Iusnaturalismo

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UNIVERSIDAD NACIONAL SAN CRISTOBAL DE HUAMANGA FACULT FACULTAD DE DERECHO Y CIENCIAS POLITICAS ESCUELA DE FORMACION PROFESIONAL DE DERECHO

“EL IUSNATURALISMO Y SU IMPORTANCIA SOCIAL” INTEGRANTES: •

 Carlos, ALMEYDA HINOSTROZA

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S!"la, DE LA CRUZ HUAYTALLA

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 Y!#",  Y!#", ESPINO DURAND DURAND

PROFESOR

: $al%!r &!s's Es("#o)a Al%a*"ra#o  AYACU  AYACUCHO CHO – PERU 2011 2

INDICE: CAPITULOI 1.1Concepto de iusntu!"is#o$$$$$$$$$$$$$$$$$$$$$$$$..$% 1.2 E" iusntu!"is#o en &!eci ' !o#$$$$$$$$$$$$$$$$$$.$$$$.( 1.) *o+ists:" oposici,n ent!e p-'sis ' no#os$$$$$$$$$$$$$$...$......$1 1. *o+ists #'o!es$$$$$$$$$$$$$$$$$$$$$$$$$...$$...$1/ 1.% Pens#ientos – so+ists #'o!es$$$$$$$$$$$$$$$$$$$$$$.1 1./ *o+ists #eno!es$$$$$$$$$$$$$$$$$$$$...$$$$$$$......20 1.( Pens#ientosso+ists #eno!es$$$$$$$$$$$$$$$$$..$$$$$..22 1. Auto!es &!ie&os iusntu!"ists$$$$$$$$$$$$$$$$$$$$$......$2) 1. P"ton$$$$$$$$$$$$$$$$$$$$$$$$$$$$$$$$...$..2/ 1.10 A!istote"es$$$$$$$$$$$$$$$$$$$$$$$$$$$$$..$$..)1 1.11 E" iusntu!"is#o estoico$$$$$$$$$$$$$$$$$$$$$$.$$$.)/

CAPITULO II 2.1 E" iusntu!"is#o #edie3"$$$$$$$$$$$$$$$$$$$$$$$$$.( 2.2 A&ustin de -ipon$$$$$$$$$$$$$$$$$$$$$$$$$$$$....%2 2.) *nto to#s de A4uino$$$$$$$$$$$$$$$$$$$$$$$$$$...%2 2. 5ui""e!#o de Occ#$$$$$$$$$$$$$$$$$$$$$$$$$$$$.%%

CAPITULO III ).1 E" ius ntu!"is#o en e" #undo #ode!no$$$$$$$$$$$$..$$$..$$$.%2 ).2 C!isis de" iusntu!"is#o en e" si&"o 66$$$$$$$$$$$$$$$$$$.$$%% ).) L !estu!ci,n de" iusntu!"is#o$$$$$$$$$$$$$$$$$$$$.......% 3

). e" iusntu!"is#o t!dicion"$$$$$$$$$$$$$$$$$$$$$$.$$../0 ).% E" !esu!&i#iento ctu" de" iusntu!"is#o$$$$$$$$$$$$.$$$$$..$/ )./ Co!!iente iusntu!"ist de "os de!ec-os -u#nos$$$$$$$$$$$$$$$./% ).( Conc"usiones$$$$$$$$$$$$$$$$$$$$$$$$$$$$$..$..)

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INTRODUCCI+N

E" iusntu!"is#o7 en sus 3e!siones t!dicion"es7 se co#p!o#ete con " c!eenci de 4ue e6isten7 po! enci# de "s "e'es c!eds po! e" -o#8!e7 cie!tos p!incipios de de!ec-o ntu!". Estos p!incipios de #o!"idd son in#ut8"es ' ete!nos7 cont!!i#ente  "s "e'es -u#ns 4ue pueden c#8i! de un co#unidd  ot! ' de tie#po en tie#po. Ls "e'es -u#ns 4ue se enc!&n de !e&u"! "os suntos #9s e"e3dos o i#po!tntes de " co#unidd de8en est! de cue!do con "os p!incipios de" de!ec-o ntu!". En consecuenci7 " 3"ide ;u!> su+!i, +ue!tes e#8tes c!?I "s cu"es in3ocn e6p!es#ente e" de!ec-o ntu!". Los de!ec-os -u#nos son conce8idos co#o de!ec-os oto!&dos po! e" de!ec-o ntu!" ' su e6istenci no depende de" de!ec-o positi3o. Lo nico 4ue 4ued " "e&is"do! es su !econoci#iento. En e" t!nscu!so de" si&"o >I> est +und#entcion de "os de!ec-os -u#nos pe!di, &!n p!te de +ue! de con3icci,n cundo ot!s co!!ientes co#o e" Positi3is#o u!