Dohsa-and-their-Remedies-docx.docx

Dohsa (Negative Yoga) covered by Divya Dristi Muhurtha

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General: Rikta Tithi Paksha-Randhra Paksha-Randhra Tithi Tit hi Tithi Gandanta Parva Tithi Sankranti: Punya-Kala Nakshatra Gandanta Nakshatra Visha Ghati Yoga Gandanta Bhadra (Vishti Karna) Rahu Kala Gulika Kala Yama Ganta Kala Mrityu Yoga Kakracha Yoga Samvartaka Yoga Dagdha Yoga (Day and Tithi) Visha Yoga Hutashana Yoga Dagdha Yoga (Day and Nakshatra) Yamaghanta Yoga Madhu Sarpisha Yoga Masa Soonya Tithi Masa Soonya Nakshatra Tithi Soonya Nakshatra Tithi Soonya Lagna Kaaldanda (Based on Day and Nakshatra) Dhumra (Based on Day and Nakshatra) Dhwansha (Based on Day and Nakshatra) Vajra (Based on Day and Nakshatra) Mudgara (Based on Day and Nakshatra) Padma (Based on Day and Nakshatra) Lumba (Based on Day and Nakshatra) Nakshatra) Utpaata (Based on Day and Nakshatra) Nakshatra) Mrityu (Based on Day and Nakshatra) Kaana (Based on Day and Nakshatra) Nakshatra) Mushala (Based on Day and Nakshatra) Gada (Based on Day and Nakshatra) Matanga (Based on Day and Nakshatra) Raksha (Based on Day and Nakshatra) Masa Soonya Rashis Adal Yoga Vidal Yoga Solar Eclipse Lunar Eclipse Eclipse Nakshatra Eclipse Three Days

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Adhika Masa Sun Jupiter Combustion Sun Venus Combustion Sunday Tuesday Saturday Sun in Debilitation Moon in Debilitation Mars in Debilitation Mercury in Debilitation Jupiter in Debilitation Venus in Debilitation Saturn in Debilitation Bad Chandra Masa Bad Tithi Based on Lagna: Highly Negative Planets Negative Planets Based on Moon at Birth Time: Negative Chandra Bala Negative Tara Bala For Marriage: Hari Shayana Latta Dosha

How Latta dosha is formed Astrologers and guardians of the bride and groom see whether the day of the marriage is free from any affliction of any dosha and other obstacles. Latta dosha is such a condition which is considered malefic for marriage. ‘latta’ means leg, which means if a planet kicks a nakshatra stationed in the marriage muhurat then latta dosha is afflicted. According to astrology a planet situated in a nakshatra if strikes a nakshatra before or after forms latta dosha. Let’s see how a planet strikes a nakshatra. Sun situated in a nakshatra strikes the 12th nakshatra ahead of it. Mars kicks the 3rd nakshatra ahead of it, Jupiter and Saturn hit the 6th and 8th nakshatra in front of them respectively. Besides these planets there are some planets which hit back nakshatra. The full Moon strikes t he 22nd nakshatra placed at its back. Mercury kicks the 7th nakshatra and Venus kicks the 5th nakshatra located at the back side. Rahu strikes the 9th nakshatra stationed at its back. Basically latta dosha is inauspicious but it is dangerous if it is made by the malefic planet. In this situation marriage should not be fixed. For example, Jupiter in the kritika nakshatra is kicking the 6th nakshatra ahead i.e. pushya, and if Venus in the kritika is hitting the 5th nakshatra i.e. uttrabhadrapada located at the back side. As l atta dosha is afflicted in these cases marriage should not be fixed.

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Paata Dosha Yuti Dosha Vedha Dosha Panchaka (Banna) Dosha Ekargala (Kharjura) Dosha

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Upagraha Dosha Kranti-Samya Dosha Dagdha Tithi Dosha Ardha Yama Dosha Kulika Dosha Kartari Dosha Khara Masa For Journey: Nakshatra Shoola Vaar/Kaala Shoola Yogini Dosha for Journey Chandra Dosha for Journey Lagna Dosha for Journey Lalatika Dosha for Journey South: Mars in 10th house South West: Rahu in 8th or 9th house West: Saturn in 7th house North West: Moon in 5th or 6th house North: Mercury in 4th house North East: Jupiter in 2nd or 3rd house House Related: Earth Sleeping Bad Solar Month Bad Chandra Masa Jupiter in Simha Rasi Jupiter in Makara Rasi Sun in Meena Rasi

CURSES AND REMEDIES IN VEDIC ASTROLOGY

 –  SJC METHOD

A Curse refers to prayer or invocation for harm or injury upon one. They do not appear  by themselves but are always provoked by human being, Rishi or Deva with high atma bala. This is always involving emotions (anger-Mars; sorrow-Shani; shock-Rahu) therefore graha drsti is analysed among types of dristis. Curse is burden on the Atma be it  jivatma or Paramatma (like Sri Rama). The sin indicated by Shani is the source of curse. Whichever Lagna is rising papa is always indicated by the bhavas lorded by Shani. When they are additional doshas like Sankranti or Tithi dosha (like amavasya when Tara was raped by Chandra where Kali Mata lays curse on this tithi and woman born here suffer rape and loss of purity) then the remedy for cu rse will also cure those aspects afflicted by  panchanga-dosha. YOGA

Curse is defined by planet or sign being influenced by at least two malefics by yuti or graha dristi.Sanjayji advises to add ashtangata and papakartari. It is very important part of chart reading and is analysed after looking at panchanga and yogas like Kalamrta,

