History of Art by HW Janson, Vol 1 4th Ed (Art eBook)
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H.
W JANS
OF ART
VOLUME ONE
FOURTH EDITION REVISED AND EXPANDED BY ANTHONY IANSON •
F.
HISTORY OF ART
MONUMENTS
KEY
1X1
\i
GALLERY, MS( H i.000 luooo B.< l
X
(
Wis.
(figure
1
51
RANCE |
IN
THE HISTORY OF ART
QUEEN NOFRETETE, FROM EGYPT c.
1360
B.C. (figure
101)
K
1,
HAM AND TREE, FROM UR c. 2fi()()
Y
IN
M O N U M
SUMER
lie (figure 112)
E
NTS
IN
THE HISTORY OF
CYCLADIC STATUE. FROM AMORGOS IN THE CYCLADES 2500-1100 B.C (figure 137)
A
R
T
\RCHAIC GREEK KORE I0B.<
(figure 171
KEY
/
///"
'BASILICA." A IX)RIC c.
550
CREEK TEMPLE B.C. (figure
184)
MONUMENTS
IN PAESTUM, ITALY
IN
THE HIS
T O
R
Y
O
F
A
NIKEOFSAMOTHRACE, c.
200-190
R
\
I
HELLENISTH Sdll'll RF
B.C
i
fiunrc 229)
KEY
WOMAN WITH
A VEIL.
FROM c.
A
MONUMENTS
ROMAN WALL PAINTING
50 B.C (figure
:*ll)
IN POMPEII, ITALY
IN
THE
\
MADONNA ENTHRONED Late
1
ith
I
BYZANTINl PANEl PAINTING
century
I
figure \
some general observations on
without resorting
to
formulaic
major changes and additions There are now more than 550 illustrations in color three times the number of the previous edition and all illustra-
anything
tions are integrated with the text. In addition,
task 10 he undertaken lighdy. \lv primary
time,
it
presents a
of
—
—
section. for
Key Monuments
.1
special eolor
in the History of Art, sets the stage
our survey by presenting thirty-one masterpieces of
In
making these
preserve the
book and
revisions.
I
humanism
to integrate
thai pro\ ided the
dimension of visual context to the narrative of art history. There are diagrams and architectural drawings that have never appeared in History of Art, as well as main improved
as a conveyor of
Less immediately apparent perhaps, hut no less imporcomplete reorganization of Part Four, devoted to
tant, is the
the
modern
The distinction between Neoclassicism now drawn more clearly. Twentiethnow has a more straightforward chrono-
world.
and Romanticism century painting
is
A separate chapter is devoted to sculpture since 1900, which has followed a rather different path from painting. Modern architecture begins with Frank
logical
organization.
Lloyd Wright, while
its
antecedents, including the Chicago
School and Art Nouveau, have been placed ters
tunity throughout to
in earlier
chap-
have also taken the oppormake numerous adjustments in the
where they properly belong.
I
and headings; to bring the record of art history up-todate; and to add a number of artists, including half again as main women as were in the previous edition. In this connection, it should be noted that the masculine gendei is used in referring collectively to artists and some oilier groups of people only to avoid awkward circumlocutions and text
repetitive language.
The expanded
ovei almost ilmiv years, further.
serting the traditional value
the "new
ol
to
the aesthetic experience runs
—
it
bodying a distinctly Post-Modernist sensibililv discussed toward the end of the hook in which the artist and his cre1.
now
includes
.1
brief discus-
traditional
approach
is
based on
basic elements of art appreciation side the traditional scope of art first
—a
subject
th.it lies
out-
history—is based on the con-
learn
how
to look at art in
order
to
since the works of art themselves rem. 1111 the primary document. Most people who read this hook do so to
understand
enhance looking at
it.
enjoyment of art, but often feel uneasy in individual works of art. The new material address
their
mv
hook's
belief that ignoring the
v isual and expressive qualities ol a work in order lo make it conform to a theoretical construct risks depriving us of much of art's pleasure, purpose, and inherent worth by turning its study into a scholastic even ise
I
am
greatly indebted to
McDonough
two former colleagues Mk hael suggestions on modem archi-
for his helpful
tecture and Joseph Jacobs lor his stimulating ideas about contemporary art. At Harrj N Abrams, Inc., havebeenfortunate to have the collaboration of Senior Editor Julia Moore, who was responsible for editing and for tra< king the I
myriad revisions
Project
Manager
Sheila franklin I.icber
provided strong support and made onsistenU) helpful suggestions early in the revision process Bob McKee rede-
book
with
signed
to
one must
The
ation are relegated to secondary considerations.
Jennifer Bright worked mira< les
viction that
has evolved
quite aware that as-
(
Introduction
intended
riting style as it
art history,"
help the beginner become more sensitive to visual components of art. The decision to incorporate is
am
to
ol this
which sees art essentially meaning determined by social context The influence of the semiotic approach an interest of mine thai can he delected 111 the Inlrogoes back more than a decade duc nous reference to language and meaning. Nevertheless, more suited to the written word than lo the it is arguabl) visual arts, stemming as it does larger) from Fren< h literary can he seen as emcriticism and linguistics. Moreover, ounter
i
sion of line, color, light, composition, form, and space. Ibis section
foundation
oj Art as
I
not a
is
aim has been
mv own approach and w
seamless!) as possible into History
diagrams and plans.
mindful that changing
.1111
book that has become an institution
in a
and architecture that eloquently show how great artists from the Old Stone Age to the present have responded to that most human of impulses, the urge to create art. New illustrations show works /// situ, adding a new painting, sculpture,
guidelines that
loo often get in the wav
the
entire
intelligence in
(be
aplomb
and
ben ulean
task
ol
se
curing hundreds ol new photographs In finding solutions m without sacrithe complex problems ol integrating coloi ficing the high qualitv production lor
known
Shun Vamamoto performed
fessionalism.
I
am
unfailing support, is
which
this
especially grateful to Paul Gottlieb
sound advice and good humoi
onlv fitting that ibis edition be dedicated to the
frit/
book
Landshoff whose impact on
is
with (he greatest pro
me was
bis
foi
Lastl)
it
memorv
ol
so profound \
I
I
1990
INTRODUCTION ART AND THE ARTIST
Imagination
Few questions provoke such heated debate and provide so few satisfactory answers. If we cannot conic to any definitive conclusions, there is still a good deal we can "What
Art
say.
art?"
is
of
is first
a ivord
all
the idea and the fact of vt
hether
m
found
is
Without place. art
is
also an object, but not just
is
an aesthetic
preciated lor
its
apart, so that
it
object.
It is
meant
any kind of object. be looked at and ap-
to
intrinsic value. Its special qualities set art
away from everyday
often placed
is
museums, churches,
or caves.
By definition, aesthetic
ic?
both
it. we might well ask The term, after all, is not made everywhere. Art,
art. first
every society. Vet
therefore, Art
the
art exists in
— one that acknowledges
What do we mean is
"that
life
—
in
by aesthet-
which concerns the
Of course,
not
all
art
beautiful to our eves, but
is
And no matter how
nonetheless
have
do
to
it
is
art
unsatisfactory, the term
lor lack of a better one.
Aesthetics
strictly
is.
speaking, a branch of philosophy which has occupied thinkers from Plato to the present day.
sophic
,il
Like
all
matters philo-
inheientlv debatable. During the last
is
11
become
aesthetics has also
years
hundred
a field of psychology, a
field which has come to equally little agreement. Win should this be so.' On the one hand, people the world over
make much
the
same fundamental judgments,
since our
On
the other
brains and nervous systems are the same.
hand
taste
ied thai i
ii
is
onditioned solely by culture, which
(
impossible
is
must elude us the enl
<
ontexl
How
being
to
reduce
art to
any one
i
ol
thai
lime and
indeed
reated
we cannot escape viewing works
all
(
ould
c
it
around
ii(
umstaiK
e,
whether
understanding
•
so var-
l\ll«ii>i
i
t\i>\
art is still
opening our eyes almost to
in art
ofarl in
pasi or pres-
be otherwise, so long as us,
new experiences and thus forcing us
42
is
set of prc-
h would seem therefore, th.u absolute qualities
epts
all
dream. That
means simply
Human
to
is
imagination
make an image
daily to
readjust
our
work. To imagine
at
— a picture — in our minds.
who have imaginaand tail may twitch as he sleeps, and a sleeping dog may whine and growl and paw the air. as if he were having a fight. Even when awake, anition.
beings are not the only creatures
Even animals dream. A
cat's ears
mals "see" things. For no apparent reason a cat's fur may rise on his back as he peers into a dark closet, just as you or may get goose bumps from phantoms we neither see nor hear. Clearly, however, there is a profound difference between human and animal imagination. Humans are the only I
who can tell one another about imagination in stoThe urge to make art is unique to us. No
creatures
ries or pictures.
other animal has ever been observed
beautiful."
will
We
to
draw a recognizable
image spontaneously in the wild. In fact, their only images have been produced under carefully controlled laboratory conditions that tell us more about the experimenter than they do about art. There can be little doubt, on the other band, that people possess an aesthetic faculty. By the age of five every normal child has drawn a moon pie-face. The ability to make art is one of our most distinctive features, for it separates us from all other creatures across an evolutionary gap that
is
unbridgeable.
Just as an
embryo
retraces
much
ol
the
human
evolution-
budding artist reinvents the first stau.es of ail Soon, however, he completes that process and begins to respond to the culture around him. Even children's art is subject to the t.iste and outlook of the society that shapes his
ary past, so the
or her personality. ai
<
ording
to
ately simpler
ine Us sin
:<
the
In fact,
same
terms
essne
we tend
to
judge children's
criteria as adult art
and with good reason,
stages,
we
art
— only in appropri-
find th.it the
lor
if
we exam-
youngster must
develop
all llie skills
ibat go into adult art: coordination, in-
tellect,
personality,
imagination, creativity, and aesthetic
judgment. Seen
making of a youthful
this way, the
process as fragile as growing up
stunted
at
itself,
and one
artist is
that
<
.1
be
111
any step by the vicissitudes of life No wonder that
so few continue their creative aspirations into adulthood
Given the many factors that feed into
art
it.
must
play a
Sigmund Freud
very special role in the artist's personality.
the founder of modern psychiatry, conceived of art primarily in
Such
terms of sublimation outside of consciousness
view hardly does justice simplv a negative force
a
to artistic creativity, sin< e art is not at
the mercy of our neuroses but a
positive expression that integrates diverse aspects of personality.
Indeed,
may be that
when we
struck by
something
its
is
look at the art of the mentallv
vividness; but
we
because
wrong,
ill.
we
instinctively sense
the
expression
is
incomplete. Artists
tortured by the burden of then
is one of our most mysterious can be regarded as the connector between the conscious and the subconscious, where most of our brain activity takes place. It is the very glue that holds our personality,
of psychosis. The imagination
and
responds
to all three,
spirituality together. it
Because the imagination
acts in lawful,
1.
if
unpredictable, ways
HARPIST, so-called Orpheus in the
Height K
1
(
vi
lades
" (21 5
1
m
I
alter
pan
bus even psyche and the mind statements can be understood on oiib an intuitive one b) the
I
artistic
some level even The imagination is important il
all
kinds
ol possibilities
m
as
allows us to conceivi
it
om makeup
must have been evolution
I
ac
be ni
The
II
the earliest art
beings have been walking the earth
fundamental
,1
m
art.
lei
contrast
the
in
is lost to
years, but the oldest prehistoric art that
made
is
make
ability to
quired relatively recently i.id ol
oi
the future and to understand the
past in a wav that has real survival value part ol
ourse
1
some two we know
only about 35,000 years ago, though
it
ol
Human
US.
million ol
was
undoubt-
w.is
ol a long development no longer tra( e Even the most "primitive" ethnographic art represents kite stage ol development within a stable society.
edly the culmination able
Who were the first artists? In .ill likelihood, thev were shamans. Like the legendary Orpheus, thev were believed to have div me powers ol inspiration and to be able to enter the underworld
It
intellect,
determined
the most private
a
may sometimes be
genius, but they can never be truly creative under the thrall
facets.
that are
of
the subconscious in
.1
deathlike trance, but.
unlike ordinary mortals, thev were then able
realm ol the
living. Just
ed by our Harpist ago.
such
a figure
seems
to
to
return
to
the
be represent-
from nearly five thousand years (fig. A work of unprecedented complexity lor Us time, it was 1
)
Marble statuette from Amorgos "l
the 3rd millennium B c
National Vrcheological
Museum
Vthens
imioih
(
WON* 43
carved
l>\
remarkably gifted
.1
isionar) rapture of
\
artist-shaman's unique
and
artist
who makes
ability
through
he gained human beings and nature. magician whose work can it
lours hidden in Even today the artist remains a im stil\ and move ns an embarrassing
who do
ple,
the
Feel
unknown
penetrate the
to
his rare talent for expressing
ontrol over the
c
us
bard as he sings Ins legend. With tins
.1
art,
peo-
fact to ci\ ilized
not readily relinquish then veneer of rational
control
sense
In a larger
science and religion,
art, like
fulfills
our
comprehend ourseh es and the universe. This function makes art especially significant and. hence, worthy innate urge
to
of our attention.
An
has the power
to
penetrate to the core of
Moreover, Picasso himself would not have
tion
felt
the satis-
of having created something on the basis of his leap
lac tion
Once he had conceived
of the imagination alone.
pun, he could never be sure that
he put
it
would
really
his visual
work unless
into effect.
it
Thus the artist's hands, however modest the task they may have to perform, play an essential part in the creative process. Our Bull's Head is, of course, an ideally simplecase, involving only one leap of the imagination and a manual act in response to
it
— once the seat
had been properly
our being, which recognizes
itself in
the creative act. For
placed on the handlebars (and then cast in bronze), the job
that reason, art represents
creator's deepest understand-
was done. The leap of the imagination is sometimes experienced as a Hash of inspiration, but only rarely does a new idea emerge lull-blown like Athena from the head of Zeus.
its
ing and highest aspirations;
at
same
the
time, the artist of-
ten plays an important role as the articulator of our shared
and values, which he expresses through an ongoing A masterpiece, then, is a work that contributes to our vision of life and leaves us profoundly moved. Moreover, it can hear the closest scrutiny and withbeliefs
Instead,
tradition to us. his audience.
which
stand the
Creativity
hands. This debnition
at least
eliminates the confusion of
works of art such natural phenomena as flowers, seashells, or sunsets. It is a far from sufficient definition, to
human
works of art. look
Still,
it
beings
will
seems
to consist of
an old bicycle.
make many
things other than
serve as a starting point.
Head by
the striking Bull's
at
Picasso
Now
(fig. 2),
let
us
which
nothing but the seat and handlebars of
How
meaningful
is
our formula here? Of
course the materials used by Picasso are fabricated, but it would he absurd to insist that Picasso must share the credit with the manufacturer, since the seat and handlebars in
themselves are not works of art. While we feel a certain jolt when ingredients
pun,
this visual
we
we
recognize the
first
also sense that
stroke of genius to put
—
1
these unlikelj objects; that,
we
done
be careful not
Clearly, then,
making
of
.1
Some works
involves a leap
hot real
art
il
ibis
feel,
with manual
only he could have
skill
confuse the or craftsmanship. to
may demand a great deal of technical disdo not. And even the most painstaking piece
does not deserve
1. ill
i
we must
of art
others
ipline;
ol
work of
is
ol
to
be called a work of
art
unless
11
the imagination.
true are
we
malting of the Bull's
not forced to conclude that the
Head
took place in the artist's
mind No that is not so either. Suppose that, instead of actual^ putting the two pieces together and showing them to us Pii - merelj told us "You know, todaj saw bi< y< le '
I
44
•
l\l
R<
is
done without finding the key
to
the solution to the problem. At the critical point, the imagi-
makes connections between seemingly unrelated and recombines them. Ordinarily, artists do not work with ready-made parts but with materials that have little or no shape of their own; the nation
imagination and the
artist's
,1
attempts
to give
shaping the material accordingly. The hand
them form by
tries to carry
out
commands of the imagination and hopefully puts down a brushstroke, but the result may not be quite what had been expected, partly because all matter resists the human will, the
because the image
in the artist's mind is constantly and changing, so that the commands of the imagination cannot be very precise. In fact, the mental image be-
partly
shifting
come
gins to
into focus only as the artist "draws the line
somewhere." That part
mains
new
line
then becomes part
— the only fixed
— of the image; the rest of the image, as yet unborn, fluid.
And each time
leap of the imagination
line into his
re-
the artist adds another line, a is
needed
to incorporate that
ever-growing mental image.
If
the line cannot
and puts down a new one. In this way, by a constant flow of impulses back and forth between his mind and the partly shaped material before him, he gradually defines more and more of the image, until at last all of it has been given visible form. Needless to say, artistic creation is too subtle and intimate an experience to permit an exact step-by-step description; only the artist himself can observe it fully, but he is so absorbed by it that he be incorporated, he discards
it was a them together in this unique way. and we cannot very well deny that it is a work of art. Yet the handiwork— the mounting of the seat on the handlebars is "In ulously simple. What is Ear from simple is the leap of the imagination by which Picasso recognized a bull's head in
ol
the hard work
creative process consists of a long series of leaps of the
treating as
be sure, since
usually preceded by a long gestation period in
is
it
all
parts
test of time.
What do we mean by making? II. in order to simplify our problem, we concentrate on the visual arts, we might say ih.it a work of art must be a tangible thing shaped by human
i
and handlebars that looked just like a bull's head to me." I'hen there would be no work of art and his remark would not even strike us as an interesting bit of conversa-
seat
it
has great difficulty explaining
The metaphor would
of birth
it
comes
to us.
closer to the truth than
a description of the process in
projection of the
image from the
ing of a work of art
is
terms of a transfer or
artist's
mind,
for the
mak-
both joyous and painful, replete with
surprises, and in no sense mechanical. We have, moreover, ample testimony that the artist himself tends to look upon Ins creation as a living thing,
was once
a
concept reserved
Perhaps that for (Joel, as
material form to an idea. Indeed, the artist's like the
(
why creativity He could give labors are much
is
only
reation told in the Bible; but this divine ability
not realized until
was
Michelangelo described the anguish and
2.
PABLO PICASSO.
Bronze cast bicycle
BULL'S
parts, height
HEAD 1
1943.
6 '/«" (41 cm).
Galerie Louise Leiris, Paris
glory of the creative experience
when he spoke of "liberating it." We may trans
the figure from the marble that imprisons late this to
mean
ue by trying block as
it
that
he started the process of carving
to visualize
came
to
a figure in the rough, rectilinear
him from the
quarry. (At times he
even have done so while the marble was ing" rock;
we know
that
a stat-
he liked
to
go
still
to
may
part of the "liv-
the quarries and
Sometimes he fused
to
did not guess well
some
give rip
Michelangelo, defeated, with
Matthew
St.
we may
get
some
bow pressing
marble
— a knee or an
el-
against the surface. To get a firmer grip on tins
felt, fluid image, he was in the habit of making numerous drawings, and sometimes small models in wax or clay before he dared to assault the "marble prison' itself For that, he knew, was the final contest between himself and bis
dimly
material.
