Jack Ellis - Dark Yoga

 

               

Styles of Yoga:  Don’t let this list limit you – you can (and should) create your own “brand.”  But this will give  you an idea of what is out there:  Anusara  Anusara is often described as Iyengar (a purist form of yoga) with a sense of humor. Created by  the aptly named John Friend, Anusara is meant to be heartfelt and accepting. Instead of trying  to fit everyone into standard cookie‐cutter positions, students are guided to express  themselves through the poses to their fullest ability.  Ashtanga  Six established and strenuous pose sequences — the primary series, second series, third series,  and so on — practiced sequentially as progress is made. Ashtangis move rapidly, flowing from  one pose to the next with each inhale and exhale. Each series of poses linked by the breath this  way is called a vinyasa.  Bikram  This is probably my favorite. I’m a hot yoga kind of girl, and Bikram features yoga poses in a  sauna‐like room. The heat is cranked up to nearly 105 degrees and 40 percent humidity in  official Bikram classes. If it’s called “Bikram” (for inventor Bikram Choudhury), it will be a series  of 26 basic yoga postures, each performed twice.  Hatha  By definition, hatha is a physical yoga practice, which is pretty much all yoga you’ll find in this  hemisphere. One of the six original branches of yoga, “hatha” encompasses nearly all types of  modern yoga. In other words, hatha is the ice cream if styles like ashtanga and Bikram are  vanilla and chocolate chip. Today, classes described as “hatha” on studio schedules are typically  a basic and classical approach to yogic breathing exercises and postures.  Iyengar  This is a purist yoga named after founder B.K.S. Iyengar. Props like blocks, straps, harnesses,  and incline boards are used to get you more perfectly into positions and have earned the style  its nickname, “furniture yoga.” Appropriate for all ages and abilities, Iyengar yoga is all about  precise alignment and deliberate sequencing. Don’t take that to mean easy.  Jivamukti 

A physical, limit‐pushing practice that reintegrates yoga’s traditional spiritual elements in an  educational way for Western practitioners. Expect a theme for each class, Sanskrit chanting,  and references to ancient scripture. Created by Sharon Gannon and David Life in 1984 in New  York City, jivamukti translates as “liberation while living.”  Kripalu  Kripalu is a three‐part practice that teaches you to get to know, accept, and learn from your  body. It starts with figuring out how your body works in different poses, then moves toward  postures held for an extended time and meditation. It then taps deep into your being to find  spontaneous flow in asanas, letting your body be the teacher.  Kundalini  The practice of kundalini yoga features constantly moving, invigorating poses. The fluidity of the  practice is intended to release the kundalini (serpent) energy in your body. Weren’t aware you  had any? Well, just think of it as an energy supply, coiled like a sleeping snake at the base of the  spine, waiting to be tapped; the practice aims to do just that — awaken and pulse the stuff  upward through the body.  Prenatal  Yoga postures carefully adapted for expectant mothers. Prenatal yoga is tailored to help  women in all stages of pregnancy, even those getting back in shape post‐birth. When you keep  your muscles strong through your term, they will still have the strength and energy to return to  normal.  Restorative  Less work, more relaxation. You’ll spend as many as 20 minutes each in just four or five simple  poses (often they’re modifications of standard asanas) using strategically placed props like  blankets, bolsters, and soothing lavender eye pillows to help you sink into deep relaxation.  There’s also psychic cleansing: the mind goes to mush and you feel brand new. It’s something  like group nap time for grownups. It's better not to fall asleep, though.  Sivananda  An unhurried yoga practice that typically focuses on the same 12 basic asanas or variations  thereof every time, bookended by sun salutations and savasana (corpse pose). The system is  based on a five‐point philosophy that proper breathing, relaxation, diet, exercise, and positive  thinking work together to form a healthy yogic lifestyle  Viniyoga 

A highly individualized practice in which yogis learn to adapt poses and goals to their own needs  and abilities. Vini actually means differentiation, adaptation, and appropriate application.  Instead of focusing on stretching to get strong and flexible, viniyoga uses the principles of  proprioceptive neuromuscular facilitation (PNF). PNF simply means warming up and contracting  a muscle before stretching it. This decreases your chance of injury.  Vinyasa / Power  An active and athletic style of yoga adapted from the traditional ashtanga system in the late  1980s to appeal to aerobic‐crazed Westerners. After having studied with Pattabhi Jois, Beryl  Bender Birch and Bryan Kest simultaneously pioneered this westernized ashtanga on the East  and West coasts, respectively. Power yoga doesn’t stick to the same sequence of poses each  time like ashtanga does, so the style varies depending on the teacher. Classes called “vinyasa”  or “flow” in your gym or studio can be vastly different but in general stem from this movement  and from ashtanga as well.  Yin  A quiet, meditative yoga practice, also called taoist yoga. Yin focuses on lengthening connective  tissues and is meant to complement yang yoga—your muscle‐forming Anusara, ashtanga,  Iyengar, or what have you. Yin poses are passive, meaning you’re supposed to relax muscles  and let gravity do the work. And they’re long — you’ll practice patience here too.                                           

Why yoga teachers are either shot, or placed on a pedestal    (This article was written by a typical “do‐gooder,” but will explain a lot of the intricacies of teaching  yoga)    Being a yoga teacher feels like two opposing forces pulling at me simultaneously.    I am attracted to the act of teaching and derive great pleasure from it. It makes me feel good about  myself as it tests my sense of courage and self‐belief. It answers the question as to whether it is OK to  trust my instincts because an intuitive class structure rarely lets me down.    I see validation; recognition and understanding [of the path chosen] in the eyes of those who  participate. Anyone who deserves to be called a teacher knows how the gratification of ones own ego  interferes and degrades the authenticity of the teaching process itself.    I always feel good after teaching in as transparent a way as possible because I know I’ve made other  peoples lives a little bit better, or sometimes a lot.    I’ve helped people suffering from depression to keep their head above water, and I did it without  needing to know their life story nor require them to risk the fragile things stored inside their hearts.  Beyond the class I know that I have shared a set of tools that they may be able to use on their own to  self‐medicate in a truly natural and healthy way.  With so many positive attributes associated with teaching it may come as a surprise to learn that I am  often repelled from being a teacher.    This is negative force that at times has threatened my desire to continue teaching.    I worry about being seen as a stereotype, something not real. Western culture has a narrow and messed  up view of Yoga, and eastern doctrine is so elevated that I can’t even see the top of it because I fall so  far short of the ideals.    I worry about what my participants see – or what they don’t see – when they look at me. When they ask  me to challenge them, inspire them, but not break them. To show them the way.    After years of teaching I can see what it has given me, and what it has not. I made a decision a long time  ago that Yoga would not ever be my religion. I would not throw myself blindly into it, relinquishing my  own essence, my desire to search for answers to questions posed by my own heart, questions that are  often so formless and organic and wild that I could never hope to trap and define them in something as  simple and artificial as words.  What do they see?!?    It is instructive to look at a couple of well known Yogis, who to my mind have been confused with being  the process, rather than a conduit of it.   

John Friend is an obvious and contemporary example. A beacon of virtue and a paragon of clarity and  confidence. Showing a new and meaningful way into Yoga for the modern practitioner, only to then fall  from grace in the revelations of both his home‐wrecking philandering and the financial pilfering of the  great riches his Yoga empire had accumulated.    The messenger got well and truly shot down when the illusion of greatness was shattered.    If one is inclined to think that Yogis might naturally choose to show compassionate equanimity in the  face of such a fall from grace, think again. While many quarters did react with a calm and well‐thought  out philosophical response, many of those in the Yoga mosh‐pit brayed for sacrificial blood.    Then of course there is Bikram Choudhury. Many western yogis have embraced this man as if he is the  yogic equivalent of the second coming. It’s baffling and appalling that people can’t see through the 2  dimensional larger than life façade designed to make this man the wealthiest self‐made Yogi in modern  history.    I don’t dislike him, nor do I deny the powerful good he has brought into many peoples lives. I just don’t  understand why people can’t see him for what he really is. Again, the messenger has become confused  with the message, and in this case, he sits on a pedestal made of gold.    But this is not me.  I do not wish to be shot down nor elevated up. I am not the source, I am not the process, I am just  working as a channel to deliver and realise an idea turned into motion and energy.    The process is perfect, in the most beautiful and truest sense of the word, but I am not the process and I  am everything the process is not. I’ve heard it said that we are what we repeatedly do, but I have no  ambition nor desire to be falsely identified with something as sterile and inhuman as a beautiful idea.  I have doubts, I have fear. I question myself and sometimes I only half know what I’m doing.    At certain times in my life I even feel that I am a trainwreck and the only thing I am sure of is I have an  innate capacity for love, and as long as I don’t lose sight of that, I will continue to sparkle in the classes I  teach, no matter how dark my life becomes outside of them.    At the end of my most recent class a gentleman I have not seen in a long time came to talk to me.    He told me of his injuries. He told me of his sickness. He told me of the breakup of his relationship and  of his new partner. He told me of the death of his new partners mother and of the fact that his son was  no longer living with him. He told me of an $80,000 bill he faced because his house had been built badly  and leaked. He told me of the pressures of his job and how it was sending him on trips around the  world, leaving him little time to spend on himself, thus explaining his absence from Yoga.    When finally he stopped talking, I took a moment to wonder what on earth I could possibly say, and I  realised there was nothing I could say, so I hugged him instead.   

I don’t think he expected that, but it was the right thing to do, as I felt something crumble, not just in  him, but in myself too. It turns out he didn’t need to hear the words I didn’t have to say. He just needed  someone to care. I did care, all I had to do was show it.    The point?  Being a Yoga teacher requires cultivation of the heart. It requires you to grow as a person, and in true  form, as you give, you get back.    If there is a God, then God meant me to teach, he gave me that gift, but he never said I needed to be  any better than anyone else because of it. I don’t think he ever wanted me to live with such a burden or  responsibility, and I unshackle myself from it.    I know I am not the process, I’m just a slob like everyone else. As long as I share that process with  genuine sincerity and with an authenticity that can only come from within, then I am simply following  my calling.    The bottom line is, if I didn’t teach, I would still be a slob, but I would be a bigger slob than the one I am  now.                                                     

PATANJALI'S YOGA APHORISMS  (Commentary by Swami Vivekananda)      CHAPTER III  POWERS        chapter1 (Patanjali's Sutras)     chapter II (Patanjali's Sutras)  chapterIII (Patanjali's Sutras)  chapter IV (Patanjali's Sutras)          We have now come to the chapter in which the Yoga powers are described.    1. Dharana is holding the mind on to some particular object.    Dharana (concentration) is when the mind holds on to some object, either in the body, or outside the  body, and keeps itself in that state.    2. An unbroken flow of knowledge in that object is Dhyana.    The mind tries to think of one object, to hold itself to one particular spot, as the top of the head, the  heart, etc., and if the mind succeeds in receiving the sensations only through that part of the body, and  through no other part, that would be Dharana, and when the mind succeeds in keeping itself in that  state for some time, it is called Dhyana (mediation).    3. When that, giving up all forms, reflects only the meaning, it is Samadhi.    That comes when in meditation the form or the external part is given up. Suppose I were meditating on  a book, and that I have gradually succeeded in concentrating the mind on it, and perceiving only the  internal sensations, the meaning, unexpressed in any form — that state of Dhyana is called Samadhi.    4. (These) three (when practiced) in regard to one object is Samyama.    When a man can direct his mind to any particular object and fix it there, and then keep it there for a  long time, separating the object from the internal part, this is Samyama; or Dharana, Dhyana, and  Samadhi, one following the other, and making one. The form of the thing has vanished, and only its  meaning remains in the mind.    5. By the conquest of that comes light of knowledge. 

  When one has succeeded in making this Samyama, all powers come under his control. This is the great  instrument of the Yogi. The objects of knowledge are infinite, and they are divided into the gross,  grosser, grossest and the fine, finer, finest and so on. This Samyama should be first applied to gross  things, and when you begin to get knowledge of this gross, slowly, by stages, it should be brought to  finer things.    6. That should be employed in stages.    This is a note of warning not to attempt to go too fast.    7. These three are more internal than those that precede.    Before these we had the Pratyahara, the Pranayama, the Asana, the Yama and Niyama; they are  external parts of the three — Dharana, Dhyana and Samadhi. When a man has attained to them, he may  attain to omniscience and omnipotence, but that would not be salvation. These three would; not make  the mind Nirvikalpa, changeless, but would leave the seeds for getting bodies again. Only when the  seeds are, as the Yogi says, "fried", do they lose the possibility of producing further plants. These powers  cannot fry the seed.    8. But even they are external to the seedless (Samadhi).    Compared with that seedless Samadhi, therefore, even these are external. We have not yet reached the  real Samadhi, the highest, but a lower stage, in which this universe still exists as we see it, and in which  are all these powers.    9. By the suppression of the disturbed impressions of the mind, and by the rise of impressions of  control, the mind, which persists in that moment of control, is said to attain the controlling  modifications.    That is to say, in this first state of Samadhi the modifications of the mind have been controlled, but not  perfectly, because if they were, there would be no modifications. If there is a modification which impels  the mind to rush out through the senses, and the Yogi tries to control it, that very control itself will be a  modification. One wave will be checked by another wave, so it will not be real Samadhi in which all the  waves subside, as control itself will be a wave. Yet this lower Samadhi is very much nearer to the higher  Samadhi than when the mind comes bubbling out.    10. Its flow becomes steady by habit.    The flow of this continuous control of the mind becomes steady when practiced day after day, and the  mind obtains the faculty of constant concentration.    11. Taking in all sorts of objects, and concentrating upon one object, these two powers being destroyed  and manifested respectively, the Chitta gets the modification called Samadhi. 

  The mind takes up various objects, runs into all sorts of things. That is the lower state. There is a higher  state of the mind, when it takes up one object and excludes all others, of which Samadhi is the result.    12. The one‐pointedness of the Chitta is when the impression that is past and that which is present are  similar.    How are we to know that the mind has become concentrated? Because the idea of time will vanish. The  more time passes unnoticed the more concentrated we are. In common life we see that when we are  interested in a book we do not note the time at all, and when we leave the book, we are often surprised  to find how many hours have passed. All time will have the tendency to come and stand in the one  present. So the definition is given: When the past and present come and stand in one, the mind is said to  be concentrated.*    13. By this is explained the threefold transformation of form, time and state, in fine or gross matter and  in the organs.    By the threefold changes in the mind‐stuff as to form, time and state are explained the corresponding  changes in gross and subtle matter and in the organs. Suppose there is a lump of gold. It is transformed  into a bracelet and again into an ear‐ring. These are changes as to form. The same phenomena looked at  from the standpoint of time give us change as to time. Again, the bracelet or the ear‐ring may be bright  or dull, thick or thin, and so on. This is change as to state. Now referring to the aphorisms 9, l1 and 12,  the mind‐stuff is changing into Vrittis — this is change as to form. That it passes through past, present  and future moments of time is change as to time. That the impressions vary as to intensity within one  particular period, say, present, is change as to state. The concentrations taught in the preceding  aphorisms were to give the Yogi a voluntary control over the transformations of his mind‐stuff, which  alone will enable him to make the Samyama named in III. 4.    14. That which is acted upon by transformations, either past, present, or yet to be manifested is the  qualified.    That is to say, the qualified is the substance which is being acted upon by time and by the Samskaras,  and getting changed and being manifested always.    15. The succession of changes is the cause of manifold evolution.    16. By making Samyama on the three sorts of changes comes the knowledge of past and future.    We must not lose sight of the first definition of Samyama. When the mind has attained to that state  when it identifies itself with the internal impression of the object, leaving the external, and when, by  long practice, that is retained by the mind and the mind can get into that state in a moment, that is  Samyama. If a man in that state wants to know the past and future, he has to make a Samyama on the  changes in the Samskaras (III. 13). Some are working now at present, some have worked out, and some  are waiting to work. So by making a Samyama on these he knows the past and future. 

  l7. By making Samyama on word, meaning and knowledge, which are ordinarily confused, comes the  knowledge of all animal sounds.    The word represents the external cause, the meaning represents the internal vibration that travels to  the brain through the channels of the Indriyas, conveying the external impression to the mind, and  knowledge represents the reaction of the mind, with which comes perception. These three, confused,  make our sense‐objects. Suppose I hear a word; there is first the external vibration, next the internal  sensation carried to the mind by the organ of hearing, then the mind reacts, and I know the word. The  word I know is a mixture of the three — vibration, sensation, and reaction. Ordinarily these three are  inseparable; but by practice the Yogi can separate them. When a man has attained to this, if he makes a  Samyama on any sound, he understands the meaning which that sound was intended to express,  whether it was made by man or be any other animal.    18. By perceiving the impressions, (comes) the knowledge of past life.    Each experience that we have, comes in the form of a wave in the Chitta, and this subsides and becomes  finer and finer, but is never lost. It remains there in minute form, and if we can bring this wave up again,  it becomes memory. So, if the Yogi can make a Samyama on these past impressions in the mind, he will  begin to remember all his past lives.    19. By making Samyama on the signs in another's body, knowledge of his mind comes.    Each man has particular signs on his body, which differentiate him from others; when the Yogi makes a  Samyama on these signs he knows the nature of the mind of that person.    20. But not its contents, that not being the object of the Samyama.    He would not know the contents of the mind by making a Samyama on the body. There would be  required a twofold Samyama, first on the signs in the body, and then on the mind itself. The Yogi would  then know everything that is in that mind.    21. By making Samyama on the form of the body, the perceptibility of the form being obstructed and  the power of manifestation in the eye being separated, the Yogi's body becomes unseen.    A Yogi standing in the midst of this room can apparently vanish. He does not really vanish, but he will  not be seen by anyone. The form and the body are, as it were, separated. You must remember that this  can only be done when the Yogi has attained to that power of concentration when form and the thing  formed have been separated. Then he makes a Samyama on that, and the power to perceive forms is  obstructed, because the power of perceiving forms comes from the junction of form and the thing  formed.    22. By this the disappearance or concealment of words which are being spoken and such other things  are also explained. 

  23. Karma is of two kinds — soon to be fructified and late to be fructified. By making Samyana on these,  or by the signs called Arishta, portents, the Yogis know the exact time of separation from their bodies.    When a Yogi makes a Samyama on his own Karma, upon those impressions in his mind which are now  working, and those which are just waiting to work, he knows exactly by those that are waiting when his  body will fall. He knows when he will die, at what hour, even at what minute. The Hindus think very  much of that knowledge or consciousness of the nearness of death, because it is taught in the Gita that  the thoughts at the moment of departure are great powers in determining the next life.    24. By making Samyama on friendship, mercy, etc. (I. 33), the Yogi excels in the respective qualities.    25. By making Samyama on the strength of the elephant and others, their respective strength comes to  the Yogi.    When a Yogi has attained to this Samyama and wants strength, he makes a Samyama on the strength of  the elephant and gets it. Infinite energy is at the disposal of everyone if he only knows how to get it. The  Yogi has discovered the science of getting it.    26. By making Samyama on the Effulgent Light (I. 36), comes the knowledge of the fine, the obstructed,  and the remote.    When the Yogi makes Samyama on that Effulgent Light in the heart, he sees things which are very  remote, things, for instance, that are happening in a distant place, and which are obstructed by  mountain barriers, and also things which are very fine.    27. By making Samyama on the sun, (comes) the knowledge of the world.    28. On the moon, (comes) the knowledge of the cluster of stars.    29. On the pole‐star, (comes) the knowledge of the motions of the stars.    30. On the navel circle, (comes) the knowledge of the constitution of the body.    31. On the hollow of the throat, (comes) cessation of hunger.    When a man is very hungry, if he can make Samyama on the hollow of the throat, hunger ceases.    32. On the nerve called Kurma, (comes) fixity of the body.    When he is practising, the body is not disturbed.    33. On the light emanating from the top of the head, sight of the Siddhas.   

Siddhas are beings who are a little above ghosts When the Yogi concentrates his mind on the top of his  head, he will see these Siddhas. The word Siddha does not refer to those men who have become free —  a sense in which it is often used.    34. Or by the power of Pratibha, all knowledge.    All these can come without any Samyama to the man who has the power of Pratibha (spontaneous  enlightenment from purity). When a man has risen to a high state of Pratibha, he has that great light. All  things are apparent to him. Everything comes to him naturally without making Samyama.    35. In the heart, knowledge of minds.    36. Enjoyment comes from the non‐discrimination of the soul and Sattva which are totally different  because the latter's actions are for another. Samyama on the self‐centred one gives knowledge of the  Purusha.    All action of Sattva, a modification of Prakriti characterised by light and happiness, is for the soul. When  Sattva is free from egoism and illuminated with the pure intelligence of Purusha, it is called the self‐ centred one, because in that state it becomes independent of all relations.    37. From that arises the knowledge belonging to Pratibha and (supernatural) hearing, touching, seeing,  tasting and smelling.    38. These are obstacles to Samadhi; but they are powers in the worldly state.    To the Yogi knowledge of the enjoyments of the world comes by the junction of the Purusha and the  mind. If he wants to make Samyama on the knowledge that they are two different things, nature and  soul, he gets knowledge of the Purusha. From that arises discrimination. When he has got that  discrimination, he gets the Pratibha, the light of supreme genius. These powers, however, are  obstructions to the attainment of the highest goal, the knowledge of the pure Self, and freedom. These  are, as it were, to be met in the way; and if the Yogi rejects them, he attains the highest. If he is tempted  to acquire these, his further progress is barred.    39. When the cause of bondage of the Chitta has become loosened, the Yogi, by his knowledge of its  channels of activity (the nerves), enters another's body.    The Yogi can enter a dead body and make it get up and move, even while he himself is working in  another body. Or he can enter a living body and hold that man's mind and organs in check, and for the  time being act through the body of that man. That is done by the Yogi coming to this discrimination of  Purusha and nature. If he wants to enter another's body, he makes a Samyama on that body and enters  it, because, not only is his soul omnipresent, but his mind also, as the Yogi teaches. It is one bit of the  universal mind. Now, however, it can only work; through the nerve currents in this body, but when the  Yogi has loosened himself from these nerve currents, he can work through other things.   

40. By conquering the current called Udana the Yogi does not sink in water or in swamps, he can walk on  thorns etc., and can, die at will.    Udana is the name of the nerve current that governs the lungs and all the upper parts of the body, and  when he is master of it, he becomes light in weight. He does not sink in water; he can walk on thorns  and sword blades, and stand in fire, and can depart this life whenever he likes.    41. By the conquest of the current Samana he is surrounded by a blaze of light.    Whenever he likes, light flashes from his body.    42. By making Samyama on the relation between the ear and the Akasha comes divine hearing.    There is the Akasha, the ether, and the instrument, the ear. By making Samyama on them the Yogi gets  supernormal hearing; he hears everything. Anything spoken or sounded miles away he can hear.    43. By making Samyama an the relation between the Akasha and the body and becoming light as cotton‐ wool etc., through meditation on them, the yogi goes through the skies.    This Akasha is the material of this body; it is only Akasha in a certain form that has become the body. If  the Yogi makes a Sanyama on this Akasha material of his body, it acquires the lightness of Akasha, and  he can go anywhere through the air. So in the other case also.    44. By making Samyama on the "real modifications" of the mind, outside of the body, called great  disembodiedness, comes disappearance of the covering to light.    The mind in its foolishness thinks that it is working in this body. Why should I be bound by one system of  nerves, and put the Ego only in one body, if the mind is omnipresent? There is no reason why I should.  The Yogi wants to feel the Ego wherever he likes. The mental waves which arise in the absence of  egoism in the body are called "real modifications" or "great disembodiedness". When he has succeeded  in making Samyama on these modifications, all covering to light goes away, and all darkness and  ignorance vanish. Everything appears to him to be full of knowledge.    45. By making Samyama on the gross and fine forms of the elements, their essential traits, the inherence  of the Gunas in them and on their contributing to the experience of the soul, comes mastery of the  elements.    The Yogi makes Samyama on the elements, first on the gross, and then on the finer states. This  Samyama is taken up more by a sect of the Buddhists. They take a lump of clay and make Samyama on  that, and gradually they begin to see the fine materials of which it is composed, and when they have  known all the fine materials in it, they get power over that element. So with all the elements. The Yogi  can conquer them all.   

46. From that comes minuteness and the rest of the powers, "glorification of the body," and  indestructibleness of the bodily qualities.    This means that the Yogi has attained the eight powers. He can make himself as minute as a particle, or  as huge as a mountain, as heavy as the earth, or as light as the air; he can reach anything he likes, he can  rule everything he wants, he can conquer everything he wants, and so on. A lion will sit at his feet like a  lamb, and all his desires will be fulfilled at will.    47. The "glorification of the body" is beauty, complexion, strength, adamantine hardness.    The body becomes indestructible. Nothing can injure it. Nothing can destroy it until the Yogi wishes.  "Breaking the rod of time he lives in this universe with his body." In the Vedas it is written that for that  man there is no more disease, death or pain.    48. By making Samyama on the objectivity and power of illumination of the organs, on egoism, the  inherence of the Gunas in them and on their contributing to the experience of the soul, comes the  conquest of the organs.    In the perception of external objects the organs leave their place in the mind and go towards the object;  this is followed by knowledge. Egoism also is present in the act. When the Yogi makes Samyama on  these and the other two by gradation, he conquers the organs. Take up anything that you see or feel, a  book for instance; first concentrate the mind on it, then on the knowledge that is in the form of a book,  and then on the Ego that sees the book, and so on. By that practice all the organs will be conquered.    49. From that comes to the body the power of rapid movement like the mind, power of the organs  independently of the body, and conquest of nature.    Just as by the conquest of the elements comes glorified body, so from the conquest of the organs will  come the above‐mentioned powers.    50. By making Samyama on the discrimination between the Sattva and the Purusha come omnipotence  and omniscience.    When nature has been conquered, and the difference between the Purusha and nature realised — that  the Purusha is indestructible, pure and perfect — then come omnipotence and omniscience.    51. By giving up even these powers comes the destruction of the very seed of evil, which leads to  Kaivalya.    He attains aloneness, independence, and becomes free. When one gives up even the ideas of  omnipotence and omniscience, there comes entire rejection of enjoyment, of the temptations from  celestial beings. When the Yogi has seen all these wonderful powers, and rejected them, he reaches the  goal. What are all these powers? Simply manifestations. They are no better than dreams. Even 

omnipotence is a dream. It depends on the mind. So long as there is a mind it can be understood, but  the goal is beyond even the mind.    52. The Yogi should not feel allured or flattered by the overtures of celestial beings for fear of evil again.    There are other dangers too; gods and other beings come to tempt the Yogi. They do not want anyone  to be perfectly free. They are jealous, just as we are, and worse than us sometimes. They are very much  afraid of losing their places. Those Yogis who do not reach perfection die and become gods; leaving the  direct road they go into one of the side streets, and get these powers. Then, again, they have to be born.  But he who is strong enough to withstand these temptations and go straight to the goal, becomes free.    53. By making Samyama on a particle of time and its precession and succession comes discrimination.    How are we to avoid all these things, these Devas, and heavens, and powers? By discrimination, by  knowing good from evil. Therefore a Samyama is given by which the power of discrimination can be  strengthened. This by making a Samyama on a particle of time, and the time preceding and following it.    54. Those things which cannot be differentiated by species, sign, and place, even they will be  discriminated by the above Samyama.    The misery that we suffer comes from ignorance, from non‐discrimination between the real and the  unreal. We all take the bad for the good, the dream for the reality. Soul is the only reality, and we have  forgotten it. Body is an unreal dream, and we think we are all bodies. This non‐discrimination is the  cause of misery. It is caused by ignorance. When discrimination comes, it brings strength, and then  alone can we avoid all these various ideas of body, heavens, and gods. This ignorance arises through  differentiating by species, sign, and place. For instance, take a cow. The cow is differentiated from the  dog by species. Even with the cows alone how do we make the distinction between one cow and  another? By signs. If two objects are exactly similar, they can be distinguished if they are in different  places. When objects are so mixed up that even these differential will not help us, the power of  discrimination acquired by the above‐mentioned practice will give us the ability to distinguish them. The  highest philosophy of the Yogi is based upon this fact, that the Purusha is pure and perfect, and is the  only "simple" that exists in this universe. The body and mind are compounds, and yet we are ever  identifying ourselves with them This is the great mistake that the distinction has been lost. When this  power of discrimination has been attained, man sees that everything in this world, mental and physical,  is a compound, and, as such, cannot be the Purusha.    55. The saving knowledge is that knowledge of discrimination which simultaneously covers all objects, in  all their variations.    Saving, because the knowledge takes the Yogi across the ocean of birth and death. The whole of Prakriti  in all its states, subtle and gross, is within the grasp of this knowledge. There is no succession in  perception by this knowledge; it takes in all things simultaneously, at a glance.    56. By the similarity of purity between the Sattva and the Purusha comes Kaivalya. 

  When the soul realises that it depends on nothing in the universe, from gods to the lowest atom, that is  called Kaivalya (isolation) and perfection. It is attained when this mixture of purity and impurity called  Sattva (intellect) has been made as pure as the Purusha itself; then the Sattva reflects only the  unqualified essence of purity, which is the Purusha.                                                                               

The Story of John Friend        At his best, when a crowd of hundreds of students extended their limbs before him or drew deep  breaths with their eyes closed, John Friend could captivate minds and shape bodies. Students spoke of  melting beneath his touch. In a gentle voice, he urged them to reach for something beyond the physical,  something that extended past the poses they perfected on their yoga mats and embedded into their  everyday lives.    “It’s all yoga,” he would say.    He became a superstar, a jet‐setting international celebrity of boundless ambition who had invented  Anusara, a yoga style that combines rigorous physical poses with a philosophical framework, strict  ethical standards and an emphasis on building a worldwide yoga community. He touched down in  European and Asian capitals or headlined American yoga festivals trailed by an entourage and a  traveling retail outlet. When class ended, the parties often began, “happenings” where his adoring fans  drank beer and cocktails and listened to Friend read poetry as costumed performers roamed the room.    “Kind of a lovefest. Kind of a party,” April Ritchey, a California‐based Anusara instructor, called it.  “People really got addicted to being a part of this.”    Friend achieved “kind of a new thing: yoga rock‐stardom,” said Joe Miller, the owner of Willow Street  Yoga in Takoma Park and Silver Spring, until recently the world’s largest Anusara‐affiliated studio.    Friend’s empire — an international network that claims more than 1,500 teachers, including 25 in the  Washington metro area, and 600,000 students — is in crisis now, teetering under the strain of a sex  scandal that has split its most loyal practitioners and prompted an astounding venting of emotions, from  rage and recriminations to compassion and sadness. In conference calls, e‐mails and hushed  conversations, Friend has admitted to sexual relations with students and employees and married  women. He has confessed to cheating on one girlfriend and smoking marijuana, according to senior  Anusara instructors who have participated in conference calls with him. And he has acknowledged  leading an otherwise all‐female Wiccan coven whose members sometimes took off all their clothes for  gatherings, according to senior Anusara instructors who detailed his admissions in a written summary  provided to The Washington Post. The coven’s name was the Blazing Solar Flames, and Friend had  Anusara’s graphics team design a logo for it, according to three former employees.    There had been rumors about a wild side to Friend’s lifestyle for years, but few comprehended the  magnitude until Feb. 3 when an anonymous Web site — jfexposed.com — appeared containing graphic,  close‐up sexual images and racy chat transcripts attributed to Friend and a student. The Web site, which  was up for just a day and a half, gained a wide audience when it was featured on the popular site  yogadork.com. It included allegations of financial misdeeds — the freezing of promised pension funds —  that Friend later said were the result of a clerical error that was corrected after an employee complained  to government regulators. 

  Friend’s sexual transgressions clashed with his sermonizing on the value of relationships and the  importance of trust, deepening the wound among some of his most ardent students and associates.    “Too much power,” concluded Naime Jezzeny, a prominent Anusara instructor in New Hope, Pa., who  has ended his affiliation with Friend. “Too much success. Drunk on power. It’s like a cliche.”    Friend never liked the word “guru,” with all its implications, but that’s what some considered him: a  wise, caring teacher who inspired an impassioned following. And even as dozens of high‐profile Anusara  teachers — yogis who have become stars in their own rights — have abandoned Friend and the business  he created, there are hundreds who have remained staunchly loyal.    “This is a man who does way more good than any mistakes that he made,” Christy Nones, a former  student and girlfriend of Friend’s, said in an interview.    Once the most public of men, Friend, who is 52, has retreated, saying in a statement that he is seeking  psychological help while taking a sabbatical “to allow for a period of deep self‐reflection and healing”  and taking “full responsibility for being out of integrity in intimate relationships.” Friend did not respond  to multiple interview requests.    “John isn’t a guru; he is a yoga teacher who founded a style of yoga and built a certification program and  school,” said Katy Saeger, a public relations consultant who represents Anusara. “He will admit to that  which is true, but the sensational stuff needs to end. It’s borderline weird.”  The beginning    John Friend was introduced to yoga early, he has said, entranced by the stories his mother told him  while he was growing up in Chicago and Youngstown, Ohio, about supernaturally gifted yogis from the  Himalayan Mountains.    “They just sounded like superheroes,” Friend said in a videotaped interview with Elephant Magazine.  “As an 8‐year‐old boy, it was like Batman and Flash and Superman all put together. . . . I wanted to be a  guy who could dematerialize and go all over the place and really know the secrets of life.”    He worked as a financial analyst, he has said, but eventually became fully immersed in yoga, studying  Iyengar, a popular yoga style, before inventing Anusara in 1997, a wholly owned business based in the  Woodlands, a Houston suburb.    “John made yoga more mainstream,” said Jordan Bloom, a respected Washington‐based yoga instructor  who has dropped his affiliation with Anusara. By offering a sense of community and a life‐affirming  philosophy, Friend was able to appeal to a broader range of people.    “People were experiencing transformations physically, emotionally and spiritually,” said Jackie Prete, a  New York‐based Anusara instructor who remains affiliated with the organization.   

Friend’s engaging, welcoming manner put students and teachers at ease. He had a mop of curly hair,  wore frumpy clothes and laughed easily. He was not built like the conventional image some have of yoga  masters; he was no willowy, impossibly sinewy creature but instead stood on thick, powerfully muscled  legs. He even had a bit of a double chin. He was preternaturally talented, but he seemed human. His  style was “very lighthearted and yet not flippant,” Bloom said.    With the help of a deeply committed core group of teachers, Friend developed “the Ivy League of  certification processes,” said Jane Norton, a Martha’s Vineyard Anusara instructor who remains  affiliated with the organization. Certification could take years and cost thousands of dollars in fees and  travel costs. Anusara placed a greater emphasis on spirituality and philosophy than some yoga styles.  Classes began with an invocation on the “grace‐bestowing power of universal Spirit within and around  us.” Friend’s most loyal teachers say his approach relied on “the tantric philosophy of intrinsic  goodness,” rather than tantra’s more sexual connotations.    Top teachers volunteered countless hours writing the Anusara curriculum or serving on its ethics  committee. Some grumbled about not being paid and wondered whether it was ethical or legal to ask  them to work for free, but by and large they were honored to be included. “That’s the yoga attitude,” a  former Anusara‐focused studio business manager said with a sigh.    In the early days, the entire Anusara empire could fit into a single room at Willow Street, which hosted  one of the first teacher gatherings.    “You’d call up the Anusara office [in Texas] and John would answer the phone,” said Bloom, who  teaches once a week at Willow Street.    Willow Street, which remains open but is no longer an “Anusara‐dedicated” studio, was founded by one  of yoga’s grandes dames, a beloved instructor named Suzie Hurley who is now 67 and calls herself one  of the “grandmothers of Anusara.” Hurley and her son, Joe Miller — who recently bought the studio  from his mother — spent the early 1990s studying at the Kripalu Yoga Fellowship in Massachusetts.  Kripalu was rattled by a sex scandal in 1994 when yoga master Amrit Desai confessed to having sex with  three of his students. Desai made a clean break with Kripalu, and the method survived, Miller said.    In the aftermath of the Kripalu scandal, Miller felt himself drifting from yoga. Then he met John Friend.    “He was just goofy and real and brilliant,” Miller recalled. “He really totally reinspired me.”    Now, it’s happening all over again.    “This is sort of the inherent flaw in the classic guru model,” Miller said. “In the yoga world, these cycles  of destruction are what it’s all about.”  Expanding the empire    Friend envisioned creating a vast enterprise that could “bring more love, happiness and peace to  millions of lives,” according to a confidential October 2011 memorandum prepared to woo investors and 

obtained by The Post. The document, which lists Friend’s phone number and e‐mail on its cover,  outlines a plan to expand Anusara’s reach beyond the traditional yoga community and into the “$300  billion health and wellness industry.”    At the core of Friend’s expansion plans was a proposed 8,000‐square‐foot center in Encinitas, Calif.,  where he planned to host talks by “preeminent world scholars” and film content for a pay‐per‐view  digital channel. The company took in $2.8 million in 2010, according to the investor memo. But  expansion was taking a toll. In the past two years, the company was losing money because of the costs  associated with expansion, confirmed Wendy Willtrout, who is running the company during Friend’s  sabbatical. The company was seeking $1.5 million in financing through the sale of preferred stock,  according to the investor memo.    The other thing about the memorandum that concerned some teachers was that it revealed Friend’s  plan to trademark himself as an entity separate from Anusara, prompting fears he was leaving behind  those who had helped build the brand.    Friend had already alarmed some of his teachers by attempting to capture a part of their incomes.  Friend wanted to take a 10 percent royalty on products sold by his licensed teachers, a move that irked  some teachers who had become affiliated with the organization before such requirements were  discussed and had wanted to market DVDs and other material that weren’t specifically tied to Anusara,  according to interviews with Anusara teachers and company documents.    “I felt like, ‘Wow,’ ” Prete said. “It was surprising to me. On the other hand, I know it takes a lot of  money to run Anusara.”    Unlike other yoga businesses — such as the popular Bikram hot‐yoga brand — Anusara was not a  franchise. Instructors paid only a small licensing fee — less than $100. Even though Friend’s business  was not a franchise, a few teachers and their attorneys were concerned that his company might be  acting like one because it required certification of teachers and enforced ethical standards that could  lead to decertification. It was no small matter, because state and federal laws might impose strict  requirements and heavy penalties if a business doesn’t properly register as a franchise.    The small yoga classes that Friend once taught at Willow Street and other studios morphed in recent  years into flashy extravaganzas, some with music and dance performances. His shows were branded  with catchy names, like the tours of mega‐rock bands: Ignite the Center. Melt Your Heart, Blow Your  Mind. Light the Sky.    “It just got weird,” said Jezzeny, the New Hope, Pa., Anusara instructor. “I’m like, ‘What happened to the  yoga?’ ”    Others found it arresting. Onstage, Ritchey said, Friend “had that ‘it’ feel. It was just something hard to  explain. It’s an intrinsic thing. It’s cerebral, and it’s not. There’s some sort of magic that he had.”   

Friend was pursued everywhere he went. “People were almost like worshiping him,” said Jeff Barrett,  Friend’s former personal assistant. “They look to him as some sort of deity.”    Several years ago, Friend released a video that included fire twirlers and hula‐hoopers, unnerving  traditionalists. A “mini mass hysteria [ensued] about where John was taking the organization, that he  was going down the road of ‘Burning Man Anusara,’ ” a key adviser recalled, looking back in an e‐mail  sent to a committee appointed to deal with the ballooning scandal. “People were freaking out.”    Friend’s lifestyle was also making his followers concerned. There was so much chatter that followers  organized an “intervention” in 2010, according to e‐mail exchanges between Friend and a group of  Anusara teachers. Friend later stated in an e‐mail that he admitted during the intervention to smoking  marijuana and to romantic involvement with a student and employee. In the e‐mail, Friend recounted  that his associates said they were concerned that he was “ ‘unstable in [his] behavior’ and moving in a  more libertine direction.”    “I honestly thought the whole thing was not a big deal, since I certainly did not feel unstable or  libertine,” Friend wrote in the e‐mail.    Friend frequently lectured on leadership skills and relationships. In one video, posted on YouTube as  part of a marketing company’s “John Friend Collection,” Friend says, “over time, if . . . you’re able to  develop more of a long‐term relationship with someone, what you gain is — you gain a bonded sense of  trust with the other . . . and in that trust you’re able to open more and more. You’re able to reveal  yourself more and more.”    About a year after they broke up, Nones said she received a call from Friend.    “I’ve never told you this, but I cheated on you that one summer,” Nones recalled Friend telling her.  Nones had been a student of Friend’s and had also worked for his company. Still, she remembers a  “beautiful relationship” with Friend that lasted from 2007 to 2009, and she believes many Anusara  teachers have been unduly harsh in their criticisms. “My boyfriend cheated on me, but that doesn’t  really bother me,” said Nones, who took time out from her bachelorette weekend for an interview.  (She’s marrying one of her former yoga students.)    Barrett, the former personal assistant, said Friend was focused on juggling his sexual relationships and  keeping them secret. Barrett said Friend asked him to send a different gift to one girlfriend on each of  the 12 days leading up to Christmas, including earrings and a monogrammed robe. It was Barrett’s job to  arrange accommodations for Friend’s girlfriends, sometimes stashing one girlfriend at a hotel while the  other stayed at the modest home in the Woodlands that Friend inherited after the death of his mother.    “John was very sure of himself. He thought he could manage this,” Barrett said. When one of Friend’s  girlfriends discovered that he was seeing another woman, she went to Barrett in tears, he said.    Once, Barrett says, he received a call from Friend saying he was expecting a “very, very important  package” and wanted it brought to his house. When the parcel arrived at Anusara’s office, Barrett — 

who said it was his job to open Friend’s mail — discovered a large plastic container full of marijuana. He  told another employee he was worried about getting caught driving such a large amount of marijuana.  Barrett was fired. He said it was for disloyalty. An Anusara spokeswoman did not respond to Barrett’s  claim about the firing. In an e‐mail response to questions from The Post, Willtrout — who declined to be  interviewed — acknowledged that marijuana was sent to the Anusara office but described it as a “small  amount” and an “anonymous gift.” Friend, however, admitted to smoking marijuana and said he once  had the drug sent to his office, according to a summary of a Feb. 9 conference call with a committee of  advisers prepared by Hurley, the former Willow Street owner, and another longtime instructor and  “grandmother of Anusara,” Betsey Downing.    In the letter, a copy of which was provided to The Post, the women state that Friend also told the group  that he had been helping “someone with a sexual trauma she had experienced earlier in life,” which was  a matter of concern because Friend is not a licensed therapist. “As a way of justifying that it was sex  therapy and not an actual affair, [Friend] said: ‘But I never kissed her,’ and that she thought it was very  healing for her,” they wrote. One person on the call asked how the woman’s husband felt. He thought it  was “completely out of bounds,” Friend told the group, according to Hurley and Downing.    The Anusara grandmothers and several other teachers interviewed for this article said Friend, whose ex‐ wife had been a student of his before their marriage, was responsible for tweaked ethical guidelines to  make it easier for instructors to enter into sexual relations with students. The guidelines once instructed  teachers “to avoid sexual relationships with students” and, in cases in which a sexual attraction occurs,  to “wait some weeks before acting on it” and to help the student find another teacher. But in 2009 the  guidelines became more permissive, stating that “a romantic relationship between teacher and student  is permitted in Anusara yoga” but that “the respectful roles of teacher and student must be maintained  within the classroom.”    Willtrout said the ethics code was changed “because many of the teachers and students who were  dating in the community encouraged it to evolve.”    Jezzeny, the New Hope, Pa., instructor, thought a line had been crossed. “There is a perceived power  differential between the student and the teacher,” Jezzeny said. “You can’t exploit that or manipulate  that in any way.”  A spiraling crisis    The appearance of the jfexposed.com Web site — which Friend blamed on a disgruntled former  employee — set off furious debate on yoga Web sites and in a members‐only Facebook page for  Anusara teachers. The furor was stoked by a series of vague statements issued by Friend and his  company that confused some teachers and outraged others. On Feb. 7, Friend decried the publication of  “many falsehoods and completely twisted exaggerations” but also admitted that “there is some  accuracy within the allegations.” He only went into detail denying the allegations of pension fraud. He  also referenced plans to give teachers a greater voice and said he’d be willing to commit to restructuring  the company.   

Two days later, he held his conference call with the Anusara grandmothers and other advisers. Many of  the teachers urged him not to appear at an upcoming event in Miami in which he was scheduled to  teach about “the dharma of relationships,” according to Hurley, Downing and another participant who  spoke on the condition of anonymity. Friend was concerned about people who had already bought  plane tickets to attend the event and the possible loss of revenue. He went forward with the  appearance after altering the title, according to a spokeswoman, and — to the surprise of many — was  introduced by the former girlfriend he had betrayed, Nones.    “Here’s the worst thing I did,” he told the audience, according to Downing’s notes. “I slept with a  married woman. Here’s the second worse thing: I lied to Christy.” Downing also noted that he said,  “Okay, I smoked pot.” Everyone laughed, she recalled.    During one of the Miami sessions, Downing says she confronted Friend about concerns she had about  the statements he’d been making to the committee and in public. He told her, “I am not a sex therapist,  and I have never said I was a sex therapist,” Downing recalled. She responded, “Then you are just being  technical with your use of words . . . you are not revealing what you told us on the conference call, that  you did sex therapy with a student.”    Later, in an open letter to his followers, Friend admitted that he had “once described the nature of a  private relationship as therapy in an effort to hide the relationship, and this was both wrong and the  source of the false label.”    In the weeks after the Miami conference, Friend seemed to struggle to gain control of a spiraling crisis.  First, he announced that Anusara would be transforming into a nonprofit and Michal Lichtman, a  successful businesswoman and supporter, was the company’s new chief executive. A few days later,  Lichtman was saying she’d bought half the company. The day after Lichtman’s announcement, she and  Friend decided not to pursue a business partnership, Willtrout said in an e‐mail response to questions  from The Post. That decision was not announced until two weeks later, when Willtrout distributed a  letter saying that, in fact, Lichtman was not a co‐owner of the company and was not serving in any  executive capacity . Lichtman did not respond to interview requests.    But it didn’t stop there. Just last week, Friend distributed another missive, outlining yet another  explanation about his company’s future. He said that he had resigned as an officer and director of the  company and that he had “entered into an agreement to potentially transfer the ownership of the  company to a third party who is not connected to me personally.”    Others have been much more definitive about Anusara’s future. In February, Douglas Brooks, a  Rochester University professor who helped Friend come up with the Anusara name and is a respected  voice in the yoga community, called for the dissolution of Anusara to prevent further damage to the  broader perception of yoga and warned that “for John to continue in any role of leadership, implied,  concealed or actual is to consign Anusara to the status of another fallen yoga cult.”    Modern yoga was having a reckoning.   

“Yoga is still undergoing enormous growing pains as it’s coming to the West,” said Bloom, the  Washington‐based instructor. “Yoga is still figuring itself out — as a modality, as an industry, as a  profession.”    But the real question that so many were asking, and that one no one could answer, was this: Would  yoga be figuring itself out with or without John Friend?    This interview with Friend can show you how to come back from accusations:    After the fall of Anusara in early 2012, did you take any downtime for yourself?    I chose not to work or do any kind of revenue‐generating job in the yoga world until that October. I was  just practicing, studying, taking care of myself and trying to learn from what happened.    Do you have regrets about the choices you made?    I feel the pain in my heart of the mistakes I made. It was never my intention to hurt anyone or myself.  When those things occur, it’s important to feel it and remember it, and that’s how we change. I’m using  the pain I feel to step forward into the future in a positive way. I’m certainly not going to repeat that  path.    I take accountability for my own karma — I don’t know how regret really helps. I want to remember  what happened, and then do things differently.    Did you feel like you had to go into hiding?    That time to self‐reflect was critical. There was a response by the [Anusara] community to ostracize,  instead of work together — I didn’t have much of a choice. They didn’t want me to have any function in  the organization, so I was isolated for some time. That’s why I came to Denver, where I was welcomed. I  could practice and just take care of myself.    Do you want to share anything about what happened with Anusara that we might not know?    A lot that was put out there came through the Internet — through people with their own projections. I  want everybody to recognize that not everything they read is true. I smoked pot and was in a Wiccan  coven. My biggest mistake was having a sexual affair, and being dishonest with my girlfriend.    The Anusara scandal to me, was focused on my sex life. My sexual relationships with women were  private and consensual in my eyes, but the community considered my private life as something that they  should judge. So it was like a 21st century social media witch trial, which judged me as being unfit to  teach yoga.   

It was my personal business, but some thought that I should be ostracized forever for this transgression.  I am responsible for my mistakes, and my clear intention is to be utterly transparent and have integrity  in my private relationships.    If people could be open to giving me a new chance, I would appreciate that. We have to have hope in  each other that we can get better and make a positive shift.    Are you still in touch with anybody in the Anusara community?    At this point I am disassociated from the Anusara organization by our mutual choice. There have been a  few Anusara students and ex‐Anusara students that have come to study with me at Vital.    People make mistakes; so let’s try to help each other — that’s my big focus. It’s not useful to continue to  blame each other or have malicious intent, especially in a public forum.    As a yoga community, we haven’t had the best behavior in the last couple of years. I believe that we can  all improve, and that’s what I’m trying to do with myself.    If you don’t forgive, there is no change.    Were you surprised that Desi and her sister Micah reached out to you?    It was amazing how Desi reached out to me — I was skeptical because I was wondering what her  motives were. Very few people asked if I needed help or support. I had first met Desi when she was a  student of Anusara in 2005.    Desi said that nobody would bother me if I came in and practiced. I could go there, eat properly, get  sunshine and clean air, and take time to reflect, study and turn things around.    How did you start to take care of yourself?    In the past, I thought I was being somewhat moderate with my habits. I had a beer on the weekends and  used marijuana, but I never felt like I was partying every day. I would eat bread and sugar, but now I  recognize it’s not healthy to eat that garbage on a regular basis. I was 50 pounds heavier than I am  today.    I was also working way too much, sometimes 100 hours a week, staying up past midnight on most nights  on my computer. The imbalance in my life was more due to overworking than partying.    And when everything collapsed, I realized it wasn’t sustainable. I had to take full ownership of the fact I  had created that situation — it was my own doing.   

