Fiqh Table of Hajj
Short Description
Fiqh table for Hajj....
Description
The Actions of Omrah And Hajj Action
Ihram
o
Initiating Ihram at Meeqat
Pronouncing Ihram aloud Facing qiblah at Ihram Removing The recommended o o
hair Clipping the nails Removing all tailored garments at Ihram (for men) The Ghosol (bath) of Ihram Using Perfume before Ihram
o
o o
Maliki
Shafi’e
Hanbali
Rokon
Rokon
Rokon
Wajeb
Wajeb
Wajeb
Wajeb
Sunnah Sunnah Sunnah
Sunnah
Sunnah Sunnah Sunnah
Sunnah Sunnah Sunnah
Sunnah Wajeb
Sunnah Wajeb
Sunnah Sunnah
Wajeb
Sunnah Sunnah for the body only Sunnah Condition
Sunnah Makrooh / Haram Sunnah Wajeb
Sunnah Sunnah
Sunnah Sunnah
Sunnah Sunnah
Sunnah Sunnah
Saying Talbeyah repeatedly Saying Talbeyah loudly for men
Sunnah
Sunnah
Sunnah
Sunnah
Sunnah
Sunnah
Sunnah
Sunnah
Saying Talbeyah loudly for women When the Pilgrim (Hajji) to stop Talbeyah
Makrooh
Makrooh
Makrooh
Makrooh
When stoning Jamratul Aqabah with first stone
At Tawaf, then continues after Sa’ay until Zawal of the Day of Arafah
When stoning Jamratul Aqabah with first stone
When finished with stoning Jamratul Aqabah
Praying two Rak’ah Talbeyah (right after Ihram)
o
Hanafi condition / Rokon
Saying “Allahomma salli ala Mohammad ..” after the Talbeyah which is associated with Ihram Ghosol when entering Mecca Raising the hands for Do’a when seeing the Ka’abah Making Do’a (supplication) when seeing the Ka’abah
Sunnah
Sunnah Do not raise Hands Sunnah
Sunnah
Mandoob Do not Raise Hands Sunnah
Sunnah Sunnah
Sunnah Sunnah
Sunnah
Sunnah
Others
Comments Ihram is the intention to start the act of worship (Omrah or Hajj). Hajj is not valid without it by consensus.
Rokon: Ibn Azzobair and Ibn Jubair.
Before Ihram Before Ihram
Right before Ihram Abu Hanifa said: “Ihram is not valid unless the intention is followed immediately by Talbeyah or if the Hadey (animals for slaughter) are taken along with the pilgrim.
Except the one right after Ihram it is preferred Not to say it very loud, but loud enough for himself to hear it
Action
Hanafi
Maliki
Shafi’e
Hanbali
Others
Comments
Tawaf Al Qodoom (circling Ka’abah) – The first Tawaf at arrival The Omrah Tawaf
Sunnah
Sunnah / Wajeb
Sunnah
Sunnah
For Qaren (doing Omrah and Hajj together) or Mofred (doing only Hajj)
Rokon
Rokon
Rokon
Rokon
For Omrah by itself or Omrah before Hajj for Motamatti’i
Kissing the Black Stone, touching it or pointing towards it Prostrating on the Black Stone
Sunnah
Sunnah
Sunnah
Sunnah
Sunnah
Sunnah
Sunnah
Starting Tawaf from the Black Stone Idtiba’a: Uncovering the right shoulder during Tawaf Ramal (walking with fast, like running, short steps) during the first three cycles around the Ka’abah Praying two rak’ah after Tawaf Drinking from Zamzam Sa’ay (going back and forth) Between Safa and Marwah (seven Shawt)
Wajeb
condition
condition
Sunnah
Bed’ah (innovation) Wajeb / condition Not indicated
Sunnah
Sunnah
For men
Sunnah
Sunnah
Sunnah
Sunnah
For men
Wajeb
Sunnah/Wajeb
Sunnah Wajeb
Mandoob Rokon
emphasized Sunnah Sunnah Rokon
emphasized Sunnah Sunnah Wajeb/Rokon
Wajeb
Wajeb
Rokon
Wajeb
condition / Rokon Sunnah
Rokon
Rokon
Rokon
Sunnah
Sunnah
Sunnah
Sunnah Everone (as long as it is done with the Imam of Hajj) Only travelers
Sunnah everyone
Sunnah Only Travelers
Sunnah Everyone
Everyone
Only travelers
Only travelers
Sunnah Rokon
Mandoob Rokon
Sunnah Rokon
Sunnah Rokon
from Thohor of the 9th day until Fajr of 10th
Same as Hanafi
Same as Hanafi