Kalasarpa or Grahamalika Yoga. We always try to remedy the yoga which gives the worst experience. More malefics aspecting planet makes worst emotion associated. If the curse is present in third, sixth, ninth or eleventh from Arudhapada the native by own action can increase the effect of curse and the advise is to stay away from himsa/vedha and any other form of doing harm to others. For example if curse is in eleventh house then native is lurred by good opportunity and after feeding that direction with energy the curse starts. Jupiter afflicted cause the curse of sage, Brahmin, priests or scholar, Mercury indicates one’s friends, relatives or uncle; Shukra-saapa (Venus) shows the spouse as the author and Chandra/Surya shows parents or motherly/fatherly figures. Brhat Parasara Hora Sastra also provides information about the curse of serpents (Rahu). MORE THAN ONE CURSE IN THE CHART

First we should pay attention to curses in dusthana because it shows bad intention in past life and association with tamas guna (Shani being karaka bhava for dusthana) and when  benefic is strong then it shows full awarness (awakening state/Jagraadi in avastha scheme). The strength of curse depends also on state of malefics; if the aspecting malefic is vakri remedies will not work and native must ex perience whole periods (moola dasa) in challenges similar to those provoked by the native in the past life(s). Shadbala also indicates the intensity of curse and if papa-kartari is present on the bhava of the curse then its very serious one. On the other side Jupiter aspects the dosha/curse then the remedy will be available and potent. Involvment of Atmakaraka and eigth house ins neccessary as that confirms nija dosha (karmik baggage) from the past life (8th house). The final confirmation comes from Shastyamsa. Ishta Devata yuti the cu rse will force one to remember the God as the lesson of the course. If still in doubt which one of the curse will be most affecting we should open Shastyaamsa and judge most afflicted planets using all standart rules. There will be only one active curse in the chart, so the proper analysis of the horoscope is important to arrive at the proper remedy. Arudhas in the signs of the Moola Dasa graha will show the source of suffering during the period. Shatrupada (a6) involved threatens with legal cases. Th e last period (1/3) of the malefic graha will be the worst and opposite for the benefic. Order is as follows: First we should  pay attention to dusthana curses, then for most afflicted one’s and then for the most  benefic being cursed. Fifth lord is always the most benefic planet in the chart. Sometimes the curse can come from current life and that will be visible in the pra?na as advised by Hari Hara in Pra?na Marga. If the ninth lord is involved the curse comes from past life. Personal suffering is there if Lagnesha (lord of Lagna) or Atmakaraka is involved. Eight lord yuti shows ailments as the results, whilst tenth house shows financial issues (Kubera house) and humiliation (sthana of Amala yoga). EFFECT OF CURSE

Areas afflicted will be shown by most afflicting malefics. Here we should pa y attention to natural maleficiency and also the yoga. If malefic is lording two signs then the one with planet will be the source of greater challen ge/suffering. We use also naisargika chakra (natural zodiac) to provide informations about effect of curse and based on that we know that Shukra curse gives problems with finances and relationships, whilst Guru?aapa is bad for father, studies and spendin g money (meena –  twelfth house). Cursed Sun

is also known as Pitri dosha and affects progeny. Jupiter curse makes one wander as the dhi is failing (similar to weak Lagnadhipati in seventh house –  Brhat Parasara Hora Sastra). Budha curse blocks one progres and learning. Lagnesh being cursed makes one  prone to commit mistakes. Arudhas yuti Ketu will show area suffering from those mistakes. The Bhava lorded by curse suffers a lot due to effect of the curse. If its Lagna then for no appareant reason one is attacked and can suffer from bad reputation, second house can destroy family and makes food polluted etc. Curses present in Chara Rasis (movable signs) are more active abroad, opposite for fixed signs. The cursed planet should be analysed in Varga charts to give auspicious advise for different areas of life. Curses which involves Upapada and 2nd lord from it will affect private life and relationships. Position of Shukra from afflicting grahas will show the type of challenges that are waiting to be experienced. TIMING

Timing of curse can be done by using Moola, Narayana or Vimshottari Dasa. For moola dasa we look at exact planets involved in curse (cursers and cursed). Sri Rama was  banished fom kingdom for period of the Moola dasa of Shani (14 years). Sri Rama established Rame?vara Shiva Linga and offered prayers to Lord Shiva who is pratyadi Devata of Sun and the forgiveness has come. Based on that name ‘Rama’ is enough to remove all curses and sins (ref. Sanjay Rath writings). For Narayana d asa we examine first, eight and tenth from the Dasa Rasi. For Vimshottari Dasa we look at dispositor of curse. REMEDY

The remedy lies in lord of the sign where the curse is posited or the bhava karaka for this rasi. First we should pay attention to the lord and if it’s well-placed then the remedy lies in Guru-roopa of that lord. The list is as follows: Sun –  Dakshinamoorti Moon –  Mahavidya Mars –  Hanuman Budha –  Vyasa/Dattatreya Jupiter –  Brhasapti Venus –  Bhrgu Shani –  Various Gurus (parampara mantra) Rahu –  Patanjali Ketu –  Vedamurti

If the lord of the sign/bhava is giving the remedy then somebody will give information or directly help the native. Karaka means solving the issue even without the knowledge of the native. By knowing the yoga of these planet we know how the curse can end/what we must do to avoid the disaster. Dasa Rasi aspected by remedy-planet (bhava k araka or dispositor) or Moola dasa of the same will indicate the improvement and chance to solve the problem with remedies. If both lord and karaka bhava of the cursing house are badly  placed then curse is very hard to remedy. Similary if the cursed planet is in fixed sign in Rasi (own decisions) or Navamsa (blessings/mantra). If both dispositor of the curse and bhava karaka of the curse are badly placed (per the rules explained above) the Devata of Bhava should be propiated. Lagna –  Gayatri Fourth house –  Parvati/Mahavidya Seventh house –  Lakshmi Tenth house –  Saraswati Rest of the houses depends on the tattva/element of the Karaka. Jupiter is the karaka for the second, fifth, ninth an d eleventh –  Vishnu (lord of Akasha/Air Tattva is recommended). Third house is ruled by Agni/Fire tattva and Praj apati mantra will form the remedy. For the sixth, eight and the twelfth, the karaka is Shani (Vayu/Air tattva) and Shiva mantra is the upaya. Alternatively for bhava devata we also use Mah avidya of the cursed graha as the remedy, same for affliction given by three malefics. Other Rules