When you’re not feeling well it definitely affects your behavior — you’re not going to make good  choices. I look back at my mistakes and see where I can improve and change. If you asked me back then,  I thought I was healthy and making good decisions.    Do you have any larger takeaways from what you’ve learned?    I understand that I’m the one accountable for my own health, happiness and lifestyle I lead — there’s no  one else to blame.    I can see now that I had set up a dysfunctional organization. I also considered everybody an open‐friend,  but I realize now that people don’t always have the same openness that I might have. I’m a lot more  discerning with my associations, and I focus on my own accountability in my behavior. That was a giant  wake‐up call for me. My relationships are a lot happier and healthier now.    I just stick more to myself. Before, I let people into my private life and many of them — maybe because  of my public image — never really said that they disagreed with anything they saw in my life or  behavior.    I realized the hard way that I can’t just bring anybody into my private affairs without a long testing  period first. I’ve become more skeptical about people’s motives, so I keep my affairs more private than  ever. I just have association with very few people.    Aside from self‐reflection, what have you been up to?    After the scandal I began studying a routine (of postures) that Desi wrote called, “The Roots.” It had so  much power for transformation and health — so I started to practice it and wanted to study with Desi  more closely. My ideas about alignment were totally revolutionized.    I built the Anusara system on the Universal Principles of Alignment, but I started to rethink all of these  ideas and am doing the opposite of what I’ve done for years. This new alignment system has become  Sridaiva.    In Sridaiva, the tailbone doesn't draw downward. You don't lengthen you spine by pulling the two ends  of the spine apart. You line the spine up so that your connective tissue can pull the spine apart.    There's a rooting through the pelvis down the legs and a rising in the spine to have the maximum  opening of the body. That's not to say poses in modern postural yoga are wrong. We just focus more of  the engagement on the back body. After 42 years of teaching yoga, that's a big change in my view.    Are you only teaching Sridaiva at Vital, or have you begun introducing it to other studios?    We only teach Sridaiva classes at Vital — it made it much easier on the studio if we only teach one  method. It’s confusing if one method says, “melt the heart” and the other, “expand the heart.”   

We’re also teaching Sridaiva nationwide and worldwide. We just got back from the Netherlands,  Germany, and Spain. It's making a solid expansion.    When is the official launch of Sridaiva?    Theoretically, we cofounded Sridaiva in January 2013. It’s been evolving — right now, we really have it  solidified to the point where next month we’re putting up the website that shows the whole method.  It’s much more open‐sourced than what I’ve done in the past.    But aren’t you concerned about anyone trying to copy you?    I’m sure that’s going to happen. But if people want to learn this practice through us, they’ll come. And if  they don’t give us credit, that’s their karma. With the politics of what I went through for 15 years with  Anusara, I really want to avoid that situation in the future.    Where does the name, Sridaiva, which means “divine destiny” in Sanskrit, come from?    For Desi and I, divine destiny refers to fate. Like when you run into someone on the street and that  person happens to have a special gift or knowledge that’s valuable for you. It seems like coincidence,  but there is something really powerful in that.    It was an unbelievable, fated meeting with Desi. What were the chances at that time in my life after the  fall of Anusara, when I’m open to a new path — this opportunity with Desi would just appear?    Would you say all of this happened for a reason?    The path I’m on now only happened because of a terrible scandal where I lost so much — my  associations, my friendships, my lifestyle. All of it was gone. It was almost a near‐death experience and I  finally woke up and realized I needed to be different.    Do you consider this your comeback?    I don’t have any big vision for this — but if I can do the best I can every day and see myself making  progress as a person, then that’s my comeback. I’m not judging my success on financial gain or the size  of my following. My comeback is to see my mistakes and have a higher level of integrity.    I’m excited about Sridaiva — it’s the most effective work I’ve ever done. I think it’s going to spread  everywhere, and that’s a blessing. I feel like this is bigger than me —people are going to use this all over  the world, and a lot of them won’t even know where it came from. But that doesn’t matter… I just want  to help.         

The Secret Life of Swami Muktananda    by William Rodarmor    Illustrated by Matthew Wuerker    "There is no deity superior to the Guru, no gain better than the Guru's grace ... no state higher than  meditation on the Guru." ‐Muktananda    ON THE American consciousness circuit, Baba Muktananda was known as the "guru’s guru," one of the  most respected meditation masters ever to come out of India. Respected, that is, until now.    When Baba Ram Dass introduced him to the U.S. in 1970. Muktananda was still largely unknown. Thanks  to Muktananda's spiritual power, his Siddha meditation movement quickly took root in the fertile soil of  the American growth movement. By the time he died of heart failure in October 1982, Muktananda's  followers had built him 31 ashrams, or meditation centers, around the world. When crowds saw  Muktananda step from a black limousine to a waiting Lear jet, it was clear that the diminutive, orange‐ robed Indian was an American‐style success.    At various times, Jerry Brown, Werner Erhard, John Denver, Marsha Mason; James Taylor, Carry Simon,  astronaut Edgar Mitchell, and Meg Christian have all been interested in Muktananda's movement. The  media coordinator at the large Oakland, California, ashram is former Black Panther leader Erika Huggins.    Baba Muktananda said he was a Siddha, the representative of a centuries‐old Hindu lineage. According  to his official biography, he wandered across India as a young man, going from teacher to teacher, living  the chaste, austere life of a monk. In Ganeshpuri, near Bombay, he became the disciple of Nityananda, a  Siddha guru of awesome yogic powers. After years of meditation, Muktananda experienced  enlightenment. When Nityananda died in 1960, Muktananda said the guru passed the Siddha mantle to  him on his deathbed, though some of Nityananda's followers in India dispute the claim. When  Muktananda himself died, a sympathetic press still saw him as a spiritual Mr. Clean, and his two  successors, a brother‐sister team of swamis, continue to draw thousands of people searching for higher  consciousness.    To most of his followers, Muktananda was a great master. But to others, he was a man unable to live up  to the high principles of his own teachings. "When we first approach a Guru," Muktananda wrote, "we  should carefully examine his qualities and his actions. He should have conquered desire and anger and  banished infatuation from his heart." For many, that was a warning that was understood too late.    Some of Muktananda's most important former followers now charge that the guru repeatedly violated  his vow of chastity, made millions of dollars from his followers' labors: and allowed guns and violence in  his ashrams. The accusations have been denied by the swamis who took over his movement after the  master died.   

In the course of preparing this story, I talked with 25 present and former devotees; most of the  interviews are on tape. Some people would only talk to me if promised anonymity, and some are bitter  at what they feel was Muktananda's betrayal of their trust. All agree that Muktananda was a man of  unusual power. They differ over the ways he used it.    "I don't have sex for the same reason you do: because it feels so good." ‐Muktananda    IN HIS teachings Muktananda put a lot of emphasis on sex ‐ most of it negative. Curbing the sex drive  released the kundalini energy that led to enlightenment, he said. The swami himself claimed to be  completely celibate.    Members of the guru's inner circle, however, say Muktananda regularly had sex with his female  devotees. Michael Dinga, an Oakland contractor who was head of construction for the ashram and a  trustee of the foundation, said the guru's sexual exploits were common knowledge in the ashram. "It  was supposed to be Muktananda's big secret," said Dinga, "but since many of the girls were in their early  to middle teens, it was hard to keep it secret."    A young woman I am calling "Mary" said the guru seduced her at the main American ashram at South  Fallsburg, New York, in 1981. Mary was in her early twenties at the time. Muktananda was 73.    At South Fallsburg, Muktananda used to stand behind a curtain in the evening, watching the girls coming  back to the dormitory. He asked Mary to come to his bedroom several times, and gave her gifts of  money and jewelry. Finally, she did. When he then told her to undress, she was shocked, but she  obeyed.    "He had a special area which I assume he used for his sexual affairs. It was similar to a gynecologist's  table, but without the stirrups." (To his later chagrin, Michael Dinga realized he had built the table  himself.) "He didn't have an erection," Mary said, "but he inserted about as much as he could. He was  standing up, and his eyes were rolled up to the ceiling. He looked as if he was in some sort of ecstasy."  When the session was over, Muktananda ordered the girl to come back the next day, and added, "Don't  wear underwear."    On the first night, Muktananda had tried to convince Mary she was being initiated into tantric yoga ‐ the  yoga of sex. The next night, he didn't bother. "It was like ‘Okay, you're here, take off your clothes. get on  the table and let's do it.' Just very straight, hard, cold sex."    Mary told two people about what had happened to her. Neither was exactly surprised.    Michael's wife Chandra was disturbed. Chandra was probably the most important American in the  movement. As head of food services, she saw Muktananda daily, and knew what was going on.  "Whoever was in his kitchen was in some way molested," she said. A girl I’ll call "Nina" used to work for  Chandra. One day, the guru remarked to her in Hindi, "Sex with Nina is very good." Nina's mother was  later made a swami.   

Chandra said she had rationalized the guru's having sex in the past, but was dismayed to learn it had  happened to her young friend Mary. Aware of Muktananda's power over people who were devoted to  him, she saw it as a form of rape.    The other person Mary confided in was Malti, Muktananda's longtime translator.    Mary said Malti wasn't surprised when she told her about being seduced by the aged guru. "She told me  people had been coming to her with this for years and years," Mary said. "She was caught in the  middle." Malti and her brother, who have taken the names Chidvilasananda and Nityananda, are the  movement's new leaders.    Another of Muktananda's victims was a woman I'll call "Jennifer." She says Muktananda raped her at the  main Indian ashram at Ganeshpuri in the spring of 1978. He ordered Jennifer to come to his bedroom  late one night, and told her to take her clothes off. "I was in shock," she said, "but over the years, I had  learned you never say no to anything that he asked you to do...."    Muktananda had intercourse with Jennifer for an hour, she said, and was quite proud of the fact. "He  kept saying, ‘Sixty minutes,’" she said. "He claimed he was using the real Indian positions, not the  westernized ones used in America." While he had sex, the guru felt like conversing, but Jennifer found  she couldn't say a word. "The main thing he wanted to know was how old I was when I first got my  period. I answered something, and he said, ‘That’s good, you're a pure girl.’" Devastated by the event,  Jennifer made plans to leave the ashram as soon as possible, but Muktananda continued to be  interested in her. "He used to watch me getting undressed through the keyhole," she said. She would  open the door and see the guru outside "I became rather scared of him, because he kept coming to my  room at night."    Both women said the Ganeshpuri ashram was arranged to suit Muktananda's convenience.    "He had a secret passageway from his house to the young girls' dormitory," Mary said. "Whoever he was  carrying on with, he had switched to that dorm." The guru often visited the girls' dormitory while they  were undressing. "He would come up anytime he wanted to" Jennifer said, "and we would just giggle. In  the early days, I never thought of him as having sexual desires. He was the guru..." Mary knew  otherwise: she talked with at least eight other young girls who had sex with Muktananda. "I knew that  he had girls marching in and out of his bedroom all night long," she said.    While his followers were renovating a Miami hotel in 1979, Muktananda slept on the women's floor, and  ordered that the youngest be put in the rooms closest to his, and the older ones down the hall.    "You always knew who he was carrying on with," said Chandra. "They came down the next day with a  new gold bracelet or a new pair of earrings." Around the ashram, said Mary, people knew that "anyone  who had jewelry was going to his room a lot."   

For a time, Muktananda's followers found ways to rationalize his behavior. He wasn't really penetrating  his victims, they said. Or he wasn't ejaculating ‐ an important distinction to some, since retaining the  semen was supposed to be a way of conserving the kundalini energy.    Ultimately, Chandra felt it didn't make any difference. "If you're going to be celibate, and you're going to  preach celibacy, you don't put it in halfway, and then pull it out. You live what you preach..."    After years of repressing their growing doubts about Muktananda, Michael and Chandra finally drew the  line when they learned he was molesting a 13‐year‐old girl. She had been entrusted to the ashram by  her parents, and was being cared for by Muktananda's laundress and chauffeur. The laundress "told me  Baba was doing things to her," said Chandra. "I think he was probing around in her." The laundress  suggested it was only "Baba's way of loving her," but Chandra was appalled.    Charges of sex against Muktananda continued. In 1981, one of Muktananda's swamis, Stan Trout, wrote  an open letter accusing his guru of molesting Little girls on the pretext of checking their virginity. The  letter caused a stir, but word didn't go beyond the ashram. In a "Memo from Baba," Muktananda merely  answered that "devotees should know the truth by their own experience, not by the letters that they  receive... You should be happy that I'm still alive and healthy and that they haven't tried to hang me."    "Wretched is he who cannot observe discipline and restraint even in an ashram." ‐Muktananda    I N THE first of his eight years with Muktananda, Yale dropout Richard Grimes said he was "in a funny  kind of grace period, where you're so involved with the beginning of inner Life that you don't really  notice what is going on." But then he started seeing things that didn't jibe with his idea of a meditation  retreat.    "Muktananda had a ferocious temper," said Grimes, "and would scream or yell at someone for no  seeming reason." He saw the guru beating people on many occasions. "In India, if peasants were caught  stealing a coconut from his ashram, Muktananda would often beat them," Grimes said. The people in  the ashram thought it was a great honor to be beaten by the guru. No one asked the peasants' opinion.    Muktananda's ubiquitous valet, Noni Patel, was a regular target of his master's wrath. While on tour in  Denver, Noni came down to the kitchen to be treated for a strange wound in his side. "At first, he  wouldn't say how he had gotten it," Grimes' wife Lotte recalled. "Later it came out that Baba had  stabbed him with a fork."    When ex‐devotees talked about strong‐arm tactics against devotees, the names of two people close to  Muktananda kept coming up. One was David Lynn, known as Sripati, an ex‐Marine Vietnam vet. The  other was Joe Don Looney, an ex‐football player with a reputation for troublemaking on the five NFL  teams he played for, and a criminal record. They were known as the "enforcers"; Muktananda used  them to keep people in line.    On the guru's orders, Sripati once picked a public fight with then‐swami Stan Trout at the South  Fallsburg ashram. He came down from Boston, where Muktananda was staying, and punched Trout to 

the ground without provocation. Long‐time devotee Abed Simli saw the attack, but figured Sripati had  just flipped out. Michael Dinga knew otherwise. Muktananda had phoned him the morning before the  beating, and told him Trout’s ego was getting too big, and that he was sending Sripati to set him  straight. Dinga, a big man, was instructed not to interfere.    In India, Dinga and a man called Peter Polivka witnessed Muktananda’s valet Noni Patel give a  particularly brutal beating to a young follower: A German boy in his twenties, whom Dinga described as  "obviously in a disturbed state" had started flailing around during a meditation intensive. The German  was hauled outside, put under a cold shower, stripped naked, and laid out on a concrete slab behind the  ashram. Dinga said the German just sat in a full lotus position, and tried to steel himself against what  happened next.    Noni Patel took a rubber hose, a foot‐and‐a‐half long, and beat and questioned the boy for thirty  minutes while a large black man called Hanuman held him. "They were full‐strength blows," said Dinga,  "and they raised horrible welts on the boy's body."    There exists a long tradition in the East of masters beating their students. Tibetan and Zen Buddhist  stories are full of sharp blows that stop the students rational minds long enough for them to become  enlightened. Couldn't that have been what Muktananda was doing?    "It could be seen that way," said Richard Grimes. "For years we thought that every discrepancy was  because he lived outside the laws of morality He could do anything he wanted. That in itself is the  biggest danger of having a perfect master lead any kind of group ‐ there's no safeguard."    Chandra Dinga said that as Muktananda's power grew, he ignored normal standards of behavior. "He  felt he was above and beyond the law," she said. "It went from roughing people up who didn't do what  he wanted, to eventually, at the end, having firearms."    Though the ashrams were meditation centers, a surprising number of people in them had guns. Chandra  saw Noni's gun, Muktananda's successor Subash's gun, and the shotgun Muktananda kept in his  bedroom. Others saw guns in the hands of "enforcer" Sripati and ashram manager Yogi Ram. The  manager of the Indian ashram showed Richard Grimes a pistol that had been smuggled into India for his  use. One devotee opened a paper bag in an ashram vehicle in Santa Monica, and found ammunition in  it.    A woman who ran the ashram bakery for many years said she knew some people had guns, but that it  never bothered her. The Santa Monica ashram, for example, was in a very rough neighborhood, she  said, and the guns were strictly for protection.    "In an ashram, one should not fritter one's precious time in a precious place on eating and drinking,  sleeping, gossiping and talking idly." ‐Muktananda    BY ALL accounts, devotees in the ashrams worked hard under trying conditions. In India, they were  isolated from their culture. Even in the American ashrams, close friendships were frowned on, and 

Muktananda strongly discouraged devotees from visiting their families. A woman I'm calling "Sally" used  to get up for work at 3:30 a.m. She said her day was spent in work, chanting, meditation, and silence.  "Some days, you couldn't talk to anyone all day long. I would get very lonely." Recorded chants were  often played over loudspeakers. Even a woman who is still close to the movement admitted that "the  long hours were a drag."    Though he was Muktananda's right‐hand man for construction, Michael Dinga worked "under incredible  schedules with ridiculous budgets," putting in the same hours as his crew. In the six‐and‐a‐half years he  was with the ashram, he said he had a total of two weeks off.    As time went on, Dinga came to be bothered by what he saw as exploitation: "I saw the way people  were manipulated, how they would work in all sincerity and all devotion [with] no idea that they were  being laughed at and taken advantage of."    "Even a penny coming as a gift should be regarded as belonging to God and religion." ‐Muktananda    MUKTANANDA'S movement was both a spiritual and a financial success. Once Siddha meditation caught  on, said Chandra Dinga, "money poured into the ashram." Particularly lucrative were the two‐day  "meditation intensives" given by Muktananda, and now by his successors. Today, an intensive led by the  two new gurus costs $200. (Money orders or cashier's checks only, please. No credit cards or personal  checks.) An intensive given in Oakland in May 1983 drew 1200 participants, and people had to be turned  away. At $200 a head, Chidvilasananda and Nityananda’s labors earned the ashram nearly a quarter of a  million dollars in a single weekend.    There was always a lot of secrecy around ashram affairs, Lotte Grimes remarked. During Muktananda's  lifetime, that secrecy applied to money matters with a vengeance.    The number of people who came to intensives, for example, was a secret even from the devotees.  Simple multiplication would tell anyone how much money was coming in. And when Richard Grimes set  up a restaurant at the Oakland ashram, he said Muktananda "had a fit" when he found out that Grimes  had been keeping his own records of the take.    Food services head Chandra Dinga said the restaurants in the various ashrams were always big money‐ makers, where devotees worked long hours for free. On tour during the summer, she said, they would  feed over a thousand people, and bring in three thousand dollars in cash a day. Sally said that a  breakfast that sold for two dollars actually cost the ashram about three cents.    Donations further fattened the coffers. if somebody important was coming to the ashram, Chandra’s job  was to try and get them to give a feast and to make a large donation. $1500 to $3000 was considered  appropriate. "There was just a constant flow of money into his pockets," said Chandra, "it let him get  whatever he wanted to get, and let him buy people."   

Muktananda himself was said to have been very attached to money. "For years, he catered only to those  who were wealthy," said Richard Grimes. "He spent all the time outside of his public performances  seeing privately anyone who had a lot of money."    A parade of Mercedes‐Benzes used to drive up to the Ganeshpuri ashram with rich visitors, said Grimes.  In Oakland, Lotte Grimes saw Malti order a list drawn up of everybody in the ashram who had money, to  arrange private interviews with Muktananda, by his orders.    Devotees, on the other hand, had to get by on small stipends, if they got anything. Chandra Dinga,  despite her status as head of food services, never got more than $100 a month. Devotees with less  prestige were completely dependent on the guru's generosity. Sally once cried for two days when she  broke her glasses, knowing she would have to beg Muktananda for another pair.    How much money did Muktananda amass from his efforts? Even the officers of the foundation that  ostensibly ran Muktananda's affairs never knew for sure.    Michael Dinga was a foundation trustee, and used to cosign for deposits to the ashram’s Swiss bank  accounts, but the amounts on the papers were always left blank. In 1977, however, he got a hint. Ron  Friedland, the president of the foundation, told Dinga that Muktananda had 1.3 million dollars in  Switzerland. Three years later, Muktananda told Chandra it was more like five million. "And then he  laughed, and said, ‘There’s more than that.’"    A woman called Amma, who was Muktananda's companion for more than twenty years, told the Dingas  that all the accounts were in the names of Muktananda’s eventual successors, Chidvilasananda and  Nityananda.    Michael and Chandra Dinga finally quit the ashram in December 1980. They had served Muktananda for  a combined total of sixteen‐and‐a‐half years, and had risen to positions of real importance. Both knew  exactly how the ashram operated.    Together, they went to Muktananda to tell him why they wanted to leave. The guru wasn't pleased. To  get the Dingas to stay, Muktananda called on everything he thought would stir them. He offered them a  car, a house, and money. When that failed, he started to weep. "You're my blood, my family," he said.  Then Muktananda abruptly changed tack. "You've come on an inauspicious day," he said. "I can't give  you my blessing." Next morning, he called Chandra on the public intercom and said she could leave  immediately.    After they left, the Dingas say they were denounced by the guru, and their lives threatened.    "Muktananda claimed he had thrown us out because Chandra was a whore" said Dinga, "that she was  having sex with the young boys who worked in the restaurant. Later he said I had a harem. In other  words, he was accusing us of all the things he was doing himself." Muktananda also claimed that none of  the buildings Michael had built were any good. When one of Michael's crew stood up for him, he was  threatened physically. 

  Leaving all their friends behind in the ashram, the Dingas moved to the San Francisco area, but  Muktananda's enmity followed them. Their doorbell and telephone started ringing at odd hours, and  Michael saw the "enforcers" running away from their door one night. A cruel hoax was played on  Chandra. Someone followed her when she took her cat to the vet, then phoned the vet's office with a  message that her husband had been in a bad accident. Chandra waited frantically at Berkeley's Alta  Bates Hospital for three quarters of an hour, only to learn that Michael was at work, unhurt.    Death threats started to reach the Dingas toward the end of April 1981, six months after they had left  the ashram. On May 7, Sripati and Joe Don Looney visited Lotte Grimes at her job in Emeryville with a  frightening piece of information: "Tell Chandra this is a message from Baba: Chandra only has two  months to live." Another ex‐follower said he got a similar message: If the Dingas didn't keep quiet, acid  would be thrown in Chandra's face; Michael would be castrated.    The Grimeses and the Dingas reported the threats to the police. The Dingas hired a lawyer.    The threats stopped soon after Berkeley police officer Clarick Brown called on the Oakland ashram, but  Chandra was badly frightened. Some ex‐followers still are.    Michael and Chandra's departure sparked a small exodus from the ashram. Some of the ex‐followers  began to meet and compare notes on their experiences in the ashram. "We were amazed and  rejuvenated," said Richard Grimes. "We got more energy from learning he was a con man than we ever  did thinking he was a real person."    Just the same, the devotees who left the ashram are still dealing with the damage done to their lives.  Michael and Chandra's marriage broke up, as did Sally's. Michael is only now coming out of a period of  depression and emptiness. Richard and Lotte Grimes are bitter at having wasted years of their lives in  the ashram. Stan Trout still considers Muktananda a great yogi, but a tragically flawed man.    Chandra Dinga has taken years to come to terms with her experience with Muktananda; "Your whole  frame of reference becomes askew," she said. "What you would normally think to be right or wrong no  longer has any place. The underlying premise is that everything the guru does is for your own good. The  guru does no wrong. When I finally realized that everything he did was not for our own good, I had to  leave."    Muktananda’s two successors were at the Oakland ashram in May end I asked Swami Chidvilasananda  about the accusations against her guru.    To her knowledge, did Muktananda have sex with women in the ashram? "Not as far as I saw," she said  carefully. What about the charge that Muktananda had sex with young girls? "Those girls never came to  us," Chidvilasananda said. "And we never saw it, we only heard it when Chandra talked to everybody  else."   

Chidvilasananda also denied that there was a bank account in Switzerland. When asked about the  ashram's finances, she said that all income was put back into facilities. "We are a break‐even  proposition," the new leader said.    As for the alleged beatings, she said that Americans had their own ways of doing things. She said, "You  can't blame the guru, because the guru doesn't teach that."    Why then, I asked, do the other ex‐devotees I talked with support the Dingas in their charges?    Chidvilasananda replied, "I'm very glad they gave you a very nice story to cover themselves up and I  want to tell you I don't want to get into this story because I know their story, too, and I do not want to  say anything about it." When I said, "You have a chance to tell us whether or not you think these are  accurate charges, falsehoods, or delusions," Malti's answer was: "I’m not going to probe into people's  minds and try to find out what the truth is."    Two swamis and a number of present followers also said the charges were not true. Others say they  simply don't believe them.    On the subject of money, foundation chief Ed Oliver conceded in an October 1, l983, interview with the  Los Angeles Times that there is a Swiss account with 1.5 million dollars in it. And when I repeated Swami  Chidvilasananda's denials about women complaining to her, Mary, the woman who says the guru  seduced her in South Fallsburg, said, "Well, that's an out‐and‐out lie."    "The sins committed at any other place are destroyed at a holy centre, but those committed at a holy  centre stick tenaciously ‐ it is difficult to wash them away." ‐Muktananda    THIS IS a story of serious accusations made against a spiritual leader who is still prayed to and revered  by thousands. Even his detractors say Muktananda gave them a great deal in the beginning. "He put out  a force field around him," said Michael Dinga. "You could palpably feel the force coming off him. It gave  me the feeling I had latched onto something that would answer my questions." Former devotees say  Muktananda's eyes had a kind of light; when they first met the guru, he radiated love and benevolence.  He also had a way of making his devotees feel special.    "I think he liked me so much because I wasn't taken by all the visions and the sounds," said Chandra,  "that I understood that having an experience of God was something much more substantial and more  ordinary." Chandra still feels that spirituality is the most important thing in her life. She says the gradual  unfolding of the dark side of her guru's personality chipped away at her love and respect. "When you  have a loved one you never dream that he might hurt you. At the end, I was devastated." Yet despite the  unsavory conclusion to her ten years with the swami, Chandra still notes, "if I had it to do over again, I  still wouldn't trade the experience for anything in the world."    In a way, the sex, the violence, and the corruption aren't the real point. Muktananda's personal  shortcomings were bad enough, explained Michael Dinga, but "the worst of it was that he wasn't who  he said he was." 

  A person can make spiritual progress under a corrupt master, just as placebos can actually make you feel  better. But how far can a person really grow spiritually under a master who doesn't himself live the  truth? There was a tremendous split between what Muktananda preached and what he did, and his  hypocrisy only made it worse. His successors are now in a dilemma: If they admit their guru's sins,  Chidvilasananda and Nityananda lose their god‐figure, and weaken their claim to a lineage of perfect  masters. But if they don't, people who come to them looking for truth are courting disappointment.                                                                           

This article talks about yoga cults.  It’s geared toward beginners, so make sure you don’t do  anything to set off red flags!    Today it seems that there are so many yoga cults around that before you commit to a yoga class, it  makes sense to investigate the group and the leader. But how is it that something so seemingly simple  as yoga can be used by unscrupulous psychopaths to create sects?    A bit of history    In the documentary "Gods of the New Age" from 1984, various people express their concerns that yoga  was actually a means of deceiving people into accepting the ideas of Hinduism. Yoga was being sold to  relieve stress, offering personal integrity, freedom, the ability to reach your potential and even as an  alternative to the narrow Christian way of thinking.    Western people who went to the East to learn to be yoga teachers were given instructions that they  should teach the yoga philosophy at the same time as the physical exercises. This is important for three  reasons.    Firstly, the philosophy is actually based on Hinduism. The yoga teachers were spreading the ideas of  Hinduism, often without even realizing it themselves. Secondly, this particular aspect was typically  spoken about at the end of a session, when people were lying relaxed after a guided meditation.    That is to say, when they were in a hypnotic trance. This means they are in a suggestive state and not  thinking particularly critically or logically. They get it whether they want it or not! Thirdly, people got  used to the idea of listening to new ideas when they went for an exercise class.    This third aspect means that an unscrupulous group leader can simply begin to introduce his own ideas  and doctrine and not necessarily that of yoga. Instant yoga cults!     Exercise groups versus yoga cults    So how do you know which are the yoga cults?    If everybody is walking around in saffron colored robes and shaved heads, they have sold their houses to  live together in this commune, they adore the teacher more than the yoga and every single person you  meet tells you that you are fantastic and you will really benefit from this group, then it's pretty obvious.    Unfortunately, most destructive groups nowadays are not like this. They are more sophisticated, with  people living apparently normal lives, but usually paying lots of money to the group or leader for various  courses.     Mind control?   

What makes a group a destructive group is the presence of authoritarian leadership, deception and  mind control.    Is the group teacher leader the only one who makes decisions? Are they answerable to anyone? Do they  actually have the titles they claim to have? Do they tolerate criticism or allow questions in class? What  kind of relationship do they have with the people around them? What do they call themselves? Master?  Guru? Has he created his own form of yoga?    Is the group offering exactly what they say? Are the actions and words of the leader and the members  congruent? Or are they saying one thing and doing another? For example, is the leader talking about  living a simple life but spending a lot of money? Did people originally go along for a 1 or 2 hour yoga  session once a week and are now spending five days a week in the place?    Mind control is evidenced by the fact that everybody in the group thinks the same as the leader.  Whatever he or she says, goes. People are doing more and more things for the group instead of  following their own interests. They may be working for free for the group. There is more adoration of  the leader than of yoga itself.     Warning signs of yoga cults    Destructive yoga cults have the same two aims as any destructive group, recruiting members and  making money. Of course many normal yoga teachers would like to have more members and a bit more  money. But if you think it's excessive, be very careful.    With the attention on the body and the fact that yoga classes are often hands on, sexual abuse is  common in yoga cults.    To have sex with the leader is said to be an honor. Or a way to change a person's energy vibrations. Or  the only way to progress spiritually. Or helping the leader in some way. Or divine meditation. Or  necessary to awaken kundalini, etc, etc.    Remember, when there is mind control involved, any sexual relationship is never between equals  because of the imbalance of power. Nor is the victim making informed decisions because of the  deception. This qualifies it as sexual abuse. If you know that any of the members are sexually involved  with the leader, you should be seeing warning lights and hearing alarm bells!    One of the most important signals, and one that is frequently overridden, is your own instincts. What is  your sense of the group? How did you feel when you first met the leader?    When people first meet a psychopath (many yoga cults are led by a psychopath) there is often revulsion.  However, because this person has been recommended by friends, you give them the benefit of the  doubt. This is something you can never afford to do with a psychopath!   

Did you go along for some stretching and now you find that you are taking advice from the leader on  your diet, your attitudes, your values in life, your relationships, your job, your children?    Are you spending more and more money on more and more courses?     Still unsure about yoga cults?    If you're still not sure, take your time. Don't be pushed into joining the group by people who are already  members.    If you're already in the group learn more about destructive cults and mind control and be on the lookout  for evidence.    If you feel uncomfortable, don't join, or leave. Find another group. It's your life, your body, and your  money. Don't waste them in yoga cults.   

What This Book

C a n Do for Y o u The well-guarded Yoga secrets revealed for the first time in this book have been used by the Yogis for thousands of years to improve every part of their bodies, from head to foot, and have transformed them into vastly superior men physically and mentally. You can do the same thing for yourself. Without the modern scientific knowledge of the human body to guide them, though, the Yogis did it the “hard” way, the long way, the torture way. You, of course, cannot expect to achieve the remarkable trans­ formations which they did, in just seconds a day. But you can achieve in that time all you need to drastically change your whole life, physically, socially and in business, and attain suc­ cesses which might now seem impossible to you. Some of the wonderful Yoga transformations that can be yours! Using the well-guarded Yoga secrets revealed for the first time in this book, you can scientifically bring about all you need of those transformations in yourself very quickly. For example, you can acquire: 1. A young, or much younger looking, face—or a face looking as much as 20 to 30 years younger than you are in calen­ dar years. 2. A long, or much longer life—perhaps up to 50 years longer than you might live otherwise. Living 100 years is nothing exceptional for a Yogi; many Yogis are reputed to have reached 150, 200 years or more. 3. A trim waist. No matter how big your waist is now, with the simple, strainless movements of Yogametrics you can pare it down to that of youthfulness and in surpris­ ingly short time. 4. Supple hard muscles. No matter how flabby your muscles iii

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WHAT THIS BOOK CAN DO FOR YOU

5. 6.

7.

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are, you can tone them up rapidly and strainlessly with Yogametrics and feel like a young athlete. Sex power. With Yoga secrets, you can charge your aging sex glands with renewed potency. Strong back and fresh brain. When you are weary dur­ ing, or at the end of, the day, you can tone up your back and your brain in a few seconds, right while you are at your desk, bench, or any place. Faster success. Any time you confront, at work or in your career, someone who surpasses you or makes you feel inferior to him, you can regain your confidence and van­ quish him, or gain his full respect instantly, by contracting invisibly and unsuspectedly a specific muscle-combine in just seconds. Manly sex appeal at any age. When the woman you want ignores you, and you feel that you have no chance with her, you can hold her keen interest in you at once, with a Yoga secret. Self-defense. When cornered by a bully who can demol­ ish you with a blow, you can hold him at bay and scare him off promptly.

And that’s just the beginning! How you can transform your whole body physiology with Yoga

secrets You can also transform your whole body physiology with these well-guarded Yoga secrets, and combat any number of common diseases, particularly before they devitalize you and hurry old age. The we 11-guarded Yoga secrets are especially perfected for: constipation fatigue stomach and intestinal disorders backaches stiff joints and muscles, leading to arthritis

anxiety fear subclinical diabetes aging of the age-controlling glands strain hernia sacroiliac

WHAT THIS BOOK CAN DO FOR YOU

unfavorable blood pressure headaches (non-pathologic) bronchitis rheumatism nervous tension

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flabby muscled heart varicose veins hemorrhoids vague, nagging symptomless pains

The crippling Four Horsemen of the Mastabah These well-guarded Yoga secrets, best of all, rescue you from the merciless, inescapable, Four Horsemen of the Mastabah. Your inescapable enemies are: 1. 2. 3. 4.

The downpull of gravity. Faulty posture. Weight-bearing. Ground resistance.

These four insidious forces attack you relentlessly 24 hours a day, particularly when you are standing or sitting. They drag down and distort your skeletal framework .. . misshape it, so that it functions inefficiently . . . tear it down . . . and consume an alarming proportion of your natural, inborn energy in just resist­ ing them. They weaken disastrously your natural capacities to resist disease, to look young, to live longer. They keep you progressively subclinically ill from the moment you are born and hasten you to an untimely grave—many years ahead of the natural lifespan of your body cells. They accomplish that directly through building up abnormally in your body the ever-threaten­ ing, death-dealing infiltration acids which are ever present in your body cells. Yoga possesses the secret for repressing these unbanishable enemy infiltrations, and thereby prolonging your health, energy, youth, sex power and lifespan. A healer teaches you how to use Yoga for men only My paternal ancestors (descending from long-lived Yogis in far-off India) spent nearly 100 years gathering these wellguarded Yoga secrets, and I have studied them all my life. In connection with my training as a Doctor of Chiropractic, I then sought their scientific foundations. When satisfied that I had found them, I refined the crude methods and perfected the effectiveness of these hard, long, torturing Yoga disciplines. I

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discovered, moreover, from X-ray films of many who had prac­ ticed Yoga without the benefit of science, that some of their postures and disciplines were very harsh, particularly to the neck and back. This was due to the fact that the Yogis themselves were not professionally trained in the sciences of anatomy, phys­ iology, pathology, neurology or diagnosis. Consequently, I elim­ inated completely from these secrets, those which did as much harm as good, and retained and refined only those which bring you wonderful results safely, strainlessly and healthily. Yoga for Men Only, by a Doctor of Chiropractic, is therefore a qualified, safe, wholly beneficial, scientific practice of Yoga the easy way. Thousands have been helped—safely—by the revealed secrets of modern procedures pertaining to its safe practice. You can prove these benefits for yourself by following the self-help programs in this book in a minimum of your spare time. It can be the best investment you can ever hope to make. Frank Rudolph Young, D.C.

What Yoga Can Do for a Man • 1 How to conquer the four horsemen of the mastabah that disease you, cripple you, age you, and kill you prematurely • Benefits of freeing yourself enough from the downpull of gravity alone • The constant threat of the unsuspected, undermining, subclinical state which exists in you • How Richard acquired a dynamic aspect of personal appeal • Hoio 53-year-old Charles built up his rundown, distorted frame and drew admiration for himself for his “physique” • How you can build up your figure at any age •H ow 55-year-old Peter got to look younger and younger and enjoyed his retirement like a man 25 years his junior • How you, too, can look younger and younger with the Kavarzhan.

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Why You Need the Particular Benefits of Yoga • 10 How your natural, inborn psychologic powers are being strangled • Why Yoga will free your natural, inborn psychologic powers • The dim, unnoticed background constantly present in your con­ sciousness • Your spinal cord—the pathway of control between your brain and your body • Your vertebral openings—the chan­ nels through which your spinal cord branches into your body to transmit messages or commands between your brain and body • How your vertebral openings are hammered down and narrowed by the relentless pounding of the four horsemen of the mastabah • How your narrowed vertebral openings convert your spinal cord into an energy-starved mass of nerve segments How to Regain Your Natural, Inborn, Manly Powers with Yoga • 22 How widening your narroiced vertebral openings restores suffi­ cient and natural inborn powers and counteracts the effects of pseudo-hardening of your arteries • How ividening your nar­ rowed vertebral openings removes pressure from your spinal (and sympathetic) nerves and restores their vitality • How counter­ acting the merciless battering of the four horsemen improves, relieves or sometimes cures a great many afflictions. 4

Yoga Secrets for Sex Appeal • 28 How the four horsemen of the mastabah deplete your natural, inborn sex appeal • Hoio your overworked anti-gravity muscles rob you of your natural, inborn sex appeal • How to tone up your anti-gravity muscles with Yogatone • How the wrong-back curves steadily diminish your natural, inborn Spino-Volt power • How your wrong-back curves present (to women especially) a distorted and unflattering conception of your true personality and sex appeal • How to lessen your wrong-back curves with Yogametrics • Hoio to square and broaden your shoulders with minimum effort • Case histories • Summary of the steps for using the well-guarded Yoga secrets for sex appeal at any age vii

CONTENTS

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Yoga Secrets for Self-Mastery • 47 How you yourself and the four horsemen of the mastabah deplete your natural inborn power of self-mastery • How your narrowed vertebral openings weaken your power of self-mastery • The Vertodiv: the Yogametric simple movement to widen your nar­ rowed vertebral openings as much as possible • The Yoga secret of Macro-Muscle-Tone for filling you instantly, at any time, with your full, natural, inborn power of self-mastery • The secret macro-muscles to tone up to regain your lost, natural, inborn power of self-mastery • How to protect yourself against being selfishly dominated by others • How to banish fear instantly with the Myo-Pector * How to control your anger instantly with Yoga Macro-Muscle-Tone • How to relieve a maddening worry and anxiety instantly with Yogatone Exhaler • Case histories • Sum­ mary of the steps for using Yoga for Self-Mastery How to Use Yoga to Get What You Want • 61 How the four horsemen of the mastabah reduce your natural, inborn power of concentration • The direct causes of low-back sciatic pains in man • How loiv-back pain results from the greatly accelerated wearing down of your lumbosacral joint • How your steadily degenerating lumbosacral joint brings on sciatic pain • How sciatic pain, even if unfelt, seriously reduces your natural, inborn power of concentration • How to master new subjects with the Yogatone Replacer • The Yogatone Re­ placer • How to grow mentally calm swiftly with the Yogatone Tranquilizer • Case histories • Summary of the steps for using Yoga secrets for concentration The Yoga Secrets for Self-Protection • 78 How a big rib-box ivith its manly chest space fills you with courage • The secret of acquiring a big rib-box for dynamic powering • How to prepare your rib-box for utmost expansion • The incomparable Yogi bench • How to prepare your rib-box for utmost expansion fastest with the Yogi bench • How to apply dynamic, diaphragm piston-powering • Hoio diaphragm piston­ powering relieves your tensions and lowers your blood pressure • The Yoga Chill: Yoga self-defense trick for “freezing” an attacker • The Yoga Rout: the Yoga self-defense trick for con­ founding an assailant and changing his mind about attacking you • Case histories 9 Summary of the steps for using Yoga for self­ protection Yoga Secrets for Greater Personal Energy • 90 How the four horsemen diminish your natural, inborn energy • How strain (particularly back strain) mercilessly toastes and low­ ers your natural, inborn energy • “The accordion torso” effect on your spine * How diaphragmatic ptosis (dropped diaphragm) seriously diminishes your natural, inborn energy • The final blow: the telltale end of the day gel • Hoio to regain your inborn

CONTENTS

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Yoga Secrets for Greater Personal Energy (cont.) energy with Yogatone • How to tone up your energy-releasing chest muscles with Yogatone * Case histories ® How listless, discouraged, unemployed Rogers recharged himself with energy by increasing his Spino-Volt • Summary of the steps for using Yoga secrets for energy Yoga Secrets for Powerful Muscles • 105 How your inborn muscle size and power is depleted • How the four horsemen steadily wear down your cushiony, vertebral open­ ings and disks ® How iceight-bearing affects your spine and diminishes your muscle strength and bulk • The advantage of using the best angle of pull of the muscle to make it big and strong surprisingly fast • How to use Yogametrics to acquire great muscle strength * How to acquire big, powerful arms and shoulders with surprising speed * Case histories • Summary of the steps for using Yoga secrets for big poiverful muscles Yoga Secrets for More Sex Power • 122 Your semergy: the natural sex energy which your body stores within you, and how its loss weakens the powers of your mind and body • How the four horsemen of the mastabah reduce your natural, inborn sex power • How the four hosemen reduce your natural, inborn sex power by impairing your hypothalamus • How to regain lost, natural, inborn sex power by restoring more of the normal functioning of your hypothalamus • How your body sag reduces your natural, inborn sex power • How to eat to regain and retain lost natural, inborn sex power • How Yogametric deep knee-bends safely recharge you with renewed sex power * Case histories • How rundown, 58-year-old Vincent won for himself a 32-year-old wife • Summary steps for using the secrets of Yoga for sex power Yoga Secrets for Personal Popularity ® 138 How the four horsemen reduce your natural, inborn power of popularity • How the four horsemen distort your body and steadily reduce your natural, inborn poiver of popularity • How muscle strain reduces your natural, inborn power of popularity • How to loosen and keep limber the tight muscles which cause muscle strain, and thereby regain lost, natural, inborn power of popularity • How to relieve the devitalizing subchronic aches and pains arising from subclinical squeezing of your spinal nerves, which steadily reduce your natural, inborn power of popularity • How nerve-tone increases your natural, inborn power of popularity • How to relieve popularity-decreasing neuralgia with the Yoga oblique nerve-tone ® Kavarzhan: the Yoga secret of the youthful, winning look—the look of popularity magic • How to do Kavarzhan and regain the youthful, winning look—the look of popularity magic • Case histories * Summary of the steps for using secrets for popularity

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CONTENTS

Yoga Secrets for Leadership • 156 How the four horsemen reduce your natural, inborn power of leadership • How to “grow taller,” and regain lost, natural, inborn power of leadership at any age. Myo-tensing: the Yoga secret for influencing others • Myo-tensing: how to influence and control a person with the Latpector • How to myo-tense and attain psy­ chologic leadership over others when standing • Case histories • Summary of the steps using Yoga secrets for leadership Yoga Secrets for the Executive and Professional Man • 170 How the four horsemen of the mastabah reduce your natural, inborn powers to succeed as an executive or professional man • How the four horsemen soften the deep muscles of your back (your myotomic muscles) and thereby “cripple” it • How to tone up your flabby myotomic muscles with Yogatone and rid yourself of damaging ill-temper and nervous tension • Results • How your habitual faulty posture curses you with middle back pain • The ergo-cross: for toning up the necessary muscles to over­ come subchronic middle back pain • Result • How your daily occupation saddles you with constipation • Case histories • Summary of the steps for using Yoga for the executive and pro­ fessional man The Yoga Secrets for Staying Younger Longer • 184 How inborn power to stay young much longer is wasted • How the four horsemen hasten and multiply their deforming of your body into the crippling old-age posture that finishes your youth • How to prolong youthful middle-age and avoid the crippling, youth-diminishing old age posture • The Yoga secret to prevent the onset of youth-finishing old age posture • How the loss of elasticity of your larger arteries and the frequent accompanying narrowing of your smaller arteries age you fast • How to help prevent your larger arteries from hardening and losing their elasticity • How your smaller arteries narrow prematurely, raise your blood pressure, and shorten your youth and your life signifi­ cantly • How to regain natural, inborn sympathetic-parasympa­ thetic nervous system balance by recharging your endocrine glands • The Yoga secret for rejuvenating the thyroid gland • How to minimize the possibilities of strain hernia by keeping your abdominal wall sufficiently toned with the Yogametric abdominal massager • How to keep your heart younger by lessen­ ing its load • Yoga secret for keeping the heart younger after exertion • How to keep your tissues from drying up sooner than they should and making you look old prematurely • Case his­ tories • Summary of the steps for using Yoga for staying young much longer The Yota-Yoga— the Yoga Secret • 203 In just seconds a day • The new, Yoga-powered you Index • 207

What Yo ga C a n Do For a Man

1

How to conquer the four horsemen of the mastabah that disease you, cripple you, age you, and kill you prematurely The four deadly horsemen of the mastabah ( the four horsemen of the early grave) are the: 1. 2. 3. 4.

constant downpull of gravity faulty posture weight-bearing ground resistance

Were it not for the body traumas to which these four horsemen subject you all your life, you would conserve such a great amount of energy daily and hourly that you. would be practically immune to disease; you would age much more slowly; you would look younger and live considerably longer. Such a state, though, is pos­ sible only in something like the “spirit state”—or in a state in which absolutely no energy is expended to remain alive—no energy even to breathe, much less to digest food, circulate blood, transmit nerve messages or commands, or get rid of body wastes. Indeed, no energy even to look, hear, touch, swallow, cough, adjust to changes of temperature, endure pain, grow hair. As a matter of fact, not even energy to think, harbor emotion, dream, desire, reproduce, repair tissue and the rest of the infinite number 1

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W HAT YOGA CAN DO FOR A M AN

of physiological activities which your body functions maintain. All your body functions, in brief, would have to come to a halt, and your tissues would have to remain lifeless but super-alive in another plane of existence. The knowledgeable Yogi, however, can prolong his life to an almost unbelievable age. He can also resist or overcome disease with seemingly miraculous ease. He possesses something akin to limitless energy, both mental and physical. He can sit naked on ice in freezing weather and perspire. And that’s a mere sampling of the astounding achievements which he can bring about with his body. How can he do this? He can do it because, primarily, he car­ ries, reserved within his mind and body, a great amount of energy which he regularly saves by lessening considerably the effects on himself of the body traumas of the four horsemen of the mastabah previously described. Your first goal, then, is to minimize, as much as possible, the ceaseless drain on your body of the relentless body traumas of the four horsemen of the mastabah. Any posture which you assume, in fact, drains your energy because it compels you to overcome the constant downpull of gravity, if nothing else. Faulty posture, though, drains your energy still faster because it displaces the center of gravity of your body from its best-balanced point to a less-balanced point. Consequently, your joints are subjected to abnormal wear-and-tear every time you make a move, and their supporting muscles are thrown into abnormal spasms, in order to balance your now unbalanced body against the pull of gravity. Your imbalanced body, besides, increases the amount of energy which your body has to waste resisting the pull of gravity, the push of weight-bearing and the jarring of the ground from below. Correct posture, therefore, conserves your body energy constantly and reduces the ceaseless drain on your body of the four horse­ men of the mastabah. A long lasting youth and a long life, for that reason, are absolutely dependent upon how much you lessen daily the body traumas of gravity, faulty posture, weight-bearing and ground resistance on you. Benefits of freeing yourself enough from the downpull of gravity alone If you could just free yourself enough from the downpull of

WHAT YOGA CAN DO FOR A M AN

3

gravity alone, leaving its pull on you only strong enough to keep you still attracted to the earth, but to subject you to the least body traumas, you could live much longer and: Your joints would not suffer from the wear-and-tear afflictions of old age or of excessive use, such as arthritis. You would not sprain a joint or break a bone. You would suffer from no infectious diseases, because your physiological resistance would be omnipotent against all attacks of diseases. Your body organs would require hardly any nutrition and would exist many times longer. You would be practically tireless, regardless of effort. And that’s hardly scraping the surface of how different your life would be. BUT—since you cannot lessen the relentless downpull of gravity on you, Yoga has devised ways to counteract its insidious influence on your body to a gratifying degree. Wrong foods, psychological traumas, and practically every other assault against your body and mind would affect you little if you could only save within you the vast amount of energy you waste trying to combat the downpull of gravity every second of your life. You would then most closely approximate the spirit state of immor­ tality, agelessness and healthfulness and you would require hardly any food for existence. Your mind would feel so remark­ ably refreshed constantly that it could think, remember and attain other mental goals with a facility which you hardly consider pos­ sible now. The constant threat of the unsuspected, undermining, subclinical state which exists in you Due to the merciless pounding of the four horsemen of the mastabah on your body throughout your life, you are never the person you might be were the downpull of gravity on you much less, and especially if it were only strong enough to keep you attracted to the earth. As a result, you degenerate into a battered victim of body trauma and grow steadily worse with years, even long before you experience obvious pain or exhibit diagnostic symptoms. Between the limits of normal health and outright disease, in fact, there exists a wide expanse of so-called “well enough” health states which range from your not feeling at your

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W HAT YOGA CAN DO FOR A MAN

very best, to your feeling on the border of being sick. Through­ out that health range you are not ill enough to consult a physi­ cian. You are still in the subclinical state. Indeed, even though you continue to be battered and grow steadily worse under the relentless pounding of the four body traumas over the years, you might never experience obvious pain or exhibit diagnostic symp­ toms because of it. Within you, however, there is a steadily growing discord be­ tween your mind and body, for your battered body is unable to drive home forcibly enough to your mind how badly it really feels, because your mind instinctively avoids sensitizing itself to the unpleasant by inhibiting its reaction to it. Your mind, however, cannot inhibit indefinitely its reaction to that ceaseless flow of messages of vague pains and general discomforts which your body flashes to it. Thus, it tries to escape from the impasse by venting its annoyance outside your body, such as by assuming unpleasant attitudes, unexplainable hostility to others, pessimisms, groundless fears and anxieties, hypochondria and other unaccountable be­ havior. Physicians of no healing art have given this extensive, perplex­ ing, indefinable attitude of most “normal patients” enough study and have depended too much upon the X-ray, the laboratory analysis and the psychiatric test for the final word about the seemingly insignificant complaints of the patient. They have not added to their diagnosis, the sub-diagnosis of the unfelt, but cumulative effect of the steady battering of the four horsemen of the mastabah on the patient. Yoga for Men Only has taken that step for the first time and shows you how the Yogis prepare themselves to combat and neutralize, as much as possible, the relentless crippling of the horsemen of the mastabah and thereby save for themselves much of the vast amount of energy which their bodies regularly waste in attempting to resist them. The Yogis, for that reason, look younger, grow powerful more easily, retain their sex potency longer, keep their minds sharper, and live surprisingly longer. The following case histories reveal how others, just like you, have altered their lives in a very short time with the scientifically perfected Yoga secrets, and how you too can do likewise, or even much more.

