G.R. No. 190582

July 13, 2018 | Author: Morg Actus | Category: Equal Protection Clause, Human Rights, Democracy, Morality, Homosexuality
Share Embed Donate


Short Description

Download G.R. No. 190582...

Description

Republic of the Philippines SUPREME COURT Baguio City EN BANC G.R. No. 190582

April 8, 2010

ANG LADLAD LGBT PARTY repree!"e# $erei! %& i" C$'ir, DANTON REMOTO,  Petitioner, vs. COMM(SS(ON ON ELECT(ONS Respondent. ELECT(ONS Respondent. DECII!N DEL CAST(LLO, J.: ... "#$reedo% to differ is not li%ited to things that do not %atter %uch. &hat 'ould be a %ere shado' of freedo%. &he test of its substance is the right to differ as to things that touch the heart of the e(isting order. )ustice Robert A. )ac*son West Virginia State Board of Education v. Barnette+ !ne unavoidable conseuence of everyone having the freedo% to choose is that others %ay %a*e different choices - choices 'e 'ould not %a*e for ourselves, choices 'e %ay disapprove of, even choices that %ay shoc* or offend or anger us. o'ever, choices are not to be legally prohibited %erely because they are different, and the right to disagree and debate about i%portant uestions of  public policy is a core value protected by our Bill of Rights. Indeed, our de%ocracy is built on genuine recognition of, and respect for, diversity and difference in opinion. ince ince ancien ancientt ti%es, ti%es, societ society y has grappl grappled ed 'ith 'ith deep deep disagr disagree% ee%ent ents s about about the defini definitio tions ns and de%ands of %orality. In %any cases, 'here %oral convictions are concerned, har%ony a%ong those theore theoretic tically ally oppose opposed d is an insur% insur%oun ountab table le goal. goal. /et herein herein lies lies the parado parado( ( - philos philosoph ophica icall  0ustifications about 'hat is %oral are indispensable and yet at the sa%e ti%e po'erless to create agree%ent. &his Court recogni1es, ho'ever, that practical solutions are preferable to ideological stale%ates2 acco%%odation is better than intransigence2 reason %ore 'orthy than rhetoric. &his 'ill allo' persons of diverse vie'points to live together, if not har%oniously, then, at least, civilly. #actual Bac*ground &his is a Petition Petition for Certiorari  under  under Rule 34 of the Rules of Court, 'ith an application application for a 'rit of  preli% preli%inar inary y %andat %andatory ory in0unct in0unction ion,, filed filed by Ang by Ang Ladlad 56 Ladlad 56B& B& Part Party y 7 Ang  Ang Ladlad 8 agai agains nstt the the : Resolutions of the Co%%ission on Elections 7C!9E5EC8 dated Nove%ber ++, :;;<  7the #irst  Assailed Resolution8 and Dece%ber +3, :;;< = 7the econd Assailed Resolution8 in PP No. ;::? 7P58 7collectively, the Assailed Resolutions8. &he case has its roots in the C!9E5EC@s refusal to