Additionaly if Sun is afflicted remedy comes from Jupiter and vice v ersa (Rahu grast divaakaro sadrisham). For Shukra saapa worship of Sri Ganesha is advised. Vishnu removes all curses related to Budha. Sanjay Rath: “All curses, no matter however strong and powerful are removed by worshipping Sri Jagannatha in His Bala Gopala Vesha. He will pull down the curse like u prooting the Arjuna trees and frees the Atma’s like those of the trapped/cursed Yaksha in the Arjuna tree. The Mantra for worshipping Him in this Vesha is “K L E E M K R I SH N A K LE E M “. This has to be repeated ONE LAKH times by any member of the family wishing to get rid of any curse”.

Timing Curses and their Remedies

INTRODUCTION

 Abhiśāpa or śāpa, otherwise known as a curse, is an invocation to the superior powers, in order to cause harm and bring about suffering to another person or persons, nation or lands. The person bestowing the śāpa or curse causes misfortune to another by evoking the Gods or supernatural elements. Consequently, the cursed person is engulfed by misery and hardship, while cursed lands are devastated by wars, strife, floods and famine. A person is instigated to curse because of extreme and intense emotions, namely, anger (Mars), sorrow (Saturn) and shock (Rāhu)[2]. Such emotion ignites a person to curse, which very often leads to the denial of the basic aspects of happiness and content in life like marriage, children, family, home, money, and profession etc. of the cursed subject. Mythology of both the East and the Occident is replete with stories of curses. The ṛṣ īs of yore were particularly adept at casting sweeping curses on all and sundry at the blink of an eye. People trembled at the name of ṛṣ īs like Durbāsā, whose legendary anger provoked him to curse frequently. The Rāmāyaṇ a came into existence because of Nārada’s curse on Viṣṇu denying him marital happiness and conjugal bliss. Viṣṇu had to take birth as a human being in the form of the Rāma avatar to fulfill Nārada’s curs e[3]. Gautama’s curse on his wife Ahalyā froze her into a stone for centuries, until the divine fe et of Rāma relieved her of her misery. Gāndhārī’s curse o n K ṛṣṇa destroyed the Yadu Dynasty. Dak ṣa’s curse compelled the Moon to wax and wane, while Śanaiścara was tarnished for life, as his gaze destroyed whatever it beheld, due to the deadly curse of his wife. The reason behind these curses were a variety of passionate reactions: Nārada’s anger at Vi ṣṇu’s obstruction of his marriage, Gautama’s anger and shock at his wife’s alleged infidelity with Indra, Gāndhārī’s hatred towards K ṛṣṇa for not stopping the Kurukṣetra war and thereby destroying the Kuru Dynasty, Dakṣa’s anger and sorrow for the Moon’s disdain towards his 26 daughters for the sake of Rohiṇ ī, the sorrow of Śani’s wife for her husband’s negligence of his marital and conjugal duties in favour of  a spiritual lif e[4].

 A curse caused many a devatā and ṛṣ ī to take human birth and provides the causal link in mythological narratives to karma and rebirth, thereby connecting two souls. At a more mundane plain from the ethereal beings, mortal lives are very often bound in curses, silently suffering the burden of their karma from either the past or the present life. Curses and karma therefore have a symbiotic relationship; the seed of one is often embedded in the other. Hardship and

denial in one’s life can be frequently rooted in a curse from the past life. Identifying curses in a horoscope thus

becomes an important tool for determining the cause of sufferance in this life and their remedies if any may be documented and applied.

PARĀŚARA’S TENET Discussion on curses of past births is not easily found in jyotiṣa texts, except in Bṛ hat Parāśara Horā Śāstra and Candrakalā Nāḍ ī , both of which talk about the denial of children due to various curses from the past life. Parsara has written extensively on curses from the previous birth in the chapter entitled Purvajanmaśāpadyotanādhyāya of the Bṛ hat Parāśara Horā Śāstra. Basically this chapter deals with the question of childlessness or denial of children as a

result of a curse from the past birth. Such a curse may have been uttered by one’s parents, relatives, gurus, priests or even the Sarpas (Divine Serpents) or departed spirits, in the past life, due to some action or event that occurred at that time. Such an action or event stirred some deep passions within them of anger, sorrow or shock, thereby provoking them to wish ill of others. In the Harihar Majumdar edition[5] of the Bṛ hat Parāśara, the chapter on curses commences with Pārvatī asking Śiva

to explain the curses from past life which causes childlessness. Śiva replies by stating that the first thing one must undertake is to examine the bhāva bala or the strength of all the twelve houses very carefully, following which two general principles are given by Parāśara for childlessness. These are as follows: 1.

When Jupiter, Lagna lord, 7th lord and 5th lord are without any strength, there will be a denial of children or there will be anapatya yoga.

2.

When Sun, Mars, Rāhu and Saturn are posited in the 5th h ouse in strength, while simultaneously the 5th lord and/or Jupiter are bereft of any strength there will be anapatya yoga.