W HAT YOGA CAN DO FOR A MAN

5

How Richard acquired a dynamic aspect of personal appeal Richard, 42 years old, was tired of being an insignificant no­ body with a typical job, typical prospects, typical appearance, and of being less than extraordinary with women. Yet, there was a woman of about 24 or 25 who made his head spin. They passed each other regularly in the lunch crowd, in the lobby of the big office building where they worked. Richard watched her from the corner of his eye and sighed in despair. He felt totally out of the running. He was already graying noticeably and was developing a receding hairline, but he couldn’t get that girl out of his mind. She even affected his work adversely. Richard met me through a mutual friend. When he found himself alone with me, he confessed his dilemma. I taught him a Yoga secret. After practicing it orily twice he felt so differently that he could hardly believe he was the same person. Next day, he again encountered his goddess in the crowded lobby at lunch time. To his disbelief, for the first time ever, her eyes lingered on his pleasantly as she passed. After that, Richard was like a hound let loose after the fox. He spoke to the young lady, lunched with her, dated her and married her five and a half months later. Richard was so commonplace and insignificant-looking that, no matter how little you think of yourself, you can enjoy at least the same success he did. You no longer need to feel that you haven’t a chance with a woman, just because she is much younger than you, is pursued feverishly by far more attractive men than you, possesses a beauty of face or figure that stuns people, or is very intelligent, well educated, or belongs to a family of means. With the well-guarded Yoga secrets you thrust aside all those barriers instantly and force that goddess of yours to see you as her god, no matter how insignificant you look, or how unspectacular your life prospects are. Recause, with your body charged with extra SpinoVolt power, and with the secret Yoga posture to give you sex appeal, you will suddenly present a new, dynamic aspect to that princess of yours that will speed up her heart beat and incite her to know you and win you for herself.

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WHAT YOGA CAN DO FOR A MAN

How 53-year-old Charles built up his rundown, distorted frame and drew admiration for himself for his “physique” At 53 Charles was a married man with two children already out of college and on their own. With their added leisure, he and his wife Edith spent several hours a day on the city beach in the summer. As Charles watched the young muscle men roam the beach, arresting all eyes with their clean-cut, shapely muscles, V-shaped backs and their overall look of personal power, he felt that life had passed him by, that he had never had time to de­ velop his own body and look like something worth looking at twice. Instead, he had been a lifetime work horse. He did not regret marrying his Edith and raising his kids, but he secretly wished now that he had done a little more for his personal self, instead of just letting himself “go to pot.” What would he give now to look like somebody—to look a little like those fellows! Who bothered to watch him, except to wonder that he had the courage to wear a bathing suit in public. His whole torso was smooth and flabby, like a woman’s. He was afraid even to lift weights. He had tried to once, and had strained himself badly. Besides, it too much resembled hard labor. He had tried isometrics, too, but his doctor had advised him against halting his circulation with it. Charles confided his dreams to me, and I taught him the Yogametric secret of simple, two-second contractions of his muscles at their right angles of pull, for fast body building. Charles was en­ thusiastic because it required none of the arduous straining of weight-lifting, and none of the long-holding, painful, blood­ clotting possible dangers of isometrics. It c.stonished everybody how swiftly Charles’ body changed with Yogametrics. His flabby flesh melted away day after day as if by magic, and his “new muscles” were carving eye-catching contours all over him. His shoulders broadened steadily, while his “pregnant-looking belly,” as his friends were wont to joke about it, trimmed down in front and narrowed at the sides. His flat chest, meanwhile, bulged upwards, neatly carved out, and endowed him with a forceful, manly, but youthful look. More and more beachgoers commented on his startling change and stopped teasing him. The solid feeling Charles was gaining, too,

WHAT YOGA CAN DO FOR A MAN

7

filled him with an exuberance he had not enjoyed since child­ hood. Before summer ended, his development already suggested that of a young muscle man who had “taken it easy” for a few weeks and had lost some of his muscle bulk and clean muscle separation, but whose body still showed marked, concealed muscle development. In less than one summer, with Yogametrics, and only 49 sec­ onds a day, Charles had built up his rundown, distorted frame and, for once in his life, drew admiration for himself when he donned his bathing suit. How you can build up your figure at any age You, too, can do as well as Charles, or far better, in amazingly short time, with just seconds a day, for he started out with a long list of counts against him. He was unusually short in stature, startlingly misshapen, unbelievably narrow-shouldered, indescribably flat chested, alarmingly “pot bellied,” profusely varicosed in the legs, and suffered from flat feet. But he changed his whole life with certain well-guarded Yoga secrets—just 49 seconds a day. With two-second Yogametric contractions, your muscles can also grow and get solid quickly because you contract them at their right angles of pull. And since you devote only 49 seconds a day to them, they don’t fatigue, but are only toned up youth­ fully and flexibly for the rest of the day. The fat covering them is worn off without exhausting you; consequently, you are steadily improving, rather than recuperating first before improv­ ing. You muscles, as a result, get harder day-after-day, and carve exciting, youthful, and elastic lines and curves all over your body. The youthful spring returns to your step and carries you along easily when you walk. Your new, flat, narrow waist arouses envy and admiration and persuades others to accept you as signifi­ cantly younger than you claim to be. Young people now see you as “in” instead of as an “old goat.” Even your children proudly claim you as their father. Men from 30 to 80, everywhere, will ask you how you can keep in such fine shape. Since most people, too, prefer that kind of figure to “big, ugly muscles,” as they call the muscle man’s, they call your figure the right figure. You are

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no longer a physical nonentity, but someone whom so many would like to look like. N ote : If you desire a big bulky, muscular physique like the huge-muscled strong man, or the big muscular, but well-propor­ tioned physique of the Mr. America type, Yogametrics can give you one, too. In one year I myself built up with Yogametrics from an average 155 lbs. to a thickly muscular 215 lbs. after frustratingly trying for remarkable gains from weight-lifting and other methods. I had changed my diet comparatively little, too! With Yogametrics my muscles seemed to absorb and retain more building proteins from my regular diet and grew much faster in size and power. In order to attain such a stupendous gain, of course, you have to do your Yogametric movements at least one hour a day, five days a week. Contest-winning body builders who put on similar bulk, spend from five to seven hours a day, six to seven days a week, tussling with spine-crushing weights. If you still desire big muscles, but not that large, you can gain them by doing Yogametrics ten minutes a day, five days a week. If you are satisfied, though, with acquiring a lean, hard, muscular figure with manly, youthful contours—or the type of figure which is most universally admired—you need to spend no more than 49 seconds a day with the well-guarded Yoga secret of two-second Yogametrics, as Charles did. How 55-year-old Peter got to look younger and younger and enjoyed his retirement like a man 25 years his junior Peter had worked steadily all his life, and had raised a family of three. He practically owned his own home now, had some money in the bank, owned some securities, and had a pension coming to him. He and his wife were eager to “see the world” at last, and reside for indefinite periods in different retirement par­ adises. But something troubled Peter. At 55 he looked like 64. By the time he retired, then, he would be like 74! Since Peter still felt like a young man ( except when he looked at himself in the mirror), it infuriated him to be viewed as a has-been. Under those circumstances, he concluded, retirement would be no fun at all for him. To keep right on working would be the lesser evil, for at the firm he was respected and looked up to by his young subordinates.

W HAT YOGA CAN DO FOR A M AN

9

Peter revealed his problem to me and confessed that he wished he were still as young as I. When he learned my true age, his jaw dropped. “Why can’t I look young, like you, doc?” He finally exclaimed. “Why don’t you wrinkle, like me?” “You don’t have to keep your wrinkles,” I told him. Then I revealed to him the Yoga secret of the Kavarzhan and how it makes faces youthful effortlessly by merely surrendering them at specific angles to the downpull of gravity. Before the end of the week he called me up and told me that he had practiced the Kavarzhan twice and could already feel the wrinkles flattening out on his face while he did it. I didn’t see him again for three months. And then he looked ten years younger. When he retired, years later, he looked from 20 to 25 years younger than he was, and he wrote me from the Balearic Islands that he was enjoying himself “like a young man.” Eight years later Peter was still enjoying his retirement with relish, and he was past 70! “I just can’t seem to look old any­ more,” he wrote me in utter amazement. “Kavarzhan rips old age from my face like a mask!” How you, too, can look younger and younger with the Kavarzhan You, too, can look younger and younger with the Kavarzhan and enjoy your retirement to the full. With it, you can also rise remarkably higher and more easily in social and business life by avoiding looking “too old,” “past your prime,” or “ready to kick the bucket.” Such a look of perpetual youth has a decisive psy­ chological impact upon you, both because of how differently others react to you, and because it keeps you still “in the competition.” You never feel cast off or pitied, as a result, but always as if you are “one of the ‘in’ crowd.” These are only samples of the thousands of satisfying case histories that have resulted from applying the well-guarded Yoga secrets. Use them yourself and change your own life inside out— and it takes but seconds a day. This book will show you how.

WHjf Y o u N e e d th e P articular

2

of Y o g a How your natural, inborn psychologic powers are being strangled When you are born you enter the world without acquired fear, indecision, nervous tension, psychological complexes, envy, dis­ appointments, frustrations, uncertainties or any of the other multitude of ego-crushing traits or attitudes. These life sappers reduce you to a miniscule of what you were originally mentally. One traumatic experience after another batters your ego around once you are out of your mother’s womb, from the moment you are spanked to trigger your breathing, until nature snuffs the last spark of life from you. The natural psychological powers you were born with are progressively reduced to a shadow of what they were at first. You spend your whole life trying to regain their original might; but you are fortunate if you regain as much as a small fraction of them. Your brain, as a consequence, steadily loses much of its natural, inborn control over your body, and those two important parts of you become divorced from each other, like two independent relatives inhabiting the same house. You end up like the proverbial house divided against itself. With such an extensive loss of your natural, inborn psychologic powers, you degenerate into a faint image of the man you were born to be. No acquisition can reward you more in life than your regain­ 10

W HY YOU NEED THE PARTICULAR BENEFITS OF YOGA

11

ing as much as possible of your lost natural, inborn psychologic powers. These powers are still within your mind, but they are drastically suppressed. The Yogi has found out the secret of how to release them. That’s why he can do things with his mind and body that baffle the world of science. Study his secrets and do likewise yourself. Why Yoga will free your natural, inborn psychologic powers The healthy mind helps the body, and the healthy body helps the mind. And Yoga is the union of the mind and body. You therefore need to use Yoga to free your natural, inborn psycho­ logic powers because Yoga teaches you how to control your body with your mind. When, instead, you let your body control your mind, as Western man does, you become the slave of everything you feel or experience, whether it emanates from within you or from without. Your natural, inborn psychologic powers are then crushed under a load of foreign impressions—of impressions foreign to your mind because they do not originate in it, but outside of it. And they are impressions which are not necessarily advantageous for you to receive or accept, for they saddle you with unnecessary psy­ chological complexes and rob you of natural, inborn confidence in yourself (the confidence of the new-born babe). They make you shy and retiring, for instance, when you would otherwise be bold and masterful. They deflate you with pessimism, when you would otherwise burst with optimism. They imbue you with physical weakness, when you would otherwise stir with strength. They confuse your thinking and leave you negative, when you would otherwise think independently and be positive. They con­ vert you into as inferior a person to your natural, inborn self as your everyday self is to your hypnotized self. Yoga takes your crushed, inferior, daily self and converts it back into your natural, inborn self: into the self in which your mind rules your body whenever you want it to. Yoga restores your natural, inborn psychologic powers to you not through altering your mental attitudes, but through reopen­ ing wider the channels in your body through which your mind controls your body. These channels are your vertebral openings. Your spinal cord, which connects your brain to your body, sends

12

W H Y YOU NEED THE PARTICULAR RENEFITS OF YOGA

its branches (your spinal nerves) to your body through these channels. When these channels are narrowed, as they become over the years as a result of these four horsemen, they squeeze your spinal nerves harder and weaken the power of the com­ mands which your brain constantly sends to your body, con­ sciously and subconsciously, through them. That, subconsciously, frustrates your brain and robs it of confidence to rule your body. By widening these narrowed channels, Yoga enables your brain to send stronger commands to your body and regain lost power over it. Your subconscious mind will be filled with lost confidence, and that, in turn, brings back to you lost natural, inborn psycho­ logic powers. The dim, unnoticed background constantly present in your consciousness There is constantly present in your consciousness a sort of dim, unnoticed background consisting in great part of the impressions of your body sensations which your brain has recently received. These impressions are, normally, not vividly appreciated; but under abnormal conditions (such as when you suddenly face any strong competition), they may become the most vivid factors in your consciousness. If the body sensation which your brain has recently received is that of a vague, insignificant low back pain, for example, when you suddenly face any strong competition, your whole nervous system suffers a mild shock, and the vague, insignificant, hardly perceptible low back pain now pulses strongly in your conscious mind and routes your attitude of invincible optimism and supplants it with panicky feelings of fear and fatigue. Possibilities of defeat at once flood into your consciousness, and you mentally alter into but one-third to one-tenth the man you were before. Your natural, inborn psychologic powers (your in­ vincible confidence, optimism and unshakable determination) have vanished. All because of a hardly felt, meaningless ache in your lower back which you were hardly aware of before, but which suddenly triggered a train of defeat sensations in your consciousness. The well-guarded Yoga secrets were devised by the masters to enable them (and you, now) to meet and over­ con e any phenomena within the body that limit the full release

W HY YOU NEED THE PARTICULAR BENEFITS OF YOGA

13

of its natural, inborn psychologic powers, and to thereby let the conscious mind control the body, instead of the body controlling the mind. Your spinal cord— the pathway of control between your brain and body All messages from your body to your brain, either conscious or subconscious, and all commands from your conscious or sub­ conscious minds to your body, are transmitted through your spinal cord (except those which go directly from your brain to your head or face). Every message and command is transmitted along a nerve and through your spinal cord in the form of nerve elec­ tricity, which is received at its destination and decoded. Any obstacle along the course of the nerve will reduce the voltage of its nerve electricity and lessen the clarity and intensity of the message or command it is transmitting. These facts are of utmost importance because the variety of messages or commands which can be transmitted between your brain and body are without limit, since they are capable of describing anything and everything that is impressed upon them, from the most concrete to the most imaginary. Indeed, the total number of nerve cells to be found in the outer, gray covering of your brain (which houses your conscious and subconscious minds) and which receive or transmit messages or commands between your brain or body, has been estimated at around ten billion (or 10 10)! And the number of nerve cables which convey these messages or commands between the cells and your body total in the neighborhood of 200,000. In addition to that, there are many times more nerve cables than these, which convey messages or commands in your brain itself between its different nerve cells, or which relate different areas of your brain with others. They explain why every function of your body can be related to every other function in it, through your brain and nervous system. Your vertebral openings— the channels through which your spinal cord branches into your body to transmit messages or commands between your brain and body The nerve electricity flowing through the different nerve path­ ways in your spinal cord, either from your brain to your body,

intervertebral foramen

nerve passing through vertebral opening

Figure 1 Spine Sliced in Half Lengthwise

W HY YOU NEED THE PARTICULAR BENEFITS OF YOGA

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or from your body to your brain, has to pass through the verte­ bral openings in your spine in order to reach their destination ( Figure 1). Your vertebrae are cylindrical bones with ‘back tails” and “side handles” ( Figure 2). They stand one above the other, like stacked up bricks, and compose your spine. Your spine is the axis implanted in the middle of your back, extending upwards from your hips to your skull. It acts as a protecting case for your delicate spinal cord, which fits in it like a sword in its sheath (Figure 2). One-fourth of your spine consists of spinal disks or cushions, which are sandwiched between the individual verte­ brae. Your spinal disks cushion any weight, pressure or strain on your spine, such as when you bend or twist or engage in any other physical activity. Strongly resistant ligaments envelop and bind your vertebrae together and keep them in their places and in a vertical line with each other. Strong, active back muscles support the ligaments. Your vertebrae form joints with their neighbors above and below them because the spinal disks be­ tween them are elastic and allow them a certain degree of move­ ment. Each vertebra has an opening on each side of it, formed by part of its base and part of the top of the vertebra below it ( Fig­ ure 2). Through these openings, a right and left branch of your spinal cord (your spinal nerves) pass into your body ( Figure I ) . Other structures also pass through your vertebral openings, such as the arteries which carry blood to your vertebrae, the veins which remove the metabolic wastes of the vertebrae, and your sympathetics, which directly rule your blood circulation. Since the branches of your spinal cord passing through your vertebral openings control all the functions of your body, the contents of your vertebral openings have been termed the life-line, or the vital passages of your body. Without your vertebral openings as a means of access, your brain and body could not communicate with each other, and all your body functions would come to a stop. Hardly any part of your anatomy is more important for your normal health, or even for your life itself, than your vertebral openings.

spinal cord starts from your brain

vertebrae of the spine

vertebral opening

spinal cord fits inside your spine like a sword in its sheath

Figure 2 Side View of Your Vertebrae

all the different nerve pathways have to pass through the vertebral openings in your spine on the way to their destinations

W H Y YOU NEED THE PARTICULAR BENEFITS OF YOGA

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How your vertebral openings are hammered down and narrowed by the relentless pounding of the four horsemen of the mastabah Your vertebral openings, unfortunately, possess deadly enemies in the four horsemen of the mastabah. The most vicious attacker of the four is your faulty posture and the resulting faulty body mechanics. And, unfortunately, you don’t inherit good body pos­ ture. Other animals inherit it, but man does not because, since he adopted a two-legged stance, all parts of his body necessary for good posture are not complete at birth. ( His pyramidal nerv­ ous system, for example, which delivers the commands from his brain to his muscles to assume and balance him in the two-legged posture is one.) And so, man, of all vertebrates, stands and walks at later periods of life than other animals. Consequently, he has to be trained to stand and walk by himself. It’s not instinctively acquired by civilized man. You obtain good body mechanics only when all the joints of your body enjoy “a safety range of motion” and suffer the least possible grinding friction within them from any strain by gravity, posture, locomotion, weight-bearing or ground resistance. With the passing years, though, the relentless pounding of the four horsemen of the mastabah pushes down your spine, distorting it with wrong-back curves and throwing groups of vertebrae out of line. Any wrong-back curve, mild or otherwise, reduces your good body mechanics and throws undue strain upon different joints of your body. It limits the safety range of motion of those joints, and increases the traumas they receive from the stresses and strains which they endure from these four pounding horse­ men. That is an anatomical catastrophe because your spine re­ sponds to every move you make (even when you are merely breathing or lying down resting), and your whole back can be incapacitated when just one vertebra is markedly out of line with the rest. Actually, all the vertebrae of no spine always sit per­ fectly in line upon, or below, one another. There always exists some degree (even if symptomless and subclinical) of low-grade “off-centering” of one or more vertebrae (Figure S). And, it limits to a varying degree the freedom of your normal back movements, such as bending forwards, backwards, twisting and so on, and strains to a varying degree the ligaments and muscles which hold your “off-centered” vertebrae in place. When this off-centering of different vertebrae is caused by the relentless pounding of the

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W H Y YOU NEED THE PARTICULAR BENEFITS OF YOGA

four horsemen of the mastabah, the unfortunate vertebrae are gradually hammered out of shape over the years, and their open­ ings narrowed. Less space then remains for their contents to pass out from your spine through them. Even the openings of verte­ brae that remain in line with each other are narrowed besides because the four pounding horsemen of the mastabah wear down and thin the spinal disks sandwiched between them, jamming the neighboring vertebrae closer to each other and hence narrow­ ing the openings they form between them. How your narrowed vertebral openings convert your spinal cord into an energy-starved mass of nerve segments As a result of the constant subclinical ( non-painful, non­ diagnostic) pressure which your narrowed vertebral openings apply upon their contents, the blood vessels passing through them are partly flattened, as occurs when you step upon a hose. Thus, they convey less oxygen and nutrition and disease-resisting lymph to your spinal cord, and also carry away less metabolic wastes from it. Your victimized spinal cord, as a consequence, degenerates gradually into a blood-starved, lymph-starved, energystarved mass of nerve segments. Your nerve fibers, which are the units of your spinal cord, require a steady supply of blood in order to retain their capacity to manufacture nerve-electricity and transmit messages and commands along their lengths, to your brain and body. They cannot do so long without oxygen. Con­ stant subclinical pressure on the blood vessels which bring oxy­ gen to your nerve fibers will steadily lessen the voltage of their nerve-electricity (their Spino-Volt) and thereby weaken the intensity of the messages which they carry from your body to your brain, and of the commands which they deliver from your brain to your body. Your blood, besides, neutralizes the acids which your cells produce when they function. When the nerves of your spinal cord receive less blood than normal, the acids of their metabolic waste-products accumulate in them. That leaves them supersensitive to the messages they receive, and so they overexcite your mind with their messages and incline you to react to them abnormally and aberrantly, like a mild hysteric. For that same reason, too, your nerves alternately turn numb from acid fatigue,

cylindrical body

20

W HY YOU NEED THE PARTICULAR BENEFITS OF YOGA

and then transmit their messages or commands vaguely and weakly. Starved for enough blood, lymph and energy-producing nutri­ tion, your spinal cord is gradually converted into a prematurely aging, increasingly devitalized, transmitting mass of feebly re­ sponding nerve pathways. How your narrowed vertebral openings decrease the natural, inborn influence of your brain and body over each other All nerves consist of nerve fibers. And since a nerve fiber is of semi-fluid consistency, any slight pressure on a nerve ( such as on any of your spinal nerves) will change its protoplasmic continuity and hinder the normal flow of its nerve-electricity over the rest of its length and weaken the drive of the messages it carries to your brain, or of the commands it delivers to your body. When the slight pressure is removed, your nerve again transmits mes­ sages or commands with its normal drive. When the sciatic nerve of the frog is stimulated by an electric current, for example, its gastrocnemius (leg) muscle contracts. When pressure is applied on that nerve, though, the gastrocnemius muscle of the frog does not contract. The experiment demonstrates that enough pressure may be applied to a nerve to prevent it from transmitting mes­ sages or commands without destroying the nerve itself. You can demonstrate that on yourself. Cross one leg over the other and sit still for a while. The resulting pressure upon the nerves of one, or both, legs, will cause one, or both, of them to turn numb. The same thing happens when you hit your “funny bone” (or the ulnar nerve coursing through your elbow). When similar pressure is applied to a spinal nerve of yours by the squeeze of the narrowed vertebral opening through which it passes, it does not crush or injure the spinal nerve. But it lessens the nerve-electricity of that nerve when it carries a message from your body to your brain, or when it delivers a command from your brain to your body. Your brain will, as a consequence, re­ ceive weaker messages from your body, and your body will re­ ceive weaker commands from your brain. Their natural, inborn influence over each other will be decreased—and markedly so with time. Dire results will follow in your brain and body as you grow older, without your even suspecting them . . . dire results

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which cut short your youth, longevity, sex potency, manly sex appeal, energy, muscle strength, memory, confidence, popularity, power of leadership and of everything else that means anything to you. The well-guarded Yoga secrets were begotten by the Yogis to prevent such dire results from taking place in them. Learn how you, too, can prevent them scientifically with these secrets.

H ow to R egain

Your Natural, Inborn, M anly

P ow ers w ith Y o g a Over the years, the continual pressure exerted both upon your spinal and your sympathetic nerves by the squeeze of your nar­ rowed vertebral openings on them, diminishes markedly the natural inborn powers and influence of your brain and body over each other. Of all tissues, to repeat, those of your brain and spinal cord are the most easily injured when their oxygen supply is reduced, as occurs when your blood-circulation-controlling sym­ pathetic nerves are squeezed. Your narrowed vertebral openings, for that reason, are the direct causes of the varied, confusing, bewildering frustrating and sneaky vague pains you experience periodically, and these bring on the subclinical (unfelt, undiag­ nostic ) symptoms of pseudo-hardening of the arteries and shorten your natural inborn lifespan. Arteriosclerosis and atherosclerosis, or hardening and narrowing of the arteries, restrict the normal amount of blood circulating through them. The narrowing of your vertebral openings produces more or less similar, but subclinical, symptoms, by weakening the normal power of the nerve-electricity of your sympathetic nerves to widen and narrow the arteries of your body and propel the blood through them. That affects all the organs or structures of your body by under­ nourishing them and allowing their waste products to accumulate in them, thereby reducing their efficiency and their resistance to 22

HOW TO REGAIN YOUR NATURAL, INBORN, M ANLY POWERS

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disease. Your muscles, as a result, lose tone and strength, and your digestive tract loses peristaltic powers. The net result in you is a pseudo-functional or subclinical arteriosclerosis (similar to a hardening of the arteries). The condition is characterized by a loss of elasticity of the walls of your arteries, because the muscles of their walls now possess less contractile power. In the arteries of your brain the pseudo-hardening brings on hardly perceptible, but brain power reducing, symptoms of for­ getfulness, confusion and personality changes commonly seen in elderly persons. In the absence of other causes, those above 45 years old, with marked narrowing of the vertebral openings, are inclined to show prematurely graying hair; poor growth or rough­ ening of the finger- and toe-nails; loss of the normal healthy appearance of the skin and loss of substance of the muscles, especially of the legs, and early signs of slowing down of the blood circulation in the legs. The appetite lessens, and the diges­ tion is “not so good anymore.” All of it leads to a subchronic state of malnutrition and subclinical cirrhosis of the liver, because less protein, specifically choline, as well as less of all other foods, is now absorbed. The kidneys, heart, spleen, brain and nervous system, all now shrink to a slight degree, as if you were partly starving yourself. They therefore assimilate less of the daily required vitamins, minerals and nutrients which they need to function normally. Your heart muscle consequently, is supplied with less calcium, and your brain and spinal cord with less cephalin. Your reflexes, as a result, are slower, and constipation sets in from the constant, subchronic, but minutely increasing indigestion. Skin diseases may ensue from the resulting growth changes, because of the slowed blood circulation to your skin. Your special senses deterio­ rate faster than they should, too, with your sight and hearing leading the parade. Your adrenal glands try to restore some of your steadily decreasing body tone by faintly speeding up your heart, but thereby also tending to raise your blood pressure. From head to foot you present a symptomless, subclinical picture of obviously “getting older and older,” or that of a mild, but similar picture, of hardening of the arteries. Physiologically you acquire, from it all, a lowered vitality (or reduced body resistance) which leaves you more prone to infec­

24

HOW TO REGAIN YOUR NATURAL, INBORN, M AN LY POWERS

tions; more prone to such chronic diseases as arthritis; to degen­ erative changes within the tissues of your bones, muscles and ligaments; to a tendency to chronic old-age ailments, like dia­ betes, liver and kidney trouble; and possibly, to a greater ten­ dency to cancer, heart and artery afflictions. Your natural, inborn lifespan, obviously, is shortened. Your narrowed vertebral openings, in brief, bring about un­ wanted structural alterations in you, and these are due almost completely to the relentless pounding of the four horsemen of the mastabah. How widening your narrowed vertebral openings restores sufficient and natural inborn powers and counteracts the effects of pseudo-hardening of your arteries Your narrowed vertebral openings prevent you from using your full, natural, inborn psychologic powers, too, because both your conscious and subconscious minds function best only when your body can be used with no strain on any of its parts . . . no strain that lessens your natural, inborn confidence in yourself; your natural, inborn optimism; your natural, inborn courage, and all the other invincible attitudes which you naturally possessed at birth. It means that, when you sit, stand or engage in any activity, your body should be held in a proper, balanced position, with its normal spinal curves (to be revealed later) always in control of its center of gravity, and with no unnecessary strain exerted on your joints, bones, ligaments, muscles, or on any other structures. Your rib box should be predominantly set in positions which allow room for your stomach, intestines, liver, kidneys, urinary bladder, colon, spleen—all your visceral organs in fact—to perform their natural functions as normally as possible. Your muscles will then be properly balanced against each other, instead of some of them being chronically tightly contracted (or thrown into muscle spasm), while their antagonist muscles are over-relaxed and flaccid. Your vertebral openings will then be normally wide enough not to squeeze their contents harder and to let your spinal cord transmit messages and commands charged with their full nerve-electricity (their full Spino-Volt). You cannot attain that ideal state if your spine is twisted or distorted in a fixed position by off-centered vertebrae; your head held too far forward, or backward, or to one side; your abdomen regularly protruding like

H OW TO REGAIN YOUR NATURAL, INBORN, M ANLY POWERS

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a balloon and throwing your visceral organs out of place; or your feet allowed to flatten more and point outwards as you move or walk. Fortunately, the Yoga secrets are especially begotten to dis­ courage those physical distortions from forming on your body, or to remove or relieve them as much as possible after they are formed, by molding you into using all the mechanical parts of your body in a scientific manner that throws the least possible strain on any of its parts. The Yoga secrets achieve that goal because your spine is a flexible rod made up of segments, and it changes considerably during the 24-hour period ( Figure 4). The

Figure 4 upon rising

by bedtime has shortened

normal spine back view after long rest

J I

j

spine twisted and shortened still m ore by faulty posture and weight bearing

gravity-shortened spine, compressed disks have shrunken during the day

spine twisted and shortened still m ore fro m below by ground resistance

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HOW TO REGAIN YOUR NATURAL, INBORN, M ANLY POWERS

entire philogenetic history of man, in fact, from his childhood on, is the history of a never-ending struggle against the relentless downpull of gravity. With the aid of habitual faulty posture, weight­ bearing and ground resistance, gravity deforms your daily posture and hammers down and narrows your vertebral openings and brings on the life-shortening effects of pseudo-hardening of the arteries. Widening your narrowed vertebral openings with the Yoga secrets restores most, if not all, of the natural, inborn powers to your spinal cord and counteracts the life-shortening effects on you of pseudo-hardening of your arteries. How widening your narrowed vertebral openings removes pressure from your spinal (and sympathetic) nerves and restores their vitality As stated before, the messages which arise in your body and are sent to your brain, and the commands which are fashioned in your brain and dispatched to your body, are transmitted to their respective destinations by means of your spinal cord and its branches, your spinal nerves. And since these nerves pass through your vertebral openings, when these openings are narrowed the Spino-Volts of the spinal nerves are reduced, and the intensity of the messages or commands they transmit is weakened. Why? Because the physiological maintenance of a nerve de­ pends upon nerve movements. Nerve peristalsis or movements amount to a continual delivery of fresh energizing material (cyto­ plasm) throughout the whole nerve ( Figure 5). It is elaborated in the nerve cell ( or where the nerve segment of the spinal nerve begins, just inside the vertebral opening), and it is propelled in a peristaltic manner by the nerve body, along its entire lengthincluding those of all its branches—to the very termination of the nerve in some organ, gland or other tissue. Nerve peristalsis sup­ plies the nerve and all its parts with components that are used to maintain the nerve and its activity. The total volume of cyto­ plasm synthesized by the nerve cell is considerable, and it may be replaced several times each day. How counteracting the merciless battering of the four horsemen improves, relieves or sometimes cures a great many afflictions When you counteract the merciless battering of the four pound­ ing horsemen with the well-guarded Yoga secrets, you will im­ prove, relieve or cure a number of afflictions in your body. You

HOW TO REGAIN YOUR NATURAL, INBORN, MANLY POWERS

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Figure 5 spinal cord

nerve body propelled in a peristaltic manner

will be taught Yoga secrets for constipation, hemorrhoids, fatigue, backaches, varicose veins. Yoga secrets for arthritis, foot trouble, stiff joints and muscles, and for easing the load of the heart, prostate, hernia, sacroiliac. Yoga secrets, for wrinkles, crows feet, overweight, underweight, acquired spinal distortions, gen­ eral malaise, stomach and intestinal disorders. Yoga secrets for muscular arms, strong legs, broad shoulders, manificent chest, strong heart, strong V-shaped back, trim waist, strong neck. Yoga secrets for flexible spine, sex power, nervous tension, age­ controlling glands, sub-clinical diabetes, lumbago, rheumatism, headaches. Also, Yoga secrets for inventiveness, originality, lon­ gevity, popularity, leadership, for the executive and professional man, energy, self-mastery, sex appeal, re-elongating the height. Yoga secrets for concentration, memory, banishing disease, staying young longer, defying old age, strengthening the subconscious mind’s control over body functions, and much else. So, start learning these well-guarded secrets now as they appear in the following pages.

Yoga fo r S e x A ppeal The Yogi is very proud of the appeal of his personal self, which is tantamount to his sex appeal. He devotes much of his practice to perfecting it. The Yogi declares that his body then pleases his mind more, and is accepted by it for union. His well-guarded secrets of what amount to sex appeal have therefore been care­ fully studied and scientifically refined for your own use, to enable you to gain the utmost from them fast, without resorting to long disciplines or other unwise straining of your body. The case his­ tories at the end prove how effective they can be for you also. How the four horsemen of the mastabah deplete your natural, inborn sex appeal The four horsemen of the mastabah (gravity, faulty posture, weight-bearing and ground resistance) deplete your natural, in­ born sex appeal by battering down your body through: 1. Overworking your anti-gravity muscles. 2. Adding wrong curves to your back which destroy your grace of movements. 3. Creating distorted pictures to others of your true person­ ality, through the misleading visual impressions of you which your wrong back curves create. 28

YOGA SECRETS FOR SEX APPEAL

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4. The compressive pushdown strain of postural weight­ bearing on your back, shoulders, joints and spinal disks. 5. The relentless downpull of gravity, which affects every part of you, from birth to the grave—particularly, when you sit or stand—narrowing your shoulders, drooping them, and sapping the tone of your abdominal wall. You will now be shown how the four horsemen of the mastabah bring on those unwanted changes in you and reduce your natural, inborn sex appeal, and the refined, scientifically perfected Yoga secrets for your counteracting them and gaining the utmost benefits from them in your life, as swiftly as possible. How your overworked anti-gravity muscles rob you of your natural, inborn sex appeal Due to the relentless downpull of gravity and the narrow base of support of your body by your feet, your body in the erect position is unstable and sways constantly. If this swaying were not limited by the contractions of the muscles of the outsides of your calves and of the fronts of your thighs (or by the muscles which straighten your knees) your legs would buckle at the hips, knees and ankles, and you would fall. But your body sway stretches these muscles and their tendons, and so causes them to contract continuously. When gravity no longer stretches them, such as when you are lying down, their continuous contractions stop. For that reason, the muscles of the outsides of your calves and of the fronts of your thighs—as well as your abdominal muscles and the muscles of your lower back—are called the anti­ gravity muscles. They, consequently, possess the most muscle tone of all your muscles. Combatting gravity hour after hour wearies you, even when you just stand idly. The muscles of your triceps, of your chest and of the sides of your neck, in contrast, are less firm than your anti­ gravity muscles because they are in use mainly when the parts they support are used. Your anti-gravity muscles, however, have to be well toned in order to help out your heart; for gravity, when you are standing, draws the blood down from your heart into your legs and feet, but afterwards it tries to prevent the same blood from flowing back up to your lungs and heart via your muscle-less veins.

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YOGA SECRETS FOR SEX APPEAL

Your anti-gravity muscles, though, automatically help your pumping heart to overcome the opposing downpull of gravity by squeezing the veins in your legs and squirting the pooling blood in them back up to your lungs and heart. When you stand motion­ less for a long time, however, your anti-gravity muscles practically cramp and squeeze the capillaries and small veins of your legs so tightly that now they severely impede the blood flow back to your lungs and heart and cause your heart to overwork instead. That explains why standing motionless fatigues you much sooner than rhythmical walking. Since you spend so much time every day standing still, you therefore fatigue more than you normally should. Your sex appeal, as a result, deserts you to a marked degree because women admire most the man who does not look fatigued but virile. When you are fatigued, besides, you lose confidence in yourself; you lose optimism and other aggressive qualities. All of this depletes your natural, inborn psychologic powers. Your sex appeal is reduced still more for that reason. Since you cannot alter the feminine instinctive impression of man, you have to take the bull by the horns and tone up your anti­ gravity muscles. Do so effectively with Yogatone. How to tone up your anti-gravity muscles with Yogatone Figure 6A: Lie flat on back, with palms down at your sides. Figure 6B: (1) Point toes and (2 ) Contract calves. Then (3 ) Contract fronts of thighs by pressing down hard on bed with your heels (3A ). (4) Hump over as if trying to look at your toes, and (5) Contract abdominal muscles. (6) Bring hands close together and (7) Round your shoulders. Hold for 2 seconds. Then relax. Do it 1-10 times a day, depending on how fast you want results. N ote : Satisfactorily toned anti-gravity muscles are also most important for restoring your natural, inborn sex appeal because they add a subtle spring to your step, and help you assume and maintain a manly posture which stamps you with thrilling sex appeal.

YOGA SECRETS FOR SEX APPEAL

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Figure 6 How to Tone Up Your Anti-Gravity Muscles with Yogatone

How the wrong-back curves steadily diminish your natural, inborn Spino-Volt power Any wrong-back curve diminishes your manly sex appeal be­ cause it narrows still more the vertebral openings in it; as a result, they squeeze still harder the spinal nerves passing through them and lessen their Spino-Volt power. Do not confuse your wrong-back curves, though, with your natural, correct back curves. In order to resist effectively the merciless battering of the four horsemen of the mastabah, your back needs its four natural, correct back curves ( Figure 7—A ). These four curves are not accidental. On the contrary, they help your spine resist the ceaseless punishment of these four horsemen. In order to do so:

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YOGA SECRETS FOR SEX APPEAL

1. Your correct back curves contribute to the strength of your spine, (The normally curved spine is approximately 16 times stronger than if it were completely straight.) 2. Your correct back curves convert your spine into an elastic structure which provides a springy pillar upon which your head can rest, thereby minimizing the danger of severely jarring your brain from the traumas of ground resistance, sudden jolts, or any other activity. 3. Your correct back curves are so arranged as to favor the housing of your organs, for they immensely enlarge your chest cavity (or rib box), or the space where your heart, lungs and other important body structures are contained. 4. Your correct back curves arch gradually enough to pre­ vent the possibility of compression of your spinal cord, which might occur if any abrupt angles were formed by your spine along its length. Figure 7—A is a sketch of the ideal back with the four natural, correct back curves, viewed from the side of the body. Your masculine spine is about 71 cm. long, or about 10 cm. longer than the female’s on the average. You possess one natural, correct back curve in your neck, one in the torso region of your back, one in your lower back, and one on the back of your hips. Due to these curves, the center of gravity of your body (or the point in your1 body where your body is balanced with the downpull of gravity) is a trifle below your lower back ( or, technically, at the level of your second sacral segment). Over the years, though, the incessant hammering of the four horsemen of the mastabah wears down your spinal disks to vary­ ing degrees, shifting many of your vertebrae slightly off the center line of your spine (or “off-centering” them) and misshaping your back, and therefore either lessening or exaggerating your natural, correct back curves ( Figure 7—B, C, D ). With this “distorting” of your spine, the bodies ( cylindrical portions) of your vertebrae no longer carry your entire weight, but dump part of it upon their tail-halves, as well as upon the side-handles of the last vertebra of your lower back, the all-important trouble-causing fifth lumbar vertebra. Those changes alter every move you make. As your natural, correct back curves deepen in your neck and lower back and become tnrong-back curves, the weight in the

YOGA SECRETS FOR SEX APPEAL

33

Figure 7 Correct and Wrong-Back Curves

Too f l a t al l the way

A

normal back with the four correct back curves

B

kyphotic back

C

lordotic back

D

weak, flat back

torso-region of your back is also shifted from its normal resting place squarely upon the cylindrical bodies of the vertebrae there, to the more forward parts of their cylindrical bodies. Your cylin­ drical vertebral bodies, though, are porous and comparatively fragile; hence, the abnormal weight which their anterior parts carry now, gradually compresses them into wedge-shaped bodies ( Figure 8). That narrows your vertebral openings still more and places the torso-region of your back under continuous stress and strain.

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YOGA SECRETS FOR SEX APPEAL

Figure 8 bodies of vertebrae and spinal discs are normal

bodies of vertebrae compressed into wedgeshaped bodies

The range of the bending, twisting and turning movements of your torso is obviously limited thereafter. This condition may be more pronounced if your torso-back is rounding out backwards more and more into a wrong-back curve (Kyphosis) ( Figure 7—B). These forming wrong-back curves will bend your spinal cord, which is encased in your spine, unduly and diminish its SpinoVolt and consequently lessen the intensity of the messages it is carrying from your body to your brain, and of the commands it is delivering from your brain to your body ( Figure 9). How your wrong-back curves present (to women, especially) a distorted and unflattering conception of your true personality and sex appeal Your wrong-back curves also reduce sharply your sex appeal by presenting distorted, unflattering pictures of your true person-

Figure 9 mild wrong-back curves

normal back

«a s. 3 V -a u a >0■ k. as « e 9)

ft. 9J « -a

as

eSl 9«c s.

B

3 a U »S x w es.s — c subclinical symptomless — can be corrected with Yoga alone

£ ~w a a s. s. a a> O O a _ ft.'w

clinical wrong-back curves

i

clinical cases with symptoms — should have professional care first, then Yoga

36

YOGA SECBETS FOR SEX APPEAL

ality, especially to women. Thus, they compel you instinctively to waste energy in trying to erase from their minds those errone­ ous conceptions of you which they adopt. Your unexplainable loss of former sex appeal also confuses you, even if subconsciously, and reduces further your natural, inborn psychologic powers. Here is specifically how the wrong-back curves do it. Kyphosis. If your wrong-back curve consists of a deeply outcurving torso-back ( Figure 7—B ), you look decidedly shorter than you are, depending upon the acuteness of the curve. Such a curve also tends to give you an inelegant thick-set look, because it brings your chest and your waistline closer together and thickens your torso from front to back. Your head hangs lower, lending you a slightly slow-witted look. The sharp, keen, commanding aspect of the leader is something no one will see in you, and women classify you more as a kind-hearted, good-natured person who is very likely a good provider, but certainly not romantic. Your sex appeal, in other words, has vanished. Lordosis. If your wrong-back curve consists of a deeply in­ curving lower back with jutting hips ( Figure 7 -C ), you look juvenile, depending upon the depth of the incurve. It fixes the woman’s attention on the prominence of your hips instead of on your chest and shoulders, where it should be placed, and inclines her subconsciously to compare you to boys instead of concen­ trating on you as the “he-man” she would admire. As you walk, besides, such positioned hips tend to sway from side-to-side more than is expected of a man, lessening still more your expected virile, masculine aspect. With your head thrown backwards as it is, too, to balance your protruding hips against the imbalancing downpull of gravity, you instinctively walk and swing your arms like the cock-of-the-walk. No matter how modest you may be, the woman is sure to regard you as insufferably conceited and treat you with disdain. You will really have to strain to overcome such an impression, once she gets it. Scoliosis. If your wrong-back curve is a sideways one with uneven shoulders ( Figure 9—A ), you tend to walk with your head leaning to the side of the low shoulder. The picture suggests a bully or a low-brow. When your wrong-back curves are not pronounced, these effects on women will be less pointed, but they might influence them enough to elicit from them a different reaction than you expected,

YOGA SECRETS FOR SEX APPEAL

37

especially before you meet them or before they know you well, and undermine your best efforts with them. The visual impression you make on women with any of the wrong-back curves is negative because oxygen tensions are evoked in the brain by visual stimulation. But when you present the right picture of yourself to the woman you want, or the picture of your­ self which you want her to get, her brain acquires greater nervetone. The mere sight of you—before you even breathe a word— excites her then. Achieve that power over her by lessening your wrong-back curves. How to lessen your wrong-back curves with Yogametrics How

L essen a Kyphotic Back. T he L ower Back D oorway Pull to

The position to assume (Figure 10—A) 1. Stand close to the free end of an opened door, facing it squarely. 2. Grasp, with your fingers alone, the door-knobs on each side of it. 3. Let your body drop backwards, back straight, until 4. Your arms are straight. 5. Your legs are straight too, so that your whole body is straight. How to do this simple movement (Figure 10—B) 1. Round your shoulders. (Turn them inwards, downwards and backwards.) ( Figure 10-C ) 2. Inhale deeply as you pull your still straight body towards the door, with your fingers. At the same time 3. Arch your back, and drop your weight backwards. 4. Hug your body tightly with your elbows. 5. You will rise up on your toes, as the movement progresses. If you are tall, bend your knees a little. 6. Keep your shoulders rounded all the while, with 7. Your elbows still hugging your body until the end. Hold the contraction, at the end, for two seconds. Then relax. This simple movement develops (Figure 10-D): 1. The lower portion of your latissimus dorsi (Figure 10—

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YOGA SECRETS FOR SEX APPEAL

D —l ). Indeed, you actually feel the muscle tearing right off your body, it contracts so hard. 2. Your sacrospinalis ( Figure 10—D —2), the muscles that give your back that deep groove in the lower half, and straightens it and gives you “the romantic look.” Easy, simple, but phenomenal simple movement. Frequency: 1-10 times a day, depending on how fast you want results.

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YOGA SECRETS FOR SEX APPEAL

*To keep strain off the hinges, place a small wedge under the bottom of the free end of the door ( Figure 10—A—6). How to L essen Y our Scoliotic W rong-B ack C urve w ith the D oorway Side Stretch The position to assume (Figure 11—A) 1. Stand close to, and facing, the free end of an opened door. 2. Grasp each half of the top corner of it with the fingers of each hand, so that your opposite fingers meet. How to do this simple movement (Figure 11—B) 3. Pull down hard with your hands, to lift your shoulders. 4. If your right shoulder is the lower shoulder, raise your left foot to lengthen the leg, and

Figure 11

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YOGA SECRETS FOR SEX APPEAL

5. Bend your right knee and drop your weight on your right foot, to 6. Stretch your right side and straighten your wrong-back curve. Hold the position for two seconds. Do it from 1-10 times a day, depending on how fast you want results. “ (If your left shoulder is the low one, do No. 4 with your right foot, and Nos. 5 and 6 with your left knee and foot, and thus stretch your left side and straighten your wrongback curve.) How

to

L essen Y our L ordotic W rong-B ack C urve

You lessen your lordotic wrong-back curve by toning up your abdominal muscles with the Abdominal Curl. The Abdominal Curl Lie flat on your back, with your arms along sides, or on top of thighs. Raise head and try to see the floor between your feet. Then try to see it between your knees; then between your thighs ( Figure 12).

Figure 1 2

How to square and broaden your shoulders with minimum effort Since all instinctively admire the man with broad shoulders, you can’t afford to let yours droop and look narrower than they are naturally. Fortunately, they can even be broadened beyond their natural appearance, because the tendons of your shoulder muscles which form cuffs around your shoulder joints, can be stretched a full inch out from each shoulder. By toning up your

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YOGA SECRETS FOR SEX APPEAL

trapezius muscles afterwards, you easily hold up your broadened shoulders, like a clothes rack, and their new width will be noticed by all—particularly, by the woman you want to impress. Widen­ ing your shoulder joint, besides, improves the blood circulation of the joint by keeping the joint well-lubricated. It also strengthens the ligaments and tendons of the joint, and is most helpful in preventing and overcoming bursitis of the shoulder, which is a common ailment. It also enables you to escape being saddled with the narrow, shrinking shoulders of past middle- and old-age, and consequently keeps you looking appealing all your life. T he T w o -A rm D oorway Stretch, the Shoulder-B roadener and W aist T hinner ( the Y ogi Spread ) Figure 1 3

The position to assume (Figure IS—A) 1. Stand close to the free end of an opened door, facing it. ( Closet door should do.)

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YOGA SECRETS FOR SEX APPEAL

2. Place tips of fingers of each hand on its corresponding half of the top edge of the door. If you are too short, stand on a chair, a solid box or a secure stool. 3. Elbows somewhat bent, and pointed directly outwards. How to do this simple movement (Figure 1S—B) 1. 2. 3. 4.

Pull down hard with the tips of your fingers. Your elbows will point outwards farther; Your shoulders will be drawn high, and will Raise and spread your shoulder blades wider apart, thus broadening your shoulders. Hold for two seconds. 5. Your waist will be thinned, because your torso will be pulled upwards from above (by your arms), and pulled downwards from below (by the weight of your hips and legs).