Once he
started carving, every stroke of the chisel
would commit him more and more to a specific conception of the figure hidden in the block, and the in. able would per mit him to free the figure whole only if bis guess .is to its shape was correct.
as
and
he did
al
to re-
the block.
inkling of Michelangelo's difficulties here.
enough
Surely there
isolated "signs of life" within the
the work unfinished
Hut could be not have finished the statue in some fashion? ably could have, but
fair to
stone re-
whose very gesture seems
(fig. 3),
assume that at first Michelangelo did not see the figure any more clearly than one can see an unborn child inside the womb, but we may believe that he could sec seems
left
cord the vain snuggle lor liberation. Looking
pick out his material on the spot. It
enough— the
essential part of Us prisoner
in
is
material
left
m
lor that.
be prob-
Well
wanted and that ease the deleal would have been even more Stinging. the making of a work ol art lias little m com( learlv then perhaps not
the wa\ be
mean by "making." It is a which the maker never quite knows what he is making until he has actually made it; or. to is a game ol lind-and-scck m which the put it .mother way, seeker is not sure what he is looking for until he has found it.
mon
with what
we
ordinarily
Strange and nsk\ business
in
it
I
In the case ol ibe Bull's
impresses us most Ho
.
in
Head
it
is
the bold "finding"
the St. Matthev
the non-artist,
it
seems hard
.
tb.it
the strenuous "seek-
to believe that this
un-
certainty tins need-to-take-a-c banco, should be the essoin e ol
the artist's work
of the craftsman or
We
all tend to think ol "making" manufac turer who knows exa<
;\ //,"»/)/
<
in
terms
tl\
what
ik>\
•
45
3.
MICHELANGELO.
SI
UATTHEW (foreground).
Marble, height 8']
L"
(2.7 m).
Galleria dell'Accademia, Florence
•
•
RODl
i
ll\
L506.
he wants
produce from the very outset, picks the tools and is sure of what he is doing at ever)
to
best fitted to the task,
Such "making" is a two-phase affair: man makes a plan, then he acts on it. And
step.
the crafts-
firsl
—
be< ause he or customer has made all the important decisions m advance, he has to worry only about the means, rather than the ends, while he carries out his plan. There is thus compara-
—
his
but also
tively little risk,
little
adventure,
handiwork
in his
which as a consequence tends to become routine. It m.n even be replaced by the mechanical labor of a machine. No machine, on the other hand, can replace the artist, lor with him conception and execution go hand
hand and
in
arc
do not help us wi\ mu< h and the die lion.uics tell us .111 original work must not be a cop) bus we want to rate works ol art on an "originalit) m ale out prob lem docs not lie in deciding whether 01 not given work is ness
Only that
,1
most part eas\ enough acih hou original il is cannot hope
imaginable.
Who,
head was hidden
would have imagined that bull's the seat and handlebars of a bicycle until
alter
in
Picasso discovered
it
"make a silk purse out way 01 working is so
all,
.1
lor us;
did he not. almost
of a sow's ear"? resistant to
No wonder
any
literally,
the artist's
while the
set rules,
craftsman's encourages standardization and regularity.
acknowledge
this difference
creatine/ instead of merely
when we speak
to
fashion designer
labeled "creative."
to
craftsmen than miliar
is
death by overuse, and every child and
artists
and expected
among
far
our need
us, since
exceeds our capacity
to
for the fa-
absorb the
we get from unknown realms, to
artist
apart
is
not so
rious ability to find,
much
the desire to seek, but that myste-
which we
as a "gilt," implying that
it
is
We
call talent.
also speak of
a sort of present from
it
some
higher power; or as "genius," a term which originally meant
—
One
— inhabits the
power a kind of "good demon" body and acts through him.
that a higher artist's
thing
we can
say about talent
confused with aptitude. Aptitude
is
is
it
must not be
what the craftsman
means a better-than-average knack fordoing something. An aptitude is fairly constant and specific: it can be measured with some success by means of tests that permit needs;
us
it
to predict future
er hand,
seems
performance. Creative
talent,
on the oth-
we can spot it only on And even past perform. into is
utterly unpredictable:
the basis of past performance.
not enough to ensure that a given artist will continue to procreative peak duce on the same level: some artists reach quite early in their careers and then "go dry," while others, alter a slow and unpromising start, may achieve astonishingly original work in middle age or even later. .1
Originality
mav
sav, therefore, that
it
is
the yardstick of
ness or importance. Unfortunately, define; the usual
it
is
rait
artistic
We
great-
also very hard to
synonyms— uniqueness,
novelty,
fresh-
and incomplete an
to
I
here are also likely
be small slipups and mistakes that can be spotted
same way
the
artist
the artist does not really cop)
word, since he does not cate it
He does
pinch
it
is
fact that his
111
it
try to
nine h
one great
if
the accepted sense
the
ol
achieve the effect of a dupli-
own instruction. trans( ribing own inimitable rhythm. In other
for his
accurately yet with his
not the least constrained or intimidated by the
model,
in this instance,
Once we understand represents
ist
what
as misprints in a text, hut
111
copies another' In using another work as his model,
I
this,
it
becomes
is
another work
ol art
clear to us that the art-
he does not copy the other work, and that does not sutler thereby.
his
I
A relationship as close as this between two works ol art one might think. Ordinarily, though, the link
is
is
Kdouard Manet's famous painting Luncheon on the Grass (fig. seemed so revolutionary a work when first exhibited more than a century ago that it caused a scandal, in part because the artist had dared to show an undressed young woman next to two men in fashionable COntemporar) dress People assumed thai Manet had intended to represent an actual event. Not until many not immediately obvious.
1
I
art historian disc
oxer the source
ol
these
group of classical deities from an engraving alter Raphael (fig. 5). The relationship, so strikinu Once it has figures: a
been pointed out
to us.
had escaped attention,
lor
not copy or represent the Raphael composition
borrowed its main outlines w modem terms
Manet did he mereh
bile translating the figures into
Had his contemporaries known ol this, the Luncheon would have seemed a rather less disreputable kind ol outing ould be to them, since now the hallowed shade ol Raphael 1
seen
to
hover nearby as a
meant
ist
the
initial
to lease
the
^
sort ol
Perhaps the
chaperon.
shoe k had passed, somebodx would
main
Rut does is
11
effect ol the oi
comparison
rei
Ognize the
to
to
make
I
01
the cool
'
t
Raphael; yet his wa)
ten old composition back to creative thai he
is
Manet's figures even more conspicuous our respec lor his originalit) hue be
(let re.ise
"indebted"
art-
Onservative public, hoping that alter
well-hidden quotation behind his "scandalous' group
formal qualit) c
tentative
thai
ol
us. the
Originality, then, ultimately distinguishes art from
mean
•
we
tune with the conception of the work
years later did an
that
lowev
<
not as rare as
sets the real
1
the execution will strike us as pedestrian and thus out
works of art. The urge to penetrate achieve something original, may be felt by every one of us now and then; to that extent, we can all fancy ourselves po-
What
not impossible.
is
c
artistic originality
— mute inglorious Miltons.
that
e\ idence alone. If the copyist is a ons< lentious craftsman rather than artist, he will produce a work ol rail,
original but often deeply unsettling experiences
tential artists
do
pnx ess A straightforward cop) can usuall) be recognized as such
words, he
many more
there have always been
say,
.is
making something, although the
word has been done Needless
We
of the artist
To
the
foi
but in establishing ex-
we should not try; quite the contrary. Forwhatevei the outcome of our labors in an) particular case, we shall certain!) learn a great deal about works
on internal
improbable or un-
eliminate
more than
for
fins docs not
swers
of art in the
at least the
to
the difficulties besetting oui task are so great thai
er,
one from the other. Whereas the craftsman attempts onl) what he knows to be possible, the artist is always driven to
— or
and reproductions an-
original (the obvious copies
so completely interdependent that he cannot separate the
attempt the impossible
il
I
ma) be
life is
ol
bringing (he forgot-
in itsell so original
said to have
and
more than repaid
IMIUiDl
(
IH>\
his
•
4;
4.
EDOUARD MANET luncheon on the grass (le dejeuner sur 1863. Oil on canvas, 7' x 8' 10" (2.1 x2.6 m).
Musec
5
MARCANTONIO KAIMONDI.
above) ////
6
\u \i oi PARIS (detail)
ix.
//
right)
river CODS
'.mI
~iH
•
l\l
in
Villa
<
alter
RAPHAEL
1520. Engraving
Roman sarcophagus Home
Medici,
d'Orsay, Paris
L'HERBE)
As
matter of fact, Raphael's figures are jusl as "deManet's; they stem from still older sources which lead us back to ancient Roman art and beyond com-
"traditional"
pare the relief of River Cods
endeavoi
is
ability
materials
debt.
a
rivative" as
i
|
fig.
6
).
Thus Manet, Raphael, and the Roman
gods form
river
three links in a chain of relationships that arises
somewhere
out of the distant past and continues into the future
—
for the
Luncheon on the Crass has in turn served .is a source ol more recent works of art. Nor is this an exceptional case. All works of art anywhere yes, even such works as Picasso's Ball's Head are part of similar chains that link them to
—
—
their predecessors. Hit
is
man is an island," the The sum total of these
—
these pursuits stand rail
(
I
somewhere between "pure art and some si ope foi originality to
hev provide
then more ambitious pra< titioners
ol
ramped
i
bul the
How
ol
i
reative
such fa< tors as the osl and av.nl manufacturing processes accepted
In
01
i
what is useful fitting or desirable; lor the applied are more deeply enmeshed in our evervdav lives and
notions arts
ol
thus cater
to a far wider public than do painting and s< ulp Their purpose as the name suggests is to beautify the an important and valued end but limited in comuseful :
ture.
parison to
true that "no
same can be said of works of art. chains makes a web in which every work of art occupies its own specific place; we call this tradition. Without tradition the word means "that which has been handed down
— no
All
pure-and-simple
art
we
Nevertheless,
often find
it
difficult to
Unction between fine and applied instance,
is to
maintain the dis
Medieval painting, for large extent "applied." 111 the sense that it
a
art.
embellishes surfaces which serve other, practical purposes as well walls, book pages, windows furniture he same I
would be possible; it provides, as it were, the firm platform from which the artist makes a leap ol the imagination. The place where he lands will then become part of the web and serve as a point of departure lor further
And
leaps.
since the design of every building, from country cottage to
And for us, too, the web of tradition is equally essential. Whether we are aware of it or not, tradition is the framework within which we inevitably form our opinions of works of art and assess their degree of originality. Let us not forget, however, that such assessments must always remain incomplete
cathedral, reflects external limitations imposed
and subject
major
to
us"
originality
to revision.
For in order
to arrive
.it
a definitive
we should be able to survey the entire length And that we can never hope to achieve.
view,
of every
mav be
distinguishes
common meeting ground
as the
art.
craft, tradition seives
of the two. Every
budding
he gradually absorbs the artistic tradition and place until he has gained a firm footing in it.
In this way,
of his time
But only the truly gifted ever leave that stage of traditional
competence and become creators us, after
taught
how
to
What
own right. None of we can only be
to create;
go through the motions of creating.
piring artist has talent, thing.
in their
can be taught how
all,
he
will
If
the as-
eventually achieve the real
the apprentice or art student learns are
and techniques
— established
skills
ways of drawing, painting,
carving, designing; established ways of seeing.
great artists
is
their is
their
work and seek
cility
alone
is
consummate to
emulate
sufficient.
such a notion
is
technical
recognized by other it.
Far from
Ibis it!
not to sav that
Ample warning
fa-
againsl
provided by the academic painters and
sculptors of the nineteenth century,
among
command. This who admire
artists, is
who were
-as well as the
command
a requisite of
complete technical
is
masterpieces, which are distinguished by then
superior
execution. If
the would-be artist senses that his mils are not large
the
by cost lac tors, materials, technology,
site,
practical purpose
the structure
ol
1
is
ture
almost by definition, an applied
art
I
called the
"minor
ails
it
is
also a
which are often
<
form a special case
arts
but
art.
as against the other applied arts,
ings are original works of art; that
own hand. With
artist's
upon it by and by the
only "pure" archi-
lie
I
altogether,
imaginary, unbuilt architecture.) Thus architec-
tecture is.
down
breaks
in architecture the distin< tion
prints,
is,
their
ol
own. Draw-
then are entirely bv the
however, the relationship be-
and image is more complex Prints are not unique images but multiple reproductions made by mechanical means. Perhaps the distinction between original and copy is not so critical in printmaking after all lhe printmaker must usually copy onto his plate a composition that was first worked out in a drawing, w nether his own or sometween
one
artist
the beginning,
most prints have been
by craftsmen whose technical
at least in part,
skill is
ensure the outcome Woodcuts and engraving particular were traditionally dependent on craftsmanship,
necessary in
from
else's,
made,
to
which mav explain why so lew native geniuses have made them and have generally been content to let others produc e prints from their designs. artist's
intervention
Although
every step
at
ol
it
does not require the
the wav. printmaking
usually involves the artist's supervision and even ticipation, so th.it
we mav
think
ol
ac live par-
the process as a
c
ollabora-
tive effort.
Meaning and Why do we Urge
to
create
Roth are pail
om image
Surely one reason
is
an
irresistible US.
remake the world
in
but in recast ourselves and out environment in
ideal form. Art 11
work- illustration, typographic design, industrial design, and interior design, for example.
derstanding
is
Style
larger desire, not to
ol a
tect,
lor him to succeed as a painter, sculptor, or archihe may take up one of the countless special lields known collectively as "the applied arts." There he can be
art
'
adorn ourselves and decorate lhe world around
enough
fruitfully active in less risky
.reek
as a \
them
means
make up any
the forms that
if
to
involved.
In the visual arts, style
means
it
These are the
things that have style,
in
how
it,
to point in several
— that
ness, of being
tral
seems
that has style, then,
inner coherence, or unity, that
mire
to classify
it
not be inconsistent within itself
it
are to un-
we mean when Such a thing, we feel,
style."
know how
Of a thing
directions at once. that
not
we
to a naturalistic
ask ourselves what
proper context, because
its
is
learn the style
if
an artist's understanding of reality. Truth, it seems, is indeed relative, for it is a matter not only of what our eyes tell us but also of the concepts through which our perceptions
not only undistinguished but also undistinguishable; in
other words,
and artist are so accustomed
But illusionism
tate reality.
eryday world, at least
credible diversity.
mal
We
properly.
it
we
language, requires that
a country, period,
tradition of accurate reproductions that
no clear explanation, If they could say what
trying to say? Artists often provide
art, like
it
and the
pose, facial expression, allegory,
Thus
and outlook of derstand
eomiiiunieates partly by implying
it
meaning of art
the
is
dealing with
it
like
it
tent to which we are able to categorize effectively depends on the degree of internal coherence, and on how much of a sense of continuity there is in the bodv of material we are
rearrange conventional vocabulary and
to
order to convey new often multiple, meanings and
And
states
We
ways.
not in terms of e\ eryday prose but of poet-
must think of art ry, which is free in
sig-
inventors
all
new
of symbols thai convey complex thoughts in
syntax
symbolic
its
are above
art
The
artist does not wants his work the creative process is not com-
satisfaction, but
work has found an audience. In the end,
exist in order to be liked rather than to be
7.
JOHN DE ANDREA, the artist and his model
Polyvinyl, poly chromed in
oil; lifesi/.e.
Dallas and San Francisco. Courtesv O. K. Harris.
Perhaps we can resolve this seeming paradox once we unartist means by "public." He is concerned
derstand what the
audience; quality rather than wide approval
is
what matters to him. At a minimum, this audience needs to consist of no more than one or two people whose opinions he values. Ordinarily, however, artists also need patrons among their audience who will purchase their work, thus combining moral and financial support. In contrast to a customer o! applied
art, for
example,
who knows from
previous experi-
ence what he will get when he buys the products of craftsmanship, the "audience" for art merits such adjectives .is critical, fickle, receptive, enthusiastic: it is uncommitted, free to accept or reject, so that anything placed before it is on trial
— nobody
knows
in
advance how
it
will
work. Hence, there is an emotional tension between and audience that has no counterpart in the relationship of craftsman and customer. It is this very tension ilns sense ol uncertainty and challenge, that the artist needs He must feel that his work is able to overcome the resistance of the
audience, otherwise he cannot be sure that vvhal he has is
a
genuine creation,
a
work
has shown him that his leap
ol art
m
fact
.is
is
a limited
artists as
kind, in
common
in at
one e disc
an
is
rmim-
between the expert and the layman, onlv
a different e
degree
Tastes Dec iding what is art and rating a work ol art are two separate we bad an absolute method lor distinguishing problems: ll
from non-art. a would not necessaril) enable us to measure quality. People tend to compound the two problems art
mm
one. quite often
mean. "Wh)
is
is
when
that
good
ask
thev art
or asked
question asked
it
'" I
"Uhv
in
an undertone
museums ol
that
is
low often have
we
or art exhibitions
ait'" thev
we heard
ourselves, perhaps
the Strange, disquieting works that
nowadays
the audience
have
be other
and interested
critics,
ating and enthusiastic that lends particular weight to then
ol
ol
all
in the artist's
members mav
judgments. They are. in a word, experts, people whose authority rests on experience rather than theoretical knowledge. In reality, there is no sharp break, no difference in
find
sense of release alter the response
friends,
fhe one quality thev
beholders,
its
informed love of works of art -an attitude
one
his
the imagination has been
and special one;
well as patrons,
original his
The more ambitious and
ol
fhe audience whose approval looms so large
mind
work, the greater the tension and the more triumphant
well as in intention.
York
receive the artist
brought forth
New
successful
not with the public as a statistical entity but with his particular public, his
1980.
Collection Foster Goldstrom,
I
this
in front ol
are likelv to
here usuallv
exasperation, lor the question implies
IMUODI
(
//OX
•
">/
we
ih.it
we
don't think
are looking
museum
the experts -the critics,
must suppose
from ours, we are
but that
would
else
tliov put
it
maybe we would loam
on
art."
is
it
man
las
Well.
is
what we
we would know
sec;
Hut the experts do not post exact rules, and
apt to
Tail
back upon his
know anything about
don't
I
t
to like
final line of defense:
hut
art.
know what
I
1
work of
ail
it
il
takes an expert to appreciate
formidable roadblock, this stock phrase,
a
is
path
in the
it."
more than the uninformed, win should we not emulate them? We have seen that the road to expei tness is clear and wide, and that it invites anyone with an open mind and a capacity to absorb new experiHut
experts appreciate
if
art
we find ourselves liking main more things than we had thought possible at
ences. As our understanding grows, a great
the
start.
We
gradually acquire the courage of our
we are know what we like.
able to say, with
victions, until
like." It
my view obstructed by a lot of comThere must he something wrong with a
fashion, without having plicated theories.
understand them and we wish lear-cut rules to uo by. Then
at a loss to
they'd give us a few simple
the
ol art,
display? Clearly, then- standards are very different
public
"win
why
be one. or
to
it
work
at a
curators, art historians
some
own
con-
justice, that
we
of understanding between expert and layman. Until not so \er\ long ago, there
was no
great need lor the two to
com-
LOOKING AT ART
each other; the general public had little voice 111 matters of art and therefore could not challenge the judgment of the expert lew. Today both sides are aware ol' the
municate w
ith
between them (the harrier
harrier
nothing new,
itself is
al-
The We
live in a
modern
though it may hi' greater now than at certain times in the past and of the need to level it. That is why hooks like this one are written. Let us examine the roadblock and the var-
ing of
unspoken assumptions that buttress it. Our puzzled layman might he willing to grant, on the basis of our discussion so far, that art is indeed a complex and in main ways mysterious human activity about which even the experts can hope to oiler only tentative and partial con-
In the process,
|
ious
clusions; hut he
own
also likely to take this as
is
confirming his
know anything about art." Are there who know nothing about art? If we except
belief that "I don't
people
really
much
this "visual
we have become
in
museums
one object gasbord.
with equal casualness.
We
we have been
that
We
human living
is
much
so
a part of the
we encounter it
all the time, even magazine covers, advertising posters, war memorials, television, and the buildings where we live, work, and worship. Much of this art, to be sure is pretty shoddv art at third- and fourth-hand, worn
fabric of
if
our contacts with
it
that
are limited to
—
out h\ endless repetition, representing the lowest
common
denominator of popular taste. Still, it is art of a sort; and siik e is the only art most of us ever experience, it molds our ideas on art in general. When we say. "1 know what like." we m. i\ really mean, "1 like what know (and reject it
1
1
whatever
Such
Tails
match the things
I
am
familiar with)."
they have been and culture without any personal choice, what we know and to distrust what we do not know is
likes are not in truth
imposed lo like
h\
an age-old as
to
I
ours
at all, lor
habit
human
trait.
