Einstein Questions, Buddha Answers Chapter Eight

Chapter eight

Here and Now, Truth and Reality, and Innocent Perception In the previous two chapters, I have talked about Jerry and his ability to dig endless ‘rabbit holes’ in our heads as being the root cause that takes us further away from the ultimate truth, the innocent innocent perception. perception. This experience experience already already exists right under under our noses! I have also explained that the four foundations of mindfulness or bringing the mental self back home (BMSBH) is the direct means leading us to the nature of this definite truth. So, please bear in mind that we are about to deal with the ultimate nature which which is the experi experience ence outside outside the the tube of of intellect intellect or at at ‘ground ‘ground zero’ zero’ where where our thoughts/language are totally redundant. However, for the sake of helping people, even the Buddha Buddha had no choice choice but to use his thoughts thoughts and language language so that he he could communicate and deliver this newly found experience to his followers. Hence we can make our own way to find the truth ourselves. In this chapter, I will explain the nature of this absolute element by connecting it with these more familiar terms: here and now, the truth, and the innocent perception. Here and now

Let’s first of all investigate the nature of ‘here and now’. This term indicates the state of  the present. Not until you look closer will you find out that the true meaning of ‘present’ has been very loosely understood. Where and when exactly is the actual present, or here and now? When you say: ‘oh…look, a fly is flying right in front of my face!’, it sounds very present as if it is literally happening right here and right now, but don’t be so sure. By the time you finish that sentence, that fly has been flapping its wings a hundred times since you started the sentence or it might have flown away many seconds ago! Besides all the things you have done in the past hour, or even minutes, look closer at your activities, like your own breathing, which most people think is all about the actual present but it isn’t. What actually happens is a continuous on-going event. Indeed, the actual present is not of a static nature, and cannot be pinned down by anything. It is dynamic and always changing. You will have a much better perspective if I compare the actual present, or here and now, to the second hand on a clock. It must be a clock with the second hand sweeping along the face, and not the ticking type.

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The real present is actually the border between the immediate past, and the immediate future, which never stands still for a moment. The actual present doesn’t tick along or stop briefly for you like a ticking clock. Please look at the sweeping second hand of a clock; you will get the picture right away. Here and now sweeps along in a constant mode exactly like the second hand on a clock. That is the real character of the actual present or here here and now. Here and now has very limited space just like the second hand on a clock; the rest is the area which belongs to past and future. If you look at the face of the clock, you can clearly see that past and future cover the area before and after the second hand, an area which covers almost the whole face of the clock apart from that tiny space where the continuously moving second hand is. Past and future also share the same characteristic of  being non-existent non-existent or not real because the past has gone, done and dusted, dusted, whereas the future hasn’t arrived. There is no real substance in them. The real existence is only here and now, which is also constantly moving. Here and now has been moving from whenever and will carry on moving till whenever in infinity and eternity. This is an area of knowledge we don’t need to go too deeply into as one may be lured lured into Jerry’s trap trap – digging yet another another unnecessary unnecessary rabbit hole! hole! For example example:: saying saying that the Big Big Bang Bang was the begin beginning ning of the universe universe and of time, time, is a total imagination (Jerry’s talk). Time in the chronological sense is infinite and has nothing to do with a Big Bang or no Big Bang. Before the Big Bang, there were still events along the time line even if it involved just one or two specks of dust flying around in the vast space. As far as the Big Bang is concerned, it is a matter of cutting out a chunk  of time line and designating designating it as the beginning of time and events – another rabbit rabbit hole! Let’s leave this mystery about about the beginning of the universe universe as a secret of heaven heaven and take the Buddha’s advice advice by trying to understand the reality that can lead us to the end of  1 our mental suffering! It is quite enough at this stage for you to know that here and now is 1

Trying to answer an impossible question like, “when did the universe begin?”, which many people attribute to the work of an an almighty God; the Buddha in contrast warned warned us not to question question or think along along that line of questions because it can lead the thinker to insanity and it wouldn’t reduce individuals’ mental pains when parting from their loved ones. The Buddha gave the analogy of a man wounded by an arrow. The most important task is to take the arrow out of the body, but the foolish man refused the priority treatment. Instead, he wanted to find out who made the arrow, what caste the arrow-smith belonged to, what material he used to to make this arrow, and so on. Likewise, trying to answer how and when the universe began and was made is similar to the foolish man asking about the arrow stuck in his body. Hence, the Buddha emphasised for his followers followers to know just ‘a handful of leaves’, the important knowledge that can

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moving constantly and endlessly. I shall connect the concept of ‘here and now’ with the truth later on. Two domains of knowledge

The image of the intellectual knowledge (experience X), I presented in the previous chapter can be separated separated again into two domains of knowledge: knowledge: conceptual knowledge and experiential knowledge.  

