquire work experience in actual workplaces.
Because of the prolonged recession, teachers have had a harder time finding jobs for their students. More students have obtained jobs in the service industry than in manufacturing. Among 20 graduates in March 2000, 11 obtained jobs in supermarkets, food-processing plants, factories, a janitorial company, a hospital, and at a family store. Five students went on to work at daily workshops for disabled people, three students went to institutions for disabled people, and one student went to a vocational-training center. The teachers visit the students during spring and summer vacations for three years after their graduation, in order to make sure that the students are becoming accustomed to their new lives. The school provides a lifetime consulting for all graduates so that they can always go to the school for assistance in job placement. Recently, exchange programs between special schools and regular schools have been promoted as a part of human rights education. Yuri’s middle school department has an exchange program with a special class in a neighboring middle school. Also, nearby fourth graders visited the Yuri special school three times in one trimester as part of their integrated study class. The students played with the disabled students, and became friends. The students in the special school enjoyed making new friends, and the parents were also favorably impressed by the exchange programs. The teacher I interviewed said that the exchange program was a success. Moreover, there is a parents’ association at the school, and volunteer groups are active in organizing special activities for disabled children. Special Classes for Children with Disabilities
Special classes for children with disabilities (shōgaiji gakkyū) in mainstream elementary and middle schools are formed for children who have mild physical or mental disabilities. Most of the students have mild mental retardation and emotional disturbance, and others have physical disabilities, health problems, speech impediments, and hearing or visual impairment. Parents and the municipal board of education decide whether children with mild disabilities attend regular classes, special classes in regular school, or special schools. In 2003, 59,400 students attended 21,400 special classes in regular elementary schools, while 26,500 attended 9,500 special classes in regular middle schools. Most of them (87.3%) went to high schools after graduation (Naikakufu 2004b).
Children with disabilities are taught from the same curriculum as regular schools, but have special courses based on their individual abilities. For example, the children with amblyopia in the class for disabled children learn how to use the equipment that they need, learn to improve their eyesight, and also study general academic subjects. Exchange programs between disabled children in special-education programs and children in regular classes have been recently promoted as part of human rights education. Interaction with disabled children helps children learn tolerance and acceptance of people with disabilities, and to eliminate prejudice and discrimination. It takes time for able-bodied children to become accustomed to children with disabilities. However, children must have direct contact with disabled children in order to understand and respect them. The exchange programs also help disabled children meet and befriend other students. However, despite the support of the board of education and the government, these exchange programs are more like annual special events, and the children have little time to build friendships with each other. For teacher training, the government enacted the Special Law for Social Welfare Experience and Caring in 1997 in order to acquaint teachers with the human rights of disabled children. The Law requires one week of practical training in special schools or in social welfare facilities in order for elementary and middle school teachers to obtain their teaching credentials. A Special Class for Children with Disabilities in Ume Elementary School
Ume Elementary School has three special classes for disabled children: mentally retarded children (seven students and two teachers), emotionally disturbed children (three students and one teacher) and physically disabled children (one student and one teacher) in two separate classrooms.3 In one classroom, a teacher delivers instruction to three emotionally disturbed children individually in an informal manner. In a corner, another teacher speaks to one child with cerebral palsy on a tatami-mat. In another classroom, two teachers are responsible for seven mentally retarded children. These students attend regular arts and music classes as often as possible in order to have contact with the students in the mainstream classes. They also participate in exchange programs with special-education students from other elementary schools. There are 45 special-education students in Marugame’s elementary schools. All of them meet four times a year to make artwork for the annual Marugame Castle Festival, go to the beach, visit an amusement park, and participate in a graduation
party. When I observed their classes, the students were practicing songs, and learning sign language for the upcoming graduation party. These students are well cared for by their teachers in small classes. Special education teachers design their lesson plans for individual students, and then informally talk to the parents. They do not have formal meetings with parents or specialists to discuss individualized education programs. Not all special-education teachers in mainstream schools are experts in special education, unlike their counterparts in special schools. Many of these teachers have been transferred from regular classes. They participate in workshops and conferences, sponsored by the Marugame board of education. Their specialized training is developed through onthe-job teaching special-education students in mainstream schools. Teachers’ training workshops, regular communication between teachers and parents, and advice from medical professionals and psychiatrists make the teaching methods of specialeducation teachers more effective. Regular Classes with Special Aids in the Resource Room
Advocates for the rights of disabled children have lobbied for the inclusion of disabled children in regular schools. Since 1993, the government has begun to integrate children with mild disabilities into regular classrooms. Children with mild disabilities are placed in regular homeroom classes and learn general subjects. These disabled children also have access to a resource room, special classes, or special schools, depending on the severity of their disabilities. For example, children with hearing difficulties in the regular class attend the special class for hearing-impaired children where they learn how to speak, listen, and use a hearing aid. Special supplementary lessons cannot exceed more than eight unit-hours a week (Zenkoku 2000:7). The number of these children reached 33,700 (including 930 middle school students) in 2003. These children had been diagnosed with speech impediments (82.4%), emotional disturbances (12.4%), hearing difficulties (4.7%), and amblyopia (0.5%) (Naikakufu 2004b). Higher Education for Children with Disabilities
In 2003, a half of all students with visual or hearing impairments entered two- or three-year vocational courses in special schools, colleges, or specialized training colleges. Only 1.5% of 11,500 graduates from schools for children with physical and
mental disabilities were admitted to colleges, including specialized training colleges (Naikakufu 2004b). According to the 1986-1989 survey of four-year universities, colleges accept students with physical disabilities through affirmative action measures (2.4%), with some conditions (6.6%), according to the same criteria as other students (50.9%), and depending on the degree of disabilities (29.2%), while 7.5 percent of them categorically reject students with physical disabilities. In many cases, the disabled students consult the admissions office at the university and the department before taking the entrance examination. Private, large-scale denominational colleges, and those that have a tradition of accepting students with physical disabilities, tend to have a higher rate of acceptance of students with physical disabilities than do public, smallscale nondenominational colleges, and those that have never admitted disabled students. Also, the departments of humanities and social sciences are more likely to take students with physical disabilities than are other departments (Shōgaisha 1992:80-81, 109). 8-1-2
EMPLOYMENT FOR PEOPLE WITH DISABILITIES
People with disabilities are legally guaranteed equal employment opportunity. The 1993 revision to the 1970 Fundamental Law of People with Disabilities was amended as follows: “[People with Disabilities] are guaranteed to have an opportunity to participate in all kinds of social, economic and cultural activities as members of society.” In addition, people with disabilities are eligible for a special employment quota. The 1960 Law for the Employment Promotion of People with Disabilities and its revisions stipulate that public and private employers hire a certain percentage of people with disabilities. Employers who do not meet this requirement are liable to be fined, and employers who do meet the requirement receive subsidies. The revised Law of 1997 requires public organizations to meet a 2.1 percent quota, and obligates private corporations of 56 full-time employees and more to meet a 1.8 percent quota for people with physical and mental disabilities. People with mental disabilities were, for the first time, included in the quota system. In June 2003, 2.19 to 2.49 percent of state, prefectural and municipal employees and 1.47 percent of employees in private companies were people with disabilities. Regular employees with severe disabilities are counted twice. Employers have to report the number of disabled workers to the Public Employment Security Office annually. The Office identifies companies that
have failed to meet their quota and releases the information to the public. Almost 60 percent of private companies failed to meet the 1.8 percent quota (Naikakufu 2004b). Companies with 301 or more employees that do not meet the quota requirements have to pay a fine of 50,000 yen a month to the Levy and Grant System for each person that is short of the quota. The funds collected by the System are used for the payment of rewards, 27,000 yen a month per disabled employee to the companies with 301 or more employees that exceeded their quota, and 21,000 yen a month per disabled employee to the companies with fewer than 301 employees. The funds also provide grant money to companies with disabled employees in order to make the facilities accessible to those employees and to provide them with assistants (Naikakufu 2004b). However, employers are not legally obligated to make their facilities accessible to people with disabilities. Such accommodation may be prohibitively expensive, especially in small- and medium-size companies where most disabled people work. The funds from the Levy and Grant System and public subsidies help these companies the necessary renovations that make their facilities accessible. In the United States, the Americans with Disabilities Act (ADA) demands that businesses provide their employees and customers with disabilities with “reasonable accommodations.” The business does not have to change its existing facilities to make them ADA-accessible. However, when the business builds or expands a new facility, it must make its entrances, exits, and restrooms accessible to people with disabilities. Unlike the Japanese system, there is not a quota system for people with disabilities in the employment recruitment process; however, the Equal Employment Opportunity Commission (EEOC) prohibits discrimination in hiring on the basis of disability. The Public Employment Security Offices and the Regional Employment Centers for People with Disabilities provide employment counseling, vocational training, and employment rehabilitation measures for all disabled adults and children. They learn in vocational training schools for disabled people and the Centers for the Development of Abilities and Skills. In 2003, 11.9 percent of the graduates of special schools for children with visual impairments, 25.5 percent of the graduates of special schools for children with hearing impairments, and 19.3 percent of the graduates of special schools for children with
physical and mental disabilities entered the workforce (Naikakufu 2004b). The rate of employment for high school graduates from special schools has always been low, and the recession has only made their employment more difficult. Even those who have obtained certificates to work in massage, acupuncture, and moxibustion through vocational courses in special schools have trouble passing the national examinations because these occupations have become more popular among those without disabilities. Responding to the low rate of employment, high school sections plan to introduce more vocational courses. The MOE added courses in information science to the Course of Study in 1999. Follow-up service for job hunting is necessary to provide children with disabilities with the opportunity to find a job. For example, the municipal government of Kunitachi City provides after-care classes for disabled high school graduates who have not obtained a job. They learn vocational skills, participate in exchange programs, and join a network of youths with disabilities (Nihon Shakai 1988:407). According to a 2001 survey, 42 percent of people with physical disabilities from ages 15 to 64 are employed. They work as full-time employees (17%), self-employed workers (8%), family workers (2%), board members of a company or an organization (4%), temporary workers (3%), home workers (1%), workers at a vocational aid center (1%), and workers at a workshop (1%). Among mentally retarded people from 15 to 64 years old, half of them (49%) work as full-time employees (12%), temporary workers (5%), self-employed workers (0.4%), family workers (2%), workers at a workshop (15%), and workers at a vocational aid center (12%)(Kōseirōdōsho 2003a). According to a 2003 survey, 41 percent of people with mental disabilities between 20 and 64 years old work as full-time workers (10%), temporary workers (9%), selfemployed workers (4%), family workers (4%), board members of a company or an organization (3%), home workers (0.2%), workers at a vocational aid center (6%), and workers at a company with vocational training (3%) (Kōseirōdōsho 2003b). 8-2 SPECIAL EDUCATION FOR CHILDREN WITH LEARNING DISABILITIES 8-2-1
CHILDREN WITH LEARNING DISABILITIES
The MOE plans to provide nation-wide special education for children with learning disabilities, based on the United States model of special education for LD children. A
MOE-sponsored research group of specialists and principals submitted a preliminary report about screening and teaching LD children on July 2, 1999 (Monbushō 1999d). The report defines LD children as children who have extreme difficulties in hearing, speaking, reading, writing, counting, and reasoning, even though they have average or above average intelligence. In the United States, the 1975 Individuals With Disabilities Education Act (Public Law 94-142) recognized “learning disabilities” as a disability, and stated that LD children have the right to receive special education and special services as a free and appropriate part of public education, after amending the original “Education for All Handicapped Children Act.” “Learning Disorders are diagnosed when the individual’s achievement on individually administered, standardized tests in reading, mathematics, or written expression is substantially below that expected for age, schooling, and level of intelligence” (APA 1994:46). Learning disabilities are believed to result from a problem in the central nervous system. Learning disabilities are not caused by visual, hearing, mental, or emotional problems, or by environmental factors. Nevertheless, some learning disabilities resemble mental disabilities, autism, and communication disabilities. For example, emotional disturbances such as attention deficit disorder and autism often coexist with learning disabilities. In the United States, 15 to 20 percent of children with learning disabilities have been diagnosed with attention deficit disorder (ADD), while 45 to 50 percent of the children with ADD have trouble reading. According to the American Psychiatric Association (1994), “Estimates of the prevalence of Learning Disorders range from 2 to 10 percent depending on the nature of ascertainment and the definition applied. Approximately 5 percent of students in public schools in the United States are identified as having a Learning Disorder” (APA 1994:47). Among children 3 to 21 years old in federally-supported programs for the disabled in 2000-01 (6,293,000), 45.2 percent were children with learning disabilities, consisting of 6 percent of public school students (NCES 2003a). The MOE-sponsored Report proposes screening for a LD child, modeled on the screening methods for LD children in the United States (Monbushō 1999d). The Report proposes that an in-school committee of the principal, vice-principal, and a
homeroom teacher, possibly including outside professionals, be formed when the homeroom teacher recognizes learning difficulties in a student or when parents inform the school that their child has learning difficulties. The in-school committee decides whether or not to see a professional evaluation in collaboration with the parents. The child has learning disabilities if 1) The child has the average or above average IQ and average or above average educational achievement in one and more academic subjects; 2) The child does not need the type of care required by children with disabilities. Also, the learning difficulties cannot be caused by environmental factors. However, children with physical and mental disabilities and children from disadvantaged environments may also have learning disabilities. 3) The second or third grader is at least a year behind, and the fourth grader or older is at least two years behind in Japanese language arts or mathematics. He or she may also be behind in hearing, speaking, reading, writing, counting, or reasoning abilities, based on his or her school records, classroom attitudes, homework, notes, and attitudes at home. The in-school committee weighs these criteria and ensures that the learning disabilities persist for at least one trimester. The committee needs parental permission before requesting a professional evaluation. The committee can ask permission from the parents after any initial refusal, if the committee finds that the child still needs special education. When behavioral and interpersonal problems also occur, the inschool committee studies the behavioral history, home environment, and attitudes of the child. The in-school committee trusts the professional team to decide whether or not the child needs special education. The professional team consists of specialists, a special-education teacher, a homeroom teacher, psychologists, and physicians. The professional team decides whether the student has learning disabilities, and decides on the kind of pedagogy is most appropriate for the child (Monbushō 1999d). 8-2-2
CHILDREN WITH LOW EDUCATIONAL ATTAINMENT
According to the criteria that the Report suggests, children with learning disabilities are indistinguishable from children with low educational achievement, the so-called “ochikobore” and “slow learners” without any discernible medical issues that could indicate central nervous system problems. There have been always students who lag
behind academically when they take more demanding classes. In elementary school, “slow learners” are usually behind in arithmetic, and in middle school in mathematics and English. Most slow-learners come from dysfunctional environmental factors or from homes that do not place a priority upon learning. A regression analysis of educational attainment confirmed that parents’ education, occupation, and household income have a strong influence upon their children’s educational performance (e.g., Aramaki 2000). Many children from poorer families with low socioeconomic status and relatively uneducated parents miss opportunities to learn effective study habits and to value education. Elementary and middle schools did not have ability-grouped classes until 2002, when the MOE implemented a program of special education classes in English, mathematics, and science for advanced elementary and middle school students. All children, including high achievers and “slow learners,” usually learn the same lessons in the same classrooms. Discrepancies in educational achievement begin to appear as early as the first or second grade. Some elementary schools have a homeroom teacher who helps students catch up with assignments after school.4 However, most “slow learners” in elementary and middle schools do not receive much special attention. Low-achievers in middle schools are more likely to have behavioral problems. Teachers in the student guidance programs monitor them closely in order to modify their conduct. However, few teachers can help them catch up with their class work. The students who enter middle school at an academic disadvantage have a hard time catching up, and sitting still in a class where they have no comprehension of the course material. According to the 1987 survey, almost 60 percent of middle school teachers said that it is too difficult to help the students who are already behind to catch up with their classmates (Kudomi 1994b:329). It is believed that the heavy workloads for high school entrance examinations make “slow-learners” fall even farther behind. According to a 1978 survey, middle school teachers blamed problems upon excessive content in academic subjects, lecture-style classes, and unmotivated or inept students (Kitao and Kajita 1984). Worried about the students who were overloaded with schoolwork and the increasing number of children who were struggling in their classes, the 1977 Course of Study lightened the academic burden of students. However, it did not help reduce the students’ stress and workload
because they still had to undergo “examination hell.” Therefore, the number of “slow learners” has remained constant. Researchers in the United States note the ambiguity between LD children and lowachievers caused by unsupportive homes. Screening methods in the United States have recently been criticized as flawed because of arbitrary and biased methods. Schools classify children with LD through IQ tests and reading comprehension. If the IQ test scores are significantly higher than reading scores, the students are designated as LD (Los Angeles Times December 12, 1999). Many students are incorrectly labeled as LD because they were not properly taught how to read. According to the survey, only 15 percent of LD students meet the clinical definition, and most LD students were poor children with low achievement and low scores on in tests that measured cognitive ability (Meyer, Harry and Sapon-Shevin 1997:337). Minority and disadvantaged children are over-represented in special education because of poverty, educational disadvantage, the lack of early education, and culturally biased IQ tests (Agbenyega and Jiggetts 1999). The discrepancies between intelligence and school performance emerge when students are in the third or fourth grade. LD children receive special treatment from professionals through special-education funding. However, labeling stigmatizes LD children as “slow children,” and LD children are equipped with less-qualified teachers and lower expectations. LD children have less self-esteem and little educational aspiration because they are underestimated by their teachers and ridiculed by their peers (Heward and Cavanaugh 1997:305-306). The majority of LD children cannot integrate into mainstream classrooms, and face constant obstacles to education and employment. Fewer than 10 percent of LD students return from special education to mainstream classrooms, and 75 percent of third graders with LD continue to have trouble reading through high school. Recent studies have shown, however, that if LD students received regular, intensive instruction in reading and basic phonics beginning in kindergarten, their reading problems would be reduced or corrected (Los Angeles Times December 12, 1999). Remedial programs such as Head Start help to prevent these children from being placed in special education.
Labeling Japanese children as LD may be more detrimental than beneficial. Giving elementary- and middle-school children such a label definitely stigmatizes them in the eyes of their teachers and peers because of the absence of ability grouping. Since the criteria and screening methods for identifying LD children are questioned by leading studies in the United States, and the distinction between LD children and “slow learners” from disadvantaged families is blurry, labeling Japanese children as LD children may be unnecessary. However, it is necessary to provide remedial education for students who are lagging behind in their classes. 8-2-3
REMEDIAL EDUCATION
The Report proposed remedial education for LD children (Monbushō 1999d). LD children need to have supplementary lessons for particular subjects in which they are having difficulty. The National Institute for Special Education has shown that supplementary materials, incremental teaching methods, team-teaching, and tutoring help LD children master the subjects in which they are behind. Each LD child will be given personalized educational plan based on his or her needs. These students can be taught in the regular classroom with special attention from a homeroom teacher, or by a team of teachers. Under the team-teaching system introduced in 1993, two or more teachers share a class by dividing students into small groups or by tutoring individual students who need extra attention. When LD children need tutoring, a team teacher helps them in the class or meets privately with them. LD children can also attend after-school tutorials from a homeroom teacher or from part-time teachers. These tutorials can be open to all children, not only those with LD. LD children may go to the resource room to have special education, similar to that offered to children with mild physical and emotional disabilities. The deployment of specialists to teach LD children and advise teachers is also possible. If children with physical disabilities also have learning disabilities, they may enroll in special schools. If children with attention deficit disorder, emotional problems, or communication disabilities also have learning disabilities, they can be enrolled either in a special class for children with emotional disabilities in the regular schools or in a regular class with special aids in the resource room (Monbushō 1999d). The Report acknowledges that LD children and “slow children” need remedial instruction to catch up with their classes, and proposes opening supplementary lessons
for LD children to other low-achievers (Monbushō 1999d). The proposed special education for LD children should take the form of remedial education for all lowachievers, but without labeling any children as LD. Not only supplementary lessons, but also additional teaching aids for LD children should be made available to all lowachieving children. Tutoring should start as early as the first grade, the first indication that a student is not performing at grade level. Homeroom teachers, subject teachers, classroom aides, part-time teachers and volunteers can provide this tutoring in afterschool classes, regular classes and private sessions. Furthermore, schools should make an appeal for people from the community to come forward and volunteer as classroom aides or part-time teachers. Finally, teachers and tutors should communicate a sense of confidence in their students’ abilities so that the students will believe in their own ability to learn. Teachers need to see these students as more than a set of academic abilities or disabilities. Teachers should likewise encourage their parents to make a greater emotional investment in their children’s education. Many low achievers, including LD children, go to low-ranked academic or vocational high schools, evening high schools, correspondence high schools, and vocationaltraining schools. Others enter the workforce. Therefore, it is important for them to realize their potential in high school. These high schools need to emphasize vocational training, and provide the necessary remedial courses, because most of these students plan to seek employment following graduation. An ID handbook for people with disabilities does not yet exist for LD children because learning disabilities have not yet been recognized as disabilities. Therefore, LD children are not eligible for employment under the quotas for people with disabilities, nor are they qualified for special benefits. LD children and other “slow learners” generally find dead-end jobs in small firms as unskilled or semi-skilled workers. Breaking the vicious cycle of low achievement can be accomplished through early remedial education, and practical vocational training. SUMMARY Children with disabilities can receive instruction in special schools, special classes in mainstream schools, or in specially equipped regular classrooms. Recently, the Japanese government has promoted integrated education for children with disabilities. Since 1993, children with mild disabilities, such as communication disabilities, learn general subjects in regular classrooms, and occasionally take
supplementary lessons in a resource room. However, the municipal boards of education can legally deny access to children with disabilities, citing inadequate school facilities and staff. A mandate for integrated education, like the 1975 Individuals With Disabilities Education Act in the United States, would open up access to education for disabled children who wish to attend regular schools. The Grant and Levy System, a mandatory quota system for the employment of people with disabilities, has improved the employment of people with disabilities since 1960. Public and private employers who do not meet these quotas are fined. The Ministry of Education plans to implement special education for LD children, modeled on special education for LD children in the United States. The criteria of diagnosing LD children have been challenged by studies in the United States, and there is no clear distinction between LD children and “slow learners” from disadvantaged families. Early remedial education gives disadvantaged children better learning habits and keeps them performing at grade level. NOTES 1. The Disabilities Information Resource provides information in English on the Internet. Goldberg reports on the observation of special education cases in Tokyo (Goldberg 1989). 2. This case study is based on classroom observations, and interviews with teachers in Yuri Special School on February 27, 2001, in addition to examination of school brochures and documents provided by teachers. 3. This case study is based on my classroom observation of special classes and my interviews with special education teachers in Ume Elementary School on February 21, 2001. 4. Some schools provide after-school tutoring for low-achievers. One elementary school teacher said homeroom teachers in her school tutor struggling students after school and during recess. When she has time, she tutors two boys from her 16-student second grade class from 3:00 to 4:00 three times a week and during recess (Interview on December 26, 2000).
CHAPTER 9
EDUCATION FOR AINU AND BURAKU CHILDREN
Contents of This Chapter 1. 9-1
EDUCATION FOR MINORITY CHILDREN
1. 9-1-1
EDUCATIONAL ATTAINMENT OF MINORITY CHILDREN
2. 9-1-2
HUMAN RIGHTS EDUCATION
1. Ethnic Education
2. 9-2
3. 9-3
AINU CHILDREN
1. 9-2-1
EDUCATION FOR AINU CHILDREN
2. 9-2-2
TEACHING AINU ISSUES
BURAKU CHILDREN
1. 9-3-1
EDUCATION FOR BURAKU CHILDREN
1. Education for Buraku Children Until the 1960s 2. Affirmative Action For Buraku Children 3. Buraku Awareness Education 4. Education for Buraku Children in Marugame 2. 9-3-2
TEACHING BURAKU ISSUES IN SCHOOLS AND COMMUNITIES
4. SUMMARY 5. NOTES Minority children include socially discriminated-against Buraku children, indigenous Ainu children, ethnic minority Korean children, and ethnic or linguistic minority children of newcomers (such as Nikkei children, Chinese returnee children, and refugee children). These children are more likely to have substandard academic performance, and to endure prejudice and discrimination. Thanks to minority and human-rights movements, the Japanese government is now more committed than ever to seeing that minority children receive as good an education as Japanese children do. The government provides scholarships, affirmative action, and remedial education. Minority and foreign children also have access to tutoring and to lessons about their cultural history and heritage. This chapter will describe education for Buraku and Ainu children. The next chapter will discuss education for Korean, Nikkei, Chinese returnee children, and refugee children.
9-1
EDUCATION FOR MINORITY CHILDREN
9-1-1
EDUCATIONAL ATTAINMENT OF MINORITY CHILDREN
Education specialists, anthropologists, and sociologists have discussed the various causes of the limited achievement of minority students. They explain the lower achievement of minority students with theories about stratification, reproduction, “cultural deficit,” and the segmented labor market (Jacob and Jordan 1993; Bourdieu 1986; Ogbu 1993; Rubinson and Browne 1994). The stratification, reproduction and conflict theories argue that the class backgrounds of student determine their educational achievement, attainment, and aspiration, and that schools operated by the dominant class merely reproduce social stratification favorable for the dominant class. The stratification theory uses statistical means to determine which independent variables (such as family backgrounds, IQ, or peer and school characteristics) affect the educational achievement of minority students on a macro-level (Jacob and Jordan 1993). Lower socioeconomic and educational attainment of the parents of minority students, combined with an inferior school environment can explain the lower educational attainment of minority students. Reproduction theory argues that the variables of cultural capital, the habitus of children, such as education, knowledge, and hobbies, affect their performance in school. Cultural capital is transmitted by parents through early socialization at home, and can be measured by the parents’ education, their investment in children’s education, and the children’s educational environment (Bourdieu 1986). Thus, minority students’ shortage of cultural capital is seen as one cause of their lower educational achievement. The cultural conflict theory argues that the cultural mismatch between middle-class white teachers in the United States and non-white students, for example, causes miscommunication, lowered expectations, and misunderstandings between teachers and minority students (Jacob and Jordan 1993:5-6). However, critics argue that these theories are too deterministic and underestimate the decision-making process and interaction among students, parents, and teachers (Rubinson and Ralph 1986:279-80). The interpretive theory, based on ethnographical evidence, argues that not only does the role of teachers affect the academic performance of children, but that classroom dynamics also play a role, through the interaction between teachers and students,
curriculum analysis, teaching methods, as well as teachers’ characters and classroom management (Takeuchi 1995:31-39). On the other hand, the segment labor market theory argues that the glass ceiling in the labor market discourages minority students from seeking higher education. This theory also blames the lack of role models (Ogbu 1978, 1993). Lower rates of high school and college enrollment are noted for Buraku children, Ainu children, Korean children, Nikkei children, Chinese returnee children, and Vietnamese refugee children. The poor academic performance of minority children may be caused by: 1) family poverty, 2) the low educational attainment of their parents; 3) parents who do not value education as a vehicle for upward social mobility; 4) the lack of role models at home and in the community; 5) cultural conflicts and low expectations from teachers; 6) employment discrimination; and 7) language difficulties. The Japanese government helps minority children through affirmative action and outreach programs intended to overcome educational discrepancies. Since 1969, the government has supported large-scale affirmative action measures to improve the social and economic conditions of Buraku people, and since 1974, the Hokkaido Administration has enacted social welfare measures to do the same for the Ainu. The government provides scholarships specifically for Buraku and Ainu children. Giving minority parents some economic relief helps to create better homes for their children. The government, in cooperation with community-based educational organizations, supports remedial education for all minority children. The government has hired extra teachers to offer instruction in academic subjects, ethnic studies, and Japanese language, according to the needs of minority children. Additional teachers for Buraku children, in cooperation with Buraku parents and community leaders, teach supplementary lessons in academic subjects, and give guidance for Buraku children in person on a daily basis. Additional Japanese language teachers, native-language teachers and counselors are provided for children who need Japanese language education. These teachers provide “cultural capital” for minority children through encouragement and assistance. By working closely and intensively with these children, the teachers arrive at a fuller understanding of these children’s homes and cultures.