We
always tend
the good old days," while the future
think of the past
to
seems fraught with
wh> should
made
ing
Iheie
is
many
so
personal choice
a
of us cherish the illusion of havin art
when
in lac
another unspoken assumption
at
I
we have
work here
not that
Uoes something let
I
that
like this "Sin< e art is such an 'unruly' subeven the experts keep disagreeing with each other,
m\ opinion is as good as theirs it's all a matter of subjective preference In fact m\ opinion may be tetter than theirs, hee
"...'•
.mse
.is
layman
.1
IMIHiDl
(
il\
I
reac
t
to ait
111
a
l)i
(
//m\
•
53
54
•
INTRODi
i
ll"\
10.
(above)
MICHELANGELO.
UB\
w
The
Vatican,
tine of flesh and captures the play of'li^ht and dark over the nude forms, giving the figure a greater sensuousness. The
emphatic outline that defines each part of the form is so funto the conceptual genesis and design process in all of Michelangelo's paintings and drawings that ever since Ins time line has been closely associated with the "intellectual" damental
portion
S1BY1
Ceiling. 1508-12. Fresco. Sistine
Rome
nude possessed the physical monumentalit) necessary to awesome power of figures such as this mythical prophetess. In common with other sheets like this In him
e\ (xess the
Michelangelo's locus here
musculature like the
the lose,
was Michelangelo's habit to base his female figures on male nudes drawn from life. To him. only the heroic male
ception
|
at
we
c
hrmh
when
in
mind, probably
Win
a
it
(opposite C.
151
1.
I
MICHELANGELO, study Red chalk on
paper.
1
1
The Metropolitan Museum
for rHE Libyan sibyl (28x21.3 cm).
sx8'/h" of Art.
New
York.
Purchase, 1924. Joseph Pulitzer Bequest
to details
had been established
did he go to so
is
much
in a
trouble
mosth clothed and must he
considerable
distance
Michelangelo believed that onlj 9.
he studied the
Since there is no sign ol hesitation m an he sine thai the artist ahead \ had the con-
the finished Sibyl
from
torso:
toes.
preliminary drawing.
\iewed
on the
is
length before turning his attention
hand and
side of art. It
the Sistine
ol
Chapel
l>\
Iwidenth
below?
desc ribing the anatomy
completely could he be ( ertain
th.it
the figure would be con-
vincing. In the final painting
fig
in
superhuman et les
she communicates
strength, lifting her massive book
ol
a
proph-
with the greatest ease
l\IH')l)l
(
ll,
painted toward the end
painterly applii ation
templating hei beaut) goes all the way bax k to antiquity but rarely has it been depu led with sue h disturbing overtones
ol
sono
ol
Picasso's
Though he no
characteristic of his work.
I
at
e
is
girl
anything bul serene wo pails one w lib
divided into
is
I
doubt worked out the essential features of the composition in preliminary drawings, none have survived. Nor evidently
the other with a masklike appearance
did he transfer the design onto the canvas but worked di-
image
on the surface, making numerous changes as he went along. By varying the consistency of his pigments, the artisl
sion
less betrays passionate feeling.
rectly
known
upsets out
du( es
magic
is
in art.
it
does not need a system
the heavy outlines,
it
is
to
work
apparent that
12) in terms of form; yet the picture
black and white. enclosed, lively
flat
He has
panes
of a
decorative pattern.
makes no sense
treated his shapes
much
12
Cili dt
conception. Picasso here suggests this
Much
vi-
as a real mirror intro-
ow n and does not simply give back the one alters the way the girl looks, revealShe is not so nun h examining her phys-
ol its
this
reality.
of her relict lion
Trained by Strong blue, purple at
her with
fiery
its
on her cheek. But it is the masterstroke of the green spot shining like a beacon in the middle of hei forehead thai onveys the anguish ol the
Pi-
girl's
<
in
PABLO PICASSO
Collection, ["he
see our-
intensity. Clearly discernible is a tear
self.
Picasso was probably
the theory that red and green are
aware
oi
colors
which
intensify
complementary
each other However
"law" can
this
psyche. That was surely determined as a matter
girl's
ol pictorial
and expressive necessity.
GIRl BEFORl
canvas 64
Museum
confrontation with her inner
hardly have dictated bis choice of green to stand for the
like the
Oil on
longing and apprehen
when we unexpectedly
and green hues her features stare back
window to create a a young woman con-
March 1932
rea( lies out to tou< h the
ol
(
stained-glass
The motif of
hanges
scheme
Minor
casso must have originally conceived Girl Before a (fig.
trails
brush.
From
expression
coloi neverthe-
appearance as exploring her sexuality. The minor is a sea ol oiiIIk ting emotions signified above all by the color
so filmy as to
so potent that
feel a joll
whose
ical
become nearly translucent in the landscape background, which is painted with a is
deft, flickering
Color
it
(
ing a deeper
green seawater, which has a delicious wetness
The medium parts of
where
sell
simple truth, so
as glazes. The interaction between
are strikingly apparent in the orange drapery
all
sionary truth in several ways.
these lavers produces a richness and complexity of color that
off into the
Now we
the contrary hei
a sonibei
selves in a mirror whi< h often gives ba< k a reflection that
was able to capture the texture of Europa's flesh with uncanny accuracy, while distinguishing it clearly from her wind-swept dress and the shaggy coat of Zeus disguised .is a bull. To convey these tactile qualities. Titian built up his surface in thin coats,
She
the mirror with a gesture
in
On
oi
I
WRROR
ik
Mis Simon Guggenheim
i\ii:oih
i
r/i
•
although we may doubt the identification, this
portrait, but
disturbing image communicates a tragic vision that was
soon
Not long after the David was painted. Cara-
Fulfilled.
vaggio killed another
spend the
man
which forced him
in a duel,
rest of his short life
to
on the run.
Light can also be implied through color. Fiet Mondrian
uses white and the three primary colors— red, yellow, and blue (fig.
— to
signify radiant light in
14), a
Broadway Boogie Woogie
painting that immortalizes his fascination with
the Culture he found in America after emigrating from his native Holland during World
War
II.
The
play of color
evokes with stunning success the jaunty rhythms of
and music found jazz age. is
New
in
Broadway Boogie Woogie
is
as
system that appropriately resembles a
a medieval
manuscript decoration
tion relies entirely
COMPOSITION.
(fig.
Galleria Borghcse.
/s"
(
125.
1
x 100.
1
Otherwise
this,
must
control space within the
composition.
Moreover,
pictorial
framework of a unispace must work
we have become accustomed
paintings as
windows onto separate
system
Rome
for the
and open-air
LIGHT
it.
Renaissance,
Since the Early to
experiencing
illusionistic realities.
— also — provided a geometric
of one-point perspective
called linear or scientific perspective
).
in
mes-
All art requires order.
The Renaissance invention cm
map. As
on surface pattern.
across the picture plane, as well as behind
!
city
387), the composi-
its
fied
CARAVAGGIO. david with the head of goliath
it
sage would emerge as visually garbled. To accomplish the artist
13.
as the canvas
flat
painted on. Mondrian has laid out his colored "tiles" along
a grid
1607 or 1609/10. Oil on canvas. 49'A x 39
light
York's nightclub district during the
convincing representation of architectural
settings.
By having the orthagonals (shown as
For modern light installations such as laser concerned with reflected light effects rather than with radiant light. Artists have several ways of repre-
Except
displays, art
is
senting radiant
light.
Divine
light, for
example,
is
sometimes
indicated by golden rays, at other times by a halo or aura.
andle or torch
<
dark interior or
may be depicted as the source of light in night scene. The most common method
A a
light.
show radiant light directly but to suggest its presence a change in the value of reflected light from dark to Sharp contrast (known as chiaroscuro, the Italian
word
for
not to
-
is
through
light-dark)
identified with the
is
Baroque
_
artist
who made thecoi nerstone of his style. In DaHead oj Goliath (fig. 13), he employed to heighten the drama. An intense raking light from an unseen aravaggio,
(
some e I
be
vid
at
q
it
vid with the
the
sele< tive
it
left is
used
to
highlighting
endows
the
fa<
i
tli.
the Frame
ii
t
<
i
presence. Light
uts off the figure
the viewer from the dark ba< kground. for the painting
is
ording
to
i
/.'/)/
Thus, the foreextend out to
.ill
its
obvious the
surprising!) muted: David
ontemporan sources, the severed head
I
//(A
1
to
contemplate Goliath with a mixture of sadness and 1
1
ontinuous with ours, despite
shortened arm with Goliath's head seems
atricalit)
I
the lifesize figure of Da-
a startling
here serves as a device to create the convincing illusion that David is standing before us. The pictorial space, with its in-
determinate depth becomes
J
- - -
model forms and create textures.
and the gruesome head with
|
seems pity. is
to
Ac-
a self-
II
PIET MONDRIAN. BROADWAY BOOGIE WOOGIE. 1942-43. Oil on canvas, 50x50" (127x 127 cm), Collection,
New
The Museum
of
Modem
York Given anonymously
Art,
15. c.
The
diagonal lines converge i
it
enabled the
artist to
at a
gain
PIETER DE HOOCH. THE BEDROOM
1658-60. Oil on canvas. 20x23'// (51
National Gallery of Art, Washington, D.C
x60
cm).
Widener Collection
vanishing point on the horizon,
command
over every aspect of
and placeDutch Baroque artist, used one-point perspective in organizing The Bedroom (fig. 15). Nevertheless, the problems he laced in composing the three-dimensional space of his work were not so very different from those later confronted by Mondnan. (The surface his composition, including the rate of recession
ment
of figures. Pieterde Hooch, the
geometry of De Hooch's painting sign to
is I
treated as a separate pocket of space that
is
The
basically similar in de-
Broadway Boogie Woogie. Each and
part of the .is
a
house
is
design element
integrated into the scene as a whole. artist will
usually dispense with aids like perspe< tive
on his own eyes. This does not mean that he merely transcribes optica] reality. Blowing Bubbles l>\ the French painter Jean-Baptiste Chardin (fig. 16) depends in good
and
rely
measure on a satisfying composition for its sua ess The motif had been a popular one in earlier Dutch genre scenes where bubbles symbolized life's brevity and. hem e, the vanity of all earthly things. No such meaning can be attached to C'hardin's picture, which is disarming in its simplicity. The interest lies solely m the seemingly insignific ant subject and sense of enchantment imparted by the children's rapl moment We know from a contemporary
in the
attention to the
source that Chardin panned the youth "carefull) from life tried hard to give him an ingenuous air." Hie results and .
.
.
are anything hut artless, however.
Hie triangular shape
ol
JEAN-BAPTIST1 CHARDIN BLOWING BUBBLES 71 cm 17l"> Oil on canva •
riu-
National (.alien (
.ill
ol
ol
\n
Washington
(.
l><
Mis John Simpson
l\irni
<
//o\
•
59
the bo) leaning on the ledge gives stability to the painting,
which helps out the
i
suspend the
to
(imposition
inio si/e
er) aspec
.is liis i
To
lill
the artist includes the toddler peering
intend) over the ledge s.
fleeting instant in time.
at
which
the bubble,
head. Chardin has
of Ins arrangement.
about the
is
thought out ev-
arefull)
i
The honeysuckle
in the
up-
per left-hand corner, for example, echoes the contour of the adolescent's back, to
each
\\
hile the
two straws arc
Even the crack
other.
pose: to draw
in the
\
irtually parallel
stone ledge has a pur-
attention to the glass of soap by setting
it
slightly apart. artist paints not what he sees but what he imagA wall painting from Thebes (fig. 17) presents a flat-
Often the ines.
tened view of a delightful garden
shown
in profile
except
for the
in
which everything
pond, which
is
is
seen from
Pictorial \
space need not conform
isual reality. El Greco's
Agony
m
conceptual or
to either
the
Garden
contradictory, irrational space to help conjure
I
fig.
up
18) uses
a mystical
vision that instead represents a spiritual reality. Christ, isolated against a large rock that
echoes His shape,
forted by the angel bearing a golden cup.
is comsymbol of the
The angel appears to kneel on a mysterious oval which envelops the sleeping disciples. In the distance to the right we see Judas and the soldiers coming to arrest the Lord. The composition is balanced by two giant clouds on either side. The entire landscape resounds with Christ's agitation, represented by the sweep of supernatural forces. The elongated forms, eerie moonlight, and expressive colPassion.
cloud,
— other hallmarks of EI Greco's style — help to heighten
ors-
our sense of identification with Christ's suffering.
above. In order to provide the clearest, most complete idea of the scene, the Egyptian artist treated each element as an en-
unto
tit)
itself
Instead of using standard devices such as
and overlapping, he treated space vertically, so that we read the trees at the bottom as being "closer" to us than those at the top, even though they are the same si/e. Despite the multiple vantage points and implausible bird's-eye view, the image works because it constitutes a sell-contained re-
scale
ality.
I
he picture, moreover, has an aesthetically satisfying
decorative unity. The geometry underlying the composition
reminds lis once more of Broadway Boogie Woogie. At the same time, the presentation has such clarity that we feel as if we were seeing nature with open eyes lor the first time.
FORM.
Every two-dimensional shape that we encounter in
art is the
counterpart
to a
17.
\
POND
IN
\
brings
them
to life, as
it
()•
IMIlOln
I
lln\
MOO
were.
They require fundamentally
and attitudes toward material as well as subject matter. Although a number of artists have been competent in both painting and sculpture, only a handful managed to bridge the gap between them with complete different talents
success.
Sculpture or
is
categorized according to whether
modeled and whether
G \RDEN Fragment of a <
is
forms and sculpting them. The one transcribes, the other
ft
from a tomb in Thebes
three-dimensional form. There
nevertheless a vast difference between drawing or painting
lie
British
wall painting
Museum. London
it
is
it
is
carved
a relief or a free-standing
18.
Oil
EL GRECO, the agony
on canvas, 40'A x 44%" ( 102.2 x Toledo, Ohio. Gilt of
19.
in 1
the garden 1597-1600.
13.6 cm). Toledo
Museum
of Art,
Edward Drummond Libbey
ALKESTIS LEAVING HADES. Lower column drum from the Temple
of Artemis, Ephesus.
c,
340
British
statue. Relief
remains
B.C.
Marble, height 71"
(
180.3 cm).
Museum, London
tied to the
background, from which
it
only partially emerges, in contrast to free-standing sculpture,
which
is fully
liberated from
it.
A
further distinction
is
made between low {has) relief and high (alto) rebel " 66 66 cm) surmounted l>\ four tinted piaster fat es
Collet lion (.ill
c
in
.
front
overall
Box closed
$%x26>
dimensions with
lx>\
>
° •
,
SuS(,.
.
Babylon
A
<
I
tin
purpose was
that the
'4am power over the spirit
ol
to
the dead
On
the other hand, the Jericho cult probably differed from
the
New
(
luinea version in
some
significant respects, lor the
sculptured skulls from the Sepik liner
the delicate, re-
kit k
modeling of those from Jericho; the painted status markings on the fates, rather than any actual portrait resemblance, establishes the identity of the deceased. hen alistic
I
savagery of expression makes
it
heads as works of an.
embody
vet they
splendid wood carvings area, 55. Plastered skull, from the Sepik River,
19th century. British
New
Guinea.
Museum, London
such as the one
the body
— as
in
for
us
the
to
think of these
same
belief as the
ancestral figures produced in
ol
in figure
tered on the head, with
hard
The entire design
">(>.
intensely staring shell
its
ethnographic
general!)
art
is
cms
th.it
cen-
while
has been
re-
duced to the role of a mere support, flic limbs suu'j,est the embryo position in which so many sut h peoples like to bury their dead.
The bird emerging from behind the head with its great wings outspread represents the ancestor's vital spirit or life force; from its appearance, it must be frigate bird or some other sea bird noted for its powers of flight. Its soaring move.1
ment, contrasted with the rigidity of the human figure, forms a compelling image and a strangely familiar one foi our own tradition, too, includes the "soul bird," from the
dove of the foly Spirit to the albatross of the Ancient Manner so that we find ourselves responding to a work ol art I
that at
first
glance might seem
be both puzzling and
to
disconcerting.
GUARDIANS
Ancestor rituals arc the most persistent
fea-
ture of early religions and the strongest cohesive force in
ethnographic sists
societies, but since the "primitive" world con-
of countless isolated tribal groups,
infinite variety 56.
MALE FIGURE SURMOUNTED BY
New
1
BIRD, from the Sepik River.
Guinea. 19th-20th century Wood, height 48"
Washington University Gallery of Art, University Purchase.
St.
I
122
Louis.
Kende Sale Fund, 1945
cm
even more
oi
On
cestral figures
forms, and
its
it
an take an almost
t
expression varies
artistic
Easter Island, for instance, i
arved from
vol< ani<
rcx k
we find huge an
Lined up on raised
must have cast a powerHere the carver's effort has
platforms like giant guardians, they ful
protective spell
fig
57).
fHllllslollK
\M)
I
lll\(H,n\l'lll(
\RT'87
again
(
entered on the elongated, craggy Features
and the back figures
seem
megalithic
Among
ol
the head
suppressed
is
an impulse akin
to reflect
monuments
ol
the face,
These
entirely.
to that
behind the
ol
(
labon
in
Equatorial Africa, the
skulls ol ancestors used to be collected in large containers that
were protected by
communal dwelling shows such Koia This ol
guardian
a
carved guardian figure,
a
place of the ancestral
spirits.
number of others along
tribe, like a
extent, so that
guardian images
in
its
artists
gle plane;
were able
to
is
a
to a
hollow dia-
The
circles.
face, in contrast,
is
concave
a
o\ al
\\
ithin
which
two spherical eves and a pyramidlike nose nestle as they would in the center of a dish. The effect of the whole is extraordinarily calm, disciplined,
and harmonious
—a
finely
the west coast
might almost mistake it lor mere decoration. Surely this guardian could not have been meant to frighten anybody. Tribal secrets are not readily betrayed, hence the avail-
to
sheathe their
endowing them remarkable exam-
polished brass, thus
with special importance. This figure
body and limbs are contracted
shape, and the headdress consists of two segments of
balanced sequence of shapes so unaggressive that one
among
Central Africa, was familiar with nonferrous metals
some
Except
art.
the
form traditional
in the
a sort of
Figure 58
realm of primitive
head, the entire design has been flattened into a sin-
for the
mond
of Europe.
the native tribes
lesser extent, throughout the
ple of the geometric abstraction that occurs, to a greater or
able accounts do not
tell
us very
ever, to explain their
much
about the exact
It
the abstract tendency of ethnographic art generally effort to
sig-
seems reasonable, howextreme remoteness from nature and
nificance of the Kota guardians.
convey the "otherness" of the
spirit
— — as an
world, to divorce
would allow from the but how are world of everyday appearances. Well and good we to account for the varying degrees of abstraction in primitive art? Must we assume that the more abstract its form, the more "spiritual" its meaning? If so, does the difference between the Kota and Sepik River figures reflect an equally great difference in the kinds of ancestor worship from which
it
as strictly as the artist's imagination
—
they spring, or are there perhaps other factors to be taken into account as well?
As
it
happens, the Kota guardians provide a good
these assumptions.
They have been
test for
collected in consider-
able numbers, and the differences among them are notable, even though they all clearly belong to a single type and must have been employed for exactly the same purpose. Our sec-
ond example
(fig.
