Didier Blau - The Art of Divination

August 23, 2022 | Author: Anonymous | Category: N/A
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T A 

Divii P    W

 

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Konky Konky 72 Ayrs Pont R l Sayoo C 0647 Copyriht © araout 2003 Translat om Frnh y Rosta Transations Transation opyrht © Konky Kon Konky ky,, l   200 200

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This work pu li sh y spial arr arran anmnt mnt wt wthh Haht Ilustrat Al  ri riht htss sv sv   o pat o ths o o may  rpr prou ou or uti z z  n an y orm orm o y any mans, ltroni ltr oni  o  mhana, i n lu i n photoo photoopyin pyin an rori n, o y any n omation rt tiva iva sy syst stm m , without t hout pmisson in wr writin itin rom th pu ish 

ISB: 1 68 682 2  1 1 7 Prnt an oun n China

 

Didier lau

he Ar f

Dvntn Pe fm ud he Wd

i  i i D

1

KONECKY&KONECKY KONECKY&KONECKY

 

Fowod

S

i n th awn awn o titim m mn an womn al l ov ovr r th worl worl  hav tri to a atho thom m th mys mystry try o th utu uturr    ssnrs ssnrs"" sh s h as shama sh amans ns

maiians prists ruis or soothsayrs wav a link btwn th os an h man bi ns as wl wl l as b btw twn n th or orss o th u n iv ivrs rs an th r inun s on our livs or at ations ions an  ons onsquntl quntly o r stins stins Eah o th mthos mtho s o i v vna natio tio n p rsnt in th is book has bn aapt to th morn worl so that yo an asly mak s o it in your vrya vryayy l ii an n  answ answrs rs t o th q q st stio io ns that that you you ar ar aski n yoursll toa yours toa Eah o ths mt mtho hos s has ititss own m an annr nr o th n kin its own own traitio traitio ns an sy symb mb ols  an ititss par parti ti lar way o pro proi i n a a on wi l l appal

4  

to you way an answ a nsw tain qu st stio ions ns  With tim a n pa you i n ititss own wa ti you will isov whih ons suit you st an a most tv at spon  in to you on ns You wl l v vl l op you  sns itvity you you  i ma ma-n atio n, an you  ai l itityy to on on i an spt you you  lili ns Appoah th oals with liay an oo will. Finall you must  awa that to psv thi valu th ats o ivination must not  p a ati too on on .Th .Th maim um sh oul   on q us ustion tion p pson p a Now you an stat patiin! Fo oths an o yousl om th mssn who omins wisom an intuition linkin havn an ath

s

 

Divinatin a te rld

The Ogham

pg 10

Numerology

pg 182

Darb er-R

p 



og ds buzis

pg 

 

  o r dic  r u n s   rdic 

p

I

Colors

118 ao  78 



�  f , 

p

ient yp

36



-,:



�t



.



24



Zulu

divination



12



hin

160



Mo

  SO  habo

 Venda tablets

he

20

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Diviti r the wr

Th gham o th Clts involvs

ar r-aml th o ral o th san,

hoos in a tr tr  whos  symbol iv ivss you uian about your situation as it prsnts itsl

i nvolvs rawin rawin  a symb symb ol that r rvas vas whthr th omn or th utur utur is avorabl

da talts rprsntin th mmbrs o a amily ar partiularly oo at rsponin to romanti qustions

Th arot (somtims known as th Tarot o arsils) an its arana srib s rib th th  m ntal sta stat o th  prson p rson askii n th q ust ask ustio io n, th situatio situatio n as it is an h ow it wil l vlo vlo p

Th oracl o acient gypt prsss you r str strnths nths an wak waknsss nsss as wl wl l as r rvv  ali n th out outom om o you r situation Mo a ibta ibtann tra tra ition  onju rs u p a poti ima that answrs your qustions

Th h oi o a symbo symbo l i n th oalamalt zt tcc B oo o stiy sti y wil l s o r z sta tabish bish th  pritio pritionn or th  utu utur r aorin  to th ara an th qustion ask Colors an thi r assoia assoiation tion s a wit withh romanti rlation lationsh sh i ps you you r mnt m ntal al stat, thatt o you r partn an tha an  wha whatt u nits you

or what sparats you toa

8  

iviti r the wr

I n Zl  diviatio diviatio nu ms an an symol symol s

h Jogo dos zios is th mouthpi

iv omm omm n atio ns on you situatio situatio n an its vlopmnts

o th i ashs oth  hs B a azi zi  an os v val al whth wht h you a  n nitin itin  om sp spia ia l avoal  pot pottio tionn o you  p o ojj ts

In th ordic rus th l t tts ts o th th anint Saon aphat, ah ltt man ats a spial o an  a p p  ition ition o th utu o you omanti lationships h  Cig an aol aol Chi ns oal oal a is you  situatio situatio n a n s u ussts th st way way o  hav hav n mrology is a as s o n th symolis symolis m o th n um s o you at at o i th, whih  t tmn mn  th tns tns o oth th  n ntt n n y yas as

Maao th th Bu ms at o  ivi na natio tio n, lo oks at at th  ay oth o th wk wk on whi h you w w on an  th  ti m an  ay on whih y ou a a askin th qu s sttio n. It tl tl ls you whth th ti m is avoal  o o

ation mala th Kazakhstan at o i vi na natio tio n stu stu s th m ntal sta stat o th q ust ustio io n as wl wl l as th qu s stions tions l i ns, situa situatio tio n, an s stiti na naton ton 

9

 

C e  t i c worl d stret c e fr m Gu  fr J Scotn , inud I ren end, d, Wes, nd nd Spi Spis s Gl Gl . Te Cets Ce ts re red d te fuure fuure i 



d rems, e e spe of o f ouds, te t e i gt of birds, t� e skeletons of nils, ni ls, nd in e O m m,, te "seret n u e of te oet Te Ce lts be be eved  trees weree te re t wer tce ce of osm osm  fores. By

 

o cl  ons  l  g h o

The Ogham requires twenty wooden sticks about three inches log and an d a ie nder haf a nc tck. I you you can, ake te yor se snce snce ten they wil be ore charged wth yor own energy. Mark Mar k eac one of the with the Cetic name o a tree ad the put  te  a bag.When he n you ave aske asked d you yourr questio questio take oe sti stick ck ot o the bag. You ay also al so proceed wtot askng a particuar parti cuar ques  tio,  whc case the orace can be terpre terpreted ted in a genera sense sense.. ltrativly s t whl on t opposit pag as ollows

1 Put yor nger on a tree at random.

2 Choose a nmber between I 0 and 30 ad cout this uber o squares clocwise or couterclocwise as you ws.



The tree you insh on s the oracle Look up the associated symbol in the folowing pages and read the guidace t gives

12  

The Ogham, Ogha m, the the   Celtic art of divination

 0  I 9    18 

  '

3

17

4

6

s

5

 

 13

1 2  

1   1 0

9 8



13  

Interpretatons

l eithe

2 Lui

IRH

ROWN

Famous o ts aut auty y i n sp b h t t  symbol zs a n n i nnIth involvs n  yy val tty y an i s n o o  It may  n  at at h stat stat o a p ojt th i nn n o a un io n o th b t thh o a hi l     bi h as as as a pot pot to to n baus t ins uk oo otun an th pom s o im po povmn vmn Wha Whatt i s oo wl l hap pn  an wha wh at s a wil  o awa away

 n Clt n,th u tts u tth owa o wann t a taito th oo oo o o os ss o an t has maa  p op ti tiss t a ats ts as a potton aanst nhantmnt an vi spllshis symbol symbol a all ls o n you you i ntut tution ion You mu s  p p ptiv an p ptt you  knowl know l oh o h situation situation  n whih you n you sl  h n at an yo u w  l ahi v v th suss you ho hop p o o

idne An m po tan tantt han s a out to happ n ut you you mu st n ot  a aai  o  Ri yous o wha whatt no lo n mts mts you  ns n s an an  hav hav ah ah i n t u utu tu D o n ot a h n h s m ovmnt ut ut p  Goo nws is om  om  n you you  wa way y

idne h owan voks th h h h n n os that that a wthi n you  B a a aul ul not to b ovovom by th impssons an ntutions thatt yo u a tha a pi n n Do no ou bt yousll,, o ots yous ots w ll o ubt you too

14  

he Ogh, the Cetic rt f diviti

3 Fern

4 ail

ER

OW

T spia haa haais isis is o  a  a a  os no o n wa an ha wn yo   i  woo ns n s  I i s h symbo  o s s n nth th an an  p van v   siuaion siuaion in w  you  n rsef ns nay nay an  m m n atm.Y  mu s m m a n m an oya o yo pi n p s an o yo o ow a mo a a iona p  han an oi na o n Evn      omp omp on  on you you w i   n

I n C a aio io n  w i ow   was us by wi wi  s as a m i i na p an a a hyy boi  in h  ma h ma a a onsT onsT  wi  ow o wi ows ws na wa wa symbo symb o o  un ons  ous ous  I   oo invovs im anaon na on an i nio n o h s sn nss a a yo av av wi n you bu o w i h yo a n o y a y awa awa   s wih n yo s o wi wi  n you am am y   o amon yo yo os ins ha yo w n 

up  wnn b  on y  yo ma in  wnnb o yos

answs answ s o yo q s sons ons 

idne Yo m s b a n o yo  oos oos an you on on a aion ion s o vy vythin thin  wi  oaps in  m m m Yo n o know w n o o  an an w n o p sv  sa saus q o Do n o b aai aai o  a o a a   Rma in ho ns an

idne You a av v a wo wo  ns nsi i yo waiwain  o b  sov sov  an an you m us mov mov n ha on B ppiv an s w w  o vn vn  nn n  i  nssay nssay n  n yo psn psn siaion siaion  yo yo wi  b ab o a mo asiy wh  n p p  ans ha ha o  ais on

n u i n n A A wih a aiiy

yo pa pa 





  

he Ogh. the Cetic rt f iviti

S Nnin

6 Hu

H

AWTHORN

h ash tr rp rp rsnt rsntss th l i n k tw twn n you r in n r worl  an th t trnal rnal worl  But it warns you you to  ar aruu l   n , you hav a tnny to liv that thi ns ar ar as you you s s thm th m  n your situatio n appa rans ar  ptiv  You mu st ris ris  lar u mn loo kin at th situation as a who whol l an not only at at th  ta ls  You mu st u n rst rstan an how you r at ato o ns l a to ra ratton on sTh r is a

h haw hawthorn thorn with its sh arp thorns that that tar loths os not hav a oo rputaatio n i n Clti tr ut traitio aitio n an its omn is not a avo ral Y You ou hav hav lt you you rs o or you hav ommitt sss; now youu ar movi yo m ovin n r rom too too m u h " to too l i l ," an this th is may r rr r to matr matral al mattrs or to motion al on sTh hawho hawho rn al so  n i a ats ts a lak o o sl st stm m or th  unon siou s sa saoota o you r pr proo

 os rl atio os tions nshh i p  tw twn n th two two idace o nt at at yt yt or th mo mnt you mu st ut you rsl o o rom th worl  with rawin ra win  a l itittl tl an i sta tan n in  yoursl  rom r om th i ns You w l l thn hav hav a wi r vw v w o oth th stuatio stuatio n, whih wi ll  a uaruarant ant  o you yourr su ss

ts idace Yo u mu st ri you rsl  o what s wakn in you or rak rak you r a a haits haits Iso latio lat io n an  so l itu ar ss ntia l o or r you an start aan o not at yt rma n pa pati tint nt an an kp you you r prol prolms ms to you you rsl  you an rapprais you r situatio situa tio n you wil l ahi v v su ss this a l uk wll pursu you you

16  

Th ghm. th Clt rt of vto

7

Duir

8

Tinne

OAK

HLLY

Symbol of power and stablity, the oak is  he tree of the dru druids ids,, the grea vessel receving and storing cosmic forces the sign of a heroic destin dest in generous generous actos, and a noble heartThe situation i which you d yourself requires srengh of character ad endurance. Great joy awais you if you behave openy naturall and honesly

Always on the defensive holly pricks anyone who gets too cose. f your situation s not hapy, you are feeing the eects of your bad actons in he pastYou are now forced o unie opposing forces in order to d the proper balance

Guidance Now is a time for synthesis, to gather

under your manle all he peope ad forces tha were scattered unil now If eed e, don't hesitae to take contro of operations assuming the role of leade

Gudance

Like holly whic remains green through  the winte you must rema remain in rm in adversihere adversihe are gve problems tosregh be overcome ad that thare t will you real Bu for the momen do nohg You eed o know more; you are not wel eough nformed ad you ack precse directios ad objecives. n particula if it is a problem of legal action or moey, you should rema on the defesive.

17  

e Og. te Celtic rt f iviti

9 Cll

10 Quer

AZE

E

Th hazl t is an llnt omn a us i t p p s nt ntss  a ativ tivttyy t sym ol izs a sou  o aut autyy an pu it it It lats to ommuniaton lanua as, an now now  Th stua stuaton ton in whh yo youu  n  yousl nals you to tah ta h som somthn thn  to to oth pop l  ut alsoo to lan som t als thh n n  om th m You hav ha v oo u mnt you a a i n  ont onto o o th th situati si tuation on , an  you a ann at as  

Wit ithh t tss  i  ou s u y u u it it th th app l t s th symol o t t tnal nal youth It psss auty ption, an ov Th situation situation n whi h you you n  you you sl s muh mu h to t o you you  ava avant ntaY aYou ou tas n ow s to hamon z what what mu st   to aan th o os s a aou ou n you  an to lo o o o autyy an p io aut ionn n v v hi hi n you o in a asp o aspts o vya vyayy i  i 

   an on  a ato to

idne Th appl t invits invits you to l v i ntns ly to l v l ii to th th u u l l  o nt ta ta o n too m u h o nt ty t o o v vh hn n at at th sam tim  ut ol low a sin l pa path th wih i n u p you  ot tss an in you you  hat spa outY out Ys s yo yo u  st asst ass tss a to  ou ou n  at th o oom om o you  hat

idne You a a  apal o iv n muh to thos aou a ou n you Tal  i stn om mu ni a at t you  nowl nowl p pss ss you i as an o low you you  i ntuitions th thwis wis you  a  atvt tvtyy wi l l y up  a n you  talnts wl um away an om sat t

18  

The Ogham, the Celtc art of dvnaton

11

12

iNE

IVY

 The vine symbolizes wine.t wine. t is not a mat  ter of losing con consci scious ousnes nesss but of becomingg awarehe vine removes inhi becomin bitions, freeing you rom ogica ad rational thought processes It brigs peace of mind thus allowing you to nd  the solutions to your problems within yoursel t is a sign o good omen as long as you opt or smpe ideas livng sober ly without trying to impress or imitate others.