Parāśara in his primary analysis takes into account the afflictions on the 5t h house, the 5th lord and Jupiter, by Mars, Saturn and Rāhu. Jupiter is included here as it is the karaka for children and the 5th house. He then takes the planet and the house associated with a particular curse. The examination of Pitṛśāpa would entail no t only the condition of the 5th house and its lord and Jupiter but also the Sun and the 9th house and its lord. Similarly for the curse of the spouse, the 7th house, 7th lord and karaka Venus are e xamined and so on. This gives an indication that curses represent the severe affliction of a house, its lord and its karakas by the three primary malefics, Mars, Rāhu and

Saturn, resulting in the eventual destruction of the house and its signification.  Two aspects are highlighted, namely, the strength or bala of t he houses and the planets and secondly, the affliction on the kārakatva o f houses and planets.

Parāśara has identified the types of curses that one may b ear from one’s past life in order to experience the sorrow of childlessness in the present birth. These curses are as follows:

Houses

Person Cursing

Name of Curse

Planet Associated

Divine Serpents

Sarpaśāpa

Rāhu

Father

Pitṛśāpa

Sun

Mother

Mātṛśāpa

Moon

Brother

Bhrātṛśāpa

Mars

3rd house, 3rd lord

Uncle

Mātulśāpa 

Mercury

6th house, 6th lord

Spouse

Patnīśāpa 

Venus

7th house, 7th lord

Brāhmiṇ or

Brahmaśāpa 

Jupiter

9th house, 9th lord

9th house, 9th lord

5th House, 5th Lord, Jupiter 

Priest Departed Spirits

Pretaśāpa

Parāśara gives certain combinations for these various curses which are as follows: COMBINATIONS FOR SARPAŚĀPA (CURSE OF THE DIVINE SERPENTS)

1.

Rāhu in the 5th aspected by Mars, or Rāhu in Mar’s sign.

1.

Fifth lord conjunct Rāhu and Saturn in the 5th aspected by the Moon.

2.

Jupiter conjunct Rāhu, the 5th lord  without strength and lagna lord conjunct Mars.

4th house, 4th lord

3.

Jupiter conjunct Mars, Rāhu in lagna and 5th lord in a dusthāna.

4.

Mercury as 5th lord in Mar’s navāmśa conjunct Mars and Rāhu and Māndi in lagna.

5.

Fifth house a Martian sign and Mercury aspected by Rāhu

6.

Lagna lord conjunct Rāhu, 5th lord conjunct Mars and J upiter aspected by Rāhu.

In Sarpaśāpa, Rāhu is the common factor and plays a pivotal role in all the combinations, with Mars and the dusthāna lords. PITṚ ŚĀPA (CURSE OF FATHER)

1.

Debilitated Sun in the 5th in pāpakartāri yoga and Saturn’s navāmśa.

2.

Sun as the 5th lord, in a trine, in pāpakartāri and conjunct and aspected by malefics.

3.

Jupiter in Sun’s sign, the 5th lord conjunct Sun and malefics in the lagna and the 5th house.

4.

Lagna lord devoid of strength, 5th lord conjunct Sun in the fifth house with the lagna and the fifth house aspected by malefics.

5.

Ninth lord in the 5th house, 5th lord in the 10th, and lagna and 5th house afflicted by malefics.

6.

Mars as 9th lord conjunct 5th lord in lagna or the 5th house, with the 9th house afflicted.

7.

Ninth lord in a dusthāna, Jupiter in a malefic sign, and lagna lord and the 5th lord conjunct malefics.

8.

Sun, Mars and Saturn conjunct in either lagna or the 5th house, with Rāhu and Jupiter in the 8th or the 12th house.

9.

Sun in the 8th house, Saturn in the 5th and the 5th lord c onjunct Rāhu.

10. Twelfth lord in the lagna, 8th lord in the 5th and the 9th lord in the 8th. 11. Sixth lord in the 5th, 9th lord in the 6th house and Jupiter conjunct malefics.

One can observe the affliction of the Sun, the karaka for father and its placement in dusthānas and with the dusthāna

lords are the common factor, along with the association of the 9th house and 9th lord, the bhāva for father. MĀTṚ ŚĀPA (CURSE OF MOTHER) 1.

Moon as 5th lord debilitated or in pāpakartāri and the 4th and 5th houses afflicted by malefics.

2.

Saturn in the 11th, malefics in the fourth and a debilitated Moon in the 5th house.

3.

The 5th lord in a dusthāna, lagna lord d ebilitated and the Moon conjunct malefics.

4.

The 5th lord in a dusthana, the Moon in a malefic navāmśa and lagna and the 5th house afflicted.

5.

Moon as the 5th lord aspected by Mars, Saturn a nd Rāhu posited in the 9th or the 5 th houses.

6.

Mars as 4th lord conjunct Saturn or Rāhu and the Sun and the Moon in the lagna or the 5th hous es.

7.

Lagna and 5th lords in the 6th, 4th lord in the 8th and 9th and 8th lords in the lagna.

8.

Sixth and 8th lords in the lagna, 4th lord in the 12th, Moon in the 5th and Jupiter afflicted.

9.

Lagna in an aśubha yoga, a feeble and waning Moon in the 7th and Rāhu and Saturn in the 4th or the 5th houses.

10. Exchange between 5th and 8th lords with the Moon and the 4th lord in a dusthāna.

11. Mars in lagna, Rāhu in the 5th, Sun in the 8th and Saturn in the 12th with the lagna and 4th lords in a dusthana. 12. Jupiter in the 8th conjunct Mars and Rāhu and Saturn and the Moon in the 5th house.

The affliction of the 5th house, i ts lord and the Moon, the karaka for mother and their association with the 5th house and its lord and placement in a dusthana is emphasized.

BHRĀTṚ ŚĀPA (CURSE OF BROTHERS) 1.