This simple movement: 1. Broadens your shoulders, and 2. Lengthens (stretches) and slims down your side-to-side waistline profile. A remarkably simple movement to bring back to you—and retain—“that sex appeal look.” It also develops the under side of the forearm ( Figure 13—B—6 ), as well as the Trapezius (1st section) ( Figure 13—B—7). Frequency 1-4 times a day, depending on how fast you want results. T he T w o -A rm D oorway Stretch for Preventing or C ombating Bursitis

1. Assume the same position as in Figure 13—A, facing the door. 2. Pick up your sore arm with your sound arm, and place it above the door, as in Figure 13—A—2, but with palm fully opened. 3. Place the palm of the sound arm over that of the sore arm to keep the sore arm in that position as you do the simple movement. Now, 4. Do the Two-Arm Doorway Stretch again, the same as for

YOGA SECRETS FOR SEX APPEAL

43

broadening the shoulders. But do not hold the position at the end of the movement. Benefits of the Two-Arm Doorway Stretch for your shoulder-joint By stretching the ligaments and tendons of your sore shoulder, you improve the circulation to the joint. That removes the accu­ mulated waste products in the joint space faster and keeps the joint lubricated. That reduces the size of the engorged bursa and eases the pain. You are then able to move the arm to a greater range and that, in turn, improves the circulation still more and reduces the inflammation within the joint, and consequently the pain reduces still more, too. The pathway to recovery has been thrown wide open. Frequency Do it 10 times in the morning, and 10 times at night, until the condition vanishes. And it will do so much faster than you dream possible. Case histories How L ester T oned U p H is A nti-G ravity M uscles, Squared and Broadened H is Shoulders

Lester was a short man near 30 with a faulty posture that bent his back in an increasingly round arc. He stood or sat all day long at work and used his hands, and for years his shoulders had drooped and narrowed, and his shoulder blades stuck out like wings, and were stiff to move. But he felt no special pain, and diagnosis revealed no clinical symptoms. But Lester no longer felt like his former bouncing, teen-aged self. He felt, instead, like a fainting weakling whenever he stood an average length of time, and his shoulders hung on him like the wings of a dying bird. He suffered from mysterious “hanging pains,” too. Yet, he was blindly in love with Lorraine, the fascinating office clerk, who treated him just like any other fellow employee. Lester con­ sidered himself to be a poor castoff. I showed Lester how to tone up his anti-gravity muscles, as well as how to do the Yogi Spread, square and broaden his shoul­ ders, and automatically lessen his wrong-back curve.

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To his amazement, his shoulders squared and broadened enough to be noticed, in a week, and his “hanging pains” lessened remarkably. For once he felt like somebody again, and regained his confidence in himself. He made swift progress with Lorraine after that. Lester was swiftly regaining his natural, inborn sex appeal. How M iles A ltered the U niversal M isconception His T rue Personality

of

Miles was a modest, mild-mannered young man of 25 who would not hurt a fly. Yet, the opposite sex considered him merci­ lessly selfish, insufferably conceited, and possessing borderline pugilistic tendencies. Miles was handsome, too, in an attractively masculine manner, and possessed a good physique. Women were drawn to him at sight, but they promptly turned hostile towards him. Miles was in a quandary, for he longed to marry and raise a family. Time and again he tried to alter his personality to please different women he met, but his success with them did not improve. Miles, I noticed, walked with a slight lean to the right, his right shoulder hanging about 1M inches lower than his left, and his right arm swinging noticeably more than his left. His head and neck, in fact, bent towards his lower right shoulder like a boxer getting ready to score a knockout with his right. It presented a confusing contrast to his conscientious, altruistic face. But, tragic to say, it held one’s attention more than his face did because it involved a much larger portion of his anatomy. One felt instinc­ tively like preparing to duck the crushing blow that might explode his way every time Miles’ right arm swung forward. Miles’ legs seemed to follow into the movement, too, as if he were swaggering with his bully-like leaning. On X-ray, Miles’ back was clinically normal, indicating that his faulty posture did not result from a wrong-back curve. His faulty posture was just habitual, and was clinically known as postural lateral curvature. His vertebral bodies and spinal disks, in other words, had not been worn down sideways into wedge shapes. His faulty postural habit, however, had created an undesirable visual impression on the observer and completely misled him about Miles’ true character. As a matter of fact, even after people knew

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him and understood his true character, they still changed their minds about him when they saw him standing or moving. I had Miles do the Yogi Spread to square his shoulders. It stretched the shortened cuff of his right shoulder more than that of his left and started evening them. Since he already owned a chinning bar, I advised him to hang from it, now and then, by the arm of his right (or lower) shoulder, like the Yogi would hang from a tree branch. I saw Miles a few weeks later. Already he showed a marked change. Not long after that, I was delighted to learn from him that he was “going steady” with the “most charming girl” he had ever met—and that she was the first one who had treated him like he “really was” ! How 55-Y ear-O ld “O ld M an ” Q uentin Remodeled H is T im e -D isfigured A ppearance Quentin was 55 years old and the father of three, ages 25, 21 and 18. His wife and family were fond of him, but they considered him a “good old man” who should be satisfied to fade away gracefully, now that he was elderly. But, thought Quentin resent­ fully, he was only 55! His reasoning mind was at its best! And, he was even still active sexually! He refused to accept the “good old man” role. He had worked all his life and had saved to retire in a few more years and enjoy full leisure, at last, with his wife, Ada. Instead, was he then sup­ posed to sit placidly by and await Gabriel’s call? Quentin raged secretly within himself. He had hoped to achieve his goals in life, and then to retire and be admired for what he had accomplished for himself and his family. He wished to be admired, besides, like a man still in his prime! He stared at himself in the mirror and his breathing faltered. He wasn’t much overweight. But, just look at his drooping, narrow shoulders, and at his somewhat bent-over back! He wore an impatient frown, too, and at times felt a vague, dragging aching in his spine. He did look like a man who had “thrown away his life for his family,” and who had nothing left now, except an aging carcass. He did not resent having given his all for his family, he reflected, but he did resent being relegated to the scrapheap in a hurry! After all, his own life counted, too! His family

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should consider him as young as possible, so that he could enjoy his golden years with some pride in himself! Instead, they just kept reassuring him not to worry about after he was old and feeble. Old and feeble! When Quentin’s fears of prostate trouble turned out to be groundless, he confided his secret family resentments to me. I told him to do the Yogi Spread to counteract the distorting strain of faulty posture on his back, shoulders, joints and spinal disks and to regain natural, inborn sex appeal and stop giving the impression that he was a “tired old man.” In less than a month Quentin’s shoulders were higher and broader, his back was noticeably straighter, and he rarely felt anymore the vague, dragging, aching pains in his spine. His frown left with it, and he acted jaunty now. His family, too, he con­ fessed, studied him with surprise. His own confidence that he was still sexually attractive and in his prime zoomed, and his whole attitude towards life changed. Summary of the steps for using the well-guarded Yoga secrets for sex appeal at any age In order to apply the well-guarded Yoga secrets for sex appeal you have to counteract the battering of the four horsemen of the mastabah on your body. That will bring back optimism, deter­ mination and all the other invincible traits of your natural, inborn psychological powers, and restore your sex appeal. You do so by: 1. Toning up your anti-gravity muscles with Yogatone. 2. Lessening your wrong-back curves with Yogametrics and removing the distorting and unflattering picture of your true personality which they present (to women, espe­ cially). 3. Counteracting the compressive pushdown of faulty pos­ ture on your back, shoulders, joints and spinal disks. 4. Squaring and broadening your shoulders with minimum effort with the Yogi Spread. The moment you start changing physically with these wellguarded Yoga secrets, your mind fills with confidence, optimism, determination and the other invincible traits of your natural, inborn psychologic powers, and that brings back your lost sex appeal.

M astery All the outstanding achievements of Yoga are based upon selfmastery. The Yogi spends up to 20 years, either alone in the jungle, or “buried” in a sealed hut with only a small opening at the top, meditating and subjecting himself to the tortures of cruel disciplines and long-maintained unhealthy postures, in order to perfect his power of self-mastery. Self-mastery is the foundation of the unbelievable mental and health benefits of Yoga, but to acquire it without a scientific knowledge of the body is to risk losing more than you gain. These well-guarded Yoga secrets have been carefully studied and scientifically refined for your own use, to enable you to gain the utmost from them fast, without sub­ jecting yourself to cruel disciplines and long-maintained unhealthy postures. The case histories at the end prove how effective they can be for you. How you yourself and the four horsemen of the mastabah deplete your natural inborn power of self-mastery You yourself and the four horsemen of the mastabah reduce your own natural, inborn power of self-mastery, mainly by: 1. Narrowing your vertebral openings. 2. Letting the larger muscles of your body lose their tone. 3. Letting yourself be ruled by fears. 47

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YOGA SECRETS FOR SELF-MASTERY

4. Letting yourself become the slave of bad habits. 5. Letting yourself be ruled by anger. 6. Letting yourself be ruled by maddening worry and anxiety. You will now be shown how you and those four horsemen bring on these unwanted changes in you and deplete your natural, inborn power of self-mastery, and the refined, scientifically per­ fected Yoga secrets for counteracting them. How your narrowed vertebral openings weaken your power of self-mastery The squeezing of your narrowed vertebral openings on your spinal nerves creates a state of subclinical irritation in your spinal nerves. This eventually provokes in your brain the sensation of an inadequately sent message from your body, and in your body the sensation of an inadequately delivered command from your brain. The squeezing on your spinal nerves, in fact, actually changes the very messages of truth and commands themselves, in the following ways: 1. The squeezing tends to slow down the time your spinal nerves wait before starting to transmit the messages they send from your body to your brain, and the commands they deliver from your brain to your body. 2. The squeezing modifies the speed and intensity of the transmission of the message or command and thereby alters the nature of the sensation itself so that, actually, a different message or command is sent to your brain or body. 3. The squeezing slows down the speed of recovery of the spinal nerve from the effort of transmitting. The whole nerve timing, consequently, is off, and there is a leak of nerve energy in your spinal nerves. The commanded muscle or gland, therefore, contracts, or relaxes, or secretes more slowly than it was commanded to by your brain. Also destroyed is the isochronism (the uniform timing) of the response of your brain to the message sent to it by your body. Your power of selfmastery is then obviously limited, for both your brain and your body have lost a certain degree of absolutely necessary, natural,

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49

inborn control over each other. In order to regain as much as possible of your lost natural, inborn self-mastery then, you have to widen your narrowed vertebral openings as much as possible. You will be taught how to do so now. The Vertodiv: the Yogametric simple movement to widen your narrowed vertebral openings as much as possible The secret simple movement for widening your vertebral open­ ings as much as possible, safely, is the Vertodiv (Figure 14).

The position to assume (Figure 14—A) 1. 2. 3. 4.

Stand normally straight, with Your heels about a foot apart, and with Your toes pointing outwards at about 45 degree angles. Place your hands on the back of your head and lock them by folding their fingers into each other.

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YOGA SECRETS FOR SELF-MASTERY

How to do this simple movement (Figure 14—B) 5. 6. 7. 8.

Squat now and Draw your head forwards with your hands, gently Hold the position for two seconds, and then Stand and drop your hands by your sides.

What the Vertodiv does for you 1. The Vertodiv stretches your back in the the safe, forwardenough position. It does not require you to bend back­ wards and injure yourself. (You will be shown these dangers later.) Nor does it require you to bend acutely forwards against locked hips and also risk injuring your­ self. 2. The Vertodiv stretches your back to the full limit, safely, too, because it pulls it out from two directions. The downpull of your hips in the squat, stretches the lower half of your spine. The forward pull of your hands behind your head, at the very same time, stretches the upper half of your spine, as well as your neck. But pull it gently. 3. The contracted position of your abdomen also draws it in and flattens it. Frequency Twice every morning. The Yoga secret of Macro-Muscle-Tone for filling you instantly, at any time, with your full, natural, inborn power of self-mastery After your spinal disks have shrunken to a decisive degree with the passage of years, it is impossible for you to regain permanently your natural, inborn power of self-mastery because you cannot again widen your narrowed vertebral openings permanently to their original diameters and regain permanently your full, natural, inborn Spino-Volt. You can regain your natural, inborn power of self-mastery completely, though temporarily, as the Yogis do, with a secretly created psychologic power, and control others against their wills. That well-guarded, secretly created psychologic power is Yoga Macro-Muscle-Tone. Yoga Macro-Muscle-Tone is an incomparable discovery also for

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increasing your self-mastery tremendously any time during the day when you combat a bad habit, face a new situation, or force yourself to study or engage in any other necessary but unwelcome task. You can, for that reason, use and make extraordinary gains with it at once before you even widen your narrowed vertebral openings. The Yogis happened to discover their extremely well-guarded secret of Macro-Muscle-Tone because, in their supersensitive con­ cern with the inner sensations of their bodies, they found, during their torturous disciplines, that self-mastery was intimately related to memory of muscular effort. If your mind, for instance, harbors only ideas of a flabby body without solid muscles, your character will be altered by that intimate memory. Your own character, in other words, will then become flabby, due to the “psychologic reflex” which the sensations of anatomical flabbiness flash into your conscious and subconscious minds. You will, as a result, feel as frustrated and powerless as the man who tries to halt his car suddenly, but with the dreaded realization that his brakes won’t hold. Even when you know how to meet every situation in life, to put it another way, you will lack the fiber to do it. Thus, you acquire anxieties, feelings of inferiority, undue shyness and a general attitude of easy and total discouragement in anything you undertake. You might end up taking stimulants to provide you with the backbone you lack. The best stimulant you can take to give you that backbone, though, is to add tone to your larger muscles, or Yoga MacroMuscle-Tone. Adding tone suddenly to your larger muscles fills your conscious and subconscious minds with a broad, masculine sense of well-being and surplus energy. Toning your smaller muscles, in contrast, only fills your minds with a narrow, feminine sense of petty immediacy and personal inadequacy. That’s why the Yogis perfected their well-guarded secret of Yoga MacroMuscle-Tone. You will be taught that miraculous secret right now, as well as the most effective muscles to tone up for it. The secret macro-muscles to tone up to regain your lost, natural, inborn power of self-mastery The Yogis, due to the thousands of years of masters behind them, discovered the larger (macro) muscles to tone up to regain

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fastest and strongest their lost, natural, inborn power of selfmastery. The secret macro-muscles of your body are the big muscles of your shoulders, the big muscles of the back of your neck, of your chest, your triceps, at the back of your hips, of the fronts and sides of your thighs, and of the backs of your calves. In clinical examinations of fearful, suppressed persons, these muscles are usually found to be flabby and tone-less. Their smaller muscles, in contrast, tend to be abnormally contracted. The lifetimes of traumatic fear experiences of such people, intensified by the dominations of others over them, force them to “cross their fingers and bear up” under them. The resulting feelings of frustration, coupled with the helpless inabilities to act and end those situa­ tions, subconsciously contract the smaller muscles of such people rather than their larger ones. Those smaller muscles are: the deeper muscle layers of your back (or the muscles which are directly attached between your individual vertebrae); the muscles of the front of your neck ( including those of your voice); and the muscles of your face, hands, fingers and feet. That’s why when you are fearful, your back tends to be stiff, you tend to stutter and stammer, your cheek tends to quiver, your hands to fidget, and your feet to be restless. It is the reason why the noted osteo­ path, Dr. Louisa Burns, wrote that, “the person who needs bol­ stering up should be compelled to use his large muscles,” and regularly so in order to erase from his conscious and subconscious minds the ingrained memory of his flabby body, for this memory is intimately associated with his life failures. He should replace it with a memory of toned-up large muscles, for this memory is intimately associated with a feeling of body domination which will bolster up the person. Dr. Burns had scratched the surface, but Yoga had dug right down through it and ripped open the secret. Yoga had found, in crude fashion, that your larger (macro) muscles cover a larger area of your body than your other bulky muscles and perform your greatest muscle feats. With the muscles of your shoulders, back, chest and triceps, you lift, push and hit. With those of your hips, thighs and calves, you walk, run, leap, climb—or raise your body off the ground. Your smaller muscles, however, primarily aid your larger (macro) muscles because with them you breathe, speak,

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hold, turn, direct. The specific macro-muscles mentioned, too, are the ones for you to tone up. They extend (straighten) your big joints, and are therefore the ones which bring you the strongest rule over your body, and consequently spark in you the strongest feeling of mental domination. This is true because they are the muscles that push you forwards when you walk or run; push you upwards when you jump or climb; push the weight away from you when you press it; pitch the ball when you throw; swing the bat; hurl your fist out when you hit. Your other macro-muscles are flexor muscles. These are your biceps, your abdominal muscles, the muscles at the backs of your thighs. These macro-muscles draw objects or weights towards you, or bend your body towards itself (your abdominal muscles). Measured by weight-lifting standards, these flexor macro-muscles possess far less power than your extensor macro-muscles. Your conscious and subconscious minds, therefore, come -to expect power and domination from your extensor macro-muscles. For, when you bend your body towards you (as you do with your abdominal muscles), it is like bowing to authority and suggests humility and servility to your conscious mind. But when you push something up and away from you, it is like becoming taller, reaching for the stars and assuming full equality with, or unchal­ lengeable authority over, others. Toning-up your extensor macro­ muscles, then, as the Yogis secretly found, is the incomparable quick shortcut for filling yourself instantly, any time, with lost, natural, inborn power of self-mastery. N ote : Technically speaking, the muscles of the backs of your calves are flexor muscles. But since they lift your body off the ground when you walk, run or jump, their psychological effect on your conscious mind is similar to that of your extensor muscles. That’s why the Yogis wisely added them to the most effective, extensor Macro-Muscle-Tone group. How to protect yourself against being selfishly dominated by others An important reason for your acquiring self-mastery is to enable you to control yourself at will, so that you can prevent others from dominating you. That amounts to your greatest social and

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business gain from self-mastery. And it is a most practical appli­ cation of Yoga Macro-Muscle-Tone. You will, therefore, be taught how to use it to banish fear instantly, how to control anger instantly, and how to be cool-headed, calm, or commercially practical-minded, instantly, no matter how heated the situation may become. But, first of all, you have to learn the well-guarded technique of Yoga Macro-Muscle-Tone. The technique is not only unbe­ lievably simple and brief to apply, but you require no huge muscles nor unusual strength for it either! The softer your macro­ muscles are, in fact, the easier you can tone them up and fill your mind with the confidence, optimism and fearlessness that bring you a feeling of mental domination over your body, and therefore, suggestively, of over the other person, too. Why? Because a brief, effortless contraction of that soft macro­ muscle will feel abnormally strong to your mind, and that will psychologically imbue it with a consciousness of super selfmastery and mental domination over your body, and over other people. From the health standpoint, of course, it is wiser for you to possess stronger and harder muscles. From the standpoint alone of filling you with a conviction of unconquerable mental domination and self-mastery, though, all that counts is how your mind reacts to your macro-muscle contraction, and therefore how it enables you to banish fear instantly. So, study and apply right away in your daily life, the Myo-Pector, the Yoga secret for ban­ ishing fear instantly. How to banish fear instantly with the Myo-Pector 1. Sit relaxed before your mirror, with your torso naked, in order to see exactly what you are doing. 2. Rest your hands, palms down, on your thighs, with the tips of your middle finger about two inches back from your knees. 3. Now, lower your shoulders forcibly towards the ground. That places your chest muscles into their best angles of pull, because you have rotated your humerus (the bone of your upper arm) at the shoulder joint, where your chest muscles insert.

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4. Next, move your shoulders inwards fast, towards each other, as far as they will go (about one-half inch), and tense your chest hard at the same time. 5. Hold the contraction for two seconds. Then relax. You swiftly acquire the unconquerable feeling of a solid musculature breastplate. That is how to myo-tense your chest muscles and banish fear instantly any time it assails or overtakes you, and thereby protect yourself against being selfishly dominated by others. How to control your anger instantly with Yoga Macro-Muscle-Tone Jim, who may be a fellow worker, an associate, a romantic rival, or even your boss, has done something reprehensible to you be­ hind your back, and it has made you furious. Jim had no justifi­ able reason for doing it either. Perhaps he hoped to hurt your chances of advancement, or envied how well you got along with others, or tried to poison against you the girl you both admire. You are so angry you want to destroy him. When in such a mood, many a man has committed murder, and has spent the rest of his life regretting it. Even if you explode at Jim only with words, you might merely make a spectacle of yourself. There is one thing you must do at once, before all is lost. You must control your anger instantly. Then you can think clearly and meet the situation squarely. Control your anger instantly by Yoga Macro-Muscle-Toning your triceps muscles alone. This is how you do it. Stand or sit at ease, with your arms hanging limply at your sides. Now—smile at what you have heard, particularly for your informant or accuser to see, should he be present. Keep your arms in the same position meanwhile, but subtly straighten them by moving your forearms backwards about two inches, and slightly outwards. You will experience a sudden, gripping contraction in the backs of your upper arms. Maintain it for two seconds. Then relax your arms. Blood will flush most of your upper arms, for your triceps con­ stitute about two-thirds of their mass. You will feel as if you have just leaped at your defamer and beaten him. Your dangerous

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anger vanishes at once, and your conscious mind can think clearly again and meet the situation squarely and conquer it. How to relieve a maddening worry and anxiety instantly with Yoga Macro-Muscle-Tone A disheartening prospect awaits you just ahead, such as a decisive examination, a court trial, the battle line, a perilous business move, or something which could make or break you. You yearn to get out of it, but have no choice. It may even be the big opportunity you have long awaited. You can hardly eat, sleep, talk, think, do your work, or relax. Your family, friends or associates try to reassure you, but you still keep worrying about it. You actually feel faint at times, as if your heart has skipped a few beats. You will be a nervous wreck by the time you have to meet the situation. There is one thing you have to do repeatedly between now and that decisive day. You have to stop your maddening worry and anxiety instantly every time it seizes you. Then you can save your mental energy for the situation itself. Relieve your maddening worry and anxiety instantly, every time it seizes you, by Yoga Macro-Muscle-Toning the backs of your calves, the fronts of your thighs and the backs of your hips. This is how you do it. Every time the maddening worry and anxiety seizes you, go up on your toes (if you are seated, stand up) and tense the whole length of your legs, from your hips to the soles of your feet, as hard as you can. You will experience a sudden, pillar-like contraction on the backs of your calves, on the fronts of your thighs, and in the backs of your hips, as if you were about to leap into the air and shake off all your troubles in a flash. Maintain the contraction for two seconds. Then stand solidly on your feet again. If you are lying down, resting on your back, you may MacroMuscle-Tone those muscles by pointing footwards hard with your toes for two seconds. For the best effect, though, do the simple movement standing up. The about-to-leap-into-the-air and-shake-off-your-troubles-in-aflash feeling will, reflexly, fill your conscious mind with that very suggestion, and your conscious mind will instantly throw off your maddening worry and anxiety. Shake it off the same way each

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time it seizes you, and it will practically disappear altogether and let you save your energy for the actual situation. How to control any bad habit instantly with the Yogatone Exhaler The mastery of Yoga requires such strict discipline that no bad habit can be allowed to predominate over it. The Yogi is therefore an incomparable master of controlling bad habits. His austerity in that direction, in fact, is too well known to require further comment. But his method of controlling bad habits is swift and decisive because he has so many superhuman goals ahead for his mind and body to reach, that he cannot waste time tolerating such “insignificant obstacles” as bad habits. And yet, he, too, is plagued with bad habits. The Yogis have, consequently, secretly devised a successful move to control any bad habit instantly—the Yogatone Exhaler. Learn how to do it at once, for it is very simple. But it will knock out any bad habit in you any time, and every time you do it you achieve increased mastery over the habit. Following is how you do it. You are bothered incessantly by a bad habit that is either ruin­ ing your life, or which could ruin it in time . . . a bad habit like excessive smoking or drinking, unfounded suspicion of your wife or business associates, or an abnormal relish for unhealthy foods, etc. Repeatedly, you have tried to control it, but you invariably give in to it. You are disgusted with yourself afterwards and vow never again to submit to it. Next time, though, you submit to it again. The next time the bad habit tempts you, exhale at once. Keep on exhaling until you empty your lungs so thoroughly that you feel as if your stomach is touching your back. Then, for one second, contract your abdomen as tightly as you can. Immediately relax and let your lungs fill up naturally again. That’s all you have to do. Repeat the Yogatone Exhaler if the temptation for the bad habit still lingers on for the moment. But you probably won’t have to. The Yogatone Exhaler works so miraculously because, when you exhale thoroughly and then contract your abdominal muscles tightly, you practically “empty” the air from your lungs. (Your lungs, of course, are never completely emptied of air while you are alive). So, you suddenly feel like a drowning man when he is

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being asphyxiated by the water. Your sympathetic nervous system ( your fighting nerves) at once rushes to your rescue in a frantic, savage manner—or in a much more savage manner than it does when you just hold your breath too long. This frantic, savage manner flashes itself reflexly to your conscious mind and kindles a subconscious fury in you that casts out the bad habit. Do so every time the bad habit grips you, and you will never again be its slave. Case histories How Bruce Broke the “Perpetual E ating” H abit T hat W as W recking H is D igestion and F attening H im F ast Bruce was plagued with the bad habit of eating repeatedly between meals. During every “break” at work he gobbled down some cake, pie, ice cream, a banana split, malted milk, custard, a chocolate bar or something of the kind. “I have to!” he pleaded with me. “I feel hungry between meals! I’d be weak without a full feeling under my belt!” But now he suffered with an acid stomach, belching, heartburn, crawling sensations on his face and scalp, headaches, and bloated belly. He had lost energy and ambition, was restless and wanted only to sit and eat all day. His weight and blood pressure were gaining, too. I told him that he was digging his own grave with his teeth. I even showed him that his blood sugar was bordering on diabetes. He was alarmed and swore to limit his daily meals to three and to eliminate the sweets. Bruce returned in a month—in worse condition than ever. He could not control his eating habits, he said. The moment he saw or thought of food, or felt the least bit hungry after a meal, he’d go crazy unless he put something in his stomach. He offered to compromise by taking only light beverages, like fruit juices, be­ tween meals. But I directed him to imbibe only water between meals, as the healthiest Yogis did. He had to allow his hypersecreting digestive glands, I explained to him, to rest completely between meals and atrophy (or shrink) back to normal and decrease his stomach acidity. When Bruce failed to follow those directions strictly, I taught him the Yogatone Exhaler and directed him to use it every time

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he felt hungry between meals, and instead to drink only plain water. He phoned me excitedly within ten days and reported unbelievable progress. When I saw him at the end of the month, he looked like a different person. His waist was noticeably flatter, the belching and fullness of his stomach had practically vanished, and his digestion headaches had gone. His blood pressure was also falling satisfactorily, his urine sugar had dropped decidedly, and he had lost fifteen pounds. He was able to think about and even see food between meals, without getting over-excited about it. With the Yogatone Exhaler, impulsive-eating Bruce had broken the “perpetual eating” habit that was wrecking his digestion and making him prone to diabetes. How Restless L arry A dapted H imself

to Reading H obby, and D erives a Steady Stream of L ucrative, O riginal I deas

as a

Larry had developed into a restless, dissatisfied person who leaped superficially from one subject of interest to another. The habit had not only handicapped him severely in school, but also had held him back in his career because he was too scatterbrained to tackle anything that he could not solve in short order. Time and again he tried to absorb himself in subject after subject, but he was impatient with their technical details. Larry had obviously lost his natural, inborn power of selfmastery and was now tragically lacking in self-discipline. During his visit I noticed that he habitually held and fumbled objects with his fingers (his small muscles). But when I asked him if he enjoyed systematic exercise, he replied with a definite “no!” His memories of muscular effort, in other words, were almost exclusively those of his small muscles (the petty, feminine-like muscles whose predominant use produced a feeling of inefficiency and lack of power). This diagnosis was confirmed when he stripped and I observed how stiff his spine was from the spasmcontractions of his deepest back muscles (his small, intervertebral muscles). His restless features and feet confirmed those symptoms. I taught Larry hew to apply Yoga Macro-Muscle-Tone to his large extensor muscles whenever he felt restless, especially to those of his back and triceps, and then to resume his concentra­ tion.

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Five months later, he contacted me and confessed that he had changed so thoroughly not long after applying Yoga MacroMuscle-Tone that for sometime now he had been reading deep, technical material as a hobby. What’s more, he had extracted from the seemingly minor details in it, such a stream of original ideas that his company had made use of a number of them and had found them so profitable that it had rewarded him with a hand­ some raise and an attractive promotion. Summary of the steps for using Yoga for self-mastery In order to apply Yoga for self-mastery, you have to counter­ act the battering of the four horsemen of the mastabah on your body, as well as overcome the impulsive control of your mind over your body. In that way you preserve a considerable part of your natural, inborn power of self-mastery and save it from unnecessary depletion. That automatically exerts a psychological impact on your mind which fills you with confidence, optimism, determination, and with all the other invincible qualities of the natural, inborn psychological powers of your mind over your body, instead of your body over your mind. You simply do so by: 1. Widening your vertebral openings to increase your SpinoVolt. 2. Regaining the tone of the larger muscles of your body with Yoga Macro-Muscle-Tone. 3. Banishing your fears instantly with Yoga Macro-MuscleTone. 4. Controlling your anger instantly with Yoga MacroMuscle-Tone. 5. Relieving your maddening worries and anxieties instantly with Yoga Macro-Muscle-Tone. 6. Controlling your bad habits instantly with the Yogatone Exhaler. The moment you apply these Yoga powers your mind feels relieved and you acquire mental domination over yourself. The resulting psychological impact brings back your natural, inborn power of self-mastery, free of fears.

H o w to Use Yoga to Get W hat You Want

6

The nucleus of all Yoga achievement is the astounding power of concentration into which the Yogi can place his mind. With it he can master new subjects with baffling speed, make his mind so oblivious to his surroundings that nothing in them can disturb him, capture and enslave the interests of others in him at the snap of a finger, and make himself so mentally alert that he can detect the cleverest schemes and the slickest tricks of others against him (as you wish you could in business, romance, or domestic life, for example) before the culprits can victimize him with them. And he can do so at any age. His well-guarded secrets of concentration have been carefully studied and refined for your own use in the practical Western world to enable you to make the utmost gains from them fast, without banishing yourself to long, solitary sessions, or subjecting your body to insufferable self-castigations. The case histories prove how effective they can be for bringing you unsurpassable powers of concentration safely and with unbelievable speed. How the four horsemen of the mastabah reduce your natural, inborn power of concentration The four horsemen of the mastabah reduce your natural, inborn power of concentration by: 61

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1. Weakening it all through your life by accelerating the normal wearing down of your lumbosacral joint. 2. Bringing on, as a consequence, subclinical (and later, clinical, or felt) low-back pain, like sciatic pains. 3. Narrowing the vertebral openings of your lumbosacral joint and therefore diminishing your natural, inborn mental alertness. You will now be shown how the four horsemen bring about these unwanted changes in you and reduce your natural, inborn power of concentration, and the refined, scientifically perfected Yoga secrets for counteracting them. The direct causes of low-back sciatic pains in man The direct causes of low-back sciatic pains in man are severe trauma (physical injuries). These are due mainly to the twisting injuries common to football, soccer or skiing; to excessive hopping, skipping and sudden changes in direction in such sports as basket­ ball, volleyball, tennis, skipping rope, competitive walking, long distance running, broad jumping, ground acrobatics, and so forth. Crushing injuries, in other words, do not cause low-back sciatic pains; such pains are caused, rather, by the mild, but oft-repeated, stress and strain of such sports as mentioned. The total effects of their mild repetitions, however, accumulate in time and equal that of the sudden, severe injury. Severe continued trauma, though, affects the plumber, the piano mover, the street driller, the miner, the blacksmith. Every movement of a joint causes a trauma in that joint because the bones comprising the joint then rub against each other through the thin synovial membrane and its fluid, which separate them. That’s why the bones comprising the joint wear down each other in time. If the trauma is stopped and the blood circulation to the joint is maintained (by widening the narrowed vertebral opening that squeezes the sympathetic nerve that supplies its blood vessels), the effects of the trauma on the joint are repaired swiftly. But if the blood circulation to the joint is slowed down ( as it is when the vertebral opening squeezes the nerve that con­ trols its blood vessels), the effects of the trauma on the joint are not repaired, and arthritis begins to form. Those multiple, mild injuries, called “the microtraumatic” in­

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juries by the noted orthopedist Lewin, are, then, the direct causes of low-back sciatic pains in man, even when they are still subclinical and therefore still not felt by the consciousness. Not only that, but since they are brought about by the four horsemen of the mastabah, you cannot avoid them. Every day, for that reason, you subject your joints ( and, particularly, your lumbosacral joint, located at the base of your spine) to an amazing amount of mul­ tiple, mild injuries in such common, unsuspected activities as gardening, swimming, golf, even in “heel walking,” which is the way most people walk. With high heels, women subject themselves to an incredible amount of microtraumatic injury. They jar their spines, with each step, all the way up to their heads. Thus, they “rattle” their vertebrae together and wear down the porotic cylin­ drical bodies, and thin their spinal disks. Their narrowed vertebral bodies, as a result, narrow more and more. Everybody is subjected to microtraumatic injury even in the daily twists and bumps of regular life, or in doing simple things in awkward positions. Everybody’s subconscious mind, as a consequence, is constantly subject to an increasing stream of messages of nerve irritation from his increasingly hard squeezed spinal nerves . . . and especially from the spinal nerve of his lumbosacral joint, which registers sciatic pain, either felt or unfelt ( either clinical or subclinical). In either case, such a pain significantly reduces your natural, inborn power of concentration. How low-back pain results from the greatly accelerated wearing down of your lumbosacral joint As man evolved from the four-footed to the two-footed position, abnormal stresses and strains developed on his spine. Over a period of time, such as the normal process of aging, these stresses and strains cause degenerative changes (in general, a wearing down) in the different vertebral joints of the spine. And, degen­ erative changes are responsible for most of mankind’s aches and pains: both due to the subclinical ones of which he is only sub­ consciously aware, and due to the clinical ones of which he is consciously aware. Your lumbosacral joint, though, which is located at the base of your spine ( Figure 15) wears down earlier and to a greater extent than the other joints of your spine. That’s because your fifth

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Figure 1 5

3. sacrum

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65

lumbar vertebra (the last vertebra, at the bottom of your spine) forms the top half of your lumbosacral joint and differs from all the other vertebra in its function. As the end-link of the flexible chain of your spinal column, it is the most important shock absorber of your whole spine because it must absorb most of the shock on it. Your lumbosacral joint thus starts wearing down very early in your life, or as soon as you assume the sitting posture and stand your vertebrae one on top of another, plus the weight of your head on them. Not much later, when you stumble around trying to walk, the jarring of ground resistance adds to the traumas of the four horsemen of the mastabah on your vertebral joints and wears them down still faster. Bending, or twisting, your spine down towards the ground, adds still more to the constant wear-and-tear of these traumas on your vertebral joints, and so the resulting wearing down of your vertebral joints increases with time, that is, with your age. Since 50 per cent or more of the movement of your trunk below your torso occurs at your lumbosacral region, this joint wears down much faster than your other joints. The four, long, slender ligaments which hold this structurally weak joint together, besides, can fail to support it any time the protecting muscles around it relax too much, even for a moment. This can happen, for instance, any time you contract the muscles of your lower back hard and suddenly lift a weight, or when you suddenly burst into a sprint to catch a bus or train, or when you engage in any action, or assume any position in which your body is all at once thrown into a flexed or twisted attitude. It will even happen if you abruptly try to bend forward when your lower back muscles are tight. In fact, every time you make a move, such as every time you walk, run, climb stairs, sit and turn, lie down, get up, carry anything, and so on, the muscles protecting your lumbosacral joint do relax too much and leave it at the mercy of its four, long, slender ligaments. This constant, repeated relaxation of the muscles of that joint all day long, made still more dangerous by the incessant pounding of the four horsemen of the mastabah on the joint’s structure, eventually leads to pos­ tural and chronic strain, because ligaments do not withstand repeated or continuous strain as well as muscles do. As long as your muscles and ligaments, however, possess enough strength and tone to enable you to continue your activities without

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fatigue, you will suffer no symptoms from the incessant trauma. Your lumbosacral joint is then said to be “compensated.” When its muscles weaken from lack of tone, though, and its ligaments weaken from strain, low-back pain results. How your steadily degenerating lumbosacral joint brings on sciatic pain The lumbosacral joint is inherently weak in the first place, be­ cause the spine, which was developed for four-footed function, has been bent backwards to accommodate to the right-angle standing position, and to balance itself in it! This new position abnormally widened the lumbosacral joint in front (Figures 16, 17) and left it as unstable as that of a dog suddenly walking on its hind­ legs. That weakened it and subjected its ligaments and muscles, which now tried to balance it in the upright position, to undue strain. Instead of just fitting within the spinal column like any other vertebral joint, the lumbosacral joint now had to balance itself against the inimical forces of the four horsemen of the mastabah (that is, of gravity, faulty posture, weight-bearing, and ground resistance from below). Now, in fact, as the whole body struggled desperately, in its new position, to counterbalance the toppling downpull of gravity and remain upright, the top half of Figure 1 6

THE FOUR-LEGGED POSITION

HOW TO USE YOGA TO GET W HAT YOU WANT

Figure 1 7 THE UPRIGHT POSITION

67

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sciatic nerve

the lumbosacral joint was compelled to bear the whole weight of the head and torso. Its lower half, too, was now no longer prac­ tically stationary, as it had been in the four-footed position. Now, instead, it was twisted, at different times, forwards, backwards, left or right, in accordance with the body’s wobbling efforts to stay upright. With the ligaments of your lumbosacral joints stretched abnormally by these new, inimical forces, your precariously slanted fifth lumbar vertebra, which forms the upper half of your lumbosacral joint (Figure 18), is displaced slightly (but steadily and increasingly, over the years) forwards and downwards, by

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the downpull of gravity and by the thinning of the spinal disk of the joint. This forward and downward dropping of that vertebra is further encouraged by the fact that the cylindrical body of that particular vertebra is thicker in front than it is behind ( Figure 18). When it starts slipping forwards and downwards, then, it has nothing behind to anchor it back into place, and so it con­ tinues to slip farther forwards and downwards with time, as your lumbosacral joint wears down, and pain results. What occurs then? Sciatic pain, because that spinal nerve is an important component of your sciatic nerve ( Figure 19). How sciatic pain, even if unfelt, seriously reduces your natural, inborn power of concentration The inevitable sciatic pain may begin in your leg. You might even experience no pain, though, or only a slight pain or discom­ fort in your lower back. Indeed, for years before you feel sciatic pain (if you ever do) you will be suffering from subliminal sciatic pain—or a sciatic pain felt only by your subconscious mind. Whether you feel it or not, though, the pain does exist, and it may be constant or spasmodic. It is exaggerated by movement, coughing and sneezing, or by your assuming certain positions. Its unperceived intensity varies from mild to severe, with periods of acute bouts of subclinical pain which may suddenly be percep­ tible consciously as slight low-back pains. You complain of them, or are even diagnosed, but nothing worth mentioning is found. You are suspected of being a hypochondriac, and so you try to ignore the pain or take pain relievers. But the pain does exist— subliminally (just below the threshold of your consciousness)—for the chronic strain on the joint is continuing. It is an im-diagnosable pain: an aching and soreness induced or aggravated by movement of your back. You are particularly aware of it when you sneeze, rise after sitting, or get out of bed. You sigh and attribute it to growing old. The pain has not yet exploded in a crippling lumbago attack, nor has it spread noticeably along your sciatic nerve down your leg to your foot. And it might never be acute enough to send you looking for professional help. All the while, nonetheless, this sly, abusive, “unfelt” pain and soreness flashes its nagging messages to your subconscious mind. Your subconscious mind, in turn,

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relays it to your conscious mind in the form of mystifying discom­ forts, pessimistic compulsions about everything, and uncontrol­ lable impatience against sitting and concentrating long on any subject. This tenderness could be undermining your natural, inborn power of concentration, too, without even suspecting it, and mis­ leading you into assuming that you suffer also from stomach trouble, chronic indigestion and incipient ulcers. This chain of troubles would end if you reassumed the four-footed position in your everyday life; but in the society you live in, that is imprac­ tical. So, you grow worse as you continue the hopeless battle against the four horsemen of the mastabah, endure more sublim­ inal pain, and lose more of your natural, inborn power of concen­ tration. Your whole mental machinery is unsuspectingly disturbed, but you are aware only that you experience increasing difficulty in mastering new knowledge; in making yourself oblivious enough to your surroundings so nothing can disturb you; in capturing the interests of others; in making yourself so mentally calm that you can detect and abort the cleverest schemes and the slickest tricks of others. You feel frustrated and want desperately to change your environment, your friends, your career—everything about you. Life has come to mean to you only endless dissatisfac­ tion and raging disgust. The Yogis found the swift, effective way to counteract these physical, and their resulting mental, plagues. How to master new subjects with the Yogatone Replacer You are seated in your room with new material to learn or understand for your job; or for advanced study, business use, profitable investment, or for anything whatever. You stare at it and read it, but it makes no sense. Either it is written too tech­ nically or ponderously, or your mind just wanders away from it habitually and dwells instead on pleasurable matters. Yet, the material before you could gain you a good promotion, enable you to pass an important examination, open up for you a far more lucrative business prospect, or reveal to you what to be aware of so that you can step wisely into a big new field and maybe get rich. Every time you try to concentrate on the dry new material, though, your mind withdraws from it in utter despair and flees

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back to your effectless pleasurable thoughts or daydreams. And yet, you have to act wisely on the material before it is too late, or before others act on it and leave you out in the cold. You might, or might not, experience a vague discomfort in your lower back, or even in your hips, as if they are tired of sitting. You are impelled to get up frequently and walk around and do something entirely different—perhaps even to go out and be sociable, or to watch TV. Your lumbosacral joint, in other words, is flashing irritating messages to your subconscious mind; and your subconscious mind, as a result, is reflexly delivering com­ mands to your skeletal muscles to escape from the irritation by moving you around, or by convincing you to do something entirely different, to “work it off” your mind. You can suppress the continuous irritant with the Yogatone Replacer ( Figures 20-22).

4

8

Figure 22

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The Yogatone Replacer The position to assume (Figure 20). 1. Lie flat on your back, 2. Hands holding on to the sides of the bed, 3. Legs straight down. 4. Inhale. How to do this simple movement (Figures 21, 22). 5. Exhale, and at the same time 6. Bend your knees and 7. Draw both bent legs, pressed tightly together, up to your chest. Remember: Keep both legs, particularly the knees, tightly together. 8. Raise your body off the bed as much as possible, to help bring your chest and knees together. Assure yourself of that by, additionally, hugging your knees to your chest with your arms. ( Figure 22). 9. Hold for two seconds. Then relax. What the Yogatone Replacer does for you 1. Develops fine rectus muscles on the front of your abdo­ men. 2. Wears off the fat there fast. 3. Tremendous aid to uncomplicated constipation if done immediately after arising in the morning and drinking first, a glass and a half of warm water. 4. Most important, right now, it widens your lumbosacral joint and suppresses the continuous irritant. Frequency Do it 2-5 times in the morning for the first month; after that, 2 times a day. How to grow mentally calm swiftly with the Yogatone Tranquilizer How

to

Do

the

Y ogatone T ranquilizer

1. Sit on a chair and hold arms straight out at the sides, at 45 degree angles forward from the shoulders.

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Figure 2 3

3

3

Figure 2 4

Figure 2 5

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2. Close your fists and flex your arms until your fists stop behind your head ( Figure 24). 3. Your elbows should now be high and inwards ( Figure 23). 4. Turn your palms backwards by raising the thumb-halves of your hands BACKWARDS and UPWARDS {Figure 25). 5. Now, contract hard, and hold for one second. 6. Relax. The Yogatone Tranquilizer calms you speedily because, the moment you finish doing it, you feel as if you have just completed a crushing task, or just recovered from an incapacitating illness. Just do it once whenever you are losing your mental calm about anything. If you are not alone at the time, just pretend to be “stretching your bones.” Case histories How M iddle-A ged Bill M ade U p,

w ith Surprisingly L ittle T rouble, the School C redits He N eeded for Job A dvancement

In order to attain the post he desired in his company, Bill needed more formal education. During the 22 years he had been with the firm, he had watched furiously as one fellow employee after another were promoted to posts which he felt he could fill as well or better than they. They had been promoted over him solely because they possessed a college degree which he himself lacked by three years. Time and again Bill had made up his mind to return to college at night, after work, and get that degree, but he dreaded tackling textbooks again. The long hours of sitting still, both in class and at home with his nose buried in tediously technical textbooks, and later to be subjected to nerve-wracking examinations on their endless factual contents, particularly now that he was 42, frightened him. Working at the firm all day long was devitalizing enough, for his lower back grew so abominably tired long before the day was over that he could hardly concentrate. From the beginning of the day, too, Bill felt that nothing was ever right, no matter what he did. He felt that he needed a different office chair. Whenever he was standing, he felt like sitting, and whenever he was sitting,

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lie felt like standing. When he was doing one thing, he left like doing another. And when he was doing that other thing, he felt like doing the first. Repeatedly, he felt as if a strange, indefinable weight was pressing against his lower back. It was followed by a vague numbness that made him restless and impelled him to get up and move around. When he got up, though, he felt stiff and weak-legged and wanted to sit down again. He tried stimulants, but their effects did not last long enough to be of practical value. As a last resort, Bill went to his personal physician; then to an orthopedist, an osteopath, a chiropractor, and a naprapath. None found anything abnormally wrong with him. All advised him to exercise regularly, though, and to limit his intake of fatty foods and the like. I firmly agreed with them. And then I thought along the lines of swbclinical disease: of disease not yet demonstrable by diagnosis and covered in no textbook . . . but a disease form nevertheless, preceding diagnosable disease. A disease not yet apparent to the conscious mind of the patient, but apparent to his subconscious mind. I taught Bill the Yogatone Replacer to firm up his lumbosacral joint, and the Yogatone Dorsal Arch to tone up his lower back muscles. He returned in two weeks and felt so much better in mind and body that he had signed up for night college. To his utter amazement, he did excellently, went straight through and graduated in two and a half years. Six months later, he was pro­ moted to the post he wanted. Middle-aged, textbook frightened Bill had overcome his “uncontrollable” restlessness and returned to night college after work and made up, with little trouble, the credits he needed to advance in his career. How H igh-Strung R andy M ade H imself So O blivious to H is Surroundings th at N othing in T hem D isturbed H im A ny M ore Randy, 48 years old, was obviously a high-strung man. He had been a bachelor until 41 and had married Wilma after his mother passed away. Once he had two children and dwelled near other families with children, his whole environment changed. Gone was the prized, dead-quiet surroundings of the bachelor life; the excessive maternal order about his apartment; the speak-in-your-

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turn conversation with his mother; the never-raised voices; the quiet arguing when opinions differed; the perfect regularity of his habits; the uninterrupted, perfectly-timed sleep. Now, the baby screamed at midnight; Wilma scolded Yvonne, the older child; Yvonne and her playmates were noisy in the backyard. Randy’s daily rest and his regular time for reading, doing his calisthenics or figuring his investments, was continuously inter­ rupted to correct or admonish Yvonne, and yet not hurt her feelings. At the table, his own carefully planned eating was perpetually disturbed to supervise the children. There were scores of other disorganizing occurrences that he could not con­ trol. Yet, he was a loving family man. But he was being driven out of his mind trying to remake Wilma and the children just like him, for he had found that he could not remake himself to conform with them. Randy’s somewhat slumped (kyphotic) posture convinced me that he was exerting undue compression on his lower back. Nothing unusual, however, was revealed at diagnosis. Randy’s somewhat slumped posture, though, compressed enough the naturally, abnormally narrow vertebral opening of his lumbo­ sacral joint for it to squeeze significantly hard the spinal nerve passing through it and reduce the flow of its Spino-Volt. The longer he sat and read and went through his peaceful chores, the more his slumped posture reduced the Spino-Volt passing through that spinal nerve. Randy already complained of a rest­ lessness to get up and move around whenever he sat for a short while. The reason was that his legs turned subliminally numb, and that his spinal nerve then flashed an emergency call to his subconscious mind to overcome the numbness. His subconscious mind replied by reflexly commanding the muscles of his legs to contract and remove the numbness, and so Randy was gripped with an unexplainable restlessness to get up and move around. Since that spinal nerve had been supersensitized by now by the constant harder squeezing it was enduring from his increasingly slumping posture, Randy’s subconscious mind had been supersensitized by its messages also. His bachelor-trained mind was therefore easily upset by the usual annoyances of family life. With the Yogatone Replacer he toned up the muscles of his lower back to support his lumbosacral joint, and it stopped flash­

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ing those urgent messages of irritation to his subconscious mind which maintained an unsuspected high-strung state. Thereafter, Randy was less reactive to the unavoidable annoyances of his comparatively new environment and became more philosophical about it. Summary of the steps for using Yoga secrets for concentration In order to apply Yoga secrets for concentration, you have to counteract the battering of the four horsemen on your lumbo­ sacral joint in particular. Thus, you prevent your fastest wearing down joint from abnormally irritating your subconscious mind with vague discomforts from your lower back and filling your conscious mind with an unexplainable impatience, easily lost temper and ready quarrelsomeness. You achieve that by: 1. Reducing to the vanishing point the continuous irritation to your subconscious mind, with the Yogatone Replacer. 2. Toning up your lower back muscles and hip muscles with the Yogatone Dorsal Arch. 3. Making yourself mentally calm with the Yogatone Tran­ quilizer. After you apply these Yoga secrets for a short time, the vague, lumbagoish, low-back pains vanish, and you regain a power to concentrate at any time and on any subject, which you never dreamed you possessed.