Gort

It hooks on t cings and it cimbs  vy is the symbo of inner strengh and  tenacityThe situation i whic which h you d yourself is developig You are in the process of chaging your habits your liestyle or your medium-term obectives. But this wil take time t will require patience and in particular courage combined with great determination n ths way the  transormat  transormations ions you are lookig for wil become reait

Guidance

 Yo are enthusiastic but be sre to keep your feet o the ground Don't let your sel be carried away by projects and desires. Do not no t go to the t he other exreme; i other words do not become azy or  too se selflf-i -idul dulge gett For th thee tim timee bei being ng patience is i s strongly strongl y recommended Be obective ad d remain remainwho aertYo aertYo wil prob aby meeta someone wilhelp you.

Guidance

 Throw yoelf flly into what you are doing Concetrate on the goa you ae aimig at and the meas of achievig it Kow what yo want draw up a pan in advance and stick to it Like the iv clig  to what you want

19  

he Ogh. the Celtic rt f diviti

13

REE

14 r KTHORN

h r that ro rows ws nar n ar aks  aks an th sa symbolzs harmony t is a sn o row r owh, h, oo halth an wl lb  nh tim has om to un  th variou variou s poi p oi nt ntss o vi w to rrou p wh at is s a atttr  an to in in th pon pontt o quil ibrium It s in th s rl atio tional nal ont ont,, with your am am ily,, you ily you r partnr partnr or your  los i rl  that that you a ann now moi mo i  what al ray ists ists an im pro an prov v you you r rl rl ati on sh i ps You a ann

In Clt traiti traiti on th baho rn has a ba rp ut utaati on  bin  th s hr ub o vil splls It symbolizs ors that ar stronr st ronr than you , probms  an physial or psyh psyh ol oial  ons onstra traii nts nts n th urrnt stuation you o not ontrol vn v nts ts or pop l You o not vn ontrol you rs rsl l   You must mov rom th nativ to th p os ostiv tiv,, rom a rstrit way o l ii to a nwo nwo u n  r roo m 

in un vn v nts ts an p op l  hi s is a oo omn

idne You ar rul by outsi ors an u nab  to a att r r Y You n  to bom awar aw ar o th is  You mu st ori ori s you r anitis, put your probm s i nt ntoo p r r-sptiv  an show om passi sptiv passion on towar towars s you rsl  Larn to to ron iz what you a Thn v vryhin ryhin  wi l b asi 

idne You must uar aainst anity an u nbr il im ai na nation tion  You ma mayy b absntmin an stray rom th riht path pa th to th po int o not knowin  what what you want any mor Colt your thouhts,, all up on othr pop thouhts pop l  an look or or om mon oals

20  

he Ogh the Cetic rt f iviti

lS u

16 Alm

DER

IR

In Cli tra tra ition , th r tr is asso iat iat  with th  olo r r r h h ol or o is r its, wh i h ar s to pro  a y R is th olor o prorss an aton a ton  or yo yo , it  s th transtion rom on  sa sat o an oth a nat nat ral  han  thatt is bi n n i n to tak tha tak p la  rom rom a psyho loi loial al po int o vi viw it rp rp rsnts h passa rom ak o onrn o matrity n a mor pratia lvl, it

h r r r  s sn as an lln omn  n Clti traiion a branh is pla n  r h b o a nw bor n bab babyy h r rp rp rs nt ntss oo ha lth , n r ryy, an str st rn nth th bas it rmain s rn rn al l th yar ro ro n  h sita sitation tion in whih yo  n yo rs m an s mntal strnt nthh an obj objtiv tiviity, bt abov all it rq rq  i rs l arit arit Now yo an ris ris to a vl whr wh r yo wi l l  ain a ar viw o o th prob

o l h ral a mov or a jo rn y

lm o b rsolv rsolv

idac Whatt s ol w i l l o awa Wha away, wh l  wha wha is nw wi  l a rriv  Yo  m st not on ly o o  low bt aso pr pr th th s vol vol ton Do not ry to sl ow own th s movm nt; o not l n n to wha whatt is  isappar isapparii n h h rwis r wis yo m iht sta stanat nat  h l r is tl l in yo hat hat th  tims ar ar hani n

idac Waknss rns i nt ntoo strn strnth, th, an yor sitatiti on im p rov sita ovs s B t b ar ar l , yo mst ris a r o ontrol ovr ohrs Ar Ar yo rall y apabl  o o n  so ?  s this rall y wha wha yo yo wa wan n?h ?h anr ont ontain ain  in thi s mssa mssa l s in  r r-i s n pow p owr r withot ob o bj tvit tvityy

21  

he Ogh, the Cetic rt f iviti

17

Onn

18

Ur

ORS

ATHR

Wth th is symbo l t is a m attr of ol ltin to to thr thr lm nt ntss or po pl in orr or r t o tur tur thm ito so m mthi thi n btbtt n you r sit situatio uatio n you you mu st ra rat t a synths syn ths s You mu st bri  tothr tothr popl ma mattrals ias, an inf informa ormatio tio n Cal l up on trustw trustworthy pop l , tr tryy to to u  r r-stan an an harmon iz you you r rl ation sh ips  an  in parti ul a o ot a att sl sh shly ly for your own own bt on l

Grow on moo rs hathr Grow hathr is th sym sym bol of im ai na nation tion an  nt ntutio utio  as wl l as of  rams roma oman n  an r ra att outpou o utpou rins of th sou l h uno s ous ta tak kss pr pr  ovr ovr onsious nss whi l whatt you wha you fl  p  ow ow wth n you mu st om o ut a b prss t s a powrful fln mor powrful than yo u ari arit s a passi on ! You o not hav hav a ho you must o what you lov to

idne t isi s not th tim ti m to tak tak on too mu h You hav ha v l l lnt trum p ars that that m iht la to a rai rai al han in you r way of look n at l ifif  But you you mu st th thii n k of th om mon oo oo movin movin  to towa wars rs what what s oo a bautiful an stanin yourslf from wha w hatt is ul y sa sa  a u n h alth

oaypportun itis you soon younr you w an  wl l riv ywi oull n thatom that i r tio tio

idne H r th anr wou l b losin you rslf in mi nor problms problms inst insta a of oin wh at you l ov to o  o You m u st at o your passion s an not al low your passions to at at on you  You n n to prss your inn r sl

22  

he gh, the Cetic rt f iviti

19

E da d

0

I da dad d

SPE

EW

Wit ts lav lavss ru stl i n in t wi n  t aspn tr rprsnts rprsnts an obst obstal al to b ovrom ov rom  You ar  avn    ult s or probl prob l ms in your vryay vryay    but you mu st b  trmi n to ht vil . T is in l us th vls that that ar ar o uts you but abov abov a  tos tat tat ar ar wti n you  ba habts n ar arro row wm n ns s t   far far o not matn up to what s pt o you you,, t t far o fa l u r  an so on   hi s symb ol say sayss tat you av av t h  abi  itityy to

T baut bautiiuu l vrr vrr nn tr tr tat tat i s t yw as poisonous ruts t is th tr assoi at wit mtrs, an ttss symbols ar thos assoiat asso iat wth a  ath an transor trans orma matition on  h h yw rp rs nts t art roots, our forbar forbarss tos t t  ns thatt l i n k us to ou r anstors an w at tha thy hav hav pass on to to us u s Hr H r at at o s n ot s n fy t n o l  but t passa pas sa r rom on  stat stat to anoth anoth  a nar na r row ro w    ult jo u rny rny

ovrom nativ situations

idne bstals bst als a n rsi stan ar bom n app arnt arnt but you a ann ov ovrom rom t m h aspn ats as a prottion, an n o uramnt But b arf arfu l not to lp  lp tos tos wo ar ar opposn opposn yo yo u   

idne  u rr rrnt nt situatio situatio n invo lvs a lak o om fo rt a l oss frustra frustratt on or a   l i n o sa n nss ss  You m u st b fu fu l ly awar o th transormat transormaton onss t taat ar takin takin p la in your lif lif nl y thn wi l you b abl t o m ov oar oar..

23

 

imls, d u m beings. e Vend peole of imbbwe use niml boe wooden tbets, or ft stoes to forecst te future. Te rces of ture tt te pon-R Rin, F ire, soots r lls u ponWind d Er- reeted in mer r o  t  e t t t nk  me f  l te oter oter t tee F r te

 

ons u l t ng te or oraale

l

Get G et for ieces o wood flat stoes or ebbles (or cut out four ieces of cardboard each abot two nches suare) On one side only draw the ollowig sybols:

 Son  

 

 F  M

 Wate rai seed the life force f orce Fertie earth the hoe rotecton

   D

Fre lightig instinct asson. Ai wind disersal char.

6  

Ved tbets

2

II possible go and si oside on he grond  yor qesion or ask he qesioner o say t o loud or seny.



ake he or sybols n yor ands Squa down and concenrae or a ew secods I yo are sng  wooden  woo den able ables s or a st stone oness hrow h row the o the gro grond nd I sng pieces o cardboard hrow he p n the a



Sdy e resl  he sybols sy bols ha are hidden (ac (acee down) dow n) are "asleep and hese are reoved Look at he ex at reaes to  hee cobinaon o sybos (o  h (orr he sigle sybol) tha t hatt are "open or ace p ae

"Ope sybos: Rain and Wd his cobnaon:'he Faher and he Daghe

27  

Inpaons

Te Fate

Te Mte

H S TABET HS TABET ST STAD AD S OR T H E RAI WA WATER THATT  ER THA ERTILZE TILZE S THE THE EAR EARTH, TH, G VI G THE OWER O WER O  E , O REA REATIO, TIO, STREGTH, OWER, AD RIHES. T RERESETS A

HIS TABL TABLET ET STADS STADS OR T H E OURIS HI G, ERTE ER TE EAR EARTH, TH, AM AM ILILYY I  I E, A ADD THE HO ME . T RERESET S A MA MATURE TURE WOMA WOMA OR A WOMA WHO IS EXE EXETI TIGG A H H DD. .

MATUR MA TURE,E, RO ROTET TETIVE, IVE, WIS WIS  MA MA   m El E l l nt in all ar ara ash sh tim has om to tak on rsponsibilitis to at with ou ra ra  an  rns rnsss an to to know prisly what you want  you o ths thi ns, you wi l l rtai rtai nly su!

f you yourr qustio is aout lov You o  o ntr ntroo  the the situatio sit uatio n an it is up u p to you to at Th Thr ro or r  prss you yo u r passion, tak th initiativ show th wa an say what ou want Your partnr wil l un  rs rstan tan you an ol ol low you   I yo u ar ar a  an  yo u ha havv to mak mak th irst move   you ar a oman, th ora pr i t tss that you wi l l mt a matu maturr man or on o r han you you 

m or th tim bin o not unrtak anythi any thi n or sta start rt anyh anyhin in  nw n w is i stn to th worl  aroun  you, at th atn  to tai tai s, an prott thos aroun you Popl n you, your a avi, vi, an your tim N ow is not th tm  to at at but to to wlom  to no uris h an to r ra at t stio ionn is aout lov lov f your qu st It is not up to you but to th othr prson to hoos a irton or tak a  i s on on You mu st o o l low ra rathr thr than tak th a For th momnt, b patint rptiv an mallabl Soon your hops will b ul ul ll  I you ar a man, th oral prits that you wil soon mt a matur woman o on who is o l r than you you 

you ar a woman you an pt  ami y happ h app in ss or th p rosp t o a birth

28  

Vend tblets

Te n HI S TABL SAD SADSS OR R R,, TUSIASM, TUSIAS M, WRMTH , AD  RGY RGY   RRS TS A OUG MA. mn i a ni mat i mats s you you  You ar l i k an ao l  s  nt, it it an i mp mpaati ntYou n to vlop han an bom in pnnt n this situation you must all  ra a rat t th pa pa  ak a w w ris r is ks an b wil l i n to shak shak thi ns up

f yor qstion is aot lov You ar ar n  n l ivn ivn by th th  r o you r motions ow tak th situation n han an mak th rst mov Kk start a rlationshp by puttin your arrs on t h tabl a tabl hs is th sin o an intnsly romanti but unbrl rla tionship   you ar a man b arul not to los your ha   you ar a woman this tablt pr ts th arrval o a youn bahlor

IS TAB STADS OR AIR, WD, MOVM , A ADD DI SRSAL, BUT BUT ASO OR  OR ARM T RRSTS A YOU G GI RL, A YOU G WOMA WOMA,, OR A  HI D D.. men hisis rp h prrsnts ra, ra, bau bautty an as, atr at ra atio tio n an pl asu r  You r rol is to brin harmony into th worl aroun yo u a n t o r ra at t on n ntons tons  You r rshnss i nn on an  joi   vvr vvr will mak th situation vlop

 f yo r qstion is a aot ot lov lov ournys an opportunits or nw nountrs an rinships ar omn yourr way you way u nl ss you r  ll i ns ar too sat sa tr r  or you r ath athuu  nss is put to th tst   you ar ar a woman woma n you hav nu m r ous trum trum p ars; ars; you r harm harm s un  niabl   you ar a man, thr will soon b a n  n n  ou o u nt nt  r   

a nw nw partnr partnr s approahin approahin    

29  

Ved tblet

Te Fate and te Mte

Te Fate and te n

WATER A D EA EARRTH, T H E TW TWO RIMORDIA ORES, UITE AD BEOME ERTILIED.  HEY RODUE RODUE EERGY AD OER THEIR EXERIEE EXE RIEE O LIE.

