Cult of Snake in Bosnia

Raif Esmerović

Cult of snake in Bosnia Bosnia

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As a religious and national symbol of the Illyrians the snake was present in numerous folk beliefs and practices around Bosnia and Herzegovina. The cult of the snake the guardian of the hearth and home and a holly animal with which all of the Illyrian tribes identified with was so dominant in the religion of our ancestors that the arrival of Slavs and monotheism couldn't uproot it.

The belief in the snake a guardian of the house was widespread around Bosnia and a nd Herzegovina. It was believed that she is inside a hole in a wall or a nearby hole in the ground from where she protects the inhabitants of the house. Her presence was never doubted even when none of the inhabitants have seen her. According to folk belief she was usually of a dark hue, and as a protector of the house she was usually gifted with food placed next to the house or a hole. In such a way people showed devotion and gratitude. As a totem symbol she was directly connected with the owner of the house and therefore it was forbidden to kill her out of fear that the owner might also die or someone else from the family. However, the in difficult times times the snake could sacrifice itself itself to protect the inhabitants of a household. Since the snake was a totem symbol from the the ancient times we shouldn't be surprised by graphical depictions through drawings on the house or tattoos on the skin. Tattooing was also a heritage from the Illyrians which was upheld by the Bosnian Catholics in the form of a tattoo of the cross on the hand but it was also noted noted among the Bosnian Muslims in the form of a snake. Augustin Kristić in his ethnological work "From the folk medicine of Bosnia and Herzegovina" (original title: Urežnjaci iz narodnog liječenja po Bosni i Hercegovini ), mentions tattooing of the snake on the arms: "Not a lot, but on the hands of women and less in men, I came across a tattoo of a snake. By asking: "Why did you tattoo a snake?" I didn't get the same response everywhere. The Most common answers were: "It protects protects against spellbound eyes", "It "It brings luck", "I won't get bitten by by a snake".

While among the Arab people we come across a practice of painting a hand on the walls of the houses as a prophylactic symbol against spellbound eyes and evil in Bosnia we see carvings or drawings of a snake. In such a manner it was clearly shown that that the house was under under the protection of the snake, its guardian, which has the power to protect the entire family from the disease, evil and bad luck. It is interesting to mention a few examples of how the snake cult adopted into Islam, the religion of  the Bosnian people, i.e. into the representation of the religio n according to the people also called "folk Islam" which is much more liberal and tolerant from the official Islam in which the old Illyrian religion is mentioned through monotheistic monotheistic tradition.

According to the tradition from Velika Kladuša, a snake saved Noah's ark and by that act the entire world. In that legend a mouse made a hole in the bottom of the ark through which water started coming in. The only animal that realised what was happening was the snake, she quickly jumped on the mouse swallowed him and curled on top of the hole and stopped the water from coming in. That's why among the folk there is a belief that it is a sin to kill a snake since it indebted the entire human animal species.

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A snake like the sheep can be a sacrifice to God i.e. kurban. When a house is threatened by a great evil or bad luck, the snake (guardian) senses it and offers itself willingly as kurban (sacrifice) to save that family. Usually in such extreme moments the snake appears in front of the enemy of that family trying to attack him/her in order for him/her to be frightened and punished. In such events it was often the case that the snake died but her death according to folk belief would remove the danger from the home. Uncommonly if the snake felt a great evil arrive she would attack the owner of the house in order that the owner o wner can kill the snake and neutralise the danger and remove the evil from the house.

Bosnia Bosniaks ks - snake snake peopl people e

According to Bosnian mythology the snake is the first being that God created, it appeared 40 years before the first man and animal were created. This mythological data is especially interesting from the aspect of perceiving numerous other beliefs and legends about the snake in BiH since it gives us a basis for understanding the entire concept of the snake cult phenomenon. We should especially note the connection of this cult with the tradition of our people whose Illyrian genes justify denomination of Bosniaks as snake people.

Among the multitude of beliefs a legend about a giant snake stands out, this snake encircles the entire globe, forming a belt around it, which when analysed geometrically depicts a circle which has a dot in the centre. In such a way we get the symbol of the the sun which is inseparable from from the snake cult. We shouldn't disregard the peculiarity of this transcendental myth which directs us towards a mystical idea that a snake has a celestial form besides its earthly one.

Folk beliefs claim that the snake is as large as a mountain in its original form but thanks to its mystical powers it manages to appear in its miniature form in front of humans. It is, according to all aforesaid, a being of exceptional magical power and one of the greatest forces that exist in the universe. The cult of mountain peaks, which certain folklorists and ethnologists hypothesised to belong to the solar cult, can be directly connected with the snake cult through simple logic and folk descriptions of the snake as a gigantic appearance which is compared to that of a mountain. In such a manner we again confirm the hypothesis about the inseparable connection of the sun and the snake in folk beliefs.