Before I delve into the subject of the ultimate truth, it is important we reach the same level of understanding first because you may get confused otherwise. Let’s agree on the fact that the world is not all pure and innocent as we like it to be and yes, global society has been contaminated by manipulation, propaganda through media and advertising, conspir conspiracy, acy, exploita exploitation tion,, extortio extortion, n, injustic injusticee and and cynicism cynicism,, i.e. 9/11, 9/11, the the war in Iraq Iraq and Afghanis Afghanistan, tan, the conned conned monetary monetary system system,, One World Order, Order, the Bilderbe Bilderberg rg Group, Group, GM food, man-made man-made poverty and diseases, diseases, drinking Coke is good for you, and so forth. All these problematic issues contribute to this illusive world. All these facts are classed as ‘conceptual knowledge’, the result of thoughts (a bunch of Jerrys) and having the nature of rabbit-holes. rabbit-holes. This ‘conceptual ‘conceptual knowledge’ knowledge’ is an overall image of our global society that I am very much aware of and we may not be able to get to the bottom of the truth. Hence they are the the main reason for for my entire work because if we don’t know the ultimate ultimate truth, it will be extremely extremely difficult to accept accept all all those those ugly worldly truth engulfing us. It could drive any serious thinkers insane. For this reason, it is imperative we know the ultimate truth so that we can at least keep our sanity intact. To understand understand the heading of the truth I am about to delve into, into, it is important you know that I am not talking about the perception of the big image of our global society that might have been twisted one way or another through social manipulation. The truth in this chapter is more aligned with ‘experiential knowledge’. It concerns our immediate perceptions which are very direct, simple and absolute. For example, when I accidentally put my hand over a hot stove and exclaim: oh...that’s hot! That knowing ‘hot in my hand’ is the undisputable result of my direct experience/perception, which is complete, definite, truthful and uncontaminated. Unlike conceptual knowledge which is made up by a bunch of Jerrys in our heads and which is always subject to interpretation, interpretation, dualities and endless endless arguments. Here is a clear-cut example. Advertising tells us that the sweet commercial drink called ‘Coke’ is refreshing and good for all of us. Such a statement is conceptual knowledge; it can be true or false and subject to arguments. However, you now have a very cold, wet and weighty can of Coke in your hand, you drink the dark liquid, you feel cool and fizzy in your mouth and you may burp later. Now, these sensations: the coldness, wetness,

take away their their suffering. suffering. That is quite quite enough. Asking the wrong question question about life life is similar similar to author author starts a wrong sentence and cannot move on or an unskillful jigsaw puzzle player who goes straight to piece the jigsaw puzzle in the middle section instead of starting at the straight edges.

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heaviness, coolness, fizziness and the burping are direct and absolutely truthful experiences to you, hence they are experiential knowledge. So, please make a distinction between these two domains of knowledge. Although these two types of knowledge at this stage are still classed as experience X (knowledge happens in the tube of intellect or the prison of life), the experiential knowledge just mentioned is, however, closer to experience Y as described in the previous two chapters. As far as this chapter is concerned, I am going to use the direct and definite experiential knowledge as a platform to gain access to the ultimate truth (experience Y). Initial notion of truth and reality