WATER AD IRE IRE,, THE TW TWO O MALE E ERG IES, ARE HERE OM BI ED, GE ER ERAATI G STEAM AD MOTIVATIO.  HEY DRIVE YOU TO DO A LOT, LOT, ER ERHAS HAS EVE TOO TOO MU M U H

mn Yo ar on to iv or riv snsi l avi an mak an i mp ortan ortantt  i sion t wll la to th sssfl on  so sonn of yor projt projtss an an  th raliza ral iza tio n of yo r wishs wish s Yo pro projts jts wl  vvlop an  orish 

mn A for for is sw sw pi pin n yo yo alo a lo n  rr rrsi si stil til An i ntrs ntrstn tn pr p roj a ta task sk that that s s har h ar to omplt sssflly or a ompti tion is lo loomi omi n hr hr isi s a risk ri sk of of oin oin too a ar or asin  tns tnsion ion  Yo mst on trol tr ol th sta staton ton nsrin ns rin tha thatt ah pr pr son rmans n thr pla an os not nroah on th othrs trritor

f yo yo r q s stion tion is a aot ot lov lov Fathr an oth th fnamntal opl, prit an nont a non, or a nw nw qi li ri m hr hr will  an im pro provmnt vmnt i n yo r rl rl atio nsh i ps, fam fam ily harmony, snsal satisation, an sal vlopmn or vn th irth o hi l!

f yo yo r q s stion tion is a aot ot  ov ov s it a strl or pow a halln tw  twn n s itors, or a m ar o j jal al o osy sy or inlity? Whatvr it may  yor motional sita sitatio tio n is aot to h an Evryhin will o wll as lon as th partnrs fl r in thir thohts an ations an thy an mantain thir

inpnn

30  

Ved tbets

Te Fate and te Daugte

Te Mte and te n

ATER A D A R OMBIE T HE OWERU WERU EERGY O TE ATHER AD THE IGHT ESS

 T HI S OMB OMBIA IATO, TO, TH E IRE AD IT ITSS E ERGY M UST OT BUR THE EARTH EARTH AD EXAUST EXA UST IT, AD THE EAR EARTH TH MU ST OT SUOATE SUOA TE THE IRE O A ATIO TIO .

O TE TEEAGE TEEAGE GI R. men Ent nws! Somthin orinal and un p ptd td is om i n your wa way A nw l nw idas nw ontats and nount noun trs rs    hs rspon spons s s n n  ial in al aras f yo r estion is bot love h wi nd is lown, whi l th mo stur h in th sky is rnratin th atmos phr ph r and a nd you r stat stat o mi nd  h wa wayy in whih you s thins and popl is innin to han  your prsnt situation dos not suit you you an  su r tha thatt thi ns won 't sta stayy th sam sam or or lon! Do not rmain atd on on thouht or on on prs prson onY You wi l  soon han your surroundins your pa,

men En ris ar ar prsn ut th y ar ar d iu lt to hann  his is th sin o panson rquirin that you ontrol th situation y assssin your prot or atin, and aruly aanin priods o aon and prods o rst B arul impatin ould t t  you nto tr trou ou l  f yor estion is bot love hrr is vry han h han  that that you w ll su d i you do not o ovr th top throuh thr ouh your im pu lsivns lsivnsss But al th sam, d on t u r you you r nthusi asm! You You must ind th riht alan twn passion and wisdom, and twn

you r haits haits or vn vn    you r partnr partnr!!

i nt nt  tua and s n nsu su a  nt ntrst rstss h hrr wil also  th opportunty o an nountr durn a journy or a mov

31  

Vend tblets

Te Mte and te Daugte

Te n and te Daugte

ARTHH A D A  R HA ART HAVE VE JOI ED TOGETHE TOGETHERR TO TO RODUE A GT, SGTY RIVOOUS ATOSHE RE;  D EED, THE RE S A AK AK O EERGY E ERGY A D OTVATO TO 

IE AIR AS AS R E, TH IS OMB A ATO TO DEOSTRATES THE SOTAEITY AD ETHUSIASM O YOUTH BUT ASO ITS IAATE E , ETUOUS I ETUOUSE ESS, SS, A ADD AK O EXEREE

men I th a a n o p obl m s, th s no n o ati ation on D on 't as yousl yousl  too many qustions ta oo a o yousl an hav a at tim wh you a an n u utt wat wathh you yo u  ton tonu u to to ma su you o not iv away you sts!  f yor estion is bot ove ove hii ns that h that a a i nt ntstin stin  om a sntisnti mntal an snsual pont o viw a about to happn an nount an han o a lason, an phaps also nvy jalousy o ossip Do not t yousl b inun by what oths

men You hav nthusiasm ny, an motvatition va on You wi l l su suss ssu l ly om  om p t you pojt as lon as you ub you nthusasm thn bo you at an s thns in th lon tm In th psnt situation nothin is impossib, an th th s no ma mao o p obl m m  wil l wo i n you  a avo f yor estion is bot ove You sm vy it an hilaat by somth somth in  o somo n , o by by a lov aai that s just statn bov all o not spa spa you  l ns too th th in l Fo

say o not ty to loo l somboy ls  Rman yousl  n n you you wil l b appat

th momnt ths lationship appas to la matuity but with tm th situation wll mpov an what you hop o wi wi  l om tu

32  

Vend tblets

Te Fate, te Mte and te n

Te Fate, te Mte and te Daugte

SHARMONY RE RNS T H E EART EART AND WATER OVEROWS TO EXTNISH TE N E RN N RN O   

H E PRE PRESENE SENE O AIR, TH E AHTE HTER, R, IN TH S OM  NA NATIO TIO N REA REATES TES N ST STATY ATY,,  NREST OR AR ARM M ENTS.

men hs ombinaton psnts th th  th n kn o a sitat sitaton on a am am an  l s on o an  non si os a a B a al l  Somon o somthn sms to b

men his psnts a lationshp poblm a onontaton a o vsal that i m n ishs tm t m at pow pow an h a a h athoty o psts th natal

at too hihly o on th onta nl t Yo m st assss th sitaton mo aly bo yo at o sta st att wok o n th t h  pot that that yo  a plannn

o o th thii ns Bo Bo  yo an a att it is mpotant that ah pson an his o h pa qi qi li b bim im o o o

 yo r estion is bot love love

nsons amnts station o a ak o laity n th i ason    yo a a tionshp appas nbaan th a

  yor estion is bot l ov ovee

h sta h staton ton s om p ia iat t yo yo   ns a a on  ons s  o th ot oth h  pson s a va va h h is a a akk o o mp hnsion an amnt an innt a ain o san that ats o wh

qstions woyn yo Fo o lonlnss wihs havy pon yo th tim bn o not ask om th oth pson what yo yosl a not apab o vn bt bi on what aay xsts

ap p abl th atmp tmp oayy haltB oa o n tv n to latonshp a siht abot th oth pson an yosl Fo th tim bn o n ot ta tak k any  sson on  o n ot o any th th than th sitaton sitaton q  s

33  

Venda

tblets

Te Fate, te n and te

Te Mte, te n and te

Daugte

Daugte

ANNE D Y THE WIND, IRE MAKES TH E ANNE WATER OI, WH I H WARMS WARMS AN D PURII ES THE AIR.

ARTH, AIR AND IR E ... HERE IS A DRY, AR RITTE OMINA OMI NATION TION

men hi s i s  vry vry oo  rw prt prt u lrly rom n intl  tul tul  rlt rltion ion l n s pir itul po int w  r rnot th try r thn p urly mtril m tril isto onviw Do n b l ik som on  ls ; b b tru to to you you rsl n ol low your own i ntuit ntuitionhis ionhis will ui you mor rl rl iby th n ny nyon l s wl l  n your pro projt jtss wil l su  f yo r estion is abot l ove You  n in   you you mu st h v onn  in you rsl you you r l l i ns n  th

men Wknss knss l k o honst honstyy i si ll usi on  or ption p tion ? Somthin or somon is spin you  n or th momnt you r not in on ntro ntr l o vnts m  i nr  r rs sht ht ovry ru   r i nm you rltionships

ovee  f yo r estion is abot l ov You h hv v bn bnon  i sppo i nt nt- or o on    n you r tho uhts r lo omy omy You r r m i ssi n s omt omt in  or so mo n Bor Bor yo u n s u you mu st min mi n you r ons in in  Yu mu st

strnth strn th o you r l ov ov  I s pro proj j t tss rin shi ps n nou nt ntr rss wil l  ours h Ys you wi ll b pp rit it  po p wi ll ol lo low w you you    n pop wil lo lovv you you

pp ri t n lov you you rsl mor t is on ly on ths on ition tht tht othrs othrs wi l lov you you  Bor Bor nythi nythi n l s  rin rin you r utho rity t y ovr ovr you rs n r rtt slontrol

34  

Ved tlet

Te Fae, e Me, e n nd e Dauge  OUR EEMENTS AR E GATHERED GATHERED HERE. HIS REPRES REPRESENTS ENTS PERE PERET T HARM ONY WITH EAH EA H EEMENT ADDING ADDI NG TO THE OTHE RS. T IS THE UN IO N O OVE AND K NO NOWEDGE, WEDGE, O STRENG STRENGTH TH AND WISDOM me h answr to your qustion s ys vr v ryyth n is n an wi ll om vn vn  Yo u hav rawn th st   st possi pos si  l om in ation oV oVna na talt talts!s!

If yo  etio i abot ove ove

Your ins ar aout to row an lossom, an th omn or a union s avoral     you ar a r part p art o a o up   a

A e ymb ae dden H IS D RA RAW W EXPRESSES A AK AK O O  EN ERGY ANDD MOTIV AN MOTIVAATI TION ON,, OR ENVY ENVY.. me h answr to your qustion   no" You ar movin in th wron rtion You must rst your oy an min in orr to rovr you you r st strrnh  Assss Assss th stuation an r rviw viw rtai rtai n asp asp ts ts o your pro projts jts You wi l l mak anothr a nothr  ra raw w o th ora oral l lat

 yo  etio etio  abo abot t ov ovee You r tho thouhts uhts ar ar  om pl pl, , os u urr an sr srt t You ar ar h i  i n so mthi n rom somon or mor proaly rom yoursl Unlss your qustion s no lonr lon r rl rlvvant   

nw ph as is aout ao ut to i n  You r ons ar snsualty omn ar stron an sualty an awaknin For th unatah this rspons prsas a ut utur ur nountr nountr   

3

 

osug  oa

1

Carve or draw te names or symbos o the mac pwers on  twenty at stones, pieces o wood o  not avalabe, avalabe, sqares of card card board



St on te rond wth te stones or peces o wood, or sit at a  table with the cards



Take the twenty stones, tabets or cards in your hand

4

Ask te qestioner to put te queston eter ot lod or silent  yo are askn a qeston yorse, say  ot oud If there is no partclar uestion, yo can nterpret te oracle in a enera sense



Pt te stones or pieces o wood n a ba If you are sn cards, pace  tem on the tabe

6 ake three sybos at random e rst expresses yor strens The second reveals yor weaknesses The third ndicates te solution to te staton 38  

The rcle f Aciet Egypt

If you prefer to use the wheel below:

ut you ge o oe of the ubeed sqaes at ando, ten cout 9 squa squaes es  te te diecton of yo choice, and inay wite dow  the ube of te sy sybo bo fod. Repeat the opeato a secon second d  te, then a thd th d time  ode to t o obta obtain in the thee th ee sybos sy bos

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39  

retat  on ons I nte rp re

1 O

 I

 O ERTIITY AND ROWT

ISTER AND WE ISTER WE O ODDESS AND MA MAIIAN IIAN

i rst rst treng trengths ths You h av a aan m in  spi rtual str st rn nh h an a sn s o rspo spons ns i l ttyy an u stiti  In th m a a o s srs rs  th a ath you ar ar  a prson ot oth h rs an rl rlyy on an you h av a rta rtann authorit auth orit

i rst rst trengths trengths You r positiv ar ar ut uts s ar ar ompass o mpass o n voto vo to n an ntln ss Lk Lk a mothr arin ar in or or hr h l rn you you sh oul  ook ar a r tho s arou arou n you 

eon deakn eaknesse essess srs s a vry postv symol an has no par partu tu lar han  ap or wakn waknsss sss

i rd rd oltions his is a oo oo omn sn s rs rpr rpr snts al tha t hatt rmn rm n ats, rows, an l los os soms Y You ou r projt projtss wi l  sussu sussu   you p ro with ntn ss an rm

eo nd eaknesse eond eaknessess You o not  ral ly onr on rn n y th situaton , you r hlp s not oin n t situaton riht  i r to to n you lak prsvra prsvran n  or you you ar ar to o possssiv

i rd oltions Lov snrty an assstan to othrs You mu st th th nk mor m or aout othrs othrs than aout yoursl ss promiss satsaton

nss an you trus trustt your own j umnt

sp ally  you r q us spally uston ton  nvo nvolvs lvs a rth you r hi l rn or you you r rol rol as partn partn

40  

he rcle f Aciet Egypt

3 Hu

atet

H E SON OF SIRI SIRISS AN D SIS SIS THE EBODIENT OF POWER ON EARTH

O DDESS ODD ESS OF DANCE A N D JOY JOY PROTECTOR OF THE HOE

irst trengths You r ou ra ra  you you r harisma, an you r mntal powr ar strnths you an o unt on You ar ar l ivi n up to you r u l l potntial

i rs rst t trength trengthss Bastt Bas tt rprs nts ra an an  auty  autyYo u r strnths ar your prsonality, your  nj oy oymnt mnt o  l ii  an your ai l itityy to ol ol low your your intuition

eon d eakness eaknesses es B wary o any  s ir o o r vn an  ,

eon d eaknes eond eaknesses ses Gu ar ar aai aai nst in ir irn n ,, supi al ity,

ntri it ityy, passi on or a arrssi vnss aus this woul  a to i sor sor  a tns or ompliat situation

ani ty or sanss san ss with out rasonThr raso nThr is th ris k o utti utti n you rsl  o o rom th wor worl l or o lo si n i nt ntr rst st in it

hi rd rd oltions Goo om n hr is a a atttl you wi l l wi n  a rovry rovry,, a nw a am i ly har h armo mo ny ny or th prsn o a partnr with with un -

hi rd rd oltions You ar a r prot prott t sp s piial ally ly rom rom a sp iritual po int o o vi w w Currnt pro pro l ms wil l  isap isapp par ar an pla plasur sur will rtur turnn   

ni al harm! harm!

You wi l l mak th ost o it

41  

The rce f Aciet Egypt

S Tt

6 Hat

 OD OF KNO KNOWLEDGE WLEDGE TH E I NVENT NVENTOR OR OF WRITING WRITIN G PA PATR TRON ON OF SCRIBES SCRIBES..