The Yoga Secrets for Self-

Protection

Due to the lonely life he leads in distant places, the Yogi is constantly in need of self-protection. And since he carries no weapons, he is forced to rely upon himself alone. For thousands of years, as a result, he has evolved a special type of self-defense which requires little or no physical movement. For that reason, his self-protection secrets, like those of the iguana, are not secrets of body movement, so much as secrets of devitalizing the mind of his assailant by throwing it into confusion and consequent terror, through assuming certain secret stances which suggest far more than they are capable of doing. To insure that these secrets work at their best, however (like the iguana, again, and the fierce aspect it has evolved), the Yogi makes, first, two easy, but impor­ tant, alterations of his body. His well-guarded self-protection secrets work then like magic, for they practically “freeze” his assailant to the ground. The case histories at the end of the chapter, prove how effective the Yogi’s self-protection secrets can be for keeping you safe from the attacks of the biggest and most dangerous bullies. 78

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How a big rib-box with its manly chest space fills you with courage Your spinal rib-joints (the joints formed between the back endings of your ribs and your spinal vertebrae) are the only joints in your body which never rest entirely (unless “fused together” by disease), so long as you are breathing and living. And since important nerves abut them, your spinal rib-joints can produce partial or complete paralysis of your abdominal muscles, as well as create some disturbances in the blood circulation of your abdomen, when they press upon these nerves, as they usually do when your rib-box droops under the ceaseless battering of the four horsemen. Many obscure symptoms then arise in your chest and abdomen, none of which may be diagnosable. When you take part in any effort, though, you find yourself easily winded and disheartened. No wonder that a drooped, cramped-in rib-box reduces your natural, inborn protective courage still further. The Yogis found that nothing can fill you with more uncon­ querable courage than a big (for you), flexible rib-box. Such a rib-box widens your chest cavity and allows your heart and lungs more room to function. It massages the big veins of the lower half of your body, too, through the milking action of your diaphragm on them as it moves up and down around them when you breathe. The return of blood from your legs to your lungs and heart is greatly aided by that, thus reducing the load on your heart, and the dangers of your acquiring varicose veins. With the greater space available in your rib-box, too, for your lungs to expand, you regularly take in more oxygen and purify your blood faster. Working more efficiently, for all those reasons, your heart pumps blood, and withdraws waste-carrying blood, more efficiently from your brain. That lessens the possibilities of blood clots and other perils of blood stagnation. By moving down deeper when you breathe, also, your diaphragm massages your liver, your stomach, your spleen, your kidneys, your large and small intestines, and forces the waste matter to be more vigor­ ously eliminated. The manly chest space, the expanded oxygenintake and the flexible spinal rib-joints allow practically full Spino-Volt power to flow into your spinal nerves and into your muscles and fill you with natural, inborn, unconquerable courage.

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The secret of acquiring a big rib-box for dynamic powering If your chest is normal, your ribs, when at rest, slant down­ wards from your spine, where they form the spinal rib-joints, at an angle of 15 to 20 degrees from the horizontal ( Figure 26—A ). Figures 26A and B

A Chest normal ribs slant

B Chest expanded ribs m ore nearly horizontal

When you expand your chest, your ribs are lifted closer to a right angle with your spine ( Figure 26—B). Your whole breastbone, together with the whole front of your chest, is then lifted up­ wards. In order to expand your chest, therefore, you have to lift your ribs higher than they are, and that necessitates muscle action. When you breathe quietly, the muscles that lift your ribs con­ sist of most of the muscles between them (the “spare-ribs meat” of the animal), and to a slight extent, of your diaphragm ( which happens to be also a muscle). But the Yogis went far beyond this finding of the physiologists. They discovered their secret of dynamic diaphragm piston-powering. The Yogis found that, even after the lungs were fully expanded with air and the chest cavity raised, the chest could be elevated still further and enlarged

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considerably more by repeatedly applying to it dynamic, dia­ phragm piston-power a few minutes a day. With dynamic, dia­ phragm piston-power, I myself enlarged my own rib-box alone four inches in less than three months, without even exercising my back muscles or gaining weight! Within a few years I gained a total of 17 inches in chest size with additional rib-box expansion, plus developing my back and chest muscles with Yogametrics. (The muscles alone, it may be assumed, were responsible for about six inches of the total increase, and dynamic, diaphragm piston-powering for 11 inches.) The basic secret of acquiring a big rib-box, with dynamic, diaphragm piston-powering is as follows: 1. Inhale deeply, first, and expand your rib-box fully. 2. Then, with your diaphragm, you push, or ram, this trapped air in your rib-box, from below, up against your chest wall, like a steam-engine piston hammering the steam trapped in the cylinder. 3. That stretches out your rib-box forcibly in all directions, even against the clutch of the torso muscles encircling it, which try to hold down its size. Repeat the procedure a few minutes a day, for weeks or months, and your ribs get longer (if you are still young enough), or remain up higher and higher and reward you with a noticeably big­ ger chest without your even developing your chest or back muscles. With a noticeably bigger chest you acquire a feeling of massiveness which you never possessed be­ fore, even if you have not gained a pound of weight or muscle strength. You also look far- more hefty and power­ ful than you actually are. A bully’s attitude towards you quickly turns more cautious. Your own courage zooms, as a result, and alters the whole situation in your favor. How to prepare your rib-box for utmost expansion To acquire a big rib-box and regain your lost natural, inborn, self-protection power fastest and easiest, apply scientifically per­ fected, dynamic, diaphragm piston-powering almost exactly as the Yogi does. That is, visualize it while you do it, and do it just as you visualize it. Follow that instruction to the letter! All the time you are doing it, too, constantly bear in mind that,

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with it, you will press your air-filled lungs against every single part of your rib-box. You will press it against your diaphragm at the floor of it, against the sides of your chest, against the front of your chest, against the back of your chest, and against the top, flatter part of your chest closer to your neck. The top, flatter part of your chest is practically impossible to expand with deep breathing or exercise alone, and yet it is the part of your chest which is most noticeable to the eyes of others, particularly to the eyes of women and of bullies. It is done most effectively on the Yogi Bench, as the Yogi does it. The incomparable Yogi bench The Yogi Bench is a well-guarded Yoga secret which certain masters have used for over 4,000 years to achieve many physical and physiological ends which Western man, with all his exact sciences and profuse experimentation, has not yet equalled. It is easy to make a Yogi Bench out of wood. (The Yogi himself used a smooth rock.) Just set a low stool or box, about half the height of the average chair, against a wall. (The Yogi set it against a tree trunk.) That is the Yogi Bench. There is no more to con­ structing it than that. But how effective it can be for bringing you untold benefits! Start using one without delay. How to prepare your rib-box for utmost expansion fastest with the Yogi Bench To prepare your rib-box for utmost expansion fastest with the Yogi Bench, follow these Yoga instructions closely ( Figure 27). 1. Sit on the Yogi Bench, with your back normally straight. 2. Inhale slowly, deeply through your nose. (You automati­ cally inhale slowly when you keep your mouth closed and inhale through your nostrils alone.) The air will fill the base of your lungs and spread out to the front and sides of your lower ribs. 3. Continue inhaling in the same manner, but now draw the air into the middle of your back, and fill up the back of your rib-box. 4. The front of the “chesty” part of your chest, though, also

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bulges somewhat now. So, continue inhaling and fill up both the front and the sides of your chest. 5. Draw the air into the very roots of your neck ( or into the cone-like upper ends of your lungs), and fill the top, flatter part of your rib box. 6. Inhale still more air and fill your chest from top to bottom, so that it feels ready to burst. Your diaphragm, which forms the floor of your chest cavity or rib-box, has ballooned out downwards to make room for the “bursting” air. You are ready to apply scientifically perfected, diaphragm piston-powering and acquire a big rib-box to regain your lost natural, inborn self-protection power. How to apply dynamic, diaphragm piston-powering To apply scientifically perfected, dynamic, diaphragm piston­ powering: 1. Hold your breath now and contract your abdominal muscles. This forces your pushed-down diaphragm up­ wards into your rib-box, like a dynamic piston. In fact, suck in your diaphragm (just suck in your waist), so that you appear hollow at the waist and pop out at your chest ( especially, at the top half of it). Since no air can escape through your windpipe now because you are holding your breath, your sucked-in diaphragm presses the trapped air in your rib-box, hard against its walls, thrusting them outwards in all directions. That enlarges your chest cavity still more, even though you are taking in no more air. 2. Enlarge your chest cavity still more, now, by sucking in your lower ribs. That squeezes air up from the mass of your lungs, into the top part of your burstingly expanded chest. 3. Keep your burstingly expanded chest in that state for three seconds. Then let out all the air. Repeat this dynamic, diaphragm piston-powering 10 times daily, preferably in the morning upon arising. Your rib-box will expand more and more, each of the 10 times you repeat it, as its muscles and ligaments stretch to adjust to its larger girth to allow your lungs to take in more air. N ote : If you wish to build a gigantic rib-box for body building

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purposes and with startling speed, do scientifically perfected, dynamic, diaphragm piston-powering 15 minutes at a time in the morning upon arising, and in the evening before going to bed. How diaphragm piston-powering relieves your tensions and lowers your blood pressure Aside from giving you a big rib-box for self-protection pur­ poses, dynamic, diaphragm piston-powering relieves your tensions and lowers your blood pressure. When you are under tension, your breathing is fast and shallow, and your breathing muscles, as a consequence, do not relax enough when you exhale. A cer­ tain amount of tension (residual tension) therefore remains in them. This residual tension is transmitted reflexly directly into the command-delivering nerves of other muscles neighboring your breathing muscles, and it tenses those also. The vicious circle repeats itself, reflexly, with one group of neighboring muscles after another, until your whole body is thrown into tension. But that isn’t all. Fast, shallow breathing decreases the normal activity of your diaphragm in milking the blood upwards from the veins of your legs, back to your lungs and heart. Blood, as a consequence, stagnates in your legs. That increases the load on your heart, fatiguing it unduly and thereby adding still more fatigue to your tensed body muscles. Dynamic, diaphragm piston­ powering puts an end to your fast, shallow breathing and relaxes your breathing muscles fully. That allows them to exhale com­ pletely. The vicious circle is reversed at once, and the other tensed muscles of your body relax, too, reflexly. That eases the load from your heart and restores the normal circulation of your blood. It explains how systematic deep breathing causes a fall of blood pressure, and why it has been widely used to treat it. Dynamic, diaphragm piston-powering is deep breathing at its best. The Yoga Chill: Yoga self-defense trick for “freezing” an attacker Kanta&aMa, the slender, esthetic Yogi, was walking through the rough country of Assam, engrossed in deep meditation. He was suddenly accosted by a massive ruffian who was evidently migrating south to labor. Like most bullies, the ruffian had no obvious reason for bothering KantafoaMa. Still, he swore and rushed at him, wielding the big stick he carried.

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Although dwarfed by his assailant, Kantafoa/ila just stood still. He just inhaled deeply and waited until the thug was within lunging distance. KantahaMa then suddenly dropped back about 15 inches on one foot ( Figure 28—A, B ) and faced him in the stance of a man ready to spring at him and rip him apart. The bully paused. Kanta&a/ila remained where he was, but crouched a little more and opened his hands wider, as if preparing to leap savagely. With dynamic, diaphragm piston-powering, he subtly enlarged his chest by several inches for a moment or two. The attacker surveyed him, apparently nonplussed, then stepped back a little. Kantahfl/rla edged forwards at once, as if to remain within leaping distance. The disconcerted brawler stepped further back, but Kantaha/da still kept close enough to him, purposely looking impatient to demolish him. Time, Kantahfl/ila realized, was on his side, for the longer he puzzled his foe, the sooner would his foe lose his confidence and pugnacity. To speed up matters, Kantabahla. pretended to assume the aggressive stance now himself by gripping the air with his fingers and peering at his enemy as if he contemplated doing something murderous. The bully’s big stick trembled in his hands, his face turned pale, and his eyes bulged. Immediately, he called for a truce. With the Yoga Chill, the slender, esthetic Kantaha/rla had frozen his attacker to the ground helplessly. Practice it yourself, to be ready to use it on any ruffian who may attack you.

6

A Figure 2 8

6

A Figure 2 9

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The Yoga Rout: the Yoga self-defense trick for confounding an assailant and changing his mind about attacking you Laplangah, a Yogi, was once passing a village in western India. The poverty-stricken inhabitants suspected every stranger, for every stranger was usually hungry and was ready to steal food. A towering villager, accordingly, ordered Laplangah not to set foot within the place. When Laplangah ignored him, the big villager started for him. Laplangah at once stepped back about 15 inches with his right leg and leaned back on it ( Figure 29—A ). Then he crouched low swiftly and rubbed his front knee, as if preparing to do something devastating with it ( Figure 29—B). (The Yogi’s main object in self-protection is to always halt the first rash or move of his assailant, and to accomplish that by doing something that not only puzzles his assailant, but also alarms him. The expectation of an easy, unopposed conquest is then replaced in the bully’s mind by the prospect of a long, uncertain, and perhaps disastrous struggle. And since every bully is basically a coward, he is promptly gripped with terror.) To keep him uncertain and bewildered, Laplangah made a sudden move with his front leg, as if preparing to leap with a crushing kick. The same procedure was repeated several times. At long last, the villager asked Laplangah softly whether he desired to enter the village. With the Yoga Rout, the Yoga self-defense trick, Laplangah had confounded an assailant by changing his mind about attacking him, without bodily contact. N ote : A s the Yogis contend, you don’t have to participate actively, if at all, in a physical struggle, to overcome your enemy. You overcome him most easily by throwing his mind into such confusion hy what you make him think you might do to him that he promptly changes his diabolical attitude towards you and thinks of his own safety first. Practice the two simple, but unbelievably effective, Yoga selfdefense tricks yourself in private, especially before a mirror, and so be always ready to vanquish a bully without bodily contact.

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Case histories How “Skin- and-B ones” Jeffords, W ho H ad Been Severely Beaten U p by a Bully , M ade H im Keep O ut of H is W ay T hereafter

“Skin-and-Bones” Jeffords was a slightly-built young clerk who, like so many other bachelors in the big city, frequented social clubs. It was an easy way to meet companions in the big town. Finally Jeffords met a girl who attracted him immensely, but he was muscled out of the way by a rough type of man whom the girl apparently wanted nothing to do with. Jeffords asked him to leave her alone, but the rough became rowdy, and the bartender came over and warned him against bothering the girl. When Jeffords started out that night, the bully hurried after him and beat him to a pulp. Jeffords was afraid to return to the club to meet that girl again. He was not eager to study self-defense tricks, though. He wished only that he could rid himself of that bully with merely a look. I taught Jeffords how to expand his rib-box with dynamic, diaphragm piston-powering, as well as how to equalize the heights of his shoulders. In three months he had gained three inches in rib-box girth alone, and the new “chesty” feeling it gave him left him feeling much bigger and stronger than he was. Jeffords returned to the club, and the girl was there again! She threw him a glowing look the moment he entered, as if she was waiting eagerly for his return. Jeffords had hardly settled down beside her, though, when the bully entered the place, per­ ceived him and marched over at once and ordered him away. Jeffords arose slowly, taking a deep breath as he did so. Then he subtly expanded his chest several inches with dynamic, dia­ phragm piston-powering. Aside from the much more impressive figure it suddenly carved of him, it gave him a “chesty feeling” and put a calm, confident look in his eye. The ruffian’s jaw dropped. Jeffords, meanwhile, exhaled quietly, but still kept his chest expanded. His enemy turned pale and sputtered, then slowly withdrew. As Jeffords escorted the girl out of the club that night, to take her home, they passed the bully near the door. But he pretended

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not to see them. Again and again Jeffords took the girl to that club after that, but his enemy kept his distance. “Skin-and-Bones” Jeffords, who had been once severely beaten up by a bully, had made the ruffian keep out of his way thereafter. Summary of the steps for using Yoga for self-protection In order to apply the Yoga secrets for self-protection, you have to counteract the battering of the four horsemen of the mastabah on the full length of your spine and rib-box. Thus, you counteract the forming of wrong-back curves which leave the heights of your shoulders uneven (no matter if the unevenness is not readily detected by the eye), and your rib-box dropping and significantly shrinking the natural size of your chest. Your vertebral openings will then be narrowed as little as possible, allowing the spinal nerves passing through them to push powerful enough SpinoVolts through to your muscles to meet any emergency and fill you with unconquerable courage. You also look much more hefty and powerful than you actually are and, consequently, disconcert the bully without making a move. You achieve all this by: 1. Acquiring a big rib-box with manly chest space and con­ siderably expanded oxygen-intake, by using dynamic, diaphragm piston-powering. 2. Equalizing the tone of your unevenly developed shoulder and back muscles with Yogatone and thereby evening your shoulder heights as much as possible. 3. Using the Yoga Chill, the Yoga self-defense trick for “freezing” an attacker. 4. Using the Yoga Rout, the Yoga self-defense trick for con­ founding an attacker and changing his mind about you without bodily contact. You will soon possess the “chest” and the confidence to stop the bully so fast that he halts his first rush at you before it even gets fully started. You are therefore protected against him without even striking a blow through special secrets of Yoga.

Yoga

Secrets for Greater Energy One of the foremost necessities of a Yogi is energy—living as he does, without luxuries, conveniences or help, in a merciless environment, and without clothes or proper food or physician’s care if he loses his health. Therefore, the Yogi is compelled to develop energy little short of a superhuman, to meet any obstacle he encounters, even in his regular daily life. His rigorous disci­ plines also demand ceaseless energy, for he spares himself no effort or discomfort in his programs to attain his goals. The Yogi, as a result, is a master in the ways of developing superhuman energy for instant use at any age. His secrets for energy have been carefully studied and refined for your own use in the prac­ tical Western world, to enable you to fill yourself with energy for your everyday life with comparative speed and ease, without subjecting yourself to wearisome disciplines. The case histories following the exercises prove how effective they can be for bring­ ing you unsurpassable energy with safety and unbelievable speed. How the four horsemen diminish your natural, inborn energy 1. Causing strain on your body (particularly back strain) which mercilessly depletes your natural, inborn energy. 2. Converting your spine into a weakened and distorted “accordion torso.” 90

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3. Bringing on muscle-spasm imbalance which robs you of your daily vitality. 4. Causing diaphragmatic ptosis (dropped diaphragm). 5. Victimizing you with the telltale, end of the day “gel.” You will now be shown how the four horsemen bring on these unwanted changes in you and diminish your natural, inborn energy, as well as the scientifically perfected Yoga secrets for counteracting them. How strain (particularly back strain) mercilessly wastes and lowers your natural, inborn energy Strain—particularly the unyielding, persistent strain of gravity, of faulty posture, and the intermittent strain of weight-bearing and ground resistance—wastes and lowers your natural, inborn energy by overworking and fatiguing the ligaments and muscles of your whole body, especially those of your hips and torso. A strain is a minor injury which is normally rapidly repaired when the tissues involved are rested and allowed to heal. Chronic strains, though, are those which are not allowed to heal, and they are regularly inflicted on the body. Strains inflict minor tears so small in the affected tissues that they produce a pain which is more irritating to the subconscious mind, than it is sharp and crippling to the parts affected. But your subconscious mind grows increasingly sensitive to that pain in the course of time, and wastes much of your energy suppressing the unpleasant sensation. You can strain your back when you engage in heavy weight­ bearing, or when you engage in light weight-bearing while hold­ ing a position of poor body balance. That’s why back strain frequently occurs when people try to open windows. Every occupation produces strain, because every occupation involves the use, overuse or abuse of certain tissues. Each occu­ pation therefore creates its own peculiar and particular type of physical trouble. Railroad workers and foremen are subject to fractures and dislocations. Those employed in shoveling, or run­ ning hoisting machinery, strain certain hip ligaments and develop low-back pain. In industrial workers, two-thirds of the injuries occur in the lumbosacral region, and 11 percent of them are sacroiliac sprains. Golf is a common cause of low-back strain,

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and practicing it causes more strain than playing it, particularly with short-distance clubs. Not only the ligaments, but also the muscles, of the vertebrae are subject to strain, fatigue, rupture or inflammation. The chief traumatic causes of backache are, in the following order: strain, followed by sprain, concussion, contusion, rupture of soft tissues like muscles, compression, crushing, displacements, hemorrhage and avulsions. The chief industrial causes of disabilities of the back are sprains, strains, fractures and dislocations. T he M an M ost V ulnerable The type of man who is vulnerable to the extremely painful “locked back” syndrome (or to the utmost torture in strain) is usually the overworked man between 45 and 55 who, for years, has been under mental and physical strain. His only sport is weekend golf, sedentary car driving, private plane flying or motor­ boating. He is usually overweight, eats too much meat and polysaturated fatty foods, drinks beer and coffee instead of water, and is on the verge of gout. He has endured many attacks of lumbago, bursitis of the shoulder, acid stomach and sore arches. He smokes, is a “heel walker” and “works on his home” for exer­ cise. The ligaments and muscles of his back, shoulders, hips, knees and ankles are weak from disuse and are subject easily to the most severe strain, or to the excruciatingly painful syndrome of feeling as if his back is “locked.” Any kind of strain robs your body of its natural, inborn energy. Even the subliminal strain resulting constantly from the four horsemen of the mastabah plagues your body with a wearisome, irritating, frustrating sensation which flashes to your subconscious mind messages of helplessness and surrender. Your subconscious mind reacts to them by wasting your natural nerve-electricity power (your natural Spino-Volt) by steadily delivering unper­ ceived commands to the muscles of your body to go into mild spasm to support the strained part or parts. That’s how strain— particularly, back strain, because the spine is the energy pipeline —wastes and lowers your natural, inborn energy. “The accordion torso” effect on your spine The four horsemen, as you already know, start trampling you

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down the moment you assume the two-footed position and distort the shape, and devitalize the natural, inborn energy of, your torso as it vainly combats them. In the course of time your spine is crushed and twisted downwards by them like an accordion, known as “the accordion back.” The structures that “settle” in your back are its disks, vertebral joints, muscles, ligaments and vertebrae. You experience, as a result, a dull pain in your back, which is aggravated by standing, and relieved only partially by rest. The dull pain may not even be perceived by your conscious mind, but you go through life with mysterious, alternating periods of comfort and discomfort. The condition, for that reason, is a frequent cause of psychoneurosis, which is insidious in its onset, and “often subconscious and innocent.” The “accordionating” of your back, in fact, takes place from the time you get up in the morning, until you go to bed at night, during which time your overnight re-elongated spine “buckles” during the day and shrinks your height (in some cases several inches). How diaphragmatic ptosis (dropped diaphragm) seriously diminishes your natural, inborn energy Once your back is “settled,” “buckled” or “accordionated,” your rib-box collapses forwards and downwards with it, compressing and twisting its contents ( your heart, your lungs, and their cover­ ing sheaths) into tortured masses of outraged flesh. The muscles of your weak, tone-less diaphragm below it are unable to cope with this avalanche of carnage piling down upon it, and stretch downwards abnormally under the load and flatten out somewhat and strain the visceral organs beneath it. That is diaphragmatic ptosis ( Figures SO, S I). These victimized visceral organs include your stomach, small intestines, spleen, colon, kidneys, adrenal glands, pancreas, bladder, big and small blood vessels, your solar plexus and all the nerves composing it, and still more. Your whole torso, in other words, both from within and without, is now mis­ shapen and smashed into a near chaotic, anatomical mass. Following are some of the resulting structural catastrophes which distort your torso then, due to the “accordionation” of your back.

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lung

heart

diaphragm liver spleen

adrenal gland

pancreas kidney

colon bladder

Figure 3 0 : Normal Diaphragm A. D ue to the D ropping F orwards D ownwards of Your R ib -B ox,

and

1. There is a resulting undue pulling on your esophagus (gullet), producing symptoms like lumps in your throat ( globus hystericus). 2. There is excessive stretching of the nerves of your gullet, as well as upon the parasympathetic nerves as they de­ scend from your head to command the natural functions of your visceral organs. That reduces the natural func­ tioning of all these organs.

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lung

heart

diaphragm

adrenal gland spleen kidney

liver pancreas bladder colon Figure 3 1 : Fallen Diaphragm ( Diaphragmatic Ptosis)

3. There is a resulting unusual pulling downwards on the coverings of your lungs ( your pleura) and of your heart (your pericardium). Your heart itself is twisted, but that will be explained later.

YOGA SECRETS FOR GREATER PERSONAL ENERGY

B. D ue to the P ushing D own of Your W eak, T one-L ess D iaphragm by Your D ropping R ib -B ox and I ts C ontents, into Y our Abdominal C avity , 4. There is excessive stretching of the sympathetic nerves which control the blood supply of your abdominal organs. 5. The return of the blood from your legs to your lungs and heart is slowed down by 20 to 30 per cent, because your overstretched diaphragm cannot contract and rise as much as it should when you breathe, to milk your in­ ferior vena cava, the vein through which the blood re­ turns from your lower body to your heart. 6. Your upper abdominal visceral organs (your stomach, spleen, liver, smaller intestines) are unduly compressed. 7. The size of your abdominal cavity is reduced ( since its floor cannot move down further to make room for the excessive compression from above). The resulting con­ gestion of your visceral organs leaves you prone to hernia, blood stagnation in your liver, and varicose veins. 8. Your liver, in fact, in order to fit into the reduced abdom­ inal space, tends to be rotated counter-clockwise, as well as to be wedged down upon your right kidney below it. 9. The lower curve of your stomach sags markedly on the left, leaving you prone to belching, burping, having an acid taste in your stomach and regurgitating a lot. 10. Your stomach sag will press down abnormally on your pancreas; while your pancreas will, in turn, be wedged downwards and backwards upon the blood vessels of your spleen. 11. Deep within your abdominal cavity, there is dropping, clumping and pooling of your small intestines. That hin­ ders the normal “pushing onwards” of your food during digestion. 12. There is extraordinary pulling and stretching of the nerves and blood vessels that go to, and leave from, your intestinal loops. 13. There is abnormal pressure upon your urinary bladder and rectum from above, causing them to turn backwards, or to clump low, in the floor of your abdomen (known as your pelvic basin). 14. The visceral organs of your lower abdomen and pelvis

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drop, pressing down upon the arteries and veins of your hip region (your iliacs). That causes or aggravates the slowed blood circulation of your legs, which inclines you still more to varicose veins and hemorrhoids. 15. The attachments and the positions of many of your visceral organs are changed or altered, disturbing their natural functions, as well as those of their nerve and blood supply. And that’s just the beginning of what these resulting anatomical catastrophies can lead to! You can readily understand, then, how diaphragmatic ptosis seriously diminishes your natural, inborn energy—even when there is no diagnostic pain or any other clin­ ical symptom o f disease. Why? Because, to stretch normal tissues abnormally, and persistently, and for no beneficial purpose, brings on body tissue calamities! To quote a warning given to surgeons for back surgery: “Stretching of tissues does more harm than cutting them.” The final blow: tlxe telltale end of the day gel Your convincing daily reminder that you are buckling under your “settled” back and diaphragmatic ptosis, is your telltale day end gel. This is the pain and stiffness which you experience regularly in your back after resuming activity following a period of rest or sedentary activity such as after you play cards; get out of a bus, car, plane, train or other conveyance after a long ride; or after you sit all day at your desk or worktable, truck or bull­ dozer. Your movements are then stiff and awkward, often accom­ panied by pain. This condition affects everybody to a degree under similar circumstances; but, it is accentuated, and takes more time to dissipate, when you possess a “settled” back and consequent muscle spasms and diaphragmatic ptosis. The telltale end of the day gel results mainly because the muscles, ligaments and fasciae ( fibrous-sheaths enveloping the muscles) of your back have short­ ened when you sat or rested. When they are suddenly stretched again as you arise and move before they are warmed up, and before enough of their normal blood circulation has been restored, they resist being stretched out limberly so fast and contract some­ what instead.

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That produces the stiffness you feel. It also limits the freedom of your movements, forcing you to move about awkwardly, weakly, and unsure of yourself. The direct cause is that the tissues of your muscles, ligaments and fasciae have sort of “gelled”—or changed from their normal liquid, or semi-liquid, protoplasmic state—into a more rubbery, or jelly-like state, due to their recent inactivity and to their consequently receiving less liquid supply from their considerably reduced normal blood circulation. Your natural, inborn energy is sapped still more by it. How to regain your inborn energy with Yogatone With Yogatone you overcome your diaphragmatic ptosis, en­ large your rib-box and help smooth out your wrong-back curves. Yogatone helps push back your fallen organs to their natural posi­ tions, free your blood vessels from undue compression, release your jammed vertebrae from their fixed positions in your wrongback curves, and allow those vertebral joints again to bear weight competently. Yogatone relieves the abnormal tensions upon the ligaments of those joints and equalizes the tone of the muscles on both sides of them, thereby helping to eliminate the spasms of their muscles. Yogatone re-elongates your spine by de-accordionating it as much as possible, thus widening its narrowed vertebral openings and freeing the spinal nerves that pass through them, from the abnormal squeeze against them. The Yogatone Visceral Replacer, the ergo-lat 45 and the Double Drive achieve all that for you and regain for you lost, natural, inborn energy ( Figures 32,

3 3 ,3 4 ,3 5 ,3 6 ). How to tone up your energy-releasing chest muscles with Yogatone T he D ouble D rive ( Figures 34, 35, 36). The D O U BLE D R IV E is an unusual, easy, and most effective chest and abdominal muscle toner and developer. It is done exactly as the Yogis do it, too. You stand and double hook the “person” you imagine standing in front of you, with both hands at the same time. Keep your elbows close to your body all the way. Round your whole torso, from neck to knees, forwards. Round your shoulders, too. This rounding contracts your chest and

YOGA SECRETS FOR GREATER PERSONAL ENERGY

Figure 3 2 : The Yogatone Visceral Re placer squeezes visceral organs into

Figure 3 3 : The Ergo-lat 45 stand or sit with back straight, bend elbows and spread arms out 45° from body, contract hard, downwards

99

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abdominal muscles at their best angles of pull. Forcibly contract them at the same time that you round your shoulders, and exhale. This simple movement, also, builds up your chest and flattens your belly in surprisingly short time. It also develops your arms and forearms, is a fine massager of your spine and lungs, and is an excellent aid to simple, uncomplicated constipation.

Frequency Do it from 2 to 5 times a day, exactly as described in Figures 34, 35, 36.

The position to assume (Figure 34). 1. Take a deep breath. 2. Straighten your back. 3. Draw arms back, with fists clenched.

How to do this exercise (Figure 35). 4. Now, bring your arms forwards, inwards and upwards in an arc.

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5. Bring arms forward forcibly, as if striking two body blows at the same time ( Also Figure

34). 6. 7. 8. 9. 10.

At the same time exhale, Round your back, Round your hips, Hollow your chest, Bend your knees, and contract your 11. Chest muscles and 12. Your abdominal muscles ( Figure 36). Case histories How E lm er , W hen F atigued After a F ull D ay’s W ork, R echarged H im self with E nergy by T oning U p His E nergy-R eleasing B ack M uscles Elmer was in his middle forties, and was exhausted at the end of his working day. His back felt as if crushed by an overwhelm­ ing weight, and ached numbly in places. His shoulders hung, pushing his rib-box down to his waist. From the seat of his hips to his neck, his back described a weary, tone-less, bending arc, and his chest and abdomen slid down almost into his lap. So fatigued did he feel that he didn’t care if he ever moved again. W ith long-awaited relief, nonetheless, Elmer staggered to his feet at “quitting” time. But he could hardly straighten his body. His knees felt locked, and his back was so agonizingly stiff that he expected never to straighten it again. His chest had caved-in and flattened so low that his clothes were roomy in the upper half of his torso. He had hardly energy left to put on his hat and coat. Elmer had been driven to taking stimulants to pep himself up after work, but had grown alarmed because he was becoming addicted. He went to several different doctors for check-ups. All

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found him organically sound, but each one advised him to exer­ cise regularly. But Elmer was too weary at the end of the day. Many tasks usually awaited him after work, besides. Sometimes he had to work overtime, attend night school, go out with his family, or even repair something for the home. Realizing that Elmer would not continue long with a program of exercises, I taught him the Yoga back toners for quick energy (the ergo-lat and the ergo-back 4 5 ), and advised him to do them on the Yogi Bench, whenever he could. Otherwise, to do them just on his regular work, or office, chair. They would take up only a few seconds of his time. Elmer did them the very next day, right after work, when he had to stay again overtime. He was amazed at the wave of warm energy that flashed across his back almost immediately, and how swiftly the sensation that his back had been pounded mercilessly with the wide surface of a plank, vanished. He felt, in fact, as if suddenly reborn, and he tackled the overtime with the optimism that he would not be exhausted by it. The psychological impact alone filled him with ecstasy. From then on, he regularly stimu­ lated his waning energy with those Yoga movements and changed into such a different person that he actually begged me for more such movements for his whole body. How listless, discouraged, unemployed Rogers recharged himself with energy by increasing his Spino-Volt Rogers had done rather well in life until 52. He had been employed regularly, had raised five children and paid off the mortgage on the family home. His two eldest children were nearly through college, and his younger three were in high school. Then the world caved in on him. First, Edna, his wife, required a costly operation that could not be postponed long. Secondly, either as a result of a company merger or automation, Rogers found himself out of work. For the next year, he hounded the employment offices and replied to one want ad after another— but, all to no avail. He seemed too old to find a new job. Before long, Rogers’ savings were reduced to the point where they could provide only about a few months’ living for the family. From then on, Rogers drifted from one desperate mood to another. He felt listless, discouraged and energy-sapped, as if his manly honor were at stake. His chest sank lower and lower,

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his back bent deeper and deeper, and he took more and more stimulants to pep himself up. His occupation had “humped” his back a little, but it was increasingly noticeable now. Now, too, he experienced continually a dragging, pulling sensation from his whole torso, as if he were wearily carrying a sack of potatoes on his shoulders. His spirits sank so low, and he turned so lethar­ gic to everything in general that, Edna, who knew me, persuaded him to have a talk with me. Since his doctor had found him to be in fairly good health, I felt that renewing his energy would make a new man of him. So I had Rogers tone up the muscles of his chest and back a few times with Yogatone. Quickly, he enjoyed enough of an overall physical hardness to make him feel again like the rock of the home. Then I had him raise his diaphragm and reposition his sunken organs a little with The Yogatone Visceral Replacer (previously described) and allow his heart and lungs more room to function and lessen the wearying, distorting pull on them. He felt as if the strangling strait-jacket around his torso had been loosened a little, and his conscious mind swiftly filled with a renewed optimism about life which he had long lost. And so he soon accepted the past as past, and the present and future as new portions of his life which had to be faced independently. Rogers, with renewed energy coursing through him, experi­ mented and came up with an inexpensive, but useful, little gadget for a common, leisure time sport, and offered it by mail. The response surpassed his expectations. He immediately procured supplies, manufactured the gadget by hand in his basement and expanded his advertising once it was tested. He sold more and and more. He added two or three variations of the gadget to his list, and by the end of the year was doing so well that he con­ sidered hiring two part-time helpers. Summary of the steps for using Yoga secrets for energy In order to apply Yoga secrets for energy, you have to counter­ act the straining of the muscles and ligaments of your spine and diaphragm, and the resulting “buckling” and “accordionating” of your spine which throw your visceral organs out of proper position and crowd them against each other, culminated by the telltale end of the day gel. You do so with Yogatone by:

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1. Using the Yogatone Visceral Replacer to help reduce backstrain, de-accordionate your torso, relieve musclespasm imbalance and lift your dropped diaphragm and your fallen visceral organs back to their natural positions. 2. Toning up your flabby chest muscles with the Double Drive. 3. Toning up your flabby back muscles with the ergo-lat and the ergo-dorsal 45. Simple movements 2 and 3 will release the dormant energy contained in those unused muscles of yours and flash the sensation to your conscious mind. Your conscious mind will then automati­ cally order your subconscious mind to stimulate your sympathetic nervous system (and your adrenal glands) and fill you with energy swiftly.

Yoga S ecrets for P ow erful M u s c le s Although the Yogi spends considerable time sitting and medi­ tating, he undertakes long, arduous journeys repeatedly, either to visit another master, or just to settle elsewhere. Since he travels by foot through rough, perilous terrain, and has to do so speedily or risk starvation, he needs extraordinary muscle power to climb and descend steep precipices, to swim across the currents of rushing rivers, to climb high trees for food, to leap across wide, death-threatening gorges, to outrun groups of ruffians stalking the trails. And he has to commence the journey with bulky enough muscles, to avoid turning helpless before it is over. The Yogi prepares himself for such an undertaking by enormously increasing his muscle bulk and power—even if it is not apparent in his garb. He does it in record time, too, with the secrets handed down from master to master over thousands of years. These have been carefully studied and refined for your own use to enable you to develop Mr. America-type muscles with com­ parative speed and ease, without subjecting yourself to strenuous efforts. The case histories prove how effective they can be for bringing you big, powerful muscles with safety, minimum effort, and unbelievable speed. 105

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How your inborn muscle size and power is depleted The four horsemen of the mastabah reduce your natural, inborn muscle size and power by: 1. Their steady wear-and-tear on your spinal disks. 2. The resulting narrowing of your vertebral openings, which reduces the Spino-Volt of the commands which your conscious and subconscious minds deliver to your muscles. 3. Your ignorance of the best angle of pull for developing each muscle to its peak fastest, and with the least effort. 4. Your not knowing the secret of Yogametrics, and how to use it to acquire muscle power and bulk swiftly. You will now be shown how the above unwanted changes come upon you and reduce your natural, inborn muscle bulk and power. Then, the refined, scientifically-perfected Yoga secrets for counteracting them and developing big, powerful muscles will be set out for you. How the four horsemen steadily wear down your cushiony, vertebral openings and disks Your spine is a flexible, upright, segmented column with 25 vertebral joints. Like your pubic-joints, your vertebral-joints are joints of slight movement, but they need great strength. Such joints for that reason are bound together by tough and elastic fibrocartilages. The fibrocartilages of your vertebral-joints are sandwiched between the cylindrical bodies of adjacent vertebrae and are called spinal disks. They form the chief bands that bind the bodies of neighboring vertebrae together. Thus, they form an integral part of your vertebral joints and permit movement be­ tween your individual vertebrae. They also transmit your body weight. Different parts of your spinal disks afford stability to your spine; and they absorb shock, permit fluid exchange between your ver­ tebrae and the disks themselves, and equalize stress. Your spinal disks afford your spine one-quarter of its length, provide some 40 percent of its movement, and help provide it with its normal curves. They also provide it with a sensation of body movement and position. A vertical line drawn through the shock-absorbing

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pulp in the center of each of your spinal disks will pass through the weight-bearing axis of your spine. Your spinal disks, in fact, are like noncompressible struts which hold and keep your verte­ bral bodies separated. The amount of positive pressure, too, which an intact spinal disk can stand, as well as the amount of vertebral compression necessary to rupture it, is surprising. When a 200 pound man is standing, his last spinal disk alone (the one in the lumbosacral joint at the base of his spine) supports nearly 120 pounds of his weight! You can rupture or tear one of your spinal disks, though, when you subject it to enough trauma because, when you bend forward or backward, the pulp of your spinal disk is squeezed into one direction or the other, forcing your spinal disk to “bulge out” in the opposite direction. Indeed, when your spine is subjected to unusual stress or strain such as from bearing too heavy a weight, or from resisting too strong a pull, your spinal disk may rupture and extrude its pulp backwards into your spinal canal. (This is erroneously called a “slipped disk.” ) Daily, continuous un­ suspected wear-and-tear from the four horsemen, however, con­ tinuously and insidiously grind down your spinal disks. Your vertebral openings, as a result, are narrowed all the more, tight­ ening their squeeze on your spinal nerves. That lessens the Spino-

Volt Power o f the messages your spinal nerves carry from your body to your brain, and the commands they deliver from your brain to your body. The best way to save your spinal disks from this constant wear-and-tear on them would be by rotating them, just as the auto expert advises you to rotate your car wheels every three months to avoid uneven wear-and-tear on the wheels, especially the tires. Even if that could be done, though, the wearand-tear on your spinal disks would still continue because every move you make creates centrifugal force (for example, twists, rotation and torsion-torque), and that continues the wear-andtear on your spinal disks. How weight-bearing affects your spine and diminishes your muscle strength and bulk During your youth, while your spinal disks still have blood supply, your normal exercise movements feed your vertebrae beneficially. When you bend forward, backward, twist or bend sidewise, lift or bear weight, jump, run, breathe deeply and so on,

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your vertebral openings are continually widened and narrowed during the activity, for they are not fixed openings, but flexible. That’s why they are called openings of changing diameters. Their contents, in other words, are then alternately compressed harder by the vertebral openings when these are narrowed (as occurs when you lift weight), or are stretched when the vertebral open­ ings are widened ( as occurs when you stretch your back, bend or twist your body). This alternate compressing and stretching of the contents of your vertebral openings (that is, of your spinal nerves and of the blood and lymph vessels that supply your verte­ brae) in normal movement, gently massages and stimulates them. It also pumps more blood into your vertebrae, and pumps away faster their waste-carrying blood. The flat, cushiony spinal disks sandwiched in between your vertebrae, meanwhile, permit your vertebrae to move and rotate when you move, without letting your vertebral openings narrow so much that they squeeze their contents steadily and hinder their functions. Once you are an adult, however, the picture changes. Your spinal disk has lost its blood vessels by then and, consequently, has no blood supply. It therefore cannot repair itself when dam­ aged from injury or daily wear-and-tear. Neither does it possess nerves of pain. From your late 40’s on, besides, your spinal disk starts hardening and losing its elasticity and its shock-absorbing capacity and becoming more prone to “disk slipping” (or extru­ sion of the pulp of the disk) upon weight-bearing. And that is a common threat because stress on the vertebrae of your lower back sometimes equals 2000 pounds. As the wear-and-tear on your spinal disks proceeds over the years, gradually limiting your movements more and more, you experience, occasionally, sublim­ inal pain and slight stiffness in your back. Heavy straining or lifting are not the only causes of the steady wear-and-tear, either. Equally to blame are the daily wrong uses of your back in repeated wrong bending, wrong turning and weight-bearing, with their microtraumatic (repeated small) in­ juries. When you turn, it’s the twist or stretch on your spinal disks that wears them down. Your spinal disks which wear-and-tear the most are the two close to the base of your neck, and the two at the base of your spine. Those are the regions in which you should take unusual

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pains to prevent your spinal disks from wearing down and caus­ ing you not only severely narrowed vertebral openings and mad­ dening pain, but also serious back trouble. That's why the Yoga secrets had to be refined and made scientific for you before you could use them safely. Your spinal disks, naturally, are also worn down by heavy weight-bearing—and to such a degree that they could eventually weaken you disastrously or even cripple you. There are famous weight-lifters who, already when comparatively young men, suffer severely from back and knee trouble. Others risk suffering from them later. U se

of

Yogametrics

Refraining from physical activity, though, will not help, be­ cause your bones then turn more porous, decrease in size in time, and your muscles not only shrink considerably, but a significant percentage of their normal mass degenerates into permanent fat. Yogametrics is the scientific way to develop big, powerful muscles faster and easier, while at the same time sparing your spinal disks from excessive wear-and-tear. Yogametrics achieves that ideal be­ cause it depends hardly at all upon disk-traumatizing weight­ bearing for muscle development, but almost completely upon using the muscle’s best angle of pull. The advantage of using the best angle of pull of the muscle to make it big and strong surprisingly fast A joint is dominated by the muscles which act across it. The joint exists for the muscle, not the muscle for the joint. The posi­ tion in which a muscle starts to work is its “zero point” or weakest point. The muscle is strongest midway between the full range of its contraction, where its “moment of force” is at its maximum. The more parallel the ending of a muscle is to the axis of the bone in which it is inserted, the weaker is its action. The muscle is at its strongest when its insertion forms a right angle with the bone. That’s why a high-peaked, developed muscle has more pow er than a low-peaked, undeveloped muscle. For example, when your elbow is either flexed or extended, the power of your brachialis muscle is at its weakest. Its power is at its strongest when your forearm forms a right angle with your upper arm, for

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then your brachialis muscle is almost at right angles to its inser­ tion in your forearm. That is its best angle of pull. Yogametrics

vs.

I sometrics

Yogametrics enables you easily to contract your muscles at their peaks in their best angles of pull. You cannot do that with weights because weights are so heavy and bulky that you have to balance or heave them when you handle them. Neither can you do that with isometric exercises because with isometrics you contract your muscles at the end of their movements, or when their con­ tractions are well past their best angles of pull. Only with Yogametrics, as the Yogis discovered long ago, can you easily contract any muscle strongest at its right contraction angle, or at its best angle of pull, and therefore at its angle of greatest strength. Only with Yogametrics, then, can you contract the greatest number of muscle fibers of your muscles at their peaks with each movement. Those muscle fibers, consequently, cannot help growing in size and power at their fastest. Following is revealed the secret of Yogametrics. How to use Yogametrics to acquire great muscle strength Everything in Yoga is based upon the control of the mind over the body. In Yogametrics you control the resistance of the muscles of your body with your mind. You simply create a vivid mental reproduction of the obstacle you expect your muscles to over­ come, and then go through the effort of overcoming that obstacle as if it actually existed. Here is an example of Yogametrics which you can do right now to develop big arms (triceps) and chest muscles. 1. Lie flat on your back and push upwards with your hands, towards the ceiling, until your arms are fully extended. 2. Bring your hands back down. 3. Create, now, a mental reproduction of the ceiling as having dropped down intact, and that you are holding it from crushing you, with your hands, just an inch above your chest. 4. To “save” your life, push with all your might against that “ponderously heavy” ceiling. Mentally reproduce the dropped ceiling as fust heavy enough to compel you to exert full power to push it from you slowly but surely, until your arms are fully extended.

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5. Then banish the mental reproduction and let your arms come back down. You will be astonished how hard and bulging they will feel. ( Your chest muscles will, too.)

Unusual? Nothing of the kind. Practically every athlete does that regularly in his own sport. Swimmers, runners, walkers, row­ ers, jumpers, baseball players, acrobats, golfers—all have to exert themselves each time they compete against the same approximate ground resistance, ball resistance, body weight resistance. And yet —their same muscles have to perform more and more poioerfidly each time before they can move faster, jump higher, or hit the ball farther. And they do it regularly and break their own records time and again! How do they do it? The athlete does it by mentally reproducing the ground, ball or other obstacle as suddenly offering his muscles more resistance than it ever did. And then the miracle takes place. The muscles opposing his movements (his antagonist muscles) immediately tense reflexly to brake his performing muscles from dislocating his joints with their sudden, supreme effort. By doing so, though, they increase their own resistance to his performing muscles, and thus compel the latter to exert themselves all the harder. That’s how the ath­ lete breaks his own records, as well as those of others, again and again. The reason it works so effectively is that, as you are already aware, when you are a novice at any sport, you are awkward and waste energy by doing with difficulty what the expert does effort­ lessly. Why? Because, when you are a novice you instinctively contract your opposing (your antagonist) muscles strongly against your performing muscles. To become skillful at the sport you have to practice relaxing your antagonist muscles when you engage in it, and free your performing muscles from their handi­ capping and weakening effects and allow them to execute their movements and actions with full leverage and power. T he Secret

of

Y ogametrics

The secret of Yogametrics consists of doing purposely what you do as a novice. When you do the simple movement, in other words, tense the antagonist muscles hard, thereby compelling your performing muscles to tense harder still to overcome the increased resistance to their action. More muscle fibers of both.

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sets of muscles will then contract to oppose each other, and both of them will therefore add bulk and power to each other faster than they could any other way. As both sets of muscles grow stronger and bigger, just mentally reproduce the obstacle to the performing muscles (the dropped ceiling, say) as getting pro­ gressively heavier, and both sets of muscles will continue getting bigger and stronger! That, in a nutshell, is the secret of Yogametrics for acquiring muscle bulk and muscle power with surprising speed. You can increase the resistance to your performing muscles indefinitely that way and make your muscles grow to herculean proportions. Indeed, you can mentally reproduce the ceiling as so heavy that you can’t budge it at all, and compel your muscles fibers to con­ tract to the “popping” point. Not only that, but you can easily position your performing muscles into their best angles of pull when you use them that way, and then develop their bulk and power at the speediest pace possible. And you require no weights or contraptions of any kind to help you. All you need are your mental reproductions. Note : Never hold your breath when you exercise. Exhale gradually, instead, as you overcome the resistance. Otherwise, you increase the pressure in your abdomen, and that prevents the blood in the veins in the lower part of your body from returning to your lungs and heart. Physiologists, indeed, advise against straining efforts by persons with inherited weak and thin-walled veins. Tight garters, tight belts and straining are equally dangerous. Suspenders are therefore healthier to wear. You will now put Yogametrics to practical application as follows and develop different big muscles of your body. Any simple move­ ment in this book, though, can be used in the Yogametric manner and develop just as fantastically the muscles which they are scien­ tifically perfected to tone up. How to acquire big, powerful arms and shoulders with Yogametrics with surprising speed Following are illustrated routines for your guidance in applying the science of Yogametrics.

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elbows as high as possible hands bent upward at the wrists

Figure 38 T he B iceps B ulge “45” ( Figures 37, 38). (The Biceps Bulge 45 encourages muscular growth to its fastest and greatest.)

How to hyper-contract your biceps: 1. Raise both arms straight overhead. 2. Palms facing each other. 3. Flex your elbows, so that your hands come down behind your head ( Figure 37). 4. Now, bend your hands as far as possible upwards at the wrists. 5. Turn the thumb-halves of your hands upwards to the ex­ treme, supinating the forearms and tightening the biceps into painful balls. 6. At the same time, angle your arms and elbows at 45 de­ gree angles to your shoulders (Figure 38). 7. Hold them this way for two seconds.

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YOGA SECHETS FOR POWERFUL MUSCLES

Frequency 2-4 times a day. T he B iceps B ulge “90” ( Figures 39, 40).