Now that you you have a better idea of what the actual actual present present or here and now is; is; I will connect here and now with these words: truth and reality, both of which share the same meaning. I must initially emphasize that the meaning of ‘truth’ in the ultimate sense (holy sense) doesn’t strictly mean honesty, truthful words or actual events that have truly happened or are happening. For one thing, honesty is a very tricky subject these days when global culture is heavily shaped by money, powerful multimedia, political spin doctors, and advertising, all of  which contribute in one way or another to huge propaganda machines. Hence, individuals are conditioned to be more cynical towards almost all establishments: the economy, politics, education, justice, religion, social service and so forth. This makes our social landscapes, landscapes, no matter how real we think they are, become become a huge stage of drama – pure illusion! For example, example, a news-reporter news-reporter reads news that is misleading, misleading, a judge judge passes a sentence based based on evidence that had been manipulated, manipulated, a teacher teaches history that has been twisted. No matter how truthful and correct they deliver, the whole event, despite being factual, is classed as illusion or experience X. For this reason alone, all the words that come out of people’s mouths no matter how truthful they are, are not the meaning of ‘the truth’ in the sense that I am trying to convey. Indeed, even honest honest and truthful words belong belong to experience X – the inconvenient inconvenient truth that we must admit! This is the reason why we need to know the real truth (experience Y) by using the Buddha’s guidelines. Without this revelation of the real truth, humanity will be perpetually going going around a hamster-like hamster-like wheel for as long as it takes – eons! Secondly, Secondly, written or spoken language, language, itself an abstract material material form of thoughts (Jerry), is of a constantly changing nature, hence being illusive. Words have to go hand in hand with definitions which generate more words and quite often invite ambiguity. Words (thoughts, Jerry) also allow speakers to give attributes to things which instantaneously form a boundary and limitation. This can lead to subsequent disagreement and endless argument especially when definitions are ambiguous or incomplete. For example, John is a person who gives importance to looks. Ann is a fat lady in his eyes, but to Jim, who doesn’t care much about looks, Ann is only a plump lady, not fat. To Ann, she sees herself being thinner than her sister, Barbara, whom she views as being

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overweight. Now, who is going to judge what Ann really is, fat, plump, thin or overweight? Can you see that it might take days to settle such disagreements? This slippery and and unreliable unreliable nature of our thoughts along with our our instinctive egoistic egoistic attitude attitude contrib contribute ute to a problem problematic atic and and shaky shaky society. society. This exampl examplee also reflects reflects Einste Einstein’s in’s notion of relativity. How we perceive Ann is totally related to our having preferences for ‘looks and appearances’ and the different level of our egos and vanity; this is relativity. Not until you know the absolute element, can such relativity come to an end.

Viewing Ann through different colour shades of thoughts (illusive Jerry)

For the above reason, reason, the ultimate truth or reality (experience (experience Y) cannot be connected to the paradigm of language. Neither can it be defined with words (thoughts, Jerry, experience X). It must be something that goes beyond words, definitions and attributes, and has the absolute quality in itself. Hence, the innocent perception fits such a description. Therefore we must first of all pay more attention to experiential knowledge (still experience X), which can take us closer to experience Y than conceptual knowledge. Two types of perceptions

To narrow the subject a bit further for clear understanding, let’s leave conceptual knowledge behind and focus on experiential knowledge, which is based on having immediate perceptions that produce direct, indisputable and definite experiences. Let’s suppose you are looking at a stem of a single red rose; there are two results that can be produced from such direct perception: 1. The not not innocent innocent perception perception (experience (experience X) X) produces produces an experiential experiential reaction. reaction. There are voices in your heads saying: red rose, green and thorny stem, smells nice, beautiful beautiful and so on. You know all these particular particular attributes because of your direct experience. If you utter those voices in your head out loud, they become language used for communications. Experience X or experiential knowledge occurs to everyone who doesn’t doesn’t know about the four foundations foundations of mindfulness mindfulness or the non-BMSBH practitioners, which is the majority of people in the world. 2. The innocent perception perception (experience (experience Y) produces produces the ultimate ultimate truth (28 terminologies). It means that upon perception, there is not a single word in your head for describing or naming attributes of what you are seeing. You manage to

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look at that object as it truly is – direct, simple, simple, wholesome, truthful, truthful, definite and absolute. Experience Y can be executed only by those who have engaged in the th practice of the four foundations of mindfulness or BMSBH until they reach the 4 th foundation/4 home/the innocent perception. perception. A skilful practitioner practitioner can produce produce experien experience ce Y on on demand. demand. So far, there there is just just a handfu handfull of peopl peoplee in the the world world who manage to produce this most profound experience Y. Not all practitioners grasp the experience experience of the innocent innocent perception. perception. Experience Experience Y cannot happen happen without a teacher’s guidance guidance (guided wisdom wisdom as I am presenting presenting in this chapter). chapter). Cynical people may quickly jump to the conclusion that such innocent perception belongs to ‘brain dead’ people. This is not the case at all. To the contrary, this most simple activity becomes the most profound wisdom in the universe! May I remind you once again of the wise saying: if the ultimate truth is not right here in front of you, where do you think you can find it? The nature of the ultimate truth