ODDESS OF OVE AND SENSUALITY

i rst: trengths trengths  Your inte intelli lligenc gencee and the way you express it through words are your main assetsItIt is through assets throug h study, respect for the law, and reecton that you wi achieve success

Fir:: Sgth Fir Sgth

 Your charm and your abilty t o make the the best of yourself are deinte assets but you are also wellgroundedYou know  what you want and what you don' want

eod: eanesses eod:eanesses  You must guard against vanity and and pride. Talk no more than is necessar necessaryy unless peoplee have udg peopl udged ed you wrongy, or you have judged others wrong

eond: eaknesses eond:eaknesses  Yo  Y o u are ar e easily intmidated yo y o u have a n inferority complex and you are indeci sivehese sive hese traits could put you n a bad position unless they arise from your desire to lve easily easily in a relaxed r elaxed manne one day at a tme

hird: olt oltos os his response is a favorable one particularly f your question is about studying

hi rd rd oltios A n omen of o f blossomin blossomingg and satisfact satisfaction ion,,

or some other intelectua program. f you can be patient fortune wil smle

especially in oveThere oveThere is pleasure in store for you that you can share wth

upon you and the unexpected will play a beneicial role

others alty  Hathor is the goddess of sensu-

42  

The cle f Aciet Egypt

7 Nepty

8 Pta

I FE OF ETH, SH E PARTICIP TICIPAATES IN THE RESURRECTION OF THE DEAD

RCHITECTT OF TH E UN IVERS RCHITEC IVERSE, E, PATRON OF CRAFTS CRAFTSEN EN A ND SCUPT SCUPTORS ORS

i rst: treg tregths ths  Yourr sren h lies in wha canno be  You seen I I  is you yourr sens sensiivi iiviy y o people and siua siu aions ions,, your reser reserve ve your inner cam cam,, and your silence ha wil guide you in he righ direcion

i rst: treg tregths ths Ingenuiy creaiviy, and dexeriy are your rump cards his involves cre creai aing ng somehing someh ing angible angible visi v isib be  and maerial maerial ou are on he way o consrucing somehing

ecod:eakesses ecod: eakesses

ecod:eakesses ecod: eakesses

 You have hidden fears o r anxieies ha you are unable o express Do no be aken in by illusions and fase hopes because in your siuaion you know ess han you hink!

Is i i  h hee refusal o accep responsibiliy responsibiliy o conribue o he communiy, he fear of doing wrong, or of no being up o hings? hing s? Whae Whaever ver he case may m ay be , your mind is no seeing hings in a posiive ligh



hird: olutios A change chang e canno be b e made eecivel eecivelThe The

hi rd: olutios

siuaion is no clea your inenions are  vague  vag ue , and he ans answer werss are sill co conn-

our siuaion will develop develo p because your mind is open o progress You are gong

cealedYou mus learn o see he siuaion more clearl

o build aifsolid foundaion andlessons make progress you learn from he of he pas and remembe rememberr hem

4  

he rcle f Aciet Egypt

9

10

UARDIAN OF TOBS, PATRON OF EBALERS

ULER O F T H E DESER DESERTT AND OF DARKNESS

i rst: treg tregths ths  You are protected b y ysterous ys terous orces  that gude you n the ri right ght dire direction ction in spite o the pitalls and abushes uness t is you who is actng as a guide  to others other s

i rst: treg tregths ths  You are acng oppost oppostion ion dicultie dicultiess or upsets However it s not the others or outsde conditions that are the cause o your probes but yoursel

eco d: eakes eakesses ses

ecod: eakesses ecod:eakesses There ay be a ealous envious person

 You lack tact diplo d iplo  acy a nd a sense o o huo or you have taken a wrong turn Soeone s playng trcks on you.

 with bad intentions towards towards you whose nuence is harul to you. Or perhaps it s you who s ealous or envious.

hird: olutios M ove oveent ent trave travell and and di disc scov over erie iess  .  Be preparedd or action even i t appears prepare

hi rd: outios The proect you are working on cannot be carried out. out. You ust question ever everyy-

di cult or uncertain di uncer tain Anub Anubss will guide and protect you

 thn g that no long  thng longer er its the present present situ situ ation. You ust destroy in order to rebuild on sounde ore solid ounda tions

44  

e rcle f Ancient Egypt

11 u

1 The Lotu

ACRED A CRED STAR WHOSE RS RSING ING ANNOU AN NOUNCED NCED

AGE  AGE OF TH E I RTH OF THE SUN

THE FLO FLOODING ODING OF THE  LE

EERGNG ETWEEN TS PETALS

i rst: trengths trengths Srius represents physcal strength, eduran e durance ce , a sprt of aenture aenture,, and the the awareness of the iportance o acting for the the co  on good.You want to upl yourselflf and shne, yourse shne , which which s a good sgn.

t ngth t ngth s T he lotus, the the sacred sacred ower of Egypt, Egypt , is an ntaton to etato ad sprtual deeopent Your strength es n the peacefu way in whch you alow stua tons to unold.

econd: eaknesses econd:eaknesses orn between between obstnacy obstnacy and an d soppness s oppness,, between betw een aggress aggresseess eess and subiss subisson on,, you are stil searchng or the rght drec ton. Watch out o ut or physical and erba ioence , and don't et  et yourself yourself be oeroercoe by a persection coplex.

econd:eaknesses Lke L ke your your ind, yor yo r oy o y s expere experenc nc-ing restessness, anxety, and nerousness. nes s. You are a re wthdra wthdrawng wng nto  nto yourse yourselflf and pre preet etng ng yor deep deep iner sef fro expressng tse tse  uard aganst itroer itroer on.

hird: oltions T his i s the the sgn of a sdden , uexpecte uexpectedd chage n the way you loo at the situa

hird: oltions  t s only y reaxng r eaxng your inner inner tenson tenson ad ling a heay lestyle tat yo w

 ton.Take a log l oger er   e w, stand bac bac,, a ad open yor n  ndd to nno nnoato aton. n.  yo do so you are s s  re to achee success success..

achieee your as. ea achie earn rn o  o t t o worry, earn o ee eell saf safee , and be reass reassured ured that n h hee end end ee eer rng ng w  be a a   rght.

45  

The rce f Aciet Egypt

14 Uaeu

13 Te C C   and te Fa

YBOL Y BOL OF PR PROT OTETION, ETION,

BLES BLE S OF O F TH THEE PHARA PHARAOH OH'S'S AUTH AUTHORITY ORITY

ASSOIA ASS OIATED TED WITH THE SUN GOD

i rst: treg tregths ths Wt ds dscp cpln lne e a sense sense of lead leaders ersp p and natural autorty you ave all you need  to c  ang angee your s stua tuatton on ut pe per r ap apss you are not aware aware of tis t is

i rst: tregths ou are perceptve skful, and wse, and  t s  elp  t elpss you to con contro troll eve events nts our strengts are consderable and you sould be aware of ts

ecod: eakesses ecod:eakesses ou lack tolerance and forbearance or you are usng force to control or even domnate te stuaton regulatng te beavor of oters. ont try and do everytng yourse

ecod: eakesses ecod:eakesses e carefuou are payng aganst forces stronger tan you you do not see te dange you are pressed pressed by tme , or you are overcome by passon.

hird: olutios A good omen for takng on responsbl

hi rd olutios For you t s al alll or o r notng!  f your your nten nten- tons are pure and devod of selsness sel sness

tes or for makng mportant decsons. f you feel capable of t, accept a leadng role otese leave te command of

you wll aceve great success. On te oter and f you only act for yourself you wll fal

operatons to oters

46  

The rce f Acet Egypt

S T Tee  a D

HOU, GOD OF TH E AR, AR, AND AND

YBO Y BO O F THE UPLFTED SPIRIT

HISS SSTER OF HI ANDTHE WIFE EF NOUT,, EFNOUT GODDESS CLOUDS

i rst: treg tregths ths nsp n spi iat atio ionn , wsdom, wsdom, idea ideass to cay ou outt . .   You ae tyn t yngg to gow, to ase youself up, o to develop a new l estye moe in line with you deepe aspiationshis s a good omen ecod: eakesses ecod:eakesses Be caeful, you ae accepting cetan deas as f hey wee tue without having thought about them. Pause fo a moment and look at the stuation moe obectivel Othese you will fail fail to see  the tuth, tut h, and in the the end you wil be dis-

16 T Tee Tn

i rst rst:: tregths tregths  You have many talent talentss , especi especially ally egadegading assocations assocations,, unions unions , and encountes  You wok eectively as pat o a team, enoy famiy lfe , and adapt well well to you envionmen ecod: eakesses ecod:eakesses  Yo  Y o u have dif difcult cultes es n exp expessing essing you you eeings, exchanging deas, o beng pat of a goupBe caeful not to be too selfish o too ndvidualstic othese you  wil emain an outside

appointed. Ti: ios

hird: olutios he am is i s not to stabilize stabilize but to tansfom. he omen is excelent fo stating sta ting a poect, tavelng tavelng , and ising above d dcu c uties.You ties.You eot eotss will be cowned with success.

An excellent omen fo those who want  to oin wth othes and hamoni hamonize ze thei elationshps. You will achieve success, if you agee to become pat of a goup o a couple couple

47  

e cle f Aciet Ept

17 The p hnx

1 Th Thee   aab

 IO  WITH A H U UA A H EA EAD D

YOL Y OL O THE SU GOD AT AT SU RIS RISEE

EEVOLE EEV OLE GUARDA

A D Y ASSO ASSOCIA CIATIO TIO  O THE PHARA PHARAOH OH S

i rst rst trenths trenths aenc a encee s yor yo r man asse. asse. Kow K ow how  o  wa for he rgh tme to act an a n d keep  wha you feel to y o orr se se f . .  Sle S lec cee s gode

i rst tren trenths ths T hs symbol symbol bodes bodes wel wel  if yo are tryng o change a stuation to to star aga ag a from scratch or to set off agan on he rgh foo T he scarab symbo foo symbo ie iess a revva revva  a renassace

econd eaknesses econdeaknesses ou have commed commed a  dscre dscreio io  you you have dsplayed ndierece owars oth ers a mystery myster y mus mus be solved solve d or perhaps perhaps somethng s happeng beh your back hird olution s

econdeaknesses ou have made a rather unwise chage chag e yo have been negiget you have desro des royed yed a situation situation or you yo u are feei  g resel. Now yo are face to face with yourse

t s no se discussg discussg hngs hngs or o r argng abou hem For he tme beng rema r ema discr dis cree eett abot abo t your etios  etios maki makigg sure su re yo yo  e eep ep yor yo r secre secress to t o yourse bserve b say say nohi nohing ng  y tme t me wil prove an asw a swer er o yor yo r qestos.

hird olutions Changes Chang es n yor yo r lifesty lifestyle le a pheaval or a ew departre may be in the the ong ong The he prospecs are good for those who are  w  ng o  ve d d  erely and to act n an uconveoal wa

48  

e cle  Ancient Eypt

19 Te Py Pya amd md

 0 Te An An 

YBOL Y BOL OF THE DEVELOP DEVELOPENT ENT

HE CROSS CROSS O R KE Y OF LIFE THE

OF THE SOUL THROUGH THROUGH TI TIEE

EBODENT OF THE BR BREA EATH TH O F LIF E

irst: tregths Seeng things n the long term keepng a rm hod of the situaton. . ths is what you must do achieve your am.T am.The he objecobjec tive s not to transform things but to sta biize and even strenghen them

i rst: treg tregths ths ivngg and loving ivn loving. . . thi thiss is what this this symbol represents. Al you have to do d o s  s ive for ove and love in order to lve.

ecod: eakesses ecod:eakesses  You have been negigent and an d happygolucky or you have tred tr ed to maintain the status quo aganst all odds. Get out of your rut ru t even t fee fees s comfortabe. comfortabe. hi rd: olutios

ecod:eakesses  You have reje rejected cted or negle neglected cted som some e one refused love or sought to nd love  withoutt givng itYou have  withou have the ke but you cannot nd the keyhole! ow you must pass through a narrow doo hird: olutios A beautiful omen! t speaks of an

A goo g oodd omen omen provided that you stay  the course cou rse and try to build soid so id lasting bond bo nds. s. Whatever the area concerned , everything that reates to longterm

encounte blossoming sexuaity sexuaity a warm relationship a marriage and a birth bir thYou Yourr friendships and romantic relationships  willl oursh  wil

prospects is favorabe

49

 

During teir medit tion  Tiet Tietnn m recite i syes, ec one ering  force or pce; RA RA rep reent power; PA is pece; TSA i detructio•

 

onsultng e oale

1

Fid a de

2

As te queston or ave someone ese as i



Cose your eyes and medtae for a e wie. e houh ow ino your id ad et tem ow out aain as f tey were jus pass  trou

4

hrow e die atch the umbe hrown wi ts syabe as foows

  sAH   sSA 

.

e S  s R A 

  is PA



  is D 



how the de aan to obain he second syabe

6

he read he imae tat corresponds o e combation of he  two syab syabesTs esTs s he aswe to you question

2  

M

AH

A

PA

A

A

DH

Exampe

rst trow Second throw

 TSA. A.  e = TS  = AH

Te answer to te ueson s:

?