59)
is
almost identical with the
first,
ex-
which in comparison seems almost gruesomely realistic; its shape is strongly convex rather than concave, and every detail has an unmistakably representational meaning. This face, with its open mouth full of pointed teeth, seems designed to frighten. Here, we feel, is a guardian figure that does indeed live up to its function.
cept lor the head,
Yet the
they
members
found
the
of the tribe failed to share our reaction, for
more
abstract
guardian
figure
equally
acceptable.
What. then,
is
the relation between the two guardians?
They were probably made at different times, but the interval could not have been more than a century or two. inasmuch as wooden sculpture does not survive for long under tropical conditions, and European travelers, so far as we know, did not begin to bring back any Kota guardians until the eigh-
teenth century. In any event, given the rigidly conservative nature of this society, we can hardly believe that the ancestor
c
ult
of the Kota
underwent anv
significant
change dur-
ing the time span that separates figure 58 from figure 59.
them came first, or- to put the question more cauwhich represents the older, more nearly original version/ Figure 5!) surely is. since we cannot imagine how
Which
of
tiously
r
)8
riih
Guardian figure, from the Kota area, Gabon.
20th
i
Wood and i>p() B.<
of
.
flanking the entrance; this unit (fig.
97, A).
95, far
The
I.
and
fig.
ol
tmenhotep
is
known
as the gateway
96) and leads
court, in tins case
colonnade and court
Amun-Mut-Khonsu,
left,
Ml.
is
c
to
the court
a parallelogram,
1390
I
01 fig.
because
B.<
uxor
HM'll P
Mil -111
1
1
•
•
ECYPTI
iiiiimmnj "
97. Plan of the i
Temple
alter N.
of
Amun-Mut-Khonsu, Luxor
de Cans Daviesi
98. Brick storehouses. Mortuary reniple of Harnesses
West Thebes,
Harnesses II. who added it to the temple thai had been planned under Amenhotep 111, changed the axis of his court slightly, so as to
conform with the direction of the Nile. We hall, which brings us to the second and C; 114. 95, center and right On its Far
then enter a pillared court
(fig.
97.
P.
f
I.
we find another pillared hall. Beyond it. the temple proper begins: a series of symmetrically arranged halls and side
1260
c.
for
II
lit
the
signed
monumental fagade to
and could but marvel at the lorcolumns that screened the dark recesses of the s.im The columns had to be closeb spaced, lor they tuary. supported the stone lintels ol the ceiling, and these had to be short to keep them from breaking under their own weight -
"let
halls,
and temple was en-
closed by high walls that shut off the outside world. Except
the architect has consciousl) exploited this condition
sult,
far
effet
1
is
when measured
Egyptian architecture
96. (opposite) Pylon
ol
Ramesses I.
uxor
1
heavier than the) need be As
the beholder feels almost crushed
The overavt ing vulgar
Temple of Amun-Mut-Khonsu,
de-
is
weii' confined to the courts
making the columns
extreme right). The entire sequence of courts,
96) such a structure
es! ol
columns
97.
fig
be experienced from within; ordinary worshipers
chapels shielding the holy of holies, a square room with four (fig.
"F •"" •
c
l>\
their sheer
l>\
a re-
mass
ertainl) impressive, but also rather
against the earlier masterpieces
We
ol
need only compare the papyrus
II.
columns ol the colonnade ol Amenhotep III with their remote ancestors in Zoser's North Palace fig 79 in order to realize how little ol the genius ol Imhotep has survived at
1260 B.C
I.
uxor
/CW'M
ix
\m
•
//
|
99. MAI
AND
Ills
Detail of a limestone relief.
WIFE UREL.
BRICK ARCHITECTURE. The massive
C.
1375
B.C.
vastness of their
Tomb
of
•*.-
4fei
Ramose. Thebes
temples makes us think that the Egyptians built mainly in stout'. Yet. except where absolute durability was essential for religions reasons, they used sun-dried mud The bricks, a cheaper and more convenient material.
tombs
.uid
achievements of Egyptian brick architecture have attracted comparatively little interest so far, and much of the work has been destroyed, but the few well-preserved structures, such .is
the storehouses attached to the mortuary temple of HaII (fig. 98), show
Marble, heighi 8"
from 20
I
I
L'r
ruk
cm
I
i
EJ Muqeiyar), Iraq.
Warka Iraq
i
1500
c.
1000
2500
B.C.
B.(
Museum, Baghdad
\\<
//
\; \i
\i:
i
\su rn
\m
•
/_>/
m
ulpture
create
he sold) swelling
balance
.1
worths
I
combined with the
the lips
sensuousness and
ol
rather than the realistic
stone
si
group
ol
ulpture
severity
lell
Asmar
outlines Liter than the head
mother goddess; the
1
Uruk
times,
The
tallest,
BRONZE OH ASSKMBLKD SCULPTURE. The
about 30 incites
vegetation; the second larg-
ol
others, priests
cylindrical simplification of the
and worshipers. rest not
teristic
the larger diameter of the pupils of their
hen insistent stare
he present
to
1
in their
images, and the
tempt
to
none
of
and schematic,
ple in nature.
in order to
Such an
windows of sense of form was es-
avokl distracting attention from the eves, "the
the soul."
II
the Egyptian sculptor's
by cutting his forms out of a
ic
achieve a real likeness. The bodies as well as the
laces are rigorously simplified
association of animals with deities
from prehistoric times; we find
T*jM
it
1
1
not only in
-,
1 4Mj^|
4I
1
"
W
**
\
mm
W
(*\H
TPKshH ^C W
^i
f^Mg?
Kol
JW
IB ^H -
-^
i\'
,
gp2r
'
HT\j
^m
jfl
1
1
IM^^L^i^B
9
-
Hal HL 1
1
I
1
122
•
ANCIENT
Nl
\lt
I
\sn
Si. lines
JO"
/,'\
(76
1/;/
from the \bu remple, I
cm)
Iraq
lell
Asmar
conic-
charac-
power of expression as it gazes at us from between the branches of the symbolic tree. And well it might, for it is sacred to the god Tammuz and thus embodies the male princi-
messages to them indicates any at-
the) portrayed, offering prayers or transmitting
the deity in their stead. Yet
is
pieces of the latter kind, roughly contemporary with the Tell
the worshipers served as stand-ins lor the persons
ol
who works
statues
Asmar figures, have been found in the tombs at Ur which we had occasion to mention earlier. They include the fascinating object shown in figure 112, an offering stand in the shape of a ram rearing up against a flowering tree. The animal, marvelously alive and energetic, has an almost demon-
"Representation" here had a very direct meaning: the statues
of the carver,
Asmar
Tell
(
is
their eyes.
gods were believed
far
A far more flexible and realistic style prevails among the Sumerian sculpture that was made by addition rather than subtraction that is. either modeled in soft materials for casting in bronze or put together by combining such varied substances as wood, gold leaf, and lapis lazuli). Some
.ill the figures are enormous. emphasized by colored inlays, which are still in place. The entire group must have stood in the cella of the Abu temple, the priests and worshipers confronting the two gods and communicating with them through I
a
solid block.
only by
although the eyes of
eyes
sculpture had acquired
and again.
as seen in a
period
when Mesopotamian
richer repertory of shapes, this quality asserted itself again
Ill) carved about five
fig.
The two deities are distinguished from the their size but b)
the
ol
ones, that survived in the
the earl) dynastic
ol
figures from
high, represents Vbu, the god est, a
Sunienan was based on the cone and cylindei Anns and lcj,s have the roundness of pipes, and the long skirts worn by all these figures are as smoothly curved as if the) had heen turned on a lathe Even in later sentially cubic, lh. it of the
!
huge eyes, that seems
the
ol
and expressive aspects
head
1
hecks, the delicate curves
any goddess
ol
w.is the geometrit
It
<
stead) gaze
c.
27()()
Museum, Baghdad, and The
2500
it
c
Marble, height of
Oneni.il Institute,
l
1
1
11
tallest figure
Iniversiry of
Chicago
is
a carry-over
Mesopotamia
in
the West from Aesop to La Fontaine. At least one
o|
the ass with the harp, survived as a fixed image and
counter
almost
it
I
odd years
medieval
later in
s<
them we en
ulpture
Akkadian Toward the end socialism
ol
of the earlv dvnasiu
the
"stewards
Somen, m
period, the theoi
city-States
the god" bad
m
began
rati*
decay
to
I
be
become reigning monarchs, and the more ambitious among them attempted to enlarge their domain by conquering then neighbors. \i the same time, the Semitic inhabitants ol northern Mesopolocal
ol
pr.u tice
tamia drifted south in ever larger numbers, until the) outweighed the Sumerian sioek in man) places hev had adopted Sumerian civilization but were less bound to the I
So it is perhaps not surprising that Sargon of Akkad and his successors (2340 2180 in they produced the Inst MesODOtamian rulers who openlv called themselves km'()"
(2 m).
merian the
(
<
arvei has
rounded
oil all
the musculai tension
the
orners
i
forms Equally
ylindrical quality of the
i
emphasize
to
hara< teristu
is
Gudea's bare arm and shouldei
in
compared with the passive
relaxed
limbs
Egyptian
ol
statues
Babylonian he second millennium
I
B
I
was
a
time
ol
almost
ontmuous
<
he ethnic upheaval that brought the Hyksos to Egypt had an even more disruptive effa on the valley ol the Lgris and Euphrates entral power by naturmoil in Mesopotamia
I
I
(
I
tive rulers prevailed only
Babylon assumed the
Hammurabi
i
nian dynasty,
is
1955
from about I760to 1600
role formerly played bv
1913
the founder of the Babylo-
Bj
prowess with tradition he saw himsell as
a
combindeep respect foi Sumerian the favorite shepherd" of the
sun god Shamash whose mission
HEAD
Oh CI OEA from Lagash Dionte. height 9"
Museum
of the
same general
type,
to
2150 H(
c.
of
himself plated in the
ol
Lagash, and some twenty examples,
ol
was "to cause justice
Donation
Bartlett
dea also had numerous statues shrines
it
Fine Arts. Boston.
ol
Frances
TcUoh). Iraq
23 cm). Courtesy
when
by far the greatest figure ol the .me
ing military
116.
B.<
Akkad and Ur
have been found so
obviously
.ill
Caned
far.
of
dionte. the extremely hard stone favored b\ Egyptian sculptors,
much more
they are
ambitious works than then prede-
Asmar Even Gudea. however devoted he
cessors from Tell
was to the traditional pattern ol the Sumerian city-State, seems to have inherited something of the sense of persona] importance that we
felt in
the Akkadian
knms although he
prided himself on his intimate relations with the gods rather
than on secular power His portrait head vidualized fleshy ity of
roundness
the
fig 116) appears far less distinctly indi-
I
when compared
fell
is
Asmar
far
with the Akkadian ruler yet
removed
statues
light
m\
iting a
upon the features The seated statue
Gudea with an
the enclosing wall lor the god's
wonderful fig
17
1
architectural plan on his lap
ol a
temple
district
its
the geometric simplic-
The stone has been worked
high and subth accented finish.
sents
I'rorn
which he
is
to a
pla\ of
repre-
perhaps offering
approval; there are six entrances framed
l>\
towerlike projections, and the walls show regular!) spaced
buttresses
we saw in the White Temple" at The (mure makes an instinctive contract Egyptian statues as in figures 84 and 86—the Suof
the kind
Uruk (VVarka with sir
1 1
DEA WITH ARCHITECTURAL PLAS from Lagash i
2150 B<
[elloh
Dioriti
\\(
//
\/
W
tfi
/
\siHt\ \Rl
lr,i8
our case, elaborated
at
always seem
described in
is
to
detail,
The Assyrian
with inscrip-
forces, relentless-
be on the march, meeting the
every frontier of the overextended empire, destroy-
ing his strong points and carrying away booty and prisoners. There is neither drama nor heroism in these scenes the outcome of the battle is never in doubt and they are often
—
—
depressingly repetitious. Yet, as the earliest large-scale efforts at
narrative in the history of
art,
they represent an
achievement of great importance. To describe the progress of specific events in time and space had been outside the scope of both Egyptian and Sumerian art; even the scene on the stele of Naram-Sin is symbolic rather than historic. The Assyrian
artist
to develop an entirely new set of cope with the requirements of pictorial
thus had
devices in order
to
story-telling.
ulpture in the round. They must have been inspired
Awesome
119).
m
efficient,
enemy
campaign
\\(
ii
\i
\i
\i;
i
\sii
n\ \Ki
NINEVEH. tiful,
fins
is
the Palace
ol
able
If
the
artist's results
can hardly be called beau-
they achieve then main purpose certainly true of
Ashurbanipal died i
—
to
our example (>2(j?
is
r
).
be clearly read(fig.
at
122).
from
Nineveh (now
Kuyunjik), which shows the sack of the Elamite city of llain the main register: Assyrian soldiers with pickaxes
manu
and crowbars are demolishing the fortifications—notice the falling timbers and bricks in mid-air after they have set
—
the town
fire to
down
a
wooded
others are marching away from it. laden with booty. The latter group poses
itself;
hill,
problem in representation, for the road on which they walk widens visibly as it approaches the foreground, as if the artist had meant to render it in perspeca particularly interesting
tive,
yet the
same road also serves as a curved band that An odd mixture of modes but an
—
frames the marchers.
effective device for linking
Below the main scene, we
foreground and background. observe the soldiers at camp, re-
laxing with food and drink, while one of
LION HUNTS. The mass of military
directly by
of descriptive detail in the reliefs
campaigns often leaves
al glorification
them stands guard.
little
room
of the king. This purpose
for the
is
person-
served more
another recurrent subject, the royal lion hunts. in the nature of ceremonial combats than
These were more
actual hunts: the animals were released from cages within a
hollow square formed by troops with shields for the king to kill. (Presumably, at a much earlier time, the hunting of lions in the field had been an important duty of Mesopota-
mian rulers as the "shepherds" of the communal flocks. Here the Assyrian relief sculptor rises to his greatest heights; in figure 123, from the Palace of Ashurnasirpal (died 860?
B.C.) at
Nimrud
11
(Calah), the lion attacking the
from the rear is clearly the hero of the scene. Of magnificent strength and courage, the wounded animal royal chariot
seems
to
embody
all
the dramatic emotion that
the pictorial accounts of war.
equally impressive in tian artist (see fig. tion
!
We
The dying
agony.
How
lion
we miss
on the
right
in is
122.
Egyp105) had interpreted the same composiits
differently the
need only compare the horses
are less graceful but very
123.
much more
ashurnasirpal C.
850
— the Assyrian ones
British
energetic and alive as
it
B.C.
THE SACK OF THE CITY OF HAMANU BY ASHURBANIPAL,
from the Palace of Ashurbanipal, Nineveh (Kuyunjik), Iraq. c. 650 Be Limestone, 36x24'// (92.7x62.2 cm).
Museum. London
KILLING UONS, from the Palace of Ashurnasirpal II. Nimrud (Calah Limestone, 3'3"x8'4" X2.5 m). British Museum. London (
l,
Iraq
1
t\(
//
\/ \i
\i:
l
is//
n\ \ki
.
J29
124.
DYING LIONESS, from Nineveh (Kuyunjik),
Limestone, height of figure 13%" (35 cm). British
125. Ishtar Gate (restored
Glazed brick Vbrderaslatisches
/
10- \N(
<
i
Ifl
/
\STERt*
Mil
i
Iraq. c.
from Babylon, Iraq
Museum
650
B.C.
Museum, London
c,
575 b.C
der Staatlichen Museen, Berlin
they flee from the attacking lion, their ears folded back
The
fear.
lion
hunt
reliefs
in
from Nineveh, about two centu-
than those of Nimrud, are the finest of all. Despite the shallowness of the actual carving, the bodies have a greater sense of weight and volume because of the subtle ries later
gradations of the surface. Images such as the dying lioness 124) have an unforgettable tragic grandeur.
(fig.
no permanent monuments or written records we can trace then wanderings only l>\ a areful study ol the obje< is the) buried with then dead. Su< h objects, of wood, bone or met al, represent a distinct kind of portable art uhu h we all the <
(
nomad's gear: weapons, bridles lor horses, buckles, fibulas and other articles of adornment, cups, bowls, and the like he) have been found over a vast area from Siberia to CenEurope, from Iran to Scandinavia The) have m common not onlv a jewellike concentration ol ornamental design but also a repertory of forms known as the "animal style." And one of the sources of this animal style appears to be anI
tral
Neo-Babylonian The Assyrian empire came veh
fell
to an end in 612 B c when Ninecombined onslaught of Medes and Scyth-
before the
cient Iran
ians from the east. At that time the
commander of the southern Mesopotamia made himself king
Assyrian army in of Babylon;
under him and
his successors the ancient cit)
had a final brief flowering between 612 and 539 B.C., before it was conquered by the Persians. The best known of these Neo-Babylonian rulers was Nebuchadnezzar (died 562 B.c ),
the builder of the
Tower of Babel. That famous structure represented only one part of a very large architectural
complex comparable
to
the Citadel of Saigon
II
at
W
I.VIAL STYLK. Its mam feature, as the name suggests the decorative use of animal motifs in a rather abstract and imaginative manner. We find its earliest ancestors on the prehistoric painted pottery of western Iran, such as the fine
is
beaker in figure 26, which shows an ibex a wild mountain goat) reduced to a lew sweeping curves, so that the body of the animal becomes a mere appendage of the huge bonis 1
(
Dur
Sharrukin.
Whereas the Assyrians had used caned stone slabs, the Neo-Babylonians (who were farther removed from the sources of such slabs) substituted baked and glazed brick. This technique,
too, had been developed in Assvria. but now was used on a far larger scale, both for surface ornament and for architectural reliefs. Its very distinctive effect becomes evident if we compare the gate of Sargon's citadel it
(fig. 121 with the Ishtar Gate of Nebuchadnezzar's sacred precinct in Babylon, which has been rebuilt from the thousands of individual glazed bricks that covered its surface )
(fig.
125).
The stately procession
of bulls, dragons,
j~
and other
—
u.
animals of molded brick within a framework of vividly colored ornamental bands has a grace and gaiety far removed from the ponderous guardian monsters of the Assyrians. Here, for the last time,
we sense again
Mesopotamian
ancient
which we noted
art
for
that special genius of
the portrayal of animals,
in early dynastic times.
PERSIAN ART the mountain-fringed high plateau to the east of Mesopotamia, takes its name from the people who occupied Persia,
Babylon in 539
B.C.
and became the heirs of what had been
the Assvrian empire. Today the country
older and
more
is
called Iran,
its
name, since the Persians, who put the area on the map of world history, were latecomers who had armed on the scene only a few centuries before they began their epochal conquests. Inhabited continuous!) suitable
since prehistoric times, Iran always
gateway
for
seems to have been a migratory tribes from the Asiatic steppes to the
north as well as from India to the east.
would
down
The new
arrivals
dominating or intenningling with the local population, until they in turn were lotted to move on— to Mesopotamia, to .Asia Minor, to southern Russettle
for a while,
—
by the next wave of migrants. These movements form shadowy area of historical knowledge; all available information is vague and uncertain. Since nomadic tribes leave sia
a
1
—
* »
V100-4000 b c m) Musee du Louvre Paris
Painted beakei; from Susa
Heighi il.
28
I
i
\\(
II
\
t
I
\l
\l<
l
is// it\
\hi
.
/
;/
animal's body here shows
far less arbitrary distortion,
and
the smoothly curved sections divided by sharp ridges have
no counterpart among Luristan bronzes, yet the way the been elaborated into an abstract openwork or-
antlers have
nament betrays a Whether or not tral Asiatic
similar feeling lor form. this typically
Scythian piece reflects Cen-
sources independent of the Iranian tradition, the
Scythians surely learned a good deal from the bronze casters They belonged to a
of Luristan during their stay in Iran.
group of nomadic Indo-Kuropean tribes, including the Medes and the Persians, that began to filter into the country soon after 1000 B.C. An alliance of Medes and Scythians, it will be recalled, had crushed Nineveh in 612 B.C. The Persians at that time were vassals of the Medes, but only sixty years later, under Cyrus the Creat of the family of the Achaemenids, they reversed this situation.