How to hyper-contract the biceps brachii: 1. Raise arms straight out at the sides, to just above shoulder level. 2. Flex the forearm to just beyond a 90 degree angle with the upper arm ( Figure 39). 3. Turn the hands hard backwards at the wrists ( Figure 40). 4. Set the arms at 45 degree angles to the shoulders. 5. Turn the thumb-halves of the hands outwards to the ex­ treme, to supinate the forearm to the full and make the biceps hurt like a boil. 6. Maintain the contraction for two seconds.

Frequency 2-4 times a day.

arms above shoulder level

Figure 40

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YOGA SECRETS FOR POWERFUL MUSCLES

T he P sychergo-T riceps , No. 1 ( Figures 41, 42).

How to do this simple movement (Fig­ ure 41). 1. Draw shoulders up. 2. Palms forward, with thumb-halves twisted backwards hard. 3. Arms straight, but far apart. Tense them as hard as you can (but keep your palms open). 4. Hold contraction for two seconds. Note : At the start, when you draw your shoulders up, rotate them outwards and backwards

( Figure 42). This simple movement contracts your triceps so powerfully that they cramp quickly.

Frequency 1-5 times a day. Develops tremendously the inner (long) head of triceps. T he P sychergo-T riceps , No. 2 ( Figures 43, 44, 45). 1. Turn the palms back­ wards. ( Figures 43, 44). Then outwards.

( Figure 45). 2. Draw up the shoul­ ders. Arms straight. ( Figures 43, 44). 3. Tense hard. Develops: Lateral (outer) head of triceps. Frequency 1-5 times a day. T he Anterior S houlder W ing ( Figures 46, 47). 1. Sit relaxed in a chair, 2. With arms at sides ( Figure

46).

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Figure 45

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YOGA SECKETS FOR POWERFUL MUSCLES

\

♦

i

( t

>

*

« 5. Mentally reproduce, now, a heavy log resting upon palms. 6. Tense with all your might to move the “log.” Make the “log” so heavy that your arms can hardly move. 7. Push on the “log” for two seconds.

Figure 47

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Frequency 2 times a day. Your front shoulder muscles ( your deltoids) will fairly pop right through your skin. T he L ateral S houlder W ing ( Figures 48, 49). 1. Sit relaxed in a chair. 2. Point lower arms forward at sides, at right angles to the body ( Figure 48). 3. Now ( Figure 49), move both arms, like hooks, out­ wards, till they are just above the level of your shoulders. 4. Mentally reproduce, now, a heavy “log” resting across your shoulders. 5. Tense with all your might to move the “log.” Make the “log” so heavy that your arms can hardly move. 6. Push up on the “log” for two seconds.

Figure 49

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Frequency 2 times a day. Your shoulder muscles on top, will fairly pop through your skin. N ote : D o not exercise for about two and one-half hours after a heavy meal. Aside from the possibilities of causing indigestion, exercising after a meal adds a considerable load to the work of your heart. During digestion, the blood flow through your heart is increased over 80 percent, and during strenuous work it is increased by about 400 percent. Also note that everybody’s muscles do not enlarge to the same size, no matter what exercises they do. The muscles of a longlimbed person do not thicken as much as those of a short-limbed person, because the increased bulk within his muscle fibers has more room to spread out lengthwise than that of the short-limbed person, and so his gain in muscle girth is less obvious. Even if you don’t seek a big, powerful physique, though, you should still do these Yogametric exercises to a limited degree to build up strikingly hard, strong muscles. You should because your body musculature constitutes 43 percent of your body weight. Your body musculature contains more than one-third of all your body proteins, and contributes about one-half of the metabolic activity of your resting body. It also holds a tremendous amount of body heat and can keep you warmer in cold weather. When your muscles are neglected, besides, they not only atrophy, but degenerate into permanent fat. Case histories How 39-Y ear-Old F red U sed Yogametrics to I mprove H is S hape G reatly in a F ew W eeks Fred, 39 years old, was sick of seeing his misshapen body in the bathroom mirror every day. He was six feet tall, but weighed only 145 pounds. His arms were like pipestems; his chest described a concave curve from neck to waist; his shoulders sloped like the sides of a pyramid and dragged his back down with them, so that it humped, unless he forcibly stood straight. His legs had a weak, wishy-washy feeling, like jelly. His whole body felt strangely relaxed, as if he had just soaked 20 minutes in a bathtub full of hot water.

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I taught Fred how to use Yogametrics for his torso, arms and legs, as well as dynamic, diaphragm piston-powering. The very next day he already experienced a delightful firming in his chest, arms, shoulders and legs. He was not yet firm, of course, but he was feeling as if he were. That filled him with such a feverish enthusiasm that his whole attitude towards his body changed practically overnight, and he saw himself as a sturdy, rugged, virile man. Within a few short weeks he added enough size and muscle-tone to his body to look impressive in the mirror. His shoulders appeared amazingly broader to the eye, too, because they sloped noticeably less, and therefore extended sideways more prominently. His upper arm had grown over an inch, and his chest nearly two inches. And Fred had spent only eight min­ utes a day at it. How 42-Y ear-O ld C l if f , U sing Y ogametrics, C ompeted in a P hysique C ontest Against W eightL ifters and B ody-B uilders H alf H is Age Cliff was a married man of 41. He was inspired by the phy­ siques of the muscle men he saw in pictures and on the beach, and wished to look like them. “But I ’m too old,” he told me regretfully. “You are not!” I assured him, and I urged him to try Yogametrics. Cliff did the Yogametric exercises faithfully five times a week, up to one hour, or more, each time. (Title-holding body builders spend from three to five hours working out daily, five times or more a week. Some, in fact, spend 35 hours or more working out a week, and they are practically all young men in their early twenties.) Cliff’s improvement was so astonishing that even the young body builders on the beach persuaded him to compete in the local physique contests. He did so twice against my advice, but was not ready for them and failed to place. Then Cliff trained for months without competing, and prepared himself for the big local contest—the one to select a winner to compete for Mr. America. He was barely shaded out of third place—against a winner who was soon Mr. America and Mr. Universe!

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At 42, Cliff had achieved his amazing feat with Yogametrics alone, one hour a day, while the winner had spent up to eight hours daily at the weights for the last three months before the contest, even though he had already gathered a long list of trophies during the years before that. Today, as he nears 60, Cliff still looks almost as good as he did then, on only 15 minutes a day, three times a week. Summary of the steps for using Yoga secrets for big powerful muscles In order to apply Yoga secrets for big, powerful muscles, you have to counteract the wear-and-tear of the four horsemen of the mastabah on your spinal disks, and develop your muscles with Yogametrics. You do so by: 1. Avoiding exercises (like weight-lifting) which add ab­ normally to the pressure exerted upon your spinal disks, as well as isometric contractions, which temporarily obstruct your blood circulation, threaten your heart, and may cause blood clots. Rely instead on 2. Using the best angle of pull of the muscle, and 3. On mental reproduction, and on 4. Increasing the resistance of the antagonist muscles to make your muscles grow stronger most quickly. With these Yogametric secrets you will activate the greatest number of your muscle fibers at one time when you body build, and force them to grow faster than they could otherwise. With them you will also increase your muscle power fastest, because you can make their resistance to your muscles as strong as you want with mental reproduction, any time you wish. And they are always safe to use, because you can halt any movement any time you wish. You require absolutely no apparatus, weights or ex­ ternal resistance of any kind. Most important, you can do it any­ where, at any age.

f«*r M o r e Sex Power

10

The asceticism of the Yogi withdraws him from active partici­ pation in sex. That does not mean, though, that the Yogi is impotent. On the contrary, cases of Yogis who have returned to the material life and mated have revealed them to have sex powers at ages far beyond the common age of the male climac­ teric. That is not surprising, because the Yogi considers his sexual potency as one of the main sources of his extraordinary energy, muscle power, disease resistance, physical endurance and lon­ gevity. He insists that Western man is deficient in all these qualities because he does not know how to intensify and prolong his natural, inborn sex power. For thousands of years, much of the Yogi’s efforts have been expended in that direction, and so he is a true expert. His secrets of sex power have therefore been carefully studied and refined for your own use in the practical Western world, to enable you to gain the utmost benefit from them as quickly as possible, without subjecting yourself to his rigid routines. The case histories at the end of the chapter prove how effective they can be for you. Your semergy: the natural sex energy which your body stores within you, and how its loss weakens the powers of your mind and body A vast amount of natural energy is stored within you in the form of sex energy. The Yogis practice asceticism (sex abstinence) 122

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in order to harness it and use it for other purposes in their bodies. You are familiar with the muscle fatigue that possesses you fol­ lowing the orgasm, despite the glandular stimulation you then enjoy. And it is frequently succeeded by vague neuralgic sensa­ tions and even with fasciculations ( short jumping of your thigh muscles). Although an occasional athlete claims to feel at his best for competition immediately after sexual indulgence, the great majority of them claim just the opposite. The great majority of them, indeed,, confess to suffering from a sensation of “jelly-like relaxation” all over and to have lost the “solid, all-over feeling” they had before. Such a loss may be due partly to the emotional shock of the orgasm, and to the consequent temporary exhaustion of the nervous system. But it is also due, as the Yogis insist, to the temporary depletion of certain glandular secretions of the body and their energy-filled contents (your semergy). You will readily understand what the Yogis mean by that when you study the composition of human semen. T he C omposition

of

H uman Semen

The liquid bulk of semen consists of a mixture of the secretions of a variety of gland and inner body tubes. Its calcium, urea and sugar contents are twice as high as they are in blood. Its sugar, too, is the easily available fructose, rather than the more diffi­ cultly available glucose. Its spermatozoa are composed largely of nucleoproteins, which are an important constituent of the nucleus of the body cell. It also contains large amounts of inorganic phosphorous. These and the fructose are synthesized in the sem­ inal vessels. During ejaculation, a greatly increased amount of all these parts of the semen are poured out around the swimming sperma­ tozoa. The resulting loss of nucleoproteins ( since your sperm itself is composed of it) causes an urgent call for more from your body, and your nervous system is forced to surrender some of its own to meet it. But since the nucleoprotein content of nerve tissue is low, the metabolism of your nerve cell and the nutrition of the nerve are both decreased on account of that, and that lowers your body metabolism and the Spino-Volt of your nerves. The messages which your nerves carry from your body to your brain, and the commands which they deliver from your brain to your

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body, therefore, are weakened, slowed down and altered. And so, the natural control of your conscious and subconscious minds over your body lessens. Your physical strength and energy also decrease. That’s how your loss of semergy weakens the powers of your mind and body. How the four horsemen of the mastabah reduce your natural, inborn sex power The four horsemen reduce your natural, inborn sex power by: 1. Impairing the normal functioning of your hypothalamus. 2. Oppressing you with a body sag. You will now be shown how the four horsemen bring on those unwanted changes in you and reduce your natural, inborn sex power, and how the refined, scientifically-perfected Yoga secrets counteract them and recharge you. How the four horsemen reduce your natural, inborn sex power by impairing your hypothalamus Your natural, inborn sex power consists not only of your sem­ ergy, but also of your general, all-over muscle tone, as well as of the natural, instinctive sex psychology which you possessed before the social customs repressed and disciplined it. Fear, doubt, pessimism and feelings of inferiority, and even of sexual hostility, then superimposed themselves upon your daily experi­ ences and reduced your natural, inborn, instinctive sex psychol­ ogy. Over the years, too, the four horsemen reduced it further still, as you will see, until you retained but a sample of your original inborn sex power. The four horsemen reduced it significantly by jamming your head down upon your neck, and by dragging your shoulders, your rib-box and your spine, downwards. That narrowed the vertebral openings of the spinal nerves that supply your sex glands and organs, and lessened the nerve-electricity ( the SpinoVolt) which the blood vessels to your sex glands and organs received from your hypothalamus ( in your brain). That, in turn, diminished the amount of blood which the blood vessels brought to your sex glands and organs, thereby reducing the natural metabolism and physiological functions of your sex glands and organs ( Figure 50). Your natural, inborn sex power becomes then

hypothalam us

sym

parasympathetic

spinal cord

spinal canal

spinal center for your organs of generation ( your spinal sex power center)

sacrum

prostate

Figure 50 Nerve Supply to Your Organs of Generation

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YOGA SECRETS FOR MORE SEX POWER

obviously less than it would be, and the physiological awareness o f that fact is flashed back to your hypothalamus. The normal functioning of your hypothalamus itself, besides, is also impaired by the narrowed vertebral openings of your upper back, because one of these happens to squeeze the sympathetic nerve which controls the blood vessels to your hypothalamus. That narrows these blood vessels and therefore diminishes the blood supply to your hypothalamus. Your natural, inborn sexual aggressiveness is, as a result, reduced still more. Messages of this fact are flashed to your conscious mind, and your conscious mind immediately delivers a still w eaker com­ mand to your sex organs to respond to stimulation. The vicious circle repeats itself again and again in that manner and lessens your natural, inborn sex power more and more. How to regain lost, natural, inborn sex power by restoring more of the normal functioning of your hypothalamus In order to regain lost, natural, inborn sex power, you have to knead and flexibilitate” your upper and lower back. By doing so, you stimulate both your sympathetic and your parasympa­ thetic nervous systems, and both are intimately involved in your sex power. Your sex stimulus is ruled by your sympathetics (your

Figure 51

Figure 54

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127

fighting nerves), for it fills you with the desire to conquer and possess. But your parasympathetics (your loving nerves) then stimulate your prostate to secrete. The orgasm, finally, is ruled by your sympathetics, because the testicles and their secretions are under the control of aggressive emotions. The ideal Yoga move­ ment for regaining lost, natural sex power is the Yoga Sex Power Invigorator ( Figures 51-57). T he Yoga Sex P ower Invigorator

The position to assume (Figure 51). 1. Stand relaxed against the free end of an opened door, or against the corner of a doorway, with 2. Shoulders and arms drooping, relaxed. 3. Feet hip-width apart. Legs straight, but relaxed. 4. Inhale (Figure 52), 5. Clench fists, 6. Arch your back, 7. Bend your arms, and draw them far back. 8. Now, forearms are parallel to each other (Figure 53). Shoulders are drawn backwards. 9. Hips flexed hard, knees straight ( Figure 52).

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How to do this simple m ovem ent (Figures 54-57). 1. Start exhaling (Figure 54), 2. Curving your back, and 3. Driving both fists straight forward, about the level of your waist ( Figures 54-55). 4. Start contracting your abdominal muscles. Now, turn to Figures 56 and 57. 5. Drive arms straight out until they meet. At the same time: 6. Round your back. 7. Round your shoulders forward. 8. Bend knees ( Figure 56), and 9. Contract abdominals hard, and exhale all the way out. This simple m ovem ent 1. Stimulates your sympathetics (upper back). 2. Stimulates your parasympathetics (lower back). 3. And develops, to a degree, all the important abdominal muscles: the rectus abdominis, external and internal obliques, and the transversalis. Frequency 5-10 times every morning. Do it vigorously, too, in order to stimulate your sex power Spino-Volt. Draw arms back hard, and develop back, also. Peps you up by starting the blood flowing faster back to your heart. Inhale deeply, besides, and enlarge your rib-box. How your body sag reduces your natural, inborn sex power Body sag (that is, a sagging or protruding abdomen) is a com­ mon cause of low-back strain resulting from the relentless traumas of the four horsemen. The weight, and the downward-forward pull, of your protruding abdomen, fatigues your abdominal muscles, as well as increases the merciless downward-stretching of gravity on the weary ligaments supporting your lower back. Your low-back curve, for that reason, deepens and throws more torso-weight upon the joints of the tail-halves of its vertebrae. And so, you experience vague pains across your lower back, which are worse at the end of the day. If ignored because no clinical symptoms are apparent, it can progress to the stage where it may compress the spinal nerves of your lower back hard enough, and your

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urine, upon analysis, may occasionally show evidence of incipient diabetes, and of heart-kidney disturbances. And yet, you do not have a fat belly, for if you suddenly assume correct posture by drawing in your chin enough and raising your chest, your ab­ domen is promptly drawn into place, and the size of your waist is shrunken by several inches. The moment you relax, though, your torso drops back into the body sag and resumes the abnor­ mal strains which it places on the spinal nerves of your lower back. There are several reasons why your body sag reduces your natural, inborn sex power. First, the increased inner curving of your lower back, narrows excessively the vertebral openings in it, and those are the very ones which are handicapped because they possess the least extra space, and yet the biggest spinal nerves do pass through them. Secondly, the sympathetic nerves, which control the blood supply of your sex glands, also pass through those excessively narrowed vertebral openings. When this blood supply is reduced, the nourishment to your sex glands is reduced, and your semergy is also consequently reduced. The message­ carrying nerves of your sex glands then flash less sex drive to your conscious and subconscious minds, and that lessens your natural, inborn, psychological, sex power. The vicious circle repeats itself until your natural, inborn sex power is shrunken to a shadow of itself. If your body sag is due to obesity, the weight of your heavy abdomen will bring about similar dire results. Wearing tight clothing at your waist or neck can contribute to body sag by slowing down the return of the blood from your legs to your lungs and heart, and thereby weakening the muscles of your lower back by diminishing their normal blood supply. The jar and strain of training or competing in different sports, as well as your wearing shoes with higher heels, may deepen the inner curve of your lower back by throwing your hips farther back, and then balancing their malposition by throwing your upper back further backwards, too. Accidents, blows, occupation, and a "pot” belly may all lead to body sag and weaken your natural, inborn sex power. These and many other causes may contribute to body sag and reduce your sex power. It is most important for you to eliminate your body sag, then, so as to regain lost natural, inborn

YOGA SECRETS FOR MORE SEX POWER

Figure 58

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131

sex power. So, do regularly the Abdominal Double Curl, the simple movement which the Yogi originated, and which is here scientifically perfected ( Figure 58). T h e A b d o m in a l D o u b l e C u r l —to R e d u c e Y our B ody S a g —a n d R e s t o r e Y o u r N a t u r a l , I n b o r n S e x V igor

The position to assume (Figure 58) 1. Lie flat on your bed, or on a softened floor. Do not lie on the hard, bare floor. 2. Lie on your back. 3. Stretch arms out directly in back of your head. How to do this simple movement 4. Inhale deeply. 5. Curl your toes towards your head. 6. Now, gather your strength and exhale as you 7. Raise your arms and legs at the same time. 8. Raise your legs no higher than 45 degrees from the ground. 9. Raise your body as you bring your arms forwards and downwards, as if trying to touch your toes with your fingers. 10. Relax and repeat. This simple movement develops (Figure 58-10): •1. Rectus abdominis. (The horizontal grooves across the front of your waist.) 2. External and internal obliques (the muscles of the fronts and sides of your waist). Frequency 3-5 times a day. •This is perhaps the greatest abdominal “shrinker” of them all. It is hard to do, but it works miracles for your waistline, stomach, circulation and heart, for it makes it beat fast almost immediately. Making your heart beat fast once a day is one sure way to keep the fat off it.

Make this simple movement a regular routine for the rest of your life for a strikingly masculine appearance. How to eat to regain and retain lost natural, inborn sex power Eating heavy foods which are slow to digest and which saddle

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you with oppressive discomfort for hours after consuming them will surely devitalize your sex power, not only for hours, but even for days afterwards, because such foods are likely to produce frustrating gas attacks and constipation. Such heavy foods in­ clude fried foods, foods with high concentrations of saturated fats (fatty meats, brazil nuts, cocoanut, avocado, cream and cream products, pastries, un-skimmed milk, and such products). Unsaturated fats, on the other hand, such as those found in walnuts, are absolutely essential in the metabolism of your body because they possess a high energy component which is capable of large storage. This high energy is vitally necessary for maxi­ mum sex power. For protein, eat lean meats. Salt-water fish, though, is still better because it contains very little saturated fat; while even the lean meats contain an alarming quantity of invis­ ible saturated fat. Protein is necessary because it will maintain your normal blood volume by drawing excessive fluid from your tissue fluids into your blood vessels. But, limit your fat deposits (for they will cause body sag and reduce your sex power) by avoiding foods containing saturated fats, or containing excessive amounts of carbohydrates (sugar), or excessive proteins. Last, but not least, drink enough water every day to produce your normal volume of digestive juices, for these amount to at least two quarts a day. Water also importantly avoids intestinal autointoxication, which is a primary cause of reduced sex power. This is so because the intestinal autointoxication causes constipa­ tion, and the resulting hard fecal matter presses down for days at a time, in your lower and sigmoid colons, against your prostate, thus exhausting your sex drive. How Yogametric deep knee-bends safely recharge you with renewed sex power Yogametric deep knee-bends are the effective means for flush­ ing your sex glands with blood and stimulating the renewed synthesis of semergy. They also constitute the safe and easy way to increase the power of your thighs and hips—a power that fills you with a feeling of greatly increased sex power, for your thighs and hips are most important for the pelvic thrust. That feeling, in turn, is flashed to your conscious and subconscious minds, and these at once regain their natural, inborn psychological sex power and command your sex organs and glands to conquer all.

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Deep knee-bends with weights, though, are not safe for your back and they are not recommended for the average case. Yogametric deep knee-bends are free from dangers possible when using weights. And since you require no weights or appara­ tus for doing them, you can do them anywhere, any time of day, even when you travel. So, use the Psychergo Squat (hardly changed from the original Yoga version), for bringing back and “recharging” your natural, inborn sex power. T h e P sy c h er g o S q u a t

The position to assume (Figures 59, 60). 1. Sit at the edge of the Yogi Bench, or of something equally low. 2. Your feet and knees comfortably relaxed and apart. (Heels about 14 inches apart.) 3. Drop your head between your knees, and 4. Hook your forearms under about the middle of your thighs. How to do this simple movement (Figure 61). 5. Keep your forearms hooked under your thighs, and 6. Straighten your knees by pulling your thighs up powererfully with your thigh-hooked forearms. BUT 7. Resist their straightening with your thighs. Your thigh muscles will contract tremendously. This simple movement achieves (Figure 62): 8. Develops fast the front and side muscles of your thighs, as well as shakes loose any fat on them. 9. Wears fat off your hips because it stretches, rather than contracts, their muscles. Therefore, also keeps them small by not enlarging their muscles with unnecessary bulk. 10. Flushes your gonads with nutritive blood because it opens wide the vertebral openings of your lower verte­ bral joints. Frequency 2 times a day. (If you do it with much weaker pulling and resisting, you can do it faster, up to 10 times a day.)

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YOGA SECRETS FOR MORE SEX POWER

Figure 59

10

Figure 61 Case histories How H a r r y R e g a in e d H is L o st M a l e A u t h o r it y in H is H o m e

Harry was known as a typical good-provider type of husband. He was no standout anywhere, but he was dependable, conscien­ tious and hard-working and dutifully brought his paycheck home to his wife, Ava, to spend as she thought best. Ava was not just spending it; she was wasting it on needless and extravagant

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expenditures, as if Harry were made of money. Naturally, this worried him. Several times he tried to discuss the matter with Ava, but she just returned him an impatient look and snatched up a fashion magazine and buried her nose in it. So, Harry had to remain silent and let Ava continue wasting his paycheck unnecessarily, week after week. Harry confided his problem in me. One look at him and I realized that he exerted little authority over his headstrong wife. Not only was he flabby and pusillanimous in appearance and manner, but there was no longer anything about him that sug­ gested a master “he-man.” Even his walk was an apologetic shuffle. He admitted that his romantic life with Ava was practi­ cally nil, for her main concern seemed to be constantly to buy clothes and other things for herself. She spent her time with similar female friends during the day and threw lavish parties for them and their husbands on weekends: parties in which he himself was little more than a figurehead. I taught Harry how to do the Abdominal Double Curl and the Yoga Sex Power Invigorator, but he confessed that Ava never would let him exercise at home. Whenever he had tried to, she had scoffed at him and ordered him to “get your exercise doing something worthwhile around here, like repairing the house, painting the kitchen, polishing the car, mowing the lawn.” To his great relief, I reassured him that he could do these secret Yogametric movements right at work, during his coffee-break, or even in his bathroom at home without Ava suspecting what he was about, since they would take up so little time. In less than two weeks Harry had tightened up his loose waist noticeably. His thighs felt springy, too, and added already a healthy aggressiveness to his walk and posture. For once, he said, he felt more like the man he was born to be. Indeed, he con­ fessed, women who had ignored him before “like the paper on the wall,” were looking at him now! All these changes filled his mind with a steadily growing sex pride in himself. Harry then tackled Ava again on the extravagance question. When she thwarted him, his new manly aggressiveness and driving capacity caught her unawares. Within a couple of weeks Harry was the much-cherished master of his home!

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How rundown, 58-year-old Vincent won for himself a 32-year-old wife At 53 Vincent had been suddenly widowed. His children were grown up and married, and Vincent felt as if the whole world had caved in on him. So he sold the home and rented a small apartment, for the house was too big for himself alone. But his misery only increased. Vincent was not used to living alone, especially after enjoying an ideal marriage. He missed those delicious, home-cooked meals and family discussions. A few years later, at 58, Vincent was close to being a physical wreck and, in a way, a mental wreck. He had degenerated into a steady drinker, suffered from stomach ulcers, underwent a serious operation, and experienced vague, mysterious pains in his back which occasionally grew so intense that they drove him to the doctor. Nothing significant showed up on the X-ray film, though, except the usual physiological and pathological changes common at Vincent’s age; that is, a degree of spinal disk harden­ ing and wear-and-tear, a degree of narrowing of his vertebral openings, a degree of misshapening of his vertebral bodies, and the usual increase in the depths of the wrong-curves in his spine. None required urgent medical care. Then, one day, Vincent saw a new employee in the firm, a woman, a minor executive of about 32. Her name was Lana. She did not resemble his dead wife much in appearance, but her personality seemed like her duplicate. To Vincent it was as if his wife had returned to him, but in a different physical form. He was so completely overcome that he could hardly wait to talk to Lana. She replied kindly, but it was obvious that she detected the pitiable wreck that he was. And so, he faded away from her vicinity, his body feeling completely toneless. As Vincent watched her gracefully walking through the prem­ ises later, her comparatively young body so firm, he realized with a desperate sigh what a pathetic carcass he had become, and how little he could offer her if he could be so unbelievably lucky as to marry her. Marry her! The very idea was too ludicrous for words. When he confessed to me, I disagreed with him that he had no chance whatsoever with Lana, and reminded him of the signifi­ cant number of women who regularly married men much older than they, and who seemed to live happily thereafter.

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“But not a living corpse like me!” he scoffed back. “Don’t be so sure!” I corrected him. I showed him how to do all the Yogametric simple movements for sex power. He felt so much better after doing them the very first time that he continued doing them eagerly, determined to become the man he would have still been, had he not lost his wife. His body sag lessened, and his thighs hardened so steadily that he soon was arising from a chair after sitting, not like a weary old man on his last legs, but more like an active youth bounding to his feet, ready to take part in something exciting. Vincent felt younger and younger every day. When he encoun­ tered the 32-year-old Lana, instead of still feeling like a shameful cast-off, he now joked with her. Her return gaze, too, he admitted, was losing that distant, respect-for-age wall it had built up be­ tween them. “I am dreaming of her now!” he confessed to me after less than six weeks of Yogametrics. “And they are romantic dreams!” Vincent changed so fast after that, that he soon took Lana out to dinner. Thereafter he changed like a miracle. Within a year they were married. Before another year passed, Vincent was the proud father of a bounding eight pound boy! “I feel again like I’m 35!” he exclaimed, rushing in to hand out the cigars. “Those Yogis sure pumped my manhood back into me!” With Yoga for sex power, desperately rundown, 58-year-old Vincent had won for himself a most attractive 32-year-old woman for a wife by recharging himself as I guided him. Summary steps for using the secrets of Yoga for sex power To acquire Yoga for sex power and recharge yourself with its natural physical and mental stimulations, you have to: 1. Regain the normal functions of your hypothalamus. 2. Reduce your body sag and its resulting discomforts which irritate your conscious and subconscious minds. 3. Eat foods which do not saddle you with discomfort after­ wards. 4. Do Yogametric deep knee-bends. These routines will arouse your latent psychological sex power, and that will increase the Spino-Volt to your sex glands and, of course, your sex power.

Yoga Secrets for Personal P op u larity As incredible as it might seem at first, the Yogi had urgent reasons for developing an unmatched power of popularity. Being a hermit, first of all, he had no friends, particularly when he journeyed. Secondly, he encountered hostile persons or groups constantly, either in the wilderness, or when he passed by, or through, strange villages, which he regularly did. He usually chose suitable hills to dwell on, too, and these, for the most part, belonged to landlords of power and authority, who could send their servants to chase him off at any time. The Yogi’s only hope for safety lay in making himself so fascinating to all such people that he was left unmolested, or even saved from extermination. The fact that he managed to exist so long in the midst of all these personal perils proved that he was deeply liked, although he hardly said a word or made a move to make himself popular. Considering how raggedly attired he was most of the time, how little his pursuits were respected by the people at large, and how little he contributed to the material welfare of the community, he must have mastered the greatest secrets of popularity imaginable. Those well-guarded secrets have now been carefully studied and refined for your own use in the Western world, to enable you to gain the utmost benefit from them as quickly as possible without 138

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subjecting yourself to exhausting disciplines. The case histories prove how effective they can be for you. How the four horsemen reduce your natural, inborn power of popularity The four horsemen of the mastabah reduce your natural, inborn power of popularity by: 1. Distorting your body. 2. Tightening your muscles by bringing on subchronic lum­ bago, subchronic rheumatism, uneven muscular develop­ ment or any other related subchronic conditions in you which cause muscle strain. 3. Abnormal positions maintained regularly, such as through faulty posture or in your occupation. 4. Causing devitalizing, subchronic aches and pains arising from subclinical (unfelt) pressure on your spinal nerves. 5. Decreasing your natural, inborn nerve tone. 6. Forming popularity-undermining frowns and wrinkles on your face. You will now be shown how those unwanted changes take place in you and reduce your natural, inborn power of popularity, and also the refined, scientifically-perfected Yoga secrets for counteracting them and acquiring popularity swiftly. How the four horsemen distort your body and steadily reduce your natural, inborn power of popularity Due to the two-legged position, the constant downpull of gravity upon the spine in the vertical position will force wrongback curves into the spine of even the strongest and healthiest person alive. This occurs because the correct human posture, unlike that of the four-footed animal, is not part of its natural inheritance, but has to be learned. In order to maintain the unnatural, upright position, you have to expend more energy constantly than you would have to otherwise. Indeed, you have to waste energy. It is believed, as a matter of fact, that one-third of your energy is used to maintain your upright position alone! If you weigh 200 pounds, in other words, you actually carry 266 pounds of body weight around! It is just as if you were constantly moving around wearing a suit-of-armor weighing 66 pounds. Just

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imagine how fatigued you’d be from the extra energy dissipated! Look how much more tired you feel when just wearing a heavy overcoat for any length of time, than when you just wear a T-shirt! In the four-footed position you would save that wasted energy daily, just as you save the energy of carrying your body around when you lie down flat on your back. In the two-legged position, though, your body has greater mobility! But to compensate for that, your muscles and ligaments have to work that much harder to keep your body steady. The result of that additional stress and strain is that you suffer from chronic muscular fatigue. Your spine is then left susceptible to wrong-back curves; your body structures fall out of their right places in your body, and you acquire postural defects. These bring on imbalancing muscle spasms as you still try to maintain your body upright, and so your faulty posture grows worse. On top of that, add the abnormal or unusual positions which you are compelled to assume by your habits or occupation, and you develop faulty body mechanics with resulting limited, re­ stricted, hampered and vague painful movements of your spine and hips. You might even suffer additional unbalancing muscle spasms due to occupational exposure to cold, dampness, or alter­ nating radical changes in temperature, as the butcher does. Your troubles are really beginning now, for your faulty posture pulls upon the tough, fibrous sheaths covering the muscles that engirdle your torso and limits the free movements of your lungs when you breathe. Your heart, being pulled downwards by your consequently dropped diaphragm, is elongated and twisted, ren­ dering its normal beat difficult, and even instigating mysterious irregularities in the rhythm of its beat. So, every day, no matter how normal your back is, the steady pounding of the four horsemen will distort it with wrong curves before the day is over. Sleep reduces those wrong-back curves. In time, however, the shapes of your vertebrae and of your spinal disks are altered irreversibly by the relentless trauma incurred, and your wrong-back curves are made increasingly permanent. How muscle strain reduces your natural, inborn power of popularity Tight muscles, particularly those on the chest or back, resulting from the traumas discussed above, tend to pull the parts of the

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body to which they are attached, out of line. Also, muscles that are weak or over-relaxed, allow the parts of the body to which they are attached to deviate out of line through lack of muscular support. If your chest muscles are too tight on your right side, for example, they will round-shoulder your right shoulder, as well as pull your spine, and twist the vertebrae of the resulting wrongback curve, towards the right and narrow their vertebral open­ ings. If your chest muscles are stronger or tighter than your back muscles, they will round both your shoulders and your torso-back (kyphosis), as well as plague you with burning pains in the middle of your upper back, where your stretched out back muscles are stretched the most thin. Your stomach, liver, spleen, kidneys and your other visceral organs will then tend to drop, and your back will be rushing on the way to arthritis, fusion, and many other ills. Uneven muscle contractions, like these, lead to subchronic, milder forms of the conditions which follow prolonged musde strain of the same type, such as subchronic lumbago, subchronic rheumatism, or other related subchronic conditions. Such condi­ tions most commonly afflict young adults who expose themselves to dampness and drafts during and after exercise, and men are affected three times as frequently as women. But they are also common to the adult of all ages whose muscles are unevenly developed from a round-shouldered posture. Your back muscles are then stretched out thin, but your shoulder and chest muscles are hypercontracted, and so you rather easily acquire a long standing, annoying, faint muscle rheumatism in your shoulders and chest following undue exposure to dampness. When you have a body sag, the muscles in the small of your back are in sub­ chronic spasm, while your abdominal muscles are stretched out thin, and so you rather easily acquire a long-standing, faint, subchronic lumbago upon undue exposure to dampness, which is also more common among men. Vague pains and tenderness accompany the spasm, with an annoying, even if not always noticed, loss of elasticity of the part suffering from it, with a corresponding amount of disability. It may turn into a full-fledged lumbago or rheumatism when you suddenly engage in strenuous work, such as prolonged muscular strain in heavy industry, or from minor effort after you have kept your lower back still too long, on account of the pain of moving

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it. As long as your acquired, uneven muscular development re­ mains, you are subject to these conditions and regularly suffer, even if you don’t suspect it, from a greater or lesser degree of one of them. The subchronic vague pains and tenderness which they trigger steadily flash their messages of irritation to your sub­ conscious mind and sneakily but steadily, undermine your confi­ dence, optimism and humor and reduce your natural, inborn power of popularity. How to loosen and keep limber the tight muscles which cause muscle strain, and thereby regain lost, natural, inborn power of popularity T h e B a c k D ra w

The position to assume (Figure 63). 1. 2. 3. 4.

Stand with back rounded, Hips drawn in, Knees bent. Exhale. Hold your fists before you, with forearms parallel to the ground.

How to do this simple movement (Figures 64, 65) 5. Draw your elbows back hard, but parallel to each other. Draw back far (Figure 65—5). 6. Draw your fists back in an arc. ( Figure 64—6). At the same time: 7. Inhale (Figure 65). 8. Straighten your back ( Figure 65—8). 9. Straighten your knees (Figure 65—9). This simple movement develops muscles (Figure 66): 1. 2. 3. 4. 5. 6.

Trapezius (1st section). Top of shoulder. Rhomboids. Middle upper back. Sacrospinalis. Lower back. Teres major. Back, under arm. Posterior deltoid. Back of shoulder. Lower section of latissimus doris. V-shaped lower back.

1

Figure 63

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AND, since it also extends all these back muscles all the way, with each repetition, it speeds up the blood circulation in them and loosens and limbers them. If one shoulder or part of your back is less developed than the other, pull back harder with that corresponding arm. •Don’t be misled by the simplicity of this simple movement. It has been worked out to scientific perfection, and enables you to contract your back and posterior shoulder muscles at their best angles of pull.

Frequency 2-5 times a day. How to relieve the devitalizing subchronic aches and pains arising from subclinical squeezing of your spinal nerves, which steadily reduce your natural, inborn power of popularity Pain can be relieved by reducing the electric conductivity of the pain-carrying nerve, as by compressing it; or also by cold, drugs (analgesics and narcotics, such as aspirin, morphine, co­ deine, novocaine), or by reducing the sensitivity of the brain cells which register the pain, as in general anesthesia. Pain itself, of course, plays an important part in protecting you against the threat of severe disease. In fact, the cure for cancer (Sadove) would be markedly better if the disease would herald its presence by pain in the early stages. The amount of pain one can endure, too, varies from person to person. It depends on the person’s temperament, culture, past experience, expectation and fear of danger and, strange as it might seem, on the color of his eyes. The persons most sensitive to pain are those with darkbrown eyes, followed by those with brown, light brown, hazel, green, gray, blue gray, blue. But even those with the same eye color cannot possess the same sensitivity to pain, because their psychological reactions to it varies widely. Pain, also, tends to grow worse at night, when you have more time to think about it. It grows worse also when something else bothers you. That’s why noise, which is a form of pain, has been used to reduce sensitivity to an original pain. (It divides the attention.) Clenching the fists, wringing the hands or gripping a metal bar, also help for that reason. Indeed, that’s why soldiers often do not feel their wounds on the battlefield, and why boxers

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regularly fight on with broken hands but wince the next day when the injury is touched lightly. Scientists have found that pain reaches its most excruciating point when the skin temperature reaches 152 degrees. The torture of the pain remains constant after that, no matter how much heat is added. Pain past a certain point, it seems, apparently destroys the pain-carrying nerve fibers. N o t e : A grease burn causes the greatest pain. Next to it are labor pains during childbirth, passing of a large kidney stone, and holding a burning cigarette against the skin. In the next category are heart attacks, muscle cramps, some headaches and facial neuralgia. Any kind of pain, though, is devitalizing. Even subchronic pain is devitalizing, although it is unfelt or unsuspected, because it lasts so long. It is therefore necessary to relieve it to prevent it from steadily reducing your natural, inborn power of popu­ larity. How nerve-tone increases your natural, inborn power of popularity The stronger your Spino-Volt (your spinal cord voltage), the more superior you are mentally, physically and physiologically. The ultimate value of the influence of your nervous system on you lies in the fact that it adds efficiency to the reactions of your muscles (the muscles of your skeleton, as well as the muscles of your different organs and blood vessels) and of your glands. But it cannot do that for you without nerve-tone. Opening your ver­ tebral openings wider will increase your nerve-tone more nearly to that of your natural, inborn state. Without Yoga, though, that will still not be the best nerve-tone you can regain. Why? When you stand up after a long confinement in bed, for instance, the muscles of your abdomen and limbs are weak, and the tone of the sympathetic nerves controlling the muscles of the walls of their blood-supplying arteries is lessened. These arteries, for that reason, lack the driving power to pump the blood in your abdomen and lower limbs back into your lungs and heart against the relentless downpull of gravity. Your heart, as a consequence, does not receive enough blood back from your body to enable it to continue pumping out enough of it to maintain normal blood

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circulation. And so, your blood pressure falls, and the blood flow to your brain becomes inadequate. Due to the resulting less oxygen in your brain, you turn pale, sweat freely, feel giddy or nauseated and faint. You feel much like that when you suddenly arise after a long sleep. Since your muscle commanding nerves, as well as your sympathetics (your fighting nerves) have not been used strongly for some time, they have lost their tone. Without enough nervetone, your natural, inborn power of popularity is considerably reduced, because then you lack even the energy to smile spon­ taneously, much less to remain pleasant afterwards. So, do the simple Yogatone movements to develop nerve-tone as described below. How to relieve popularity-decreasing neuralgia with the Yoga oblique nerve-tone In order to trigger more nerve-tone in a nerve, you have to stretch that nerve. In surgery, nerve-stretching is an operation of forcibly extending or stretching a nerve-trunk. It is resorted to in the treatment of obstinate neuralgia (nerve pain). With the Yoga oblique nerve-tone, of course, you don’t stretch the nerve long or permanently and rid it of valuable transmitting qualities; you just rid it of them temporarily with a minor stretching. By doing so, though, you increase the blood circulation through the nerve, cast off its fatigue, stimulate and refresh it, and thereby increase its nerve-tone. The nerve responds faster to stimulation then and transmits messages from your body to your brain, and commands from your brain to your body, more swiftly and intensely. That peps you up and, obviously, adds immeasurably to your decreased natural power of popularity. The most effective Yogatone simple movement for nerve­ stretching, is the right and left Yoga oblique nerve-tone. The abdominal obliques are the muscles on the sides of your waist (Figure 69). They are the stabilizers of your rib cage, enabling it to swing, or to be fixed sideways, whenever you move. They also massage your solar plexus, draw the vertebrae of your lower back further apart, and stretch the lower half of your spinal cord, which is in your lower back. Last but not least, the abdominal obliques draw in the sides of your waist and allow you to wear youthful clothes and retain a youthful figure.

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T h e Y oga O b l iq u e N e r v e T o n e r

The position to assume (Figure 67) 1. Sit at the edge of the Yogi Bench, or of something equally low. 2. Your feet and knees comfortably relaxed and apart. ( Heels about 14 inches apart.) 3. Drop your head between your knees, and 4. Hook your forearms under about the middle of your right thigh.

How to do this simple movement (Figure 68) 5. Keep your forearms hooked under your right thigh, and 6. Straighten your knees by pulling your thigh-hooked fore­ arms. 7. At the same time, twist your bent torso forwards to the right, so that your right shoulder is drawn downwards. 8. Your right-side abdominal muscles (your abdominal obliques) will contract hard the sides of your waist ( Figure 69). Also tremendous for sides of thighs. This simple movement physiologically: 1. Relieves popularity-decreasing neuralgia by stretching the nerves affected ( Figure 70). 2. Draws in the sides of your waist, virtually like magic, enabling you to wear more youthful clothes. ( Figure 69).

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Figure 69

spine and spinal cord

Figure 70

Frequency 5 times a day with each thigh, lowering left shoulder for left thigh. Kavarzhan: the Yoga secret of the youthful, winning look— the look of popularity magic Now that you have overcome the basic causes of the loss of your natural, inborn power of popularity, you are ready to crown it with the single most effective popularity multiplier of them all:

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the carefully perfected, closely-guarded secret of the Kavarzhan. The Kavarzhan is the Yoga secret of the youthful look—and the youthful look at any age is popularity magic. It is popularity magic because, first of all, it draws people to you much more easily. By wiping from ten to thirty (or even more) years of age from your face, Kavarzhan makes you look more like a youthful contemporary, rather than like someone from another era. Such a youthful look attracts far more people to you than before, for there are more younger people in the world than older folk. It fills you with confidence in yourself as an attraction, and that in itself refills you with the optimism, selfassurance and the assured manner that brings back to you in full your greatly reduced inborn popularity power: the power you started losing the moment the traumas of life started knocking it out of you. The nucleus of the closely-guarded Yoga secret of Kavarzhan is the parallel look. For thousands of years the Yogis noticed that, as one grew older, noticeable wrinkles formed on his face, not so much from the natural process of aging, but principally from the skin-blows (skin-trauma) of daily use. And they observed that the skin-trauma was due to many causes, as follows: 1. The most important cause was the daily use of the mind in thinking, worrying, concentrating, emotional reactions, like anger, fear, watchfulness, hate, disappointment, envy and so on . . . use of the mind in striving for accuracy in occupation or in anything else, or in using the mind keenly for anything at all. Every serious use of the mind tensed all the muscles of the face, except the laughter muscles at the sides of the lips, and drew one’s expres­ sion (just as it drew his vision) into a midline focus. His forehead, as a consequence, frowned vertically when he thought or medi­ tated, or wrinkled horizontally when he was gripped with anxiety or fear. His eyes narrowed and formed crow’s-feet when he stared closely or intently. His upper lip drew upwards in a sneer when he hated, and wrinkled under his nose; or it clamped shut when he was determined to overcome an obstacle, and hollowed his cheeks; or it pulled down at the corners of his mouth when he was depressed, discouraged, unhappy or ill and deepened the natural folds at their sides. Or his lower lip trembled and was drawn down tensely if he lived in constant tension and uncer­ tainty, and wrinkled his chin.

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2. One’s geological environment added to these skin-traumas. Too much trauma from light in the eyes, as from direct sunshine outdoors, or from reflected sun off sand, water or snow, as well as the traumas of straining to see closely in poor light, plus the mechanical traumas of wind, dust and smoke, all caused him to frown and to narrow his eyes instinctively or consciously to pro­ tect them, thus wrinkling his forehead vertically and carving out crow’s-feet beside his eyes. 3. Too much speaking pursed his lips excessively and lined them with wrinkles, like rays striking out from the sun. 4. Too much silence, on the other hand, atrophied his lip muscles and let his lips droop, and atrophied his cheek muscles, so that his cheeks hollowed and wrinkled deeply. 5. Too much smiling also carved out crow’s-feet and deep, long wrinkles on the sides of his face, as well as deep wrinkles just under his chin. 6. Habitually walking or sitting with the head dropped more than it should be, carved out long, deep, parallel wrinkles on the neck and along its junction with the face. 7. Habitually walking or sitting with the head thrown back more than it should be, on the other hand, carved out wrinkles on the back of the neck at its junction with the back. These different skin-blows (skin-traumas) did far more to form wrinkles on man’s face than did the slow process of aging! But since man did think, and experienced emotion, and had to survive his environment, he could not escape skin-blows. The Yogi there­ fore created the secret Kavarzhan to nullify to a great extent the aging influences of these skin-blows on him, and did a tremendous job with it. How to do Kavarzhan and regain the youthful, winning look— the look of popularity magic The secret of Kavarzhan is the parallel look, followed by the facial gravity-angle surrender. Whenever you think, or resist, the skin-traumas of your environment, the muscles of your eyes and face contract and draw your eyes and the skin of your face inwards toward the midline, either vertically or horizontally, and even hold them in that position for a while after the traumas have passed, until your skin adopts that configuration permanently

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with wrinkles. The secret is to acquire the habit, or at least to do the simple routine, of preventing your eyes (and therefore the muscles of your face) from focusing inwards towards the midline, but of staying apart, instead, to their limit of full relaxation. So, follow the instructions closely. A. How

to

Do

the

P a r a l l e l L ook

Sit comfortably in a chair and gaze straight into the distance and think of nothing. Your eyes will relax and drift apart until they stare straight into space in parallel lines to each other. Your eyes are then in a state of rest, with their lens, their pupils and the muscles that bring them together in the midline, totally relaxed, for your eyes are then accommodated to their farthest point in vision. That’s why it is relaxing to look far away. When all your eye muscles are relaxed, the muscles of your face follow suit reflexly. The muscles that wrinkle your forehead then relax; those that form crow’s-feet beside your eyes relax; your sneering muscles relax; the tight lip muscles that bring on the antisocial look of angry old age, relax; the muscles that pull down the corners of your lips relax; and those that wrinkle your chin relax. If you have access to no far away view, then look straight at two points on your wall, three inches apart. Let the space be­ tween the two points turn blurry to your sight and concentrate on seeing the left point with your left eye, and the right point with your right eye. When you do the parallel look, your only face muscle that contracts is your laughing muscle. Follow the parallel look imme­ diately with the facial gravity-angle surrender. B. How

to

Do

the

F a c ia l G r a v it y -A n g l e S u r r e n d e r

When you sit or stand, gravity pulls downward the soft tissues of your face and erases, to a degree, the horizontal wrinkles on your forehead and your crow’s-feet. When you lie down, gravity pulls outwards and downwards and erases, to a degree, your frown, the deep folds between your mouth and cheeks, your double chin if the pillow is low, the wrinkles around your ears, the sun-ray-like wrinkles lining your lips, and those at the corners of your mouth. That’s why the relaxed corpse looks so much handsomer than the same man before he died.

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But your mind defies these pulls of gravity on those muscles of your face and tenses them instead and wrinkles the skin of your face. You can overcome this defiance of your mind and smooth out the wrinkles on your face, beyond what the parallel look has already accomplished, with the facial gravity-angle surrender. In order to smooth out the horizontal wrinkles on your fore­ head, your crow’s-feet, your double chin and the wrinkles around your neck, maintain the parallel look, as soon as you do it, but drop your head back on your neck about 30 degrees. Keep your eyes fixed on the same spot in the far distance (or on the wall), and they will relax even more because you will no longer be holding them up to the horizontal level, but just letting them drop down as low as gravity will pull them. Let your jaw drop, too, with no resistance whatever to gravity. Like magic, your frowns and wrinkles flatten out to noticeable degrees. Maintain the position for ten seconds. Close your eyes now and drop your head forwards gently towards your chest, and let your lower jaw hang towards the ground. Like magic, the wrinkles at the back of your neck, behind your ears, again those of your double chin and of the corners of your mouth, smooth out to noticeable degrees. Main­ tain the position for five seconds. Do the whole procedure twice a day, or more if you wish. That is the Yoga secret of Kavarzhan. It has been altered only slightly from the original version. It is a miraculous facial rejuvenator. Case histories How L o n e s o m e E dd ie Q u ic k l y R e g a in e d E n o u g h N e r v e -T o n e t o B r in g N e e d e d Z e s t in t o His L o n e l y L i f e Eddie was living for years in a big city, but was still lonesome, as is usually the case. Yet he knew there were people in it whom he’d like to know. In his own building he ran into some, occa­ sionally, on the elevator. He opened conversations with some, but felt vaguely stiff and overcome with defeatism and failed to make anything of it. He wondered if he lacked the pep or whatever it took to push ahead in social life.