-f , SA A .

ook at te TSA pages. There you wl nd te cobinaton TSA A "The white sunsade o good fortune

3  

    I   i o os A H AH

A H PA

HE CLEAR SKY

HE MILKY RAYS OF THE MOON

ike a cloudless clear blue sk your your heart hear t ust be absolutely pure and devoid o resent resen tent ent ealousy ealousy or envy envy Don' Don'tt ask anyhing dont play any role ust let things happenD happ enDont ont tr y to hold hold soeone bac backk

T he  oon is risin rising g and a ilky light light is llng the night ll nighthi hiss o oen en dea deass particuparticularly with love love  sensatons sensat ons and eelings eelings  You ust act gent gently ly and pea peaceully ceully in areas that require tact or artistic skills.

or keep a situation ro changing n this  way your proe proects cts will co c oee to rui ruitto n ndeed the answer to your question is yes ye s Your health your a a ily and your  travel  tra veling ing are pro protec tected ted and you nee needd not ear any obstruction

T here wil be no struggle no radical decision need be taken. Be tolerant and conciliatory especially towards yoursel earn how to reassure and appreciate yoursel you rsel   love yoursel yoursel n this way you  will achieve achiev e wellbeing wellbeing

A H ARAYS OF THE HE FLAM IN G RAY THE SUN SU N

 H E SPARKLIN SPARKLINGG STAR

When the When th e rays o o  th thee sun appea they clear the og and bring out the colors o

ike the sta which which shines or a long tie ti e  you ust not waste your strength or

AH T  A

lieThe oen is good because the queslieThe  tions  tio ns you are ask asking ing you yourse rsel l will be answered and conused situations will becoee clea beco clea  here is no need to be anxious since your aily health an riendships are protected pro tectedN N ew paths are opening up and your condence is returning as is your clearheadedness  You need ear ear no obstacle; rely on your own strenghs and you will succeed

concer n yoursel with things that are not concern  wort  wor t the troubeThis troubeThis oen is positive and particularly avors ourneys and oving It is not a question o seeing a  tangible result in the i  ediate uture but o aintaining the right rae o indRe ind Reai ainn open to oppor opportuniti tunities esYou You  will succeed in your enterpr e nterprise ise as long as you are responsive inquisitive and adaptable

4  

M



AH NA HE GROUND COVERED COVERED WITH GO D

he earth produces magniicent ruits i you cultivate cu ltivate it with care ca re ou will succeed in your enterprise as long as you do not epect immediate results Give priority  to pati patience ence and steada steadastness stness oo ookk at  the the situation in the longdevelopment term Travel oroimpulsive acti ons actions are not involved ontinue on your way with determination and a lile later you will reap what you have sown

AH D H I HE SPARKIN SPARKIN G DIA DIAOND OND

It is not no t in the th e outside outside world that you  willl ind the answers to your question  wil questionss but deep within your own mind which

must peaceul and sereneou must be in agreement wth yoursel your words must ollow· ollow· your thoughts and your actions must ollow your words hen everyth ever ythng ng will be all al l rightou will wil l receive good news and you will achieve success This omen is particularly avorable to students artsts and writers

ss  

o

A A H

 A PA

HE SH N NG LA A

HE DEON OF O F DESTRUC DESTRUCTO TONN

The lap radiates its light through the darkness and then akes it possible to distinguish good fro evl For the oent your ind is confused and in  the dark dark  and and you cannot cann ot nd a sou tion  to you yourr probles probles Don't Don' t expe expect ct any help or encourageentonly you can cear  the   sts so as to see the the situat situaton on ore cearlhis oen s favorabe provided hat you see people and things as they realy rea ly are and not as you would like the  to be   

h s o en  s clearly clearly unfavora unfavorable ble ou ourr ind is not pure your thoughts thoughts are not healthy health y and you are ov o vng ng in the wrong direction ere you are not trying to buidd but to destro bui destro T here is envy envy jeal j eal ousy, and resentent If you do not change your frae of ind , you you wil not get anywh anywhere ere A l you wil wi l achieve wil be the destruion of relationships relationships or the failure of your project Dont let yourself be dragged downwards but ai hgh in an unbased anne

 A A

A T TA A

AT ON THE FR F R E

HE ALL-PO ALL-POWERFUL WERFUL KIN G

Ths is a very favorabe oen tha expresses j oy and contentent ou wi will soon reach the objective that you are pursuing pursu ing your desires desires will be satised , and you will shortly receive encourag-

his is an his a n oracle oracle of o f good oen o en for ing ng yourself into a ght, for acting forefuly and with deterination because your strength is increasng It wil be advantageous to ake decisions accept accept

ing news you are hide it and if you are happIfshow it tsad is your enthusia enth usias s ,  the desi desire re to sha share re your j oy oy an andd the need to ake others happy that will lead  to contentent contentent 

responsibilities, seek to acquire authority It will beorunavorable to hes tate  ov ovee bac backwa kward rd or av avoi oidd tak taking ing riskss T he forces risk forces that are in you ust be be expressed otherwise hey wil rapily diinish

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A N A HEE UW H UWAAERED REE

A te teee tt t t s  s not wteed wteed   odu oduces ces no fuit. fu it.T h hss imge nd ndict ictes es tht you m m  d is o ott gted by good nt  ntentons entons You  You e inuenc inuenced ed by someone o e e ss you e e ty  g to imtte imtte otes. T is mes you e ot foowg you own th.T th .T is s not good.As f s you que quess tion s conceed conce ed the the osects osect s e dm.  You w ws ses es e cof cofused used you e deluding youself nd you e usung  dem. C you eve ec it?

 A D H I H E GAE O FAVORABLE VISIO VIS IOS S Tis s  beutifu ome You mnd s

 tuned towds tht w ch  s os osit itve. ve.  t does no nott nvo nvo  ve  oje ojects cts to be cied out o decs decs o os s to be tke. tke. t s you you mgnt mg nton on tt wi  led you you o te od  to success. A   you need to do is to visu ze objectves tem cone c cet eteeyou n you md m d dmkig tey wil becom become  eity in you  fe. You wll wll heled by  k nd eso esonn o o   fien fiend. d.

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PA A H

PA P A

HE JAR JA R O F NET NETAAR

HE OEAN O EAN OF O F NET N ETAR AR

The omen is favorable so long as you make friends with peaceful conscien tious  tio us peo people ple who whose se rel relat atons onshp hp wit withh you is not based on force force You will bring your project to a successful conclusion although t may not be as satisfactory as you mght have expected at the beginning T his oracle s especially favorable if your ueston uest on is about nances or frendship

T he condtions condtions are ver ver y favorable favorable and like the ocean your possibilities are numerous numero us almost endless Materal M ateral and professional areas are favorably situated It s the right time to ask for a raise or a promotion or to invest money in an enterprise On the other hand the omen for romance is less favorable because you are acting only for your own benet

PA  A HEE DRIE D-UP SPRIN H SPRIN G

T his oracle speaks of o f pointlessness pointlessness Your objectives do no nott measure up to your powers your mind is confused and you

PA TA

 H E ST STOR OR 

T he wind s rising and currents currents are are rag-

are sad or dsapponted or you have a  very blinkered view of the stuationT stuation T he omen is rather discouragng especially concernng romance or frendship Change your way of looking at things

ing T he omen isis negative Your mind mind is  torm  to rment ented ed You no lon longer ger see thi things ngs clearly clea rly you you are wrong wron g about what othoth ers are thinking or you are dealing with people with a bad inuence on you who

be generous disinterested and  wate  water r will  owand from fro m the spr sprin in once more

judge anddo condemn Formake the moment not act andyou do not any decsio decsions nsWat until you have recovered your peace of mind before carryng out your project

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PA N A H E GODEN LO LOTUS TUS

T he lotus, the sacred lower lower o th thee uddhsts, s an excellent omen Your  Your go good od ntentons are ncreasng, your stuaton s becomng clearer, you are reganng your stre strengt ngth h and the help he lp you are ar e gven s more eectve Your wshes wll be granted and gradually, you you wll acheve achev e success and wellbeng. f f your present present stuaton s not yet very good or very stable, be condent that everyhng wll get beer and bee

PA D H I

HE SOUR SOURCE CE O F HAP HAPPINESS PINESS

he source of happness exsts exsts . . t s

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 wth n you  wthn you It s not "som " somewher ewheree els else e or"later or "later that you wll be happy happy t s here and now I you apprecate what you already have f you do not try and clng  to som someone eone or to a stu stuato atonn , and an d f , n addton youend know comes to an goodthat thngseverythng thngs as we wellll as bad, you wl have ound the source of happness

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T A A A H

T  A PA

HE WHITE SUS SUSHADE HADE OF GOOD FO FORT RTUE UE

APER I THE THE WI D

 low lowers ers aways a ways boom a he he rgh rgh me me..  Your uesions your fears and your your anxeies are wi wihou hou real foundaon on'  worry abou he cur curren ren si siua uaon on.. Eve Everyryhing needs me o maure and develop, and i s no good rying o speed hngs up.her up.heree s neher neher a decision o o be made nor any energec acon o be aken; ake ake your ime and live on on y n he momen

T SWORD AORD A HE SW OF FLA FLAE E  You have numerous numerous ale alens ns in paricuar paricu ar

 How o cach cach a pece of paper ha ha is swep away by he wind? Who s  s capa be of doing ha? or he momen, you are no. ndeed your mnd s exposed o al weahers shaken by a housand impressions and nuenced by evl peope. You canno reach he objecve you have se yoursef because  does no su you.  separaion is likel

TA TA

HE GLORIOUS A A ER

The suaion you are ndng yourself n is good and he ime has come o

grea powers of persuasionThe persuasionThe omen s favorab favorabe e and you yourr projecs projecs wil be sucessfu as long as you use hese powers. ow is a good me for knocking on doors decaring your love expressng

express your your poena poena con is a source of success.he omen s good for vising raveling or movng. Look for socia success, renown or e announcemen of app   ws such as a marrage or a

your desres for aking decisons and arm ng yoursef a gh. You have he power o nuence even evenss , so use 

birth.



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T A NA HE TREE TREE STRUC STRUCKK BY LGHTNNG

 e oen e o en you you ave drawn drawn s not avorable It involves obstruction dcuties able  that cann cannot ot eas easly ly be sur sur  ounted. he situaton is not to your advantage.here advantage.here are tensons around you and your part ner does not understand youYour youYour ind s conused and your heart is eavy. Do nott contn no contnue ue wit your proect proect n t is condtion Dont copound atters; exaine your own istakes beore critczing others.

TA DHI HE HOUSE OF GOOD NEWS

 You are rea reaci cing ng the top to p o the  oun tain and you can see te house o good newss. new .s s s a very avora avorable ble oen o en,, your your  wishes  wis hes w i  l be gr gran anted ted your work w   l be done do ne and your roantic ro antic aachents aachents  wl stro stro Look Loo k no  whatget s wt wt i g e your reac rea c   and aurther nd be tan prepared to welcoe tis good news.

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N A AH

N A PA

HE OUNTAIN OUNTAIN OF GOL D

HE JEWEED JEWEED SHI P

T he mountain mountain o o  gold symbolzes stablstablity I your question s about a social posi  tion it wil be sec secure ure i it s ab abou outt a romantic relationship, it wil be a aithful one and i t is abou aboutt nancial  nancial gain it wll be considerabe Your decisons must be r m and yo your ur mi mind nd resolute  here is nothing you have to change; your men ta stability stability will lead to success success 

his is a very avorable oracle, oracle , synonymous with wit h prosperty. prosperty. Your rame o mind s positive , and this promises promises wellbeng and satisaction. Expec material riches pleasure, and happy moments to share he soi s ertie, and there is no enemy  to be eare eared. d. For the moment, appreci appreciate ate  what you have and do not try tr y contnually to increase your your possessons.You possesson s.You wil simpy secure what is yours by right

N A A HE DEON OF DESIRE

 Your mind is ru rued ed by demons demons You are drven by envy, a desire or powe sexua passion, or the need to accumuate

NA T A

 H E OUNTAN OUNTAN OF SA

 You are lke a mountai mountainn of of san sand, d, high per-

material possessions In Buddhist phiosophy this can only lead to t o mstakes ms takes for whch you must now paA paAss you only have your own nterests at heart, you behave selshly you buid barrers and you are acing obstaces that you

haps but but denitely denitely unstable. unstable.A A I  the more so now that the wnd is bowing bowi ng T he omen involves a reducton or a deteroraton Your relationships are crumblng your positon is weakening, your savings are dwndlng, or you are puing your-

have created yoursel

sel down. he oracle i i  rather negatve. negat ve.  You have hav e made bad choices or you are following a course that s not rght or you. eappraise yourojects o beer stl, reappraise yourse

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NA NA H E RE D CASTL CASTLEE

Whether it be a roantic relationshp or a social positon you are in the process of building soething and you are going goin g in the right direction direction T he ora or a cle is postive for acuring oney or inuence and enriching love and friendship, but it s unfavorabe for traveing, leavng a ob or askng for hep fro your superiors. Perseverance and effort wi help you acheve your obective

NA D H I

HE TRE TREASURE ASURE

Drawng Draw ng the the  A D HI ora orace ce is lke lke oen-

ng a treasu treasure re chest. It speaks speak s of satsfac tion and succe success. ss.Your Your e eorts orts wil pay o, o, your roects are placed under favorable auspices auspices,, an you wll obtan excel ent resuts. Do not give in to patence  patence,, do not focus on a single point but rean conent andtreasure ca.hen ca.hen you . .will wil l be abe  to oen the treasu re chest

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D H I AH HE WA WAY O F UDDHA



Following Follow ing te wa wayy of o f Bddha is to t o nd ndererstand tat nothing is foreve tat not ing can ever be taken for granted. t means not trying to cling to tings ot of fear of osing t t  em On the contrary yolifemst go wit te ow of andlet liveyorself for te moment. Following te way of B B  ddha means means never d dgging or criticiz criticizing ing oter eol eolee or yorsel yor sel n tis way yo wil acieve great sccess, and yor yo r wises wi ses wi willll be granted granted

D H I PA HE LUINOUS FISH

T  is orace orace seaks of men mental tal and and  ysical agility. ike te s tat moves easiy in  t e ocean y o r min  t mindd m  st be s  a r   alerr t an ale andd recetive recetive to t e sign signals als sent ot to yoHere yoHere the omen is positive in all elds as long as yo do not    set anyone and remain exibe and dilomatic. e carefl not to lie to yorsel yor sel

DHI TA LEASANT LEASA NT USC

D H I A

HE FLOWER GARDEN

T  is oracle is a go good od omenY omenYo o will ear leasant voices and sweet sonds of

his orace orace seaks s eaks of beaty leasre and love. t is ar ticarly asicios as icios for relationshisYor relat ionshisYor inte intention ntionss are good; good ; yo are looking for nion and an d harmon harmony o ave every eve ry chance of of achieving yo yorr obective rovided yo do exactly wat yo want. Folow yor intition earn

m sic T his voice may be that that of yor yo r beloved belov ed who fls fl s yo r exectations exectations or that of a serior wo taks to yo  wit kindness.T  ere is good news co com m ing yor wa wa  T he oracle is ar ticarly ositive abo t everythi ever ything ng concerning concerning stdy, writing commnication, foreign

ow to seak to yorself and listen to yorse T en yo wil willl be abe to enter enter  te ower ow er garden

langa lan gages ges and exchanges of ideas. ideas.

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DH NA

�g

HE CHARIO CHARIOT'S T'S WHEEL

The wheel goes round, the chariot is advancing and stuations are developing. T he omen is positv posi tve eou will achieve your your aim but not immedia immediate te because you have not yet reached the end of the ourne Some relatonships still need to be harmonized; there is stll work to be done and adustme adustments nts to be ade ad e Do not focus on the present but look at the developent of the situation in the long term Perseveree and you Persever y ou will achieve succe success ss a lile later on.