From Fajr of 9th until fajr of 10th
Shortening or Shaving The hair (for Omrah or Tamatto’) Making a Second Ihram for Motamatti’ (Ihram for Hajj) Going to Mena on the eighth day and spending the night there Going from Mena to Namerah Praying Thohor and Asr at Namerah at the time of Thohor Shortening (Qasr) of Thohor and Asr Ghosol for Standing at Arafat Staying at Arafat
o
When to be on Arafat
Prostrating by putting the forehead on the Black Stone
Rokon: Is’haq, Abu Thawr, Dawood
Shawt is a trip from Safa to Marwah or from Marwh to Safa. Abu Hanifah says: If someone leaves 4 Shawts, he must slaughter. If he leaves less than 4 he must give half a “Sa’a” (21/2 pounds of grain) for each Shawt. The Woman only shortens the hair and should not shave Review What was mentioned earlier about Ihram It is Sunnah to pray Thohor, Asr, Maghrib, Isha, and Fajr of the 9th After Sunrise of the 9th day Everyone meaning travelers and nontravelers
At Namerah Before Noon Hajj is not valid without it by consensus
Action o o
o o
o
o
o
Entering Arafat after Zawal (Thohor time) The preferred time at Arafat
Staying on Arafat only at night What If stayed on Arafat during daylight, left before sunset and did not return What If stayed on Arafat during daylight, left before sunset but came back during the night before Fajr To have Tahara (not to be Junob) and to have Wudo’ at Arafat Fasting the day of Arafah for the Hajji (pilgrim)
Doing a lot of supplication and good deeds Mabeet (Spending the Night) at Mozdalefah o
o
What would achieve Mabeet at Mozdalefah
Hanafi
Maliki
Shafi’e
Hanbali
Sunnah
Sunnah
Sunnah
Sunnah
From after Zawal (Thohor time) until after Sunset Sufficient
Same as Hanafi
Same as Hanafi
Same as Hanafi
Sufficient / must slaughter The Hajj is invalid
Sufficient
Sufficient
Must slaughter / he missed the reward
Must slaughter
Must slaughter
No problem
No problem
Must slaughter
Sunnah
Sunnah
Sunnah
Sunnah
Makrooh
Makrooh
Makrooh if he stayed during the day
Sunnah
Sunnah
Contrary to the preferred if he stayed during the day Sunnah
Sunnah
Wajeb
Wajeb
Wajeb/Sunnah
Wajeb
To be there after Fajr (between Fajr of the 10th day and sunrise)
to be there after Fajr and in a narration, to be there the amount of time necessary to unload
1. Be there a period of time that falls in the first and second halves of the night 2. Be there sometime during the second half of the night if he was not there during the first half
To be there after Fajr. In another opinion to stay until the middle of the night
Must slaughter
Others
Comments
Rokon: Alqama, Alaswad, Alsha’bi, Annakh’ii, Alhasan, Ibn Khozayma There is a narration from Ibn Hanbal giving the same opinion as the second opinion of Shafi’e
Action o
Fulfilling Mabeet
o
Praying Maghrib and Isha at Mozdalefah Combining Maghrib and Isha at Isha time How many Athan and Iqama?
o o
Maliki
Shafi’e
Hanbali same
Sunnah for everyone Sunnah for Everyone Two Athan and Two Iqama Not indicated
Sunnah for travelers Sunnah for travelers One Athan and Two Iqama
Sunnah for everyone Sunnah for Everyone One Athan and Two Iqama
Sunnah
Not indicated / Sunnah
Ghosol for staying in the “Al mash’ar Alharam” and Eid
Mandoob
Sunnah
Sunnah
For Malik: should leave before daylight becomes bright (right after fajr)
Sunnah
Sunnah
Wajeb
Wajeb
Wajeb
Wajeb
The allowed time for stoning
From after Sunrise of the 10th . It is allowed to stone at night. If it is delayed until the next day, he stones and must slaughter.