The government has introduced anti-discriminatory measures and outreach programs for minority people in the working world. For example, employers are prohibited from asking about the job applicant’s family registry or their parents’ occupations, which may reveal Buraku identity. The government also supports vocational training for Buraku children. As a result of these programs, the educational attainment and achievement of minority children has been approaching the national average. 9-1-2
HUMAN RIGHTS EDUCATION
The Japanese government promotes extensive human rights education (jinken kyōiku) to teach about minority cultures and history in schools and in the community. Human rights education in Japan is similar to multicultural education in the United States, which encourages students to learn about minorities from their perspectives, and aims to promote tolerance and acceptance. The term tabunka kyōiku (“multicultural education”) appeared in Japan in the 1990s when an unprecedented number of foreign children entered Japanese schools. Minority groups who have suffered inequality and discrimination include the Ainu and the Okinawans as indigenous national minorities, foreign nationals as ethnic minorities, and Buraku people as socially discriminated descendants of former outcastes. Other disadvantaged minority groups include women, children, the elderly, and the disabled (Hōmushō 1997b). A national poll of 1993 shows that the general public are most concerned about the human rights of children (82.4%), followed by the disabled (69.2%), foreigners living in Japan (45.4%), the Buraku (36.1%), and the Ainu (18.6%) (Buraku 1997:149). Human rights education started in 1969 as Dōwa education for the elimination of discrimination against the Buraku. After the ratification of the U.N. Human Rights Covenants in 1979, and of the Convention relating to the Status of Refugees in 1981, the government has become more sensitive to the rights of minority people and resident foreigners in Japan. The government launched a human rights awareness campaign and declared 1995-2004 as the Decade of Human Rights Education. The government ratified the Convention on the Elimination of All Forms of Racial Discrimination in 1995, and enacted the Law of Promotion of Measures for Human Rights Protection in 1996. Symposia, conferences, and lectures are held across Japan during Human Rights Week December 4-10 in schools and in the communities.
Human rights education in schools is primarily taught as part of the social science curriculum. After successful efforts by minority activists, the social science textbooks now describe the histories and cultures of minority peoples in their own words. Many schools have their own human rights meetings during the Human Rights Week, and study issues pertaining to the rights of minority peoples through films, lectures, performances, and essay writing. Ethnic Education
The government has shown its support for ethnic education by ratifying the Human Rights Covenants in 1979, and the Convention on the Rights of the Child in 1994. Article 30 of the Convention on the Rights of the Child stipulates the rights of minority children to learn their culture and language: “In those States in which ethnic, religious or linguistic minorities or persons of indigenous origin exist, a child belonging to such a minority or who is indigenous shall not be denied the right, in community with other members of his or her group, to enjoy his or her own culture, to profess and practice his or her own religion, or to use his or her own language.” Many children attend ethnic classes in schools and community centers. Buraku children learn about their history and culture through their local Buraku Children’s Associations. Japanese schools, which many Korean children attend, may provide extracurricular Korean ethnic classes with Korean teachers for Korean children. Nikkei children may attend native-language/bilingual classes where a native-speaking teacher educates them about their language and culture in schools or community centers. Ainu children may attend community-based Ainu language classes. 9-2 AINU CHILDREN The Ainu are an indigenous population of 24,000-50,000, living mainly in Hokkaido, Japan’s northernmost island of four main islands.1 They have been almost completely assimilated into Japanese society through intermarriage and a century of government policy. Many Ainu “pass” as Japanese. From as early as the fourteenth century, the Ainu have made their lives through hunting, gathering, and fishing in the mountains and rivers in Hokkaido, the Kurile Islands and the southern Sakhalin. Hokkaido was conquered by the Meiji government in the late nineteenth century. Under the 1899 Hokkaido Former Natives Protection Law, the Meiji government forced the Ainu to assimilate, prohibited them from hunting and fishing, and
confiscated their lands. Under state-sponsored assimilationist policies, the Ainu lost their language and their traditional lifestyle. Discrimination and poverty relegated them to the lowest ranks of Japanese society. It was not until the 1970s that young Ainu activists launched an ethnic and cultural revival movement, and promoted Ainu ethnic pride and identity. Kayano Shigeru founded a nursery school in 1982 to teach Ainu language in his hometown, Nibutani (Kayano 1994:160). Twelve Ainu language schools have opened, and Ainu language courses are offered in some universities (Siddle 1996:186-187). Ainu language textbooks, magazines, and dictionaries have been also published. The Ainu then have become an internationally recognized indigenous population. In 1997, the government enacted the New Ainu Law to preserve Ainu culture and heritage, and to educate the Japanese people about Ainu culture. 9-2-1
EDUCATION FOR AINU CHILDREN
From 1872, Ainu children in Hokkaido have attended Japanese schools under the assimilation policies of the government. The enrollment rate of Ainu children in school was much lower than that of Japanese children. In the 1880s and 1890s, John Batchelor and other foreign ministers built several private schools for Ainu children. Ainu schools were officially established under the 1899 Hokkaido Former Primitives Protection Law, and the 1901 Regulations for the Education of Former Aboriginal Children. By 1910, more than 90 percent of Ainu children were attending elementary school (Ogawa 1997:10). Many of them went to segregated Ainu schools, where they were forced to learn Japanese, so many received mediocre educations. In 1937, these schools were abolished, and Ainu children were sent to Japanese elementary schools (Otani 1998:125-130). Japanese-centered education deprived Ainu children of the right to learn their own language, and as a result, the spoken form of the Ainu language has virtually died out. Many Ainu who live in the urban areas or married into Japanese families are indistinguishable from other Japanese children unless they identify themselves as Ainu. The academic performance of Ainu children is still far below the national average, though the disparity between Ainu children and Japanese children has been narrowing. In 1999, 95.2 percent of Ainu middle school graduates continued into high school, compared to 97.0 percent in areas where Ainu people lived in Hokkaido. Only 16.1 percent of Ainu children went to college, compared to 34.5 percent in areas
where Ainu people lived. Ainu children are now doing much better in school. In 1979, 69.3 percent of all Ainu children went to high school, compared to 90.6 percent in areas where Ainu people lived, and only 8.8 percent of Ainu children went on to higher education, compared to 31.1 percent in areas where Ainu people lived (Hokkaido 2000). Substandard academic performance, prejudice, and discrimination have blocked the upward social mobility of Ainu children. The household income of the Ainu is well below the national average. Since 1974, the Hokkaido Administration has enforced affirmative action measures, the “Hokkaido Utari Welfare Measures” in order to improve the social welfare of the Ainu through public works projects. Scholarships for high school and higher education of Ainu children have also been made available to raise the educational level of the rising generation. Ethnic education for Ainu children is guaranteed by the 1994 Convention on the Rights of the Child and the 1997 Law for the Promotion of the Ainu Culture and for the Dissemination of and Advocacy for the Traditions of the Ainu and the Ainu Culture, also known as the New Ainu Law.2 The government subsidizes the promotion and transmission of Ainu culture and heritage in schools, museums, cultural centers, and in annual festivals. These programs instill and maintain a sense of Ainu identity and pride among the Ainu. Despite the New Ainu Law, a century of coexistence, education and intermarriage with the Japanese have ended the traditional Ainu way of life. According to the Agency for Cultural Affairs, there may be a dozen people who speak Ainu language, and 20 who are qualified to teach it. All of them are elderly (Nihon Keizai 1997:128). Only a handful of Ainu children are learning their ancestral language. Most urban Ainu children “pass” and do not have a chance to learn the Ainu language because their parents no longer speak it. Without efforts to teach children the Ainu language in formal schools, the Ainu language will die out. Ainu culture and heritage will survive, but only in schools, museums, and annual festivals. Without the everyday practice of Ainu language and tradition, some Ainu people may declare an Ainu identity, based on a voluntary allegiance to the collective memory of their heritage.
9-2-2
TEACHING AINU ISSUES
The Ainu cultural and ethnic movements since the 1980s have created a public awareness of Ainu heritage, and popularized Ainu culture. The purpose of teaching Ainu history and culture is to promote understanding of the Ainu and their culture, and to refute the Japanese stereotype of the Ainu as a hairy and uncivilized people. In some areas of Hokkaido, Ainu children are tormented by Japanese children because of their different physical appearance. Even teachers make ignorant and hurtful remarks (Myojin 1993:253). The Hokkaido Board of Education and the Hokkaido University of Education have taken the lead in funding Ainu studies and education. The Hokkaido Board of Education produced teaching materials for Ainu history and culture in 1984, and in 1992, produced a handbook, “Guidelines for the Teaching of Ainu History and Culture,” for every high school in Hokkaido. In 1987, the Utari Association requested that the Hokkaido University of Education teach a course in Ainu history and culture, and in 1991 the five campuses of the University offered seventeen courses wholly or partially devoted to Ainu history, culture, and language. The Ainu themselves, as well as scholars, are actively researching and writing about Ainu history and culture (Myojin 1993:258-260). The 1997 New Ainu Law provides public funds to museums, performance theaters, research centers, and community cultural centers. Japanese students learn about Ainu history and culture as part of the social science curriculum in elementary, middle, and high schools. Ainu issues first appeared in the social studies textbooks in 1961 (Takegahara 1993:289). In addition to textbookcentered instruction, elementary school students and preschoolers become familiarized with Ainu culture by making handcrafts, reading folktales, and performing music and dance. Watching a documentary of the lifestyle of the Ainu can also give students a sense of Ainu culture. Since 1978, middle school textbooks have included chapters on Ainu history and cultures (Morishige 1996:104). A popular history textbook portrays the Ainu as the victims of Japanese exploitation and prejudice. It refers to Ainu revolts as justifiable resistance against exploitation by Japanese settlers and merchants prior to the 1868 Meiji Restoration. Shakushain, one of the leaders of the resistance, is portrayed as a hero:
“This war is the battle between all the Ainu and the Matsumae clan. We will rid shamo (Wajin/Japanese people) from Ainu moshiri (homeland).” Shakushain raised a stick high before the Ainu soldiers, who gathered with bows and swords. It was spring in 1669. The Ainu attacked the trading ships [of Wajin] that were making undue profits. But the Matsumae clan, having an army with guns, gradually attacked the Ainu, and Shakushain, who agreed to peace negotiations, was killed by treachery. Afterwards, many Ainu were deprived of fishing ports and the Wajin merchants started opening these fishing ports to operate herring boats” (Tokyo Shoseki 2002b:89). The Meiji government deprived the Ainu of their lands, fishing ports, way of life, and language through the exploitation and the assimilation policies, leaving the Ainu destitute. The textbook mentions: “The [Meiji] government changed the name of Ezochi to Hokkaido, placed the colonization commission, and started the development of enterprise with the western technology. But in the process, the Ainu were deprived of their lands and fishing ports, and their lives were oppressed. The development commissioners (tondenhei) were a main force for developing resources. The Ainu were also mobilized. Many were engaged in hard labor such as in the construction of streets, and became victims of hard labor” (Tokyo Shoseki 2002b:126). The section on the rights of minorities in Japan in a civics textbook for middle school students mentions how the Ainu were exploited by the Japanese: “For the elimination of discrimination against the Ainu: The Ainu have lived in Hokkaido, Sakhalin and the Kurile Islands since ancient times, and have built their own history, language and culture. When the Meiji government enforced its law in Hokkaido, it incorporated the land of the Ainu, basically confiscating their land, forcing assimilation policies, and denying the Ainu people their traditional culture. In this process, discrimination and prejudice toward the Ainu were strengthened. Currently the Ainu make efforts to transmit their own culture and ethnic education, and [to gain] economic independence. The Diet passed the New Ainu Law in May 1997 in order to make a society where the ethnic pride of the Ainu is respected” (Tokyo Shoseki 2002c:39).
The description of social science textbooks emphasizes the sufferings of the past, but omits the Ainu of the present. The overemphasis on wrongs that the Japanese people inflicted upon the Ainu may make Japanese students uncomfortable. A more balanced description of the Ainu, such as their participation in the international indigenous people’s movement is necessary in order for Japanese students to develop the necessary sensitivity to the Ainu and their culture. Furthermore, teaching about the personal lives of the Ainu will give students a greater familiarity with the Ainu. Meetings with Ainu people, presentations, and fieldtrips to Ainu museums are good alternatives to the traditional curriculum, and give students a chance to interact with living Ainu people. However, this may be difficult for schools that are not near the Ainu community in Hokkaido. 9-3 BURAKU CHILDREN Buraku people,3 a population of one to three million, have been stigmatized as the descendants of former outcastes. According to the official definition, the Buraku are the descendants of people who had been forced to live in specific Buraku (“hamlet”) districts, and were freed by the 1871 Emancipation Edict. Because of this stigma, Buraku people are still a socially discriminated-against minority group in Japan. In 1993, 892,800 Buraku people in 4,442 government-designated Buraku districts amounted to 41 percent of the whole population in the Buraku districts, most of which are in the western and southern parts of Japan. The number of Buraku children in the Buraku districts amounted to 71,900 elementary school children, 1.1 percent of all elementary school students, and 38,800 middle school children, 1.1 percent of all middle school students (Sōmuchō 1995:71, 79).4 However, the Buraku Liberation League (BLL), Japan’s largest Buraku organization, claims that there are 6,000 Buraku districts and that more than three million Buraku people live in Japan (Buraku Liberation News 1997, No. 99). The BLL uses the estimate made by the Suiheisha “The Levelers Association” in its inauguration declaration of 1922. The Suiheisha was the first nationwide association of Buraku people, and the predecessor of the BLL. The BLL counts many small and unrecognized Buraku districts and “passing” Buraku people living outside of the designated district in their calculation.
9-3-1
EDUCATION FOR BURAKU CHILDREN
Education for Buraku Children Until the 1960s
According to the political implementation theory, the authority placed the already discriminated-against “degraded people,” such as eta (“filth”) or hinin (“non-human beings”) below the four-layer caste system (Samurai-Farmers-Craftsmen-Merchants) by the end of the sixteenth century. These outcastes included butchers, tanners, and gravediggers, those who dealt with the dead animals and people, considered “taboo” in Buddhism and Shintoism. They were forced to live in segregated Buraku (“hamlets”), mainly in the western part of Japan. During the Edo period (1603-1867), the eta/hinin suffered social ostracism as “contaminated” people. They practiced endogamy and worked as leather workers, prison guards, and farmers within Buraku districts until the Emancipation Edict of 1871. The Buraku were registered as “new commoners” in the official family registry after the 1871 Emancipation Edict. Widespread peasants’ riots against the Edict indicate the depth of popular hatred of the Buraku. After the establishment of the compulsory elementary school system in 1872, many Buraku children were forced to enter segregated Buraku schools or to stay in segregated Buraku classrooms. Buraku teachers usually taught Buraku children. The segregation was supported by the local administrators and teachers as well as by the public. Buraku elementary school-age children were far less likely than other children in their age to attend school. In 1897, only 16.9 percent of Buraku children in Tottori Prefecture were enrolled in elementary schools, in comparison to 61.9 percent in Tottori Prefecture and 66.7 percent nationwide. In 1905, 65.4 percent of Buraku children attended elementary schools in Mie Prefecture, far less than the prefectural average of 94.8 percent and 95.6 percent across Japan. In Mie Prefecture in 1912, 37 percent of Buraku boys and 15.4 percent of Buraku girls practically went to elementary school. For non-Buraku children the comparable figures were 88.8 percent and 66 percent respectively (Yasukawa 1998:572-573). In the 1910s, civic leaders and advocates for the Buraku started the Yūwa (“Assimilation”) movement, calling in the name of the Emperor for welfare for Buraku people. The Suiheisha (“The Levelers’ Association”) called for the unification of all three million Buraku people to fight against injustice. The government took over the Yūwa movement in 1927, making generous provisions for the improvement
of Buraku communities in order to undermine the Suiheisha movement. The Suiheisha dissolved itself in 1942 for the war efforts controlled by the government. The MOE ordered the abolition of school segregation in 1932 after the Suiheisha and Yūwa activists protested educational segregation and discrimination. In the desegregated schools, however, Buraku children were seated in the most uncomfortable areas of the classroom such as on the lower floor at the corner, along the windows under the hot sun during the summer and along the corridors on the northern side during winter. In some areas where the Buraku liberation movement was not active such as Shiga prefecture, discriminatory seating patterns were kept until 1935. Teachers as well as other students tormented Buraku children. For example, teachers punished troublemakers by making them sit next to Buraku students, and called Buraku students eta, a derogatory term used against the Buraku. In 1936, far fewer Buraku students (24.6%) than the national average (69.4%) pursued education beyond compulsory elementary schools, including two-year higher elementary schools and youth schools (Yasukawa 1998:565-573). As a result, as of 1993, the rate of Buraku people without any schooling is ten to fifteen times higher than that of non-Buraku people. Therefore, the rate of illiteracy is extremely high among older Buraku people: one in two in their 80s, one in four in their 70s, and one in ten in their 50s (Buraku 1997:96-98, 100-101). Continuous poverty and discrimination caused the extremely high rates of absenteeism, school dropouts, and delinquency among Buraku children even after World War II. The long-term absenteeism of Buraku children in middle schools was 20 to 30 percent in the 1950s in Nara Prefecture, though it dropped to 6 percent in the 1960s. In contrast, long-term absenteeism had been only 2 to 3 percent nationwide in that same period. In Nara Prefecture in 1953, the reasons given for long-term absenteeism of middle school students were poverty, laziness, working for their families and a lack of parental understanding. In the 1950s, Buraku elementary and middle school children scored very low on IQ tests and Standard Achievement Tests, and low grades in their classes. The high school enrollment rate of Buraku children (30%) was less than half of the national average (70%) in the mid-1960s (Buraku 1997:98-99, 104-105; DeVos and Wagatsuma 1967:260-264). Buraku children developed pessimistic and negative attitudes toward education after they had seen the extent of unemployment and underemployment among adults in
their Buraku communities, and heard about employment discrimination experienced by their families and neighbors in their job search. Social ostracism kept Buraku people in the lowest strata of society. Many of the Buraku were day laborers, small shopkeepers, or unemployed. Prejudice in job recruitment, and the underemployment of Buraku youths were facts of life. Very few Buraku people obtained professional and managerial jobs or full-time employment in large companies (DeVos and Wagatsuma 1967:124-5). Buraku children were discouraged from pursuing further education because of Buraku origin, and they saw few role models in the Buraku community. Their distrust in the school system and society generated “oppositional identities” (Ogbu 1991:16) among many Buraku children against mainstream society even in the 1960s. Poverty, loss of interest in school, and unemployment brought many Buraku youths into conflicts with the law. For example, the delinquency rate of Buraku youths (15.10/10,000) was three times higher than the national average (4.49/10,000) in Kōbe (DeVos and Wagatsuma 1967:266). Affirmative Action For Buraku Children
The National Committee for Buraku Liberation (NCBL) was founded in 1946 to succeed the Suiheisha with support from the Communist and Socialist parties. The NCBL regarded discrimination against the Buraku as a remnant of the feudal system and was actively engaged in political battles against the government, which had neglected the impoverished living conditions of Buraku people. The NCBL changed its name to the Buraku Liberation League (BLL) in 1955, and thereafter, the BLL has been the leading and most influential advocate of Buraku people. Affirmative action measures for Buraku people took effect under the Special Measures Law for Assimilation Projects (SML) of 1969 as a result of pressure from the BLL. Preferential treatment for Buraku people was justified as a temporary remedial measure until their education level, occupational status, and household income reach the national average, and prejudice and discrimination against them come to an end. The living conditions and standards of Buraku districts have improved dramatically. The discrepancies between Buraku people and non-Buraku people in education, occupation, and household income have narrowed, although these levels remain below the national average for the Buraku. On the other hand, discrimination against Buraku people persists, especially in marriage, employment, and social relationships. Many
Japanese still have the misguided belief that Buraku people have “contaminated” bloodlines of Buraku people and are a violent underclass. However, in recent years, Dōwa education,5 designed to eliminate discrimination against Buraku people and human rights education have helped to reduce such attitudes. The enforcement of the SML and its revisions ended at the end of March 2002, and special treatment measures for Buraku people were integrated into general measures that aid all victims of discrimination. Dōwa projects and Dōwa education have succeeded in noticeably improving the educational performance of Buraku children. Their high school enrollment rate has increased from half of the national average in the 1960s to 90 percent in 1975 (Buraku 1997:104-105). Affirmative action measures have improved the quality of education among Buraku children. Their educational performance was hindered by 1) the low socioeconomic status of Buraku parents; 2) low educational aspiration, expectations and lack of role models; 3) cultural conflicts and low expectations from teachers; and 4) employment discrimination. The government has spent most of the SML budget on improving Buraku districts, and raising the socioeconomic status of Buraku people. Buraku children are more likely than non-Buraku children to suffer because their families are living in poverty. Many Buraku parents did not have enough money to cover educational costs. Financial difficulties frequently made Buraku children turn to long-term absenteeism or give up further schooling in order to assist financially their parents. The Dōwa project, using most of its budget for the massive construction of infrastructure in Buraku districts, has transformed shabby and dirty Buraku districts into clean ones with new housing, wide streets, and good sanitation (Sōmuchō 1995:6). Buraku people are eligible to rent or own newly built inexpensive public houses or renovated houses. The improvement in living standards has enabled Buraku parents to provide a stable home environment, and make a greater emotional investment in their children’s education. Since 1966, scholarships and loans for high school and college have been granted to Buraku children (Buraku 1988:231). Nevertheless, their household incomes are still lower than the national average. For example, in Shiga prefecture in 1996, Buraku children were five to ten times more likely than their classmates to come from families on welfare (Buraku 1997:106-107).
The government has established Dōwa teachers who are assigned to Buraku children, in order to help them academically and to encourage their personal growth. Since 1969, the government has assigned additional teachers who are responsible for Dōwa education for Buraku children, when the number of Buraku children reaches a certain proportion of the student body. Dōwa teachers prepare programs and workshops, guide troubled Buraku students, tutor academic subjects, teach Buraku-identity courses, help students with post-graduation career guidance, and collect, make, or organize teaching materials and resources. Dōwa teachers also serve as liaisons between mainstream teachers and Buraku parents. In cooperation with Buraku parents and community leaders, Dōwa teachers have helped Buraku children improve their school performance and behavior. Dōwa teachers encourage Buraku children to take their education seriously through afterschool lessons and the Buraku Children’s Association. Dōwa teachers have played a significant role in coordinating between the school and the Buraku community by spending considerable time with Buraku leaders and parents as mediators between the school and the Buraku community. Few Buraku parents had positive experiences in school, or were encouraged to regard education as something that could benefit. There are few Buraku role models. Dōwa teachers help Buraku parents to get involved in their children’s education, and have become role models for Buraku children. Dōwa teachers also help other teachers understand Buraku children and Buraku cultures. This minimized the possibility of cultural misunderstanding. Teachers need to initiate contact with Buraku parents through home visits, and with Buraku leaders, and to understand Buraku issues and learn about the kind of discrimination that the Buraku face on a daily basis. Learning about the culture of minority students through home visits and interviews with parents helps transform teachers’ perspectives and reduce cultural conflicts and misunderstanding. Dōwa teachers participate in municipal, prefectural and national workshops, conferences, and voluntary study groups in order to understand Buraku culture, and to develop better pedagogy for Dōwa education. The Zendōkyō (National Dōwa Educators Association) has been the most influential association of teachers and community leaders since 1953. The Zendōkyō cooperates with the government and the BLL to offer Buraku children a better education. The 1999 annual convention of
the Zendōkyō, supported by the government, the BLL and Japan Teachers’ Union, attracted 22,300 teachers, activists, government officials and parents to discuss Dōwa education in preschool, primary, and secondary schools, as well as in the community. They presented papers on their work with Dōwa children, and discussed Dōwa education within the framework of human rights education, including the education of disabled children (Zenkoku 1999). The purpose of Zendōkyō is to “learn from the reality of discrimination and design pedagogy to promote a better lifestyle and future [for Buraku children]” (Buraku 1988:174). The Zendōkyō encourages teachers to learn about the reality of Buraku children through visits with Buraku parents and conversations with members of the Buraku community (Zenkoku 1999). The improvement of occupational status with anti-discrimination legislation will provide Buraku children with more positive experiences in job hunting and recruitment. Many Buraku youths were dissuaded from pursuing higher education because they had grown up seeing and hearing about employment discrimination against members of their community. The incident of the “Buraku Lists” in 1975 revealed that investigative agencies compiled a list of Buraku districts and sold the list to many companies. Many of these companies tried to discover Buraku origins of applicants and deny the employment based on their heritage. The investigators were also able to find an applicant’s Buraku origin from old family registries in city halls. The BLL successfully lobbied for the abolition of the discriminatory family registry, and the restriction of access to family registries. In 1985, Osaka Prefecture enacted a regulation that prohibits the investigation of Buraku origins. The BLL also succeeded in establishing uniform application forms, which do not require the listing of the occupation of the parents because a parent’s occupation in industries considered traditionally Buraku ones, such as shoe making, could imply Buraku origin. Since 1997, high school graduates have also had to use a uniform application form, which requires disclosure neither of permanent legal domicile nor of family information. Even though employment discrimination persists, Buraku youths now confront much less discrimination than in the past. The majority of Buraku children start to work after high school. In 1994, about 90 percent of Buraku children graduated from high school, but only 24 percent of Buraku children continued to college, in comparison to the national average of 36 percent (Buraku 1997:104-109). Many Buraku children attend non-elite academic high
schools or vocational high schools where most students seek employment following graduation. In addition, the Ministry of Health, Labor and Welfare provides vocational training and guidance to middle school and high school graduates of Buraku origin (Sōmuchō 1995:114). Despite the remarkable success of affirmative action measures, the BLL points out that discrepancies in educational attainment and achievement between Buraku children and the national average still remain. The BLL argues that in 1993, the rate of high school dropouts among Buraku students (3.6%) was twice the national average (1.9%). Furthermore, Buraku children rarely entered elite academic high schools. In 1994, 24.3 percent of Buraku students enrolled in college, compared to the national average of 36 percent. Only 19.5 percent of Buraku people ages 25 to 29 in 1993 had a degree from college or specialized training college, 61 percent only had a high school degree, and 17.5 percent only had a middle school degree (Buraku 1997:102-109). Therefore, in order to bring Buraku children into line with the national average, the BLL continues lobbying for affirmative action programs, scholarships and the deployment of Dōwa teachers for Buraku children. Buraku children still struggle with academic achievement, despite remedial education and Dōwa teachers. Disparities in academic performance between Buraku and nonBuraku children widen with age. According to a 1995 survey of students from the first grade to the ninth grade in a city, Buraku children began to fall behind their classmates starting in the third grade. Additionally, by the time that Buraku children began to study English in the seventh grade, they were already behind in their classes. The disparity widened as they proceeded into higher grades. Variables such as the socioeconomic conditions of parents, home study habits, parental involvement in education, and educational aspiration affect the school performance of Buraku children (Buraku 1997:112-115). That indicates that Buraku children still have less favorable educational environments at home. Another Buraku organization is the Zenkairen (National Buraku Liberation Alliance), which developed into Chiikijinkenren (National Confederation of Human-Rights Movements in the Community) in April 2004, by declaring that the Buraku problem had been solved. The supporters of the Japan Communist Party (JCP) in the BLL opposed the exclusive policy of the BLL and called for the cooperation of Buraku people with other working class and disadvantaged people. They split from the BLL
in 1970 and formed the Zenkairen in 1976. The Zenkairen has promoted solidarity of Buraku people with other oppressed peoples, the independence of Buraku people, and the cooperation of Buraku people with the neighboring communities. Conflicts between the BLL and the JCP-backed Zenkairen ended in violent fights over the denunciation tactics used by the BLL as the solution to discrimination, and the Zenkairen legally challenged the denunciation in the 1970s. With 80,000 members, the Zenkairen has promoted neutrality in education, and opposed special treatment for Buraku children. The Zenkairen believe that Dōwa education has already accomplished its mission (Zenkoku1998:417-418). The government has supported assimilation to help Buraku children catch up with mainstream children, and promoted the neutrality of education as the Zenkairen has. Nevertheless, the government cooperates with the BLL and the Zendōkyō in endorsing affirmative action measures for Buraku children. Buraku children receive regular supplementary classes without fees from public teachers, including Dōwa teachers. These lessons are designed as an outreach program to improve the school performance of Buraku children. The teachers of these supplementary lessons interact with Buraku children and community leaders. However, sometimes these lessons have triggered “jealousy” among non-Buraku people. The Zenkairen has claimed that public teachers tutor only Buraku children after school to the exclusion of other children who need help. The Buraku Children’s Association under the Zenkairen invites non-Buraku children to participate in community activities alongside Buraku children, and arranges for tutors from the community. Considering the underachievement of Buraku children due to generations of poverty and discrimination, Buraku children have the right to receive remedial education until equal opportunity in academic achievement is reached. Following the Zenkairen recommendation, one solution would be to have private tutors replace public teachers so as not to arouse feelings of resentment. Lower educational attainment and achievement are prevalent not only among Buraku children but also among Korean children, foreign children, children from low-income and dysfunctional families. It is important to note that the 5 percent discrepancy in high school enrollment rates has not changed since 1975 to the present, despite the affirmative measures. The high school enrollment rate of Buraku children from a single parent households (79.3%) or a family on welfare (68.3%) lagged further
behind the average rate of Buraku children in Shiga (89.5%), and that of all children in Shiga (96.4%) in 1996 (Buraku 1997:107). That indicates that the sources of the disparity derive from poverty and home environment, not from Buraku origin. Afterschool lessons for Buraku children should be open to all children who need help. If schools invite tutors from the community, schools can provide supplementary lessons for low-achievers after school inexpensively because there is a large pool of homemakers and retirees who would be willing to volunteer their time. Buraku children need to have Dōwa teachers as long as they encounter prejudice and discrimination because of their origin. There is no doubt that Dōwa teachers have a prominent role in the lives of Buraku children, by helping them to understand their heritage and to fight against prejudice and discrimination, in cooperation with Buraku parents and community leaders. Schools and the Buraku community decide to what extent Dōwa teachers need to be involved in the Buraku community. Dōwa teachers can also teach regular classes and have other responsibilities in addition to teaching Buraku children. Buraku Awareness Education
It is important to teach Buraku children their history so that they will learn to have self-esteem and pride in their identity. The 200,000-member BLL, in cooperation with Dōwa teachers and municipal administrators, takes charge of the activities of the Buraku Children’s Association in order to build high self-esteem and solidarity for collective action. The BLL promotes “education for liberation,” which encourages Buraku children to proclaim their Buraku identity and to fight against discrimination. “Liberation education” teaches the history of the Buraku and the problems that Buraku people have faced. The BLL expects children to develop solidarity, and to enter the Buraku liberation movement, instead of assimilating (Buraku 1988:284). However, the Zenkairen criticizes “liberation education,” which segregates Buraku from non-Buraku children. The Zenkairen calls for neutrality of education and promotes the assimilation of Buraku children into the mainstream through Dōwa education. The Dōwa Education Promotion Association, an affiliate of the All Japan Dōwa Association, in cooperation with the governing Liberal Democratic Party promotes the separation of school education from the liberation movement and emphasizes moral education.