Achaemenid 539 B.C., Cyrus (c. 600-529 King of Babylon along with the ambitions of the Assyrian rulers. The empire he founded continued to expand under his successors; Egypt as well as Asia Minor fell to them, and Greece escaped the same fate only by the narrowest of margins. At its high tide, under Darius (c. 550-486 B.C. and Xerxes (519-465 B.C. the Persian empire
After conquering Babylon in B.C.)
assumed the
title
1
),
)
was
than
far larger
its
Egyptian and Assyrian predecessors domain endured for two cen-
together. Moreover, this vast turies
—
B.C.) in
it
331
efficiently
was toppled by Alexander the Great (356-323 and during most of its life it was ruled both B.C. and humanely. For an obscure tribe of nomads to
—
have achieved
all
this is little short of miraculous.
Within a
single generation, the Persians not only mastered the 127. Pole-top ornament, from Luristan. 9th-7th century B.C.
Bronze, height
7W (19 cm).
British
com-
plex machinery of imperial administration but also evolved a
Museum, London
monumental
art of
remarkable originality
grandeur of their rule. Despite their genius their
own
to
express the
for adaptation, the Persians retained
drawn from the prophecies of was a faith based on the dualism of Good and embodied in Ahuramazda Light and Ahriman Darkreligious belief
Zoroaster; this
racing hounds above the ibex are
The
little
more than
hori-
Evil,
(
)
(
and on closer inspection the striations below the rim torn out to be long-necked hirds. In the historic art of Siimer. this style soon gave way to an interest in the organic unity of animal bodies (see figs. 112 and 113), but zontal streaks,
Iran
in
survived
it
the
despite
powerful
influence
of
Mesopotamia. Sever, il thousand years turies
lit
,
the ninth to seventh cen-
later, in
the style reappears in the small bronzes of the
Luristan region, nomad's gear of a particularly resourceful
kmd The pole-top ornament horns, originally,
we
fig.
127) consists of a symmet-
suspect, they were pursued by a pair of
hut the bodies
lions
I
rearing ibexes, with vastly elongated necks and
rical pair nl
nl
the latter have been absorbed into
whose
ha\e been pulled out to and lor whom the Luristan bronzes were produced remains something of a mystery.
those
the ibexes,
ol
dragonlike slenderness.
I
here
linked
i
an be with
doubt
little
the
ne< ks
I!\
however, that the) are
nieuluoi
animal-style
k
of
somehow
the
Asiatic
steppes, such as the splendid Scythian gold stag from south-
ern Russia whi< b
i
;
'
•
\\<
//
\l \i
is
\i:
I
only slight
\sn
/(\
I
v later
\itl
in date
(fig.
128).
The
128. STAG, from
Chased
gold, height
Kostxomskaya Scythian. 7th-6th century c.
12" (30.5 cm),
B.C.
Hermitage Museum, Leningrad
ness). Since the cult of in the
open
Ahuramazda centered on
fire altars
the Persians had no religious architecture. Their palaces, on the other hand, were huge and impressive air,
structures.
PERSEPOLIS. The most ambitious palace, at Persepolis, was begun by Darius in 518 B.C.; its general layout is 1
shown
in figure
129— a
number
vast
of rooms, halls, and
— recalls
the royal
and Assyrian
traditions
courts assembled on a raised platform
residences of Assyria (see
120),
fig.
are the strongest single element throughout. Yet they do not determine the character of the building, for they have been combined with influences from every corner of the empire in
such
style.
a
way
Thus,
that the result
at Persepolis
is
a new, uniquely Persian
columns are used on a grand
scale.
129. Plan of the Palace of Darius and Xerxes, Persepolis. 1) Great entrance stairway; 2) Gatehouse of Xerxes; 3) Audience Hall of Darius and Xerxes; 4) Throne Hall of Xerxes; 5) Palace of Darius; 6) Palace,
probably rebuilt by Ataxerxes; 7) Palace of Xerxes; 8) Council Hall; 9) Restored area of the
"Harem"; 10) Treasury;
fortifications; 12)
1 1
)
Section of northern
Royal tomb, probably of Ataxerxes
-
1
130.
Audience Hall
of
Dan us and
Xerxes. Persepolis. Iran
c.
1
1
H
500 Re.
\\(
II
\
I
M
\H
I
\s// l \i ii\i
.\sil ll\
Mil
DU
\(
I
i
131);
I'll)
it
(
subservience
typical of
all
to the architectural setting that
Persian sculpture.
of special importance,
while the animals themselves are of Assyrian origin, the wav
131. Bull capital, from Persepolis.
a
We find it even in scenes such as Darius and Xerxes Giving Audience (fig. 132); the expressive energy and narrative skill of Assyrian relief have been deliberately rejected.
of the ceil-
of the front parts of two hulls or similar
composed
ing,
beams
130). Their repetitive, ceremonial character
relief (fig.
emphasizes
the Persian court. Entirely without precedent in earlier ar-
chitecture
their native artistic heritage of
(
I
c.
500
B.C.
Musee du Louvre,
Paris
Limestone, height K'4" (2.5 mi. Treasury, Persepolis, Iran
133. Gold rhyton. Achacmenid. 5th-3rd century B.C.
Archaeological
PKRSIAN STYLE. The
style
of these
Persian carvings
seems at first glance to be only a softer and more refined echo of the Mesopotamian tradition. Even here, however,
we discover
once more when Persia regained its independence and seized Mesopotamia from the Romans.
Sassanian
that the Assyrian-Babylonian heritage lias
enriched in one important respect: there
Near Eastern sculpture
is
for the layers of
been no precedent in
overlapping gar-
pleated folds such as we see in and Xerxes relief Another surprising effect is the way the arms and shoulders of these figures press through
ments,
Museum, Teheran
for the play of finely
the Darius
The
rulers
not far from Persepolis, he
for B.C.
many
diverse elements. Yet
it
is
a
remarkable
lacked a capacit)
growth; the style formulated under Uarius I about 500 continued without significant change until the end of
the empire.
The main reason
for this failure,
it
seems, was
two
that
is
observed
the bull capital of figure 131
blind
133), textiles,
Persia.
The
and other portable
of Achaemenid monumental arsomehow managed to survive the
latter tradition,
chitecture and sculpture,
art
unlike that of
more than 500 years during which the Persian empire was under Creek and Roman domination, so that it could flower
134
).
bis victory over
relief
The formal source
hewn
into the
of this scene
ol tri-
a
ol
Persian
The two elements bold each other in balance, and what makes the relief so Strangely impressive A
from their nomadic past that the) never discarded. There is no essential difference between (fig.
bouse of 272
(died
qualities.
less of scale, a carry-over
work
fig.
I
commemorated
an enormous
elaboration of the draperies indicate a revival
blending
fine goldsmith's
1
well-known composition in Roman sculpture w itb the emperors now in the role of the humiliated barbarians—but the flattening of the volumes and the ornamental is
the Persians' preoccupation with decorative effects regard-
and the
m
Roman emperors
umph
Persian art under the Achaemenids, then,
of the
)
sixth century
synthesis of
were
had the political and artistic ambitions of Darius \i Naksh-i-Rustam. the burial place of the Achaemenid kings B.C
living rock
B.C.
this feat
the Sassanians; their greatest figure, Shapur
These innovations stem from the Ionian Greeks, who had created them in the course of the the fabric of the draperies.
who accomplished
With
its
Roman and Near
ol
Shapur's palace
in
Eastern elements can also be at
Ctesiphon, near Babylon,
enormous brick-vaulted audience ball fig 135 the ades ol the facade again emphasize decorative sur.
I
,u
(
lace pattern.
but monumental
under Sassanian rule proved as init bad under the AchaemeMetalwork and textiles, on the Other band, continued
capable nids.
ol
to flourish.
art
further evolution as
The
art— and
clue! glorj ol Sassanian
iv
//
\/ \i
\it
i
a direct
\sinl
i
.
ho
oi
t
h.l
W
Mil
c.
1500 B.C Gold, heights
actual size. National Archeological
3";
3W (7.5; 9 cm).
Museum. Athens
J
bounded by sharp ridges which suggests contact with the Near East, while others are so Minoan in flavor that they might be imports from Crete.
Crete, either b\ conquest or through dwiastic
any event, then powei rose as that
monuments
the great
Of the latter kind are the two famous gold cups from a tomb at Vaphio (figs. 150 and 151 they must have been made about 1500 B.C., a few decades after the lion vessel, but where, for whom, and by whom? Here the problem "Minoan or Mycenaean?" becomes acute. The dispute is not as idle as it may seem, for it tests our ability to differentiate between
marriage. In
Minoans
de< lined
Mycenaean architecture were
of
between 1400 and 1200
built
the
of
all
B.(
);
the two neighboring cultures.
every aspect of the cups: do
content that
is
It
we
Architecture Apart from such details as the shape of die olumns or decorative motifs of various sorts. Mycenaean architecture owes c
were
find anything in their style or
un-Minoan? Our
impulse, surely,
first
huge stone
human figures to those on the Harand the similarity of the bulls to the animal in "The Toreador Fresco." On the other hand, we cannot overlook the fact that the men on the Vaphio Cups are not engaged in the Cretan bull-vaulting game but in the far more note the similarity of the
blocks, a type of construction quite
the Hittite fortifications
to
unknown at
in
Bogazkd}
fig. 119). The Lion Gate at Mycenae (fig. 152) is the most impressive remnant of these massive ramparts, which inspired such awe in the Creeks of later times that thev were
regarded as the work of the Cyclopes a mythical race of oneeyed giants). Even the Treasury of Aliens, although built of smaller and more precisely shaped blocks, has a Cyclopean i
of catching the animals on the range, a
Minoan art, though we do find Mycenae. Once we realize this, we are also apt to notice that the design on the cups does not quite match the continuous rhythmic movement of Minoan compositions, and
lintel (see fig.
in
that the animals, for
The palaces on the mainland surrounded bv defensive walls of
tradition.
fortresses
(see
subject that does not occur in
it
hilltop
Crete but similar
is to
vester Vase,
mundane business
Minoan
the
little to
also forces us to consider
147).
Another aspect of the Lion Gate foreign
to the Minoan trathe great stone relief over the doorway. The two lions flanking a symbolic Minoan column have the same
dition
their physical power,
is
have the look of would seem, then,
grim, heraldic majesty as the golden lion's head we encountered figure 149. Their function as guardians of the >j,ate.
cups are a Mycenaean adaptation of Minoan forms, either by a mainland artist or by a Cretan working for Mycenaean patrons.
muscular bodies, and their symmetrical design again suggest an influence from the ancient Near East We
cattle rather
all
than of sacred animals.
It
m
that the
their tense,
may
at this point recall the
Mycenaeans
MYCENAE, CRETE, AND EGYPT tury
B.C.,
pears
to
In the sixteenth cen-
The center
combined with a strong artistic influence from Crete and with an extraordinary material wealth as expressed in the
its
lavish use of gold. Did the
round hearth
palaces,
it
seems, were destroyed by a natural catastrophe tidal
cano). In any event,
it
waves following the eruption of a
does not account
for the
vol-
puzzling con-
nection with Egypt.
What we need
fore the destruction of the
new
fascinating and imaginative,
palaces;
if
hard
to
has been taking shape in recent years. lows:
sites,
was the
plan
between 1700 and 1580
B.C.,
ing to rid themselves of the Hyksos,
and such It
royal
audience
runs about as
fol-
like-
the megaron. Only-
rectangular room with a
in the middle and four columns to support the beams (fig. 153). It was entered through a deep porch with two columns and an antechamber. This design is in essence no more than an enlarged version of the simple
roof
houses of earlier generations; its ancestry can be traced back to Middle Helladic times. There must have been a rich ings
scheme
of wall paintings and ornamental carv-
to stress its dignity as
the king's abode.
Sculpture No
trace has been found of
ture
—
modest shrines, as
who had
there
is
a
Mycenaean temple architecThe palaces did, however, include m Crete What nods were worshiped dispute: Mycenaean religion surely in-
ever existed.
if it
the Egyptians were Hy-
seized the Nile
hall, called
for certain: a large
a theory
confirm in detail-
seems
Mycenae and other mainland
of the palace, at
known
is
decorative
a triangular explanation that involves the Mycenaeans with Crete as well as Egypt about a century beis
B.C.; it
however, that they began to sally eastward across the Aegean, for trade or war. much earlier than that.
a strange picture: what apbe an Egyptian influence on burial customs is
(earthquakes and
Trojan War. which brought the
Asia Minor soon after 1200
ly,
Mycenae thus presents
Mycenaeans perhaps conquer the Minoans, causing the destruction of the "new" palaces there about 1500 B.C.? This idea has now been discarded; the new
to
matter
of
Delta (see page 110). For this they gained the aid of warriors
cluded Minoan elements but also influences from Asia Mi-
from Mycenae, who returned home laden with gold (of which Egypt alone had an ample supply) and deeply im-
own
pressed with Egyptian funerary customs. The Minoans. not military but famous as sailors, ferried the Mycenaeans back
and
forth, so that they, too,
with Egypt (which
may
had a new and closer contact
help to account for their sudden
prosperity toward 1600 B.C as well as for the rapid develop-
ment
of naturalistic wall painting at that time).
The
close
between Crete and Mycenae, once established. were to last a long time; toward 1400 B.C., when Linear B script began to appear, the Mycenaeans were tfie rulers of relations
nor, as well as deities of
Creek origin inherited from their way of merging or ex-
forebears. Hut gods have an odd
changing their identities, so that the religious images in \Iv cenaean art are extremely hard to interpret What, lor instance, .ire we to make of the exquisite little ivory
group
(fig.
Style of the piece
body
154
i
unearthed
.it
Mycenae
m
1939? The
Us richlj curved shapes and casv. flexible
movements—Still echoes Minoan art. but the subject Two kneeling women, closely united, lend
is
strange indeed
a
single child:
would be
to
whose
is
he'
I
he natural interpretation
regard the now headless (mure as (he mother.
\K,I \\
Mil
•
NT
-
-
\
•v
I
152.
Gate, Mycenae, Greece, 1250 B.c
The Lion
doned by his mother and reared by nymphs, goddesses, or even animals. We are thus forced to conclude rather reluctantly that our ivory in all likelihood shows a motherless
—
—
child god with his nurses.
deeper;
it
is
The
real mystery,
however,
the tender play of gestures, the intimate
feeling, that hinds the three figures together.
Nowhere
the entire range of ancient art before the Greeks do
gods
— or people,
for that
matter
lies
human we
in
find
— expressing affection with
such warmth and eloquence. 153. Plan of a
Mycenaean megaron
Something quite
basically
new
is
reflected here, a familiar
view of divine beings that makes even the Minoan snake
arm and turns toward her; the set ond woman whose left hand rests on the other's shoulder would then be the grandmother Such three-generation sin. c
the child clings to her
a well-known subject in Christian art, in which we often find St. Anne, the Virgin Mary, and the Infant Chrisi combined in similar fashion. It is the memory l these later works that colors our view
lamiU groups are
of the M\<
m
enaean
ivory
an< lent religion that
other hand (hen child 'his
NH
•
\l (,l
name
\\
Mil
is
,i
Yet fits
we search
in
vain for a subject
our reading of the group.
very widespread
myth ahout
varies from place to place
I
On
the
the divine
who
is
aban-
goddess dig. 140) seem awesome and remote. Was this change of attitude, and the ability to express it in art, a Mycenaean achievement? Or did they inherit it from the Minoans? However that may be, our ivory group opens up a dimension of experience that had never been accessible to Egypt or Mesopotamia.
\54. (opi>osilc) Hint:!-: c,
1500- 1100
He
Shown 250
Di- il
Ivory,
lis
,
from Mycenae.
height 3" (7.5 cm).
percent actual
National Archeologica]
si/.e.
Museum. Athens
\/(./
l\
Mil
•
N>i
CHAPTER FIVE
GREEK ART -ADRIATIC
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,
The works
of art
we have come to know so far are like fasciwe approach them fully aware of their
nating strangers:
background and of the "language
alien
present.
II
it
turns out that, alter
difficulties" they
we can understand we are surprised and
all,
something of what they have to say, grateful. As soon as we reach the Greeks, our attitude undergoes a change: they are not strangers hut relatives, we feel,
members of our own family whom we recognize immeA Creek temple will remind us at a glance of the
older
diately.
bank around the corner, a Creek statue will bring to mind countless other statues we have seen somewhere, a Greek coin will make us want to reach lor the small change in our own pockets. But this air of familiarity is not an unmixed blessing. We would do well to keep in mind that the continuous tradition that links us with the Greeks is a handicap as well as an advantage. II we are to get an unhampered view of
Greek architecture, we must take care not to lie swayed by offices, and in judging Creek sculpture we had better forget its latter-day descendants in
our memories of banks and public parks.
Another complication peculiar to the study of Greek art from the fact that we have three separate, and some-
times conflicting, sources of information on the subject. are, first of
all,
the
monuments
but often woefully inadequate source.
(
great Panhellenic (all-Creek) festivals, the
divided into
may
tern
be
main v
lowed as an
ho of age-old
e<
The
pat
tribal loyalties
as
an inheritance from the Mvcenaeans or as a response to the geography of Greece, whose mountain ranges, narrow valleys,
and jagged
tion
difficult
coastline would have
any event.
in
The
reinforced one another.
made
Perhaps
political unifica-
of these
all
intense rivalry
factors
these states-
of
—
military, political, and commercial undoubtedly stimulated the growth of ideas and institutions.
Our own thinking about government continues to make number of key terms of Greek origin which reflect
the evolution of the city-state: monarchy, aristocracy, tyranny, democracy, and, most important, politics (derived from polites, the citizen of the polis, or city-state). In the
end, however, the Creeks paid dearly lor their inability
broaden the concept of the state beyond the local limits ol the polis. The Peloponnesian War (431-404 B.C.), in which the Spartans and their allies defeated the Athenians, was a
various
and
their
accounts were eagerly collected by the Ro-
mans, who handed them down to us. From them we learn what the Creeks themselves considered their most impor-
achievements
in architecture, sculpture,
This written testimony has helped us brated artists and
to
catastrophe from which Greece never recovered.
and painting.
to identify
monuments, but much
of
some
cele-
deals with
it
Geometric Style The formative phase four
hundred
years,
of Greek civilization embraces about
from
800
the Greeks rapidly
B.C.
The earliest
ry.
c.
100
1
emerge
specific dates that
from that time: 776
to
we know
centuries of this period
B.C.,
700
very
B.C.
literary
that of the original
evidence with that of the copies and
monuments, and
to
weave these strands
coherent picture of the development of Greek
difficult task indeed, despite the vast
art, is a
amount of work
tint
has been done since the beginnings of archaeological schol-
some two hundred and
Who were
the Creeks?
twenty-five years
a typi< al i
i
two columns flanked In pireason shows this minimal
ith its
(
Ireek
after Grinnell
(,l!l
I
k Mil
•
167
plan
sec
i
hind die
17")
fig,
i.
Often we find
make
eella. to
a
larger temples, this central unit
second porch added be-
more symmetrical.
the design
is
surrounded by
nade, called the peristyle, and the structure
Hie
as peripteral.
even have
a colon-
known
then
is
In the
Greece may
\er\ largest temples of Ionian
double colonnade.
a
the Egyptians, along with architectural
ornament and the
knowledge of geometry they needed in order to lay out their temples and to lit the parts together. Yet we cannot say just how they went about all this, or exactly what they took over, technically and artistically, although there can be little doubt that they owed more to the Egyptians than to the Minoans or the Mycenaeans.