accredit Ang Ladlad  as a party>list organi1ation under Republic Act 7RA8 No. 5ist yste% Act.   Ang Ladlad  is an organi1ation co%posed of %en and 'o%en 'ho identify the%selves as lesbians, gays, bise(uals, or trans>gendered individuals 756B&s8. Incorporated in :;;=, Ang Ladlad  first applied for registration 'ith the C!9E5EC in :;;3. &he application for accreditation 'as denied on the ground that the organi1ation had no substantial %e%bership base. !n August +, :;;point guidelines enunciated by this Court in Ang Bagong Bayani>!# 5abor Party v. Co%%ission on Elections.3 Ang Ladlad laid out its national %e%bership base consisting of individual %e%bers and organi1ational supporters, and outlined its platfor% of  governance. !n Nove%ber ++, :;;represented sector that is particularly disadvantaged because of their  se(ual orientation and gender identity. and proceeded to define se(ual orientation as that 'hich ( ( ( refers to a person@s capacity for profound e%otional, affectional and se(ual attraction to, and inti%ate and se(ual relations 'ith, individuals of a different gender, of the sa%e gender, or %ore than one gender. &his definition of the 56B& sector %a*es it crystal clear that petitioner tolerates i%%orality 'hich offends religious beliefs. In Ro%ans +:3, :, Paul 'rote #or this cause 6od gave the% up into vile affections, for even their 'o%en did change the natural use into that 'hich is against nature And li*e'ise also the %en, leaving the natural use of the 'o%an, burned in their lust one to'ard another2 %en 'ith %en 'or*ing that 'hich is unsee%ly, and receiving in the%selves that reco%pense of their error 'hich 'as %eet. In the Foran, the hereunder verses are pertinent #or ye practice your lusts on %en in preference to 'o%en ye are indeed a people transgressing beyond bounds. 7.?+8 And 'e rained do'n on the% a sho'er 7of bri%stone8 &hen see 'hat 'as

the end of those 'ho indulged in sin and cri%eG 7?8 e said ! %y 5ordG elp &hou %e against people 'ho do %ischief 7:representation and %arginali1ation, it cannot be said that 5adlad@s e(pressed se(ual orientations per se 'ould benefit the nation as a 'hole. ection : of the party>list la' uneuivocally states that the purpose of the party>list syste% of  electing congressional representatives is to enable #ilipino citi1ens belonging to %arginali1ed and under>represented sectors, organi1ations and parties, and 'ho lac* 'ell>defined political constituencies but 'ho could contribute to the for%ulation and enact%ent of appropriate legislation that 'ill benefit the nation as a 'hole, to beco%e %e%bers of the ouse of Representatives. If entry into the party>list syste% 'ould depend only on the ability of an organi1ation to represent its constituencies, then all representative organi1ations 'ould have found the%selves into the party>list race. But that is not the intention of the fra%ers of the la'. &he party>list syste% is not a tool to advocate tolerance and acceptance of %isunderstood persons or groups of persons. Rather, the party>list syste% is a tool for the reali1ation of aspirations of %arginali1ed individuals 'hose interests are also the nation@s - only that their interests have not been brought to the attention of the nation because of their under representation. Kntil the ti%e co%es 'hen 5adlad is able to 0ustify that having %i(ed se(ual orientations and transgender identities is beneficial to the nation, its application for  accreditation under the party>list syste% 'ill re%ain 0ust that. II. No substantial differentiation In the Knited tates, 'hose eual protection doctrine pervades Philippine 0urisprudence, courts do not recogni1e lesbians, gays, ho%ose(uals, and bise(uals 756B&8 as a special class of individuals.