Once you understand the two types of perception. You will now more easily understand the nature of the ultimate truth, which relates closely to time, or here and now. A knower of the ultimate truth can clarify the nature of the truth to you as follows: If you want to understand understand the word ‘truth’ in its deepest spiritual spiritual sense, you must look closely at this very moment of here and now. Everything that you can perceive right here and right now is real, is it not? Let’s start with sight first. It doesn’t matter what you are looking at right now, it could be anything from a needle, a paper clip, a table, a rose, a tree, a dog, a clump of cloud, cloud, a sea, a television, a mobile mobile phone, a car, car, an advertising billboard, billboard, this book and so on, as long as you literally see it right here and right now, and you see them without uttering a word in your head (innocent perception), then these experiences of  seeing seeing are already already the ultimat ultimatee truth/rea truth/reality lity in this this holy sense sense – dead simple simple!! It’s true, some of those items could even be branded as illusion, propaganda or manipulation such as the advertising posters and billboard, but it doesn’t matter; as long as you perceive them without a single thought in your head, looking at them innocently, they become the experience of the truth in the holy sense already. Please take your time to digest this dead simple meaning of the ultimate truth. To be more more precise, all sensory perceptions, perceptions, your sights, sights, sounds, smells, smells, tastes, and and touches, that you are perceiving right here and right now, as long as you are perceiving them innocently (experience Y), they are then the ultimate truth and reality in the holy sense because they are real to you: you can see them, hear them, smell them, taste them and touch them. In other words, the direct experiences upon innocent perceptions are the ultimate truth (reality) to you, and to you alone. That’s all there is to it. Can’t afford to be complex!

There is no need to go deeper into the scientific scientific facts about about our limited perceptive perceptive ability and our perceptions could be illusive e.g. invisible light, minute organisms, and how our

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perceptions perceptions relate to the chemical decoding of the human brain. Please completely completely ignore all these these complex complex issues issues no matter how factual factual they are because they are are nothing nothing but another rabbit-hole of thinking that can trap you! You can reach the ultimate truth without having to know know all this information unless unless you are in a profession that needs needs to know it. In the meantime, one must realise that the ultimate truth can’t afford to be complex; complex; it has to be dead dead simple simple – the significant significant credential credential of being being ultimate! ultimate! The truth moves along with our senses

Let’s delve delve further further into the very very nature of the truth in the the holy sense. sense. I have made it clear that the truth and and our senses senses must go hand in hand. hand. The point is we (our (our life form) constantly move, so are our senses and perceptions. Right now, apart from the computer I am typing on, there are also many other objects that are within the range of my sight, e.g. a cup, a comb, a clock, a computer mouse, a mouse pad, two pieces of paper, a plastic folder, cds, books, a torch, and so forth. Indeed, all these objects, which I can see in front of me right now, are the meaning of the truth in the holy sense as long as I perceive them innocently. They are the truth simply because they are tangibly and visibly real, and I can see them, touch them, smell them, and taste them (if I want) right here, here, and right now. What are also real are the sounds sounds of birds’ singing singing outside my window, and the voices of my neighbours talking in their garden next door to us. As long as I perceive them as they truly are (experience Y), they are then the ultimate truth.

The truth is everything that you can perceive right in front of you. That which cannot be perceived exists in a memory box (Jerry) and therefore is not reality or the truth in the holy sense. Once again, again, let’s focus just on sight sight first. To narrow narrow the definition definition of the truth even further, the objects that I cannot perceive right here and right now are not real to me, hence they are not my truth truth and my reality. For example, the back of me right now is (or Jerry is telling me there is) a wardrobe with two black suitcases on the top. As long as I don’t look back to see the wardrobe and the suitcases, those objects are not my truth because they are not tangibly real to me. They only exist in my head in the form of Jerry (thoughts and memories), and are subject to change. The suitcases might not be on top of 