Doric Temples
How did the Doric originate? What factors shaped the rigid and precise vocabulary of the Doric order? This is an important and fascinating problem that has occupied archaeologists lor many years hut th.it even now can be answered only in part, lor we have hardly any remains from the time when the system was
stone temples
The
in process of formation.
still
known
to us,
such as
that of
Artemis
earliest
at
Corfu,
that the essential features of the Doric order yvere al-
show
ready well established soon after
600
B C.
How
developed, individually and in combination, cealed into a system as rapidly as they
these features
why
seem
to
they con-
have done,
to which we have lew reliable clues. Greek builders in stone apparently drew upon three distinct sources of inspiration: Egypt, Mycenae, and pre-Archaic Greek architecture in wood and mud brick. The Mycenaean contribution is the most tangible, although probably not the most important, of these. The central unit of the Creek temple, the cella and porch, clearly derives from the megaron (see fig. 153), either through a continuous tradition or by way of revival. There is something oddly
remains
The
a
puzzle
early
symbolic about the
fact
that
Mycenaean
the
royal
hall
should have been converted into the dwelling place of the for the entire Mycenaean era had become part Greek mythology, as attested by the Homeric epics, and the walls of the Mycenaean fortresses were believed to be
Creek gods; of
the work of mythical giants, the Cyclopes. the Creeks
felt
The
religious
awe
before these remains also helps us to under-
FORM FOLLOWS FUNCTION? The becomes acute when we consider
problem of origins
a third factor: to
what ex-
tent can the Doric order be understood as a reflection of
wooden
form follows function
purpose
have pursued
approach
this line of
be-
— that an architectural form
will inevitably reflect the
ly
who
structures. Those historians of architecture
lieve that
for
which
it
was devised
at great length, especial-
in trying to explain the details of the entablature.
Up
to a
arguments are convincing; it seems plausible to assume that at one time the triglyphs did mask the ends of wooden beams, and that the droplike shapes below, called point, their
guttae (see
The
fig.
181
),
are the descendants of
wooden
pegs.
peculiar vertical subdivisions of the triglyphs are per-
haps a bit more difficult to accept as an echo of three halfround logs. And when we come to the lutings of the column, our doubts continue to rise: were they really developed from adz marks on a tree trunk, or did the Greeks take them over ready-made from the "proto-Doric" stone columns of Egypt? As a further test of the functional theory, we would have to ask how the Egyptians came to put flutes in their columns. They, too, after all, had once had to translate architectural forms from impermanent materials into stone. Perhaps it was they who turned adz marks into flutes? But the predynastic Egyptians had so little timber that they seem to have f
used of
it
only for ceilings; the rest of their buildings consisted
mud
brick, fortified by
bundles of reeds. And since the
stand the relationship between the Lion Cate relief at My-
proto-Doric columns at Saqqara are not free-standing but
cenae and the sculptured pediments on Doric temples, finally, the flaring, cushionlike capital of the Minoan-
are attached to walls, their flutings might represent a sort of
Mycenaean column
Saqqara with convex rather than concave flutes that come a good deal closer to the notion of a bundle of thin staves). On
is
a
yood deal closer
to the
Doric echi-
nus and abacus than is any Egyptian capital. The shaft of the Doric column, on the other hand, tapers upward, not downward as does the Minoan-Mycenaean column, and (his definitely points to
Perhaps we fluted trict
columns
of Zoser
at
the Doric shaft in
now — with some
surprise
— the
(or rather half-columns) in the funerary dis-
Saqqara (see
fi
r 70
)
that
had approximated
more than 2,000 years before
its
appearance
Greece. Moreover, the very notion that temples ought to
be built of stone, and that they required large
numbers
of
columns, must have come from Egypt. It is true, of course, that the Egyptian temple is designed to be experienced from the inside while the Greek temple is arranged so that the lew were allowed to enter and religious ceremonies usually took altars erected out-of-doors, with the temple facade kdrop). Hut might a peripteral temple not be inter-
impressive exterior matters most the dimly
place
at
as a b,K
lit
(
cella.
preted as (he columned court of an Egyptian sanctuary be Creeks also must have acquired turned inside-out? I
miK
H>H
h ol their stonecutting
•(./;/
I
K
Mil
the other hand, the Egyptians
and masonry techniques from
columns
may have developed
at
the habit
of fluting without reference to any earlier building tech-
niques
Egyptian influence.
will recall
abstract echo of bundles of reeds (there are also
at all;
perhaps they found
it
an effective way
to dis-
drums and to stress the continuity of the shaft as a vertical unit. Even the Greeks did not flute the shafts ol their columns drum by drum, but waited until the entire column was assembled and in posiguise the horizontal joints between the
tion.
Be
that as
it
may, fluting certainly enhances the ex-
pressive character of the column. Stronger,
more energetic and
and
rather than
this,
its
A
resilient,
manner
(luted
shaft
looks
than a smooth one;
of origin, accounts for the
persistence of the habit.
Why
then did we enter at such length into an argument seems at best inconclusive? Mainly in order to suggest the complexity— and the limitations— of the technological that
approach to problems of architectural form. The question, always a thorny one. of how far stylistic features can be explained on a functional basis will face us again and again. Obviously, the history ol architecture cannot be fully under-
183.
stood
if
stract,
we
view
it
The
"Basilica,"
c.
550
B.C.;
and the "Temple of Poseidon,"
only as an evolution of style in the ab-
without considering the actual purposes of building
technological basis. But
we must
likewise be prepared
or
its
to
accept the purely aesthetic impulse as a motivating force.
460
c.
umns themselves flaring.
The
Paestum.
(
Why
Italv
arc different: those of the older temple
more emphatically,
taper far
more
li
and
their capitals are larger
the difference?
peculiar shape of the
tures were
columns of the "Basilica" (pe< u compared to fifth-century Doric) has been explained as being due to overcompensation: the architect, not vet fullv familiar with the properties of Stone as compared
as a
with wood, exaggerated the taper
At the very start, Doric architects certainly imitated in stone
some
wooden temples, if only because these feadeemed necessary m order to identify a building temple. When they enshrined them in the Doric order, features of
however, they did not do so from blind conservatism or force of habit, but because the
wooden tonus had by now been
so
liar,
that
is,
—
we accept
the stone structure.
lor the
them of function
must confront the problem
once more when we consider the best-preserved
sixth-century Doric temple, the so-called "Basilica"
tum its
in
southern
Italv (fig. 183. left; fig.
at
Paes-
184), in relation to
neighbor, the so-called "Temple of Poseidon" (fig
183,
which was built almost a century later. Both are Doric, but we at once note striking differences in their proportions. The "Basilica" seems low and sprawling and not only right),
I
because so much of the entablature is missing), while the "Temple of Poseidon" looks tall and compact. Even the col-
the shaft lor greater sta-
c
thoroughly transformed that they were an organic part of
TEMFLKS AT PAESTUM. We
oi
and enlarged the apitals so as to narrow the gaps to be spanned by the blocks of the architrave. Maybe so but if bility
this interpretation in itself as sufficient to
design of these Archaic columns, do we not judge
expressive
a later
age? To label them smiplv
awkward, would be
to disregard the particular
standards of
b\ the
primitive, or
The
account
effe<
t
that
"Basilica's"
is
— and
theirs
columns seem
their load than those oi the
to
theirs alone
be more burdened In
"
Temple ol Poseidon." so that the contrast between the supporting and supported members ol the order
is
dramatized rather than harmoniouslv
as in the later building Various
pression; the echinus
ol
its
seems more
elastic
tors
c
and bene
h.ilani ed,
ontribute to this im-
the "Basilic a's"
counterpart
larger than
fac
i
apitals
is
not only
'Temple ol Poseidon." it more distended b\ the weight
in the
e
(,/:/
/
k
w,-/
•
/\ LYSIPPUS. m) Vatican Museums Home
bronze original
"I
<
(.in
I
K
\i:i
•
195
224. DYING
GAUL Roman copy
after a
Marble,
bronze original of
lifesize.
Museo
Of the
enterprises sponsored by Alexander the Great,
bundled years of the Hellenistic
first
era.
Even
B.c from
Pergamum, Turkey.
Rome
and pathos.
Clearly, the
ered unworthy foes. "They
such as the numerous portraits of the great conqueror by Lysippus, no direct evidence survives. In fact, we know very little of the development of Greek sculpture as a whole during the
230-220
able dignity
HELLENISTIC SCULPTURE artistic
c.
Capitolino.
after
we have few fixed points of reference; of the large number of works at our disposal only a small fraction can be that,
to date and place of origin. Moreover, Greek sculpture was now being produced throughout a vast territory, and the interplay of local and international currents must have formed a complex pattern, a pattern of
Gauls were not consid-
knew how
to die,
barbarians
though they were," is the thought conveyed by the statue. Yet we also sense something else, an animal quality that had never before been part of Greek images of men. Death, as we witness it here, is a very concrete physical process: no longer able to move his legs, the Gaul puts all his waning if to prevent some tremendous weight from crushing him against the ground.
strength into his arms, as visible
in-
securely identified as
which we can trace only some is
isolated strands.
One
Pergamum
I
northwestern Asia Minor) between
(a city in
of
work of the late third century B.C., contemporary with the Dying Caul. A drunken satyr is sprawled on a rock, asleep in
c.
the heavy-breathing, unquiet
of these
represented by tbe bronze groups dedicated by Attalus
240 and 200 B.C. to celebrate his victories over the Gauls. The Gauls were a Celtic tribe that had entered Asia Minor and kept raiding tbe Greek states there until Attalus forced them to settle down; we meet them a few centuries later as the Galatians
m
Paul's Epistle.
St.
DYING GAUL. The
statues
were reproduced
feat
in
marble
ha\ e had a special interest
with
(
eltic tribes in
m
11
fig,
1
1.
The
sculptor
have known the Gauls well, the ethnic
type
shoe k of ban
m
for the
the Gauls' de-
Romans (who may
them because
of their troubles
northwestern Europe), and a
these copies have survived
GauU
commemorating
number of
including the famous Dying
who conceived for lie
(he figure must
has carefully rendered
the facial Structure and in the bristly
The torque around
the neck
is
another charac-
Otherwise, however, the Gaul teristicall) Celtic feature shares the heroic nudity of Greek warriors sin h as those on the Aegina pediments sec fig. 179); and if his agony seems i
infinite!)
I'll,
more
•(.!"
(3.3 cm). British
,
c. 415-400 B.C. Museum, London
236
235. APOLLO Silver coin from Catana.
Diameter
l'/«"
(3 cm). British
237.
.(
HI
I
k
\IU
1 '
i
"
i
3 .3
cm
).
Silver
British
460
B.C.
.
ALEXANDER THE GREAT WITH AMUN HORNS. Four-drachma by Lysimachus. c. 300 B.c Diameter I'/h" (3 cm)
silver coin issued
ANT1MACHUS OF BACTRIA
Diameter
.
." >"*,
c.
Museum, London
com.
c.
185 B.C
Museum, London
small-scale works produced for private ownership.
pieces were collected in
much
the
same way
Such
Characteristically enough, the finest coins of
An
and
hai<
as painted
Classical Greece were usually produced not by the most
vases had been in earlier times; and, like vase pictures, they show a range of subject matter far broader than that of
powerful states such as Athens. Corinth, or Sparta, hut by the lesser ones along the peripherv of the (.reek world Our
monumental
first example (fig. 233), from (he Aegean island of IVp.iiethus, reflects the origin of coinage: a square die deeply em-
sculpture. Besides the familiar mythological
themes we encounter a wealth
oi'
gars, street entertainers, peasants,
The grotesque,
everyday subjects: beg-
young
ladies of fashion.
the humorous, the picturesque
—
— qualities
that rarely enter into Greek monumental art play a conspicuous role here. At their best, as in our example, these small figures have an imaginative freedom rarely matched
on
a larger scale.
The bold
spiral twist of the veiled dancer,
bedded
Archaic
art.
Naxosin fills
tightlv as
multiplicity of interesting views that practically forces the
ingly
to
dinary
the rich interplay of concave
is
turn the statuette in his hands.
intriguing contrast between the
No
less extraor-
and convex forms, the compact silhouette of the
and the mobility of the body within. If we only knew when and where this little masterpiece was made! figure
COINS We rarely
think of coins as works of
art,
and the great major-
to
the frame,
down
Sicily
i
to
if
monumental
ganic
vitality of
On
com from
the
was struck
maker. Herakleidas, and
fits
Our
as
it
astonish-
third coin (fig.
or-
235)
town of Catana toward the end of
in the Sicilian
the Peloponnesian War.
An
a barrel.
he shows the articulation and
figure,
the Severe Style.
is
It
signed with the
name
well deserves to be, for
it
is
it
of
its
one
oi
Who
the true masterpieces of Greek coinage.
would have thought it possible to endow the full-face view of a head in low relief with such plasticity! This radiant image of Apollo has all the swelling roundness of the mature Classical style. Its grandeur completely transcends the limitations of the
many rewards, but visual delight is the least of these. many Greek coins form an exception to this general rule, it is
gan to show Alexander at
II
summarv-in-mmiature of
a
he were squatting inside
tiny scale of a coin.
of
is
the ubiquitous smile-.
234), almost half a century later, the die
fig.
them do not encourage us to do so. The study of their history and development, known as numismatics, offers ity
god, his pinwheel stance so per-
the entire area of the coin; the drinking Silenus
reinforced by the diagonal folds of the drapery, creates a
beholder
The winged
adapted
fectlv
m
in a rather shapeless pellet, like an impression
sealing wax.
From
the time of Alexander the Great onward, coins beprofile portraits of rulers.
The successors of
not simply because they are the earliest (the idea of stamp-
put his features on their coins to emphasize their link with the deified conqueror. Such a piece is
ing metal pellets of standard weight with an identifying de-
shown
sometime before 600 B.C. postage stamps were no more distin-
sign originated in Ionian Greece after
all,
the
first
);
guished than their present-day descendants. The reason, rather, is the persistent individualism of
Every city-state had ticular
its
own
Greek
political
coinage, adorned with
emblem, and the designs were changed
intervals so as to take
account of
at
its
in figure 236;
Alexander here displays the horns
him with the ram-headed Egyptian god Amun. His "inspired" expression, conveyed by the half-open mouth and the upward-looking eyes, is as characteristic of the emoidentifying
life.
tionalism of Hellenistic art as are the fluid modeling of the
par-
and the agitated, snakelike hair. As a likeness, this head can have only the most tenuous relation to the way Alexander actually looked; vet this idealized image of the allconquering genius projects the flavor of the new era more
frequent
treaties, victories, or
occasions for local pride. As a consequence, the
first
other
number
of
features
coins struck at any one time remained relatively small, while
eloquently than do the large-scale portraits of Alexander.
number of coinages was large. The constant demand for new designs produced highly skilled specialists who took such pride in their work that
their coins, the likenesses
they sometimes even signed
machus
Once
the
Greek coins thus are not only an invaluable source of historical knowledge but an authentic expression of the changing Greek sense of form. Within their own compass, they illustrate the development of Greek sculpture from the sixth to the second century B C. as faithfully as the larger works we have examined. And since they form a continuous series, with the place and date of almost every item well established, they reflect this development more fully in some respects than do the works of monumental art.
it.
the Hellenistic rulers started putting themselves on
became more
the most astonishing of these
at
of
Bactria
(
(fig.
237)
individual. Perhaps is
the head of Anti-
present-day Afghanistan
),
which stands
the opposite end of the scale from the Alexander-Amun.
man of sharp intelligence and perhaps about himself and others, and, in any event, without any desire for self-glorification. This penIts
mobile features show a
wit. a bit skeptical
etratingly
human
portrait
seems
to point
the
way
bronze bead from Delos (fig 231 a hundred years has no counterpart in the monumental sculpture of )
time,
and thus helps
to
fill
an important nap
m
to the
Liter its
It
own
our knowl-
edge of Hellenistic portraiture
(./;// k
\m
•
203
CHAPTER
SIX
ETRUSCAN ART
Mild
50
The
Italian
peninsula did not emerge into the light
of
history
grew into the head appeared on the vessel
peninsula only
of throne to indicate high rank
Greeks began
earliest Italy
in the
and
in Sicily.
eighth century to settle
Even
sical (Jreek historian
B.C.,
about the time the
along the southern shores of
earlier, if
we
are to believe the Clas-
Herodotus, another great migration
had taken place: the Etruscans had left their homeland of Lydia in Asia Minor and settled in the area between Florence and Rome, which to this day is known as Tuscany, the country of the Tusci or Etrusci. Who were the Etruscans? Did they really come from Asia Minor? Strange as it may seem, Herodotus' claim is still the subject of lively debate among scholars. We know that the Etruscans borrowed their alphabet from the Greeks toward the end of the eighth century, but their language of which our understanding is as yet very limited has no kin among any known tongues. Culturally and artistically, the Etruscans are strongly linked with Asia Minor and the ancient Near East, yet they also show many traits for which no parallels can be found anywhere. Might they not, then, be a people whose presence on Italian soil goes back to before the Indo-European migrations of about 2000-1200 B.C. that brought the Mycenaeans and the Dorian tribes to Greece and the ancestors of the Romans to Italy? If so, the sudden flowering of Etruscan civilization from about 700 B.C. onward could have resulted from a fusion of this prehistoric Italian stock with small but powerful groups of seafaring invaders from Lydia in the course of the eighth century. Interestingly enough, such a hypoth-
—
—
esis
comes very
Romans
close to the legendary origin of
hum. m shape:
time, the pottery urns gradually took on
The Bronze Age, which emerged first in Mesopotamia around 4000 B.C., came to an end in the Italian until fairly late.
lid
the
and body markings which could be placed on a sort
of the deceased, itself,
(fig.
238). Alongside the
modest beginnings of funerary sculpture, we evidence of great wealth
find
sudden
form of exquisite goldsmith's work decorated with motifs familiar from the Orientalizing in the
Greek vases of the same period (see fig. 159), intermingled with precious objects imported from the ancient Near East. The seventh and sixth centuries C saw the Etruscans at is
the height
of their
power. Their cities rivaled those of the
fleet dominated the western Mediterranean and protected a vast commercial empire competing with the Greeks and Phoenicians, and their territory extended as far as Naples in the south and the lower Po valley in the north. Rome itself was ruled by Etruscan kings for about a century,
Greeks, their
until the establishing of the
threw the
first
swampy
Republic in 510
B.C.
defensive wall around the seven
The kings
hills,
drained
Forum, and built the original temple on the Capitoline Hill, thus making a city out of what had been little more than a group of villages before. the
plain of the
Rome; the
believed that their city had been founded in 753
B.C.
by the descendants of refugees from Troy (see page 201) in
Was this perhaps an Etruscan story which the Romans later made their own, along with a great many other
Asia Minor.
things they took from their predecessors?
What the Etruscans themselves believed about their oriwe do not know. The only Etruscan writings that have come down to us are brief funerary inscriptions and a few somewhat longer texts relating to religious ritual, though gin
Roman
authors
We
existed.
tell
us that a rich Etruscan literature once
would, in
the Etruscans at
first
tombs, which the
fact,
know
hand were
Romans
practically nothing about it
not for their elaborate
did not molest
stroyed or rebuilt Etruscan cities and
survived intact until
modern
when
they de-
which therefore have
times.
Bronze Age burials had been of the modest sort found elsewhere in prehistoric Europe: the remains of the deceased, contained in a pottery vessel or urn, were placed Italian
simple
pit along with the equipment they required in weapons for men, jewelry and household tools for women). In Mycenaean Greece, this primitive cult of the dead had been elaborated under Egyptian influence, as shown by the monumental beehive tombs. Something very similar happened eight centuries later in Tuscany. Toward 700 B.C., Etruscan tombs began to imitate, in stone, the inte-
in a
afterlife
(
riors of actual dwellings,
covered by great conical
earth; they could be roofed by vaults or
domes
at
Mycenae
(see
hln-
1
I
hi
s(
w
\i:i
i
1
19.4 cm).
place for
Museo Archeologico Nazionale, Florence
in
Greek pedimental
245. Burial chamber.
Tomb
246. Reconstruction of an Etruscan temple
of the Reliefs. Cerveteri,
Italy.