In recent years, the solidarity among Buraku people has weakened, and the Buraku identity has become ambiguous, especially among young people as more Buraku people assimilate into the mainstream society by leaving Buraku districts and through intermarriage. Due to the exodus of Buraku youths through marriage and employment, and the influx of low and middle class non-Buraku people into the Buraku districts, the percentage of Buraku people in the Buraku districts decreased from 71.9 percent in 1971 to 41.4 percent in 1993 (Sōmuchō 1995:71). Buraku people outside of the Buraku districts tend to assimilate quickly into the mainstream culture. They can “pass” unless someone deliberately delves into their origin. Moreover, the rate of endogamy among Buraku people in the Buraku district has decreased dramatically from 70 to 90 percent among people aged 60 and over to only 25 percent in those in their 20s (Sōmuchō 1995:81). The outflow of Buraku youths has caused a shortage of young leaders in the Buraku liberation movement. The younger generation tends to be indifferent to the problems of Buraku people and to the Buraku liberation movements. Also, they are not as conscious of their Buraku identity as their parents are. When Buraku people become socioeconomically equal to the rest of the people in Japan, and prejudice and discrimination against Buraku people ends, the identity of Buraku people as oppressed people will lose its rationale. “Buraku heritage” remains as collective memories of past suffering and as struggles against discrimination. It will become a historical identity with a heritage of persecution. It takes time to eliminate prejudice, but the Buraku problem will, and should be solved, and discrimination against them will end. Their label as the descendants of former outcastes will be nothing but a vestige of the past. Education for Buraku Children in Marugame
Marugame City, with a population of 80,000 on Shikoku Island has three Buraku districts with approximately 350 Buraku people.6 The city enacted “The Principle of Dōwa Education” in 1978 and launched full-scale Dōwa education at schools and in the community. The Marugame Board of Education supervises Dōwa education in all elementary and middle schools. At each school, one of the teachers takes charge of coordinating Dōwa and human rights education and prepares school events about human rights. In addition, one Dōwa teacher is assigned to each elementary and middle school located in an area with a Buraku district. Dōwa teachers are
responsible for the education of Buraku children in cooperation with their parents and Buraku leaders.7 N. Buraku district is located along the river and includes new residential areas. In 1997, the N. Buraku community had 41 Buraku households and 106 Buraku people. Before the government designated it as a Buraku district in 1971, impoverished houses were scattered on the low and damp land, surrounded by the riverbank and saltpans. From 1971 to 1986, 28 houses were renovated, 16 old houses were razed, 19 public houses were built, and new mortgage loans were offered to five households under the Dōwa project. Non-Buraku people moved into new condos near the Buraku community center because the rent was lower in the Buraku district than in the surrounding communities. The physical environment of the Buraku community has been improved remarkably, and the Buraku district appears to be no different from its neighbors. However, the average household income in the Buraku community is still lower than the national average, and many Buraku people hold only temporary jobs. According to community leaders, some Buraku people still suffer marriage and employment discrimination. The BLL oversees Buraku community activities, and the majority of households belong to the BLL. One administrator from the Section of Dōwa Projects in the municipal administration of Marugame directs community activities with two leaders of the BLL, two Dōwa teachers, and the staff of the Buraku community center. Both teachers, one from elementary school and the other from middle school, spend much of their time in the center, and take responsibility for the education and counseling of Buraku children with Buraku leaders and parents. Dōwa teachers know Buraku community leaders and their parents very well through their cooperative community work, and are able to develop trusting relationships with Buraku children and their parents through “liberation education” and other community activities. Dōwa teachers also teach supplementary lessons with other teachers twice a week in the center. The community center, built in 1982 is a two-story building. The first floor is the Rinpokan (community center), which includes an office, an assembly room for adult classes, a large kitchen for cooking classes, a health care room, and a conference room. The second floor is the Jidōkan (children’s center), which consists of a study room, library, and a playroom. The community center provides “liberation education” for Buraku children, counseling and social welfare for Buraku people, cultural
activities and recreation for all community residents, and lectures on the Buraku for neighboring communities. At the beginning of every school year in April, all new and transferred teachers at H Elementary School (16 Buraku students among 509 students in 1997-98) visit the Buraku community center for a study meeting. Face-to-face communication with parents and leaders help teachers understand the cultural background of the children, and reduce teachers’ prejudices. Most teachers have never spoken to Buraku people before this meeting. Middle-class teachers learn to resolve conflicts with disadvantaged Buraku children. Teachers are expected to help Buraku parents become more involved in the education of their children, and to encourage Buraku children to see the value of a good education. The school principal regularly participates in Buraku parents’ meetings. At school, a Dōwa teacher discusses pedagogy with a teacher responsible for Dōwa and human rights education and with the sixth-grade teachers once a month. The Dōwa teacher also coordinates meetings between teachers and community leaders. Many teachers at schools whose district do not include any Buraku communities are not very enthusiastic about Dōwa education. Even at schools with Buraku children, not all teachers agree with Dōwa education. One Dōwa teacher emphasizes that teachers need to have training sessions in order to understand the Buraku. Teachers, including Dōwa teachers from the two schools of Buraku children, lead a supplementary lesson to review schoolwork for Buraku children in the community center twice a week from 7:30 p.m. to 9:00 p.m. Additionally, they have morning classes for seven days during summer vacation. I observed supplementary classes in the center for one day. Six teachers, including one Dōwa teacher, tutored 12 Buraku students, and those lessons were very casual. The students reviewed their homework and schoolwork with the teachers. Two sixth-graders rehearsed the graduation ceremony with a teacher while another teacher gave a ninth-grade student last minute preparation for the upcoming high school entrance examination. Those teachers receive allowances for tutoring as a part of their salaries. Tutoring helps teachers to know Buraku children better, but it may trigger charges of “reverse discrimination” from non-Buraku parents.
Buraku children build strong group solidarity through the Buraku Children’s Association, supplementary lessons, and “liberation education” in the Buraku community center. All 16 children in the elementary and middle schools belong to the Kaihō Kodomokai (Children’s Association for Liberation) and all of their parents belong to the Parents’ Association and the BLL. The Children’s Association sponsors camping trips, hikes, the summer festival, and a Christmas party. The Cultural Festival in the Buraku community center is held in December and is open to the public. Since 1992, Buraku children have participated in “liberation education” to learn about Buraku history once a month. One of the fathers initiated “liberation education.” He believed that being well informed was the best way to understand the issues and overcome discrimination. Buraku parents established the Parents’ Association in 1991. For half a year, parents talked about their experiences of discrimination in their childhood, in marriage, and at work, and discussed ways of teaching their children to deal with prejudice. Eventually they decided to let their children have “liberation education” once a month, and parents themselves decided to have a joint lesson in “liberation education” with their children at the yearly Parents’ and Children’s meeting. In this instance, it was the parents who designed “liberation education” in order to prevent their children from suffering the same discrimination that they had experienced. Telling Buraku children about their identity as Buraku people is a sensitive matter. Dōwa teachers, Buraku leaders and parents decide when and how to tell children about their origin. They expect fifth-grade students to be able to understand what it means to be Buraku.8 The majority of children do not know the meaning of the term and might wonder why their teachers come to their community to tutor them. The parents who have discussed the Buraku problem with Dōwa teachers and Buraku leaders at the monthly parents’ meeting are ready to handle their children’s reaction. One Buraku leader believes that proper understanding of his or her identity will help a child to understand his or her origins, and that a child who discovers his or her Buraku origin without proper understanding might be confused. “Liberation education” is taught on the third Friday of every month. Non-Buraku children are invited to participate. The following points are emphasized: 1) Discrimination and prejudice against the Buraku are wrong; 2) Many of the Buraku
are fighting to end discrimination; and 3) More non-Buraku people than ever know about the Buraku. Little children listen to stories read from picture books. Students in the fifth-grade through middle school attend lectures given by Buraku leaders and Dōwa teachers. These lectures cover history and the human-rights struggles of other minority groups in Japan. They are also given research topics about the Buraku and are required to present their work in class. The “liberation education” encourages the self-esteem of Buraku children and helps them think about their Buraku heritage positively. The fifth-graders learn about their Buraku origin during the “liberation education” at the annual Parents and Children’s Meeting. The meeting is a good opportunity for parents to share their life stories. Parents cooperate with each other to support all Buraku children. Once, one sixth-grade girl and one fifth-grade boy could not face the fact that they were of Buraku origin. However, the children gradually began to accept “liberation education” positively. One boy in middle school said, “I am glad that I was born of Buraku people. If I was not a Buraku person, I would probably have grown up without knowing about the discrimination against Buraku people and I might have discriminated against Buraku people.” It is important and necessary for Buraku children to know their origins and to know about the conditions under which the Buraku live and the challenges that they will face in a society that still harbors prejudice against them. Despite “liberation education,” the Buraku group solidarity has been weakened among young people. Buraku leaders hope that children develop group solidarity through “liberation education” and the Children’s Association for Liberation, and will inherit the leadership of the liberation movements in their communities. However, it is getting more difficult for the BLL to keep young leaders within the Buraku district because more and more young Buraku people have left the Buraku district to take jobs and to marry. 9-3-2
TEACHING BURAKU ISSUES IN SCHOOLS AND COMMUNITIES
Since the 1969 SML, the government has supported Dōwa education. Starting in the 1980s, the government and the BLL began to regard the Buraku as a human-rights problem and to promote human rights education in an effort to eliminate discrimination. The core of human rights education has been Dōwa education. In
1995, the Ministry of Justice spent 425 million yen promoting human rights. The Prime Minister’s Office sponsored lectures, workshops, movies, as well as television and radio programs for civil servants at national, prefectural, and municipal levels with a 1.1 billion yen budget (Sōmuchō 1995:110-112). The human-rights awareness budget for 2000 was about 3.5 billion yen, three times as much as was in 1999 (Tagami 2000:44-45). However, regional disparities in the implementation and awareness of Dōwa education still exist. Dōwa education is more widespread in the western part of Japan. Thus, the majority of people in the western part of Japan where many Buraku districts are concentrated know about Dōwa education, but less than half of the population in areas such as the Tōhoku in the northern part of Japan, where very few Buraku people live, have heard of Buraku issues (Sōmuchō 1995:72). Thanks to the BLL, Buraku issues have been included in the school curricula in social studies, moral education, special activities, the long homeroom hour, and additional classes (yutori) since the mid-1970s. The MOE issued “the guideline for Dōwa education at school” in 1994. It requires all schools to have classes for Dōwa education. Principals and teachers decide the exact content of their schools’ Dōwa education. Principals and teachers tend to be less enthusiastic about Dōwa education if their schools do not have Buraku students or do not have the government designation as Dōwa-education promotion schools. Human rights education teaches all students to be friendly, to help and cooperate, to be sensitive, and to confront discrimination. There are no lessons addressing the Buraku problem until the sixth-grade. The students learn to appreciate “life” (inochi) by cultivating plants and flowers and by taking care of animals at school. The fifth graders learn about the elderly and the disabled when they visit and communicate with them through school-organized volunteer work. All students have to complete projects on human rights. Sixth-graders learn about Buraku people from their social studies classes. The social studies textbook focuses on the positive aspects of Buraku people, in addition to describing Buraku people and their history. The textbook, however, does not use the word “Buraku,” referring to the people as “people who were severely discriminated against [in the caste system of the Edo period], different from farmers and
merchants.” They “were restricted in their living places and clothes, and suffered discrimination such as prohibitions from participating in the events and festivals of the villages and towns” (Tokyo Shoseki 2002a:57). The textbook states that political authorities imposed Buraku status on people who were chosen to be scapegoats, and presents Buraku people as victims of a caste system. The positive image of Buraku people has been emphasized by portraying them as hard workers who invented useful tools and contributed to society in the Edo period (Tokyo Shoseki 2002a:57). The Shibuzome uprising of 1856 is presented as a justified rebellion of Buraku people against authorities who forced them to wear special clothes (Tokyo Shoseki 2002a:70). After the Meiji Restoration, “those people who had suffered discrimination for a long time were legally emancipated as commoners in 1871.” However, the government did nothing to improve their status and they continued to suffer discrimination in employment, marriage, and housing (Tokyo Shoseki 2002a:75). The fundamental ideals of the Suiheisha, the first nation-wide organization of Buraku people are highlighted as the most important landmark for the Buraku liberation movement. The impressive speech of sixteen-year-old Little Yamada at the inauguration of Suiheiha in 1922 is quoted: “Let’s get up and eliminate discrimination! And let’s make a new wonderful world [without discrimination]!” (Tokyo Shoseki 2002a:91). The picture of Little Yamada addressing the audience in the textbook appeals to the hearts of students. The textbook comments that current human-rights problems include discrimination against Buraku people, the Ainu, Korean residents in Japan, and foreign newcomers, women, children, the disabled, and the elderly (Tokyo Shoseki 2002a:112). Dōwa education and human rights education continue to be taught at middle school. The students review the history of the Buraku and the current cases of discrimination against Buraku people. The students also study the caste system in India, racial and ethnic problems in the United States and Brazil, discrimination against the disabled, the Okinawans, the Ainu, and Korean residents in Japan, and bullying. The high school Dōwa education curriculum includes Buraku history and contemporary issues. In the long homeroom hour/special activities period, students debate the problems of the Buraku in Japan.
After two decades of Dōwa education at school and in the community, the majority of non-Buraku people know that Buraku people have been victims of unwarranted prejudice and discrimination. In addition to understanding the Buraku, it is important to learn about the personal lives of Buraku people in order to emphasize with their problems. Dōwa teachers in Marugame develop supplementary teaching materials and arrange special events with Buraku community leaders. The students became acquainted with local Buraku people, and develop positive attitudes toward them. The students also discuss local instances of discrimination against Buraku people, and how the Buraku handle them. The pedagogy is similar to the social action approach to multicultural curriculum reform. It helps students to think about local Buraku problems in a familiar way and join the fight against discrimination. It is also necessary to emphasize the progress made by Buraku people. The overemphasis on victim history may backfire against Dōwa education. According to questionnaires filled out by college students in 1992, who received formal Dōwa education in primary and secondary schools, 44.5 percent of them positively evaluated Dōwa education, 31.7 percent of them said it had no effect, and 14.3 percent of them criticized it. These respondents had an image of Buraku people as discriminated, depressed, inaccessible, dirty, and poor. Tamiya suggests that Dōwa education’s emphasis on the hardships of Buraku life may make students feel very uncomfortable and cause an “allergy” to Dōwa education (Tamiya 1995:180-191). It is harder to change the prejudices of adults because they do not have access to Dōwa education unless they make efforts to read the community papers or to attend lectures about the Buraku problem. School authorities provide information to parents, and encourage students to discuss the Buraku. Nevertheless, most residents hold onto the old stereotypical image of Buraku people and are indifferent to resolving the Buraku problem. Many community leaders and teachers do not pay much attention to the problem. It is important to provide community leaders and teachers with leadership workshops and have them discuss the Buraku problem with Buraku people. The pedagogy developed by Dōwa teachers can be used for adult education in municipal halls, community centers, and cultural centers. Social-education specialists and Dōwa teachers, together with the Buraku community leaders can take the initiative in transforming the pedagogy of Dōwa education for adults.
SUMMARY Because of a century-long vicious cycle of poverty and discrimination, Ainu children in Hokkaido have been under-represented in high school and college. Since 1974, affirmative action programs such as the Hokkaido Utari Welfare Measures have improved the socioeconomic status of Ainu families, and have provided scholarships for Ainu children. The Ainu cultural revival of the 1970s and the New Ainu Law of 1997 have both promoted ethnic education. Twelve Ainu language schools have opened and some universities offer Ainu language courses. However, very few, if any, speak the Ainu language on a daily basis, or follow the traditional way of life. Ainu children are indistinguishable from Japanese children, especially in the urban areas, because of assimilation and intermarriage. Today’s Ainu children learn about their culture and heritage through school education, museums, and annual festivals. All Japanese children learn about the Ainu as part of their social science education. They do so in order to understand Ainu history and culture from the perspective of Ainu people, and to learn tolerance and acceptance. Textbook descriptions about the Ainu emphasize their sufferings and persecution. Watching documentaries, making handcrafts, reading their folklore stories, and performing their music and dance helps students become more familiar with Ainu culture. Until the 1960s, Buraku people faced poverty and social ostracism, and lived in segregated districts. That caused lower educational attainment and employment discrimination for the Buraku, which eventually led to lower occupational status, and lower household income, and trapped the Buraku in the lowest strata of society. Massive affirmative action measures, such as the Special Measures Law for Assimilation Projects (SML) of 1969, have helped to close the gap between Buraku children and the national average. The government has subsidized programs to raise the socioeconomic status of Buraku parents, provided scholarships and loans for Buraku children, created Dōwa teachers for Buraku children, and enforced antidiscriminatory measures for the employment of Buraku people. As a result, their high school enrollment rates had risen from the half of the national average in the 1960s to 90 percent in 1975, in comparison to the national average of 95 percent. However, the 5 percent disparity has persisted since 1975, despite these affirmative measures. The rate of enrollment of Buraku children from single parent households or families on welfare still lags far behind the average rate of Buraku children. That indicates that
disparities may be caused by other factors such as poverty and home environments rather than Buraku origin. I propose that after-school supplementary lessons for Buraku children be expanded to all underachieving and disadvantaged children. School can provide the supplementary lessons in the inexpensive way, if school invites voluntary tutors from a large pool of homemakers and retirees in the community. Dōwa education and human rights education are designed to end prejudice and discrimination. Three decades of Dōwa education have helped students and younger adults become more sensitive to discrimination against Buraku people. Social science textbooks describe what the Buraku have endured in their own words. However, the textbook-centered instruction does not seem to be adequate in making students feel positive about Buraku people and to fight against discrimination. It is important to teach about the Buraku on a more personal level by having the students visit Buraku communities or meet Buraku people. NOTES 1. The history and culture of the Ainu are summarized in English (Siddle 1996; Loos and Osanai 1993; Kayano 1994; Fitzhugh and Dubreuil 1999; Honda 2000). The Foundation for Research and Promotion of Ainu Culture has information about the Ainu in English on the Internet. Education for Ainu children is discussed from the perspective of minority rights in Japanese (Ogawa 1993, 1997; Myojin 1993; Otani 1998). 2. The New Ainu Law only guarantees the cultural rights of the Ainu and does not grant compensation for lands and resources, or minority representative rights in national and local legislatures, which the Utari Association of the Ainu originally proposed in 1984 (Yamakawa 1995:244-250). The Utari Association continues to manage the Utari Social Welfare Project with the Hokkaido Administration for the improvement of living standards and education of the Ainu. 3. I use the term “Buraku people,” although the term “Burakumin” is widely used in the English-language literature. I follow the new 1997 platform of the BLL where the term “Burakumin” is replaced by “Buraku people” or “people from a Buraku district” because a term “min” has an ethnic connotation even though Buraku people are not considered an ethnic group (AS May 20, 1997).
4. Many scholars and teachers in Japan have published on the theory and practice of Dōwa education (e.g., Buraku 2001; Buraku 1998). In English, the education of Buraku children in the 1950s and 1960s is well documented in Japan’s Invisible Race (DeVos and Wagatsuma 1967). The policy and pedagogy of Dōwa education are studied through ethnographic research (Hirasawa 1989; Clear 1991) and reviews (Hawkins 1989; Shimahara 1984; Shimahara and Konno 1991). The Buraku Liberation and Human Rights Research Institute provides information about Buraku activities in English on the Internet. 5. Dōwa education provides non-Buraku people with the proper knowledge and understanding of Buraku issues in order to eliminate prejudice and discrimination toward Buraku people, and sponsors affirmative action programs aimed to improve the educational performance of Buraku children. 6. I conducted research on the practice of Dōwa education for Buraku children at school and in the Buraku community in Marugame City from February to March 1998. Marugame City is a typical middle-size town in the western part of Japan, with a small number of Buraku people. Dōwa education has been implemented much more rigorously in the western region than in the eastern region because of the higher concentration of Buraku people. My research is based on interviews with Dōwa teachers, municipal administrators and Buraku community leaders, the observation of supplementary classes and community activities in the Buraku community center, and the analysis of textbooks, supplementary teaching materials, Dōwa teachers’ journals, students’ compositions, and secondary literature. 7. One Dōwa teacher told me that after going to school in the morning, he goes to the Buraku community center and spends most of his day there. Some Dōwa teachers also teach social studies or other regular classes in school. 8. According to a survey of a Buraku community in 1990, the majority of young adults (15 to 30 years old) had been informed of their Buraku origin by the Children’s Association for Liberation and from their school before entering middle school, while almost half of those in their 50s learned it by themselves or from neighbors, relatives, and parents after they became adults (Yagi 1994:86-97).