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the wardrobe wardrobe right now; now; my husband husband or my son might might have moved them – but my memory (Jerry) tells me they were there 15 minutes ago (the last time I saw), and they should still be there there now. The point point is I won’t know the the whole truth, not not until I turn around and and see with my own own eyes. Now that I have turned turned my head around around and looked looked at those objects, I now realise that Jerry (my memory) didn’t tell me the whole truth regarding the objects behind my back  earlier, because because there are actually more more objects than I thought there were. Although the two cases are still on the wardrobe, my memory totally missed many other things lying around here and there, i.e. a rug, a slipper used as a door stopper, the radiator with a few socks hanging on it, and the big door with my bath robe, a pair of jeans, and a towel hanging on it too. These objects didn’t exist in my memory box at all although I am in the room with with them. Can you see how unreliable unreliable Jerry Jerry (memory) (memory) is? Anyway, the objects, objects, which were behind me minutes ago, have now become the truth as I am looking at them right here and right now. In vice versa, the computer and all those objects that I was previously facing minutes ago, have now themselves themselves become Jerry (memory) (memory) instead; instead; they are are not real to me anymore. anymore. They are no longer my truth and reality because I cannot see them right here and right now. As long as my eyes are looking at the view facing the door, with my table and the computer computer now behind me, all the objects objects on the table, which which were real a short while ago, are no longer real. If I insist on identifying the objects on the table I saw minutes ago, I am sure I will miss something again. Not until I turn my face back and see them right here and right now will they be real, and be the wholesome truth again. Here is another example. Although I know for a fact that there is definitely a road outside my house, that road is still not my truth/reality right now because I cannot see it. Not until I step outside my house and see innocently with my own eyes, and hear innocently the sound of passing cars with my own ears will that road, and the sound of passing cars, become my ultimate truth and reality. I hope these examples give you a clearer idea of  the meaning of truth and reality in the holy sense. You will understand far better if you attend one of my retreats (or watch the teaching video), where I demonstrate the concept with gestures. Please allow allow me to remind you again to keep this this very simple. It doesn’t doesn’t matter if the chair or the pair of shoes you are looking at right now were made in a sweat shop in China or or Thailand Thailand and tainted with heavy exploitation. exploitation. We deal deal with this this inconvenient inconvenient truth later after you have gained the intuitive wisdom from knowing the ultimate truth. If  you haven’t tackled the nature of the real truth (experience Y), you won’t have the wisdom to find solutions to those inconvenient truths that affect every fibre of our changing daily daily life. They are totally separate separate issues. We must initially find the loose end of the thread before we can untangle untangle the ball of knotted thread. thread. Making perceptions become absolute truth

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I hope you have grasped the meaning of truth and reality that I have presented. The truth in the holy sense covers covers absolutely absolutely everything everything that you can perceive perceive (sights, sounds, smells, tastes, and textures) right here and right now. Can you see that the truth moves along with your senses senses (or you) all the time during your waking moments? moments? Wherever you (your senses) go, the truth/reality goes with you (your senses). Now, to make all these immediate perceptions become absolute and ultimate, you must not utter a sound/Jerry in your head to name or label them. It means that your perceptions must all be absolutely absolutely innocent innocent or or having innocent perception perceptions; s; this is the only way all these perceptions perceptions will become the ultimate ultimate truth/reality truth/reality for you. You can see that this is almost the same as ‘experiential knowledge’ except you don’t call or label your experience experience with words. Upon immediate immediate perception, perception, just take take away our usual label and attributes like: oh...it’s hot, cold, freezing, pretty, ugly, smelly, lovely, fat, thin, delicious, sweet, bitter and so on. When you keep your mouth totally sealed and your your head head totally totally quiet quiet without without a single single word, word, what you you have have left right right in front front of of your face is the ultimate truth. You cannot miss it. The ultimate truth is already staring at you! In fact, the the simpler your mind mind is, the easier easier you will reach reach the innocent innocent perception perception.. You must not think too deeply. deeply. That’s why it was too difficult for a genius genius like Einstein to to work this out; his mind mind was too focused focused on compl complexity exity – too deep deep into the rabbi rabbitt hole! I cannot emphasise enough how simple this is. Although you don’t need to be a genius to practice and attain the innocent perception, it does need the wisdom of an enlightening person to work out this dead simple answer to all our problems. I could not work this out before my ‘Eureka experience’. I can now lucidly explain the nature of the ultimate truth to you because because I am looking looking at it! The same nature