Third lord conjunct Mars and Rāhu in the 5th and the lagna and 5th lords in the 8th house.

2.

Debilitated Jupiter in the 3rd, Saturn in the 5th and the Moon and Mars in the 8th house.

3.

Lagna lord in the 12th, Mars in the 5th and the 5th lord in the 8th.

4.

Lagna and the 5th houses in pāpakartāri and Lagna lord and Jupiter in dusthāna.

5.

Tenth lord in the 3rd with other planets and Mars in the 5th house.

6.

Fifth house a Mercurial sign with Saturn and Rāhu in it and Mercury and Mars in the 12th hous e.

7.

Lagna lord in the 3rd, 3rd lord in the 5th and lagna, 3rd and 5th houses afflicted.

8.

Third lord in the 8th, Mars in the 5th with Rāhu and Saturn or aspected by them.

The third house, its lord and the karaka for brothers, Mars is included in the combinations of Bhrāt ṛśāpa.

MĀTULŚĀPA (CURSE OF MATERNAL UNCLES) 1.

Mercury and Jupiter in the 5th conjunct Mars and Rāhu and Saturn in lagna.

2.

Lagna and 5th lords in the 5th house with Mercury, Mars and Saturn.

3.

A combust 5th lord in lagna, Saturn in the 7th and lagnapati conjunct Mercury.

4.

Sixth lord conjunct 12th lord in lagna with Moon, Mercury and Mars in the 5th.

Mercury, the karaka for relatives plays the key role for these combinations.

BRAHMAŚĀPA (CURSE OF THE BRĀHMIṆ) 1.

Rāhu in Jupiter’s sign, Jupiter, Mars and Saturn in the 5th and the 9th lord in the 8th house.

2.

Ninth lord in the 5th, 5th lord in the 8th along with Jupiter, Mars and Saturn.

3.

Ninth lord debilitated and 12th lord in the 12th conjunct or aspected by Rāhu.

4.

Jupiter debilitated, Rāhu in lagna or the 5th house and the 5tgh lord in a dusthāna.

5.

Jupiter as 5th lord in the 8th house conjunct malefics or the Sun and the Moon.

6.

Saturn, Jupiter and Mars in Saturn’s navāmśa and the 5th lord in the 12th house.

7.

Jupiter and Saturn in the lagna, Rāhu in the 9th and the 5th lord in the 12th.

Brahmaśāpa exhibits the weakness of Jupiter, afflicted by Rāhu, with the latter strongly placed in the lagna or trines. The ninth house and lord, the karaka for gurus, teachers and priests also play a prominent role in these combinations.

PATNĪŚĀPA (CURSE OF SPOUSE) 1.

Seventh lord in the 5th, Saturn in the 7th lord’s navāmśa and the 5th lord in the 8th house.

2.

Seventh lord in the 8th, 12th lord in the 5th and Jupiter afflicted by malefics.

3.

Venus in the 5th, 7th lord in the 8th and Jupiter afflicted by malefics.

4.

Malefics in the 2nd and the 5th houses and the 7th lord in the 8th house.

5.

Venus in the 9th, 7th lord in the 8th and malefics posited in the lagna and the 5th house.

6.

Venus as the 9th lord and Jupiter, the 5th and lagna and 7th lords in dusthānas.

7.

Fifth house in a Venusian sign with Moon and Rāhu in it.

8.

Saturn and Venus in the 7th, Jupiter in the 8th, Sun in the 5th and Rāhu in lagna.

9.

Mars in the 2nd, Jupiter in the 12th, Venus in the 5th conjunct or aspected by Rāhu.

10. Second and 7th lords in the 8th, Saturn and Mars in 5th/lagna and Jupiter conjunct malefics. 11. Rāhu in lagna, Saturn in the 5th and Mars in the 9th and 5th and 7th lords in the 8th house.

Understandably, the 7th house, its lord and kāraka Venus is in focus, but what stands out as a common factor is the placement of the 7th lord in the 8th house.

PRETAŚĀPA (CURSE OF THE DEPARTED SPIRITS) This occurs when the final rites have not been performed, and then the forefathers bestow a curse in their form as spirits. 1.

Saturn and the Sun in the 5th, feeble, waning Moon in the 7th and Rāhu and Jupiter in the lagna or the 12th house.

2.

Fifth lord Saturn and Jupiter in the 8th and Mars in lagna.

3.

Malefics in lagna, Sun in the 12th, Mars, Saturn and Mercury in the 5th and 5th lord in the 8th.

4.

Rāhu in lagna, Saturn in 5th and Jupiter in the 8th.

5.

Rāhu, Venus and Jupiter in lagna and the lagna lord in the 8th with Saturn and Moon.

6.

Rāhu in lagna and Saturn in the 5th, conjunct or aspected by Mars.

7.

Debilitated Jupiter debilitated 5th lord conjunct or aspected by any debilitated planet.

8.

Saturn in lagna, Rāhu in 5th, Sun in the 8th and Mars in the 12th.

9.

Seventh lord in a dusthana, Moon in the 5th and Saturn and Māndi in lagna.

10. Twelfth lord in the 5th with Saturn and Venus and Jupiter in the 8th house.

These combinations of curses as given by Parāśara depict the annihilation of a house and its signification. Such a destruction of a house is done by the association of malefics, specifically, Mars, Saturn and Rāhu by their conjunction and aspect on the house, its lord and its karaka. It is also done by the placement of the karaka and the lord in dusthānas, and their association with dusthana lords, particularly the 8th and the 12th houses and their  lords, that is aṣṭameśa and vyāyeśa. One may refer back to the opening lines made by Śiva  that is the understanding of curses is

to be done by analyzing the strength of the bhāva. When the bhāva and its signification are destroyed, it is bereft of any strength. It is interesting to note that Parāśara here talks only ab out the association with malefics and the link with dusthānas. Apart from mentioning debilitation a few times, he has not referred to any other sources of strength. This leads one to conclude, that the malefic association of Saturn, Mars and Rāhu is emphasized in the context of curses.