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Eddie was in good health, but one side of his torso was notice­ ably more developed than the other. I instantly realized that, even though it did not show up on X-ray, he was suffering from reduced all-over Spino-Volt and hence, of reduced nerve-tone. I taught him the Yoga oblique nerve-tone. He felt stiff at first because he had never “stretched” his spine so fully, he said. Soon after doing it, though, he was flooded with an ebullient energy which he never remembered enjoying before. “Feel like I’m walking on air!” he exclaimed. After doing it regularly for less than a fortnight, he started facing people he’d like to meet with an attitude that drew them to him in seemingly irresistible fashion, and it filled him with such overwhelming confidence in himself that he found himself saying the right things to them automatically and attracting them to him. Within another fortnight he had attracted enough new friends to him to start enjoying a delightful social life. With Yoga for popularity, backward, lonesome Eddie had quickly regained enough of his natural, inborn nerve-tone to enable him to step right out and attract to him, in a surprisingly short time, a delightful group of people into an informal group and bring needed zest into his lonely life. How 49-Y e a r -O ld W h in in g A l f r e d , W h o W a s A voided G e n e r a l l y , S w e p t P e o p l e O f f T h e ir F e e t by R e l ie v in g H is S u b c h r o n ic A c h e s a n d P a in s Alfred, 49 years old, was universally called a tiresome pest, a “wet blanket,” a “drip,” and other such epithets. “No matter how happy everybody is before he comes around,” people would say, “the moment he steps in, all the fun goes out!” People sighed in despair when they couldn’t avoid meeting him. Alfred hadn’t the least idea what was wrong either, except that he felt humili­ atingly cold-shouldered by everybody. He changed his manner time and again to see if it made any difference, but it did not. Alfred grew interested in Yoga because he wanted to reduce his waist. He thought, for some reason or other, that his shapeless waist was causing his unpopularity. He stripped, and I saw the tight muscles on his lower back. Since he was far from being an athlete, I questioned him and found out that he detested damp weather because he felt it at

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once in his back Then he let loose a tirade against the weather, politicians, demonstrations, stock market manipulators, cheating wives, fixed fights, “ambulance chasers,” and so forth. He had a sour attitude towards everything. I was not posing as a psychiatrist, but Alfred seemed to be normal enough mentally otherwise and had a perfect work and domestic life record. I asked him more about his lower back, and he confessed that, upon exposure to dampness, he experienced vague pains and tenderness around his kidneys which lasted for weeks. All during that time he felt a bit inadequate, as if some­ thing wasn’t quite right with him, and it made him angry at the world. I concluded that the irritations of the condition had impressed themselves into his mind repeatedly and soured his whole atti­ tude. I showed him how to loosen and keep limber the tight muscles in his lower back. In three days Alfred felt like a different person already, and his caustic attitude towards everything sweetened noticeably. His conversation altered, and he grew more witty and philosoph­ ical. To his amazement he was attracting people to him now as he had not done in a long time. By the end of the week he loosened his tight lower back muscles practically to normal and released his natural, inborn charm and wit. How G r o u c h y , F r ie n d l e s s J i m m y , W h o L o o ked L ik e 65 a t 55, R e g a in e d a Y o u t h f u l L ook to H is F a c e Grouchy, ignored, friendless Jimmy looked 65 at 55 and was so completely out of everything that he was tempted to take his own life. He tried to make friends, but he couldn’t draw people to him. Yet, he was generous and kindhearted and would do any­ thing for anyone who showed him the least appreciation. He was only 55, too; so he didn’t see why he should be out of everything. Still, he felt like a social misfit, as if he no longer belonged on this planet. Jimmy had never been a good mixer, but now he was actually avoided by people when he tried to join a lively, inter­ esting group, and he was acutely sensitive to the cold-shoulder treatment he received. And so he became grouchy, and that left him still more friendless and ignored. Jimmy confided his troubles to me. His expression was grave

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and serious, making him look older, too. When he sought the company of people ten years or so younger than he, he said, he expected them to accept him as practically a contemporary of theirs. Instead, they viewed him as a senior citizen! “I’ll be a senior citizen fast enough some day!” he raged to me. “In the meantime, though, I’d like to pass for at least ten years younger than I am!” It was obvious that Jimmy’s deep-seated wish to look and be considered significantly younger than he was, had played havoc with his personality. So, I did nothing more than show him how to do Kavarzhan. Within a month Jimmy seemed to look so much younger and amiable that he was already making friends with a speed he had never expected. People who saw him six months later, said to me that he appeared to be 15 to 20 years younger, and that his taut, habitual expression had altered into a pleasant, endearing one that made him instantly sought-after wherever he went. With Kavarzhan, grouchy, ignored, friendless Jimmy, who looked like 65 at 55, had regained a youthful look to his face which brought it a pleasant, endearing aspect that made him popular with everyone. Summary of the steps for using secrets for popularity In order to apply the Yoga secrets for popularity, you have to counteract the physical distortions and their undermining effects on your body caused by the four horsemen of the mastabah. You do so by: 1. Loosening and keeping limber the tight muscles that bring on subchronic lumbago, subchronic rheumatism, uneven muscular development, or other related sub­ chronic conditions in you which cause muscle strain. 2. Counteracting the structural distortions on you of ab• normal positions maintained regularly from bad habit or from your occupation. 3. Relieving the devitalizing subchronic aches and pains arising from subclinical (unfelt) squeezing of your spinal nerves. 4. Increasing your nerve-tone. 5. Regaining the youthful, winning look—the look of popu­ larity magic—with Kavarzhan.

Since the Yogis practically withdraw from the active world and live solitary lives, it is difficult to conceive of them developing an incredible power of leadership. Adepts, though, do seek them out, and every Yogi enjoys having at least two or three of them settled in his general vicinity, at his beck and call. To achieve that goal is nothing short of miraculous when you realize that the Yogi offers the adept very little in return. In most instances the Yogi does not even bother to teach the adept anything, but just advises him to find his own cave and start meditating day and night for the next ten years or more, until he either gives up in despair or develops into a Yogi himself. The Yogi holds out no utopian reward to him for his great sacrifices either, but only a lonely, poverty-stricken, materially-deprived life in the wilderness or at the fringe of the Indian desert. The Yogi, it is obvious, must certainly possess a power of leadership which is practically impossible to equal, much less surpass. And it is not an accidental power that he happened to discover, but one which he has perfected because he needs and wants adepts near him, for he is still a human being. In his later years, too, he yearns to pass on some of his lifetime of accumu­ lated knowledge to another. Since he has to compete with other Yogis in his vicinity for adepts, besides, he keeps his secrets of 156

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leadership well guarded. The secrets of those with many “en­ slaved” adepts have now been carefully studied and refined for your own use in the Western world, to enable you to gain the utmost benefit from them as quickly as possible, without subject­ ing yourself to their wearying disciplines. The case histories following these secrets prove how effective they can be for you. The four horsemen reduce your natural, inborn power of leadership by: 1. Shortening your back more than normally; decreasing your height; flattening your chest, and bulging out your abdominal hollow. 2. Weakening your calves and your feet. You will now be shown how the four horsemen bring on those unwanted changes in you and reduce your natural, inborn power of leadership, and the refined, scientifically perfected Yoga secrets for counteracting them and acquiring leadership over others swiftly. How the four horsemen reduce your natural, inborn power of leadership In order to lead others most easily and successfully, you have to look like a leader. You have to present yourself at your full height, with your chest up, and your abdomen flat. When your back slumps and shortens your height, and your chest slumps and bulges your belly, you look more like a comedian or a faithful follower than like a leader. First impressions are most important for leadership, and you present your best first impression when you stand at your full height, hold your head straight, keep your chest up, and your belly in. You must assume that posture and maintain it against the relentless battering of these four horse­ men. Good posture, besides, is not enough, unless you first re­ elongate your spine back to its normal length at your age, so that you can stand or sit at full normal height. Not only do you display yourself at your best physical proportions then, but also you are at your tallest and even appear several inches taller than you measure. Your vertebral openings, too, are opened at their widest, and your Spino-Volt can be fired through your spinal nerve at its strongest and supercharge you with the utmost drive for leader­ ship.

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You already know that you are taller after a good long sleep than you are at bedtime, by as much as one-half to three-fourths of an inch, or more. By bedtime your segmented spine has sagged, and your spinal disks have shrunken. All your vertebral openings, as a result, are narrowed still more than they are structurally, and squeeze your spinal nerves still harder. Your blood vessels are therefore conveying less blood to your muscles and organs than they did in the morning, and your muscles are responding more slowly and less powerfully to your brain commands, because your Spino-Volt has been correspondingly reduced. All day long, though, this condition has been gradually occur­ ring, and the Spino-Volt to your most vitally essential organs, such as your heart, liver, stomach, lungs, brain, kidney and glands, is being lessened. Since these most vitally essential organs can’t grow once you are an adult, as your muscles do through use, and make up for their decreased functional capacity, they cannot make up for the lessened Spino-Volt they receive. Your whole body suffers, for that reason, and you don’t feel as strong at bed­ time as when you arise. Your natural, inborn power of leadership is, therefore, being reduced all day long and leaving you more crabby and argumentative instead. To be a real leader, then, you have to present yourself at your full height, with your chest up and your abdominal hollow evident, so that your vertebral open­ ings will be kept wider opened and not decrease unnecessarily your natural, inborn Spino-Volt. How to “ grow taller,” and regain lost, natural, inborn power of leadership at any age Unless you are doing them under doctor’s orders, avoid exer­ cises that bend your spine backwards. Those who do them risk wearing down the backs of their spinal disks and bringing the tail ends of their vertebrae nearer towards each other. If the exer­ cises are done for years, the tail ends of such vertebrae may eventually touch and lock, causing a vertebral fixation. Many a back-bending acrobat, and many unscientific practitioners of Yoga, have suffered that fate. So, just do the following simple Yogatone movements for “growing” taller, raising your chest and decreasing your abodminal bulge. ( Figures 71-73).

Figure 71

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T h e T w o -A r m D o o rw a y P u l l

The position to assume (Figure 71). 1. Stand beside a doorway with a strong top, or beside an opened door. 2. Feet hip-width apart. (About 8 inches). 3. Grasp close to the ends of the door or doorway. (If you are too short, stand on a box, a pile of old magazines or anything stable and high enough.) Grasp with fingers only. If the door edges are sharp, wear cheap cloth gloves. How to do this simple movement (Figure 71). 4. Pull downwards hard with your shoulders. 5. Contract hard your upper, outer back muscles as you do so. 6. Inhale as you pull downwards. 7. Keep arms, knees and body straight. 8. Hold for two seconds. Then relax.

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This simple movement develops: 1. 2. 3. 4. 5.

Upper section of latissimus dorsi ( Figure 71-3). Under sides of forearms. Broadens shoulders enormously. Strengthens hands and wrists. Straightens back, and therefore increases your height back to what it should be. 6. Raises chest.

Frequency 2-5 repetitions a day. This simple movement is truly simple but brings surprising results. T h e O n e -A r m D o o rw a y P u l l

The position to assume (Figure 72). 1. Stand beside an opened door, with feet hip-width (about 8 inches) apart. 2. Grasp the corner of the door with your left hand. (Put a pad under the hand.) 3. If you are tall, bend your knees in order to straighten the arm stiffly. If you are short, stand on a secure box or stool, if necessary. How to do this simple movement (Figure 73). 1. 2. 3. 4.

Pull down hard with the left hand, until It straightens your knees, Lifts your left shoulder up high, and Bends your body at the waist, over to the right.

This simple movement develops: 1.. Upper half of the latissimus dorsi. It is very effective and easy to do ( Figure 73—5). 2. Wears off fat from the sides of the body, for it stretches them. 3. Stretches the myotomic muscles of the vertebrae, and so allows the spine to lengthen out more and increase the height. 4. Also contracts the myotomic muscles of the vertebrae, on

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the opposite side of those that stretch, thereby strength­ ening your spine. 5. Abdominal oblique muscles ( of the contracting, shortened side). 6. Under side of forearm of holding hand ( Figure 73—6). Frequency 2-5 repetitions a day, with each hand. •T o keep strain off the door hinges, place a small wedge under the bottom free end of the door ( Figure 73—7).

of the

Myo-tensing: the Yoga secret for influencing others Myo-tensing is considered by the Yogis to be the most effective tool for bringing others swiftly under your control, and with the greatest of ease—even if you are as much as 40 feet away from them—just so long as they can perceive you distinctly. Further­ more, you do myo-tensing invisibly, unsuspectedly (beneath your clothes). Its secret is based on the fact that much of what is ponderously explained as the effect of mind over the whole body, is made simple and easily understood when it is realized that it is not the mind, but the little nerve segments of the brain which affect bodily activities. Strength comes, in other words, not because of the consciousness of strength, but the consciousness of strength comes because the little nerve segments of the brain are stimu­ lated in a certain manner. By contracting a certain muscle or group of muscles, in brief, you stimulate certain little nerve seg­ ments of your brain, and that brings you the consciousness of strength. You don’t have to develop huge strength in the larger muscles of your body in order to acquire that feeling, either. On the con­ trary, you just have to contract those larger muscles secretly and invisibly whenever you desire to fill your mind with the con­ sciousness of strength, and hold the contraction no longer than two seconds. The contraction will flash immediately a steady stream of power-sensations to the little nerve segments of your brain, and you will be filled with a confidence, optimism and a feeling of invincibility which converts you at once into a leader. That is the scientific basis of the Yoga secret of myo-tensing.

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Myo-tensing: how to influence and control a person with the Latpector With simple, invisible, unsuspected myo-tensing you can grip anyone you wish with your mere presence, and influence him and attain your goals in life much more easily. If you are small in stature or position, and face a bigger man, you can bring him down to a size and position smaller than you, psychologically speaking, with a brief contraction of a secret muscle-combine. That man will be taken aback by the inexplicable fearlessness of his size or authority which he suddenly senses in you, and he will lose confidence in himself and let you control him, instead of him controlling you. (This technique is commonly used in all therapies, when a healthy part is stimulated to heal the sick part reflexly. The little boy, too, feels as strong as the big boy when he flexes his little biceps hard. Furthermore, it can even be applied over the telephone.) The most well-guarded Yoga myotensing secret for influencing and controlling anybody you wish invisibly, when you are sitting, is the Latpector. You will be taught that one first. How

to

Do

the

L atpecto r

The Latpector is the most well-guarded of all the myo-tensing Yoga secrets because it is not only the easiest one to do, but also it is the most effective one, by far, for influencing and controlling anybody you wish instantly, invisibly and unsuspectedly, particu­ larly when you are sitting. It was extremely difficult to attain this Yoga secret. It works so effectively because it fills your body instantly with a sensation of possessing a gigantic torso, both chesty and broad-backed, no matter how flat-chested or narrow­ shouldered you might actually be. And that sensation, reflexly, flashes to your conscious mind a tremendous Spino-Volt of invincible psychological power which the other person senses by your manner, and it stuns him and subjects him to you. So, master this easy, but nothing less than magical, muscle-combine contraction for instant use anywhere, any time, and with any­ body, as follows. Suppose you are suddenly confronted with an ominous situation —one for which you had no time to prepare beforehand, but which requires an immediate defense, explanation, or countering action

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on your part. The situation may involve your social life, your business life, your romantic life, or even your personal safety. To delay prompt action could compromise you or leave you open to disaster. So tightly are you gripped with fear because of it that you can hardly think of what to say or do. There is one thing you have to do at once, before all is lost. You have to banish all fear instantly from you. Then you can think clearly and meet the situation squarely. Banish all fear instantly from you by Yoga Macro-MuscleToning your back, chest and triceps muscles combined. This is how you do it—stand perfectly still and face the ominous situa­ tion, with your arms hanging limply at your sides. Now, draw your shoulders slightly backwards and downwards, and then in­ wards, hard. Your triceps, your outer back muscles and your chest muscles, will contract vigorously, as if trying to squeeze your body into your spine. Maintain the contraction for two seconds. Then relax. Blood will flush these muscles and give you a chesty, broadback feeling. This feeling will flash into your conscious mind and influence it with the sensation that you are much bigger and broader-shouldered than you actually are. Since you cannot see your chest or back at the time, your mind accepts that picture as fact, and fills you with the confidence that you are much bigger, and stronger, than you actually are. Your fears are routed at once, because you now envision yourself as a far more capable person than when you were frozen with fear. Hence, you think clearly, meet the ominous situation squarely, and conquer it. B e n e f it s o f t h e L a tpecto r

Practice the Latpector with the woman you want to impress, “facing” you in the mirror, and it will fill you with the confidence to sweep her off her feet with your manliness. Practice it imagin­ ing yourself taking an oral examination before a panel of exam­ iners, and you will fill yourself with the calm and assurance to pass it successfully. Practice it by imagining yourself taking a written examination, and it will fill you with the confidence of passing it easily, so that your mind will function as it never has before, aided remarkably by your set-free subconscious mind. Even practice it pretending to talk to someone over the tele­

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phone. The Yogis made a historic, and yet incredibly simple, discovery when they came upon the secret of the Latpector for gigantic psychological achievement. No wonder they have guarded it so carefully! How to myo-tense and attain psychologic leadership over others when standing Your front thigh muscles are the muscles which the Yogis found were the most effective for filling the conscious mind with the most power to influence and control anybody you wish, with a secret, simple, invisible muscle contraction when standing. Con­ tracting no other muscle group in your body equals it for filling you so fully with self-confidence, optimism and invincibility when standing. The reasons are too numerous to mention, but probably the most important is that your front thigh muscles are exceptionally long and thick. Hence, they straighten your torso, overcome the downpull of gravity on your erect posture, and endow you with a sensation of being light, young, elegant and quick-witted. Myo-tensing your front thigh muscles, besides, squeezes the veins of your thighs and quickens the return of the blood from your legs to your lungs and heart; and therefore, to your brain, thereby reducing your sense of fatigue and increasing your feeling of elation. A rush of nerve electricity then floods your conscious mind and restores you your lost, natural, inborn power of leadership. So, master this simple, effortless, invisible, but magic, use of a group of muscles, as discovered and kept closely-guarded by the Yogis. How

to

M y o -T e n s e Y o u r F r o n t T h ig h M u s c l e s

1. Stand to one side of your mirror; then stroll up and stand before it with a mild expression. 2. Let your heels stand about six inches apart, with your toes pointed outwards about 30 degrees to keep you balanced without strain. 3. Now, lock (straighten) your knees, and tense the fronts of your thighs hard. The harder the better. 4. Hold the contraction for two seconds. 5. Then relax. The muscles of the front of your thighs will throb, as if swell­

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ing fast. And the moment you relax, a sensation of warm blood rushing into them will seize you. Your thighs will feel firm, young and springy, like those of a male ballet dancer. That is how to myo-tense your front thigh muscles. It could be no more simple. Practice it before your mirror about three or four times. Rest or do nothing else for at least five minutes, and then repeat it. This time, though, visualize yourself doing it before an audience. It will fill you with a confidence and optimism in your ability to lead everyone that will virtually enslave them to you before you utter a word. Myo-tense your front thigh muscles several times, unsuspectedly, invisibly, during the course of your speech to the audience, and you will retain that invincible attitude in you until the end of it. It will also banish fatigue from you by repeatedly toning up your anti-gravity muscles and easing the load off your heart. Case histories How S id n ey T o n ed U p H is L a t p e c t o r M u s c l e s fo r

C o n f id e n c e to L an d t h e B ig P o sit io n H e W a n t e d

Sidney was a small, nervous man. He was dissatisfied with his job because he was getting nowhere in it and because it offered him little opportunity for advancement. He was no longer young either, and his children were nearing college age. Sidney felt increasingly miserable because so many other men he knew were advancing amazingly, and yet he was convinced that he had more to offer than they. But he lacked the courage and confi­ dence to go out and try for something that might give him the chance to use his talents. He always took the back seat and let others who didn’t compare with him take the wheel. He was never the leader, but always the follower. True, he was somewhat short and puny, but the world abounded with short, puny men who had been great leaders. He also lacked the amount of college education so many others had. Sidney confided his problem to me. I noticed that he had allowed his spine to “shorten,” and that his posture, in general,

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was that of someone who had not exercised systematically for some time, and who was therefore flabby from head to foot. Even his walk demonstrated that. I taught him, first of all, how to re-elongate his spine with Yogatone. And then I taught him how to myo-tense both the Latpector and his front thigh muscles. The next time I saw Sidney he already looked taller, was hold­ ing his head higher and was getting eager to apply for a prom­ ising position he saw advertised. I thought it was too soon for him to try, but the psychological impact of these swift (even if still inconsiderable) changes in him had already awakened his natural, inborn confidence and optimism for leadership so strongly that I did not bother to dissuade him. So, Sidney went ahead. His prospective employer turned out to be a huge man who dwarfed Sidney, both in height and in shoul­ der width. Sidney’s knees quaked as he confronted him in the office for the interview, and he could already see his dreams collapsing again. The huge man took one look at him and started to hem and haw and glance at his watch. “It’s now or never,” Sidney mumbled to himself and sank lifelessly into the chair indicated to him by the enormous but unwelcoming hand. His heart was savagely battering down his chest, and Sidney felt like leaping to his feet and fleeing. Instead, he at once did the Latpector invisibly, unsuspectedly, beneath his clothes. In an instant his chest felt big and bulging (even though it was far from being so), and his back felt thick and broad. But since Sidney could not see how small and insig­ nificant they still were, but could only feel how big and power­ ful they suddenly seemed to be, the mental reproduction of their sudden giant-size and power flashed into his mind. Immediately, he felt that he could thrash that mammoth of a man any time, or outclass him in business or romance. Sidney landed the much-coveted position. The Latpector muscle-combine, two-second contraction had filled Sidney with enough confidence and feeling of invincibility to assume the leadership over the giant, important employer before him and to win him the big position he wanted.

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How E l f o r d , S u d d e n l y P r o m o t e d to a P o sit io n o f L e a d e r sh ip in H is C o m p a n y , S av ed H i m s e l f f r o m B e in g O u st e d f r o m I t B e c a u s e o f H is I n a b il it y to L e a d Elford had waited for years for the very promotion he dreamed about. He had missed it repeatedly, but this time he had climbed into it. He only had to be successful in it, and a vice-presidency would be assured him. Once in his new position, though, Elford discovered that he lacked the talent to lead subordinates! He was not a “born” leader! Gripped with terror, he revealed his problem to me. I was not surprised, because Elford dragged himself around with his chest sunken, his abdomen bulging, and without spring in his step, as if his leg and foot muscles were made of putty. Upon observing him standing and moving, hardly a subordinate would view him as a leader. They would show it in their demeanor and rip the confidence out of Elford. It was impossible for Elford to lead subordinates with any facility while he remained like that. I taught Elford how to “grow taller,” raise his chest, increase his abdominal hollow, tone up his calves and myo-tense the fronts of his thighs. Within two weeks he had his problem far better under control. He stood now more like someone of importance; he moved with a suggestion of a spring in his step; and when he stood and dealt with his subordinates, he myo-tensed the fronts of his thighs and they felt pillar-like to him, as if he were the Rock of the company. With the resulting psychological impact, he acted like the Rock of the company, and his subordinates started accepting him as if he were. Two months later, he was called in, praised, and practically promised a vice-presidency within a year. Elford had saved himself from being ousted from his new position for lacking the ability to lead, by toning up his calves and myo-tensing the muscles of the fronts of his thighs. Summary of the steps using Yoga secrets for leadership In order to apply the Yoga secrets for leadership, you have to counteract the physical detriments and their effects on yourself and others caused by the four horsemen of the mastabah. You do so by:

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1. Growing “taller,” raising your chest and decreasing your abdominal bulge. 2. Myo-tensing secret groups of muscles. 3. Toning up your foot and calf muscles and adding a youth­ ful spring to your step. The dragging mental and physical influences on you which reduce your natural, inborn power of leadership will be lifted from you, and you will tear yourself free from the shackles that bind you, and burst forth as an unconquerable person who leads others with comparative ease.

the Executive and P r o fe s s io n a l Man

13

Since Yogis do not run businesses or enter professional careers, it is difficult to understand, at first, what they could offer for maximum success in such careers. But the Yogi does have a career. He is the world’s greatest rugged individualist, and he picks his own career and sets out to climb the heights in it, no matter how rough the road. He just does not seek material rewards for his efforts. But he does have a career! Indeed, there is no tougher, or more time-consuming, career to pursue! It demands the deepest concentration, the most tireless patience, the greatest determination, the soundest health and strength, the keenest originality, the utmost confidence and optimism, the most absolute freedom from pain or fatigue, the strongest resistance against boredom, the best long-maintained posture, the longest healthy life possible, the fewest vacations imaginable, and possesses the least certainty of success. No prospective executive or professional man in the western world would even consider such a career, not only because of its doubtful material rewards, but also because of its excessive rigors. But since the Yogi does select and pursue it to the end, he has to prepare his mind and body to carry through his efforts success­ fully. For that reason, he has mastered secrets of success which outclass those of any in the Western world. These well-guarded 170

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Yoga secrets have now been carefully studied and scientifically refined for your own use, to enable you to gain the utmost benefit from them as quickly as possible, without subjecting yourself to their wearying disciplines. How the four horsemen of the mastabah reduce your natural, inborn powers to succeed as an executive or professional man The four horsemen reduce your natural inborn powers to succeed at your best as an executive or professional man by: 1. Softening the deep muscles of your spine (your myotomic muscles) and thereby “crippling” it. 2. Plaguing you with middle back pain. 3. “Crippling” your neck. 4. Constipating you. You will now be shown how the four horsemen bring on these unwanted changes in you and reduce your natural, inborn powers to succeed at your best as an excutive or professional man, and the refined, scientifically-perfected Yoga secrets for counteracting them and achieving swiftly the utmost benefits from them for your career. How the four horsemen soften the deep muscles of your back (your myotomic muscles) and thereby “ cripple” it The deep (myotomic) muscles of your back are those that straighten it and keep it in the best balanced anti-gravity posture all day long, as you go about your daily life. They extend from the base of your spine to the base of your skull. Your myotomic muscles vary in size to quite a degree, and act chiefly on your spine. The shorter ones extend between two adjoining vertebrae and straighten those two alone. The longer ones extend over several vertebrae and either straighten all of them, or just straighten the first and last ones of that group. In that way, your myotomic muscles control the individual move­ ments of each, or several, of your vertebrae, and keep your giant, flexible, jointed spinal column always ready to adjust itself, day and night, to your thousands of body movements. When toned up, your myotomic muscles do an efficient job and keep your individual vertebrae lined up with each other, with their vertebral

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openings as wide as possible to allow the greatest Spino-Volt power to flow through the spinal nerves. Over the years, though, as a result of the long hours of sitting or standing every day in your office; of social life, driving, and lack of scientific exercise, the deep muscles of your back lose considerable power to keep your vertebrae properly in line with each other, or to draw them back into fine as you go about your daily chores. Your back, as a consequence, acquires wrong-back curves and you settle into faulty posture. The muscles of your lower back then tighten to balance your imbalanced back against the downpull of gravity and bring on insidious and nagging (even if sub­ chronic) backache which continually harrasses you and increases the supersensitivity of the pain-carrying nerves of that area. Your conscious mind, as a result, becomes accustomed to receiving pain from it and comes to expect and look forward to that pain. The vertebral openings of the resulting wrong-back curves are nar­ rowed still more and squeeze still more the spinal nerves passing through them, and reduce the potency of their Spino-Volts. And so, your back habitually feels tight in different places, and throbs with hot and cold sensations that are difficult to pinpoint. Even when you lie down and try to rest, it throbs. You wish that some­ one would pound it with a sledgehammer and smash the misery out of it. Your humor has left you, and a frown has deepened your brow. Your lips turn down more than up, and your head is held less straight. Problems in your work which were comparatively easy to meet before, seem unconquerable now because you lose your patience soon and give up. Your best judgment has dis­ appeared, robbing you of confidence and filling you with dread. That heightens the activity of your sympathetics (your fighting nerves) and increases your body acidity, ill-humor, ill-temper and nervous tension. And that is only the beginning of the long line of increasingly crippling symptoms which will assail you. How to tone up your flabby myotomic muscles with Yogatone and rid yourself of damaging ill-temper and nervous tension The increasingly painful symptoms and effects of the four horsemen on you can be banished by toning up your myotomic muscles once every day with a few simple, scientifically-refined,

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Yoga movements. These are The Wing Swing and The Upwards Eagle Spread which are described as follows: T h e W in g S w in g

The position to assume 1. Sit on a chair, or stand. It might be easier to do this simple movement at first standing up, and learn quickly how to do it right. 2. Hold arms out at sides, elbows down, palms down, but palms (relaxed) held higher than the elbows. How to do this simple movement 3. Swing arms around in a circle. Swing them first back­ wards and upwards, then downwards and forwards. The contractions of the muscles being used, occur on the back­ wards and upwards parts of the swing. These muscles relax when your arms swing forwards and downwards. Actually, you swing your shoulders, and your arms swing with them. 4. Inhale as your shoulders swing backwards and upwards. 5. Exhale as they swing forwards and downwards. Do the simple movement vigorously, fast, but completely, making complete circles with your shoulders. This simple movement tones up: 1. The myotomic muscles of your upper back. It also de­ velops 2. The muscles that cap your shoulders and make them look broader (when your arms and shoulders swing upwards). 3. The muscles at the back of your shoulders, when your arms and shoulders swing backwards. Frequency 5 repetitions a day. Swing and rotate your shoulders around like a big bird about to take to flight. This is an exhilarating, simple movement. T h e U pw a r d s E a g l e S p r e a d

The position to assume 1. Stand with feet hip-width (8 inches apart).

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2. 3. 4. 5. 6. 7.

Hold a rolled magazine or newspaper in back of you. Hands close together. Palms facing backwards. Back straight. Draw shoulders high up. Exhale and expand your chest.

How to do this simple movement 1. Exhale, 2. Arch your back, and 3. Draw hands backwards and upwards as far as you can, tightening your upper middle back muscles into powerful knots. Keep shoulders DRAWN UP. 4. Hold for two seconds. Then relax. This simple movement tones up and develops: 1. The myotomic muscles of the upper half of your back. Also develops your 2. Trapezius. 3. Levator scapulae. (Without this muscle developed, you have a narrow, weak-looking neck.) 4. Posterior deltoid. 5. Triceps (inner). 6. Forearms (underside). Frequency 2-5 times a day; 3 times a week. Important: This simple movement will change the whole con­ tour of your upper back. Expand your chest and arch your back a little when you do the simple movement. Even more effective when done with palms forwards. Results With your myotomic muscles toned up, your whole body and mind undergo a great change for the better. Your myotomic muscles will then pull more evenly on both sides of your spine, bring your vertebrae back into line as much as possible and smooth out your wrong-back curves in the same proportion. No

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longer overstrained by the four horsemen, your myotomic muscles lose their fatigue and can combat the continuing pounding of the “four enemies” more easily. No longer does your back habitually feel tired or tight in different places, with hot and cold sensations throbbing here and there mysteriously. Your good humor returns, and the gloomy frown deserts your brow. Your lips arch back up, and you hold your head straight again. Problems in your life again grow easier to solve, and your patience and determination return. You can think deeply once more, use your best judgment, and regain your lost confidence. Your ill-temper and nervous tension disappear as if by magic. How your habitual faulty posture curses you with middle back pain As an executive or professional man, you are not subject as much to the traumas of weight-bearing, as to those of a bent back while you sit daily in your office, for hours at a time. The invariable result is middle back pain. It strikes you be­ tween your shoulder blades and feels as if you’ve been stabbed in the back. It is considered a minor condition, but it does not feel minor to you. Few minor conditions affecting human beings can be more distressing. (It may also be directly brought on by a draft of cold air, dampness, infection, a spinal disk lesion, a tumor, or some other cause requiring a physician’s care; so, always have it checked.) The aggravating pain occurs at various times and stiffens and limits your shoulder movements. Your shoulders, indeed, feel as if strapped in a strait-jacket, for your least attempt to move them brings you grief. Because of this, even if the pain is subchronic, you instinctively try to move your shoul­ ders as little as possible, and that causes their muscles to atrophy and your shoulders themselves to hunch and narrow. You even find it difficult to stand and walk straight, and so you appear shorter, narrow shouldered and round-backed, and therefore, older. You might even feel pain (even if subchronic) at the back of your neck. Thirty per cent of all individuals in the middle-age group who presented shoulder complaints, either from traumas or not, were found to have the middle back pain (scapulocostal) syndrome. All these symptoms are far less acute—indeed, they are likely to

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remain subchronic—when due solely to your faulty posture in your office, driving your car, carrying parcels, and so forth. But the nagging ache and pain, and the degree of stiffness and ten­ derness in your middle back build up, in the course of time, an area of tension and tenderness between your shoulder blades which alternates with a throbbing numbness that makes sitting at your desk a gruesome ordeal and seriously diminishes your attention to your work. The vicious circle proceeds until you subconsciously deplore your occupation and yearn to flee from it altogether. Long before it reaches that stage (that is, while it is still in the subchronic stage and is still manifesting itself occasionally only with burdensome nagging aches and pains), it is already flashing messages of subclinical pain to your subconscious mind and already turning you against your work, although you don’t sus­ pect why. It is time to start counteracting it at once. Middle back pain is one of the worst ailments that threaten the Yogi, for he sits for very long periods of time, practically every day, in his rigorous disciplines and long meditations. He has therefore perfected a way to overcome it while it is still in the subchronic stage, so that he can always feel ready to carry on his perfectioning every day. The Ergo-Cross is the scientific refinement of his simple Yogatone movement to achieve that goal. The ergo-cross: for toning up the necessary muscles to overcome subchronic middle back pain T h e E rg o -C ro ss

How to do this simple movement 1. Sit in a chair, with arms hanging loosely at the sides. 2. Palms inwards ( or facing each other). 3. Raise arms up to shoulder level, and as far back as pos­ sible. 4. Your back will hunch. 5. Hold for two seconds. Then relax. This simple movement tones up: 1. Upper portions of trapezius. 2. Rhomboids. Tense these muscles as hard as you can.

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Frequency 1-2 times a day. More if middle back pain is persistent. Result The stagnant blood pools which have accumulated in the soft tissues between your shoulder blades are squeezed out into your general circulation by your contracting and relaxing your tra­ pezius muscles in the ergo-cross. That dissipates the tension they brought to bear on the endings of your pain-carrying nerves. Once more your shoulders feel free to move in any direction without being halted by pain ( even if subchronic), and you can again square them, look broader, walk straight, show your natural height, and suggest more youth. Again you love your work and are eager to further your success in it. You become so enthusiastic again, in fact, that you can hardly quit your office at the end of the day. Daily, while at your desk, or driving your car, walking, eating, or participating in social life, you hold your neck for many hours at a time either in an unnatural swan-like curve, or in a forward drop. That position stretches unduly the muscles at the sides and front of your neck, while it contracts excessively the muscles at the back, and those at the base of your skull. Your back is held in a humped position, in other words, and your neck curves, on top of it, with a swan-like, backward bend which narrows con­ siderably, during those hours, all the vertebral openings in your spine between the base of your skull, down to about four inches below the base of your neck. This faulty posture creates a pres­ sure about your neck similar to that of arthritis of the neck, so that the spinal nerves which pass through its considerably nar­ rowed vertebral openings to supply the muscles of your scalp, neck, shoulders, arms and chest, are squeezed extraordinarily for hours every day, plaguing you with subchronic headache, neuritis and weakness. As a result, the blood circulation to your brain is disturbed, and your heart does not accelerate when called upon by your body to do so. All of this crushes your optimism and routs your calm thinking, and you become disgruntled and wish for an absolute change in everything. The Yogis, due to their rigorous disciplines in one seated position for hours at a time, are forced constantly to combat this condition and prevent it

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from turning acute. They do it with the Sitting Duck posture as follows: T h e S it t in g D u c k

The position to assume 1. Sit comfortably in a chair. 2. Fold your hands, palms facing forwards, against your forehead. ( Or hold a rolled newspaper or magazine across your forehead.) 3. Sit straight, but 4. Draw your neck backwards “militarily” straight. How to do this simple movement 5. Resist hard with your folded hands, and 6. Force your head forwards. 7. Repeat. This simple movement develops: 1. The sterno-mastoid muscles of both sides of your neck. It fills up impressively the base of your neck, making your neck look much shorter and thicker. Removes from your neck that weak-looking, fowl-neck look. And if your neck is fat and too bulky looking, it will wear the fat off and give it a strong, young look. Frequency 8-10 repetitions; 3 times a week. How your daily occupation saddles you with constipation Sitting at your desk, in your car and other places all day long, or even just standing or moving about within a limited area, can­ not help but saddle you with constipation, mild or severe. Even if your bowels move regularly, you may still be constipated be­ cause a certain amount of fecal matter may be regularly retained in your lower bowel and gradually deposited on its sides. (That is the leading cause of bulging diverticuli.) You are also threat­ ened by hemorrhoids. Long before those pathological conditions come about, though, you will suffer from enragingly annoying discomforts which impair the joy in your work and reduce your normal efficiency.

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As the hours pass at work, invisible, relentless gravity seizes you around the shoulders and presses your body down harder and harder on your seat, flattening out the big muscles and fat of your buttocks against it. Millions of capillaries in your buttocks are broken, and the area turns numb from the resulting blood congestion set up in it. Reflexly, through your interconnecting spinal nerves, the condition spreads to your rectum and your adjoining lower bowel, and the fecal matter there dries up abnormally and forms a short, hard mass. When you try to move your bowels the next day, this short, hard mass remains immov­ able, like a tightly-fitting plug, and nullifies your efforts. Your bowels, as a consequence, move less frequently and only after an abnormal quantity of fecal matter has been packed above the plug, or when that abnormal mass of new fecal matter initiates an extra powerful peristaltic wave in your whole alimentary tract. But that abnormal mass also stretches your adjoining lower bowel, and so your adjoining lower bowel requires an even larger mass to dislodge the next fecal plug that forms in it. That delays your bowel movements still more, and the ever-increasing size of the fecal mass dislodges the body organs around it and compresses your prostate, bladder and rectum, and thereby obstructs still more the pathway of your stools. It also stretches and tenses the nerves of that area of your body, leaving you suffering from an infuriating itching between your buttocks ( anal pruritis). By now your daily ordeals have become insufferable, and usually culminate in a frustrated failure that produces a full, throbbing sensation in your rectum and subconsciously fixes in your mind, reflexly, the pattern of failure and frustration in everything you attempt during the day. You are then far from being the man you could otherwise be. How

to

A void C o n s t ip a t io n

To circumvent that plagued condition, avoid constipating foods as much as possible and eat more raw fruits and fresh vegetables daily. But also get up from your desk every 50 minutes, if you possibly can, and walk around for a few minutes. (It will rest your eyes, too.) When you are at the stool, use the Yogi Bench position and let gravity help you evacuate regularly and healthfully. This is accomplished by using the Yogi Bench (described in Chapter 7)

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as a platform for your feet, so as to bring your knees up to a sharper angle than the usual 90-degree angle that is assumed when you are seated at the toilet. Sitting in a posture as on a dining room or kitchen chair while at stool, does not utilize the force of gravity sufficiently to aid in the evacuation process. A Yogi assumes a practically squatty position, which brings the knees up to a more elevated position, which is most productive of a healthful evacuation of the bowels, and uses the right angle of pull of the muscles for defecation. The Western conventional method of being seated at stool, legs forming a 90 degree angle, uses the muscles of defecation wrongly for the most healthful results in combating constipation. Case histories How V ic e -P r e s id e n t R y a n T o n ed U p H is F l a b b y M y o t o m ic M u s c l e s f o r G r e a t R e s u l t s Ryan was the vice-president of a manufacturing company dwindling fast. If the trend continued for another two years, the company would go bankrupt. Ryan spent practically all his time trying to find ways to turn the tide, but his thinking ended in discouragement and despair. He tired easily at his desk and was plagued with an insidious, nagging, tight feeling in his back that harrassed him without letup. Matters reached the point where, instead of concentrating clearly on the company’s difficulties, he seemed to spend as much time dreading that insidious, nag­ ging, tight feeling in his back. At times, too, his back seemed to throb with hot and cold sensations that were difficult to pinpoint. Even when he lay down and tried to rest, his back throbbed. He wished that someone would pound his back with a sledgehammer and smash that feeling out of it. His humor had fled, and a frown had gloomed his brow. Ryan called on me, and I saw that he was plagued with one of the typical, subchronic physical handicaps of the executive and professional man—flabby myotomic muscles. I advised him to tone them up with Yogatone, and he took my advice to heart. Before long, his whole body and mind underwent a miraculous change. No longer did his back feel so tired or tight in different places, with hot and cold sensations throbbing mysteriously all over it.

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The feeling that he was so much like his old self so soon threw Ryan out of his lethargy, even though his myotomic muscles were still not fully toned up. He started thinking with a new intensity, and could hardly believe it when, as if out of the blue, one small idea followed another, and built up into one big idea with which his company could dispense with several specific, non-paying items, and take in less total revenue, but yet add nearly 25 per­ cent to its earnings. That portentous discovery led to another, and in the amazingly brief period of two days, Ryan had worked out thoroughly a practical and realistic program to save his com­ pany from threatening bankruptcy. With Yogatone, vice-president Ryan had partly toned up his flabby myotomic muscles and had felt so differently that he had gone ahead and tackled and solved his company’s fearful problem. How M a x w e l l ,

A c c o u n t a n t , O v e r c a m e H is M id d l e B a c k P a in a n d R e g a in e d t h e N e c e s sa r y an

A s t u t e n e s s a n d K e e n e s s o f M in d

Maxwell’s accounting business had mushroomed in the last few years, and his customers were highly pleased with his work. But, recently, he had made two serious errors in different accounts, and the customers were highly displeased. Maxwell was dis­ pleased with himself, too, for he felt that he had not given his! best. Not that he didn’t try, but he seemed to be plagued with occasional, burdensome, nagging aches and pains in the middle of his back. Nothing was found seriously wrong with his back at diagnosis, but he was advised to work fewer hours a day and give his back a chance to free itself for a while from the strains of long desk posture. But Maxwell would not. His clients de­ pended on him, he insisted, and he could not afford to disappoint them. And so, he disregarded his physician’s advice and contin­ ued doing what he was, but also continued making more, even if minor, mistakes in his work. Since there was nothing seriously wrong with his back other­ wise, I advised him to do the ergo-cross and tone up the necessary muscles of his middle back to overcome the subchronic pain. Maxwell started doing it that very day. To his astonishment, he felt the simple movement seize his drooping shoulders and hoist them up. After doing it for several days Maxwell was already experiencing, for part of the time he worked, the enjoyable

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bracing sensation the ergo-cross gave his shoulders, as well as its delightful squeezing out of the nagging sensitivity from his mid­ dle back. He started relishing his work again and making fewer needless mistakes. In less than a week Maxwell regained the necessary astuteness and keenness of mind that he had been steadily loosing, and felt once more like the man he used to be. How L e s l i e , a L a w y e r , W on H is D if f i c u l t C o r po r a t io n C a se b y F r e e in g H is N e c k f r o m t h e D a il y “ C r ip p l in g ” F e e l in g t h a t A f f l ic t e d I t

Leslie was a 45-year-old corporation lawyer and had done well. Now he had his biggest case, but he couldn’t seem to think clearly anymore. His optimism was gone, his calm thinking was routed, and he was detesting everything about law and wishing that he had become a grocery clerk, instead. His doctor found him in good health, but occasionally Leslie experienced the beginning of a headache and a strange, creeping sensation all over his head and scalp, and even over his neck, arms, shoulders and chest. At other times, he even felt slightly giddy. Perhaps he needed a change, he felt. Yet, he could not give up the case, his biggest one to date. Leslie held his neck in an unnatural swan-like curve, and so I advised him to do The Sitting Duck. It worked like magic on him; for, less than two minutes after doing it, his mind seemed clearer to him than it had ever been! (That, of course, was the psychological impact upon him, due to the sudden flushing of blood into his mind and to his suddenly feeling temporarily better. But it convinced him that it worked, and his enthusiasm returned in full, even long before his condition was ameliorated.) Leslie rushed back to his office and back into the case. He con­ tinued doing The Sitting Duck twice a day, no more, as I had advised him to. He was so full of “brain energy” after that, as he termed it, that he defended the corporation with remarkable ability and made a big name for himself. Summary of the steps for using Yoga for the executive and professional man In order to apply Yoga for the executive and professional man, you have to counteract, with Yogatone, the physical and physio­

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logical discomforts on your body caused by the four horsemen of the mastabah, and reflexly, their ill effects on your clear thinking. You do so by: 1. Toning up your flabby myotomic muscles. 2. Toning up, with the ergo-cross, the necessary muscles to overcome your subchronic middle back pain. 3. Opening wider the vertebral openings of your neck. 4. Relieving your constipation (even if it is unsuspected) with the Yogi Bench. The determined, invisible hands that incessantly pull your body downwards and threaten to ruin your progress as an executive or professional man will be held in abeyance, and your mind will think again with a clarity you forgot was available!

The Yoga S e c r e t s fo r S ta y in g Y ounger Longer

14

The Yogis have baffled the Western world with their seemingly ageless bodies. It is not uncommon for them to live 100 years, and a startling number of them live considerably beyond that, or up to 150, 200 or more. Although the Western world refuses to be­ lieve it, there are even cases of Yogis who are declared to live up to 450. No matter how long most of them live, too, their bodies age comparatively little. These well-guarded Yoga secrets have now been carefully studied and scientifically refined for your own use safely in the Western world, to enable you to remain younger longer, without subjecting yourself to their awesome disciplines. The case histories prove how effective they can be for you. How inborn power to stay young much longer is wasted The four horsemen of the mastabah reduce your natural, inborn power to stay young longer by: 1. Hastening the aging of your tissues and organs with old-age posture. 2. Helping your arteries lose their elasticity long before they should. 3. Upsetting your sympathetic-parasympathetic nervous sys­ tem balance, which maintains your physiological nor­ malcy. 184

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4. 5. 6. 7.

185

Increasing your possibilities of strain hernia. Increasing the load on your heart. Helping your tissues dry up prematurely. Hastening wrinkles, stomach trouble, etc.

You will now be shown how these unwanted changes are brought about in you and reduce your natural, inborn powers to stay young much longer, and the refined, scientifically-perfected Yoga secrets for counteracting them and achieving the utmost benefits from them in your life, as swiftly as possible. How the four horsemen hasten and multiply their deforming of your body into the crippling old-age posture that finishes your youth Dr. Palmer found that, from birth to the age of 70, the center of gravity in the human body descends gradually from the point in your spine at the level of the bottom of your shoulder blades ( Figure 74) to a point just below the beginning of your hips Figure 74

Figure 75

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( Figure 75). The center of gravity is the point in your body where your body weight is perfectly balanced, or its weight evenly distributed (Figures 76, 77). When your center of gravity descends, as it does with age, it indicates that your torso has shortened, and that you have acquired wrong-back curves and faulty posture. (The Yoga secrets are especially based on retain­ ing the center of gravity of the body at least at the height it was when the body was young and its legs had attained their full length . . . that is, before its back had shortened much, its wrong-back curves formed deeply, or its faulty posture developed significantly.) To stave off old age posture, then, you have to prevent the center of gravity in your body from falling. Otherwise, you acquire old age posture over the years, and it lowers your center of gravity still more, thins your spinal disks prematurely, and brings on arthritis and other degenerative diseases of the spine which seriously reduce your natural, inborn power to stay young. “Old age,” said a renowned orthopedist, “is the net result of bad habits.” He could have added, “And a significant number of those bad habits are due to the helpless struggle waged between the unprepared body and the relentless body traumas of gravity, faulty posture, weight-bearing and ground resistance.” While it is usual for chronic ailments and disabilities to make their appearance with advancing age, that is not necessarily so. While aging is a normal physiological process, and even while we cannot prevent it, we can prevent or delay much of its accom­ panying discomfort and disability. A number of structural changes in the body invariably accom­ pany aging. One of the most obvious is the change in body car­ riage. The head bends forward, like a duck about to peck at the ground. The back bows, and the vertebral rib joints stiffen. The abdominal muscles weaken and sag, and the abdominal organs protrude. The hips are drawn in, the normal curve of the lower back is increasingly flattened. The knees are slightly bent, and the arches of the feet give. The gait resembles that of a dejected beggar. A man’s nervous system degenerates and slows its speed of transmitting messages from his body to his brain, and of com­

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mands from his brain to his body, causing a slowing down of his reflexes. In his brain there is a certain amount of reversal of the normal order of growth and development of its cells (involution), due to the reduced blood circulation and hardening of the arteries in it. In his body, tremors result from the degeneration of his brain and nervous system. Many other conditions affect the skeleton in old age, and some­ times they are very crippling and deforming. One of them, whose incidence is universally increasing, is osteoporosis (an increasing porosity and softening of the bone) of the spine. Osteoporosis is the chief cause of the fractures of the brittle bones of the aged. The ligaments have lost their elasticity, and the spinal disks have thinned, and so the spine bows gradually, along the years, into old age posture (senile kyphosis). Add to it the effects of the lowered heart and slumping rib-box, and this—the old age posture—can result in serious disability. Obviously, your youth is then finished. How to prolong youthful middle-age and avoid the crippling, youth-diminishing old age posture With a diet rich in calcium, and with Yogametric exercises to encourage more lifelong bone growth, much of the osteoporosis of advancing years can be sternly combated. By keeping your glandular tissues supplied with as much nutritive blood as pos­ sible, the remaining cause of osteoporosis (the glandular cause) can also be minimized. With correct posture and toned up myotomic and other back muscles, serious wrong-back curves can be prevented. And, even when serious deformity has already resulted, as Lewin pointed out before, the most serious symptoms can be relieved with the use of special positions and exercises by the therapist to improve body mechanics. The Yogis were right in claiming that they did prolong their youthful middle-age and did avoid the crippling, youth-finishing old age posture. The Yoga secret to prevent the onset of youth-finishing old age posture The Yoga secret to prevent the onset of youth-finishing old age posture is the Yogametric simple movement, The Youth Look Insurer, described as follows:

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T h e Y o u t h L ook I n su r e r

The position to assume 1. Stand with your back against the free edge of an opened door. (Closet door should do.) 2. Place tips of fingers of each hand on its corresponding half of the top edge of the door. If you are too short, stand on a chair, solid box or secure stool. 3. Your elbows will be bent and pointing outwards. How to do this simple movement 4. Pull down hard with the tips of your fingers. At the same time 5. Draw your elbows backwards. 6. Your shoulders will be drawn inwards and upwards, thus stretching the ligaments of your shoulder girdle and shoulder blades, and broadening your shoulders. 7. Your biceps will be contracted tightly. 8. Your trapezius will be contracted tightly. 9. Your waist will be stretched. 10. Your spine will be stretched. This simple movement develops: 1. Trapezius. ( Thus holds up shoulders.) 2. Posterior deltoids. (Thus holds back shoulders.) 3. Both heads of biceps. ( Gives arms the sought-after peak. They hold up the arms.) 4. Undersides of forearms. (Also hold up the arms.) 5. Broadens the shoulders. ( Prevents old age shoulder nar­ rowing. ) 6. Thins the waist. ( Prevents old age waist thickening.) 7. Stretches spine. (Prevents old age wrong-back curving, such as senile kyphosis.) This is another unbelievably effective, yet very simple movement. Frequency 3-4 times a day.