DHI DH HEE VICT H VICTORI ORIOUS OUS ST STAN ANDDARD

Trumpets are resounding resounding as a s you raise

�

 the standard of victor victory!y!he he ome omenn is very positive positiv e but you you must still still ght  ght or place yourself under the protection of someone in powe Then you will overcome everyy obstacle and win through On a ever more personal level you wl gather around you all the people you loveou

 �� _ ·�

have all the asset assetss to succeed, succeed , now t is up  to you to move towards your obective obective

5

 

Since time immemoial ab sootsayers ave pract geomnccy, te art of readn geomn read n  e signs of mn's future in te san o te des desert. ert. Tis metod of divintion is described in "Te

   

D e-Rl Te ae  te and



gic in wnted gic wnted to nd out te detis of Aldd in 's deat deat.. He pu ed out te divin ing sand tabe tabe from te bck of  cupbord, sat on  squre mt in te middle of  circle drwn in red, smooted down te snd, rrng rrnged ed te male ma le nd feme points, muttere geomntic formule, and said: " e ett us see, O snd, et us see And

ow did e die, tis scoundrel Aaddin? As  e s sid id t tes esee wor ord, d, e sook te snd ccording to tee ritu. Ten  t   o  sudd su dden en t tee picture pictu ress ppere pperedd . . . 

 

onsulg  oral

f you ae soe sand o soi nea yo, tae a wooden stic and se it to ma the boundary o te sace n which yo wi qes ion e oacle. Othewse tae a encl an a ece of ae

2 As fo slence. Concenate en as e question yorself or ae soeone else as e qestion, out loud or slenly.

3 Using te wooden sic, draw a row of smal ertica soes in the sand a ano, without countng te Altenaiely use e en ci and raw e ertcal soes on he aer in the same wa

4 Reea he oeaion anoer hee imes, aranging e rows beow one oe

  Wre  ee nuber of of sro sroes es ne to each each row. f he nber nber is een, draw a od; if  is uneen, draw a dot. xample

 4 stroes:

 sroes:

_  

9 sroes:



8 sroes:

 

Answe to you question:

-B

witeness.

8  

Dar r-Raml . t oracl of t sad

6

Rad th tptato cospodg to th pctu ad by th lis ad dots obtaid 

•  • 

l  El-Tariq

2  El-Jama

• • 

# # #

S  El- Lat ta a

6  E1-Qouwa

 

•  



4  El-Hou1

3  E1-Najh

 

  Es-ada

    E1-Majd

  E1-Bayd

 l O  E1Houmra

l l  Es-oumou

, 

, ,

 

1 3  r-Ribh

14  1-Khousra

1S  E1-Liq

 

1 2  Es-ouqout

• 16· E1-0qda

69  

Iterpretatios  

1 E-Taq  H  WAY

 

ybol  I Iariq ariq is like re r e suddenly bursting out. t is a wa a road or a runwa ts nature is masculine impulsive spontaneous direct and undisciplned. eaig Ths gure describes the road along  which  whi ch you are progress progressing ing S oon things  will change and new situatons ns will shake up your routines here could be jour neys separaton det detachm achmen en lberat l beration ion or newly found independence ttitu t titu e to aopt

2

E-ama

H  GA GATHRING THRING ybol This gure represents rich dense fertile soi  It sho soi shows ws a gathering g athering a group or a crowd t represents anonymity anonymity dependdependence passiveness and receptivit eaig IJama announces instability and tur mol  ou are surrounded mo surr ounded by a thick fog and lled with a multitude of impres sions si ons and feelings For the t he moment there there is not yet any clear path; everything is possible ttitu e to aopt ttitu a opt In this confusion you must remain lucid separate the true from the false and

e ready to take ta ke a trip to act ac t on your own or to cast o old habits. f your q uestio asks or or a yes" yes" or o " aswe: his reading is favorable but does not not provide a "yes or "no "no answe

make up your own mind Do not look for independence but join forces cooperate share f you yourr qu est estio io asks for for a y yes" es" o r o" aswer: his reading is favorable but does not not provde a "yes or "no answe

70  

Dar r-R am  t ora of t sad



3

E-Naj

ccE

  

4

E-Hu

 

H E FALL

ymbol EINajh symbolizes sprin wate pure and resh. It promises ascent upli benevolence honest and leitimac

ymbol ere is a smoderin re that slowy destroys Ex Expect pect a al al separatio sepa ration n discord immorality selshness laxity jeal-

eaig his ure represents somethin that is startin proressin and developin It is a picture o ood omen indicatin that a benecial chane is about to take place Worries are now a thin o the past everythin is movin towards improvement and reater awareness

ousy secrecy and lies eaig his ure means decline eative orces are bubblin up u p the sua suace ce ou are aced with iusion dane and conict. It also represents the world o duplicity alse promises and rumors

A

o adop ou should o o low o w your intuition open up  to someone else or o r other people with-



ttitud e o ad op ttitud his destructive picture is not al bad ndeed this destruction this chane in your rame o mind wil enable you to

out earin earin criticism and jealous jeal ous hen your hopes will be rewarded with success

If you yourr quesio mu s be aswered aswered by

st artt aain rom star rom scratch or to understand understa nd  the reasons behind a ailure ailure

I you  quesio rereququ i res a yyes" es" or o"

aswer T he answe answerr is i s no

a yes o o his pict picture ure replies "yes o course

7  

ar r-am. t orac o t sa

S E-Lata

6 E-Qua

WEETNESS

TRENGTH

ybol This igure represents resh ai light and so t expresses youth eegance aec tion sensu s ensuaaity ity ar t and beauty in all its orms

ybol This gure represents explosive re t expresses combat struggle rebellion instinct virility violence ange jealousy and indulgence in sensual pleasure

eaig E IIat ataa promises love pleasure cheer cheer ulness ulness and a relaxed way o lie lie  It oreore tells  te lls go good od titime mess especially in the the ed o creativit crea tivityy and romance

eaig EIQouwa indicates enthusiasm and the need to dominate which will lead to action acti on ou wi wi eel an incre increase ase in strength but dont allow it to degenerate into aggressiveness and rebelion

ttitude ttitu de to adopt ado pt earn to live in the present and enjoy  the oppor opportuniti tunities es that that li liee oers oers you but

ttitude to adopt adop t ou must have reedom at any cost But

guard against thought thoughtessness essness and carelessness

be careu careu   you must guard against excess and go no urther than the situation

f you r questio rereququ ires a yyes" es" or o"

aswer This reading s avorable but doess not provide a yes or "no answ doe answe e

demands

f you r quest qu estio io re requ qu ires a y yes" es" or  o"

aswer T he answer answer is no

72  

Dar rRaml  t oracl of t sad

7 E-ada APPNESS

 

ymbol EsSada EsS ada depict depictss e er t te e cutvated soi soi  t expresses harmony owering stabiity succes suc cesss hono expansion, expansion , ambiton, ambiton , con tro aracton , and ame ame eaig This gure denotes the uiment o  wishes  wish es sati satisact saction ion rew rewar ardd or you yourr eor orts ts,, the success o your your enterprse , and deserved recogntion ttitude to adopt Seize a the opportunities that present  themse  them se ves , avo avor rng ng honesty and gen-

erosity Good ortune w erosity w   smie upon you your you your projects projects wi  be succes success suu  , and

 E-Majd

 

LORY ymbol E IIM M aj d depc depcts ts a cea ive v ey re but but one one  that is i s shor t  ive ivedd i i  it is not cons constant tant y anned It expresses ragi ragie e happiness happiness,,  transtory success ce ebrty and the criticis ic ism m it enta entaii s, and ruthess ruthess ambi ambit ton on     the ephemera qua quaity t y o ame eaig This gure reers to a passing opportunity that must be seized as it presents itse It represents success, but an isoated success without any decisve mpact on the drecton of your ie ttitude ttitu de to adopt Act, be bod bo d and ambit ambitou ouss , but but don't et

you wi  expe experien rience ce happiness happiness

If your questio rereququ ies a yyes" es" or o"

aswe: T his response response is i s the best there there is and the answer is o course "yes!

success go to your headThis headThis is just a stage It may not  ast

If you r questio rereququ i reress a yyes" es" or o"

aswer: Ths gure provides a quaied "yes

�  7  

Dar r-Raml t oracl of t sad

9 · E-ayd HTENESS

1

E-Huma

EDNESS

ymbol his gure represents ne, ght earth. It expresses transparency purty, inno cence sere serenity nity chastity, sprtuality, ndul

ymbol Ths gure represents stagnant wate t  warns  war ns of dan dange ge pass p assion ion ,  ack of dis discicip ine uphe upheaval aval,, impulsvene impulsveness ss,, temerity temerity

gence and tolerance.

 vanity exc excess essive ive sens sensitiv itivity ity agg aggres ressiv siveeness, and crit critcism cism

eaning he idea contained in this gure is clari ty and conten contentment. tment. t s about sm smple ple happiness the search for truth, clear ideas,, and healing. ideas healing.

eaning Suddenn out Sudde outbur bursts, sts, conicts, reb rebell ellion ion.   the re of passon s devouring you.What has been stagnant for too long must now progress or disappea

id e o adopt id ad opt Be ready to lsten to help others others , and to

i o adopt a dopt

moderate or your appetites being mpulsive passonateTry passonate TryAvod to resolve

 Yform  You ou must mak k epprase t hings thin gs devel de velop tal ransnsthemma rea reappras e them, them , op and, tra ow

conicts and nd a kind of innocence n simplcity. f o r qestio re req q i res a y yes" o r no" answer: his response response shoud shou d be prob ably be taken as yes.

your impus veness to express itsel Get rd of what you can no longer bea Act  with courage , even at the risk of shocking those around you.

  r qestion rereqq ires a yyes" es" or o "

answer: T hs respon response se shoud be pro probbaby be taken as no. no.

74  

Dar r-Raml . t oracl of t sad

 E-umu �-  12 E-uqut

H E ASCENT ASCENT

HE REVERSED

ymbol hs s a pcture of warm ar rsng. t expresses success fame protecton, for tune powe hono  tune honors rs , grattude growth ,

ymbol Ths gure refers to the heavness of earth and expresses meanchoy dscouragement renuncaton lasstude,

and deveopment

fea dark negatve t t  ough oughts ts scruples regrets regr ets,, and an d soa soaton ton..

eaning he dea contaned contaned n ths gure s  s good ness n all ts manfe manfestaton statons.s.Jo Joee de vvre vv re optm opt msm sm good good healt healthh and the lke lke . .  t s a very postve postv e draw that that promses promses satsfacton. tit  titue ue to ad opt

eaning he dea contaned here s sadness and lack of motvaton.here s hostlty or  wthdrawa  wthdraw a on the par partt of people around you. You are faced wth probems that  troube  trou be you an andd to wh whch ch you se seee no soluton

Tcpne hs result foretells succe ss through dswork andsuccess good wl. Your

itud itudee to adopt ad opt

 thou ghts are post  thoughts po stve ve and construct c onstructve ve , and they wll ead you to success.

  q uestio mu must st be answere answeredd with

a yes" or a no": he answer s an emphatc "yes "yes

 Your troubles arse from the fear of dong  wrong or not measurng up Don Don t brood over your probems don d ontt let them aect aect  those  tho se aro around und you , and a nd don  t thn thnkk the  worst  wor st of stua s tuato tons ns T hs sadn sadness ess wan wants ts only to dsappea dsappea

  uuestion estion m ust be aswered aswered with

a y yes" es" or a no ": T hs gure says no.

7  

Darb r-Raml . t oracl of t sad

1 3 E-b

1 4 E1-Ku

CQUISITION

L

ymbol Ths gure symbolzes the water of the oceans and rvers and represents ncrease growth fertlty abundance, generosty ambton benevolence and moral sense

ymbol  h  s resu results lts pct p cture uress cold ar that blows hard. It suggests runnng aw ay from  thngs  th ngs lack of fores fo resght ght ckl cklens ensss nstast abll ty b ty njustce just ce , and and decept decepton on

 rRbh heralds mprovement Fnanca acqu acq u s t ons nanca nves nvestme tment nt pu purrchases and pro prots: n part par tcul cular ar t t nvolves materal enrchment t s a phase of progress and development.

eaig ou are faced wth dmnsh ent and constraa n tou constr ou may lose all that ou own own,, ee from a stuaton squande gans gans,, or be clumsy towards towards others A elatonelat onshp s losng los ng meanng g  a person person or stua t on s esca  t es cap pn g you

id e o adop id ado p The tme s favorabe f you reman hon-

id e o ado p id n ths unavorable stuaton, yu wl be

est and sncere s ncere e carefu not to den grate anyone to t o judge others falsely falsely or  to keep or yourself aone a one the benet benet you may gan from the stuaton   your qu es esio io mu mus s be aswered aswered wih wih a ye yes" s" o r a o": T he answer s  s "yes

m sunderstood and your msunderstood your enterr se may may g t an dea be doomed to fal. ou must gt out o your mnd or get get rd of omeone, omeone , reconssder the stua recon s tuatton on,, and and r gan you yourr condence Then you can star agan.   yo qesio m us be aswred wih a yes" o r a o": h hee answe s "no. "no.

7  

Dar r Raml t  oracl of t sad

S E-Lq

 

16

E-Oqa

HE ENCOUNTER

IITATON

ymbol his gue epesents ainwate an expesses what is sudenly bought  togeth  tog ethee  ei eith the e in p a  tne tnes shi hipp o  in opposition. t speaks of an ageement o a  sagee sageemen mentt a uait o a chan change ge of opinion.

ymbol his gue g ue conues up a i  ille ille with mist an expesses immobilization icuties i cuties isolation wok esponsibilities pudence an duty.

eaig Depening on you situation look fo an encounte a enezvous an exchange of ieas o on the ohe han tension an confontation. ttitu t titu de to adopt

eaig Expect solitue whethe elibeate o unintentional uninten tional a tempoa tem poay y iicult iicultyy that foces you to stabilize the situation o stan yo stan you u gou goun n  E IO q a inicate inicatess esctions an obstacle that must be ovecome oveco me a task that must be accomplishe o wok that tha t equies equies peseve-

ance an concentation.

e open to othes ty t y an an  communic communicate ate.. e awae that eveything that ams to bing people togethe to get to know othes bet bette te is positive positive  but dont don t ue out unfoeseen cicumstances

If your qu estio mu must st be asw aswered with

a yes" or a o": his eang is favoable ab le but does not povie a "yes "yes o o  " no

answe

ttitudee to adopt ttitud  You seem unabe unabe to get the situaton to to evolve. Inee to  o so eq eque uess time effot an saciices. Move fowa on  thiss ca  thi caggy ggy pat pathh wit withh patience an eteet emination. Soon the way will become smoothe

If

estio io": m ust be aswered aswisered a yes" your yes"q o rest o he h e answe "no.with "no.