If one takes the principles expounded by Parāśara for the 5th house, one may extend them to the other houses as well. Association of these three malefic planets along with the dusthana lords with any bhāva may destroy the signification of that bhāva and deny the fruits of the same to the native. The table below suggests possible results of the destruction of each of the twelve bhāvas by applying the principles of Parāśara.

House Houses and Planets Involved Possible Results

Tanu

Lagna, Lagna Lord and Sun

Loss of reputation

Dhana 2nd, 2nd Lord and Jupiter

Denial of family and sustenance

Bhrātṛ 3rd, 3rd Lord and Mars

Denial of brothers

Mātṛ

4th, 4th Lord and Moon

Destruction of Mother and Home

Putra

5th, 5th Lord and Jupiter

Denial of children

Śatru

6th, 6th Lord and Saturn

Troubles from Enemies

Kalatra 7th, 7th Lord and Venus

Denial of marriage

Mṛtyu

8th, 8th Lord and Saturn

Disease and Denial of health

Pitṛ

9th, 9th Lord and Jupiter

Destruction of father

Karma 10th, 10th Lord and Mercury

Professional ruin

Lābha 11th, 11th Lord and Jupiter

Denial of income

Vyāya 12th, 12th Lord and Saturn

Denial of mental peace and sanity

CURSED PLANETS

 [6]  has done extensive work on curs es and has extended Parāśara’s principles to other areas of Sri Jagannath Center  life, such as denial of marriage, home, profession, health etc. It has also extended the concept of curses on houses as elaborated by Parāśara to that on planets ( discussed above), as has been taught in the parampara of Puri.  A curse from a past birth is depicted in the horoscope when a natural benefic or a house is afflicted by at least two of the three natural malefics, Mars, Saturn and Rāhu by graha d ṛṣṭi. The reason for taking graha d ṛṣṭi instead of rāśī dṛṣṭi is because a curse is caused by an emotion and is the result of a desire to inflict harm and difficulties upon

another. The natural benefics are Jupiter, Moon, Venus and Mercury. The Sun is included to show Pitṛśāpa. The

affliction of these planets, following Parāśara, portrays the following curses:

 A ffliction on Planets Curse

Name of C urs e

 J upiter  

Brahmin Brahmaśāpa

 Moon  

Mother

Mātṛśāpa

Spouse

Patnī/patiśāpa

 Merc ury  

Uncle

Mātulśāpa

 S un  

Father

Pitṛśāpa

Venus  

When any of these planets are aspected by two or more of the following grahas, Mars, Saturn and Rāhu, a curse is identified. Mars depicts anger, Saturn sorrow and Rāhu shock from deceit or illusion. The house o wned by these planets will show the areas of s uffering, while the involvement of the Ātmakāraka in the scenario ensures that the curse will fructify and that it is complete and the torment severe. The connection of the 8th ho use and its lord in this yoga confirms that the curse is from a past birth, which can be re-confirmed with an examination of the ṣaṣṭiāṁśa.

The involvement of the Ātmakāraka or the lagnādhipati shows that the curse will be upon the individual.

Multiple curses can operate in a horoscope, of which one will be p rimary and will yield maximum suffering, while the secondary curses will manifest at certain specific times. The curse of the highest natural benefic, that is Jupiter, usually depicts the primary curse, or the involvement of the Ātmakāraka, or if all three malefics are aspecting  any of the natural benefics. Secondary curses do not exist independently, and once the primary curse in forgiven, the secondary curses are forgiven too. The remedy has to be done for the primary curse only, as it is the root and will remove the negatives of the o ther curses as well. One must also take into account other janma do ṣas, like  Amāvasyā, Caturdaśī, and Saìkrānti doṣas as the curse will afflict these do ṣas as well. Once the curse is lifted the  janma doṣas will be alleviated. REMEDIES

Curses require remedial measures to relieve the afflicted planet. Parāśara has listed a s et of remedies for each of the curses mentioned earlier, but it must be remembered that one must first ascertain whether the native is capable of doing the remedy. The ninth house has to be examined for this purpose, which will reveal whether the native has the

bhāgya or fortune to perform remedies which will remove the affliction on the planet said to be under curse. Examine the ṣaṣṭiāṁśa of the 9th lord which will giv e further indications of the capacity of the person to undertake remedies.

Information about the correct remedy is very often not made available to the n ative with a curse in his chart until the curse period is over. At times, when the native is a very diligent worshipper of his i ṣṭa devatā, the curse may not take affect, or the suffering may be very minor.

Parāśara’s remedies are as follows: SARPAŚĀPA 1.

Establish a gold idol of Nāga and worship him acc ording to the rituals followed in the native’s house.

2.

Cow, land, sesame and gold should be donated according to one’s capacity for the expansion of one’s c lan.

PITṚ ŚĀPA

1.

Perform pitṛśrāddha at Gaya and feed a 1000 Brāhmi ṇs.

2.

Kanyādān or give away a girl in marriage.

3.

Donate a pregnant cow

MĀTṚ ŚĀPA 1.

Bathe at Setubandha and chant the Gāyatrī one lakh times.

2.

Do grahadānam and feed milk to Brahmins from a silver bowl.

3.

Do pradakṣ īna of a pepul tree and recite nāmagāna 1008 times.

BHRĀTṚ ŚĀPA 1.

Hear and chant (kirtaṇ) the names of Vi ṣṇu.