( ( ( ignificantly, it has also been held that ho%ose(uality is not a constitutionally protected funda%ental right, and that nothing in the K.. Constitution discloses a co%parable intent to protect or pro%ote the social or legal euality of ho%ose(ual relations, as in the case of race or religion or  belief. (((( &hus, even if society@s understanding, tolerance, and acceptance of 56B&@s is elevated, there can be no denying that 5adlad constituencies are still %ales and fe%ales, and they 'ill re%ain either  %ale or fe%ale protected by the sa%e Bill of Rights that applies to all citi1ens ali*e. (((( IL. Public 9orals ( ( ( &here is no uestion about not i%posing on 5adlad Christian or 9usli% religious practices. Neither is there any atte%pt to any particular religious group@s %oral rules on 5adlad. Rather, 'hat are being adopted as %oral para%eters and precepts are generally accepted public %orals. &hey are possibly religious>based, but as a society, the Philippines cannot ignore its %ore than 4;; years of 9usli% and Christian upbringing, such that so%e %oral precepts espoused by said religions have sipped "sic$ into society and these are not publicly accepted %oral nor%s. L. 5egal Provisions But above %orality and social nor%s, they have beco%e part of the la' of the land. Article :;+ of the Revised Penal Code i%poses the penalty of prision %ayor upon &hose 'ho shall publicly e(pound or proclai% doctrines openly contrary to public %orals. It penali1es i%%oral doctrines, obscene publications and e(hibition and indecent sho's. Ang 5adlad apparently falls under these legal provisions. &his is clear fro% its Petition@s paragraph 3# Consensual partnerships or relationships by gays and lesbians 'ho are already of age@ It is further indicated in par. : of the Petition 'hich 'aves for the record HIn :;;, 9en aving e( 'ith 9en or 99s in the Philippines 'ere esti%ated as 3;,;;;. 9oreoever, Article 3represented sectors is not e(clusive. &he crucial ele%ent is not 'hether a sector is specifically enu%erated, but 'hether a particular organi1ation co%plies 'ith the reuire%ents of the Constitution and RA  establish%ent clause calls for is govern%ent neutrality in religious %atters. : Clearly, govern%ental reliance on religious 0ustification is i nconsistent 'ith this policy of neutrality. :4 e thus find that it 'as grave violation of the non>establish%ent clause for the C!9E5EC to utili1e the Bible and the Foran to 0ustify the e(clusion of Ang Ladlad . Rather than relying on religious belief, the legiti%acy of the Assailed Resolutions should depend, instead, on 'hether the C!9E5EC is able to advance so%e 0ustification for its rulings beyond %ere confor%ity to religious doctrine. !ther'ise stated, govern%ent %ust act for secular purposes and in 'ays that have pri%arily secular effects. As 'e held in Estrada v. Escritor :3 ( ( ( &he %orality referred to in the la' is public and necessarily secular, not religious as the dissent of 9r. )ustice Carpio holds. Religious teachings as e(pressed in public debate %ay influence the civil public order but public %oral disputes %ay be resolved only on grounds articulable in secular  ter%s. !ther'ise, if govern%ent relies upon religious beliefs in for%ulating public policies and %orals, the resulting policies and %orals 'ould reuire confor%ity to 'hat so%e %ight regard as religious progra%s or agenda. &he non>believers 'ould therefore be co%pelled to confor% to a standard of conduct buttressed by a religious belief, i.e., to a co%pelled religion, anathe%a to religious freedo%. 5i*e'ise, if govern%ent based its actions upon religious beliefs, it 'ould tacitly approve or endorse that belief and thereby also tacitly disapprove contrary religious or non>religious vie's that 'ould not support the polic y. As a result, govern%ent 'ill not provide full religi ous freedo% for all its citi1ens, or even %a*e it appear that those 'hose beliefs are disapproved are second>class citi1ens. (avv'&i(