CHAPTER 10
EDUCATION FOR FOREIGN CHILDREN
Contents of This Chapter 1. 10-1
KOREAN CHILDREN
1. 10-1-1
THE HISTORICAL DEVELOPMENT
2. 10-1-2
KOREAN SCHOOLS
1. Human Rights and Korean Children 3. 10-1-3
KOREAN CHILDREN IN JAPANESE SCHOOLS
1. Korean Names 4. 10-1-4 2. 10-2
EDUCATING JAPANESE STUDENTS
CHILDREN OF NEWCOMERS
1. 10-2-1
NEWCOMERS
1. Japanese Language Education 2. Newcomer Students
3. Foreign Students in Ume Elementary School 2. 10-2-2 EDUCATION FOR DESCENDANTS OF CHINESE RETURNEES 3. 10-2-3
REFUGEE CHILDREN
4. 10-2-4
EDUCATING JAPANENSE STUDENTS
3. SUMMARY 4. NOTES Foreign students include third- and fourth-generation Korean children, newly arrived Nikkei children, Chinese returnee children and refugee children. Nearly 90 percent of Korean children attend Japanese schools and receive the same education, while about 10 percent of Korean children attend Korean schools. The number of recently arrived foreign children has increased since the 1990s with the arrival of many Nikkei workers. Remedial education and ethnic education are provided for foreign students so that they can be proud of their ethnicity and will overcome academic challenges and linguistic barriers. This chapter will present and discuss education for Korean children and the children of newcomers, such as Nikkei, Chinese returnee, and refugee children. 10-1
KOREAN CHILDREN
10-1-1
THE HISTORICAL DEVELOPMENT
After Japan’s colonization of Korea in 1910, the number of Korean migrants rapidly increased in Japan. In 1930, the Ministry of Education (MOE) announced that Korean children in Japan would be required to enroll in elementary schools as Japanese nationals.1 Approximately 7,000 Korean elementary school students out of 40,000 school-aged Korean children attended elementary schools. Only 18.5 percent enrolled, compared to the nearly 100 percent enrollment rate for Japanese children in 1931. By 1945, approximately 70 percent of Korean children were enrolled in elementary schools (Lee 1999:136-137). However, many of them enrolled in night elementary schools because they had to work during the daytime. In 1941, in Kōbe, 84.6 percent of night elementary school students were Korean. By the end of war,
Korean children became the primary users of night elementary schools (Yasukawa 1998:573-575). In 1945, Korea was liberated, and Koreans living in Japan formed the League of Koreans in Japan (Chōren). Since April 1946, the Chōren has established Korean ethnic schools that teach Korean language and history. By October 1946, there were 525 elementary schools with 42,182 students and 1,022 teachers, four middle schools with 1,180 students and 52 teachers, and 10 youth schools with 714 students and 54 teachers. Fifth- and sixth-graders took four hours of Korean language and two hours of Japanese language classes per week (Lee 1999:139-141). On the other hand, in 1946, another Korean residents’ organization, the Korean Residents Union in Japan (Mindan), was founded by nationalist Koreans who opposed the left-leaning Chōren. Mindan established its own Korean ethnic schools by April 1948: 52 elementary schools with 6,297 students, two middle schools with 242 students, and two vocational-training schools with 289 students (Lee 1999:142). The Civil Information and Education Section (CI&E) in the General Headquarters (GHQ) allowed Korean ethnic schools to teach Korean language as an addition to the regular curriculum in 1947. However, in 1948, the GHQ changed its stance and opposed the ethnic education of Korean residents. The MOE, following orders from the GHQ, sent an official notice in 1948 that Korean ethnic schools should obey the School Education Law and teach a Korean language class as an extracurricular class. Otherwise, ethnic schools would be closed. Many Koreans demonstrated against this order. In 1949, the Japanese government dissolved the two largest communist-dominated Korean associations, the Chōren and the Minsei (Korea Democratic Youth Association), under the order of GHQ. The GHQ ordered the closure of most Korean ethnic schools. Parents, teachers, and students together fought the closures in order to save their schools. Thirty-nine ethnic schools were opened privately. In Hyōgo Prefecture, more than 30,000 people were arrested for disobeying the GHQ’s order. In Osaka, more than forty schools were closed and about 10,000 Korean students were integrated into nearby Japanese schools. Korean language education was prohibited in elementary schools and was taught as a foreign language in middle schools. Korean children learned Korean in an extracurricular class in
Japanese schools (Kang 1994:80-82). Some Korean schools stayed open as unofficial volunteer schools. Some Korean schools became branches of Japanese public schools that offered ethnic classes. As a result, 20,000 Korean children were able to receive ethnic education in unofficial schools or branch schools, and the rest of the 40,000 Korean students were transferred into Japanese schools or withdrew (Lee 1999:145). After the 1952 San Francisco Peace Treaty, Koreans in Japan were no longer considered Japanese nationals and became resident aliens. Therefore, Korean children were exempted from compulsory elementary and middle education. In 1953, the Japanese government declared that Korean children could attend Japanese schools if they wished. In 1953, the Governor of Kyoto Prefecture recognized the Kyoto Korean school as a special school, and other prefectures followed suit. By 1955, many Korean schools operated as private miscellaneous schools. Korean schools are legally regarded as “miscellaneous schools” under Article 83 of Japan’s School Education Law. Miscellaneous schools are not as well subsidized by the government as accredited private schools, but have more freedom to design their curriculum, and are not bound by the MOE’s Course of Study. The General Association of Korean Residents in Japan (Chongryun), formed in 1955, is an affiliate of North Korea that runs North Korean schools while the Mindan, affiliated with South Korea, operates South Korean schools. Graduates of these high schools do not receive the educational credentials that make them eligible for college admissions, and are required to take a national examination (known as high school equivalency exams) to be eligible for college admission. Currently many private universities and colleges exempt these graduates from taking a national examination for college eligibility. By 2003, 613,791 Korean residents registered in Japan included 471,756 “special permanent residents”2 and 39,807 “general permanent residents” (Hōmushō 2004a). In 1994, 67 percent of Koreans belong to South Korea (Zainippon 1997:7). Korean residents are concentrated in the Kansai area (Osaka, Kyoto and Hyōgo Prefectures) and Tokyo metropolitan areas such as Tokyo and Kanagawa Prefectures. In 1998, Osaka City had 99,878 Koreans, and especially, the ward of Ikuno in Osaka City had 36,700 Koreans, one out of four residents (Paku 1999:20). However, the number of
special permanent resident-status Koreans has been falling because of intermarriage and naturalization. Korean children in Japan are mostly the grandchildren or great-grandchildren of people who arrived in Japan between 1910 and 1945. Very few third- and fourthgeneration Koreans speak Korean. They use Japanese names and have Japanese friends. Legally they are Korean nationals, but many are culturally, linguistically, and socially Japanese. The number of intermarriages and naturalizations has been increasing among Korean youths. Many older Koreans have resisted naturalization because of bitter memories of Japan’s colonization of Korea. As time passes, more Koreans have less resistance accepting Japanese citizenship. There is also a new trend to preserve Korean identity and names even after naturalization. Nearly 90 percent of Korean children attend Japanese schools. In most cases, Korean children use Japanese names and are barely distinguishable from their Japanese peers. Some schools that have large numbers of Korean students provide after-school ethnic activities, clubs or classes for Korean children. Comparatively, about 10 percent of Korean children attend Korean schools, most of which are under the control of the General Association of Korean Residents in Japan (Chongryun), affiliated with North Korea. These schools, established by Korean residents after World War II, are classified as miscellaneous schools and they emphasize ethnic education for Korean children, free from the guidance of the MOE. All children have the right to be educated, regardless of their ethnic background or nationality. Although Korean students are welcomed in Japanese public schools, many choose to attend ethnic schools instead. 10-1-2
KOREAN SCHOOLS
The ethnic schools under the Chongryun, a North Korean affiliate, emphasize ethnic education in order to develop Korean identity and pride among Korean students as “overseas nationals” of North Korea, according to the guidelines issued by North Korea. The number of Korean students in ethnic schools under the Chongryun had increased until the 1960s as the overwhelming majority of Koreans in Japan were North Korean (e.g., 85.8% in 1950 and 79.9% in 1960) (Zainippon 1997:7), and had been very enthusiastic about North Korea and its ruler, Kim Il Sung. Kim Il Sung sent scholarships and educational expenses for Korean children in Japan to the Chongryun,
and welcomed Korean residents to North Korea. Remittances from North Korea since 1958 had totaled 23 billion yen by 1977 (Lee 1981:170). In April 1966, more than 140 ethnic schools with 14 branches, 30 ethnic classes, 208 afternoon and night classes were serving 40,000 students (Lee 1999:150). In the 1960s and the early 1970s, the ideology of North Korea and Kim Il Sung dominated the Chongryun ethnic schools. All fourth graders joined the Young Pioneers and learned about the childhood of Kim Il Sung. In the early 1970s, when the portrait of Kim Il Sung became popular among the Chongryun, schools made sure that all students had a portrait of Kim Il Sung at home (Ryang 1997:26-28, 101). The number of students in these schools has decreased from 46,000 in 1960 to 11,000 in 2003, as many Koreans opted to register as South Koreans after the 1965 JapanSouth Korea Normalization Treaty granted special permanent residency for South Koreans (Zainippon 1997:67; AS February 21, 2003). For the past ten years, the number of North Korean schools dropped by more than 30 schools and 6,000 students (AS February 18, 2004). Also, by the 1970s, many Koreans were disenchanted with North Korea. The decreasing number of students has caused financial crises among the ethnic schools whose budgets depend on tuition and donations from parents. The schools also faced the need for curriculum and textbook reforms in order to teach third-generation Korean children who did not speak Korean at home and did not plan to move back to Korea. After the mid-1970s, the textbooks included more content relating to Japan, as the active first-generation members of Chongryun were replaced by second-generation Koreans. The 1983 textbook and curriculum reform changed all textbooks modeled on North Korean textbooks into textbooks with more Japanese content. In the late 1980s, schools started to take Japanese holidays as well as North Korean holidays (Ryang 1997:25, 180; Lee 1999:155). Textbooks and curricula were revised again in 1993 in order to accommodate the needs of third- and fourth-generation Koreans. References to Kim Il Sung and Kim Jong Il were substantially reduced, and “ideological education” was removed from the curriculum (Ryang 1997:51). Social science textbooks began to include more descriptions of Japanese history, geography, politics, and economics. Mathematics textbooks are virtually identical to their Japanese counterparts. In Japanese language arts, Japanese classics such as the Story of the Heike Clan are included (Lee 1999:154-5). In September 2002, the portraits of Kim Il Sung and Kim Jong Il were
removed from classrooms. History education that was previously based on Kim Il Sung and Kim Jong Il will be changed into more general history education (AS September 7, 2002). However, the emphasis upon ethnic education remains. More than one-fourth of total unit hours in elementary and middle ethnic schools are devoted to Korean language arts, and in the social science curriculum, North Korean history, geography, and civics still play a significant role (Lee 1999:154-155). In reality, many students have a difficult time learning the Korean language and academic subjects in Korean because they do not speak Korean outside of school. Group awareness of Korean identity is strong among the students because they have the same ethnic background (Moriguchi 1999:407-410). In contrast, the Mindan operates four Korean schools, two of which are accredited private schools and two of which are miscellaneous schools. The overwhelming majority of Koreans who are affiliated with the Mindan have sent their children to Japanese schools. More than 85 percent of students at Tokyo Kankoku School are the children of non-resident Koreans from South Korea whose parents came to Japan temporarily for work (Zainippon 1997:78). The other three schools in the Kansai area where Korean residents are concentrated consist mostly of third- and fourthgeneration Korean children. The Mindan’s Korean schools teach Korean language and history, in addition to the general subjects in accordance with the MOE’s Course of Study. They encourage the students to study in South Korea as college students or exchange students. The Mindan also organizes summer training camps for elementary and middle school students, where they learn about Korean language and culture. In 1995, 1,656 students participated in 38 summer camps. In addition, the Mindan provides shortterm lecture courses for Korean studies in “ethnic colleges” for Korean and Japanese adults as part of a lifelong learning program (Zainippon 1997:82-83). Teaching Korean history and culture to Japanese people is regarded as part of human rights education. Human Rights and Korean Children
Korean schools are classified as miscellaneous schools (kakushu gakkō), similar to driving schools or cooking schools. Because of this status, the students receive far
fewer public subsidies, and require special permission to participate in formal athletic competitions. Moreover, the graduates of Korean schools had to take a national examination for college eligibility before applying to national universities, which did not recognize credits from ethnic schools. However, miscellaneous schools have greater freedom to design their own curriculum and pedagogy. Some prefectural governments subsidize ethnic schools, but the subsidies for ethnic schools are much less generous. For example, private schools receive more than four times as many prefectural subsidies as ethnic schools in the Kanagawa prefecture (Lee 1999:159-160). Donations to ethnic schools, which account for 40 percent of school budgets, do not have tax credits because of their status as miscellaneous schools (Pak 1992:46). Public subsidies to public, private, and foreign/ethnic schools vary depending on the degree of their autonomy from the MOE. Since these Korean students, like their Japanese counterparts, are the future workforce and residents of Japan, the government needs to offer more subsidies to these schools, because they are more like accredited schools than are other miscellaneous schools. Concerning the “unequal access” of Korean children to higher education, which the Human Rights Committee warned about in 1998 (U.N. Committee 1998a), the Japanese government argues that the graduates of Korean schools do not complete a Japanese curriculum, and, therefore, have to take a university entrance qualification examination before taking a college entrance examination (U.N. Committee 1998b). Since 2000, any 16-year-old or older can take a national examination for college eligibility, and they are eligible to apply for college when they turn 18 (Monbushō 1999b:12). Prior to the 2000 revision, the prerequisite to taking a university entrance qualification examination was the academic ability of middle school graduates or the students attending evening or correspondence high schools. Prior to 2000, the government did not recognize the graduates of ethnic middle schools as having the academic ability of Japanese middle school graduates. Therefore, the students from ethnic schools had to attend Japanese evening high schools or correspondence high schools first in order to obtain eligibility to take the university entrance qualification examination. In 1999, the MOE announced that graduates from Korean schools and international schools could take the national examination for college eligibility without any credits
from Japanese schools (AS July 9, 1999). More private, prefectural, municipal colleges have permitted graduates from ethnic high schools to take an entrance examination just as graduates from regular Japanese high schools do. As of 1994, 162 out of 406 private colleges and 17 out of 48 prefectural and municipal colleges accept graduates from Korean high schools without a national examination for college eligibility (Lee 1999:159). The MOE had prohibited all national universities from taking graduates from ethnic high schools who had not passed a national examination for college eligibility until the 2004-5 academic year. However, almost 80 percent of presidents of national universities preferred waiving the examination requirement (AS July 2, 2003). Requiring a national examination for college eligibility of graduates of ethnic high schools is, in fact, a redundant practice. All students who apply for national universities have to take the National Universal Test and the entrance examinations assigned by each national university. Anyone who passes these entrance examinations from highly competitive national universities is most likely to pass a national examination for college eligibility, which is a high school equivalency exam. There is no reason why students from ethnic high schools have to take a national examination for college eligibility. Finally, the MOE decided to entrust each college with the authority to examine the academic quality of those without high school equivalency, such as graduates of Korean schools, high school dropouts, and middle school graduates, without the requirement of the national examination for college eligibility from the college examination for the 2004-5 academic year. Almost all national universities decided to exempt graduates of Korean schools from the requirement of the national examination for college eligibility. Furthermore, the MOE decided to change the national examination for college eligibility into the high school equivalency examination so that those who pass the examination will have the same status as high school graduates officially. For graduate schools, since 1999, each graduate school, including graduate schools of national universities, has the right to decide on a case-by-case basis if an applicant from a Korean University of Chongryun should be admitted or not. For a long time, students of ethnic schools had been prohibited from participating in athletic competitions. However, in recent years, Japanese sports associations have finally accepted the participation of ethnic schools. Since 1991, the Japan High
School Baseball Association has allowed foreign and ethnic schools to participate in its competitions. Since 1994, the National Association of High School Physical Education has invited foreign and ethnic schools to compete, and the Japan Association of Middle School Physical Education has, since 1997, recognized the participation of foreign schools (AS January 16, 2001). Derogatory remarks and violence against Korean students, especially female students, are common, especially when relations between Japan and North Korea sour. Some examples include the allegations that North Korea was stockpiling nuclear weapons in 1994, and the 1998 North Korean ballistic missile test that launched missiles from North Korea into the Sea of Japan and the Pacific Ocean (AS September 10, 1998). Since Korean girls commute to their schools wearing the chima chogori (Korean traditional clothes), they are easily recognized and harassed by Japanese people, especially right-wingers who hate to see North Korea threaten Japan. Because of crises such as the Tendom incident in 1998 when North Korea launched missiles, six cases of the harassment of Korean students and schools were reported to the police, including hate crimes against girls wearing the chima chogori (U.N. Human 2000). Concerned for the safety of Korean students, the Bureau of Education in the Chongryun notified 61 ethnic middle and high schools that they should allow girls to wear Japanese-style uniforms, and not the chima chogori until they arrive at school (AS March 6, 1999). Insults, bullying, and attacks against Koreans violate their human rights. The Human Rights Bureau undertook a series of vigorous street campaigns in order to eliminate violence and harassment of Koreans. Human rights education helps to change public attitudes about Korean residents of Japan. 10-1-3
KOREAN CHILDREN IN JAPANESE SCHOOLS
Most Korean children attend Japanese schools and have the same education as Japanese children. As of 1997, 83 percent of all school age Korean children in Osaka Prefecture go to Japanese schools. Most Korean students use Japanese names and are indistinguishable from Japanese students at school. There is no Japanese language education for third- and fourth-generation Korean children who are already fluent in Japanese. After the 1991 memorandum of the Japanese and South Korean governments, which enshrined the rights of Korean residents in Japan, education for Korean children has improved. Ethnic classes are recognized as extracurricular
programs. Korean residents have obtained the right to be hired as full-time public teachers (Lee 1999:160, 169). The educational attainment of Korean children has almost reached the national average. In the 1950s and 1960s, a higher percentage of absenteeism, dropouts and juvenile crimes were recorded among Korean teenagers because of poverty at home and discrimination in schools and workplaces. In 1963, the estimated rate of delinquency among Korean youths was 28.17 per 10,000, much higher than the average of 4.49 per 10,000 in Kōbe (DeVos and Wagatsuma 1967:266). In 1976, 88.2 percent of Korean students went on to high school, compared to 93.7 percent of all middle school graduates in Hyōgo Prefecture. Only half of them went on to public academic high schools and 8.2 percent of them (4% in Hyōgo Prefecture) went to evening high schools. In 1976, only 26.3 percent of Korean high school graduates went on to higher education, compared to 45.8 percent in Hyōgo Prefecture (Rohlen 1981:196-197). The disparity has decreased over the last several decades, though the enrollment of Korean and other minority children in high schools and colleges remains lower than the national average. Korean residents frequently have difficulty obtaining employment at Japanese companies because of their alien status. Governmental employment has been largely closed to Korean residents because Japanese citizenship is required for public service, though some local governments have started to hire foreigners. Many Korean residents are self-employed or work in family businesses more than their Japanese counterparts. However, the employment rate of young Koreans is much closer to that of their Japanese counterparts. Since 1997, in order to prevent employment discrimination, all job applicants have to use the same application form that does not require a family registry address, family occupation, or family’s educational history in order to prevent employers from discriminating against applicants because of their origins. The Buraku Liberation League (BLL) lobbied hard to implement uniform job application forms for Buraku children. The same application forms also help eliminate employment discrimination against Korean children. By law, Korean children have the right to receive ethnic education to preserve their culture and identity. Minority rights in Japan have improved as the government
ratified the Human Rights Covenants in 1979, enacted the Fundamental Human Rights Law in 1993, and launched a human rights awareness campaign for the Decade of Human Rights Education (1995-2004). The Convention on the Rights of the Child, ratified in 1994, makes special provisions for the rights of minority children. A minority child has the right “to enjoy his or her own culture, to profess and practice his or her own religion, or to use his or her own language” (Article 30). Localities that are home to a large Korean population promote ethnic education for Korean children in cooperation with their parents and teachers. Ethnic education gives Korean children an opportunity to learn the Korean language and culture with other Korean children, and to nurture their ethnic pride and solidarity through group activities. Ethnic education in schools and the community have been shown to help Korean children develop high self-esteem and pride in their ethnic identity. Furthermore, it helps Japanese children better understand their Korean peers and respect their ethnic identity. Korean ethnic classes and the Korean Children’s Associations were founded in the early 1950s when Korean children were sent into Japanese schools because of the forced closure of Korean schools. In 1953, 8,268 Korean students attended 151 ethnic classes in 95 schools (Nakajima 1997:321-324). Many of these classes have since been abolished. In Osaka, eleven ethnic classes created by the 1948 memorandum between the governor of Osaka and Korean representatives still remain. These are funded by the prefecture and are taught by full-time instructors who handle foreign students (Hester 2000:178). In 1971, teachers in Osaka who were concerned with the education of Korean children founded the Concerned Society for the Education of Korean Students in Japanese Schools, which in 1983 grew into the National Conference for Research on the Education of Koreans in Japan. Since 1972, the Osaka prefectural government, whose jurisdiction includes the largest Korean population in Japan, adopted a set of principles and directives for the education of Korean children. Many municipal administrations of areas that have many Koreans followed suit. Teachers, parents, and volunteers have also formed extracurricular clubs for Korean children. After the 1991 memorandum between Japan and South Korea, the MOE started promoting extracurricular ethnic classes for Korean children. Many ethnic classes were introduced in the 1990s. In 1998, Osaka City had 70 schools that were teaching
ethnic classes to 2,000 students enrolled. In Osaka Prefecture, 3,000 of the 26,000 Korean students in Japanese schools attended ethnic classes. However, about half of the Korean students in Osaka’s public schools do not have access to school-based ethnic education. Since 1992, these classes have received some city funding, but many instructors work as volunteers. However, in 1997, Osaka City started to make municipal employment contracts with the instructors of ethnic clubs (Lee 1999:168, 170; Hester 2000:178, 181). These classes meet one to four times a week, and students learn not only Korean language and history but also Korean music and drama. Japanese students are welcome to participate in some of these clubs. According to a 1995 ethnographic study in M Elementary School in the Ikuno ward where about 40,000 Koreans reside, 70 percent of the 366 students were Koreans. About 100 fourth-grade Korean students studied Korean language and culture in Japanese, with Korean greetings at the beginning and end of class (Nomura 1996:69-70). Another ethnographical survey describes how one elementary school in Osaka has Korean classes every Wednesday afternoon, where 20 students from the first- to sixthgrade learn songs, the Korean writing system, folk tales, history, and geography, and perform folk dance and music with a third-generation Korean teacher. Most children have both Korean and Japanese names, and they address each other by Korean names in class (Hester 2000:175). In some high schools in Osaka, Kōbe, and Hiroshima, Korean students organize their own culture study groups and clubs (Umakoshi 1991:287). In communities where many Korean residents live, Korean residents often take the lead in organizing Korean Children’s Associations, and provide ethnic classes and human-rights awareness classes for Koreans and Japanese people in local community centers. The Fureai community center in Kawasaki City operates a Children’s Association, classes for human-rights awareness, adult classes, home education classes, ethnic culture lectures, literacy classes, and other courses. In Osaka, several Korean Children’s Associations provide summer camps and activities (Lee 1999:170). In addition, the Chongryun and the Mindan have their own branch organizations for Korean youths and children.
Korean children mainly learn Korean language, culture and customs from their parents. In 1993, 40 percent of Korean youths received some form of ethnic education (Fukuoka and Kim 1997:29). Korean parents’ attitudes toward their ethnicity most effectively accounted for their children’s participation in ethnic education. The parents who keep their Korean traditions alive at home or belong to an ethnic organization are more likely to encourage their children’s involvement in Korean education and organizations. Korean children make friends with other Korean children through ethnic education, activities, and organizations (Fukuoka and Kim 1997). Many Korean parents want their children to have ethnic education, probably because of minority-rights movements in schools and in the community. According to a 1989 survey of the parents of Korean children in Japanese schools in the Kansai area, 43.9 percent thought that ethnic education was necessary, while 40 percent thought that ethnic education was necessary only if their children had an interest in learning about their culture. Those who claimed that ethnic education was necessary were more likely to be fathers, first-generation immigrants, college graduates, graduates from Korean schools, or graduates from schools in Korea. They also tended to speak about Korea and Korean identity more frequently at home, and to have more Korean friends (Kyoto 1990:40-41). More parents wanted their children to study ethnic education in 1989 than in 1979. Almost two-thirds of parents wanted their children to keep their Korean identity, and more than half of Korean parents also wanted their children to keep their Korean nationality (Kyoto 1990:41, 47). Positive attitudes toward ethnic identity and education have given children high self-esteem and ethnic pride. Korean children can not only learn about ethnic education at home from their parents, but they can also learn about it in Korean schools, ethnic classes in Japanese schools, and ethnic organizations such as Korean Children’s Associations. Korean Names
Most Korean residents in Japan use Japanese names, out of necessity and convenience. In 1940, Koreans were de facto forced to change their Korean names into Japanese names under the assimilation policies of the Japanese government during the colonization of Korea (1910-1945). Most Koreans resisted the change because they respected their Korean ancestral names. When Korea was liberated in
1945, most Koreans happily discarded their Japanese names in favor of their original Korean names. Korean last names are distinguishable from Japanese last names. Therefore, using a Korean last name announces an individual’s ethnic identity. Most Korean residents in Japan have kept their Japanese names in order to avoid potential discrimination and prejudice. Korean children usually do not use Korean names because they are afraid of being teased, ostracized, or ridiculed by Japanese children. In 1997, 13.5 percent of Korean elementary school children in Osaka used their Korean names, including 26.1 percent in elementary schools with ethnic classes and 7.1 percent in elementary schools without ethnic classes (Lee 1999:168). Ethnic education seems to give Korean children positive attitudes about Korean identity, and encourages them to use their Korean names. Also, Korean children nurture their ethnic identity by using their Korean names in ethnic classes. According to a 1993 survey of South Korean youths, 40 percent of respondents said they had been mistreated because of their ethnicity. Bullying is the most common type of mistreatment mentioned by children between the fourth and sixth grades (Fukuoka and Kim 1997:46-7). The teachers belonging to the National Conference on Research for the Education of Koreans in Japan started a movement to encourage the use of Korean names in schools and to educate Japanese children to welcome Korean classmates. Teachers delivered lessons in Korean history and culture in social studies classes and school special events, in order for Japanese children to understand why Korean children are in Japan. Since 1981, the Tokyo Board of Education has officially used Korean names, but Korean students and parents can decide how they want to use their names in schools. The decision to use or not to use a Korean name is a family decision. The majority of Korean children do not have access to ethnic classes or do not know other Korean children in their schools. Therefore, using their Korean names can be an act of great courage. Through the nationwide promotion of multicultural education and human rights education, Japanese children will overcome their prejudices against Korean children so that Korean children can feel more comfortable using their Korean names.