3rd century B.C
Istitutodi Etruscologia e Vntichita Italiche
I
niversirv oi
Rome
/
//;/
s<
\\
\i:i
•
21
st
ulpture the
(
ontesl
hind, in the present e
these figures
is
masterpiece
ol
ol
len ules and Apollo for the sacred
I
ol oilier deities.
the Apollo
\
fig.
2.
17
i,
best preserved of
acknowledged
Etruscan Archaic sculpture.
body, completely revealed beneath the ol
The
to
be the
massive
lis
I
ornamental striatums
the drapery; the sinewy, muscular legs; the hurried, pur-
poseful stride
all
these betray an expressive power thai has
no counterpart
in
free-standing Greek statues of the
same
was indeed a sculptural center at the end of the seems to be confirmed In the Roman tradition
that the last ol the
master from
Veii to
Etruscan rulers of the
make
city called
//:/
SCAN \KI
1
17")
:<
c
m
1
.1
the temple on the C'apitoline
Hill. This image has disapmore famous symbol of Rome, the the she-wolf that nourished Romulus and existence fig. 248 The two babes are Re-
peared, hut an even
bronze figure of
Remus,
is still
c. 510B.C Museo Nazionale di
247. \POLLO from Veii height 69"
on
the terracotta image of Jupiter for
in
(
).
naissance additions, and the early history of the statue
date
'/.'•/
lh.it Veii
sixth century
Terracotta, Villa Giulia,
Home
is
ob-
248. she-wolf
c.
500
B.C.
Bronze, height 33'/2 " (85 cm).
Museo
Capitolino.
Rome
some scholars, therefore, have even suspected it of being a medieval work. Nevertheless, it is almost surely an Etruscan Archaic original, for the wonderful ferocity of exscute;
pression, the latent physical
power of the body and
have the same awesome quality
we sense
in the Apollo
legs,
from
In any event, the she-wolf as the totemic animal of
Veii.
Rome
has the strongest links with Etruscan mythology, in to have played an important part from
which wolves seem verv early times.
Portraiture
and Metalwork
The Etruscan concern with
effigies of the
lead us to expect an early interest
m
deceased might
individual portraiture.
Yet the features of such funerary images as those in figures 240 and 244 are entirely impersonal, and it was only toward 300 B.C., under the influence of Greek portraiture, that indi-
vidual likenesses began to appear in Etruscan sculpture.
The
finest of
them
are not funerary portraits,
which tend
be rather crude and perfunctory, but the heads
to
bronze
of
statues. Portrait of a its
to
Boy (fig. 249) is a real masterpiece of modeling lends a special poignancy the sensitive mouth and the gentle, melancholy eyes. kind; the firmness of
No
less impressive is the very high quality of the
and finishing, which bears out the ancient lame
<
.isini'j.
of
die
249
I'oiii
height 9"
i
2
\n
i<
i
c
m
i
<
i
boi Earl)
Jrd
Museo Archeology
century
Bronze
B.<
o Nazionale, Floreru e
/
//,'/
s<
\\
\i;i
.
even the Romans were
prestige;
them before any major I
as the
Romans
in the habit of
called the art of interpreting
traced back to ancient Mesopotamia
unknown
in
Greece
consulting
public or private event. Divination
— but
omens can )
be
— the practice was not
the Etruscans carried
it
further
than any of their predecessors. They put especial trust in the animals, on which, they thought, the
livers of sacrificial
gods had inscribed the hoped-for divine message. In fact. they viewed the liver as a sort of microcosm, divided into regions that corresponded, in their minds, to the regions of the
Weird and irrational as they were, these practices bepart of our cultural heritage, and echoes of them persist to this day. True, we no longer try to tell the future by watching the flight of birds or examining animal livers, but skv.
came
tea leaves and horoscopes are still prophetic to many people; and we speak ol auspicious events, that is. of events indicating a favorable future, unaware that "auspicious" originally referred to a favorable flight of birds. Perhaps we do not believe very seriously that four-leaf clovers bring good luck and
black cats bad luck, yet a surprising
number
of us admit to
being superstitious.
The
Architecture of Cities
Roman
Etruscans were masters of and of town planning and surveyThat the Romans learned a good deal from them can
According
to
writers, the
architectural engineering, ing.
hardly be doubted, but exactly 250. Engraved back of a mirror, Bronze, diameter 6"
(
15.3 cm). Vatican
c.
400
B.C.
contributed to
Museums, Rome
Roman
how much
architecture
hardly anything of Etruscan or early
is
the Etruscans
difficult to say, since
Roman
architecture re-
mains standing above ground. Roman temples certainly retained many Etruscan features, and the atrium, the central ballot the Roman house (see fig. 275), likewise originated in Etruria. In town planning and surveying, too, the Etruscans Etruscans as master craftsmen
in metal.
Their
ability in this
was of lout; standing, for the wealth of Etruria was founded on the exploitation of copper and iron deposits. From the sixth century on, they produced vast quantities of bronze statuettes, mirrors, and such, both for export and do-
respect
The charm
mestic consumption.
of these small pieces
is
well
displayed by the engraved design on the hack of a mirror
done soon
400
alter
u reath of vines,
we
examining
chas,
a
that
(fig.
250). Within an undulating
see a winged old man. identified as Chal-
roundish object. The draftsmanship
and assured
beautifully balanced
sume
B.C
Classic. il
Greek
ail
that
we
was the
is
so
are tempted to asdirect
source of
have a good claim to priority over the Greeks. The original of the Etruscans, Tuscany, was too hilly to en-
homeland
courage geometric schemes; however, when they colonized the flatlands south of Rome in the sixth century, they laid out their newly founded cities as a network of streets centering on the intersection of two main thoroughfares, the cardo
(which ran north and south and the decumanus which ran and west). The four quarters thus obtained could be further subdivided or expanded, according to need. This system, which the Romans adopted for the new cities they were to found throughout Italy, western Europe, and North Africa, max have been derived from the plan of Etruscan )
camps. Yet
military
inspiration.
liefs that
DIVINATION this
ma\
can
for
ficial
So
far as the style of
our piece
well he the case, hut the subject
the
winged genius
is
gazing
at
is
is
concerned.
uniquely Etrus-
We
arc witnessing a practice that loomed as large in the
ans as the care of the dead: the search for omens or portents he EtTUS< ans believed that the will of I
the gods manifested
itself
through si^ns
world such as thunderstorms or the
in
the natural
flight ol birds,
and
ih.a
h\ reading them people could find out whether the gods he priests who smiled or frowned upon then enterprises knew the sec ret language ol these si'j,ns enjoyed enormous I
i
I
I
III
S(
also
it
to the points of the
along
north-south
a
seems
to reflect the religious be-
the Etruscans divide the sky into regions ac-
compass and place
their temples
axis.
The Etruscans must also have taught the Romans how to bridges, drainage systems, and aque-
build fortifications,
lives ol the EtTUS(
'/
made
cording
the liver of a sacri-
animal
(
east
\\
Mil
ducts, but very
these is
fields.
The
remains of their vast enterprises
little
only truly impressive surviving
in
monument
the Porta Augusta in Perugia, a fortified city gate of the
second century B.< fig, 251). The gate itself, recessed between two massive towers, is not a mere entry but an architectural facade The tall opening is spanned by a semicircular arch framed by a molding; above it is a balustrade of I
dwarl pilasters alternating with round shields, a pattern ob-
251. Porta Augusta, Perugia. 2nd century B.C
viously derived from the triglyphs
and metopes of the Doric
supports a second arched opening (now flanked by two larger pilasters. frieze;
I
it
UK ARCH. The
arches here are true, which
are constructed of
wedge-shaped blocks,
means
of masonry or brickwork
(
like the
the Lion Gate at Mycenae,
fig.
of horizontal courses
opening above the
152).
The
from the
they
called voussoirs,
).
composed
to
true arch
)
—
each pointing toward the center of the semicircular opening (sec fig. 252 Such an arch is strong and self-sustaining, in contrast to the "false" arch
monumental architecture. In Mesopotamia, the was used for city gates (see fig. 121 and perhaps elsewhere as well to what extent we cannot determine for lack of preserved examples. The Greeks knew the principle unsuited
filled in)
refusing to orders. it
is
And
the
in
c. 2700 B.C., but the Egyptians had used it mainly in underground tomb structures and in utilitarian buildings
invented
it.
fig.
98), never in temples. Apparently they
thought
lies
instance
the importance of the Porta Augusta:
we know
in
which arches were
inte-
monu-
mental whole. The Romans were
its
bination
(see
herein
first
extension, the barrel vault, had been discovered in Egvpt as early as
century on. but they confined the use of the
underground structures or to simple gateways, combine it with the elements of the architectural
grated with the vocabulary of the Greek orders into a
lintel of
true arch, and
fifth
true arch to
belong
to
to develop this comthousand ways, hut the merit of having of having made the arch respectable, seems to
a
the Etruscans.
it
Voussoirs
ARCH
BAKKl.l.Ml
1.1
UU)I\ Ml
I
I
252. Arch, barrel vault, and groin vault
/
I
in
s<
i\
\iu
.
215
CHAPTER SEVEN
ROMAN ART
Among
the civilizations or the ancient world, that of the Ro-
mans
far
more accessible to us than any other. The growth of the Roman domain from city-state to empire; its military and political struggles, its changing social structure, the development of its institutions; the public and private lives of is
Us leading personalities
—
have
that way. Articulate
it
to
amaze
trace with a
Nor
us.
Romans themselves seem
matter of chance. The
wanted
we can
these
all
wealth of detail that never ceases
is
to
this a
have
and posterity-conscious, they
us a vast literary legacy, from poetry and philos-
left
ophy to humble inscriptions recording everyday events, and an equally huge mass of visible monuments that were scattered throughout their Empire, from (
from Spain
.nil
England
to
the Persian
Romania.
to
Vet. paradoxically,
there are few questions
more embar-
"What is Roman art.'" The Roman genius, so clearly recognizable in every other sphere ol human activity, becomes oddly elusive when we ask whether there was a characteristic Roman style in the fine ails Win is this so? The most obvious reason is the great admiration the Romans bad forGreek an of every period and Not only did they import originals or earlier date
haii
\i<
(
lassK
,il
have them copied
and lellenistic by the thousands, and even greater numbers; their own proI
m
duction was clearly based on Greek sources, and many of then artists, from Republic .in times to the end of the Empire
were
ol
liul<
l
oik
cm
Greek
Roman authors show own lime They tell us a
origin. Moreover,
with the
art
of their
d deal about the development of Greek art as described in (
.nek writings on the subject, or they speak of
duction during the earh davs
216
•
i:o\l \\
\l:i
a trace survives today, but rarely
rary works.
ol
the
Roman
artistic pro-
Republic, of
about contempo-
names may be menother contexts, the Romans never
While anecdotes or
tioned incidentally in
artists'
history, theory, and criticism of art such as had existed among the Greeks. Nor do we hear of Roman artists who enjoyed individual lame, al-
developed a rich literature on the
—
though the great names of Greek art Polyclitus, Phidias, Praxiteles, Lysippus were praised as highly as ever. One might well be tempted to conclude, therefore, that the Romans themselves looked upon the art of their time as being in decline compared with the great Creek past, whence all important creative impulses had come. This, in-
—
deed, was the prevalent attitude
Roman
very long ago.
rassing to the art historian than
variety.
which not
Roman
among
they claimed,
decadent phase
art in its final
rule; there
art,
— Greek
no such thing as Roman
is
scholars until not
is
Greek under Roman
essentially
art
style,
there
is
only
subject matter. Yet the (act remains that, as a whole,
the art produced under different from
have arisen.
Greek
II
we
Greek standards,
it
Roman
art;
insist
auspices does look distinctly
otherwise our problem would not
on evaluating
appear as
will
a
this difference by
process of decay.
II,
on
we interpret as expressing different, unin a less negative Greek intentions, we are likely to see light; and onto we admit that ail under the Romans had positive un-Greek qualities, we cannot very well regard the other hand,
it
it
phase of Greek Greek origin we may find in Roman records. Actually, the Greek names of these men do not signify much; most of the artists, it seems, were thorough "Romanized." The Empire was a cosmopolitan socieiv in which national or regional traits were soon absorbed these innovations as belonging
art.
no mailer bow many
to the- final
artists of
.11,
I
Pronaos or
253. "Temple of Fortuna
Virilis."
Rome. Late 2nd century
254. Plan of the
B.C.
"Temple
into tin-
common
Rome.
all-Roman pattern
set by the capital, the
any event, the great majority of Roman are unsigned, and their makers, for all we know,
city of
In
works of art may have come from any part of the far-flung Roman domain. But
Roman
society from the very start proved astonish-
ingly tolerant of alien traditions; the all-Roman pattern
and sa»es were hospitably received in the capital, and eventually they themselves would be given the rights of citizenship. Roman civilization - and Roman art thus acquired not only the Greek heritage but, to a lesser extent, that of the Etruscans and of Egypt and the Near Last as well. All this made lor an extraordinarily complex and open society, homogeneous and diverse at the same time. The sanctuary of Mithras accidentally unearthed in the center of London offers a striking illustration oi the their t;ods
—
it
and consistent quality of form.
gle
ARCHITECTURE II
the
ol Roman sculpture and painting has been Roman architecture is a creative feat ol such
autonomy
questioned,
magnitude as
final
century
age
roic
ol
Roman
were
art
to
show
a consistent style
such
.is
we
in Egypt, or the clear-cut evolution that distinguishes
the art of Greece.
Its
development— to
the extent that
we
expansion.
Religious Architecture
"TEMPLE OF FORTUNA
second century
found
These links with the
i,
Roman
ol
Empire.
if
Roman
temple ivpes developed during the the Republican period (510 60b.< the he-
ol
short ola miracle
growth,
Its
a specifically
past are strongest in the
now thoroughly and uniquely Roman in form, tan be matched by hundreds of Others throughout the little
Roman stamp
with an unmistakable
and
would be
start reflected
wav of public and private life, so that whatever elements had been borrowed from Ltruscans or Creeks were soon marked
sanctuary seems
bis sanctuary,
doubts of this son
to silence all
moreover, from the very
cosmopolitan character of Roman society; the god is Persian in origin but he had long suae become a Roman "citizen,"
it
Virilis"
had a
conquered provinces were not forced into a uniform straitjacket but. rather, were put into a fairly low -temperature melting pot. Law and order, and a token reverence lor the symbols of Roman rule, were imposed on them; at the same
conditions,
Fortuna
today—might be likened to a counterpoint of may exist side bv side, even within a single monument, and none of them ever emerges as overwhelmingly dominant. The "Roman-ness" oi Roman an must be found m this complex pattern, rather than in a sinunderstand
all. so long as they did not threaten the security of the state. The populations of newly
Under such
of
divergent tendencies that
way of accommodating them
time, however,
pon h
"
temple
Fortuna
Ionic
i
fig.
is
the
name
rhe delightful small sheer fancy,
is
is
to
Home durum
the
last
ol
god
example
the oldest well-preserved
Built in
for the
Roman
the
ve.ns
(i|
i
opv
be
Roman
concpiesi ofGree<
Greek
ol
em
I
16
ol
the
n suggests, in the elegant proportions
b.<
columns and entablature, the wave
no mere
number
VIRILIS." i
have been dedicated
to
253
fluent e following it
Virilis"
harbors PortunUS
Us kind
its
ol
ol
in
Yel
Greek temple, for we recognize a Etruscan elements the high podium the deep c
oi
a
IK)\I\\
\ni
.
>l
255. "Temple
porch, and the wide cella, which engages the
On
peristyle.
it
century
Be
columns of the
no longer subdihad been under the
the other hand, the cella
vided into three compartments as
of the Sibyl," Tivoli. Early 1st
is
now encloses a single unified space (fig. 254). The Romans needed spacious temple interiors, since they used them not only lor the image of the deity hut also lor the Etruscans;
display
it
trophies (statues, weapons, etc.
ol
)
brought hack by
conquering armies. The "Temple of Fortuna Virilis" thus represents a well-integrated new type of temple designed lor Roman requirements, not a haphazard cross of Etruscan and Greek elements. It was to have a long life; nutheir
merous examples
of
it.
usually large and with Corinthian
columns, can he found as both in
and
Italy
m
late as the
second century
SIBYL. Another type of Republican Temple ol the Sibyl at Tivoli (figs. 255 and 256), erected a lew decades later than the "Temple ol Fortuna Virilis." It. too. was the result of the merging of two separate traditions. Its original ancestor was ,i
seen
is
in the so-called
strut lure in the center of
Home
m
of the city was kept. This building
which the sacred flame had the shape of
at first
the traditional round peasant huts in the
on
was redesigned
Roman
country-
under the influence of Greek structures of the tholos type (see page 178). and thus became the model for the round temples of late Republican times. [ere again we find the high podium, w ith steps side; later
it
in stone,
I
and
onl\ opposite the entrance,
a graceful
we
look closely
al
the cella. however,
while thedooi and window built in a lee
I
rallies are ol
I
118
•
i:o\t\\
\m
is,
in this case,
small pieces of building stone and brick)
— and.
faced with small. Hat pieces of Stone. Concrete
m the Near East more than had been used mainly for forti-
construction had been invented a
thousand years
earlier but
it was the Romans who de\ eloped its potentialities became their chief building technique. Its advantages are obvious: strong, cheap, and flexible, it alone made
fications;
until
it
possible- the vast architectural enterprises that are
still
the
mementos of "the grandeur that was Rome." The Romans knew how to hide the unattractive concrete surface
chief
behind
a facing of brick, stone, or marble-, or
by covering
it
Today, this decorative skin has disap-
with smooth plaster.
we
peared from the remains of most Roman buildings, leaving the concrete core exposed and thus depm ing these- ruins of
notice thai
ol si one.
the wall
hnique we have not encountered before ll is made of concrete a mixture ol mortar and gravel with rubis
ble (that
Greek-inspired
exterioi \s
the Sibyl'
ol
OF THE
IIMIM.I.
temple
256. Plan of the "Temple
\l>.
the provincial capitals of the Empire.
the appeal that Creek in
other
ways,
conception.
rums have
through
for us.
massive
size
They speak and
to
us
boldness
of
SANCTUARY OF FORTUNA PRIMIGENIA. The monument
in
which these
oldest
qualities are fully in evidence
is
the Sanctuary of Fortuna Primigenia at Palestrina, in the foothills of the Apennines east of Rome. Here, what had
m
once been an important Ftruscan stronghold, a strange cult had been established since early times, dedicated to Fortuna Fate as a mother deity and combined with a famous oracle. The Roman sanctuary dates from the early first century (
its
size
zu:
the
ol
the later houses and thus laid
huge ancient temple
prei in<
t.
which
ties of
ramps and terraces
(clearly visible in
\
se
257) lead up to a /*Ufc,2 .
y &' •
v5
-
ir**^***
1
257. Sanctuary of Fortuna Primigenia, Praeneste
,,
.
I
Palestrina
i.
Early
1st
century B C
™
iiniuiiiiiiiinr
BT
is
Jfes*. >•
-i 258. Reconstruction model of the Sanctuary
of
Fortuna Primiuenia
Museo Archeologico Nazionale,
Palestrina
at
Praenestc
i
Palestrina
ItaK
/io\i\\
\/;
covered by a barrel vault, another characteris-
is
Roman
architectural vocabulary. Except
tic
feature of the
for
the columns and architraves,
are
ol
the surfaces
all
concrete, like the cella of the round temple
imagine how
and
it
this
could have been constructed otherwise.
indeed hard
is
What makes however,
An
site
ens
now
in
is
to
its
entire hillside,
vast as
to the
position, has
FORUMS.