In other 'ords, govern%ent action, including its proscription of i%%orality as e(pressed in cri%inal la' li*e concubinage, %ust have a secular purpose. &hat is, the govern%ent proscribes this conduct because it is detri%ental 7or dangerous8 to those conditions upon 'hich depend the e(istence and progress of hu%an society and not because the conduct is proscribed by the beliefs of one religion or the other. Although ad%ittedly, %oral 0udg%ents based on religion %ight have a co%pelling influence on those engaged in public deliberations over 'hat actions 'ould be considered a %oral disapprobation punishable by la'. After all, they %ight also be adherents of a religion and thus have religious opinions and %oral codes 'ith a co%pelling influence on the%2 the hu%an %ind endeavors to regulate the te%poral and spiritual institutions of society in a unifor% %anner, har%oni1ing earth 'ith heaven. uccinctly put, a la' could be religious or Fantian or Auinian or utilitarian in its deepest roots, but it %ust have an articulable and discernible secular purpose and 0ustification to pass scrutiny of the religion clauses. ( ( ( Recogni1ing the religious nature of the #ilipinos and the elevating influence of religion in society, ho'ever, the Philippine constitutionQs religion clauses prescribe not a strict but a benevolent neutrality. Benevolent neutrality recogni1es that govern%ent %ust pursue its secular goals and interests but at the sa%e ti%e strive to uphold religious liberty to the greatest e(tent possible 'ithin fle(ible constitutional li%its. &hus, although the %orality conte%plated by la's is secular, benevolent neutrality could allo' for acco%%odation of %orality based on religion, provided it does not offend co%pelling state interests. : ublic )orals as a #round to $eny Ang Ladlad’s etition for %egistration Respondent suggests that although the %oral conde%nation of ho%ose(uality and ho%ose(ual conduct %ay be religion>based, it has long been transplanted into generally accepted public %orals. &he C!9E5EC argues Petitioner@s accreditation 'as denied not necessarily because their group consists of 56B&s but because of the danger it poses to the people especially the youth. !nce it is recogni1ed by the govern%ent, a sector 'hich believes that there is nothing 'rong in having se(ual relations 'ith individuals of the sa%e gender is a bad e(a%ple. It 'ill bring do'n the standard of %orals 'e cherish in our civili1ed society. Any society 'ithout a set of %oral precepts is in danger of losing its o'n e(istence.:? e are not blind to the fact that, through the years, ho%ose(ual conduct, and perhaps ho%ose(uals the%selves, have borne the brunt of societal disapproval. It is not difficult to i%agine the reasons behind this censure - religious beliefs, convictions about the preservation of %arriage, fa%ily, and procreation, even disli*e or distrust of ho%ose(uals the%selves and their perceived lifestyle. Nonetheless, 'e recall that the Philippines has not seen fit to cri%inali1e ho%ose(ual conduct. Evidently, therefore, these generally accepted public %orals have not been convincingly transplanted into the real% of la'. :< &he Assailed Resolutions have not identified any specific overt i%%oral act perfor%ed by Ang  Ladlad . Even the !6 agrees that there should have been a finding by the C!9E5EC that the group@s %e%bers have co%%itted or are co%%itting i%%oral acts. =; &he !6 argues ( ( ( A person %ay be se(ually attracted to a person of the sa%e gender, of a different gender, or  %ore than one gender, but %ere attraction does not translate to i%%oral acts. &here is a great divide

bet'een thought and action. Reduction ad absurdu%. If i%%oral thoughts could be penali1ed, C!9E5EC 'ould have its hands full of disualification cases against both the straights and the gays. Certainly this is not the intend%ent of the la'.=+ Respondent has failed to e(plain 'hat societal ills are sought to be prevented, or 'hy special protection is reuired for the youth. Neither has the C!9E5EC condescended to 0ustify its position that petitioner@s ad%ission into the party>list syste% 'ould be so har%ful as to irreparably da%age the %oral fabric of society. e, of course, do not suggest that the state is 'holly 'ithout authority to regulate %atters concerning %orality, se(uality, and se(ual relations, and 'e recogni1e that the govern%ent 'ill and should continue to restrict behavior considered detri%ental to society. Nonetheless, 'e cannot countenance advocates 'ho, undoubtedly 'ith the loftiest of intentions, situate %orality on one end of an argu%ent or another, 'ithout bothering to go through the rigors of  legal reasoning and e(planation. In this, the notion of %orality is robbed of all value. Clearly then, the bare invocation of %orality 'ill not re%ove an issue fro% our scrutiny. e also find the C!9E5EC@s reference to purported violations of our penal and civil la's fli%sy, at best2 disingenuous, at 'orst. Article 3list syste%. &he denial of  Ang  Ladlad’s registration on purely %oral grounds a%ounts %ore to a state%ent of disli*e and disapproval of ho%ose(uals, rather than a tool to further any substantial public interest. Respondent@s blan*et 0ustifications give rise to the inevitable conclusion that the C!9E5EC targets ho%ose(uals the%selves as a class, not because of any particular %orally reprehensible act. It is this selective targeting that i%plicates our eual protection clause. E*ual rotection Despite the absolutis% of Article III, ection + of our Constitution, 'hich provides nor shall any person be denied eual protection of the la's, courts have never interpreted the provision as an absolute prohibition on classification. Euality, said Aristotle, consists in the sa%e treat%ent of  si%ilar persons.== &he eual protection clause guarantees that no person or class of persons shall be deprived of the sa%e protection of la's 'hich is en0oyed by other persons or other classes in the sa%e place and in li*e circu%stances.= Recent 0urisprudence has affir%ed that if a la' neither burdens a funda%ental right nor targets a suspect class, 'e 'ill uphold the classification as long as it bears a rational relationship to so%e legiti%ate govern%ent end.=4 In Central Ban* E%ployees Association, Inc. v. Ban*o entral ng Pilipinas,=3 'e declared that "i$n our 0urisdiction, the standard of analysis of eual protection