10-1-4
EDUCATING JAPANESE STUDENTS
Japanese students learn about Korean culture, history, and the human rights of Korean residents in social science classes. Korean issues can be also discussed in long homeroom hours or special activities, such as the annual Human Rights Meeting in December. In addition to textbooks, students can learn about Korean issues by watching movies and videos, or by listening to a talk given by a Korean resident. Communication with Koreans helps students become familiar with Koreans and Korean issues, especially in those schools with no “proclaimed” Korean students. In Osaka Prefecture, a human rights textbook called Ningen (“People”) is used as a supplement to the regular textbook. Each volume of Ningen contains one story or poem about Korea or Koreans (Aoki 2000:166). History textbooks emphasize Japan’s cultural debt to Korea and the good relations between Japan and Korea from ancient times through the Early Modern period, with the exception of Japan’s invasion of Korea in the late sixteenth century. History textbooks portray Japan as a victimizer and Korea as a victim during the colonization of Korea (1910-1945). The textbooks mention the massacre of Korean residents after the 1923 Greater Tokyo Earthquake, the suppression of independence movements during the colonization period, the wartime forced labor of Koreans, and the use of Korean comfort women. Since the 1980s, leftist historians have placed greater emphasis upon Japan’s war crimes against Asia and written extensively about the Asia-Pacific War (1931-1945) from the perspective of Japan’s Asian victims. After foreign criticism during the 1982 textbook controversy over the invasion of China, the government has given liberal and leftist textbook authors unprecedented latitude to depict Japan as a victimizer. In response to the leftists, right-wing scholars and leaders led by Fujioka Nobukatsu of Tokyo University, have criticized history textbooks that are too favorable toward Korea, as biased, apologetic, and masochistic (Nishio and Fujioka 1996). Japanese students need to know the truth of Japan’s colonization and war crimes in order to build good relations with Korea. However, the overconcentration on war crimes in the textbooks may cause Japanese students to oversimplify the situation by seeing only the bad Japanese victimizer and the poor Korean victim, and thus feel uncomfortable learning about the Asia-Pacific War. Even leftist historians argue that the stories about Japanese people who opposed the colonization of Korea and spoke
against the discrimination of Koreans should be included in the history textbooks. Otherwise, students would be uncomfortable learning only about the negative behavior of Japanese people, and might have negative feelings toward Korea (Nichikan 1993:104). 10-2
CHILDREN OF NEWCOMERS
10-2-1
NEWCOMERS
Since the early 1980s, foreigners from Asia without working permits have entered Japan as temporary workers. These newcomers are distinguished from Korean and Chinese permanent residents whose parents and grandparents came to Japan before 1945.3 The first newcomers were young women from Taiwan and the Philippines who entered the entertainment industry in the early 1980s. Later, during the “bubble economy” and the labor shortage of the late 1980s and early 1990s, a massive inflow of young single men from Asian countries, such as China, South Korea, Bangladesh, Pakistan, and Iran came as undocumented manual workers in hopes of earning the highly valued Japanese yen. In order to resolve the severe shortage of unskilled workers in small and mid-sized companies, the revised 1990 Immigration Control Law allowed the children and grandchildren of Japanese nationals who had emigrated to Latin America and elsewhere, to come and work in Japan unconditionally. A huge number of Nikkeijin, “Japanese migrants or Japanese descendents with foreign nationality,” mainly from Latin America, flooded into Japan. The majority of Nikkei who came to Japan are Nikkei (“Japanese-”) Brazilians. In 1988, Brazil had the largest overseas Japanese community, 1.23 million Nikkeijin (“Japanese-Brazilians”) (Sellek 1997:187). The Brazilian economy had suffered hyperinflation of 1,500 percent between the late 1980s and 1990 (Nihon Rōdō 1995:1). In 1997, of the nearly 250,000 registered Latin American aliens in Japan, 82 percent were Brazilians and 15 percent were Peruvians. The first-generation Nikkeijin with Japanese nationality and Nikkeijin with dual citizenship do not count as registered aliens, but they account for perhaps 12 percent of the population of Nikkeijin from Latin America. Therefore, in 1997, the number of Nikkeijin from Latin America amounted to more than 278,000 (Kitagawa 1998:199-200). They are concentrated in the Tokyo metropolitan areas and the Tōkai area, where many automobile plants and factories are located. In 2002, there were 234,000 Nikkei
workers, 1.4 times more than 1992, though the number has not changed much since 1997. According to a 2002 survey, Nikkei workers stayed in Japan for 10 years or more (28%), 7 to 10 years (21%), 5 to 7 years (16%), 3 to 5 years (13%), 1 to 3 years (16%) and less than one year (5%) (Kōseirōdōshō 2004). As of 2003, the number of registered foreigners amounts to 1,915,030, the largest on record, 1.50 percent of the Japan’s population of 127,619,000. Registered foreigners include Koreans (32.1%), Chinese (24.1%), Brazilians (14.3%), Filipinos (9.7%), Peruvians (2.8%), Americans (2.5%), and others (14.5%)(Hōmushō 2004a). As of 2004, there are estimated 219,418 undocumented aliens, a number that has been decreasing since 1993. They are mainly Koreans (21.2%), Chinese (15.3%), Filipinos (14.3%) and Thais (6.5%)(Hōmushō 2004b). Foreigners are concentrated in the metropolitan areas around Tokyo and Osaka. Foreign children include the children of the newcomers who need Japanese language education and the children of “old comers,” that is, third- and fourth-generation Korean and Chinese children. Most foreign children who need Japanese language education in primary and secondary schools are Nikkei children, the grandchildren of Chinese returnees, refugee children (mainly from Vietnam), children of non-resident foreigners, and Japanese returnee children from overseas. The majority are Nikkei children. Nikkei children are not immigrant children who plan to stay in Japan. Most parents of Nikkei children plan to return to their country in a few years, though more and more Nikkei parents are, in fact, staying in Japan for a longer time. It was not until 1991 that the MOE conducted its first survey on Japanese language education in schools because Japanese schools had not had foreign students who needed Japanese language training. About 5,500 foreign children of newcomers were counted in 1991. According to a 2003 MOE survey, 19,042 foreign children needed to learn Japanese language education in public elementary, middle, high schools, sixyear secondary schools, and special schools. The majority of municipal governments (565) had one to four students who needed Japanese language education in elementary and middle schools, and 139 municipal governments had at least 30 (Monbukagakushō 2004c). Half of those students are Nikkei children from Brazil and other Latin American countries. Portuguese-speaking students, 36 percent of those who need Japanese
language education, are Nikkei children from Brazil, and Spanish-speaking students (14%) are Nikkei children from Peru and other Latin American countries. They are concentrated in the Tōkai, and Kantō metropolitan areas. Chinese-speaking children (26%) are the grandchildren of Chinese returnees and are most likely to be found in Tokyo, Kanagawa, Aichi, and Osaka (Monbukagakushō 2004c). The grandchildren of Chinese returnees, refugee children, and Nikkei children who plan to stay in Japan need both a good education and proficiency in Japanese, in order to enroll in high schools and colleges, and to lead stable and independent lives in Japan. Among 1,143 high school students who needed to learn Japanese language, 54.3 percent are Chinese-speaking, and 24.1 percent are Portuguese- and Spanishspeaking. Among 1,143 high school students, 650 students go to regular daytime high schools, 465 attend evening high schools, and 28 students go to correspondence high schools (Monbukagakushō 2004c). This indicates that these students have difficulty passing the examinations for admission to regular daytime high schools. In 1997, one daily school for Brazilian children was established for the first time in Hamamatsu City. Then, there were more daily schools established for Brazilian children in Toyota City and Toyohashi City (Murata 2001:151). The private Pythagoras School in Brazil opened its first school in Japan with 170 students between the ages 3 and 18 in Ota City in 1999. By 2001, a sixth school was established with 30 students between the ages of 3 and 15 in Nagano (Sakai 2001:309310; Mainichi Interactive January 25, 2002). In Oizumi Town, where there are 230 Brazilian children, only 56 percent of Brazilian children of school age attended public elementary and middle schools in 2000. The opening of the daily Brazilian school, Colegio Pitagoras was established at the border between Oizumi Town and Ota City in 1999 met with an immediate welcome (Sakai and Onai 2001:102; Fujiwara 2001:241). In addition, there are three informal supplementary Brazilian schools for 150 students in Ota City and Oizumi Town. The students, ranging in age from six to 16, learn Portuguese, mathematics, social studies, and science from Brazilian schools (Fujiwara 2001). Among 17,000 Brazilian children between the ages of six and 15, about 7,500 go to Japanese public schools, and about 2,500 go to Brazilian schools, as of 2000. This leaves 7,000 Brazilian children who do not go to school (Sekiguchi 2003:78).
One survey of Brazilian and Peruvian children who returned to their countries after a few years in Japan found that most of these children had difficulties readjusting to their schools. It took approximately half a year for elementary school students and one to two years for middle and high school students to understand class materials (Murata 2001:152-154). Japanese Language Education
Since 1991, as the number of school-age children of Nikkei newcomers has grown, the Japanese government has created measures to help foreign children in public primary and secondary schools. All foreigners, including undocumented aliens, can send their children to public schools, without drawing scrutiny from the authorities. Since 1991, the municipal administration sends a welcome-to-school notice to every household in which a six-year-old resides. Upon enrolling in public school, they are provided free tuition and free textbooks like any other Japanese student. The MOE provides Japanese language classes and educational counselors to foreign students. Since 1989, the MOE has supported research on the education of foreign students. As of 1999, 12 schools have been officially designated as associated schools for research, and 20 schools have been endorsed as center schools for foreign students. Since 1992, the MOE has deployed additional Japanese language teachers, and since 1993, has provided workshops for teachers on educating foreign students. The MOE has also, since 1999, dispatched educational counselors for foreign students and their parents who consult with them in their native language (Sōmuchō 2000a:374-377). Prefectural and municipal boards of education, with support from the MOE, are responsible for these measures. The most common pedagogy used in Japanese language education is the “pullout” method, as most schools have only one to four foreign students if any. Foreign students who need Japanese language education are pulled out of Japanese language arts and social studies classes, and are tutored Japanese until they are able to keep up with their classes. Originally, many schools that had a few foreign students arranged informal language classes with teachers who had free time, or with a vice-principal or principal. Then, municipal boards of education began assigning full-time Japanese language teachers, part-time Japanese language teachers or volunteers. Since then, Japanese language education has improved through standard textbooks, teaching materials, and teachers’ workshops. In many cases, Japanese language teachers
circulate among several schools. More than half of all middle school students (54%) and 59 percent of high school students stay in Japanese language classes for more than two years, while 60 percent of elementary school students leave these classes within two years (Monbukagakushō 2004c). Many foreign children learn interpersonal communication skills in school. Acquiring abstract cognitive language proficiency in order to keep up with Japanese language arts and social studies classes takes longer. Most foreign children attend regular classes before becoming proficient at abstract cognitive language. Bilingual and native-language education are now provided by municipal boards of education. Native-language teachers and volunteers, who speak Spanish, Portuguese, Chinese, or Vietnamese, are dispatched by the local or prefectural boards of education to schools at regular intervals, usually once a week. Bilingual and native-language education helps many Nikkei children maintain fluency in their native language when they return to their countries of origin. Moreover, native-language education helps foreign students respect their native languages and cultures, and reinforces their ethnic pride. In addition, native language-speaking teachers and volunteers provide foreign students with consultation in their native language on schoolwork, on the Japanese language, and on their school life. Newcomer Students
According to the 1992-1993 survey of Nikkei children and Japanese children, foreign students who came to Japan as teenagers have a harder time adjusting to Japanese schools, mastering the language, and making friends than younger foreign students (Nakanishi 1995). They have difficulty mastering the abstract cognitive language necessary to understand social studies and Japanese language arts classes. They frequently have trouble keeping up with their classes and assignments. Many foreign students are often enrolled in lower grades because of their deficient knowledge of Japanese. At the elementary school level, Japanese and foreign students readily played together despite the language difference. Playing sports and music together can help foreign students develop friendships with their Japanese classmates. However, foreign students in middle schools often have a hard time making friends because they are older than their classmates, and because Japanese students are busy with
extracurricular activities and cram schools (Nakanishi 1995). Few foreign students participate in extracurricular activities because they have Japanese language classes, after-school supplementary lessons, homework, or responsibilities at home, or have problems with the language. In 1994, a major concern of teachers of foreign students was that the students have a difficult time coping with the differences in school culture and the hierarchical organization of extracurricular clubs. The parents themselves are not proficient in Japanese, and their work schedules keep them too busy to be actively involved in their children’s education (Satō 1995:62-66). Teachers and counselors in community-based language classes indicate that foreign students worry about keeping up with their school work, making friends, following school rules, forgetting their native language, and future employment (Miyajima 1999:142). Foreign students, especially the most recent arrivals, need counselor teachers who can converse with them in their native language. Training and workshops for teachers help them understand the cultures of foreign students, and work together with parents, because few teachers in Japan have ever had foreign students in their classrooms. The cooperation of homeroom teachers, Japanese language teachers, native-language teachers, educational counselors, and community-based volunteers can help foreign students succeed in school. High school entrance examinations are the highest hurdle for many foreign students. Although some high schools have special quotas for foreign students, most high schools require foreign students take the same examinations as other Japanese students. As a result, many foreign students enter evening high schools and vocational high schools (Nakanishi 1995:35). According to data from 1999, about 40 percent of foreign students went up to high school after graduating middle school in Kanagawa in 1999 (Miyajima 2002:120, 141). However, a school education is necessary for anyone who intends to work in Japan. More high schools are considering affirmative action admissions policies for foreign students. Teachers and counselors encourage foreign students to attend high school, and talk to their parents about the value of a high school education.
Foreign Students in Ume Elementary School
Ume Elementary School in Marugame was designated as an Associated School for Research on the Education of Foreign Students during the 1998-2000 school years, and received subsidies for research on the education of foreign students. Since 1994, this school has had foreign students, and in 1999, it had six Peruvian students, one Brazilian student and one Chinese student. The newest fifth-grade Chinese girl entered school in 1999.4 The school formed a committee for foreign student education, consisting of one fulltime and one part-time Japanese language teacher, seven homeroom teachers, and three teachers whose classes did not have foreign students. The committee designed a Japanese language education curriculum in order to promote language proficiency in foreign students. The committee also introduced “international-understanding education” so that the Japanese students could become familiar with the cultures of Peru and Brazil. The school introduced foreign students and their cultures to Japanese students and parents through school papers, school television broadcasts, special events, and class activities. The school has one full-time Japanese language teacher and one part-time language teacher. Only one student need to study conversational Japanese, but all of the students needed to learn more abstract cognitive language. The teachers designed individualized study plans, based on the results of the students’ Japanese language placement tests. They were excused from their regular classes between one and six times a week to take Japanese language classes, depending on the amount of practice they needed. Foreign students also receive native-language education, taught by a Spanish-speaking teacher and a Portuguese-speaking teacher. Since 1996, a Spanish-speaking teacher has been sent by the prefectural board of education for two-hour lessons every other week. Spanish language education is important especially for the students who plan to go back to Peru. The teacher also teaches the culture and history of Peru in Spanish. All students feel comfortable expressing their thoughts in Spanish. All six Peruvian students speak Spanish with their parents at home, but they cannot read or write Spanish because they came to Japan before they were of school age. Both parents work and do not
have enough time to teach Spanish to their children. Parents often worry that their children are forgetting Spanish, and may not be able to catch up in school after they return to Peru. The teacher also translates school memos into Spanish for their parents. I observed one Spanish class and one Portuguese class. A Japanese instructor who is fluent in Spanish teaches four Peruvian students, mainly in Spanish. The class was very lively, and the teacher taught verb conjugations by asking questions in Spanish. In the Portuguese class, a teacher used flash cards to teach spelling and writing. Native-language classes meet only once every other week. However, the opportunity to learn their native language helps foreign students maintain their language proficiency, and enhances their ethnic identity. The homeroom teachers of foreign students provide assistance with schoolwork during recess or after school. Though the foreign students can speak Japanese, they often have problems with complicated sentences, Chinese characters (kanji) and abstract cognitive recognition. Thus, their educational achievement suffers because of language barriers. The committee of Ume School concluded that the school needed classroom aides to help the foreign students in academic classes. The homeroom teachers created friendly homeroom environments and helped them to make friends with their Japanese classmates. Some homeroom teachers had all the students learn several Spanish words from their Peruvian classmates during the morning and afternoon homeroom periods. The homeroom teacher of one fourthgrade Peruvian girl decided to let all her students play together during break twice a week because the girl had a hard time making friends. One Brazilian girl in the fourth grade who was two years older than her classmates could not communicate well in Japanese, and therefore, she had been going to the Japanese language classes instead of spending time with other students during recess. The homeroom teacher let other Japanese classmates go with her to the Japanese language class so that they could make friends with her and the other foreign students. 10-2-2
EDUCATION FOR DESCENDANTS OF CHINESE RETURNEES
About 1.55 million Japanese civilians living in Manchuria suffered the ordeal of repatriation during the aftermath of World War II. When the Soviet Union advanced into Manchuria on August 9, 1945, many men were conscripted. Military and civilian
deaths during and immediately after the invasion numbered 245,000. Another 700,000 Japanese men were captured and sent to Siberia and Outer Mongolia for forced labor, where 55,000 died of starvation, cold, and exhaustion (Ienaga 1986:293295; Nakayama 2000:263). Women, children, and the elderly fled into safe areas. By October 1945, the post-war turmoil had abated, but they had no shelter, food, or clothing to see them through the freezing Manchurian winter. Many children were left with Chinese families, and many women married Chinese men who would provide for them. Children who were adopted by Chinese families are known as “orphans remaining in China” (Chūgoku zairyū koji). Girls who were 13 or older and married to Chinese men are called “women remaining in China” (Chūgoku zairyū fujin). After the establishment of the Chinese People’s Republic in 1949, China and Japan severed diplomatic relations until the 1972 Normalization Treaty. Since 1973, the Japanese government has encouraged Chinese orphans to return to Japan if they can find a Japanese relative to sponsor them. Since 1993, the Ministry of Health and Welfare has supported all those who wanted to return to Japan even if they could not find a relative. Chinese returnees return to Japan with their spouses, children and grandchildren. By October 2004, 6,265 Chinese returnee households (2,478 households of Chinese orphan returnees and 3,787 households of Chinese women returnees) with 20,048 family members have returned to Japan (Chūgoku 2004). Others returned to Japan at their own expense. In 1999, the number of children and grandchildren of war orphans and their spouses who have accompanied them to Japan was as high as 60,000. Approximately 30,000 descendants of Chinese returnees have become Japanese citizens (Komai 2001:62). Chinese returnees and their families can visit one of the three Readjustment Promotion Centers (eight Centers before 1999) to enroll in four months of instruction in Japanese language and culture. Then, they are settled into regions where their relatives or sponsors live. Afterwards, they can also attend classes at one of the twelve Centers for Training in Independence to learn Japanese language and culture and to receive eight months of aftercare services. Most Chinese returnees and their families live in metropolitan areas near Readjustment Promotion Centers.
Since 1976, the MOE has designated an associated school for the education of Chinese children, and hired extra teachers. In 2003, 4,913 elementary, middle, and high school Chinese students needed assistance with learning Japanese (Monbukagakushō 2004c). Starting in 1999, the MOE has hired counselors for Chinese and other foreign students and their families. The MOE has published supplementary teaching materials for teachers since 1986, and Japanese language materials since 1989. The children and grandchildren of Chinese returnees perform below the national average in school, mainly because they lack Japanese language proficiency. Many Chinese children are assigned to lower grade levels than their age. According to a 1995 survey, among those who received education in Japan, 44.2 percent were middle school graduates, 19.2 percent were high school graduates, and 28.8 percent were graduates of technical schools, and 7.7 percent were junior college or university graduates. More than half gave up on education for economic reasons, and 38.5 percent did so because of language problems (Komai 2001:98). According to 88 Chinese high school students who have lived in Japan for three years or more, about 70 percent of their parents speak Chinese to them all the time, while 54.8 percent of siblings speak both Chinese and Japanese (Kiyoda 1995). Among Chinese returnees in 1999, 31 percent said that their children and grandchildren had problems at school, including educational expenses, language comprehension problems, difficulty with class work, or bullying (Kōseishō 2000). Many prefectures provide special treatment for Chinese returnee children who wish to take the high school entrance examination. In Osaka Prefecture, extended hours, hiragana reading for Chinese characters, Japanese-Chinese and Chinese-Japanese dictionaries, and Chinese translations for key words of the composition at the entrance examination for high school, are provided for Chinese children who came to Japan after the first grade. 10-2-3
REFUGEE CHILDREN
Japan was a stopover for many political asylum seekers who were going to the United States during the Cold War, but did not have to deal with these refugees directly until the arrival of “boat people,” mostly from Vietnam, in 1975. In 1979, the Japanese government set a quota for refugees, and opened a refugee camp. In 1981, Japan
signed the U.N. 1951 Convention and its 1967 Protocol Relating to the Status of Refugees, and enacted the Immigration Control and Refugee Recognition Act. Therefore, Japan has an international obligation to be open to refugees and asylumseekers. The quota for refugees was eliminated in 1994. In December 2003, 11,087 refugees from Vietnam, Laos, and Cambodia live in Japan.5 Before March 1994, they had entered the country as “boat people” from the overseas refugee camps. However, the majority of entry now is through family reunifications. The Refugee Project Headquarters at the Asia Welfare Education Foundation, established in 1979, have helped refugees and their families settle in Japan. After they are admitted, most Indochinese refugees have stayed in the Settlement Facilitation Centers in Himeji, Hyōgo (1979-1996), Kanagawa (1979-1998), the Reception Center in Nagasaki (1981-1995), or the International Rescue Center in Tokyo (1983-). The Settlement Facilitation Centers have provided room and board so that refugees can learn Japanese language and customs and speak with job placement counselors to find a job or arrange internships. Many refugee children have low educational achievement as a result of their lack of fluency in Japanese. Refugee children receive remedial education and special treatment to improve their Japanese language skills and educational level, as do Nikkei and Chinese returnee children. Refugee children learn the Japanese language in school like other foreign students who need Japanese language education. In addition, community-based volunteer associations help refugee children with their schoolwork and with learning the language. Refugee children have a hard time passing entrance examinations for regular high schools. Many parents of refugee children do not place as much emphasis on the education of their children, and some refugee children begin working at the age of 15 (Nakanishi 1995:34-35). Their parents do not know much about the school system due to insufficient mastery of the Japanese language, the lack of social contact with Japanese people, and long, hard work hours (Miyajima 2002:135). Therefore, teachers have had to persuade some parents to let their children attend high school, as a high school education is necessary to obtain a stable job. A special quota and preferential treatment for refugee children taking the high school entrance examination should be available to all refugee students. In addition, teachers must ensure that refugee children are not victimized by
their classmates. Refugee children are often bullied because of their status and ethnicity. 10-2-4
EDUCATING JAPANENSE STUDENTS
Many schools have foreign students make presentations about their country and cultures to their Japanese classmates in homeroom classes and in school events. However, most schools do not have foreign students, and only teach about diversity through the regular social science classes. Japanese students learn about human rights and diversity as part of social science. Middle and high school textbooks now mention foreign migrant workers and the new immigrants. A popular middle-school civics textbook has a section, “Living Together in the Multicultural Society” that describes newcomer foreign workers mainly from Asia and South America (Tokyo Shoseki 2002c:20-21). The students are expected to discuss the causes and effects of the influx of foreign workers, and the rights of foreigners in Japan. They can also study the role of the community in internationalization. High school teachers recommend teaching about foreign workers using role play, interviews, newspaper, magazines, videos, guest speakers, the Internet, games and debates (Fujiwara 1994; Takahashi 1995:28). SUMMARY Nearly 90 percent of Korean children attend Japanese schools, speak Japanese at home, and use Japanese names. In many ways they cannot be distinguished from Japanese children. The educational attainment of Korean children has almost reached the national average. However, their status as aliens may create difficulty in finding employment. Some schools with many Korean children provide extracurricular ethnic classes, where they learn the Korean language and culture with other Korean children. Ethnic education helps Korean children feel ethnic pride and solidarity. In 1993, more than 17,000 Korean children were attending Korean schools organized by the Chongryun (the General Association of Korean Residents in Japan), an organization affiliated with North Korea. In these schools, students speak Korean, read Korean textbooks, call each other by Korean names, and girls wear traditional clothing, chima chogori. Ethnic consciousness and group solidarity are strong among the students. But even those students have a hard time mastering the Korean language because most of them do not speak Korean outside of school.
Human rights education and multicultural education teach Japanese children to understand and respect Korean culture with the goal of eliminating prejudice against Koreans. All Japanese children learn Korean history and culture so that they can understand why so many Koreans live in Japan. History textbooks emphasize Japan’s invasion and colonization of Korea from the perspective of Korean victims, and civics textbooks underscore the human rights of Korean residents in Japan. Due to the shortage of labor during the “bubble” economy of the late 1980s, the government enacted the revised 1990 Immigration Control Law to allow Nikkeijin (Japanese migrants/Japanese descendents with foreign nationality) to work in Japan unconditionally. A huge number of Nikkeijin, mainly from Latin American countries, flooded into Japan. Many of them brought their families and have stayed in Japan. Responding to the increasing number of Nikkei children, the government began to provide Japanese language education, native-language education, and educational counseling. In 2003, 19,042 foreign students in public schools needed Japanese language education. Among these students were Nikkei children and the grandchildren of Chinese returnees. In most cases, they are excused from their regular classes to work on their Japanese. The majority of foreign students can converse in Japanese. However, they have trouble reading and writing Japanese, and their cognitive language proficiency is below average for their age. Therefore, they tend to be behind in social studies and Japanese language arts, and are denied admission to elite academic high schools. They need tutoring to keep up with classes, and course guidance. Special treatment and high school admission quotas help these students continue their education, which is necessary for those students who plan to stay and work in Japan. NOTES 1. Many books and articles concerning Korean residents in general (e.g., Lee and DeVos 1981; Hicks 1997; Ryang 2000); Korean ethnic schools (Ryang 1997; Inokuchi 2000); the education of Korean children in Japanese schools (Lee 1991; Umakoshi 1991; Okano 1997; Hester 2000) have been published in English. 2. “Special permanent residency” was granted in 1991 to those people who lost their Japanese nationality on the basis of the 1952 San Francisco Peace Treaty, and their descendants.
3. As the number of Nikkei children has increased in schools since the mid-1990s, many books and articles about the education of Nikkei children have been published in Japan (Watanabe 1995a, 1995b; Nakanishi and Satō 1995; Ota 1996; Satō 1997; Sasaki and Akuzawa 1998). The education of Nikkei children is discussed in English (Okano and Tsuchiya 1999; Tsuneyoshi 2001). 4. This case study is based on my observation of classes and interviews with teachers at Ume (pseudonym) Elementary School on February 21, 2001, in addition to the school report for the “international-understanding education,” and school bulletins. See also Case Study 7.1 International-Understanding Education in Ume Elementary School. 5. The Refugee Assistance Headquarters provides detailed information concerning refugees from Indochina on the Internet. CONCLUSION
EDUCATIONAL REFORM Due to the ever-decreasing rate of childbirth in Japan (in 2003, 1.29 children per woman in her lifetime), the number of students has been rapidly decreasing. A large number of elementary schools have converted their empty classrooms into computer rooms, international understanding rooms, and even public rooms, while many elementary schools have been closed or merged with neighboring schools. With the decreasing number of students, there is a decreased need for new teachers. As a result, the average teacher is now more than 40 years old. Elementary school classes of 40 students prevent teachers from seeing their students as individuals. Since the 2001-2 school year, each prefectural board of education can reduce class sizes at its discretion. Furthermore, elementary and middle schools have been able to create 20-student learning groups for Japanese language arts, mathematics, and science classes. In addition, elementary and middle schools are hiring 22,500 new teachers for these smaller classes. Moreover, the MOE has recruited 50,000 temporary teachers from the general public, even waiving the requirement of a teaching certificate, in order to form team-teaching groups with regular teachers, and to teach computer skills or other practical skills. Also, retired teachers or local people will be invited to work as teachers’ aides on a part-time basis. Many communities have a large pool of retirees, homemakers, and potential
volunteers who are qualified to work as classroom aides or as teachers’ aides during school and after school hours. The smaller student-teacher ratio will mean that students have personal attention and learn more in the classroom. Schools are now much more open to the community. Since 1993, the MOE has promoted the use of school facilities for local people. For example, athletic clubs can use the school gymnasium for weekend basketball practice. Furthermore, since April 2000, principals can appoint a school committee of parents and community members to discuss school management. When members of the community are more involved in schools, the quality of education improves. In 1987, the National Council on Educational Reform (NCER) (Rinkyōshin) recommended the deregulation, diversification, and individualization of education in order to reform the rigid and uniform Japanese educational system. The MOE has implemented large-scale educational reforms for deregulating the school system including the diversification of curriculum, changes in the examination system, the promotion of higher education, the development of lifelong education, the promotion of scientific research, information technology and sports, and the internationalization of education. The 1998 Course of Study for 2002 onward created a new subject, “integrated study” (sōgōtekina gakushū no jikan), in which each school can determine what and how to teach international issues, information science, environmental issues, social welfare, and health issues through debates, volunteer activities, surveys and experiments. Integrated study is intended to nurture the creativity and individuality of students, and emphasize problem-solving methods rather than the rote-memorization of the basics. The 1998 and 1999 Courses of Study expanded the range of electives for middle and high school students. Moreover, each school can regulate the length of each class. Teachers have much more authority to determine what and how to teach their students. Corresponding to the five-day school week, educational content in the 1998 Course of Study has been reduced by 30 percent, while 20 percent of class time is set aside for review sessions. Critics worry that the students will cease to excel in mathematics and science. Many public schools plan to supplement class hours by spending less time on school events and offering a summer session. Parents and community leaders
organize Saturday classes, while some juku (private educational organizations) cooperate with the MOE to provide camping, sports, and science experiments on the weekend. In order to maintain the class hours for academic subjects, half of all private middle and high schools did not adopt the five-days school week for the 20023 school year. EDUCATIONAL ACHIEVEMENT After the nine years of compulsory education in elementary and middle schools, all 15-year-olds are sorted out, through high school entrance examinations, into ranked public and private high schools. In order to ease the intense competition, high school admissions committees have begun to consider extracurricular activities and volunteer service, in addition to the entrance examination score. In addition, six-year secondary schools have been created. However, as long as educational credentials affect students’ future prospects, the competition to enter high-ranked high schools and highranked colleges will continue. The promotion of measures that create flexibility in college entrance, such as the transfer system and a quota for adult admissions, will give late-bloomers a second chance, and ease the “examination war” for better high schools and better colleges. Furthermore, compensatory and remedial education for low-achievers helps students who have fallen behind to recover and have the chance to enter better colleges. Higher education is now universal education. In 2003, almost half of high school graduates went to two-year junior colleges or four-year colleges, the largest rate in the record, and 19 percent of high school graduates went to specialized training colleges. More students than ever are entering college, despite the decline in the number of 18year-olds. However, the academic quality of college students has diminished, as many colleges must accept almost all applicants, in order to remain financially solvent. Lower educational achievement tends to be a more acute problem among minority children and children from low-income families or dysfunctional families. Family backgrounds have a significant impact on the educational attainment of children. Children whose fathers are in professional or managerial positions are more likely to attend selective high schools and colleges.