After sunrise of the 10th day until sunset. If he stones at night he must slaughter
from midnight of the night before Eid until the end of days of Tashreeq day or night
Wajeb / Sunnah Wajeb
Wajeb
Sunnah
From after midnight the night before Eid until the end of the days of Tashreeq but cannot stone at night. If he misses the stoning, he stone the next day during daylight after Zawal (Thohor time) Sunnah
Wajeb
Wajeb
Wajeb
Wajeb
Wajeb
Rokon
Wajeb
the end of the 12th day One fourth of the head Rokon
the end of the 12th day Most of the head Rokon
Does not end
Does not End
three hairs
Most of the head
Rokon
Rokon
o
Stoning before cutting the hair or Tawaful Ifadah Alhady (slaughtering an animal like a sheep) for Motamatti’ and Qaren Shortening or shaving the hair o The end of the time for cutting the hair o The minimum amount of hair to cut Tawaf Al Ifadah
Comments
same
Not indicated / Sunnah Sunnah
Others
same
Making Ghosol (bathing) in Mozdalefah after midnight o Staying at “Al Mash’ar Alharm (after Fajr) o Praying Fajr at Mozdalefah Stoning “Jamratul Aqabah” o
Hanafi until before sunrise of the Eid day (10th) Wajeb for everyone Wajeb for everyone One Athan and One Iqama
Wajeb: Al Thawri, Dawood
Bukhari’s opinion is like Malek
Rokon: Ibn Majishoon Stoning from Fajr until Sunrise of the 10th day is allowed but Makrooh for Hanafi and Maliki
Women only shorten the hair
The Rokon For Abu Hanifah is The first three cycles and most of the fourth. The remaining is Wajeb
Action
Hanafi
Maliki
Fajr of Eid day
Fajr of Eid day
Sa’ay between Safa and Marwah (a second time for Motamatti’)
Wajeb
Mabeet (Spending the night) at Mena the Nights of Tashreeq o What fulfils Mabeet Stoning the Three Jamarat on the 11th and 12th
Hanbali
Rokon
Midnight of the night before Eid Wajeb/Rokon
Sunnah
Wajeb
Wajeb/Sunnah
Wajeb/Sunnah
Wajeb
Wajeb
Most of the night Wajeb
Wajeb
Not indicated
Not indicated
Sunnah
Not indicated
After Zawal. However, in Abu Hanifa’s opinion, on the 12th day, it can be before zawal for the one who is stoning in two days. Sunnah
After Zawal (Thohor time)
After Zawal (Thohor time)
After Zawal (Thohor time)
a condition
a condition
a condition
Day or night. If he delays until next day he must slaughter
During The day. If stones at night then must slaughter
Day or night until the end of the Days of Tashreeq
When is it ok to leave Mena for the one who is hastening
before Fajr of 13th
before Maghrib of 12th
Wajeb
before Maghrib of 12th Sunnah / wajeb Sunnah / wajeb
Day only. It lasts until the end of the days of Tashreeq. If he misses one he can stone the next day after Zawal without penalty before Maghrib of 12th
Wajeb
Wajeb
Sunnah
Sunnah
Sunnah
Sunnah
o o
o
o
First chance for Ifadah
Shafi’e Midnight of the night before Eid Rokon
o
Ghosol (bathing) for stoning The Start of the time of stoning
Stoning the Jamarat in sequence – the first, the second then the Aqaba The time for stoning
Tawaf alwada’a (farewell) (for none menstruating women) o Two Rak’ah after Tawaf Alwada’a Visiting “Almultazam” (the area near the door of the Ka’aba)
Wajeb Sunnah
Others
Comments
For non-Mecca residents
Note: The items that were not verified at the time of preparing this document were left empty. Definition of Important Terms:
Condition (in Hajj): Is what the validity of the Hajj is dependant upon it while it is not part of Hajj. If the condition is not fulfilled the Hajj is invalid. Rokon (in Hajj): Is what the validity of the Hajj is dependant upon it and it is part of Hajj. If the Rokon is not established, The Hajj is invalid. Wajeb (in Hajj): Is an action that is required to do and forbidden to leave. If a person leaves a Wajeb he would be committing a serious mistake, however, the Hajj would still be valid. If a person leaves a Wajeb, he must give “Fidyah” (a ransom in place of the Wajeb e.g. slaughter and animal) Sunnah (in Hajj): Is an action that is recommended to do. The person would be rewarded for doing it but not punished or required to give Fidyah for leaving it Mandoub for Maliky: Is the action that is recommended to do but not emphasized. The person would be rewarded for doing it but not punished or required to give Fidyah for leaving it Makrooh: Is what is recommended to leave. The person would be rewarded for staying away from Makrooh but would not be penalized for doing it.
Please make Du’a for the one who made the research and prepared this document and to the one who assisted in producing it.
View more...
Comments