challenges ( ( ( have follo'ed the Hrational basis@ test, coupled 'ith a deferential attitude to legislative classifications and a reluctance to invalidate a la' unless there is a sho'ing of a clear  and uneuivocal breach of the Constitution.= &he C!9E5EC posits that the %a0ority of the Philippine population considers ho%ose(ual conduct as i%%oral and unacceptable, and this constitutes sufficient reason to disualify the petitioner. Knfortunately for the respondent, the Philippine electorate has e(pressed no such belief. No la' e(ists to cri%inali1e ho%ose(ual behavior or e(pressions or parties about ho%ose(ual behavior. Indeed, even if 'e 'ere to assu%e that public opinion is as the C!9E5EC describes it, the asserted state interest here - that is, %oral disapproval of an unpopular %inority - is not a legiti%ate state interest that is sufficient to satisfy rational basis revie' under the eual protection clause. &he C!9E5EC@s differentiation, and its unsubstantiated clai% that Ang Ladlad  cannot contribute to the for%ulation of legislation that 'ould benefit the nation, furthers no legiti%ate state interest other than disapproval of or disli*e for a disfavored group. #ro% the standpoint of the political process, the lesbian, gay, bise(ual, and transgender have the sa%e interest in participating in the party>list syste% on the sa%e basis as other political parties si%ilarly situated. tate intrusion in this case is eually burdenso%e. ence, la's of general application should apply 'ith eual force to 56B&s, and they deserve to participate in the party>list syste% on the sa%e basis as other %arginali1ed and under>represented sectors. It bears stressing that our finding that C!9E5EC@s act of differentiating 56B&s fro% heterose(uals insofar as the party>list syste% is concerned does not i%ply that any other la' distinguishing bet'een heterose(uals and ho%ose(uals under different circu%stances 'ould si%ilarly fail. e disagree 'ith the !6@s position that ho%ose(uals are a class in the%selves for the purposes of the eual protection clause. =? e are not prepared to single out ho%ose(uals as a separate class %eriting special or differentiated treat%ent. e have not received sufficient evidence to this effect, and it is si%ply unnecessary to %a*e such a ruling today. Petitioner itself has %erely de%anded that it be recogni1ed under the sa%e basis as all other groups si%ilarly situated, and that the C!9E5EC %ade an un'arranted and i%per%issible classification not 0ustified by the circu%stances of the case. Freedo! of E+'ression and Association Knder our syste% of la's, every group has the right to pro%ote its agenda and atte%pt to persuade society of the validity of its position through nor%al de%ocratic %eans. =cut strong consensus favorable to gay rights clai%s and 'e neither atte%pt nor e(pect to affect individual perceptions of ho%ose(uality through this Decision. &he !6 argues that since there has been neither prior restraint nor subseuent punish%ent i%posed on Ang Ladlad , and its %e%bers have not been deprived of their right to voluntarily associate, then there has been no restriction on their freedo% of e(pression or association. &he !6 argues that &here 'as no utterance restricted, no publication censored, or any asse%bly denied. "C!9E5EC$ si%ply e(ercised its authority to revie' and verify the ualifications of petitioner as a sectoral party applying to participate in the party>list syste%. &his la'ful e(ercise of duty cannot be said to be a transgression of ection , Article III of the Constitution. ((((  A denial of the petition for registration ( ( ( does not deprive the %e%bers of the petitioner to freely ta*e part in the conduct of elections. &heir right to vote 'ill not be ha%pered by said denial. In fact, the right to vote is a constitutionally>guaranteed right 'hich cannot be li%ited.  As to its right to be elected in a genuine periodic election, petitioner contends that the denial of Ang 5adlad@s petition has the clear and i%%ediate effect of li%iting, if not outrightly nullifying the capacity of its %e%bers to fully and eually participate in public life through engage%ent in the party list elections. &his argu%ent is puerile. &he holding of a public office is not a right but a privilege sub0ect to li%itations i%posed by la'. ( ( (  &he !6 fails to recall that petitioner has, in fact, established its ualifications to participate in the party>list syste%, and - as advanced by the !6 itself - the %oral ob0ection offered by the C!9E5EC 'as not a li%itation i%posed by la'. &o the e(tent, therefore, that the petitioner has been precluded, because of C!9E5EC@s action, fro% publicly e(pressing its vie's as a political party and participating on an eual basis in the political process 'ith other eually>ualified party>list candidates, 'e find that there has, indeed, been a transgression of petitioner@s funda%ental rights.