11
Sulla did order
way
it
fits
the
Acropolis of Ath-
been transformed and seem to grow out
the
self:
Forum Julium,
beings had simply completed a de-
molding of great open spaces had never been possible or even desired— in the lassical Greek world; the only comparable projects are found m Egypt see the Temple of latshepsut, figs. 93 and
Such
1
1
N01 did
1,
it
express the
spirit ol
the
Roman
Republic. Sig-
enough the Palestrina sanctuary dates from the time of Still, whose absolute dictatorship (82-79 B.C.) marked the transition from Republican government to the nificantly
1.
one
in.
rule of Julius
111
Caesar and
which were linked
to
it
by a
even more
all
his Imperial successors
had won a great victory against his enemies in war al Palestrina it is tempting to assume that he
man
world. Unfortunately, nothing field of
!
JO
•
lio\t
W
\l:l
a
is left
(fig.
260),
of the forums
ruins that conveys
little
to-
of their
Secular Architecture The arch and
vault,
an essential part of
which we encountered
Roman monumental
monument
to his
own
fame.
at Palestrina as
architecture, also
formed the basis of construction projects such as sewers bridges, and aqueducts, designed for efficiency rather than beauty.
The
the city of B.C
;
were built to serve end of the fourth century
Inst enterprises of this kind
Rome
as early as the
only traces of
them survive
today.
as the exceptionally well-preserved
Oltuna and as
axis
forming the most magnificent architectural sight of the Ro-
the
personally ordered the san< tuary built, both as a thanks ofI
reli-
This Forum
the later Imperial forums,
numerous others
fering to
overt.
common major
Siik e Sulla civil
it-
framed
architecturally
.1
(
9
is
of Caesar set the pattern for
original splendor.
if
great
a
life
Rome
ancestress of Caesar's family. Here the merging of
ical
human
the rock, as
the end of his
square adjoining the Temple of Venus Genetrix, the myth-
dav hut a stubbly
sign laid oul by nature herself.
the Palestrina complex per-
who near
sponsored a project planned on a similar scale in
articulated so that the architectural forms of
it,
haps inspired Julius Caesar,
gious cult and personal glory
scale but the superb
comparable
commanding
us
at Tivoli,
complex as
Palestrina so imposing.
the sanctuary at
not merely
a
visible
Fraeneste (Palestrina)
at
There
are,
however,
of later date throughout the Empire, such
aqueduct
southern fiance known as the Pont du Card
at (fig.
Nimes 261
).
in Its
rugged, clean lines that span the wide valley are a tribute not
to the high qualit) oi Roman engineering but also to the sense of order and permanence thai inspired these efforts
only
COLOSSI. I'M in the rial
in
he qualities we mel here impress us again Colosseum, the enormous amphitheater for gladiato-
games
SO
\
i).
I
in the it
is
home figs. 262 64 Completed terms of mass one of the largest single
tenter of
in
buildings anywhere;
when
I.
i
intact
accommodated more
it
than 50,000 spectators. The concrete core, with vaulted corridors and stairways,
neering efficiency
from the arena.
to
is
its
miles
of
masterpiece of engi-
a
ensure the smooth (low
oi traffic to
and
both the familiar barrel vault and a more complex form, the groined \ ault see fig. I'rl that reIt
utilizes
I
),
from the interpenetration of two barrel vaults at right angles. The exterior, dignified and monumental, reflects the sults
interior articulation of the structure hut clothes
tuates
it
in
cut stone. There
is
a fine
and accen-
balance between
verti-
and horizontal elements in the framework of engaged columns and entablatures that contains the endless series of arches. The three Classical orders are superimposed accordcal
ing to their intrinsic "weight": Doric, the oldest and most severe,
on the ground
floor,
followed by Ionic and Corinthian.
The lightening of the proportions, however,
"^W^ 260. Plan of the Forums,
adaptation, are almost alike.
Structurally, they have
become
ghosts, vet their aesthetic
this
261. Ponl
(In (laid
Early
1st
barely notice-
Roman
function continues unimpaired, lor
Rome
is
able; the orders, in their
enormous facade becomes
it
is
through them that
related to the
human
scale
Mines Prance
centun
v
n
now
\\
\i:i
•
221
•
i:o\l r.
\l:l
265. (upper
Interiors Arches, vaults, and the use of concrete permitted the Romans, for the first time in the history of architecture, to cre-
These were explored especially in which had become important centers of social life in Imperial Rome. The experience gained there could then be applied to other, more traditional types of buildings, sometimes with revolutionary results. ate vast interior spaces. tiie
great baths, or thermae,
Ujh nu iNTERIOROf mi PANTHEOh
Giovanni Paolo Pannini,
c,
1740.
The National
Painting by
Gallery
oi Art.
Washington. DC. Samuel H. Kress Collection 266.
267. (abate 268. (below
(
top
I
Plan of the Pantheon
Transverse section of the Pantheon
I
)
The Pantheon. Rome.
1
18-25 A
1)
PANTHEON.
Perhaps the most striking example of this Rome, a very large round temple of the early second century A D whose interior is the
process
is
the famous Pantheon in
best preserved as well as the
ing
Roman
structure
(
fi«s.
most impressive of any surviv265-68). There had been round
temples lon feet). Another which show that the weight of the uniformly on the drum but is concentrat-
dome decreases upward from 20
feet to
surprise are the niches,
dome does
not rest
ed on eight wide course, .no closed
'pillars'
m
ba<
k.
(see hut
fig.
wnh
2d
1 )
i
I
he niches, of
columns adjoining rooms
their screen of
they give the effect ol openings that lead to and thus prevent us from feeling imprisoned inside the Panhe ol umns the colored marble paneling of the wall theon. surfaces, and the floor remain essentially .is they were in Roman nines the recessed oilers ol the dome. too. are origic
I
(
hut the
nal
•
ROM
t\
nilt
Mil
thai covered
them has disappeared
name
in the
the emperor.
of
basilicas, but very little
Rome
provinces have fared somewhat is
Magna
that at Leptis
which has most
of
the-
in
its
the side aisles.
better.
North Africa
had
today.
a
number
Those
of
in the
An outstanding one (figs.
273 and 274),
characteristics of the standard type.
The long nave terminates either end;
itself
remains of them
in a
semicircular niche, or apse,
at
walls rest on colonnades that give access to
These are generally lower than the nave
to
permit clerestory windows in the upper part of the nave wall
had wooden ceilings instead of masonry convenience and tradition rather than technical necessity. They were thus subject to destruction by fire; the one at Leptis Magna, sadly ruined though it is, counts among the hest-prcserved examples. The Basilica of
These
basilicas
vaults, lor reasons of
(
onstantine in
Rome was
a
daring attempt
to create a novel,
vaulted type, hut the design seems to have met with
little
had no direct successors. Perhaps people felt that it lacked dignity because ol its obvious resemblance to the public baths. In any event, the Christian basilicas of the fourth century were modeled on the older, wooden-roofed public
type
i
lav or;
see
fig.
it
318). Not until seven
vaulted basilic an churches
Europe
hundred years
become common
in
later did
western
270.
271. Reconstruction drawing
The
Basilica of Constantine,
of the Basilica of
Rome.
c.
310-20
AD
272. Plan of the Basilica of Constantine
Constantine (after Huelsen)
KO.\M.\
Mil
•
22.5
273. Basilica, Leptis Magna, Libya. Early 3rd century AD.
Many examples of the domus, in various stages of development, have come to light at Hereulaneum and Pompeii, the two famous towns near Naples that were buried under volcanic ash during an eruption of Mount Vesuvius in 79 AD. House of the Silver Wedding at The view in figure 275 is taken from the vestibule, along the main axis of the domus. Here the atrium has become a room of impressive size; the four Corinthian colLet us enter the so-called
Pompeii.
umns at the corners of the opening in the roof give it something of the quality of an enclosed court. There is a
C^dlc
shallow basin in the center to catch the ram water (the roof 274. Plan of the Basilica. Leptis
of
Domestic Architecture Roman architecture
the delights in studying
is
that
it
includes not only meat public edifices but also a vast variety of residential dwellings, from Imperial palaces to the quarters of the
scale,
we
urban
are
left
poor.
II
we
disregard the extremes of tins
With two basic types that account
of the domestic architecture that has survived, The a Single-family
house based on ancient
distinguishing feature
is
the atrium,
.1
Italic
lor
most
domus
tradition.
is
Its
square or oblong cen-
around which the had been a other rooms are grouped. In Etruscan times, rural dwelling, but the Romans "citified" and elaborated it tral hall
lighted by an opening in the root,
it
into the typical
ROMAS
\KI
home
oi
the well-to-do.
the traditional place for
images of the ancestors of the family. At its far end we see a recess, the tablinum, and beyond it the garden, surrounded by a colonnade, the peristyle. In addition to the chambers grouped around the atrium, there may be furkeeping
One
The atrium was
slants inward).
Magna
ther
portrait
rooms attached
to
The
the back of the house.
entire es-
from the street by windowless walls; obviously, privacy and self-sufficiency were important to the tablishment
is
shut
oil
wealthy Roman. Less elegant than the domus, and decidedly urban from the very start,
mainly
in
is
Rome
the insula, or city block,
itself
and
which we
ancient port of
fiber. The insula modern apartment house;
near the mouth of the features of the
in Ostia, the
anticipates it
is
find
Rome many
a good-sized
concrete-and-brick building (or a chain of such buildings) around a small central court, with shops and taverns open to the street on the ground floor and living quarters for
numer-
275. Atrium, House of the Silver Wedding, Pompeii. Early 1st century
276. Insula
of tlu
>f
Some insulae had as many as five stories, with balconies above the seeond floor (fig. 276). The daily
ous families above.
life
of the craftsmen
and shopkeepers who inhabited such
an insula was oriented toward the large extent in
modern
Italy.
The
street, as
reserved for the minority that could afford
Late
Roman
it
privacy of the
still
is
to a
domus was
it.
Diana. Ostia.
to the Classical
Greek
orders,
t.
[50 V.D
longer relied on them in the structural sense, he remained
acknowledging the aesthetic authority .is an organizing and articulating principle. Column, architrave, and pediment might be merely superimposed on vaulted brick-and-concrete core. but their shape as well as their relationship to each other, was still determined In the original grammar ol the orders faithful to their spirit,
of the post-and-lintel system
.1
Architecture
This orthodox, reverential attitude toward the
new forms based on arched, vaulted, and domed construction, we have noted the Roman architect's In discussing the
continued allegiance
AD
if
he no
al
vocabulary
from the century
Roman onquesl d Alter thai, we c
\
arc hitectur-
the (.reeks prevailed, generally 'speaking
ol
of Greece until the end find
ol
the fust
nu reasing evidence of a con-
«(MM\ Mil
•
227
277. Market Gate from Miletus (restored),
2iH
[emple
ol
Venus, Baalbek, Lebanon
First half of the
228 -/(0\M\
\/,'/
3rd century
\
D
c.
160 AD. Staatliche Museen, Berlin
279. Schematic reconstruction of
Temple of Venus. Baalbek
trend, of a
trary
taste
for
imaginative, "ungrammatical"
transformations of the Greek vocabulary. Just
when and
mar" l the Greek orders was in process oi dissolution ever) where. In the peristyle of the Palace of Diot Ictiun fig. 280) at Spalato Split the architrave between the two centei olI
where it began is still a matter of dispute; there is some evidence that it may go back to late Hellenistic times m the Near East. The tendency certainly was most pronounced in the Asiatic and African provinces of the Empire. A characteristic example is the Market Gate from Miletus, c. 160 \ D (rebuilt in the state refer to
and of
it
museums in
Berlin;
fig.
277).
One might
as display architecture in terms both of ancestry, for the picturesque facade, with
its
its
effect
its alter-
nating recesses and projections, derives from the architecstage backgrounds of the Roman theater. The
tural
I
),
on the
left
we
Equally astonishing
is
see an even
ing a
new
play of forces into the conventional ingredients of
the round temple (compare
figs. 255 and 256). unorthodox ideas such as these had become so well established that the traditional "gram-
By the
late third century,
280. Peristyle, Palace
of Diocletiafi,
more revolutionary device
arches resting directly on columns stances of such an arcade can be found only now, on the eve of the victory
of
\
— a se-
lew isolated in-
earlier,
but
it
was
Christianity, that the
marriage of arch and column became fully legitimate In union, indispensable to the future development of architecture, seems so natural to us that we can hardly understand I
why
it
was ever opposed.
SCULPTURE
the small Temple of Venus at Baal-
and refurbished in the third (figs. 278 and 279). The convex curve of the cella is effectively counterbalanced by the concave niches and the scooped-out base and entablature, introduc-
the arch of the doorwa) below, and
ries of
continuous in-and-out rhythm has even seized the pediment above the central doorway, breaking it into three parts. bek, probably built in the early second century ad.
<
umns is curved, echoing
The
dispute over the question is there such a thing as a Roman style'" has centered largely on the field of sculpture,
and
for quite
understandable reasons. Even
if
we discount
the wholesale importing and copying of Greek originals, the reputation of the Romans as imitators seems borne out by vast quantities of works that are obviously
ably
— adaptations
period.
— or
at least prob-
and variants of Greek models of every While the Roman demand for sculpture was tremen-
Spalato (Split), Yugoslavia
c.
300
ad
l«)\!\\
\KI-229
dons
a
good deal of it may be attributed
to
Republican
antiquarianism,
We know
from
accounts
that,
from early Republican
both the learned and the fashionable variety, and to a taste for sumptuous interior decoration. There arc thus whole categories of sculpture produced under Roman auspices that deserve to be classified .is "deacth ated" echoes of Greek creations, emptied of then former meaning and reduced to
ored by having their statues put on public display.
the status of highly refined works of craftsmanship. At times
(
literary
times on. meritorious political or military leaders were hon-
The
habit
continue until the end of the Empire a thousand years later. Its beginnings may well have derived from the
was
to
custom
Ireek
of
placing votive statues of athletic victors and
extended to Egyptian sculpture as well, creating a vogue for pseudo-Egyptian statuary. On the other hand, there can be no doubt that some kinds of sculpture had serious and important functions in ancient Rome. They
other important individuals in the precincts of such sanctu-
represent the living sculptural tradition, in contradistinction
can be dated before the first century B.C. with anv degree of confidence. How were those early statues related to Etruscan or Greek sculpture? Did they ever achieve
this attitude
to
the antiquarian-decorative trend.
We
shall
concern our-
Roman sculpture Roman society: por-
selves here mainly with those aspects of that are traiture
most conspicuously rooted and narrative relief.
in
and Olympia (see fig. 203). Unfortunately, hundred years of this Roman tradition are a
aries as Delphi
the
four
first
closed book
not a single
to us;
Roman
portrait
has yet come
to light that
any
specifically
Roman
qualities?
Were they
individual like-
nesses in any sense, or were their subjects identified only by pose, costume, attributes,
L'ARRINGATORE. Our
sole clue in
answer
to
these ques-
the lifesize bronze statue called L'Arringatore
(fig.
now
gen-
tions
is
281
once assigned
),
and inscriptions?
to the
second century
erally placed in the early years of the
southern Etruscan
territory
B.C.
first.
but
comes from
It
and bears an Etruscan
inscrip-
name Aule Metele (Aulus Metellus in presumably the name of the official represented. He
tion that includes the
Latin),
must have been a Roman, or at least a Roman-appointed official. The workmanship is evidently Etruscan, as indicated by the inscription, but the gesture, which denotes both address and salutation, recurs in hundreds of Roman statues an early of the same sort, and the costume, too, is Roman
—
kind of toga. to
conform
One
to
suspects, therefore, that our sculptor tried
an established
Roman
type of portrait statue,
not only in these externals but in style as well. For
we
find
here of the Hellenistic flavor characteristic of the later Etruscan tradition. What makes the figure remarkable very
little
is its
down to the neatly The term "uninspired" suggests itself, not as but as a way to describe the basic attitude of the
serious, prosaically factual quality,
tied shoelaces.
a criticism artist
in
contrast
to
the attitude of Greek or Etruscan
portraitists.
PORTRAITS. That as a positive value
Roman
seriousness was consciously intended
becomes
clear
when we
familiarize our-
heads of the years around 75 B.C., which show it in its most pronounced form. Apparently the creation of a monumental, unmistakably Roman portrait style was achieved only in the time of Sulla, when Roman architecture, too, came of age (see page 219). We see it at its most impressive perhaps in the features of the unknown Roselves with
man
of figure 282,
portrait
contemporary with the fine Hellenistic
from Delos in figure 231. A more telling contrast could hardly be imagined; both are extremely persuasive likenesses, yet they seem worlds apart. Whereas the Helleportrait
nistic
head impresses us with
psychology, the
Roman may
its
subtle grasp of the sitter's
strike us at first glance as noth-
ing but a detailed record of facial topography 281. Earl)
isi
At
Ms
Ml
11
in
s
(VARRINCATORE)
century B.C Bronze, height 71" (280 cm).
Museo Archeologico Nazlonale, Florence
>
\0- I«>\1\\
Mil
character emerges only incidentally, as is
it
not really the case: the wrinkles are true to
but the carver has nevertheless treated
— the
were.
And
life,
them with
sitter's
yet this
no doubt, a selective
^^K
i'
"^CP|
H% ^^L
v..
v
/
*
"^
i^E'WiH
Jfirr*' 1
*^^^^^l
/ 282. PORTRAIT OF A ROMAN, lifesize.
emphasis designed ality
to
c.
80
Palazzo Torlonia,
B.C.
Marble,
Rome
bring out a specifically
— stern, rugged, iron-willed in
its
\
Roman
devotion
person-
to duty.
It is
a "lather
image" of frightening
observed
facial details are like individual biographical data
that differentiate this father Its
and the minutely
authority,
image from
peculiar flavor reflects a patriarchal
others.
Roman custom
of
considerable antiquity; at the death of the head of the family,
a
waxen image was made
of his face,
preserved in a special shrine, or family
which was then
altar.
At funerals,
We
these ancestral images were carried in the procession.
have seen the roots of this kind of ancestor worship "primitive" societies (compare trician families of perial times.
Rome clung
The images
than works of
figs.
to
it
in
40 and 55-60); the patenaciously well into Im-
were, of course, records rather
and because of the perishability of wax last more than a few decades. Thus the have them duplicated in marble seems natural art,
they probably did not desire to
enough, yet the demand did not arise until the early first century B.C perhaps the patricians, feeling their traditional ;
position of leadership endangered,
wanted to make a greater way of emphasizing
public display of their ancestors, as a
then ancient lineage.
That displav certainly
is
the purpose of the statue in figure
283, carved about half a century later than our previous ex-
ample.
It
shows an unknown Roman holding two busts ol presumably his father and grandfather. The
his ancestors,
work has
little
distinction, vet the "father-image" spirit
can
283. A
ROMAN Late
PATRICIAN WITH BUSTS OF HIS ANCh:STORS 1st
century B.C Marble,
lifesize.
Museo Capitohno, Rome
liuuw
\ltl
-23J
284.
AUGUSTUS OF PRIMAPORTA. c. 20 B.C. Museums, Rome
Marble, 6'8" (2 m). Vatican
even here. Needless to say, this quality was not preswax images themselves; it came to the lore when they were translated into marble, a process that not only made the ancestral images permanent but monumentalized them in the spiritual sense as well. Nevertheless, the marble heads retained the character of records, of visual docube
fell
ent in the
ments, which means that they could be freely duplicated; what mattered was only the facial "text." not the "handwriting" ol the artist who recorded it. The impressive head in
•
ROMAN M
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