I hope you have noticed that the words I use to explain the two concepts overlap. Here and now (the actual present) is the only real/true existence whereas the truth is everything that happens right here and right now. Both of them are of a constantly moving nature. In the same way that here and now sweeps along eternally, your own personal truth also sweeps along endlessly with your perceptions (during every waking moment). You may be sitting still with no intention to perceive anything in particular. Whether you like it or not, the second hand on the clock is moving along constantly while you are sitting and you inevitab inevitably ly have percepti perceptions ons – experien experiencing cing the continuo continuous us truth truth that engulfs engulfs your your physical body. body. You can’t run away from here and now and perceptions perceptions – it’s your life. Although you may blindfold your eyes and put ear plugs into your ears, you still have smells, tastes and textures to perceive. The whole making of our lives is already attached to time and space. It is only right that Mother Nature gives each and everyone of us this ultimate opportunity. Provided that one knows the means to the end (BMSBH), absolute absolutely ly anyone, anyone, regard regardless less of the the status status quo, can can have have access access to this this utterly utterly simple simple ultimate nature! nature! This This is a huge contrast contrast to the conventional conventional truth (conceptual (conceptual knowledge), knowledge), being tainted by an unfairness that engulfs the global society right now. It also fits in with

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the wise saying: if you cannot find the truth right where you are, where do you think you can find it? The truth, as experience Y, under this meaning, can be reached by absolutely every individual on earth. That’s why the Buddha said that his teaching is for all sentient beings (beings who have senses): humans and animals and so on.

So, let’s conclude that here and now, the truth/reality and the innocent perception (experience (experience Y) share exactly exactly the same nature. nature. A paper clip is the truth

Judging by this definition definition of the ultimate truth, truth, there is technically not a single thing on earth that is not the truth. Where there is an innocent perception, the absolute truth is always right there. Most people like to philosophize about the truth by making a connection with natural features like trees, flowers, sky, clouds, water, dew drops, and so on. Such concepts of the truth are often labelled with names and attributes, which belong to experience X, the philosophical reflection of a non-knower. They were created by humans’ thoughts thoughts (Jerry) – the creator of all conventional conventional truths! truths! Only a real knower of  the truth can say with conviction that a paper clip, a cup, a rubbish bin, a coffee jar and absolutely absolutely every single sight, sound, sound, smell, taste and texture are the ultimate truth as long as you perceive them innocently. Please Please also notice notice that that this is not a speculat speculation, ion, a fantasy fantasy,, an imagina imagination tion or a dogma dogma such such as an omnipotent person who built the world and the lot in six days. My version of the ultimate truth is about perceiving a paper clip, a rubbish bin, a coffee cup, a telephone, an orange orange and so on on as the innoce innocent nt percept perception ion – no more more and no less! less! Yes, Yes, even YOU can can do it!

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Once we connect this holy meaning of the truth with the term ‘rupa’ in chapter three, our knowledge should come full circle here. Rupa represents all perceptions and therefore rupa and the truth are the same thing.

Rupa = sights, sounds, smells, tastes and textures = external Jerry = the truth

All matters and and events in life are called called rupa rupa which are perceived perceived as sights, sounds, smells, tastes and textures. Once the sensual perceptions are perceived innocently, they become the absolute truth/reality in the holy sense. This notion of the ultimate truth cannot be conceptualised or rationalised by using the intellect (thoughts, Jerry). It doesn’t matter if you have an IQ of 170, you still may not understand why a paper clip and a plastic bag can be the ultimate truth. This comprehension is the result of a unique intuitive enlightenment (a Eureka experience) of  an individual. individual. Whoever has such an an enlightening enlightening encounter, encounter, they will repeat the same same tune as far as the ultimate truth is concerned. Only through an initial faith (willing to listen), guided wisdom, confidence and the practice of the four foundations of 

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mindfulness (BMSBH), will practitioners be able to truly understand and verify this very simple meaning of the truth for for themselves themselves – how a paper clip can can be the ultimate ultimate truth! truth! Unfortunately you cannot work this out with intellectual knowledge because academia is the realm of experience X and is about digging more and deeper rabbit holes of thinking.

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