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How the loss of elasticity of your larger arteries and the frequent accompanying narrowing of your smaller arteries age you fast The elasticity of your arteries is the power of the muscles in their walls to recoil when your arteries are stretched wide by the blood flowing through them during the intervals between your heart beats. That elasticity enables your arteries to maintain your diastolic blood pressure. Your diastolic blood pressure is the lower of the two readings recorded when your blood pressure is taken. It reveals the pressure of the blood flowing through your arteries when their walls are stretched out wide by the blood filling them, and your heart is therefore momentarily pumping no blood into them. Your systolic blood pressure, in contrast, is the one which you are regularly given at diagnosis. It reveals the pressure of the blood flowing through your arteries when their walls have nar­ rowed fully, and your heart is again pumping blood into them, to fill them. If your arteries were rigid, instead, and could not be widened or narrowed, your arteries could then not narrow again, once they were widened, and squeeze the blood in them onwards. But since your arteries do possess muscles in their walls which do recoil when stretched out wide and which, consequently, nar­ row the arteries once more, the blood which your heart pumps into your arteries is forced onwards steadily, in a continuous stream, even during the intervals between your heart beats, during which your heart is momentarily pumping no blood into your arteries. Any hardening (that is, any loss of elasticity) of the walls of your arteries, then (provided that all other contributing factors remain unchanged), tends to lower your diastolic blood pressure because it tends to weaken the power of recoil of the muscles of your arterial walls. The muscles of your larger arteries, though, harden and stretch less and less with the years. For that reason, their power of recoil against the blood being pumped into your larger arteries weakens as you get older, and your blood pressure falls. The hardening of the muscles of your larger arteries, however, is frequently accom­ panied by a narrowing of your smaller arteries, and that, in turn, raises your blood pressure and offsets any fall in it resulting from the hardening of your larger arteries. That’s why in order to remain young longer, you must try to prevent your larger arteries

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from hardening (losing their elasticity), and your smaller arteries from narrowing (and raising your blood pressure). How to help prevent your larger arteries from hardening and losing their elasticity Your larger arteries are the main ones concerned with harden­ ing, because their muscles compose about half the thickness of their walls. Like all other muscles, those of your arteries degenerate comparatively early when not regularly bathed with enough nutrition-carrying blood. That occurs when the nerves controlling their blood supply are squeezed by narrowed verte­ bral openings, or when you flood your arteries repeatedly with an over-abundance of polysaturated fats, or when you don’t exercise sufficiently and regularly enough to enable your arteries to dis­ lodge the. accumulated waste products from their inner surfaces faster, but instead allow their unexercised muscle fibers to degen­ erate irreversibly into fatty tissue. Exercise retains the elasticity of your arterial walls by forcing them to stretch widely and contract narrowly, in order to help your pumping heart rush more blood to your skeletal muscles, and those movements in themselves develop the muscles of your arteries. The violent stretching and contracting of the arterial muscles during exercise, too, discourage fat from depositing in them, because more calories are then burned up in them, and the fat being brought to them is therefore used up faster. The repetitious widening and narrowing of the arteries which takes place during exercise, also, wears off or throws off the fat that tries to deposit on them. Reducing your consumption of fatty foods is important because it lessens the amount of exercise you need for “shaking” the accumulating fat off your arterial walls. How your smaller arteries narrow prematurely, raise your blood pressure, and shorten your youth and your life significantly Exercise and reduced fat intake, for the same reasons described above, help prevent your smaller arteries from narrowing prema­ turely. But there is another important cause for their narrowing prematurely—a cause that has baffled medical science for cen­ turies. It is clinically called essential (or benign) hypertension. Although the actual cause of essential hypertension is unknown, the nervous system, the kidneys, liver, pancreas and adrenal glands are suspect to blame. The nervous system is blamed for

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causing it through a hypersensitivity of the sympathetics (the nerves that widen or narrow the arteries, and thereby control the blood circulation), and the resulting overintensification of their commands to the muscles of the arteries to relax or recoil. The kidney, though, is also to blame, for it directly causes the blood pressure to rise by secreting into the bloodstream a sub­ stance, renin. And that is what has perplexed the scientific world so long. Why does the kidney secrete renin into the body and cause hypertension? Amazing to state, it is rather simply explained by the principles of Yoga. As your body proceeds in regularly combating the relent­ less four horsemen, your subconscious mind commands your sym­ pathetics to help it meet the emergency. Your sympathetics do so by widening the smaller arteries of your muscles, in order to supply them with more nutritive blood to enable them to resist those four enemies better. Simultaneously, your sympathetics narrow the smaller arteries of your visceral organs (like those of your kidney, liver, pancreas and adrenal glands), in order to supply them with less nutritive blood and let your muscles have more of it instead. Your kidneys, liver, pancreas and adrenal glands, though, are vital organs of the utmost importance in your body, and so these instinctively, after suffering from blood starvation long enough, try to draw more nutritive blood back into them from your monopolizing muscles, in order to function again normally. In order to prevent your arteries from narrowing prematurely, then, you have to prevent your sympathetic nervous system from predominating over your parasympathetics and thereby from chronically contracting the muscles of the walls of the smaller arteries of your skeletal muscles. You achieve this by restoring and maintaining sympathetic-parasympathetic nervous system balance. N o t e : High blood pressure not only causes wear-and-tear in­ jury of the arterial wall through the increased friction of the blood flow against it, but also provides the “percolation pressure” necessary to imbed the large lipid (fat) molecules being carried in the blood (from eating fatty foods), into the cells lining the inner wall of the artery. Josue produced arterial degeneration in rabbits by daily injections of adrenalin. The adrenalin, which acts as though overstimulating the sympathetics, caused the blood

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pressure of the rabbits to rise, and then the increased friction of the blood provided the “percolation pressure” necessary to imbed the fat molecules being carried in the blood of the rabbits, into the inner walls of the arteries of the rabbits and form atheroma­ tous plaques: or the dreaded, life-shortening arterial wall deposits which form when the cholesterol level of the blood rises, and which causes blood clots. This is another important reason why you have to restore sympathetic-parasympathetic balance in you, if you wish to stay young longer. How to regain natural, inborn sympathetic-parasympathetic nervous system balance by recharging your endocrine glands The body traumas of the horsemen of the mastabah, together with poor psychological habits, produce imbalance between your sympathetics (your fighting nerves) and your parasympathetics (your loving nerves). They do so by compelling your body to waste excessive energy in trying to keep the two of them bal­ anced to sustain you in normal health in the “unnatural” twofooted position. The resulting imbalance predisposes you towards a sympathetic nervous system predominance in your body, such as to excessive tone of the nerves carrying messages from your body to your brain to prepare you swiftly to meet emergencies; to excessive tone of the nerves delivering commands from your brain to your body to meet the emergency; to undue alertness of your conscious and subconscious minds to any sudden physio­ logical imbalance like the unexpected demands of a “nervous” heart, of unstable blood pressure, as well as of the demands on you caused by fear, anger, and so forth. When you lie down and rest you reduce that sympathetic nervous system predominance considerably. Otherwise, the two-legged position keeps you hypersympathetic in tone, and leaves your parasympathetics perpetually striving to restore the lost equilibrium between the two of them. This equilibrium is maintained only when the sensitivity of one of them equals that of the other. Maintaining the balance be­ tween these two nervous systems, in fact, is the basic secret of “perpetual youth.” Balancing and keeping them balanced causes a “rebirth” of the degenerated endocrine glands, especially of the thyroid and adrenal. In the most spectacular Yogi cases, such an achievement is followed by the growth of a new head of hair with youthful pigment, a new set of teeth, renewed sex potency, loss

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of hardness of the arteries as the fatty deposits melt out of their muscles and away from their walls, and the blooming forth of new, young skin which makes the Yogi look like 35 at 172. Bal­ ance these two nervous systems in you by “rejuvenating” your thyroid and adrenal glands. Do it exactly as the Yogi does it. The Yoga secret for rejuvenating the thyroid gland One thyroid gland lies on each side of your windpipe, at the base of your throat. Your thyroid is important for keeping you young much longer than otherwise because its chief function is to increase the different unions with oxygen that take place in your body. On account of that, it stimulates your growth and metabolic processes generally, and therefore has a marked influ­ ence upon your bone development, sexual phenomena, blood sugar, blood pressure, water balance, blood manufacture, heart, liver, and sympathetic nerves and adrenal glands. It also influ­ ences your ability to fight off disease, and meet danger and emer­ gency. For a long time the Yogi knew that the thyroid gland region of his body significantly affected the rest of it, and particu­ larly when his rejuvenation was concerned. Consequently, he perfected specific simple movements to stimulate this first half of his process of rejuvenation. Your thyroid gland can be affected by stimulating the muscles of your shoulder, and also the sympathetic ganglia in your upper back. The simple Yogametric movement for it is The Bent-Arm Backward Drive, described as follows. T h e B e n t -A r m B a c k w a r d D r iv e

The position to assume 1. Sit on a chair. 2. Set your elbows three-fourths upwards from the ground. (135 degree angle above the ground.) 3. Flex your forearms. 4. Clench your fists, and 5. Turn thumb-halves backwards. How to do this simple movement 6. Inhale and draw your arms backwards and downwards hard, so that they 7. Contract stiffly at about 45 degree angles from the ground.

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Try to make your arms meet in back. Of course you can’t. Try­ ing to do so, though, contracts your middle upper back muscles to the full. What this simple movement does for you: It develops your 1. Trapezius (fourth section). 2. Rhomboids. 3. Posterior deltoid. Contracting these muscles stimulates the sympathetic ganglia in your upper back, and your thyroid glands. The attachments of your trapezius and rhomboids include the first 4 vertebrae of your upper back, and these control your upper sympathetic ganglia. These, in turn, control the blood supply to your thyroid. Frequency 2-4 times a day; 3-5 times a week. The Yoga secret for rejuvenating the adrenal gland One adrenal gland lies immediately above each kidney. Your adrenal gland is important for keeping you young because its outer portion has many functions. It furnishes, for one thing, the energizing substances of your body. It influences your growth, metabolism and sexual development. It increases your energy, protects you against infections, and acts in concert with adrenalin to subdue your increased susceptibility to infection when you suffer a second attack of the same infectious malady. It also re­ lieves you from the effects of allergies. When your adrenal gland is deficient, your body salts and sugars decrease, and your blood turns more acid than normal. At the same time, your potassium ions, your tissue wastes and cholesterol increase, robbing you of your youth and shortening your life. For a long time, too, the Yogi knew that the adrenal gland region of his body significantly affected the rest of it, and particularly when his rejuvenation was concerned. Consequently, he perfected a specific simple movement to stimulate this second half of his process of rejuvenation. That simple movement is The Downward Eagle Spread.

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T h e D o w n w a rd E a g l e S p r e a d

The position to assume 1. Stand with feet hip-width (8 inches apart). 2. Hold a rolled newspaper in back of you. 3. Hands close together. 4. Palms facing forwards. 5. Back straight. 6. Draw shoulders down low. 7. Inhale and expand your chest. How to do this simple movement 1. Exhale, 2. Arch your back, and 3. Draw hands backwards and upwards far enough . . . tightening your lower middle back muscles hard. Keep shoulders LOW. 4. Relax, exhale and repeat. What this simple movement does for you: It develops speedily, bulging, well-defined, lower middle back muscles; your 1. 2. 3. 4.

Trapezius (fourth section). Rhomboids. Posterior deltoid. Sacrospinalis.

Contracting these muscles stimulates the sympathetic ganglia in your middle lower back, and your adrenal glands. The attach­ ments of your rhomboids and trapezius and sacrospinalis include the fifth to ninth vertebrae of your back (or those of your lower middle back), and these control those sympathetic ganglia. These sympathetics, in turn, control the blood supply to your adrenal glands. 5. Triceps (inner). 6. Forearms (underside). Frequency 2-4 times a day; 3-5 times a week.

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It is impossible to overpraise the results of the Upward and Downward Eagle Spreads on the impressive knotty contouring of your whole back. How to minimize the possibilities of strain hernia by keeping your abdominal wall sufficiently toned with the Yogametric abdominal massager There are many kinds of hernia. The congenital (inherited) variety, due to imperfections of the abdominal wall or to any other reason, usually require surgery. Everybody, though, be­ cause of the four horsemen, is subject to strain hernia, no matter how perfectly constructed his abdominal wall may be, when he lifts a weight or exerts a force with his body strenuous enough to push the contents of his abdominal cavity so forcibly against his abdominal muscles that they may bulge through it in a tight, excruciatingly painful, little ball of flesh. If you stop the exertion at once and press hard upon the painful spot with your hand, you can press the little ball of flesh back. But if your abdominal muscles lack sufficient tone, you might find yourself having a true hernia. Since it can happen to anybody, because of the relentless downpull of gravity, your only recourse is to minimize the possi­ bilities of its occurrence and try to avoid becoming the victim of a chronic, recurrent hernia. The Yogis, who have to strain their bodies regularly in their rugged existence, prepare themselves against strain hernia by keeping their abdominal walls always sufficiently toned. The Yogametric abdominal massager is their simple movement for it. Its method is described as follows: T h e Y o g a m e t r ic A b d o m in a l M a ssa g e r

The position to assume 1. Lie flat on your bed, or on a softened floor. Do not lie on the hard, bare floor. 2. Lie on your back. 3. Stretch arms out directly in back of your head. How to do this simple movement 4. Inhale deeply. 5. Curl your toes toward your head.

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6. Now, gather your strength and exhale as you 7. Raise your arms and legs at the same time. 8. Raise your legs no higher than 45 degrees from the ground. 9. Raise your body as you bring your arms forward and downward, as if trying to touch your toes with your fingers. 10. Relax and repeat. This simple movement develops: All the muscles of your abdomen: your rectus abdominis, and the external and internal obliques. Therefore, it protects unsurpassably against hernia. Frequency 3 times a day. 5 days a week. This is perhaps the greatest abdominal exercise of all. It does miracles for your waistline, for your liver, stomach, circulation and heart. Make it a daily “must” for the rest of your life. How to keep your heart younger by lessening its load Like the Yogi, you can keep your heart younger by lessening its load. You lessen its load by increasing the superior mechanical ability of your muscles to replenish their energy when fatigued. Through the ability of your muscles to contract even when de­ prived of oxygen, and to replenish their stores of energy even while regaining their oxygen loss, they are able to perform, for short periods, an amount of work which they could NOT perform if they were, like the motor engine, dependent entirely upon a contemporaneous oxygen supply. This unusual ability of your muscles is an unsurpassed youth preserver, for it saves your heart a lot of work. Since you cannot rest immediately after every time you exert yourself, this unsurpassed ability of your muscles soon loses its effectiveness after exertion, and the lactic acid accumulates in your muscles. This leads to a feeling of fatigue which you regu­ larly ignore and, on account of that, risk overstraining your muscles. You also risk overstraining your heart, not only for that same reason, but also because the lactic acid itself depletes the

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protein reserves of your muscles and weakens their tissues, in­ cluding that of your heart muscle. The Yogi meets this emer­ gency and, consequently, lessens the load on his heart and keeps it younger, with the Breathe-Third-Breathe to the Breathe-FullBreathe. Yoga secret for keeping the heart younger after exertion The Breathe-Third-Breathe, to the Breathe-Full-Breathe, is the phenominal Yoga secret for lessening the load on the heart during fatiguing exertion, and thereby for keeping it younger much longer. It is simple to do: As you warm up during physical exertion, begin to feel tired and breathe more deeply, your heart will pump stronger, and therefore work harder to drive more oxygen into your oxygen­ begging muscles. Instead of continuing to breathe deeper and deeper, though, until you are overcome with fatigue, do the fol­ lowing: 1. Breathe out only one-third of your deep breathing breath, and then 2. Quickly fill your lungs again with air. Oxygen is rushed faster to your lungs then than if you waited until your whole deep breathing breath was exhaled before you inhaled again. 3. Repeat that procedure several times, as you continue with the exertion. 4. Th.en go on deep breathing as usual. 5. When you are feeling noticeably tired again and are breathing too deeply, repeat the procedure (from Nos. 1 to 4). That’s all there is to it. You will find that the Breathe-Third-Breathe, to the BreatheFull-Breathe, revives you astoundingly. It does so by supplying your muscles with decidedly more oxygen than they would re­ ceive from your regular deep breathing during the exertion. Your muscles, then, demand less oxygen for a while afterwards than they would otherwise. Your heart will, as a result, be called upon to pump less hard for a while than it would pump otherwise and would, for that reason, be practically “resting” during that inter­

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val. By repeating the Breathe-Third-Breathe, to the Breathe-FullBreathe, several times during the exertion, you will succeed in “resting” your heart regularly during the effort. Practice this simple, but truly amazing, Yoga secret, a few times, in order to do it right, and be ready to use it the next time you exert yourself fatiguingly, such as when you jog. Not only will it increase your endurance amazingly, but it also will lessen the load from your heart and keep it younger decidedly longer. How to keep your tissues from drying up sooner than they should and making you look old prematurely A long time ago, the Yogis observed that those who lived near the Indian Desert looked much older for their years than those who lived near the coast or in other damp, watery regions, mainly because their skin wrinkled markedly sooner and deeper. Many who lived in the more rainy, cloudy regions, indeed, retained their youthful appearances until advanced age. The Yogis there­ for concluded, and apparently rightly so, that in order to stay young looking, a person had to imbibe enough water daily to to prevent his tissues from drying up prematurely. They noticed that the same phenomenon occurred with fruit on trees. On the very same tree, the fruit that faced the sun less directly dried up far less and far slower than the fruit that faced the sun more directly. Since, to the Yogi, the outside of the fruit represented what happened to the inside of it, he concluded that, if he did inside him what kept the skin outside him young, it would keep the organs inside him young, too. The solution is simple. Drink adequate amounts of youth­ preserving (both inside and outside) water daily. Drink one and a half glasses of warm water immediately upon arising. Drink about one and a half glasses twice between breakfast and lunch, an hour apart from each other. Drink the same quantity between lunch and supper. Total: Eight glasses. This is one of the most important habitual self-rejuvenating measures of the Yogi. Do not count liquids taken at meal time. Those are part of your regular meals, whether they be skimmed

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milk, fruit juices or even water. (Tea, coffee, and other stimulants do not count either. Indeed, they should be avoided altogether if you really want to stay young much longer.) Case histories How E x e c u t iv e W a y n e , a t 53, R e ju v e n a t e d H i m s e l f w it h Y o g a m e t r ic s Wayne had been with the same company for 30 years and had risen to the top executive post in his department. Then his world caved in on him. His company merged with another, and Wayne was suddenly a supernumerary. He dragged himself out of the company doors for the last time, completely stunned. He took a week to recuperate, then started looking for another position, satisfied that his long years with the one company would be a decided advantage to him. To his bewilderment, he was rejected by company after company! For two whole years Wayne frantically called on one employ­ ment bureau after another and answered every want-ad that held out the faintest possibility for him. But he got no work. Wayne confided his predicament to me. Although he was naturally about 5' 10", Wayne measured only about 5' 7/2", and looked about 5' 6". His legs seemed to extend about three-fourths up his full height because his torso had shrunk so much. And his head seemed to be trying to bend down and touch his body, while his back had looped backwards in a deep curve. His deformed torso, in fact, had grown so ungracefully short and thick from front to back that it suggested a buffalo’s. When he sat down, it humped over still more. No one who did not know him well would accept him readily for an energetic, determined man with an alert mind. His face, too, was unusually dry and drawn and, with his truncated torso, added another 15 years to his apparent age. Wayne confessed to me, too, that he suffered occasionally from vague pains in his back and that he constantly felt as if a ponderous mass was pressing down on his back and exhausting it. Since, upon diagnosis, he was found to be normal enough otherwise, I put him on a Yoga self-rejuvenating program. I had him drink ten glasses of water a day, and do the Youth Look Insurer to lessen considerably his old age posture and reduce its

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crippling effects. When I saw him again, three months later, he had gained about four pounds of fluid weight and his face had lost its dehydrated look and had acquired a suggestion of a younger freshness. His torso, best of all, was noticeably more erect; the distance between his chin and his waist had lengthened and suggested more that of a decidedly younger man. His vague, occasional nagging pains had practically vanished. Observing his own unbelievable change had exhilarated Wayne, and he had cast off the defeated, pessimistic attitude that had clouded his face from the day he had shockingly lost his job. Once again he burst with enthusiasm and called once more on prospective employers. This time he landed a good position, although he was now 57! With his energy, determination and keen thinking he revamped the tottering company. In less than a year and a half, he had put it in the black and had been granted a small raise, with promises of much better ones as the company prospered. Wayne was con­ vinced that it would. With Yogametrics, Wayne had rejuvenated himself at 57 and come back and made good again in life. How a 62-Y e a r -O l d D e n t is t , R e m a d e H i m s e l f w it h Y o g a m e t r ic s a f t e r R e c u p e r a t in g f r o m a H e a r t A t t a c k Dr. Quinn (not his real name) was a hard-working, enthusi­ astic, highly-respected dentist. He had been practicing for nearly 40 years, and looked forward to retiring soon. Instead, he suffered a heart attack. As he lay in the hospital, with his chest so painful that he could hardly breathe, Dr. Quinn was too despondent for words. For years his doctor had warned him of that possibility and had sternly ordered him to smoke less, eat fewer cholesterol depositing foods, reduce tremendously his sizable intake of coffee, and engage in regular exercise, even after he had been standing for hours all day at his chair. But Dr. Quinn had ignored the orders and had continued practicing dentistry in order to retire and enjoy life. I knew Dr. Quinn well. I managed to convince him, once he left the hospital, that his doctor was right. So he reduced his fatty foods to a minimum and jogged, doing the Breathe-Third-Breathe, to the Breathe-Full-Breathe, to take some of the load off his heart.. His heart grew steadily stronger, and so he jogged further and

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further regularly and even bragged about it. Finally, he added Yogametrics to stimulate his thyroid and adrenal glands, and started looking younger, too! He found, besides, that his long daily practice was exhausting him less and less! His dreams of a wonderful retirement returned, for he was feeling as strong and young as he had at 35, and was now looking more as he did at 45! With Yogametrics, 62-year-old Dr. Quinn remade himself after recuperating from a heart attack. Summary of the steps for using Yoga for staying young much longer In order to apply the well-guarded Yoga secrets for staying young much longer, you have to counteract the youth-robbing devastations of your body effected by the relentless horsemen of the mastabah. You do so by Yoga wisdom in: 1. Prolonging youthful middle-age and avoiding the crip­ pling, youth-finishing, old age posture. 2. Helping prevent your larger arteries from hardening pre­ maturely and losing their elasticity. 3. Helping prevent your smaller arteries from narrowing prematurely and raising your blood pressure. 4. Regaining natural, inborn sympathetic-parasympathetic nervous system balance by recharging your endocrine glands. 5. Minimizing the possibilities of strain hernia. 6. Keeping your heart younger by lessening its load. 7. Keeping your tissues from drying up prematurely (and thereby making you look old prematurely).

The Yota-Yoga —the Yoga

Secret

Now that you have re-widened your narrowed vertebral open­ ings significantly and have regained much of your lost, natural, inborn powers, you have to accustom your subconscious mind to accept that change in you as a fact, and therefore to put those powers of yours into use any time you wish. To guarantee that it will do so, you have to trigger your reluctant subconscious mind to accept those regained powers in you as actual facts EVERY TIME, and at the VERY TIME, that you want to use any of them. The well-guarded Yoga secret for triggering your subcon­ scious mind into doing that is the Yota-Yoga. Here is how to do the Yota-Yoga. A. First of all, develop super-sympathetic nervous system con­ trol. In order to do so, 1. Sit comfortably in a chair and place your opened palms together before you, as in the position of prayer. 2. Push together, with equal strength, one palm against the other. 3. When you get too strong for that, place both your palms and your forearms together at the same time, and press the whole lengths of your hands and forearms harder and harder together. 203

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4. When you think you can press them together no harder, press them still harder together. To do so, think of some­ thing that makes you boiling mad, and pour that anger into your pressing hands and forearms. 5. Do Nos. 1 to 4 for about two weeks, two or three times a day when your stomach is empty. B. After two weeks your muscles will be strong enough to allow you to develop de-conscious control. To do so, 6. Repeat Nos. 1 to 5. But now forget completely that you are pressing with your hands and forearms, and just press all the harder. 7. Let no caution or inhibition lessen your pressing power in the least. 8. Your brain will automatically secrete the unknown right chemical substance necessary to relax both your conscious and subconscious minds. (The brain secretes an ever­ growing list of unknown chemical substances which con­ trol the functions of the body.) 9. Relax the contraction after two or three seconds, and and then repeat Nos. 6 to 8. That is how the champion athlete breaks records. He applies more and more power to his efforts, but with no emotion whatso­ ever. The murderous punching power of winners like Jack Demp­ sey and Rockey Marciano, even when these gladiators seemed beaten and exhausted, attests to the untapped power of the sub­ conscious mind. It is equally effective for mental and creative achievements, as evidenced by the confessions of great inventors and authors. That, simply explained, is the Yota-Yoga. Use it secretly shortly before confronting anything important or meeting an emergency in your life. It will trigger in you the invincible power of your subconscious mind and enable you to apply at once, and at its maximum, any Yoga power. In just seconds a day You need to spend only 49 seconds or so a day doing the simple Yogatone and Yogametric movements of the well-guarded Yoga secrets, unless you wish to develop the Mr. America type of

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muscles. Don’t do all the simple movements each day either, but only those that lead to your particular goal. In most cases, repeat each simple movement just once or twice—but do it perfectly. If you wish to develop one specific attribute, like a trim waist­ line or a huge biceps, repeat the particular simple movement or movements for it up to ten times, and skip some of the other1 simple movements for the time being. One or two repetitions of each simple movement will tone you up and help keep you in good condition, though, because each one contracts the muscles it uses, at their right angles of pull, or at their angles of greatest contraction, and thereby tightens most of their fibers with one repetition. Those for “stretching” the muscles of your back, or any other muscles, need to be re­ peated only once, too, because they are designed to Stretch them at their greatest length. Consequently, they don’t have to be repeated, unless the muscle or ligament is unusually stiff, or when it is subjecting you to vague, undiagnosable pains. In that way, without counting the time spent changing from one simple movement to another, you need to spend no more than a few seconds a day of actual toning or exercising with Yoga in order to reach and stay in satisfactory shape. The new, Yoga-powered you You have just been revealed a wealth of health; strength- and mind-sharpening Yoga secrets which are so well-guarded that never before have they been brought to light. Not only that, but they have been scientifically refined for you to enable you to profit from them as much as possible without risking the dangers of which the professionally untrained person may be unaware. Use them daily, and let them keep you mentally and physically prepared to make fast progress in anything you undertake. Turn to the simple movements again and again, and read their descrip­ tions. These well-guarded Yoga secrets are packed with so much previously unrevealed information that you can hardly do more than grasp them with one reading. They are bursting with the voluminous, but distilled, knowledge of 133 years of research by four generations of men in my family. With your mind and body toned up now from the simple move­ ments of these Yoga secrets, you resume life like a different person.

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With Yoga sex appeal, you meet the woman you want. With Yoga self-mastery, you cast off your bad habits. With Yoga power for concentration, you engross yourself in any subject, anywhere, at any time, and do expertly in it. With Yoga for self-protection, you vanquish ominous bullies without lifting a finger. With Yoga for energy, you are practically tireless. With Yoga for big, powerful muscles, you may develop a Mr. America-type physique much faster than you ever dreamed of. With Yoga for sex power, you no longer feel inadequate to the occasion. With Yoga for popularity, you make people like you despite themselves. With Yoga for leadership, you can stop hiding yourself, step out into the world, and be strongly supported by others. With Yoga for the executive and professional man, you advance to the heights in your career. With Yoga for banishing disease, you enjoy every day of your fife, as well as reduce your doctor bills amazingly. With Yoga for staying young much longer, you remain attrac­ tive to the opposite sex much longer, and are also promoted faster and more consistently. With Yoga for rolling back old age, you not only live longer and longer, but also look and feel many years younger, as you do it. With Yoga for subconscious-mind power, you control your sub­ conscious mind and make full use of your untapped hidden powers. You are no longer puzzled as you were before about your body and your hidden powers. With the perfected, well-guarded Yoga secrets, you can now make your mind and body do practical “miracles” for you. Yes, you can be the Yoga-Powered You—a man with true power knowledge, who accomplishes what he wants to do.

Abdominal Curl to lessen lordosis, 40 tones up abdominal muscles, 40 Abdominal Double Curl the great shrinker, 131 how affects waistline, stomach, 131 circulation and heart, 131 Abdominal muscles, contracted at best angles of pull, 101 Abdominal Muscles, development all the important ones, to a degree, 128 front ones (rectus), 30, 40, 50, 72, 131, 197 front ones “miracle exercise” 131 side ones (obliques), 100, 147, 162, 197 toned up by Abdominal Curl, 40 “Accordion” torso, effects on spine, 92-93 Acid stomach, 92 Aging (See Youthfulness) Anal prutiris (itch), in constipation, 179-180 Anger, how to control, 52 Angle of pull of muscles, 105-106 saves joints 109 develops muscles fastest, 109 Anterior shoulder wing, The how to do it, 115-117 benefits, 118 Anti-gravity muscles, toning up with Yogatone, 30 Arches, affected by old age, 186 Arm muscle development, biceps, 113, 114, 188 forearm, 42, 100, 161, 174, 188, 195 triceps, 110, 112-113, 115, 174 Arteries, hardening of, due to old age, 186 Arteries, large, loss of elasticity, cause of old age, 189 how to help prevent, 190

Arteries, smaller, narrowing, cause of old age, 190 prevention of, 191 Arteries, pseudo-hardening of, dire results from, 22, 23, 24 Arthritis, due to old age posture, 186 forming, 63 how brought on by light muscles and muscle strain, 141 Arthritis of neck, 177 helped by, 177 Back, dangers of backward bending, 158 how to stretch scientifically, 50 muscle exercise for, 195 Back muscles development, 128 latissimus dorsi, 37, 37-38, 161, 162 myotomic of upper back, 171,173, 174 rhomboids, 175, 194, 195 sacrospinalis, 37, 38, 194 trapezius (fourth section) 194, 195 Back, to straighten, 160-162 Back curves, The correct, 31 benefits of, 31 Back curves, The wrong how acquired, 31, 34, 172 how distort appearance, 34 kyphosis curve, 36 lordosis curve, 36 scoliosis curve, 37 how to lessen,, kyphotic back, 37 lordotic back, 37 scoliotic back, 40 serious wrong back curves, how prevented, 187 Back Draw, The how to do it, 142 muscles it develops, 142 Back, stretch, 50

207

208 Back pain, 97 “accordion” torso, 92-93 Back strain, 91 how wastes and lowers energy, 91 Back tension, relieved by, 173-174 Back trouble, serious, where most possible, 108 Backache, nagging, 172 traumatic causes, 92 Bad habits, as cause of old age, 185, 186 instant control of, 57 Bent-Arm Backward Drive, The how to do it, 193 muscles developed, 194 Biceps Bulge “45,” greatest developer of, 113 how to do it, 113 Biceps Bulge “90,” how to do it, 114 Bladder, urinary, 96 compressed by constipation, 179 Blood pressure ( also see Essential [Benign] Hypertension) affected by smaller arteries narrowing, 190 diastolic, 189 how to lower, 85 systolic, 189 Body acidity, increased by, 172 Body metabolism, effects of ejaculation on, 123 Body posture (good), distorted with time, 17 not inherited by man, 17 Body sag ( sagging or protruding abdomen), how affected by tight clothing, etc., 129 how affects sex power, 128 how to reduce it, 131 when due to obesity, 131 Brain, circulation disturbed by, 177 normalized by, 177 Breaking athletic records, how champions do it, 204 Breathe-Third-Breathe to the Breathe-Full-Breathe, 198 Breathing, normal, limited by, 140 Bursitis, 92 how to overcome, 41, 42 Calf muscles, how to develop, 30 Center of gravity in body, how it changes with age, 186 Chest, enlarge, 98-101, 161 ( See also Rib-box) Chest muscles, develop, 98-101 how to tone up, 98-101

INDEX

Cholesterol in blood stream, 191 how causes blood clots, 192 Circulation, its miracle exercise, 129-132 to heart, 127-128 Consciousness, the dim, unnoticed background in, 12 Concentration, lack of ability to, 62 Constipation, causes of, desk work, 178, 179 driving, 178 even if bowels move regularly, 178 food, 131-132 hemorrhoids, 178, 179 intestinal autointoxication, 132 Western position, 179 Constipation, correction of, excellent aid to, 98-101 helped by diaphragm, 79 Constipation, related problems, anal itch, 179 how to avoid, 179 Yogi position for, 179 Daily twists and bumps, injuries to joints, 63 Dampness and drafts, how cause tight muscles and subchronic conditions, 141 Degenerative changes in joints, from wear and tear, 63 Desk work bad posture, 177 bad effects of, 177 effect: helped by, 160 Diabetes, incipient, 129 Diaphragm helping regularity, 79 massaging different organs, 79 also see Dynamic Diaphragm Piston Powering. Diaphragmatic ptosis (dropped diaphragm) effects on energy, 93 leaves prone to diseases, 96-97 resulting structural alterations in body, 93-97 Digestion, 93 Disease, clinical symptoms of, absent in low-back pain, 128 in heart-kidney disturbances, 129 in incipient diabetes, 129 Disease symptoms, misleading in, chronic indigestion, 69 incipient ulcers, 69 stomach trouble, 69 Diseases, a great many, caused by diaphragmatic ptosis, 93-97 Diverticuli, caused by, 178

209

INDEX

Domination (mental) over others, 53 protection against, 56 Downward Eagle Spread how to do it, 195 muscles developed, 195 Doorway Side Stretch, to lessen scoliotic back how to do it, 39, 40 Double Drive how to do it, 98-101 muscles developed, 98 Driving, motor vehicle, 92 bad posture, 177 Dynamic, diaphragm pistoning how to apply, 84 how relieves tensions, 85 lowers blood pressure, 85 Eating, bad posture, 177 effects helped by, 177 Ejaculation effects on muscles, 122 effects on mind power, 122 Emotions, Yoga control of anger, 52, 56 anxiety, 56 worry, 56 Endurance greatly increased by Yoga secret, 198 Energy, how to regain, 98 Ergo-Cross how to do it, 176 muscles developed, 176 Esophagus (gullet), 93 Essential ( or benign) hypertension cause of small arteries narrowing prematurely, 190 Exercise, when not to, 119 Exercise, refraining from effects on bones and muscles, 108 Exercise insufficient, cause of hardening of arteries, 190 Exercise, insufficient, large arteries, to discourage hardening, 190 small arteries, to discourage narrowing, 190 Face (see Youthfulness) Fat, from abdomen how to wear off, 72 Fat, on neck, removed by, 178 Fat, off hips, 132-134 off sides of body, 161 off thighs, 132-134

Fat deposits in arteries how discouraged by exercise, 190 Fats, unsaturated need for in sex power, 131 Fatigue, chronic muscular, 140 Fatigue, during exertion how to prevent, 198 “resting” heart during exertion, 198 Fatigue, following orgasm, 123 Fatigue, reducing it, 165, 166 Fatty foods and smaller arteries, 190 harden large arteries, 190 Fear, how to banish, 54 how to banish it instantly, 164 Foods, against constipation, 179 to limit fat deposit, 131-132 Four horsemen of mastabah, how to conquer, 1 case histories, 4 how Yogi conquers it, 4 relentless body traumas of, 4 Four horsemen of mastabah deplete muscle size and power, 106 deplete self-mastery, 47 deplete sex appeal, 28 diminish energy, 91 distort back, 141 distort body and reduce power of popularity, 139 finish your youth, 185-186 hasten old age, 185-186 long list of afflictions relieved or cured by counteracting them, 26, 27 reduce concentration, 63 reduce inborn energy, 91 reduce power of leadership, 157 reduce power to succeed, 185-186 reduce sex power, 124 soften deep muscles of back and “cripple,” 186 Gardening, injured joints from, 63 Gas attacks, food causes, 132 Glands, recharging them, 192, 193 rejuvenating them, 194 Glands, adrenal, 193 thyroid, 194 Glandular tissues helped, to combat old-age, 187 Golf, injured joints, 63 low-back strain, 92 Gout, 92 Gravity, downpull of benefits of freeing from, 3 Hands and wrists, to strengthen, 161

210

Headache, subchronic, 177 relieved by, 177 Heart, how affected by posture, 141 how to keep younger, 199 its miracle exercise, 131, 197 response normalized by, 177 response slowed by, 177 risk of overstraining, 198-199 secret of keeping it younger, 198-199 phenomenal Yoga secret to lessen load, 198-199 twisted, 93 “Heel walker,” 92 Height, how to grow “taller,” 158, 159, 160, 161, 162 lengthens spine, 161 Hemorrhoids, 96, 172 Hernia, 96 from strain, how to avoid, 196, 197 High blood pressure how affects arterial wall, 191-192 how causes blood clots, 191-192 how drives in cholesterol, 191-192 High heels, woman, injured joints from, 63 Hips fat worn off by, 132 kept small by, 132 Holding breath while exercising warning, 112 Hypothalamus how affects sex power, 124-127 Ill-humor, increased by, 172-173 got rid of by, 174-175 Ill-temper, increased by, 172 got rid of by, 173, 174 Influencing or controlling others how to with Myo-Tensing, 162 how to with the Latpector when sitting, 163, 164 when standing, 165 Intervertebral foramen (see Vertebral Openings) Intestines, 96 Isometrics, dangers of using, 121 why not best for fastest muscle development, 109-110 Jogging Yoga secret to overcome fatigue from, 198 Joint, lumbosacral, 63, 68-69 how to widen, 72 ligaments of, weak, 65-68 much injured in, 63 pain from, 65-68 wears down earlier, 63

INDEX

Kavarzhan, great restorer of youth look, 148-149 how to do it, 150-151 its nucleus, the parallel look, 148-149 its perfecter, 150-151 secret of, 150-151 Knee trouble, weight-lifters, 108 Lateral shoulder wing how to do it, 118 Ligaments, weak, 92 Liver, blood stagnation in, 96 rotated, 96 Liver, miracle exercise for, 197 Lower Back Doorway Pull, to lessen kyphosis how to do it, 37 muscles developed, 37-39 Low-back pain at end of day, cause, 128 Low-back (sciatic) pain direct causes, 62, 63, 65, 66, 69, 70 how to relieve, 72 Low-back strain, common cause, 128 common causes: golf, 91-92 industrial workers, 91-92 railroad workers and foremen, 91-92 weight-lifting, heavy or light, 91-92 workers, shovelling, hoisting machinery, 91-92 “Locked back” syndrome the most vulnerable man for, 90 Lumbago, 69, 91-92 full-fledged, important cause of, 141 subchronic, important cause of, 141 Macro-Muscle-Tone, 50, 51, 52-53, 56 the secret macro-muscles, 51, 52-53 to control anger, 54-55 to regain self-mastery, 50-51, 51-52 to relieve maddening worry, anxiety, 56 Massager, of lungs, 98 of spine, 98 Master new subjects, 70 Mental calm, swiftly, 72-74 Microtraumatic injuries, from daily wrong uses of back, 108 to joints, 63 Middle-age, youthful how to prolong, 187 Mind-power effects of ejaculation on, 123 Muscle contractions, uneven afflictions they lead to, 140-141

211

INDEX

Muscle development with Yoga per cent of body weight, 119 rate of development, 119 Muscle spasms, 139-140 Muscle strain, how tight muscles affect different parts, 139 Muscle-Tone, 50, 51-52 Muscles, antigravity rob sex appeal when overworked, 28, 29 toning them up, 30 Narrowed vertebral openings how weaken self-mastery, 48-49 Neck, muscle development, 174 sternomastoid, 177, 178 Nerve irritations how affect subconscious mind, 63 Nerve peristalsis, 26 Nerves, sympathetic, 94 parasympathetic, 94 Nerve-tone how depletes power of popularity, 145 how to increase it, 146 when weak, 145 Nerve-Tone (Yoga oblique exercise) to refresh nerve, 146, 147 Nervous system, affected by old age, 186-187 Nervous tension, got rid of by, 174-175 Neuralgia, relieved by, 147 Neuritis, cause, 158 helped by, 160 Obesity, 90 how affects sex power through body sag, 129 Old-age, cause loss of elasticity of arteries, 189 Old-age posture how to avoid, 187 how to stave off, 186 prevent wrong-back curving, 188 what it consists of, 186-187 One-Arm Doorway Pull how to do it, 161 muscles developed, 162 Optimism, loss of, 177 regained by, 177 Orgasm, nerve control of, 124-126 Osteoporosis, due to old age, 187 glandular tissue changes, 187 how to combat, 187 serious wrong-back curves, 187 Pain greatest pain caused by, 144-145 importance of, 144-145

lessened by noise, 144-145 relieved by, 144-145 varies in individuals, 144-145 when most excruciating, 144-145 why worse at night, 144-145 Pain, middle back cause, 174, 175 relief of, 176, 177 Pains and aches, subchronic how to relieve, 144-145 Pains (vague) and aches and tenderness, subchronic accompany subchronic muscle spasm, 144 Pain, subclinical, from middle back syndrome, 175 Pelvic thrust for sex power, 132 Peristaltic wave, how delayed, 179-180 Pleura, 93 Popularity multiplier, Kavarzhan, 148-152 Popularity, power of depleted by weak nerve-tone, 146 Posture, effects of gravity, 139 effects of occupational positions, 140 energy to maintain, 140 exposure to cold, dampness, etc., 140 four horsemen of mastabah, 140-141 from fatigue, chronic muscular, 140 Posture, faulty, round shoulders, causes faint muscle rheumatism, 141 Posture, faulty, causing middle back pain syndrome, 175 Prostate gland, compressed by constipation, 179 its nerve control, 127 Psychergo Squat flushes gonads, 134 how to do, 133 muscles it develops, 134 Psychergo Triceps, No. 1 benefits (most powerful developer), 115 how to do it, 115 Psychological power, your natural inborn how being strangled, 10 how Yoga frees it, 11 Psychoneurosis, in “accordion” torso, 92-93 Rectum, 96 compressed by constipation, 179 Reviver, the astounding, 198 Rheumatism, full-fledged, important cause of, 141 Rheumatism, subchronic, important causes, 141 muscle (faint) rheumatism, 141

212 Rib-box, dropping, 94-97 Rib-box, expansion of, benefits, 79 how to expand it, 80-82 utmost expansion, 82 with Yogi Bench, 82 Sacroiliac sprains, 92 different percentages, 92 Sciatic pain, 63 how brought on, 65 how affects mental concentration, 69 Self-protection ( courage) resulting from big rib box, 79 Semen, composition, 122-123 what lost during ejaculation, 122-123 Semergy (See Sex power) Sex Appeal depleted by four horsemen, 28 Sex appeal look how to acquire, 41 Sex glands, nourishment reduced by, 129 Sex power, foods to regain, 131 how affected by accidents, blows, etc., 129 how affected by body sag, 128 how affected by intestinal autointoxication, 132 how to regain, 124, 128, 132 need for unsaturated fats, 131 reduced by, 123 sex potency of Yogis, 121 Shoes with higher heels how affect lower back, 128 Shoulders, to square and broaden, 41, 157, 160, 161, 188 Shoulder muscle development ( also broadens) back of shoulder, 160, 162, 173, 174, 188, 194, 195 front of shoulder, 115, 119 top of shoulder peak, 119, 173 trapezius (1st section), 42, 174, 176, 188 Shoulder uneven how to even, 40 how to even development of, 142 Sitting Duck how to do it, 178 muscles developed by, 178 Social life participation, how affected by bad posture, 176 helped by, 177 Spinal cord, 13 messages and commands transmitted by, 13

INDEX

Spinal disks, description, 15 thinned, 17 Spinal disks how affected by old age, 186 how affected by time, 31 how they help spine, 107 most frequently worn ones, 108 Spinal fusion how brought on by tight muscles, 140-141 Spine, “accordion” torso, 92-93 stretched by, 188 Spino-Volt, 79, 92-93, 102, 106 for leadership, 158 how affected by ejaculation, 123 how diminished by wrong-back curves, 18, 26, 27, 30 reduced by narrowed vertebral openings, 106, 107 when at your best, 145 Spino-Volt of invincibility the Latpector, 163-164 “Spirit state,” impossible ideal, 1, 3 Spleen, 96 Sports competition, how affect lower back, 129 Sports (weekend) Golf, sedentary car driving, private plane flying, motorboating, 92 Stimulants, 196-197 Stomach, miracle exercise for, 196-197 sagging, 93 Subclinical states in your health their threats to you, 3 Subconscious mind combating the four horsemen, 191-192 suffers from nerve irritations, 63 Suspenders, health value, 112 Super-sympathetic nervous system control how to develop it, 203-204 Swimming, how injures joints, 63 Sympathetic nerves, combating the four horsemen, 191-192 stimulated by, 194-195 Sympathetic nervous system, stimulated by, 126 Sympathetic-parasympathetic nervous system balance how to maintain, 191 how to regain, 192 Telltale end-day gel, 97 Tension, nervous, increased by, 172 banished by, 173 relieved by, 85

INDEX

Thigh muscles, development front muscles, 30 front and side muscles, 132, 147 shakes loose thigh fat, 132 Tight clothing, garters, belts, 112 how affect muscles of lower back, 129 Tight muscles how to keep limber, 142 Trauma, injuries, 61, 62 Tremors, due to old age, 186, 187 Two-Arm Doorway Stretch (Yogi Spread) benefits, 43 how to do it, 43 Two-Arm Doorway Pull how to do it, 160 muscles developed, 164 Upwards Eagle Spread how to do it, 174 muscles developed, 174 Varicose veins, 97 Vertebrae, description, 15 “off-centered,” 17 Vertebrae, how affected by time, 33-34 how fed by exercise during youth, 107 how no longer fed by exercise in adult, 108 Vertebral muscles to increase height, 160, 161 Vertebral openings attacked by four horsemen, 17 how to widen, 49, 50 nerve electricity flows through, 15 structures passing through, 15 Vertebral openings, narrowing cause of hardening of arteries, 190 how affect spinal cord, 18 how decrease influence of brain and body over each other, 19, 20, 21, 22, 23, 24 Vertebral openings, when widened again counteract pseudo-hardening of arteries, 24 Vertodiv benefits, 50 how to do it, 50 Waist ( See Abdominal muscle development) miracle exercise for, 196, 197 thinned by, 40, 129-130, 189 Walking, bad posture, 177 effects of, helped by, 178

213 Walking, “heel,” injured joints, 63 Water, drinking daily needs and why, 132 to delay wrinkling, 199, 200 Wear-and-tear on vertebral openings and spinal disks, 106, 107, 108 Wear-and-tear, inevitable caused by heavy straining or lifting, 108 greatly avoided by Yogametrics, 109 Weight-bearing how it affects spine, 107 how diminishes muscle strength and bulk, 107 how wears down spinal disks, 108 weight-lifters suffer from, 108 Weight-lifting why not best for fastest muscle development, 109 Worry and anxiety how to relieve instantly, 55 Wrinkling how to erase ( See Kavarzhan) greatly delaying, 199 (See also Youthfulness) Wing Swing benefits, 173 how to do it, 173 muscles developed, 173 Yoga Chill, self-defense, 85 Yoga Oblique Nerve Toner how to do it, 147 muscles it contracts, 147 Yoga Rout, self-defense, 87 Yoga Sex Power Invigorator benefits, 128 how to do it, 127 muscles developed, 128 nerves stimulated by, 128 sexual achievement, 127 Spino-Volt stimulated, 128 Yoga secret to overcome fatigue, 199 Yogametric abdominal massager how to do it, 197 muscles developed, 197 Yogametrics, for big biceps, 113-114 big shoulder muscles, 118 big triceps, 115 Yogametrics deep knee bends for sex power, 132 how develops muscles fastest, 109 how saves spinal disks, 109 vs. Isometrics, 110 why fastest way to develop muscle bulk and power, 110

214 Yogametrics, secret of how it works, 110, 112 how it breaks strength records, 111 Yogatone, to regain energy, 98 to tone up chest muscles, 98-101 Yogatone Exhaler, 57 Yogatone Replacer benefits, 71 for difficulty in concentration, 72 how to do it, 71 Yogatone Tranquilizer how to do it, 72-74 Yogi, astounding achievements, 1

INDEX

Yogi Bench, for helping constipation, 179,180 how to make it, 82 Yoga defecation position to avoid constipation, 179-180 Youth Look Insurer, 188 Youthfulness adrenal and thyroid glands and aging, 192, 193, 194, 195 causes of losing youthfulness, 149-150 preserving youthfulness, 148, 197-198 Youth look insurer, 188