Early compensatory education and outreach programs for low-achieving and disadvantaged children will improve their academic abilities and keep them performing at grade level. Compensatory education and outreach programs such as supplementary lessons for Buraku children should be open to all children with low educational achievement. Though some teachers voluntarily teach children with low educational achievement after school, there is no system of teachers’ aides or tutors for these students. The Ministry of Education has recently devised a plan to provide compensatory education for children with learning disabilities and those who are behind. It will not be too difficult to provide teachers’ aides and volunteers for those students who have trouble learning, because schools have started recruiting volunteer teachers from the community. MULTICULTURAL AND HUMAN RIGHTS EDUCATION Integrated education has helped create more accessibility to regular classes and schools for disabled children, although not all children with disabilities are legally guaranteed entry to regular schools. Moreover, since 1993, children with mild disabilities can join regular classes with special assistance from the resource room. Furthermore, human rights education promotes exchange programs between the students in special schools and those in regular schools. Minority children include socially discriminated-against Buraku children, indigenous Ainu children, ethnic minority Korean children, and ethnic or linguistic minority children of newly arrived migrant workers and immigrants (such as Nikkei children, Chinese returnee children, and refugee children). In order to improve the lower educational level of minority children, the government provides scholarships, subsidizes compensatory education, supports ethnic education, and assigns language teachers when necessary. The government also sponsors human rights education to teach Japanese children about minority cultures and history in order to instill respect, acceptance, and tolerance for all people. JAPANESE EDUCATION IN THE TWENTY-FIRST CENTURY Teachers, parents, the community, and the government have been looking for the best way to help children develop their creativity and individuality as well as their educational achievements. Since the 1987 recommendation of the Rinkyōshin that started the current wave of reforms, Japanese education has been moving rapidly toward deregulation, diversification, and individualization. According to the 1998 and
1999 Courses of Study, each school can decide what to include in integrated study, and set the length of class hours. Students can now take many more elective classes and follow their own interests. Responding to criticism concerning the possible repercussions of shortened academic class hours and reduced content, the Ministry of Education claimed that the Course of Study is based on a “minimum standard,” and created 20-student groups for Japanese language arts, mathematics, and science by hiring more full- and part-time teachers. Smaller class sizes and more teachers’ aides will keep students performing well in their classes. Cooperation between schools and the community has been promoted by inviting members of the public into schools as volunteers, lecturers, and teachers’ aides, and school committee members. A large pool of educated homemakers and retirees can help teach children after school in order to improve their educational standing. ABBREVIATIONS ALT
Assistant Language Teacher
AS
Asahi Shinbun (Asahi Newspaper)
BLL
Buraku Liberation League
CIR
Coordinator for International Relations
DOE
U.S. Department of Education
ESL
English as Second Language
GAO
U.S. General Accounting Office
GDP
Gross Domestic Product
GHQ
The General Headquarters (of the Supreme Commander for the Allied Powers)
IEP
Individualized Education Program
IQ
Intelligence Quotient
JCP
Japan Communist Party
JET
Japan Exchange and Teaching
JSP
Japan Socialist Party; since 1996, the Social Democratic Party of Japan
JTU
Japan Teachers’ Union
LD
Learning Disabilities
LDP
Liberal Democrat Party
LEP
Limited English Proficiency
MKS
Mainichi Kazoku Shinbun (Mainichi Family Newspaper)
MOE
Ministry of Education, Science, Sports and Culture. Ministry of Education, Culture, Sports, Science and Technology (since January 2001)
MOFA
Ministry of Foreign Affairs
NCEE
National Commission on Excellence in Education
NCER
National Council on Educational Reform (Rinji kyōiku shingikai or Rinkyōshin for short)
NCES
National Center for Education Statistics
NPO
Nonprofit organization
OECD
Organization for Economic Cooperation and Development
PTA
Parent-Teacher Association
SML
Special Measures Law for Assimilation Projects
SSM
Social Stratification and Social Mobility
TIMSS
Trends in International Mathematics and Science Study
UNESCO
United Nations Educational, Scientific and Cultural Organization
UNICEF
United Nations International Children’s Emergency Fund
YS
Yomiuri Shinbun (Yomiuri Newspaper)
BIBLIOGRAPHY
AAUW (American Association of University Women) Educational Foundation. 1992. How Schools Shortchange Girls: The AAUW Report. Washington, D.C.: AAUW Educational Foundation. Aboud, Frances E. and Sheri R. Levi. 2000. “Interventions to Reduce Prejudice and Discrimination in Children and Adolescents,” in Reducing Prejudice and Discrimination, edited by Stuart Oskamp, 269-293. Mahwah, N.J.: Lawrence Erlbaum Associates. Agata, Kenji. 2000. “Shikaku Shakai no Kanōsei: Gakurekishugi wa Dakkyaku Dekiruka,” in Sengo Nihon no Kyōiku Shakai, edited by Hiroyuki Kondō, 127-148. Tokyo: Tokyo Daigaku Shuppankai.
Agbenyega, Stephen and Joseph Jiggetts. 1999. “Minority Children & Their Over Representation in Special Education.” Education 119/4, 619 632. Amano, Ikuo. 1990. Education and Examination in Modern Japan;. Tokyo: University of Tokyo Press. Amano, Ikuo. 1996. Nihon no Kyōiku Shisutemu: Kōzō to Hendō. Tokyo Daigaku Shuppankai. Amano, Ikuo. 1998. “Kōtōkyōiku no Taishūka to Kōzōhendō” in Henbōsuru Kōtōkyōiku, edited by Yutaka Saeki et al., 3-29. Tokyo: Iwanami Shoten. Amano, Ikuo. 1999. Daigaku: Chōsen no Jidai. Tokyo: Tokyo Daigaku Shuppankai. Amano, Ikuo. 2003. Nihon no Kōtōkyōiku Shisutemu: Henkaku to Sōzō. Tokyo: Tokyo Daigaku Shuppankai. American Psychiatric Association (APA). 1994. Diagnostic and Statistical Manual of Mental Disorder. Fourth Edition. DSM-IV. Washington D.C.: American Psychiatric Association. Angus, David L. and Jeffrey E. Mirel. 1999. The Failed Promise of American High School, 1890-1995. New York and London: Teachers College Press. Aoki, Eriko. 2000. “Korean Children, Textbooks, and Educational Practices in Japanese Primary Schools,” in Koreans in Japan: Critical Voices from the Margin, edited by Sonia Ryang, 157174. London and New York: Routledge. Aramaki, Sōhei. 2000. “Kyōiku Kikai no Kakusa wa Shukushō Shitaka: Kyōikukankyō no Henka to Shusshin Kaisōkan Kakusa” in Sengo Nihon no Kyōiku Shakai, edited by Hiroyuki Kondō, 15-35. Tokyo: Tokyo Daigaku Shuppankai.
Asahi Shinbun Shakaibu. 1999. Gakkyū Hōkai. Tokyo: Asahi Shinbunsha. Aspinall, Robert W. 2001. Teachers’ Unions and the Politics of Education in Japan. Albany: State University of New York Press. August, Robert L. 1992. "Yobiko: Prep Schools for College Entrance in Japan," in Japanese Educational Productivity, edited by Robert Leestma and Herbert J. Walberg, 267-307. Ann Arbor: Center for Japanese Studies, University of Michigan. Bacon, William F. and Veronica Ichikawa. 1988. “Maternal Expectations, Classroom Experiences, and Achievement among Kindergarteners in the United States and Japan.” Human Development 31, 378-383. Ban, Tsunenobu. 1998. “Kiro ni Tatsu Tankidaigaku: Junia Karejji to Komyuniti Karejji no Kōbōshi kara,” Henbō suru Kōtōkyōiku, edited by Yutaka Saeki et al., 242-268. Tokyo: Iwanami Shoten. Ban, Tsunenobu and William K. Cummings. 1999. “Moral Orientations of Schoolchildren in the United States and Japan.” Comparative Education Review 43/1: 64-85. Bandō, Mariko. 1998. Nihon no Josei Dāta Banku. Third Edition. Tokyo: Ōkurashō Insatsukyoku. Banks, James A. 1991. “Multicultural Education: Its Effects on Students’ Racial and Gender Role Attitudes,” in Handbook of Research on Social Studies Teaching and Learning: A Project of the National Council for the Social Studies,
edited by James P. Shaver, 459 469.
New York: Macmillan Banks, James A. 1999. An Introduction to Multicultural Education. Boston: Allyn and Bacon.
Beauchamp, Edward R. 1991. “The Development of Japanese Educational Policy, 1945-1985,” in Windows on Japanese Education, edited by Beauchamp, Edward R., 27-49. New York: Greenwood Press. Beauchamp, Edward R. 1998. Ed. Education and Schooling in Japan since 1945. New York and London: Garland Publishing, Inc. Ben-Ari, Eyal. 1997. Japanese Childcare: An Interpretive Study of Culture and Organization. London and New York: Kegan Paul International. Benjamin, Gail R. 1997. Japanese Lessons: A Year in a Japanese School through the Eyes of an American Anthropologist and Her Children . New York and London: New York University Press. Blank, Rolf K., Roger E. Levine, and Lauri Steel. 1996. “After 15 Years: Magnet Schools in Urban Education,” in Who Chooses? Who Loses? Culture, Institutions, And the Unequal Effects of School Choice, edited by Bruce Fuller, Richard F. Elmore and Gary Orfield, 154-172. New York and London: Teachers College, Columbia University. Boocock, Sarane S. 1989. “Controlled Diversity: An Overview of the Japanese Preschool System.” Journal of Japanese Studies 15/1, 5 40. Boocock, Sarane S. 1991. “The Japanese Preschool System,” in Windows on Japanese Education, edited by Edward R. Beauchamp, 97-125. New York: Greenwood Press. Bourdieu, Pierre. 1986. “The Forms of Capital,” in Handbook of Theory and Research for the Sociology of Education , edited by John G. Richardson, 241-258. New York: Greenwood Press. Brinton, Mary C. and Takehiko Kariya. 1998. “Institutional Embeddedness in Japanese Labor Market,” in The New
Institutionalism in Sociology,
edited by Mary C. Brinton and Victor Nee, 181-207. New York: Russel Sage Foundation. Buraku Kaihō Jinken Kenkyūjo. 2001. Buraku Mondai, Jinken Jiten. Osaka-shi: Buraku Kaiho Jinken Kenkyūjo. Buraku Kaihō Kenkyūjo. 1988. Kaitei: Sengo Dōwa Kyōiku no Rekishi. Osaka: Kaihō Shubpansha. Buraku Kaihō Kenkyūjo. 1997. Zusetsu: Konnichi no Buraku Sabetsu. Osaka: Buraku Kaihō Kenkyūjo. Buraku Mondai Kenkyūjo. 1998. Dōwa Kyōiku Ron: Sengo Buraku Mondai Ronshū. Vol. 6. Kyoto: Buraku Kenkyūjo Shuppanbu. Center for Educational Research and Innovation. 1998. Human Capital Investment: An International Comparison. Paris: Organization for Economic Co-operation and Development. Chūgoku Kikokusha Teichaku Sokushin Sentā. 2004. Chūgoku Kikokusha no Nendobetsu Kikokujikyō. Internet. Clear, Lesley. 1991. Education for Social Change: The Case of Japan’s Buraku Liberation Movement. Dissertation, University of California, Los Angeles. Collins, Randall. 1979. The Credential Society: A Historical Sociology of Education and Stratification. New York: Academic Press. Cummings, William K. 1986. “Japanese Images of American Education,” in Educational Policies in Crisis: Japanese and American Perspectives, edited by William K. Cummings, Edward R. Beauchamp, Shogo Ishikawa, Victor N. Kobayashi, and Morikazu Ushiogi, 275-292. New York: Praeger. DeCoker, Gary. Ed. 2002. National Standards and School Reform in Japan and the United States. New York and London: Teachers Colleges, Columbia University.
DeVos, George, and Hiroshi Wagatsuma. 1967. Japan’s Invisible Race: Caste in Culture and Personality . Berkeley and Los Angeles: University of California Press. Dore, Ronald. 1965. Education in Tokugawa Japan. Berkeley: University of California Press. Dore, Ronald and Mari Sako. 1998. How the Japanese Learn to Work. Second edition. London and New York: Routledge. Duke, Benjamin C. 1973. Japan’s Militant Teachers: A History of the Left-wing Teachers’ Movement. Honolulu: University of Hawaii. Duke, Benjamin C. 1978. “The Textbook Controversy,” in Learning to Be Japanese: Selected Readings on Japanese Society and Education, edited by Edward R. Beauchamp, 240-264. Hamden, Connecticut: Linnet Books. Duke, Benjamin C. 1986. The Japanese School: Lessons for Industrial America. New York: Praeger. Duke, Benjamin C. 1991. Education and Leadership for the TwentyFirst Century: Japan, America, and Britain. New York: Praeger. Eaton, Susan E. and Gary A. Orfield. 1996. “Brown v. Board of Education and the Continuing Struggle for Desegregated Schools,” in Forty Years After the Brown Decision: Implications of School Desegregations for U.S. Education, edited by Kofi Lomotey and Charles Teddlie, 117 138. New York: AMS Press. Ebuchi, Kazuhiro. 1997. Ibunkakan Kyōiku Kenkyū Nyūmon. Tokyo: Tamagawa Shuppankai. Ehara, Takekazu. 1992. “The Internationalization of Education,” in The Internationalization of Japan, edited by Glenn D. Hook and Michael A. Weiner, 269-283. London and New York: Routledge.
Farley, Reynolds and William Frey. 1994. “Changes in the Segregation of Whites From Blacks During the 1980s: Small Steps Toward a More Integrated Society. American Sociological Review 59/1, 23 45. Fitzhugh, William W. and Chisato O. Dubreuil. Eds. 1999. Ainu: Sprit of a Northern People. Washington, D.C.: Artic Studies Center, National Museum of National History, Smithsonian Institution in Association with University of Washington Press. Fix, Michael and Jeffrey S. Passel. 1994. Immigration and Immigrants: Setting the Record Straight. Washington, D.C.: Urban Institute. Frost, Peter. 1991. “Examination Hell,” in Windows on Japanese Education, edited by Edward R. Beauchamp, 291 305. New York: Greenwood Press. Fujieda, Mioko and Kumiko Fujimura-Fanselow. 1995. “Women’s Studies: An Overview,” in Japanese Women: New Feminist Perspectives on the Past, Present and Future , edited by Kumiko Fujimura-Fanselow and Atsuko Kameda, 155-180. New York: Feminist Press at the City University of New York. Fujimura Fanselow, Kumiko and Anne E. Imamura. 1991. “The Education of Women in Japan,” in Windows on Japanese Education, edited by Beauchamp, Edward R., 229 258. New York: Greenwood Press. Fujimura-Fanselow, Kumiko. 1995. “College Women Today: Options and Dilemmas,” in Japanese Women: New Feminist Perspectives on the Past, Present and Future , edited by Kumiko Fujimura-Fanselow and Atsuko Kameda, 125-154. New York: Feminist Press at the City University of New York.
Fujin Shōnen Kyōkai. 1995. Gakudōki no Ko no Hahaoya no Seikatsu to Shūgyō no Jittai ni Kansuru Chōsakekka Hōkokusho . Tokyo: Fujin Shōnen Kyōkai. Fujita, Hidenori. 1997. Kyōiku Kaikaku: Kyōsei Jidai no Gakkōzukuri. Tokyo: Iwanami Shoten. Fujita, Hidenori. 2001. Shinjidai no Kyōiku o Dō Kōsō Surunoka: Kyōiku Kaikaku Kokumin Kaigi no Nokoshita Kadai. Tokyo: Iwanami Shoten. Fujita, Mariko and Sano Toshiyuki. 1988. “Children in American and Japanese Day Care Centers: Ethnography and Reflective Cross Cultural Interviewing,” in School and Society: Learning Content through Culture, edited by Henry T. Trueba and Concha Delgao Gaitan, 73-97. New York: Praeger. Fujita, Mariko. 1989. ““It’s All Mother’s Fault”: Childcare and the Socialization of Working Mothers in Japan.” Journal of Japanese Studies 15/1, 67 91. Fujitsuka, Tomokazu. 1994. “Daigakuin ni okeru Shakaijin Saikyōiku no Kanōsei,” in Gendai Gakkō Kyōiku no Shakaigaku, edited by Tokuo Kataoka, 287-304. Tokyo: Fukutake Shuppan. Fujiwara, Noriko. 2001. “Esunikku Sukūru no Keisei ni Miru ‘Kyōsei’ no Genjō to Kadai: Ota, Oizumi no Jireikara,” in Gaikokujin Rōdōsha no Jinken to Chiiki Shakai: Nihon no Genjō to Shimin no Ishiki Katsudō, edited by Haruhiko Kanegae, 235-263. Tokyo: Akashi Shoten. Fujiwara, Takaaki. 1994. Gaikokujin Rōdōsha Mondai o Dō Oshieruka: Gurōbaru Jidai no Kokusai Rikai Kyōiku. Tokyo: Akashi Shoten. Fukuoka, Yasunori and Kim Myung Soo. 1997. Zainichi Kankokujin Seinen no Seikatsu to Ishiki. Tokyo: Tokyo Daigaku Shuppankai. Fukuzawa, Rebecca Erwin. 1996. “The Path to Adulthood According to Japanese Middle Schools,” in Teaching and Learning in
Japan,
edited by Thomas Rohlen, 295-320. Cambridge: Cambridge University Press. Fukuzawa, Rebecca Erwin and Gerald K. LeTendre. 2001. Intense Years: How Japanese Adolescents Balance School, Family, and Friends. New York and London: RoutledgeFalmer. Fuligni, Andrew J. 1998. “Adolescents From Immigrant Families,” in Studying Minority Adolescents: Conceptual, Methodological, and Theoretical Issues, edited by Vonnie C. McLoyd and Laurence Steinberg, 127-143. Mahwah, New Jersey: Lawrence Erlbaum Associates. Fuller, Bruce, Richard F. Elmore and Gary Orfield. 1996. “Policy-Making in the Dark: Illuminating the School Choice Debate,” in Who Chooses? Who Loses? Culture, Institutions, And the Unequal Effects of School Choice , edited by Bruce Fuller, Richard F. Elmore and Gary Orfield, 1-21. New York and London: Teachers College, Columbia University. Gluck, Carol. 1985. Japan’s Modern Myths. Princeton: Princeton University Press. Goldberg, Marilyn P. 1989. “Recent Trends in Special Education in Tokyo,” in Japanese Schooling: Patterns of Socialization, Equality, and Political Control, edited by James J. Shields, Jr., 179193. University Park: The Pennsylvania State University Press. Goodman, Roger. 1990. Japan’s ‘International Youth’: The Emergence of a New Class of Schoolchildren. Oxford: Clarendon Press. Goodman, Roger and David Phillips. Eds. 2003. Can the Japanese Change Their Education System? Oxford: Symposium Books. Hall, Peter A. 1997. “Race, Ethnicity, and Schooling in America: An Introduction,” in Race, Ethnicity, and Multiculturalism,
Policy and Practice,
edited by Peter M. Hall, 3 40. New York and London: Garland Publishing, Inc. Hamashima Shoten. 1999. Shiryō Karā Rekishi. Nagoya: Hamashima Shoten. Harada, Taneo and Masato Tokuyama. Eds. 1988. Shogakkō ni Miru Senzen Sengo no Kyōkasho Hikaku . Tokyo: Gyōsei. Hawkins, John N. 1989. “Educational Demands and Institutional Response: Dōwa Education in Japan,” in Japanese Schooling: Patterns of Socialization, Equality, and Political Control , edited by James J. Shields, Jr., 194 211. University Park and London: The Pennsylvania State University Press. Hendry, Joy. 1986. Becoming Japanese: The World of the Pre-School Child. Manchester: Manchester University Press. Hester, Jeffrey T. 2000. “Kids Between Nations: Ethnic Classes in the Construction of Korean Identities in Japanese Public Schools,” in Koreans in Japan: Critical Voices from the Margin, edited by Sonia Ryang, 175-196. London and New York: Routledge. Heward, William L. and Rodney A. Cavanaugh. 1997. “Educational Equality for Students with Disabilities,” in Multicultural Education: Issues and Perspectives, edited by James A. Banks and Cherry A. McGee Banks, 301 333. Boston : Allyn and Bacon. Heyns, Barbara. 1986. “Educational Effects: Issues in Conceptualization and Measurement,” in Handbook of Theory and Research for the Sociology of Education , edited by John G. Richardson, 305-340. New York: Greenwood Press. Hicks, George L. 1997. Japan’s Hidden Apartheid: The Korean Minority and the Japanese. London; Brookfield, VT: Ashgate.
Hirasawa, Yasumasa. 1989. A Policy Study of the Evolution of Dōwa Education in Japan. Dissertation. Harvard University. Hokkaido Kankyō Seikatsubu. 2000. Hokkaido Utari Seikatsu Jittai Chōsa Hōkokusho, 1999. Internet. Holloway, Susan D. 2000. Contested Childhood: Diversity and Change in Japanese Preschools. New York: Routledge. Hōmushō. 1994. ‘Ijima’ Q&A: Kodomo no Jinken o Mamorō. Tokyo: Gyōsei. Hōmushō. 1997a. Ijime Shinai, Sasenai, Minogasanai. Tokyo: Hōmushō. Hōmushō. 1997b. Jinken no Yōgo. Tokyo: Hōmushō. Hōmushō. 2004a. Heisei 15-nen Matsu Genzai ni okeru Gaikokujin Tōrokusha Tōkei ni Tsuite. Internet. Hōmushō. 2004b. Honhō ni okeru Fuhō Zanryūshasū ni tsuite, Heisei 16-nen Ichigatsu Tsuitachi. Internet. Honda, Katsuichi. 2000. Harukor: An Ainu Woman’s Tale. Translated by Kyoko Selden with a Forward by David L. Howell. Berkeley: University of California Press. Hood, Christopher P. 2001. Japanese Education Reform: Nakasone’s Legacy. London and New York: Routledge. Horio, Teruhisa. 1988. Educational Thought and Ideology in Modern Japan: State Authority and Intellectual Freedom. Edited and translated by Steven Platzer. Tokyo: University of Tokyo. Hosaka, Tōru. 2000. Gakkō o Kesseki Suru Kodomotachi: Chōki Kesseki, Futōkō kara Gakkō Kyōiku o Kangaeru . Tokyo: Tokyo Daigaku Shuppankai.
Ibunka Taiken Kyōiku Kenkyūkai. 1990. Kodomo no Ibunka Taiken ni Kansuru Gakusaiteki Kenkyū. Tokyo: Itochū Kinen Zaidan. Ichikawa, Shōgo. 1986. “American Perceptions of Japanese Education,” in Educational Policies in Crisis: Japanese and American Perspectives, edited by William K. Cummings, Edward R. Beauchamp, Shōgo Ishikawa, Victor N. Kobayashi, Morikazu Ushiogi, 243-261. New York: Praeger. Ienaga, Saburo. 1978. The Pacific War, 1931-1945: A Critical Perspective on Japan’s Role in World War II . New York: Pantheon Books. Ienaga, Saburō. 1986. Taiheiyō Sensō. Second Edition. Tokyo: Iwanami Shoten. Inagaki, Tadahiko and Yoshiyuki Kudomi. Eds. 1994. Nihon no Kyōshi Bunka. Tokyo: Tokyo Daigaku Shuppankai. Inamura, Hiroshi. 1994. Futōkō no Kenkyū. Tokyo: Shinyōsha. Inamura, Hiroshi and Yukio Saitō. Eds. 1995. Ijime Jisatsu. Tokyo: Shibundō. Inokuchi, Hiromitsu. 2000. “Korean Ethnic Schools in Occupied Japan, 1945-1952,” in Koreans in Japan: Critical Voices from the Margin, edited by Sonia Ryang, 140-156. London and New York: Routledge. Ishi, Hiromitsu. 2002. Daigaku wa Doko e Iku. Tokyo: Kōdansha. Ishida, Hiroshi. 1993. Social Mobility in Contemporary Japan: Educational Credentials, Class and the Labour Market in a Cross national Perspective.
Stanford: Stanford University Press.
Ishida, Hiroshi. 2000. “Chūsotsusha Shūshoku no Mikuro na Mekanizumu,” in Gakkō, Shokuan to Rōdō Shijo: Sengoshiki Gakusotsu
Jijō no Seidoka Katei,
edited by Takehiko Kariya, Shinji Sugayama and Hiroshi Ishii, 113-154. Tokyo: Tokyo Daigaku Shuppankai. Ishida, Hiroshi, Seymour Spilerman and Kuo Hsien Su. 1997. “Educational Credentials and Promotion Changes in Japanese and American Organizations.” American Sociological Review 62: 866 882. Ishikawa, Sachiko. 1985. Nikkyōso ga Kuzuresaru Hi. Tokyo: Zenhonsha. Ishizaka, Kazuo. Ed. 1993. Kokusai Rikai Kyōiku Jiten. Tokyo: Sōyūsha. Itō, Yasuhiro. 1994. “Kyōshi Bunka, Gakkō Bunka no Nichibei Hikaku: Hitotsu no Chōsa kara,” in Nihon no Kyōshi Bunka, edited by Tadahiko Inagaki and Yoshiyuki Kudomi, 140 156. Tokyo: Tokyo Daigaku Shuppankai. Itō, Yasuo. 1995. “Chūgokujin no Teijūka,” in Teijūkasuru Gaikokujin, edited by Hiroshi Komai, 201 226. Tokyo: Akashi Shoten. Iwai, Sadao. 1994. Waga Nikkyōso: Sanjūnen no Kiseki. Tokyo: Gakuji Shuppan. Iwamoto, Takeyoshi. 2000. “Atarashi Shimin Shakai no Kōtōkyōiku: Shimin ni yoru Shimin no Tameno Daigaku” in Kaisō Shakai kara Atarashii Shimin Shakai e, edited by Kenji Kosaka, 73-93. Tokyo: Tokyo Daigaku Shuppankai. Jacob, Evelyn and Cathie Jordan. 1993. “Understanding Minority Education: Framing the Issues,” in Minority Education: Anthropological Perspectives, edited by Everlyn Jacob and Cathie Jordan, 3 13. Norwood, N.J.: Ablex Publishing Corporation. Jacobs, Jacqulin Sensley. 1996. “Segregation, Desegregation, and Resegregation,” in Forty Years After the Brown Decision:
Implications of School Desegregations for U.S. Education ,
edited by Kofi Lomotey and Charles Teddlie, 53 69. New York: AMS Press. Japan Information Network. 2002. “School Education: Supplementary Education.” Internet. Kagawa-ken Kyōiku Iinkai. 2000. Futōkō Taisaku. Takamatsu: Kagawa-ken Kyōiku Iinkai. Kajita, Eiichi. 2000. Atarashii Daigaku Kyōiku o Tsukuru. Tokyo: Yūhikaku. Kajita, Masami. 1997. Ibunka ni Sodatsu Nihon no Kodomo. Tokyo: Chūōkōronsha. Kang, Chol. 1994. Zainichi Chōsenjin no Jinken to Nihon no Hōritsu. Tokyo: Yūzankaku. Kao, Grace and Marta Tienda. 1995. “Optimism and Achievement: The Educational Performance of Immigrant Youth.” Social Science Quarterly 76/1, 1-19. Kaplan, Matthew, Atsuko Kusano, Ichiro Tsuiji and Shigeru Hisamachi. 1998. Intergenerational Programs: Support for Children, Youth, and Elders in Japan . Albany, New York: State University of New York Press, Albany. Kariya, Takehiko. 1995. Taishū Kyōikushakai no Yukue: Gakurekishugi to Byōdō Shinwa no Sengoshi. Tokyo: Chūkō Shinsho. Kariya, Takehiko. 1998. “Kyōikukikai to Kaiso: Byōdōshugi to Aironi” in Kyōiku no Seijikeizaigaku, edited by Yutaka Saeki et al., 83-107. Tokyo: Iwanami Shoten. Kariya, Takehiko. 2000. “Mondai no Teigi to Honkenkyū no Shatei” in Gakkō, Shokuan to Rōdōshijō: Sengoshiki Gakusotsu Jijō no Seidokakatei, edited by Takehiko Kariya, Shinji Sugayama and Hiroshi Ishii, 1-30. Tokyo: Tokyo Daigaku Shuppankai.