77

 

Redig the to cds Choose a uiet pace where yo wll not be dsturbedYou soud be aware that t is preerable to read the Tarot for someone else rather than yorse The cards described here are the twenty-two  trmps  tr mps makng up the aj ajor or arcana arcana.. The y-s y-sx x other cards, the mnor arcana, are not dealt with here.  If yo ave a set of Tarot cards, s see them, ask the oter per

son to cut the cards with ther le hand, spread the cards face down n an arc o a circle, and then to coose three cards.  f you do no nott have a set of ofT Taro rott cards, ca rds, use use the the fo owi ng meth method od::

l

Coose three numbers between

  and 2  and wrte the down.

2 Pt yor nger o one o the twenty-two cards at random and

cont the rst number yo chose, cockwise or countercockwse as you wsh, round the crcle o cardsThs gves you yor rst card  write its name down



Pt yor ger on the card yo have landed on and cont te sec nd nmber yo chose, rond the circe of cards, aga clockwise or counterclockwse as you wsh. Ths wil give you a second card  write its nae down.

4Repeat the operation with te tird number number to obtan the thrd thrd card. You have now identied three cards. The first card  talks about the situaton, the assets, and te hopes of the questione 80  

 tarot

he second card  ta  tass abot cot cotios ios extera to t  e qesto e abot oter peope a te acaps a te obstaces tat  t te e qestoer ay ecote The hird card s te rest It gves te essage wat es i store ad te aswer to te qestio

XX

    

 

v

  X  X

X X X X X X 

V V V V V

81  

I e  e e  o os

I Te Magcan

 DYNAIC DYNAIC ENERP ENERPRIS RIS IN G YOUN G AN WIH ALL THE OPPOR OPPORUN UN TE TESS O SUC SUCCESS CESS N HS HANDS

mbl e Magcan announces new begnnngs, encountes, ootunties o anote at anote at  to follo follow. w.

s te secnd c rd ee is notn  to fea fea excet fo a s  igt ack of co   entaton, indecis on, and confusion b � cause  t  t e situa s ituatio tion is

s te frst card c ard  You ae ful of nitatve and and  oe de vive viv e  You want to ca cange nge tings ti ngs,, to nd tings tin gs out, and to exeient. You assets ae you entusi you entusias as , abt a bton, on, ea ealt lt , vt vtal al- ty, and ceativty, and you abilty to adat  to new stuatons.

not as clea as yo yo   ti  tink nkT  T ee ee is du duc c ity, yng and ga  dstanding on  te  a  t of ote otess s te tird car  Youu can be condnt  Yo nt.. So Soet etng s about stat,, and t s ey ositve a easant  to stat o  ntc encounte, easy ise a o suise su  wok. k. e councaton, ceatvity in wo  tic  bave  and bod ollow you ots tic



uses u ses an andnu tak � decsions o and sks. sk s.eYou seave can ce on events  t n ngs gs n  w e e. t is u  w you to set  t otion.



82  

 tarot

II Te Hg Pee  WOAN O N WH WHO O YOU CAN CA N RE RELLY ISE IS E ERUD ITE AN ANDD PEA PEACEF CEFUL UL SH E IS A RELIABLE RELIA BLE GUI DE mbl Shy, secretve secretve and undemonstratve undemonstratve,, the High Prestess promises lasting good for tune as long as things are not rushed. rushed.

s te secnd card c ard There s nothing serious to fear except for some deays , a little little coolness and and a lack of enthusiasm and imaginaton. Feel-

s te  rst card  You c a  mly awa awaitit dev develo elopme pments nts.. o ouu know thngs wll happen gradualy and ead you to success. Materna or conjugal ove may be nvolvedYou may have a task to per perorm orm or something to teach others.

ings are hdden and not easily expressed T here is a task that requres patience and determination. s te ti rd card he situation will develop slowy but sureT here wll wll be preparatory preparatory work wo rk an initiation, a peaceful and faithful unon, a realization, a pregnancy or an appren tcesh  tc eship ip o ouu wi will bene t fro from m the help of someone older than you Be patent, honest and ntuitve. Don't overanalyze; isten to yoursel

8  

 tarot

III Emp Em pe e MI IN G ATe ND WESITUATE WESITUA TED D THE MPRESS RUES OVER THE IN INTE TE ECT ECTUA UA WORLD AND DOM INAT INATES ES THE MAE M AE SEX.

ymbl T h Emprss ruls ith ith an iron iron st in a  v vt glov  v gl ov 

 he ecn ca f you ar a oman you may dominat your partnr or put your ambition bfor bfo r your motions. motions. f you ar a man

 he i ca Dtrmind Dtr mind and ambitious ambitious you you ant to bring an important projct to a succss fu concusion and dvlop intllctually or matriall matriall  his card is mor spirit spiritual ual  than sn sntim timnta ntall making you lucid and dynamic Rmain indpndnt and  truthful  truth ful in all circumstancs. circumstancs.

you ar submissiv to fmal inunc sxually and motional motionally ly dpndnt dp ndnt  he hi ca Succss is crtain if you stand rm tak dcisions and act on thm. hr is th dominant inunc of a oman (moth  i if  . . ) matrial progrss socia pro motion moti on acadmic succss marriag marriag  and prgnancy. You ar promisd succss

xpansion and crativit

84  

  tarot

IIII Te Empe

H E PER HE PEROR OR KNOWS WHA WHATT H E WANTS. ITH KINGY AUTHORITY HE DOINATES THE SITUATION.

ymbl M ale energy, energy, powe powe an viri virilit lity y  e has an authoritarian character but is also a protecto

s e secnd card Be careu careull not to be  ominee omineering ring,, narnarrowmine  brusque, brusque , or intransigent intransigent A little exibility elicacy, an iplomacy

s e irs card ca rd his car eals e als with ambition ambition , powe an energ ou have the strength an ete eterrmination to make the situation evelop, evelo p, makee a conquest an achieve a tangible mak result An important ecision must be  taken, but but it is up to to you to channel channel your your energies, gather people togethe an guie them.

 wou l not go amis  woul amisss Othe Otheis isee people might resent your power an rebel os ossibly sib ly a man man (ath (athe e hus husba ban n , boss  .  ) is overshaowing you or restricting you.   tr

card Success is certain , i passion  oes not  take  ta ke preceence prec eence ov over er reason rea son hi hiss car car  speaks o ric riches hes,, hea health lth,, goo news, stability, an responsibilities Show respect

or establishe customs , loo or lookk or or the support o an inluential person, make a ecsion but remain honest loyal, an lawabiing

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h tarot

V T eO LDPpe HE OPE IS OLD AND WISE; HE HAS EXPERIENCE O F THIN GS AND EXPERIENCE AND OF PEOPL PEOPLEE HE IS A H E P AND A SUPPOR SUP PORTT.

mbl T e Pope possesses integrty integrty patience and balance. balance. He sets set s an example example tat t at you

s te secnd secn d card here are no ptfas ptfas to be afraid of apart apar t rom a few delays some nerta or lazi-

can follow. s te first cad our assets ncude inspraton wisdom kndness and generosity t s a matter of saring s aring your experence giving guidance and beng interested in oters n order to elp tem and encourage encourage tem to develop Your Your roe is to patiently pass on your knowledge.

nessaDo be intolerant and in par ticul  ticula do not old grudges. grudges .ou ou must ind common ground remain onest be loyal set an exampe exam pe forgive forgiv e and accept forgiveness s te t ird card ca rd Do not look for immediate success It is guaranteed as long as you join forces  with ote oters rs concentrate on te essen  tial and  tial a nd guard against mpa mpatien tience ce  vi vioolence and temptaton. temptaton. You are close clo se to acevng ac evng eulibrium a new stablty if you listen to what people are trying to  tell you. Concili Conciliation ation el elp p and an d lenency len ency  wll ead to success

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V The Th Lver E IHESIT HESITA AES ES e HE WA WLve AVERS .   r HCH H CH WAY WL WLLL H E CHOOSE?

mbl T he over stands stands at a crossroa crossroads ds  e s  tempted by ease , beauty, beauty, and inde inde  ity ity..

s te secnd card ook out for indelty, ckleness and indecson.ou indecson. ou are ar e dealng with wit h a decet-

s te first cad T his card speaks speaks of a frendship frendship,, an association an encounte a relationship or a union. But it migt aso augur a separa  tion.ou  tion. ou are are at a crossroads, and you are  torn between te prom promse se of pleasure pl easure and te voce of reason, between appness stretcing ts arms towards you and the illusons of happness. n other  words , you do not know w wich ich way to

 turn . .

fu person, an ambguous stuaton a promise not kep and jealousy erhaps you ack maturity or are are gving n to ease and careessness s te ti t i rd card ere you are on the treshold of a ove storyy or an associati stor association. on. Every Ev erything thing wi wi l go smoothy, if you make an immediate choice f you are onest towards the other oth er person but a a  so towards yoursel

But be aware that the the best way wl be  te most mo st dicu the one tat t at demands eort.

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h tarot

VII Th e Charit  H IS YOUN YOUN G ANWH O SITS A AJJ ESTICAL ESTICALLLY ON H I S CHARI CHA RIO OT IS ON TH E ROAD TO VICTORY

ymbl e Charot herads a attle to e fough a old venture to e undertak-

s the secnd card e Charot is a very positive card and you have nothing to ea apart peraps

en a positive cange or a ourne s the first card ca rd  You have t  e dyn dynami amism sm , vi vita ta ty and enthusiasm necessary to acieve success n your endeavors as wel as control of yourself and terefore o even events ts T he Charot speaks of movemen progress, andd reaizaton an izaton.   tis is certainy certainy a good start

from a lile oveork stress too much amiton condence in yoursel or optimism that migt lind you s the thi rd card Te Carot repies yes You wil aceve success, overcome ostacles and progress progress along al ong your chosen chose n pat pat  It predcts a rewarding ourney an encounte a marrage, a cure progress, a promotion an unexpected cange or an end to deadock A attle must e foug ut te result will ustify your eorts

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 tarot

VIII Jutie RED WITH SWOR SW ORDD AND SCA SCALES LES jU STICE WE IGHS WEIG HS THE PROS AND CON CONSS HICH WAY WILL TH THEE SCALES TIP 

mbl ustice speaks speaks o f a n equilibrium equilibrium that must be found or maintained a discipline to be

s the secnd card c ard Justice as the second card underlines a problem that may be of a social or sen

followed, or a just reward. s the irst i rst card his card prompts you to put your life in orde see the various aspects of the problem and differentiate good from evi. A period o harmony is coming. here may be an encounte but before  this happ happens ens you must mus t impart im partiall iallyy look l ook at your own fa faults u lts and qualities and those of others.

 timenta nature unless you are the vic tim of inj injust ustice ice or have com commit mitted ted an error of judgment. s the third card ustice predicts a reward a period o peace and stability, a new relationship, marriage, a wanted pregnancy, the purchase of a house, or academic success. It is time to make a dramatic decision decis ion and  view the sit situat uation ion in a more pra practi ctical cal

 way Gua  way Guard rd again ag ainst st passi pas sion on and a nd uncon un con- tro lledd des  trolle desire iress , and a nd ev ever er yth ything ing will be  well

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VIIII VIII I The He Hermit rmit HE ERIT AY BE O LD BU T HE IS WISE! LON E H E WALKS SLOWLY LONE SLOWLY I N SEARCH O F TRUTH

ml Reect Ree ctn n medtatn at n mdest mdest and pru-

s te sec nd cad c ad s it pride selshness r sadness? What-

dence are the arbutes f the Hermt.

ever t may be yu seem t be dstrust

T me s hs maste maste s te fist cad c ad u need tme fr stude and sef examnatn. u are searchng fr an  deal deal fr the essentia u have a tendencyy t denc t  cut cu t yursef    frm the materal wrd and t lk nsde yurself fr  the answers t yur que quest stns ns.. u are hidng yur wn value r avding cn tact wth w th thers

ful, yur health is suffersat ngses andyu either relat nsh p n lnger r a jb n lnger makes yu happy. Yu knw kn w yu y u must change change things things,, but fr the mment yu are turnng nwards s te id cad D nt lk here f yu are in search f publl c succe pub success ss pass pass n r imme immediat diatee sat isfactn.he Hermt asks yu t stand back,, take back take the the time time t think, think , lsten l sten t thers and t give gd advice f yu persevere, f yu are lyal patent and pruden pru den yu will will g fa fa  n  n an mpr tant asp aspect ect f the s  tua tuatiti n w  ll be revealed, reve aled, and yu w l dscver d scver anther anther facet f yurse yurse

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 tarot

X The Whee   Frtune T 'S A LOTTERY LOTTERY!! T G OES UP UP IT GOES GO ES DOWNN . . . THE WHEEL DOW WHEEL GOES ROUND! mbl T  is card represents represents life wit its ups and

s the secd se cd cad T ere is an obstac obstace e a pitfal pitfal or or a weak-

downs te eterna alternaton of te positivee and te positiv t e negative s te ii rst card  You se see e to be irr i rrititat ated ed excit exc ited ed and an d saken s aken upYou up Yourr life is fastpaced fastpaced and ever canging and your situation is unstabe.  You are are beginning a new capter in your ife.You ife .You are trying to develop develop to ove  ove on  to s o oet et ng ng else  or to be be ave differentl

ness tat is deaying you. You ave te ipression of stagnating or regressing  You are saken sa ken by unexpected news or crcustances tat t at are not yet favorabe s te t tii rd card A new deal deal a new cyc cycee .   te tere re is going going  to be a c cange ange If you were at "te "t e top you ay a y expect to fal down down wile if you  were at "t " t  e bot botto to  be b e prepared to clb back up. T is can be a tie of progress an opportunity a appy coincidence te end of your probles aziness and tougtlessness would cause your ruin only e eor ortt and deterination  wil enabe you to act

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XI trength

 PRETTY WOA WOANN OVERCOES TH E SAVAGE DESTRUCTIV DESTRUCTIVEE I N STINCTS OF A LION. HE RULES ITS PASSONS. PASSONS.