2.

Perform Candrāyaṇa Vrata.

3.

Bathe in the River Kāverī and spend time with the Vai ṣṇavas.

4.

Plant a Pepul tree.

5.

Donate 10 cows through he hands of one’s spouse.

6.

Donate land whilst wishing for children.

MĀTULŚĀPA 1.

Establish an idol of Viṣṇu.

2.

Bathe at Setubandha and dig wells etc.

BRAHMAŚĀPA 1.

Perform Candrāyaṇa Vrata.

2.

Do Brahmakṛcha Sādhanā three times.

3.

Donate cows along with dakṣiṇā.

4.

Donate païca ratna (diamond, ruby, blue sapphire, emerald and pearl) along with gold.

5.

Donate rice 10,000 times.

PATNĪŚĀPA 1.

Give away a girl in marriage.

2.

Donate a bejeweled and adorned idol of Lakṣmī Nārāyaṇa, 10 cows, beds and clothes. This has to be done both the husband and the wife.

PRETAŚĀPA

1.

Donate an idol of Brahma after performing rudrasnāna.

2.

Donate cows, silver and blue vessels.

Parāśara’s remedies for planets under curse are as follows:

Planet

Remedy

Mercury Worship Śiva Venus

Worship Śiva

Moon

Mantra, Yantra, Medicines

Listening to Hari Va ṁśa Purāna

Jupiter  Mantra, Yantra, Medicines

Rāhu

Kanyādān

Sun

Hari Kirtaṇa

Ketu

Donating cow

Mars

Japa of Rudra

Saturn

Japa of Rudra

MŪLA DAŚA The tool for timing the manifestation of the curse is Mūla Dasa, which is explained in detail by Sāravalī. This is also known as the Lagna Kendrādi Graha Daśa a nd is a derivative of the Vimśottarī. The daśa commences from the strongest among lagna, candra lagna and sūrya lagna. This is specifically mentioned by Sāravalī and he also quotes Satyacārya on this principle. After the daśa of the kendras are complete, the daśa of the pa ṇapharas and apoklimas take place. One must be careful in choosing the planet which will deliver the curse, which is usually the most malefic planet involved in the curse. Observe if a malefic is involved in multiple curses, then it is that planet which will manifest the curses. ILLUSTRATIONS

1.

Śrī Rāmacandra of Ayodhyā

Rāma’s chart shows Brahma, Mātṛ and Pitṛ śāpas, of which the Brahma śāpa is the primary curse. This is the curse of Nārada on Vi ṣṇu, prophesying the denial of marital bliss and conjugal life. Saturn and Mars aspect both Jupiter and Moon, while all three malefics, Satur n, Mars and Rāhu aspect the Sun. Saturn is in the 4th house and Mars in the 7th in maraṇa karaka sthāna. Saturn also lords the 7th house, signifying that the curse would affect domestic and marital life. Saturn gave him sorrow where his home and marriage was concerned and denied him happiness. His wife, Sītā was kidnapped by Rāvaṇa, where she suffered at the hands of the rāk ṣasas. This period of separation and pain was followed by moments of great test when he had to ask Sītā to take the tests of fire to pr ove her purity in front of the world. The phase of separation continues, when she finally left hi and stayed in the forest upon their return to

 Ayodhyā. She did not even inform Rāma about the birth of their children, and the boys grew up to battle their fa ther. The curse was uttered by his step mother and it banished him to the forests for 14 years bereft of all his possessions. The curse on the exalted Sun in the 10th house, denied him his kingdom for those years. The 6th house is also under affliction wit h the presence of Rāhu, showing the e xistence of significant enemies, in the form of rāk ṣasas. While in exile, Rāma established and worshipped a jyotirlinga at Rāmeśvaram (Exalted Sun in Rāhu). He also worshipped the Devi in the form of Durgatināśinī and Cāmuṇḍā (Moon as aspected by Mars). He was moreover a great worshipper of his guru, without whose blessings he never undertook anything. Jupiter, Moon and Sun and were propitiated. Venus is exalted in the 9th house, with the aspect of the 9th lord Jupiter from lagna, which is not only in

exaltation but conjoined lagna lord Moon in a perfect Gajakeśarī Jupiter, Moon and Sun and were p ropitiated. Venus is exalted in the 9th house, with the aspect of the 9th lord Jupiter from lagna, which is not only in exaltation but

conjoined lagna lord Moon in a perfect Gajakeśarī Yoga. 2. Śrī Caitanya Mahāprabhu

The Moon has graha dṛṣṭi from Saturn, Mars and Rāhu and is also eclipsed, signifying Māt ṛśāpa. Mars is the AK and the 8th lord Jupiter is aspecting the Moon, fulfilling all conditions for a complete curse. So the Moon has to be

propitiated. The ninth house has benefic influences with the presence of Venus and J upiter’s aspect from Dhanu.

Moreover, the 9th lord, which is also the AK, is exalted and aspecting the 9th house. The 9th lord also happens to be in Amṛta ṣaṣṭiāṁśa. The lagna lord Sun is aspecting the 5th and 9th houses by rāśī d ṛṣṭi. The path of mantra and worship is strongly indicated and he spread the Hare Kṛṣṇa Mahāmantra in the world, to give mukti to a millions of

souls in bandhana. Moon signifies K ṛṣṇa and so the mantra of K ṛṣṇa acted like a supreme remedy. Of course, Caitanya Mahāprabhu is considered to be an a ṁśa avatar and his establishment and spread of Vaiṣṇavism in the world is legendary, which also indicates propitiation of the Moon.