Kariya, Takehiko. 2001. Kyōiku Kaikaku no Gensō. Tokyo: Chikuma Shobō. Kawai, Kazuo. 1960. Japan’s American Interlude. Chicago and London: The University of Chicago Press. Kawakami, Ryoichi. 1999. Gakkō Hōkai. Tokyo: Shoshisha. Kawase, Yasuo. 1999. Kyōiku Shisōshi Kenkyū. Tokyo: Sakai Shoten. Kayano, Shigeru. 1994. Our Land Was a Forest: An Ainu Memoir. Translated by Kyoko Selden and Lili Selden. Boulder: Westview Press. Keizai Kikakuchō. 1999. Kokumin Seikatsu Hakusho, Heisei 11-nendo. Tokyo: Ōkurashō Insatsukyoku. Kerka, Sandra. 1994. “Vocational Education in the Middle School.” ERIC Digest. ED377314. Khan, Yoshimitsu. 1997. Japanese Moral Education Past and Present. Madison: Associated University Presses, Inc. Kimura, Hideo. 1996. Kyōshi no Me kara Mita Sengoshi: Shōgen Gojūnen: Heiwa, Seito no Jinken, Nikkyōso Undō to Tomoni . Tokyo: Akashi Shoten. Kimura, Kunihiro. 2000. “Rōdōshijō no Kōzō to Yūhaigū Josei no Ishiki,” in Jendā, Shisō, Kazoku, edited by Kazuo Seiyama, 177192. Tokyo: Tokyo Daigaku Shuppankai. Kimura, Ryoko. 1999. Gakkō Bunka to Jendā. Tokyo: Keisōshobō. Kitagawa, Toyoie. 1998. “Nanbei kara no Dekasegi Kikoku: Nihonjinimin no Rekishi, Genjō, Tenbō,” in Nanbei Nikkeijin no Hikari to Kage, edited by Keiichi Honma, 199-203. Utsunomiya: Zuisōsha.
Kitamura, Kazuyuki. 1991. “The Future of Japanese Higher Education,” in Windows on Japanese Education, edited by Edward R. Beauchamp, 307 319. New York: Greenwood Press. Kitao, Norihiko and Eiichi Kajita. Eds. 1984. Ochikobore, Ochikoboshi: Naze Gakugyō Fushin ni Ochiiruka. Tokyo: Yūbikaku. Kiyoda, Yoichi. 1995. Chūgoku Kikokusei no Gengo Hattatsu ni Kansuru Chōsa. Master’s Thesis. University of Tokyo. Kōdansha International Ltd. 1999. Japan: Profile of a Nation. Revised Edition. Tokyo: Kōdansha International Ltd. Kodomo no Taiken Katsudō Kenkyūkai. 2000. Kodomo no Taiken Katsudōtō ni Kansuru Kokusai Hikaku Chōsa no Jisshi Kekka ni Tsuite . Internet. Kokusai Kōryū Kikin. 2004. Kaigai ni okeru Nihongo Kyōiku. Internet. Komai, Hiroshi. 2001. Foreign Migrants in Contemporary Japan. Melbourne: Trans Pacific Press. Kondō, Hiroyuki. 2000. Sengo Nihon no Kyōiku Shakai. Tokyo: Tokyo Daigaku Shuppankai. Kōseirōdōshō. 2002. Shintai Shōgaiji(sha) Jittai Chōsa no Gaiyō. Internet. Kōseirōdōshō. 2003a. Heisei 15-nen Rōdōkumiai Kisochōsa no Gaikyō. Internet. Kōseirōdōshō. 2003b. Seishin Shōgaisha Shakaifukki Sābisunīzutō Chōsa. Internet. Kōserōdoshō. 2004. Gaikokujin Rōdōsha no Koyōkanri no Arikata ni Kansuru Kenkyūkai Hōkokusho. Internet.
Kōseishō. 1998. Kōsei Hakusho, Heisei 10-nendo. Tokyo: Gyōsei. Kōseishō. 2000. Chūgoku Kikokusha Seikatsu Jittai Chōsa Kekka. Internet. Kosugi, Reiko. Ed. 2002. Jiyū no Daishō/ Freeter: Gendai Wakamono no Shūshoku Ishiki no Kōdō. Tokyo: Nihon Rōdō Kenkyū Kikō. Kudomi, Yoshiyuki. 1990. Ed. Kyōin Bunka no Shakaigakuteki Kenkyū. Tokyo: Kaga Shuppan. Kudomi, Yoshiyuki. 1994a. “Kyōin Bunka no Genjitsu: Shutoken F-shi Chōsa kara” in Nihon no Kyōin Bunka: Sono Shakaigakuteki Kenkyū, edited by Yoshiyuki Kudomi, 179-280. Tokyo: Kaga Shuppan. Kudomi, Yoshiyuki. 1994b. “Kyōin no Gakkōka to Kyōsōkan: Seito Fubotō no Hikaku Chōsa” in Nihon no Kyōin Bunka: Sono Shakaigakuteki Kenkyū, edited by Yoshiyuki Kudomi, 281-383. Tokyo: Kaga Shuppan. Kuroki, Hiroshi. 1999. Meisōsuru Daigaku: “Daigaku Zennyū” no X-dei. Tokyo: Ronsōsha. Kyōiku Kaikaku Kokumin Kaigi. 2000. Kyōiku Kaikaku Kokumin Kaigi Hōkoku: Kyōiku o Kaeru 17 no Teian. Internet. Kyōto Daigaku Kyōikugakubu, Hikaku Kyōikugaku Kenkyūshitsu. 1990. Zainichi Kankoku Chōsenjin no Minzoku Kyōiku Ishiki. Tokyo: Akashi Shoten. Lee Wal sun. 1999. “Zainichi Chōsenjin no Minzoku Kyōiku,” in Zainichi Chōsenjin: Rekishi, Genjō, Tenbō, edited by Chonmyon Paku, 135 173. Tokyo: Akashi Shoten. Lee, Changsoo. 1981. “Ethnic Education and National Politics,” in Koreans in Japan: Ethnic Conflict and Accommodation, edited
by Changsoo Lee and George DeVos, 159-181. Berkeley: University of California Press. Lee, Changsoo and George DeVos. Eds. 1981. Koreans in Japan: Ethnic Conflict and Accommodation. Berkeley, Los Angeles and London: University of California Press. Lee, Yongsook. 1991. “Koreans in Japan and the United States,” in Minority Status and Schooling: A Comparative Study of Immigrant and Involuntary Minorities, edited by Margaret A. Gibson, John U. Ogbu, 131 167. New York: Garland. Lee-Cunin, Marina. 2004. Student Views in Japan: A Study of Japanese Students’ Perceptions of Their First Years at University . Trinidad and Tobago; Rochdale, UK: Fieldwork. LeTendre, Gerald K. 1995. “Disruption and Reconnection: Counseling Young Adolescents in Japanese Schools.” Educational Policy 9/2, 169 184. LeTendre, Gerald K. 1996a. “Constructed Aspirations: Decision Making Processes in Japanese Educational Selection.” Sociology of Education 69, 193 216. LeTendre, Gerald K. 1996b. “Shido: The Concept of Guidance,” in Teaching and Learning in Japan, edited by Thomas Rohlen, 275 294. Cambridge: Cambridge University Press. LeTendre, Gerald K. 1999. “Community Building Activities in Japanese Schools: Alternative Paradigm of the Democratic School.” Comparative Education Review 43/3, 283 310. LeTendre, Gerald K., Thomas P. Rohlen and Kangmin Zeng. 1998. “Merit or Family Background? Problems in Research Policy Initiatives in Japan.” Educational Evaluation and Policy Analysis 20/4: 285 297.
LeTendre, Gerald K. 2000. Learning to Be Adolescent: Growing Up in U.S. and Japanese Middle Schools. New Haven: Yale University Press. Lewis, Catherine C. 1995. Educating Hearts and Minds: Reflections on Japanese Preschool and Elementary Education . Cambridge: Cambridge University Press. Lincicome, Mark. 1991. “The Historical Context of Japanese Education to 1945,” in Windows on Japanese Education, edited by Edward R. Beauchamp, 1-25. New York: Greenwood Press. Lincicome, Mark. 1993. “Focus on Internationalization of Japanese Education: nationalism, Internationalism, and the Dilemma of Educational Reform in Japan.” Comparative Education Review 37/2, 123 151. Lipson, Lois. 1994. “Senior Citizens as School Volunteers: New Resources for the Future.” ERIC Digest. ED369774. Lock, Margaret. 1986. “Plea for Acceptance: School Refusal Syndrome in Japan.” Social Science and Medicine, 23/2, 99 112. Lomotey, Kofi and Richard Fossey. 1997. “School Desegregation: Why it Hasn’t Worked and What Could Work,” in Forty Years After the Brown Decision: Social and Cultural Effects of School Desegregation, edited by Kofi Lomotey and Charles Teddlie, 401 419. New York: AMS Press. Loos, Noel and Takeshi Osanai. 1993. Indigenous Minorities and Education: Australian and Japanese Perspectives of their Indigenous Peoples, the Ainu, Aborigines and Torres Strait Islands .
Tokyo: Sanyusha
Publishing Co. Ltd. Lynn, Richard. 1988. Educational Achievement in Japan: Lessons for the West. London: The Macmillan Press, Ltd. Marshall, Byron K. 1994. Learning to Be Modern: Japanese Political Discourse on Education. Boulder: Westview Press.
Marugame-shi. 1993. Zusetsu: Marugame-shi Shōgai Gakushū Shimin Ankēto Chōsa: Kekka Hōkokusho. Marugame: Marugame-shi. Marugame-shi. 1999. Frontier 16. Marugame: Marugame-shi. Marugame-shi. 2000. Enjeru Puran. Marugame: Marugame-shi. Masataka, Nobuo. 1998. Ijime o Yurusu Shinri. Tokyo: Iwanami Shoten. McConnell, David L. 2000. Importing Diversity: Inside Japan’s JET Program. Berkeley, Los Angeles, and London: University of California Press. McVeigh, Brian J. 1997. Life in a Japanese Women’s College: Learning to Be Ladylike. London: Nissan Institute/Routledge. McVeigh, Brian J. 1998. “Linking State and Self: How the Japanese State Bureaucratizes Subjectivity through Moral Education.” Anthropological Quarterly 71/3: 125-137. McVeigh, Brian J. 2002. Japanese Higher Education as Myth. Armonk, N.Y.: M.E. Sharpe. Meyer, Luanna H., Beth Harry and Mara Sapon Shevin. 1997. “School Inclusion and Multicultural Issues in Special Education,” in Multicultural Education: Issues and Perspectives, edited by James A. Banks and Cherry A. McGee Banks, 334 360. Boston : Allyn and Bacon. Mills, Rebecca. 1998. “Grouping Students for Instruction in Middle Schools.” ERIC Digest. ED419631. Minami, Yasusuke. 2000. Kaigai Kikokushijo no Aidentiti: Seikatsu Keiken to Tsūbunka no Ningen Keisei . Tokyo: Tōshindō. Ministry of Labour. 2000. White Paper on Labour 2000: Summary. Tokyo: The Japan Institute of Labour.
Minoura, Yasuko. 1984. Kodomo no Ibunka Taiken: Jinkaku Keisei Katei no Shinri Jinruigakuteki Kenkyū. Tokyo: Shisakusha. Minoura, Yasuko. 1990. Bunka no Naka no Kodomo. Tokyo: Tokyo Daigaku Shuppankai. Minoura, Yasuko. 1996. “Ekkyōsha to Gakkō Bunka” in Kodomo to Kyōiku no Shakaigaku, edited by Shun Inoue et al., 115-132. Tokyo: Iwanami Shoten. Miyajima, Takashi. 1999. Bunka to Sabetsu. Tokyo: Yūbikaku. Miyajima, Takashi. 2002. “Shūgaku to Sono Zasetsu ni okeru Bunkashihon to Dōkizuke no Mondai” in Henyōsuru Nihon Shakai to Bunka, edited by Takashi Miyajima and Hiromasa Kanō, 119144. Tokyo: Tokyo Daigaku Shuppankai. Miyake, Eriko. 1994. Conflict and Interest Intermediation in Educational Policy Making in Japan: A Comparative Case Study of Teacher Management Policies, 1975-1988.
Dissertation. Stanford University.
Miyasaka, Kōsaku. 1991. Shakai Kyōiku no Seijigaku. Tokyo: Akashi Shoten. Monbukagakushō. 2001a. Wagakuni no Kyōiku Tōkei: Meiji, Taishō, Shōwa, Heisei. Tokyo: Zaimushō Insatsukyoku. Monbukagakushō. 2001b. 21-seiki no Tokushukyōiku no Arikata ni Tsuite. Tokyo: Monbukagakushō. Monbukagakushō. 2002a. Gakkō Kihon Chōsa, Heisei 13-nendo. Tokyo: Zaiseishō Insatsukyoku. Monbukagakushō. 2002b. Heisei 13-nendo no Seitoshidōjō no Shomondai no Genjō ni Tsuite. Internet. Monbukagakushō. 2002c. Heisei 12-nendo ‘Kodomo no Gakushūhi Chōsa’ no Kekka ni Tsuite. Internet.
Monbukagakushō. 2003a. Heisei 13-nendo Gakko Kyōin Tokei Chōsa. Internet. Monbukagakushō. 2003b. Monbukagaku Hakusho, Heisei 14-nendo. Tokyo: Zaiseishō Insatsukyoku. Monbukagakushō. 2004a. Gakkō Kihon Chōsa, Heisei 15-nendo. Internet. Monbukagakushō. 2004b. Monbukagaku Hakusho, Heisei 15-nendo. Tokyo: Kokuritsu Insatsukyoku. Monbukagakushō. 2004c. Heisei 15-nenndo “Nihongoshidō ga Hitsuyōna Gaikokujinseito Ukeire Jōkyōtō ni Kansuru Chōsa” no Kekka .
Internet. Monbukagakushō. 2004d. Heisei 14-nenndo Gakusei Seikatsu Chōsa Kekka. Internet. Monbukagakushō. 2004e. Heisei 15-nendo Kōritsu Gakko Kyōin Saiyō Senkō Shiken no Jisshi Jōkyō ni Tsuite. Internet. Monbukagakushō. 2004f. Chihō Kyōikuhi Chōsa. Monbukagakushō. Internet. Monbukagakushō. 2004g. Kyōshokuin no Soshikisuru Kyōshokuin Dantai ni Kansuru Chōsa Kekka no Gaiyō ni Tsuite . Internet. Monbushō. 1989. Educational Reform. Tokyo: Ōkurashō Insatsukyoku. Monbushō. 1991. Tokushu Kyōiku Shōgakkō, Shōgakubu, Chūgakubu Gakushū Shidō Yoryō Kaisetsu: Yōgo Gakkō (Seishin Hakujaku Kyōiku) Hen .
Tokyo: Tōyōkan Shuppansha. Monbushō. 1992. Gakusei Hyakunijūnenshi. Tokyo: Gyōsei.
Monbushō. 1996. Wagakuni no Bunkyōseisaku, Heisei 8-nendo. Tokyo: Ōkurashō Insatsukyoku. Monbushō. 1998a. Shogakkō Gakushū Shidō Yōryō. Tokyo: Ōkurashō Insatsukyoku. Monbushō. 1998b. Chugakkō Gakushu Shidō Yōryō. Tokyo: Ōkurashō Insatsukyoku. Monbushō. 1998c. Yōchien Kyōiku Yōryō. Tokyo: Ōkurashō Insatsukyoku. Monbushō. 1999a. Kōtō Gakkō Shidō Yōryō. Tokyo: Ōkurashō Insatsukyoku. Monbushō. 1999b. Wagakuni no Bunkyōseisaku, Heisei 11-nendo. Tokyo: Ōkurashō Insatsukyoku. Monbushō. 1999c. Mōgakkō Rōgakkō oyobi Yōgō Gakkō Kōtōbu Gakushū Shidō Yōrō. Tokyo: Ōkurashō Insatsukyoku. Monbushō. 1999d. Gakushū Shōgaiji ni Taisuru Shidō ni Tsuite. Internet. Monbushō. 1999e. Ijime Mondai no Kaiketsu ni Mukete Hitori Hitori ga Kōdō Surutoki. Internet. Monbushō. 1999f. Gakkō Kihon Chōsa. Internet. Monbushō. 2000a. Wagakuni no Bunkyōseisaku, Heisei 12-nendo. Tokyo: Ōkurashō Insatsukyoku. Monbushō. 2000b. Gakkō Kihon Chōsa, Heisei 11-nendo. Internet. Monbushō. 2000c. Heisei 11-nendo Shakai Kyōiku Chōsa Sokuhō. Internet. Moriguchi, Hideshi. Ed. 1999. Kyōshi. Tokyo: Shobunsha.
Morishige, Takeo. 1996. “Gakkō to Nihongata Tabunka Kyōiku” in Tabunkashugi to Tabunka Kyōiku, edited by Yasuo Hirota, 93-123. Tokyo: Akashi Shoten. Morishita, Hajime. 2000. Futōkōji ga Oshietekuretamono. Tokyo: Gurafusha. Morita, Yōji. 1991a. “Futōkō” Genshō no Shakaigaku. Tokyo: Gakubunsha. Morita Yōji. 1991b. “Purorōgu: Futōkō o Dō Rikai Suruka” in Kyōshitsu kara Mita Futōkō, edited by Yoji Morita and Yoshimitsu Matsuura, 2-20. Tokyo: Tōyōkan Shuppan. Morita, Yōji and Yoshimitsu Matsuura. Eds. 1991. Kyōshitsu kara Mita Futōkō. Tokyo: Tōyōkan Shuppan. Morita, Yōji and Kenji Kiyonaga. 1994. Ijime: Kyōshitsu no Yamai. Tokyo: Kaneko Shobō. Second Edition. Morita, Yōji, Mitsuru Taki, Masaharu Hata, Kanehiro Hoshino, and Yaichi Wakai. Eds. 1999. Nihon no Ijime: Yobō, Taikō ni Ikasu Dētā. Tokyo: Kaneko Shobō. Motohashi, Nobuhiro. 1985. “Zengakuren” Kenkyū: Kakumei Tōsōshi to Kongo no Chōsen. Tokyo: Seinenshokan. Motoyama, Yukihiko. 1997. Proliferating Talent: Essays on Politics, Thought, and Education in the Meiji Era. Edited by J.S.A. Elisonas and Richard Rubinger. Honolulu: University of Hawaii Press. Murakami, Masahiro. 2003. Hōka Daigakuin. Tokyo: Chūō Kōron Shinsha. Murata, Yokuo. 2001. “Gaikokujin Shijo Kyōiku: Kikokugo no Saitekiō Mondai o Kōryoshite” in Tabunka Kyōsei Shakai no Kyōiku, edited by Masaharu Amano and Yokuo Murata, 145-163. Tokyo: Tamagawa Daigaku Shuppanbu.
Myojin, Isao. 1993. “Ainu Children and Adolescents in Japanese Schools,” in Indigenous Minorities and Education, edited by Noel Loos and Takeshi Osanai, 250-261. Tokyo: Sanyusha Publishing Co. Ltd. Naikakufu. 2001a. Seishōnen Hakusho, Heisei 13-nendo. Tokyo: Zaimushō Insatsukyoku. Naikakufu. 2001b. Nihon no Seishōnen no Seikatsu to Ishiki: Seishōnen no Seikatsu to Ishiki ni Kansuru Kihon Chōsa Hōkokusho . Internet. Naikakufu. 2002. Kokumin Seikatsu Hakusho, Heisei 13-nendo. Tokyo: Gyōsei. Naikakufu. 2003a. Seishōnen Hakusho, Heisei 15-nendo. Tokyo: Zaimushō Insatsukyoku. Naikakufu. 2003b. Kokumin Seikatsu Hakusho, Heisei 15-nendo. Tokyo: Gyōsei. Naikakufu. 2004a. Seishōnen Hakusho, Heisei 16-nendo. Internet. Naikakufu. 2004b. Shōgaisha Hakusho, Heisei 16-nendo. Internet. Naikakufu. 2004c. Danjo Kyōdō Sankaku Hakusho, Heisei 16-nendo. Internet. Nakajima, Tomoko. 1997. “Nihon no Gakkō ni okeru Zainichi Chōsenjin Kyōiku,” in Tabunka Kyōiku no Hikaku Kenkyū: Kyōiku ni okeru Bunkateki Dōka to Tayōka, edited by Tetsuya Kobayashi and Kazuhiro Ebuchi, 313 335. Fukuoka: Kyūshū Daikaku Shuppankai. Third edition. Nakamura, Chuichi. 2000. Daigaku Tōsan. Tokyo: Tōyōkeizai Shinpōsha.
Nakanishi, Akira. 1995. “Ima Kodomotachi wa” in Gaikokujin Jidōseito Kyōiku e no Torikumi: Gakkō Kyōsei e no Michi , edited by Akira Nakanishi and Gunei Satō, 13-42. Tokyo: Kyōiku Shuppan. Nakanishi, Akira and Gunei Satō. Eds. 1995. Gaikokujin Jidōseito Kyōiku e no Torikumi: Gakkō Kyōsei e no Michi . Tokyo: Kyōiku Shuppan. Nakanishi, Yūko. 2000. “Gakko Ranku to Shakai Idō,” in Sengo Nihon no Kyōiku Shakai, edited by Hiroyuki Kondō, 37-56. Tokyo: Tokyo Daigaku Shuppankai. Nakayama, Takashi. 2000. Kantōgun. Tokyo: Kōdansha. National Center for Education Statistics (NCES). 1998. The Condition of Education, 1998. Washington, D.C.: U.S. Government Printing Office. National Center for Education Statistics (NCES). 1999. Teacher Quality: A Report on the Preparation and Qualifications of Public School Teachers.
Internet.
National Center for Education Statistics (NCES). 2000. The Condition of Education, 2000. Washington, D.C.: U.S. Government Printing Office. National Center for Education Statistics (NCES). 2001a. Digest of Education Statistics, 2000. Washington, D.C.: U.S. Government Printing Office. National Center for Education Statistics (NCES). 2001b. The Condition of Education, 2001. Washington, D.C.: U.S. Government Printing Office. National Center for Education Statistics (NCES). 2003a. Digest of Education Statistics, 2002. Washington, D.C.: U.S. Government Printing Office.
National Center for Education Statistics (NCES). 2003b. The Condition of Education, 2003. Washington, D.C.: U.S. Government Printing Office. National Center for Education Statistics (NCES). 2004a. Digest of Education Statistics, 2003. Washington, D.C.: U.S. Government Printing Office. National Center for Education Statistics (NCES). 2004b. Indicators of School Crime and Safety: 2004. Internet. National Commission on Excellence in Education (NCEE). 1983. A Nation at Risk: The Imperative for Educational Reform . Washington, D.C.: National Commission on Excellence in Education. Nichikan Rekishi Kyōkasho Kenkyūkai. 1993. Kyōkasho o Nichikan Kyōryoku de Kangaeru. Tokyo: Ōtsuki Shoten. Nihon Bengoshi Rengōkai. 1995. Ijime no Handobukku: Gakkō ni Kodomo no Jinken o. Tokyo: Kiri Shobō. Nihon Fujin Dantai Rengō. 2002. Josei Hakusho 2002: Koyō to Josei, Sensō to Josei. Tokyo: Horupu Shuppan. Nihon Gakkōhokenkai. 1997. “Tōkōkyohi,” in Gakkōhoken no Dōkō, 1997. Internet. Nihon Keizai Shinbunsha. 1997. 2020-nen kara no Keikoku: Taimanna Nihonjin. Tokyo: Nihon Keizai Shinbunsha. Nihon Keizai Shinbunsha. 2001. Kyōiku o Tou. Tokyo: Nihon Keizai Shinbunsha. Nihon Kyōshokuin Kumiai. 1989. Nikkyōso Yonjūnenshi. Tokyo: Rōdō Kyōiku Centā.
Nihon Rōdō Kenkyū Kikō. 1995. Nikkeijin Rōdōsha no Jukyū Shisutemu to Shūnō Keiken. Tokyo: Nihon Rōdō Kikō. Nihon Shakai Kyōiku Gakkai. 1988. Gendai Shakai Kyōiku no Sōzō: Shakai Kyōiku Kenkyū Sanjūnen no Seika to Kadai . Tokyo: Tōyōkan Shuppansha. Nijūichiseiki Kyōiku Mondai Kenkyūkai. 1994. Shōgakkō Kyōkasho no Bunseki: Jiritsu to Kyōsei no Kyōiku no Shiten kara . Tokyo: Rōdō Kyōiku Sentā. Nikkyōso 21-seiki Bijon Iinkai. 1995. Ima, Hirakareta Kyōiku no Seiki e: Nikkyōso no Chōsen. Tokyo: Daiichi Shorin. Nikkyōso Fujinbu. 1977. Nikkyōso Fujinbu Sanjūnenshi. Tokyo: Rōdōkyōiku Sentā. Nishio, Kanji and Nobukatsu Fujioka. 1996. Kokumin no Yudan: Rekishi Kyōkasho ga Abunai! Tokyo: PHP Kenkyūjo. Nomura, Susumu. 1996. Kōrian Sekai no Tabi. Tokyo: Kōdansha. Ogawa, Masahito. 1993. “The Hokkaido Former Aborigines Protection Act and Assimilatory Education,” in Indigenous Minorities and Education, edited by Noel Loos and Takeshi Osanai, 237-249. Tokyo: Sanyusha Publishing. Ogawa, Masahito. 1997. Kindai Ainu Kyōiku Seidoshi Kenkyū. Sapporo: Hokkaido Daigaku Tosho Kankōkai. Ogawa, Yō. 2000. Naze Kōritsu Kōkō wa Dame ni Nattanoka. Tokyo: Aki Shobō. Ogbu, John U. 1978. Minority Education and Caste: The American System in Cross Cultural Perspective. New York: Academic Press. Ogbu, John U. 1991. “Immigrant and Involuntary Minorities in Comparative Perspective,” in Minority Status and Schooling: A
Comparative Study of Immigrant and Involuntary Minorities ,
edited by Margaret A. Gibson, and John U. Ogbu, 3 33. New York: Garland Publishing. Ogbu, John U. 1993. “Frameworks: Variability in Minority School Performance. A Problem in Search of an Explanation,” in Minority Education: Anthropological Perspectives, edited by Everlyn Jacob and Cathie Jordan, 83 111. Norwood: Ablex Publishing Corporation. Ogi, Naoki. 2000. Kodomo no Kiki o Dō Miruka. Tokyo: Iwanami Shinsho. Oji, Tomoko. 1998. Shōjo Baishun Kyōjutsusho: Ima Futatabi Toinaosareru Kazoku no Kizuna. Tokyo: Riyonsha. Ojima, Fumiaki and Hiroyuki Kondō. 2000. “Kyōiku Tassei no Jendā Kōzō,” in Jendā, Shijō, Kazoku, edited by Kazuo Seiyama, 2746. Tokyo: Tokyo Daigaku Shuppankai. Okado, Masakatsu. 2000. Minshū no Kyōiku Keiken. Tokyo: Aoki Shoten. Okano, Kaori. 1993. School to Work Transition in Japan. Clevedon, Avon, UK: Multilingual Matters Ltd. Okano, Kaori. 1997. “Third Generation Koreans’ Entry into Workplace in Japan.” Anthropology & Education Quarterly 28/4, 524 549. Okano, Kaori and Motonori Tsuchiya. 1999. Education in Contemporary Japan: Inequality and Diversity. Cambridge: Cambridge University Press. Okushima, Takayasu et al. 1998. Daigaku Biggu Ban. Tokyo: Nihon Chiiki Shakai Kenkyūjo.