ymbl T his gure  gure represen represents ts inner stren stren h that



 the ecnd card Pre seshness an incomprehen-

 which gves you victory victory over over yourse yourse an consequen conse quenttyy ove overr events  the irt i rt card  You want to obt obtain ain som someth ething ing tha thatt appears   cut cut at rst  rst sight T her heree is a conquest that must be mae a compe titon  tit on a bea beauti utiu amb ambti tion on or a no nob be cause that must be eene In this questt your best assets are activt vita ques vita i t an inep i nepene enence nce but especia  y the courage that wi enabe you to face a

your probems

sion    you ack genteness, se sens nsit itv ven enes ess s an perhaps ove  ove You are impatien impatientt too ambitious or ba  y equippe to ace the probems prob ems that might arise Guar against agai nst aziness but but a a  so stress  the thi rd card A beautfu omen or the uture! It preicts an encounte a union an engagement, an imminent marriage, a birth acaemic honors a promotion promotion,, commercia success, the winning o a com-

petition , an exciting proect Act on your petition, own ow n be eterm etermine ine an methoica methoica  , an you wi succee because your heart is pure

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 aro

XII The Hanged Man H IS IS A VER VERYY UNCOFO UNCOFORRTABE POSISITI PO TION ON . . . ET THE ANGED AN APPEARS APPEA RS AT EASE EA SE RELAXED RELAXED AN ANDD SER SERENE ENE ymbl he anged Man heralds a transtion a

s the secn ca  You are experiencng sadness remorse, remorse ,

kind of suspended animaton that wll

bitterne bitt erness ss or obst obstac aces esA A proect proect is being being

allow your pro proec ects ts to ripen ri pen  s the th e fifi st ca  You are comp etely unde undecided cidedYou You have have chosen a derent derent path from others one  that s more d df fcult cult bec becaus ausee you are looking for truth, for an ideal in life Selfless and badly equpped for the ght and challenge of competiton, you feel alon alone e msunderstood and powerless and you fear that might have to sacrice some thng  thn g

ca into question feelingseither of lovetem are notledshared and a breakup porary or nal, is in the ai Unless you refuse to accept the stuaton or reect  the break break that appe appears ars to be inevitable s te thi  ca  You are going thr throug oughh a tra transi nsitio tional nal phase herefore, stand back remain calm and patent patent and do not lose lo se heart hear t even if the obectve appears dstant Dependngg on the stuation, the  ange Dependn angedd Man herads a recovery, a birth, or a secret love

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 tarot

XIII Death EAR N OT, TH S CARD SPEAKS NOT OF PHYSICA DEATH DEATH BUT O F TRANSFORATION.

yol Evrr h Ev hng ng ds and vryth vr ythng ng  s rborn rborn

h nd of on thng s th bgnnng of

s the the second sec ond cad

anothr .  anothr  e s cad  Your s stua tuato tonn s df df cul cultt b bcau caus s you hav rachd a turnng pont. A chang prhaps vn an uphaval has takn plac pla c or you hav xprncd xp rncd a sparaton Rmmb raton Rmmbrr dfa dfatt can b proftabl a ncssary chang that wll b followd follow d by a rnwa rn wa

A proj ct projct hasar notfacng b n succ bn succssfu ssfully lly compltd you an obstac you lack slfcondnc a brakup s announcd or prhaps a passon has ddAccpt dd Accpt th fact that you can no longr lv as you dd dd bfor. s the third cad A nw phas nw lov nw work or a nw prod n your your lf lf . . you ar gong  to chang your bha bhavo vorr and your way of lf. Ths wll not b asy but  wl prov vry bncal. You ar on th  thr  th rsh shol oldd of a r rb brr th Do no nott fa farr tt  wlcom t !

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 tarot

XIIII erane e XIII I Te p eran

 N ANGEL ANGEL A SPRT BEL BELONG ONG ING ORE TO TO H EAV EAVEN EN THA THANN TO TO EART EARTH H DECANTS PU PURE RE CELESTIAL CE LESTIAL WATER

mbl

emperance expresses oderation. t speaks o communicat communication ion , exchanges, exchanges , and peace. s te ff rst card Iprove I provemen men developmen developmen and regen eration.  you want to to become become part par t o something bigger than yoursel, to transor yoursel in order to achieve equi libriu. libri u. Yes, the condition conditionss are avor avorable able,, but you are ragle, and you must rst resolve your own contradictons.

s te secnd card

emperance a negative may simply bes anot lile unstablecard and You vul nerable rom a physical or psychological pont o view.ust don dontt yeld too easi easily ly to outside inuences, inuences , or let yoursel go. s te ti rd cad he oen o en isis positve. positve. You wll aain aain equ librium and harony, haro ny, you wll stren strengthgthen a relationship, improve rendships or eect a reconcliation. his may also be reected in a union, a recovery, new riendships riendships,, a postive pos tive unexpected event or a birth Do not rush anhng every thngg will happen  thn happe n n due course.

9  

h tarot

XV Th e D evi evi

 TE FRI GHTEN IN G AT FIRST FI RST SIG SIGHT HT BUT DO NOT NOT ET THIS ISEAD ISEAD YO YOUU . . . E HI DES AN UNSUSPE UNSUSPECTED CTED STRENGTH YOURS! mbl

s te secnd card

T he worl worldd o the o the Del i s a teporal one. one. s world s that o sex, oney, and

ies , unhappy ies, unhappy sexua experiences experiences bad peope around you, excesses lack o

powe

scruples, raud teptation, eneies dependence on a person or a stua tionn. .  ght your  tio you r baser baser instinct instinctss , and do not gie n to destruc destructie tie thoughts

s te frst card Dren by passon you y ou yearn or or physical happness happness,, aterial and social success, or to conquer the obect o your desires  through  throu gh orce  need behat behat is, is , unless unless you ee ee shackled to so so  ethin ethingg or soeso eone? n that case you wl wl b abe to nd a way out

s te t rd cad he Deil predicts a aorable situation in the aterial and physica elds: daring, courage, courage , agnetis agnetis , health, health, itality itality,, one sensual attraction, creatie orce

or passionate sexual relatonshp careul, you ght becoe ensnared Be by  ths

96  

 tarot

XVI The Ter  SH OT ACROSS ACROSS T H E BOW OW,, A N ALAR ALAR SIG NAL   THIS TH IS CA CARD RD IS A WARNI NG mbl

s the secnd cad

This represents the destructin f false  values and ways ways f life life that are n lnger

er a nancial prfessina r em tina failu failure re , yur eg e g ha hass sue suered red,, and

acceptable

yu have lst face T he fault lies lies nt with thers but but with yurse yur pride , yur seshness, r yur excessive ambitin here is a essn yu have nt under stdd , and yu have made mistake st mistakess u need t change curse

s the fist cad u are ging thrugh a trubled phase in yur life, experiencing a difcult and cntrversial situatin r yu are suffering frm a trauma u are having t reappraise reapp raise yurself, yursel f, yu have discvered a truth yu y u have pened yur eyeslt s a benecial strm, a cnstructive rdea

)

r a salutary crisis

s the thid cad Warning! u must make a clean sweep and break break with the past, past , even if it means

 taking risks and launching launching yurself new adventure Depending n int yura questin , this this wil be a benecial break a mve, r anther prfessinal rienta tinA  tin A radical change isis n  n the hrizn, hrizn , but befre this happens yu must destry in rder t reb rebuild uild

97  

 tarot

XVII XV II Th Thee t tar ar

HIS IS TH E UCK UCKYY STAR TH E ON E THAT THAT ROT R OTEC ECTS TS YOU   

mbl he Star speaks speaks of good fortune, fortune , hope hope , inspraton,, or credit for something inspraton something from

s e secnd secn d card T he Star is a ery er y positie car card d ou should expect no major difcuties,

 the pa past st th that at is at la last st br brin ingi ging ng ititss reward.

although you might be a bt too easy going or become rey re y to shamelessness shamelessness dreaming dreami ng,, selfindugence or a itle con fusion t may speak of a desire that has not yet been fulled

s e firs fi rs card our stuation is good, een excelent The time is faorabe and opportunites for happiness ha ppiness abound. ou hae hae talent artist ar tistic ic gis imaginaton imagina ton healthy aspira tions, and and the the ability to create create somethin somethingg beautfu and new.

s te i rd card Do not worry, the Star heralds harmony peace safety spiritual and romantic oe an encounter encounter wth your soul mate

 the your recoer er cre-atie ati eend actof acton on or aordeals brth br th . . a. o reco ou hae ha e aa bri briliant future ahead of you do not let negatiee thoughts stand negati sta nd in you wa wa

98  

   trt

XVIII The M Mn n H E OO N REGULA HE RE GULATES TES OUR NIGHTS NI GHTS LIGHT OR DARK NHABTED BY DREAS OR GHOSTS

ymbl ndicating magnation senstvity and receptiv rece ptivty ty this card a a so spea speaks ks o ntro ntro-spection llusion and nostagia s the irst card Hypersensitive or or the th e moment you are living on an emotonal plane Events inked to the past weigh upon you and you ear ear something that may ma y or may ma y not happen.. You hav happen havee doubt doubts.s. I the situaton nvolves the home children or an artis tic project you you are on the rght path.

s the secod card Msunderstandng lies unproductve memories lack o realism or an error o judgmen judgm en you are kidding yourse yourse your stuation s blurred you are disappoined by someone or you are becoming  wthdrawn s the th rd card  You will have to ace your ear earss sha shake ke o the past and get back to bascs But nstaiity is thre threaten atening ing Regarding re re a tonshp  ton shpss you y ou mus m ustt remain rema in clearheadcl earhead-

ed.T his card speaks o deceit illusion or deceptionBe deception Be prud prudent ent and develop your characte

99  

 tarot

XVIII VIIIII The un HE UN OBLITERA OBLITERATES TES DARK DARK ORS. T I S TH E VITOR VITORYY O DAY OVR N G HT HT.. LL OBSAS OBS AS ARE R RMOVED MOVED

ymbl T he Sun S un brings illu illumin mination, ation, dist distribu ributes tes loe and happiness happiness,, and opens the heart

and mind to lie lie  s he fis cad ca d our situation is good, and your assets are numerous. ou hae plenty o ambi tion  ti on ou want to shine , succeed su cceed , build , undertake a proect, loe a partner or children, or generously help those around aro und you you You are on the road to sat isaction.

s e secnd cad he Sun S un does not hae negatie negatie conno tations,, although its best to guard  tations guard against pride, playing to the gallery or blung M oderate your ambition and excessie selcon sel condence dence Do not hide the truth rom yoursel s he hid cad A ery e ry beautiul beautiul omen! h hee Sun Su n promises loe, oy, an encounte marriage, a happy sex lie, a birth, good health, suc cess, ame, the recognition o ones tal-

ents artistic nancial a solution solut ion tosuccess lies problems lies probl ems. . gains, help,

100  

 tarot

XX Judgment

 E TRUMP TRUMPET ETSS OF TE AST JUDGM ENT AWAKEN THE ONSIE ONSIENE. NE. T IS A REBIR REBI RTH, A DISOVERY,A RENEWA.

mbl Jugmen Ju gmen herals he en en of o f an oreal, oreal , a seon hane or he laraon of a

s te secnd secn d card A problem has has been only half half solve , a pee of news has shaken you, you are

suaion

experienng legal problems you are ineisve isappo isappone ne sresse sresse , you have a ba opnion of yourself, or perhaps you mus forgive someone or le somehing someh ing go

s te first cad eaving he ol an arkness you emerge ino full lgh Your sua suaion ion involves a hange a suen an unexpee even, ynamism an overexiemen ie men Yo Youu are ar e given he opporuniy opporuniy o be reborn, reborn , o sar again

s te tird card A ver will be renere an you wll see your siuaion in a new lgh. One  oor loses, loses , bu anohe anoherr ope opens. ns.  ow

omes he selemen sefor lemen of an ola problem problem, he rewar your effors, momen, of ruh, regane healh, he realizaion of proe proe ear  ear o your hear he birh of a long longawaie awaie hi hi , or h hee en of an an orea

101  

e t a r o t

X X I Te Wrd NGLS, ANI ANIMA MALS LS AND HUMANS ARE GATHRD GA THRD IN THIS THIS ARD ARD . . . IT IS TH APOTHOSIS

mbl he Wod expesses the Whole. t

s e sec nd cad he Wod aganst you means a ot of

speaks of matea and spitua accompshments.

eo e ott fo fo  vey ve y lile lile esult; esu lt; t means scat te ng,, de  teng deness ness a tendency to laxity o o a lack of concentation You must expect mateal imtations and accept youself as you ae

s e ii s cad  Youu a  Yo aee on th thee wa wa you ae evo evoving ving.You .You situato situ atonn is about to deveop deve op and take o and you hoizon is about to boaden.  You ae eady  eady to move to tavel to dis d is cove the the wold at lage lage  and to expeience new unknown sensatons.

s e id cad A vey bea beaut utififul ul o en    T he wold wold is you oyste! You wll expeience success ovecome obstacles tavel aboad ds-

cove new hoizons, you mets will be ecognized you will stat a new adven tue  tu e t ans ansfo fom m you  ima image ge , and ful full lll you wshes. Fea nothing; on te con ta  t ayy you sho should uld eoce! eo ce!

102  

 tarot

Te F S ARD AS NO NUM BER, NO HOUSE, AND NO DRE DRETION . . . HE HE O OOL OL S IN SAR O  AN I D ENTTY ENTTY..

mbl Drng Dr ng here here and there the Fool takes you anywhere and shows you the worst as we we  as the bes best.t. s te first fi rst card ou situation is unstable.ou are wandering rght and le bueted by events or caught in a rhyhm that escapes you. n search of something or someone some one you are ndng it difcut to adapt to the  worl  wo rldd aro around und you or to ch choo oose se an objective

A  econd

card Guard aganst an excessively carefree attude attud e eccentrcty eccentrcty and n nde de ty ty our projects are chaotic incoherent or llusoryy and you alow sor a low yourself to be pushed by crcumstances. ou ack rigor and are not practica or you try to escape from your responsibilties. Control your nstincts become aware of realty and reman reasonable

s te ti rd card There is a change in your mood. A new project an an une unexpe xpecte ctedd move move a search for freedom a journe j ourne an original adventure or experience an opportunity to be seied wth both hands or a brainstorm . . T his card does not speak of material professiona professiona or romantc success success bu depending on the other cards drawn it speaks of spiritual developmen restess  wanderng or renewed awareness awareness.. 10

 

rolo  y and divinao layed a

Tonamt T Azc Azc Book of Dy

m ajo jorr part i n Azec cv il izaion . T rec the fuu re, the pri pries ess s-th "hose "h ose who co unt he  i  -nerreted he caendar o day ow_  he a comlex s�   o sar � n.U I b r.  e un, e e e y  o  e  ·  he oon,ndV nu,an ie!re  n etn o he em e e ymbo e ymbols ls f the a r_ _ 

'oloq, oloq,  

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