Non>Discri%ination and International 5a' In an age that has seen international la' evolve geo%etrically in scope and pro%ise, international hu%an rights la', in particular, has gro'n dyna%ically in its atte%pt to bring about a %ore 0ust and hu%ane 'orld order. #or individuals and groups struggling 'ith inadeuate structural and govern%ental support, international hu%an rights nor%s are particularly significant, and should be effectively enforced in do%estic legal syste%s so that such nor%s %ay beco%e actual, rather than ideal, standards of conduct. !ur Decision today is fully in accord 'ith our international obligations to protect and pro%ote hu%an rights. In particular, 'e e(plicitly recogni1e the principle of non>discri%ination as it relates to the right to electoral participation, enunciated in the KDR and the ICCPR. &he principle of non>discri%ination is la id out in Article :3 of the ICCPR, as follo's Ar"i+le 2  All persons are eual before the la' and are entitled 'ithout any discri%ination to the eual protection of the la'. In this respect, the la' shall prohibit any discri%ination and guarantee to all persons eual and effective protection against discri%ination on any ground such as race, colour, se(, language, religion, political or other opinion, national or social origin, property, birth or other  status. In this conte(t, the principle of non>discri%ination reuires that la's of general application relating to elections be applied eually to all persons, regardless of se(ual orientation. Although se(ual orientation is not specifically enu%erated as a status or ratio for discri%ination in Article :3 of the ICCPR, the ICCPR u%an Rights Co%%ittee has opined that the reference to se( in Article :3 should be construed to include se(ual orientation. ? Additionally, a variety of Knited Nations bodies have declared discri%ination on the basis of se(ual orientation to be prohibited under various international agree%ents.< &he KDR provides  Article :+. 7+8 Everyone has the right to ta*e part in the govern%ent of his country, directly or through freely chosen representatives. 5i*e'ise, the ICCPR states Ar"i+le 25 Every citi1en shall have the right and the opportunity, 'ithout any of the distinctions %entioned in article : and 'ithout unreasonable restrictions