Orfield, Gary, Susan E. Easton, and the Harvard Project on School Desegregation. 1996. Dismantling Desegregation: The Quiet Reversal of Brown v. Board of Education. New York: New Press. Osaki, Hiroshi. 1999. Daigaku Kaikaku 1945-1999. Tokyo: Yūhikaku. Ota, Haruo. 1989. “Political Teacher Unionism in Japan,” in Japanese Schooling: Patterns of Socialization, Equality, and Political Control, edited by James J. Shields, Jr., 243 259. University Park: Pennsylvania State University Press. Ota, Haruo. 1996. “Nihongo Kyōiku to Bokokugo Kyōiku, Nyūkamā Gaikokujin no Kodomo no Kyōiku Kadai,” in Gaikokujin Rōdōsha kara Shimin e by Takashi Miyajima and Takamichi Kajita, 123-143. Tokyo: Yūhikaku. Ota, Yoshimitsu. 1994. “Kōnai Bōryoku Seiki ni Kansuru Itsudatsuronteki Kōsatsu,” in Gendai Gakkō Kyōiku no Shakaigaku, edited by Tokuo Kataoka, 122-137. Tokyo: Fukutake Shuppan. Otani, Kyōko. 1998. “Senjū Minzoku, Ainu Minzoku, no Kodomotachi,” in Mainoriti no Kodomotachi, edited by Akira Nakagawa, 119-141. Tokyo: Akashi Shoten. Pak, Sam sok. 1992. Towareru Chōsen Gakkō Shogū: Nihon no Kokusaika no Mōten. Tokyo: Chōsen Seinensha. Paku, Chonmyon. Ed. 1999. Zainichi Chōsenjin: Rekishi, Genjō, Tenbō. Tokyo: Akashi Shoten. Passin, Hebert. 1965. Society and Education in Japan. New York: Columbia University Press. Peak, Lois. 1991. Learning to Go to School in Japan: The Transition From Home to Preschool Life. Berkeley: University of California Press.
Phillippe, Kent A. Ed. 2000. National Profile of Community Colleges: Trends & Statistics. Third Edition. Washington, D.C.: Community College Press. Pickett, Anna Lou. 1999. “Paraeducators: Factors That Influence Their Performance, Development, and Supervision.” ERIC Digest. ED438636. Rohlen, Thomas P. 1981. “Education: Policies and Prospects,” in Koreans in Japan: Ethnic Conflict and Accommodation, edited by Changsoo Lee and George DeVos, 182-222. Berkeley: University of California Press. Rohlen, Thomas P. 1983. Japan’s High Schools. Berkeley: University of California Press. Rohlen, Thomas P. 1984 “Conflict in Institutional Environments: Politics in Education,” in Conflict in Japan, edited by Ellis S. Krauss, Thomas P. Rohlen, Patricia G. Steinhoff, 136173. Honolulu: University of Hawaii. Rohlen, Thomas P. and Gerald LeTendre. 1996. Teaching and Learning in Japan. Cambridge: Cambridge University Press. Rohlen, Thomas P. and Christopher Björk. 1998. Education and Training in Japan. Vols. I-III. London and New York: Routledge. Rose, Lowell C. and Alec M. Gallup. 2000. The 32nd Annual Phi Delta Kappa/ Gallup Poll of the Public’s Attitudes Toward the Public Schools .
Internet. Rosenbaum, James E. 1976. Making Inequality: The Hidden Curriculum of High School Tracking. New York: John Wiley & Sons. Rosenbaum, James E. and Takehiko Kariya. 1989. “From High School to Work: Market and Institutional Mechanisms in Japan.” American Journal of Sociology 94/6, 1334 65.
Rosenbaum, James E., Takehiko Kariya, Rick Settersten, and Tony Maier. 1990. “Market and Network Theories of the Transition from High School to Work: Their Application to Industrialized Societies.” Annual Review of Sociology 16, 263 99. Rosenbaum, James E. and Takehiko Kariya. 1991. “Do School Achievements Affect the Early Jobs of High School Graduates in the United States and Japan?” Sociology of Education 44, 78 95. Rubinger, Richard. 1982. Private Academies of Tokugawa Japan. Princeton, N.J.: Princeton University Press. Rubinson, Richard and Irene Browne. 1994. “Education and the Economy,” in The Handbook of Economic Sociology, edited by Neil J. Smelser and Richard Swedberg, 581-599. Princeton, N.J.: Princeton University Press. Rubinson, Richard and John Ralph. 1986. “Methodological Issues in the Study of Educational Change,” in Handbook of Theory and Research for the Sociology of Education , edited by John G. Richardson, 275-304. New York: Greenwood Press. Russell, Nancy Ukai. 1997. “Lessons from Japanese Cram Schools,” in The Challenge of Eastern Asian Education: Implications for America, edited by William K. Cummings and Philip G. Altbach, 153-170. Albany: State University of New York Press. Ryang, Sonia. 1997. North Koreans in Japan: Language, Ideology, and Identity. Boulder: Westview Press. Ryang, Sonia. 2000. Ed. Koreans in Japan: Critical Voice from the Margin. London and New York: Routledge. Sadker, Myra and Sadker David. 1994. Failing at Fairness: How America’s Schools Cheat Girls. New York: C. Scribner’s Sons. Saeki, Yutaka et al. Eds. 1998. Henbōsuru Kōtōkyōiku. Tokyo: Iwanami Shoten.
Saitō, Tamaki. 2003. Hikikomori Bunkaron. Tokyo: Kinokuniya. Sakai, Eshin and Tōru Onai. 2001. “Gaikokujin ni Taisuru Gyōsei no Taiō” in Nikkei Burajirujin no Teijūka to Chiikishakai: Gunmaken Ota, Oijumi Chiku o Jireinishite, edited by Tōru Onai and Eshin Sakai, 99-125. Tokyo: Ochanomizu Shobō. Sano, Toshiyuki. 1989. “Methods of Social Control and Socialization in Japanese Day Care Centers.” Journal of Japanese Studies 15/1, 125 38. Sasaki, Mitsuaki and Mariko Akuzawa. 1998. “Mainoriti no Kodomotachi to Kyōiku,” in Mainoriti no Kodomotachi, edited by Akira Nakagawa, 65-116. Tokyo: Asahi Shoten. Satō, Gunei. 1995. “Ima Kyōshitai wa” in Gaikokujin Jidōseito Kyōiku e no Torikumi: Gakkō Kyōsei e no Michi , edited by Akira Nakanishi and Gunei Satō, 43-70. Tokyo: Kyōiku Shuppan. Satō, Gunei. 1997. Kaigai Kikokushijo Kyōiku no Saikōchiku: Ibunkakan Kyōikugaku no Shiten kara. Tokyo: Tamagawa Daigaku Shuppanbu. Satō, Manabu. 1994. “Kyōshi Bunka no Kōzō: Kyōiku Jissen Kenkyū no Tachiba kara,” in Nihon no Kyōshi Bunka, edited by Tadahiko Inagaki and Yoshiyuki Kudomi, 21 41. Tokyo: Tokyo Daigaku Shuppankai. Satō, Manabu. 1998. “Classroom Management in Japan: A Social History of Teaching and Learning,” in Politics of Classroom Life: Classroom Management in International Perspective , edited by Nobuo K. Shimahara, 189-214. New York and London: Garland Publishing, Inc. Satō, Manabu. 2000. Kyōiku Kaikaku o Dezain Suru. Tokyo: Iwanami Shoten.
Satō, Nancy and Milbery W. McLaughlin. 1992. “Context Matters: Teaching in Japan and in the United States.” Phi Delta Kappan 73/5, 359-366. Satō, Nancy E. 2004. Inside Japanese Classrooms: The Heart of Education. New York & London: RoutledgeFalmer. Schofield, Janet Ward. 1996. “Review of Research on School Desegregation's Impact on Elementary and Secondary School Students,” in Forty Years After the Brown Decision: Implications of School Desegregations for U.S. Education, edited by Kofi Lomotey and Charles Teddlie, 71 103. New York: AMS Press, 1996. Schoppa, Leonard. 1991a. Education Reform in Japan: A Case of Immobilist Politics. London: Routledge. Schoppa, Leonard. 1991b. “Education Reform in Japan: Goals and Results of the Recent Reform Campaign,” in Windows on Japanese Education, edited by Edward R. Beauchamp, 51-75. New York: Greenwood Press. Schwartz, Wendy. 1996. “An Overview of Strategies To Reduce School Violence.” ERIC/CUE Digest No. 115. ED410321. Seiyama, Kazuo. 2000. “Jendā to Kaisō no Rekishi to Ronri,” in Jendā, Shijō, Kazoku, edited by Kazuo Seiyama, 3-26. Tokyo: Tokyo Daigaku Shuppankai. Sekiguchi, Tomoko. 2003. Zainichi Nikkei Burajirujin no Kodomotachi: Ibunkakan ni Sodatsu Kodomo no Aidentiti Keisei . Tokyo: Akashi Shoten. Sellek, Yoko. 1997. “Nikkeijin: The Phenomenon of Return Migration,” in Japan’s Minorities: The Illusion of Homogeneity , edited by Michael Weiner, 178-210. London: Routledge. Shields, James J. Ed. 1989. Japanese Schooling: Patterns of Socialization, Equality, and Political Control . University Park: Pennsylvania State University Press.
Shimahara, Nobuo K. 1984. “Toward the Equality of a Japanese Minority: the Case of Burakumin.” Comparative Education 20/3: 339 353. Shimahara, Nobuo K. 1991. “Teacher Education in Japan,” in Windows on Japanese Education, edited by Edward R. Beauchamp, 259 280. New York: Greenwood Press. Shimahara, Nobuo K. and Toshihiko Konno. 1991. “Social Mobility and Education: Burakumin in Japan,” in Minority Status and Schooling: A Comparative Study of Immigrant and Involuntary Minorities ,
edited by Margaret A. Gibson and John U. Ogbu, 327 353. New York: Garland Publishing, INC. Shimahara, Nobuo K. 1995a. “Restructuring Japanese High Schools: Reforms for Diversity.” Educational Policy 9/2, 185-200. Shimahara, Nobuo K. 1995b. “Teacher Education Reform in Japan: Ideological and Control Issues,” in Teacher Education in Industrialized Nations: Issues in Changing Social Contexts , edited by Nobuo K. Shimahara, and Ivan Z. Holowinsky, 155-193. New York: Garland Publishing, Inc.. Shimahara, Nobuo K. and Akira Sakai. 1995. Learning to Teach Two Cultures: Japan and the United States . New York & London: Garland Publishing, Inc. Shimahara, Nobuo. 2002. Teaching in Japan: A Cultural Perspective. New York: RoutledgeFalmer. Shōgaisha Kyōiku Mondai Kenkyūkai. 1992. Shōgaisha no Kōtōkyōiku ni Kansuru Chōsa Kenkyū: Dainiji Hōkokusho . Tokyo: Ryūtsū Daigaku. Shokuhin Ryūtsū Jōhō Sentā. 2000. Wakamono Raifusutairu Shiryōshū 2000. Tokyo: Shokuhin Ryūtsū Jōhō Sentā.
Siddle, Richard. 1996 . Race, Resistance and the Ainu of Japan. London and New York: Routledge. Simic, Marge. 1991. “Parent involvement in Elementary Language Arts: A Program Model.” ERIC Digest. ED326901. Sin, Yong-hong. 1993. Teijū Gaikokujin ga Mita Nihon Shakai. Tokyo: Akashi Shoten. Singleton, John. 1967. NICHŪ: A Japanese School. New York: Holt, Rinehart and Winston, Inc. Sōmuchō. 1995. Dōwa Mondai no Genjō. Tokyo: Sōmuchō. Sōmuchō. 1996. Nihon no Seishōnen no Seikatsu to Ishiki: Seishōnen no Seikatsu to Ishiki ni Kansuru Kihon Chōsa Hōkokusho . Tokyo: Ōkurashō Insatsukyoku. Sōmuchō. 1997. Seishōnen Hakusho, Heisei 8-nendo. Tokyo: Ōkurashō Insatsukyoku. Sōmuchō. 1998. Seishōnen Hakusho, Heisei 10-nendo. Tokyo: Ōkurashō Insatsukyoku. Sōmuchō. 2000a. Seishōnen Hakusho, Heisei 12-nendo. Tokyo: Ōkurashō Insatsukyoku. Sōmuchō. 2000b. Teinenrei Shōnen no Kachikantō ni Kansuru Chōsa . Tokyo: Okura Insatsukyoku. Stevenson, David Lee and David P. Barker. 1992. “Shadow Education and Allocation in Formal Schooling: Transition to University in Japan.” American Journal of Sociology 97/6, 1630 1657. Stevenson, Harold W. and James W. Stigler. 1992. The Learning Gap: Why Our Schools Are Failing and What We can Learn from Japanese and Chinese Education.
New York: Summit Books.
Steinhoff, Patricia G. 1984. “Student Conflict,” in Conflict in Japan, edited by Ellis S. Krauss, Thomas P. Rohlen and Patricia G. Steinhoff, 174-213. Honolulu: University of Hawaii Press. Suhara, Satoru. 1996. Ajiajin Ryūgakusei no Kabe. Tokyo: Nihon Hōsō Shuppankai. Tagami, Kazuyoshi. 2000. “2000-nendo Chiiki Kaizen Yosan o Miru.” Buraku 52/3, 40-49. Takagaki, Chūichirō, Bunrō Fujimoto and Sonoko Yokoyu. Eds. 1995a. Tōkō Kyohi, Futōkō: Shōgakusei, Chiisana Kokoro ni Tsunagaru Mado. Tokyo: Rōdō Junpōsha. Takagaki, Chūichirō, Bunrō Fujimoto and Sonoko Yokoyu. Eds. 1995b. Tōkō Kyohi, Futōkō: Chūgakusei, Kibō e no Hajimari . Tokyo: Rōdō Junpōsha. Takagaki, Chūichirō, Bunrō Fujimoto and Sonoko Yokoyu. Eds. 1995c. Tōkō Kyohi, Futōkō: Kōkōsei, Kiri no Naka kara Jibun Sagashi . Tokyo: Rōdō Junpōsha. Takahashi, Ken. 1995. “Nikkei Burajirujin kara Kangaeru Gaikokujin Mondai: Kōkō ni okeru Jugyōjissen” in Gaikokujin Rōdō Mondai to Tabunka Kyōiku: Taminzoku Kyōju Jidai no Kyōiku Kadai , edited by Takaaki Fujiwara, 17-117. Tokyo: Akashi Shoten. Takano, Yoshihiro. 1992. Seinen Gakkōshi. Tokyo: Sanichi Shobō. Takayama, Keiko. 2000. Ed. Hajimete no Tokubetsuna Nīzu Kyōiku. Tokyo: Kawashima Shoten. Takegahara, Yukio. 1993. “The Ainu in New Textbooks for Social Science,” in Indigenous Minorities and Education, edited by Noel Loos and Takeshi Osanai, 288-297. Tokyo: Sanyusha Publishing Co. Ltd.
Takekawa, Ikuo. 1993. Ijime to Futōkō no Shakaigaku: Shūdan Jōkyō to Dōitsuka Ishiki. Kyoto: Hōritsu Bunkasha. Takeuchi, Yoh. 1995. Nihon no Meritokurashī: Kōzō to Shinsei. Tokyo: Tokyo Daigaku Shuppankai. Tamiya, Takeshi. 1995. Jinken Ishikiron. Tokyo: Akashi Shoten. Tanaka, Keijiro, Yoshinao Okukawa, Masaru Kojima, and Kakusho Kawamura. 1990. Kokusaika Shakai no Kyōiku. Kyoto: Shōwado. Tanaka, Shigeto. 1997. “Kōgakurekika to Seibetsu Bungyō: Josei no Furu Taimu Keizoku Shokugyō ni Taisuru Gakkō Kyōiku no Kōka.” Shakaigaku Hyōron 48/2, 130-142. Teichler, Ulrich. 1998. “Recent Developments of Higher Education in Japan,” in Japan in Transition: Sociological and Psychological Aspects, edited by Gisela Trommsdorff, Wolfgang Friedlmeier, and Hans-Joachim Kornadt, 125-143. Lengerich: Pabst Science Publishers. Thurow, Lester C. 1975. Generating Inequality: Mechanisms of Distribution in the U.S. Economy. New York: Basic Books. Thurston, Donald R. 1973. Teachers and Politics in Japan. Princeton, New Jersey: Princeton University Press. Tobin, Joseph J., David Y. H. Wu and Dana H. Davidson. 1989. Preschool in Three Cultures: Japan, China and the United States . New Haven and London: Yale University Press. Tobin, Joseph. 1986. “American Images of Japanese Secondary and Higher Education,” in Educational Policies in Crisis: Japanese and American Perspectives, edited by William K. Cummings, Edward R. Beauchamp, Shogo Ishikawa, Victor N. Kobayashi, Morikazu Ushiogi, 262-274. New York: Praeger.
Toda, Kinichi. 1997. Kokumin Gakkō: Kōkoku no Michi. Tokyo: Yoshikawa Kobunkan. Tōkōkyohi o Kangaeru Kakuchi no Kai Nettowāku. 1992. Futōkō o Ikiru. Tokyo: Kyōiku Shiryo Shuppankai. Tokutake, Toshio. 1995. Kyōkasho no Sengoshi. Tokyo: Shinnihon Shuppansha. Tokyo Shoseki. 2000. Rekishi. Tokyo: Tokyo Shoseki. Tokyo Shoseki. 2002a. Atarashi Shakai. Tokyo: Tokyo Shoseki. Tokyo Shoseki. 2002b. Rekishi. Tokyo: Tokyo Shoseki. Tokyo Shoseki. 2002c. Kōmin. Tokyo: Tokyo Shoseki. Tomlinson, Carol Ann. 1995a. “Differentiating Instruction for Advanced Learners in the Mixed-Ability Middle School Classroom.” ERIC Digest. ED389141. Tomlinson, Carol Ann. 1995b. “Gifted Learners and the Middle School: Problem or Promise?” ERIC Digest. ED386832. Tomlinson, Carol Ann. 2000. “Differentiation of Instruction in the Elementary Grades.” ERIC Digest. ED443572. Treiman, Donald J. 1977. Occupational Prestige in Comparative Perspective. New York: Academic Press. Treiman, Donald J. and Kazuo Yamauchi. 1993. “Trends in Educational Attainment in Japan,” in Persistent Inequality: Changing Educational Attainment in Thirteen Countries, edited by Yossi Shavi and Hans peter Blossfeld, 229-249. Boulder: Westview Press. Tsuchida, Ineko and Catherine C. Lewis. 1996. “Responsibility and learning: some preliminary hypotheses about Japanese elementary classrooms,” in Teaching and Learning in Japan, edited
by Thomas P. Rohlen and Gerald K. LeTendre, 190 212. Cambridge: Cambridge University Press. Tsukada, Mamoru. 1991. Yobikō Life: A Study of the Legitimization Process of Social Stratification in Japan . Berkeley: Institute of East Asian Studies. Tsuneyoshi, Ryōko. 2001. The Japanese Model of Schooling: Comparison with the United States. New York and London: Routledge Falmer. Tsuzuki, Ichiharu. 2000. “Hito wa Nanini Naritaika” in Kōheikan to Seijiishiki, edited by Michio Umino, 37-60. Tokyo: Tokyo Daigaku Shuppankai. U.N. Committee on the Elimination of Racial Discrimination. 2000. Second Periodic Reports of States Parties Due in 1999: Japan . CERD/C/350/Add.2. Internet. U.N. Committee on the Elimination of Racial Discrimination. 2000. Second Periodic Reports of States Parties Due in 1999: Japan . CERD/C/350/Add.2. Internet. U.N. Committee on the Rights of the Child. 1998a. Concluding Observations of the Committee on the Rights of the Child: Japan . CRC/C/15/Add.90. Internet. U.N. Committee on the Rights of the Child. 1998b. Summary Record of the 463rd Meeting: Japan . CRC/C/SR.463. Internet. U.N. Committee on the Rights of the Child. 2003. Second Periodic Reports of States Parties Due in 2001: Japan . CRC/C/41/Add.1. Internet. U.S. Department of Education. 1998. The Educational System in Japan: Case Study Findings. Internet.
U.S. Department of Education. 2000a. The State of Charter School 2000: National Study of Charter Schools . Forth-Year Report. Internet. U.S. Department of Education. 2000b. Study of Educational Resources and Federal Funding: Final Report: Executive Summary . Internet. U.S. Department of Education. 2002. Magnet School Assistance in Desegregating Districts. Internet. U.S. General Accounting Office (GAO). 2000. “Preschool Education: Federal Investment for Low-Income Children Significant but Effectiveness Unclear,” 1-11. Internet. Ukai, Masaki, Yoshikazu Nagai and Kenichi Fujimoto. Eds. 2000. Sengo Nihon no Taishū Bunka. Kyoto: Shōwado. Umakoshi, Toru. 1991. “The Role of Education in Preserving the Ethnic Identity of Korean Residents in Japan,” in Windows on Japanese Education, edited by Edward R. Beauchamp, 281-290. New York: Greenwood Press. UNESCO. 1969. Associated Schools Project in Education for International Understanding: Notes on Organization of Projects . 8 April 1969. . 1974. Recommendation Concerning Education for International Understanding, Co operation and Peace and Education Relating to Human Rights and Fundamental Freedoms.
19 November 1974.
Utsui, Chizuko. 1994. Joshi Kyōiku no Kindai to Gendai: Nichibei no Hikaku Kyōikugakuteki Shiron. Tokyo: Kindai Bungeisha. Vernez, Georges and Allan Abrahamse, with Denise Quigley. 1996. How Immigrants Fare in U.S. Education. Santa Monica, CA: RAND. Watanabe, Masako. 1995a. “Nikkei Burajirujin Jidōseito no Zōka e no Torikumi, Jichitai, Gakkō no Mosaku to Taiō,”
in Dekasegi Nikkei Burajirujin, edited by Masako Watanabe, 331352. Tokyo: Akashi Shoten. Watanabe, Masako. 1995b. “Oyakara Mita Nihon no Gakkokyōiku to Shōrai Seikatsu Sekkei,” in Dekasegi Nikkei Burajirujin, edited by Masako Watanabe, 353-409. Tokyo: Akashi Shoten. Wells, Amy Stuart and Robert L. Crain. 1997. “Perpetuation Theory and the Long Term Effects of School Desegregation,” in Forty Years After the Brown Decision: Social and Cultural Effects of School Desegregation, edited by Kofi Lomotey and Charles Teddlie, 271 307. New York: AMS Press. White, Merry. 1987. The Japanese Educational Challenge: A Commitment to Children. New York: The Free Press. White, Merry. 1988. The Japanese Overseas: Can They Go Home Again? New York and London: The Free Press. White, Merry. 1993. The Material Child: Coming of Age in Japan and America. New York: The Free Press. Wray, Harry. 1999. Japanese and American Education: Attitudes and Practices. Westport: Bergin and Garvey. Yagi, Kosuke. 1994. Buraku Sabetsu no Soshioroji: Kaihō Riron no Datsukōchiku no Tameni. Tokyo: Hyōronsha. Yamada, Masahiro. 2001. Kazoku to Iu Risuku. Tokyo: Keizō Shobō. Yamakawa, Tsutomu. 1995. Ima, “Ainu Shinpō” o Kangaeru. Tokyo: Miraisha. Yamanaka, Hisashi. 1989. Bokura Shōkokumin. Tokyo: Kōdansha.
Yamasaki, Junji. 1994. “Kyōshi no Raifukōsu to Seichō: Sotsugyōsei Tsuiseki Chōsa o Tōshite,” in Nihon no Kyōshi Bunka, edited by Tadahiko Inagaki and Yoshiyuki Kudomi, 223-247. Tokyo: Tokyo Daigaku Shuppankai. Yano, Masakazu. 1990. “Gakushū Shakaika to Kyōiku Keikaku,” in Shōgai Gakushūka Shakai no Kyōiku Keikaku, edited by Masakazu Yano and Katsuhiro Arai, 125-156. Tokyo: Kyōiku Kaihatsu Kenkyūjo. Yano, Masakazu. 1998. “Gakureki Shakai to Kyōiku Shijō”, in Ima Kyōiku o Tou, edited by Yutaka Saeki et al, 106-127. Tokyo: Iwanami Shoten. Yano, Masakazu and Kazunori Shima. 2000. “Gakureki Shakai no Miraizō: Shotoku kara Mita Kyōiku to Shokugyō,” in Sengo Nihon no Kyōiku Shakai, edited by Hiroyuki Kondō, 105-126. Tokyo: Tokyo Daigaku Shuppankai. Yasukawa, Junosuke. Ed. 1998. Nihon Kindai Kyōiku no Sabetsu: Buraku Mondai no Kyōikuteki Kenkyū. Tokyo: Akashi Shoten. Yoneyama, Shoko. 1999. The Japanese High School: Silence and Resistance. London and New York: Routledge. Yoneyama, Shoko. 2002. “Japanese ‘Education Reform’: The Plan for the Twenty-First Century,” in Japan – Change and Continuity, edited by Javed Maswood, Jeffrey Graham and Hideaki Miyajima, 192-213. New York: RoutledgeCurzon. Zainippon Taikanminkoku Mindan Chūōhonbu. 1997. Zuhyō de Miru: Kankoku Mindan 50-nen no Ayumi. Tokyo: Gogatsu Shobō. Zenkoku Dōwa Kyōiku Kenkyū Kyōgikai. 1999. Dōwa Kyōiku: Zenkoku Dōwa Kyōiku Kenkyū Taikai Kiyō. Osaka: Zenkoku Dōwa Kyōiku Kenkyū Kyōgikai.
Zenkoku Gakudō Hoiku Renraku Kyōgikai. 2002. Gakudō Hoikusū Chōsa no Hōkoku. Internet. Zenkoku Tokushu Kyōiku Suishin Renmei. 2000. Nyūgaku Suru Ko no Tame ni. Tokyo: Zenkoku Tokushu Kyōiku Suishin Renmei.
View more...
Comments