3. Śrila Prabhupāda

Brahmaśāpa is indicated in this chart, with Jupiter aspected by AK Rāhu and Mars. Mars is conjunct the 8th lord Moon. Jupiter is conjunct the ninth lord Sun and Ketu in the ninth house. The conjunction of these three highly spiritual planets in the 9th h ouse is significant. The Sun in the 9 th, especially in its own sign indicates temples while the lagna lord in the 9th house shows the blessings of Vi ṣṇu. Ketu, the mokṣa karaka is the 12th lord. Prabhupāda

endured the curse through several dasas, including the Mūla Dasa of Jupiter, Moon, Mars and Rāhu. After the walking his way through the hardships of sa ṁsāra, he renounced the world at the end of Saturn daś a. At the age of 70, in Sun and Ketu Mūla dasas, he established ISCKON, went abroad and established 108 K ṛṣṇa temples through out the world. He spread the Mahāmantra and saved many a soul entrapped in narcotics, arms and alcohol. Observe his ṣaṣṭiāṁśa in Ghorā. Exalted Moon and the conjunction of Venus and exalted Mercury are particular combinations or Kṛṣṇa and Rādhā-Kṛṣṇa devotion. 4. Adolf Hitler 

Lagna lord, Ātmakāraka and 8th lord Venus is retrograde in the 7th house, of which it is the k araka, aspec ted by Mars and Saturn. There is a curse both on the house and on Venus. Hitler never married, although he may have had several liaisons. The curse is so severe, the day he finally married, he committed suicide and left this world. The 9th lord Mercury is in Bhraṣṭa (depraved, fallen) ṣaṣṭiāṁśa, indicating that his bhāgya for performing remedies was poor. He finally succumbed to the curse in h is chart. 5. Denial of Children

Curse on the 5th and 7th houses has denied the native children, marriage, even the joys of a relationship, although she years for love and companionship. Saturn and AK Mars is in the 5th with karaka Jupiter, which is also the 8th lord, in mara ṇa karaka sthāna conjunct Rāhu. The 7th house is aspected by Rāhu and Saturn, with the significator Venus in mara ṇa karaka sthāna. The 9th lord which is the AK is conjunct Saturn and the aspect of Guru Ca ṇḍāla Yoga on the 9th house has tarnished the dharma bhāva, despite the presence of Ketu and the presence of the 9th lord in Śitala ṣaṣṭiāṁśa. Ketu does bestow some spiritual inclinations in the native, and she took initiation, but never chose to chant her dik ṣā mantra, nor saw the need or necessity for it. Saturn is the most malefic planet as it is involved in the curses of both the houses, and

during its Mūla Dasa, it delivered the curse very severely. The blows also came from gurus and teachers and in 7th house matters. 6. Mother Teresa: Denial of Marriage

Mother Teresa’s chart has the curse on the 7th house, with Saturn and Rāhu aspecting it and the karaka Venus in the 8th house. Rāhu is the AK and the 8th lord Moon is conjunct Saturn. Denial of marriage and celibacy is complete, but here blessed life as a nun celebrated as a saint can be seen from the 9th house, where the 9th lord Sun is in the 9th house conjunct 5th lord Mars, a complete yoga for worship with the union of the 5th and 9th lords. The 9th lord is in Komala ṣaṣṭiāṁśa, and she was the personification of compassion and mercy, as she spend her life dedicated in building institutions for the poor, the orphaned and the needy. Every breath was spent in caring for the destitute that she picked up from the streets of Calcutta, whether there are orphans or lepers. One can clearly observe that in the charts of saints like Mother Teresa ,

Śrila Prabhupāda and Caitanya Mahāprabhu, remedies have worked through their 9th houses, through their prayers and worship, which became an integral part of their lives, and the very purpose of their birth. 7. Denial of Marriage

Venus, AK and 8th lord is under curse by the conjunction of Mars and aspect of Saturn. This curse is also on the 7th lord. Consequently not only does she remain unmarried, she has suffered through her relationships, none of which come to the fruition of marriage. Venus Mūla daś a delivered the curse. Venus needs to be propitiated but as the

curse is severe and since it is also the śubhapati and in a Kendra, she was advised to do Kamalātmikā worship. This was during Mars Mūla daśa, which ends in 2005. Despite repeated plans to rec eive the mantra, she could not do so. The 9th lord Mars is involved in the curse and is afflicted by Saturn and in Dāvāgni ṣaṣṭiāṁśa. It is unlikely that she would receive the mantra in Mars’ Mūla Dasa. On the other hand, the co -lord of the 9th house, Ketu is in M ṛdu ṣaṣṭiāṁśa, which also corresponds with the fact that she is a god fearing and spiritual lady. Ketu Mūla Dasa will commence in July 2005; it is highly probable that she will receive the mantra then and start her remedy. This is am indication, that one cannot really avoid suffering during the curse period, except perhaps for those who have been doing their iṣṭa mantras diligently since their childhood.

[1] Paper presented at the 3rd Annual SJC Asia Conference, Mumbai, 13-20 January, 2004 [2] See Vedic Remedies in Curses, paper presented by Sanjay Rath a t the Paräçara Vedic Astrology Conference at Belgrade, Serbia, in July, 2004. [3] Ibid. For the full story of the curse. [4] The details of these stories are found in the various puräëas. Contact author for details. [5] Majumdar, Harihar (tr.), Båhat Paräçara Horä Çästra (Puthipatra, Calcutta, 1991). In this edition the chapter on curses is the 21st chapter. Most of the çlokas are identical with the G. C. Sharma edition, except for the çloka numbers. [6] See Sanjay Rath’s papers presented in the conferences in California, 2002 and Serbia, 200 4 on curses. Also see his detailed discussion on curses and their remedies in Vedic Remedies in Astrology , Sagar, New Delhi, 1999.