7a8 &o ta*e part in the conduct of public affairs, directly or through freely chosen representatives2 7b8 &o vote and to be elected at genuine periodic elections 'hich shall be by universal and eual suffrage and shall be held by secret ballot, guaranteeing the free e(pression of the 'ill of the electors2 7c8 &o have access, on general ter%s of euality, to public service in his country.  As stated by the CR in its Co%%ent>in>Intervention, the scope of the right to electoral participation is elaborated by the u%an Rights Co%%ittee in its 6eneral Co%%ent No. :4 7Participation in Public Affairs and the Right to Lote8 as follo's +. Article :4 of the Covenant recogni1es and protects the right of every citi1en to ta*e part in the conduct of public affairs, the right to vote and to be elected and the right to have access to public service. hatever for% of constitution or govern%ent is in force, the Covenant reuires tates to adopt such legislative and other %easures as %ay be necessary to ensure that citi1ens have an effective opportunity to en0oy the rights it protects. Article :4 lies at the core of de%ocratic govern%ent based on the consent of the people and in confor%ity 'ith the principles of the Covenant. (((( +4. &he effective i%ple%entation of the right and the opportunity to stand for elective office ensures that persons entitled to vote have a free choice of candidates. Any restrictions on the right to stand for election, such as %ini%u% age, %ust be 0ustifiable on ob0ective and reasonable criteria. Persons 'ho are other'ise eligible to stand for election should not be e(cluded by unreasonable or  discri%inatory reuire%ents such as education, residence or descent, or by reason of political affiliation. No person should suffer discri%ination or disadvantage of any *ind because of that personQs candidacy. tates parties should indicate and e(plain the legislative provisions 'hich e(clude any group or category of persons fro% elective office. 4; e stress, ho'ever, that although this Court stands 'illing to assu%e the responsibility of giving effect to the Philippines@ international la' obligations, the blan*et invocation of international la' is not the panacea for all social ills. e refer no' to the petitioner@s invocation of the /ogya*arta Principles 7the Application of International u%an Rights 5a' In Relation to e(ual !rientation and 6ender Identity8, 4+ 'hich petitioner declares to reflect binding principles of international la'.  At this ti%e, 'e are not prepared to declare that these ,ogyaarta rinci'les contain nor%s that are obligatory on the Philippines. &here are declarations and obligations outlined in said Principles 'hich are not reflective of the current state of international la', and do not find basis in any of the sources of international la' enu%erated under Article =?7+8 of the tatute of the International Court of  )ustice.4: Petitioner has not underta*en any ob0ective and rigorous analysis of these alleged principles of international la' to ascertain their true status.

e also hasten to add that not everything that society - or a certain seg%ent of society - 'ants or  de%ands is auto%atically a hu%an right. &his is not an arbitrary hu%an intervention that %ay be added to or subtracted fro% at 'ill. It is unfortunate that %uch of 'hat passes for hu%an rights today is a %uch broader conte(t of needs that identifies %any social desires as rights in order to further  clai%s that international la' obliges states to sanction these innovations. &his has the effect of  diluting real hu%an rights, and is a result of the notion that if 'ants are couched in rights language, then they are no lo nger controversial. (avv'&i(

Ksing even the %ost liberal of lenses, these ,ogyaarta rinci'les, consisting of a declaration for%ulated by various international la' professors, are - at best - de lege ferenda - and do not constitute binding obligations on the Philippines. Indeed, so %uch of conte%porary international la' is characteri1ed by the soft la' no%enclature, i.e., international la' is full of principles that pro%ote international cooperation, har%ony, and respect for hu%an rights, %ost of 'hich a%ount to no %ore than 'ell>%eaning desires, 'ithout the support of either tate practice or opinio 0uris. 4=  As a final note, 'e cannot help but observe that the social issues presented by this case are e%otionally charged, societal attitudes are in flu(, even the psychiatric and religious co%%unities are divided in opinion. &his Court@s role is not to i%pose its o'n vie' of acceptable behavior. Rather, it is to apply the Constitution and la's as best as it can, uninfluenced by public opinion, and confident in the *no'ledge that our de%ocracy is resilient enough to 'ithstand vigorous debate. -ERE/ORE, the Petition is hereby GRANTED. &he Resolutions of the Co%%ission on Elections dated Nove%ber ++, :;;< and Dece%ber +3, :;;< in PP No. ;::? 7P58 are hereby SET AS(DE. &he Co%%ission on Elections is directed to GRANT petitioner@s application for party>list accreditation. ! !RDERED.

View more...

Comments

Copyright ©2017 KUPDF Inc.
SUPPORT KUPDF