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Tuesda Tuesday y - holly holly day

Folklore claims that snakes live like humans: humans: they have their families but also kingdoms and monarchies. They always gather exclusively on Tuesdays in order to hold their meetings and agreements and at that moment, according to folk belief, there are hundreds of them on one o ne place. Depending on the religion that that they follow they have names which are identical to humans. How widespread this belief is still today is best shown by the statement of stravarka Alija from Velika Kladuša. On one occasion, when she went to her neighbour's house, Alija met a black snake laying on the road and observed her. Seeing the snake on the road Alija stopped and started uttering all Bosnian female names that she could think of: Mejra, Bejza, Hanifa, Fatime, Senada,. and only after she uttered the name Katka the snake reacted and started moving towards a nearby meadow, disappearing in the tall grass. According to Alija's belief each snake has its own name, which is identical to a human name, and as soon as one guesses it the snake will disappear.

Even though people avoid close contact with snakes from fear of their attack we should mention that a snake bite is not seen as a large unfortunate event. Namely, it is considered to be a heavenly gift since the person person which which is bitten by a snake, snake, will according according to belief, belief, gain magical strengt strength h - it will gain the power of the curse. Alije, which was bitten by a snake at a very young age, claimed that she possessed the power of the curse which she never wanted to demonstrate sine "it is a great sin!".

All those Bosnian beliefs are the result of a tradition over a thousand years old, whose Illyrian origin is evident in all of its parts. It is especially recognizable in beliefs tied to Tuesday - holly day of snakes snakes but also of Bogomils. That's why this day has a special meaning for understanding numerous segments of Bosnia's past but also mythology. Tuesday is a holly day which is in accordance with that marked by various taboos, especially the ones that have to do with men, which can point to an idea of a "female" day i.e. that in the past it was dedicated to a goddess, probably the goddess of moon. There is some evidence for this fact, namely, in Visoko it is believed that a deer fasts every Tuesday and that it refuses to feed its young on that day. In order to understand the hidden meaning of this belief we need to reach out to mythology of those people which had a significant influence on our Illyrian forefathers, and those people are the Celts.

In Celtic mythology the goddess of moon was transformed into a deer by magic and in that form she is taking care of her son Oisin. Moon goddess goddess is at the same time time the ruler of the dead which which is analogous to the Bosnian belief that on Tuesday men shouldn't shave or that their clothes should be washed "since the dirty water water is poured into the eyes of the dead". In the background of this belief  we can notice the cult of the moon goddess Arianrhod, depicted on a Bosnian tombstone, which is taking care of warriors and their souls.

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Celtic goddess of moon Arianrhod. Celtic goddess goddess of moon Arianrhod on a Bosnian tombstone.

The connection of a deer i.e. a roe with the underworld, especially in combination with the depiction of a bird, was relatively a constant occurrence on tombstones, Šefik Bešlagić claims in his book "Stećci-kultura I umjetnost" umjetnost" (tombstones - culture and art), which means that he belief in the fast of  the deer on Tuesday is not accidental and it is only a small segment of a once large cult of fertility in Bosnia and Herzegovina. We shouldn't forget forget the fact that without death death there is no new life, no new fruit unless a seed is buried in the ground, and that the entire concept of the cult of fertility and cult of the dead is based upon that principle. And in other cultures one addresses the ancestors when one wishes their intervention in the form of o f protection for the family, facilitation of fertility and newborns.

Since we are talking about a lunar deity, which has an arbitrary role over water and weather conditions, it is logical that all gathering of Bosniaks on Tuesday on high places, had in their background the cult of the moon goddess, water and fertility. Their location is besides a place which were geopolitically important in the thousand year old o ld history of Bosnia. All dovišta (pilgrimage site) are located on clearings and plateaus with lush vegetation and undergrowth, forests and local streams. The most important characteristic of all dovišta is that they are former worshiping places of  Bogomils, where they gathered and prayed together to god to send them rain and ensure a bountiful harvest, successful defence from enemies, protection of the home, fertility of women, etc.

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However, ethnologists found out that ritual sacrifices of sheep at those places are proof that dovišta are not exclusively a part of the Bogomil tradition but that they only continued to observe much older Illyrian cults, especially astral cults and the cult of god of streams Bindu.

One of these places of worship dovište Dobre vode (good water) near Foča which is connected to the tomb of two "dobri" (good), i.e. a father and son that a stepmother stepmother wanted to kill with the help help of a snake, is an ideal example of the cult of water. Visit to medicinal streams which are located there and where prayer is done during the first Tuesday up to Hidirllez and first Tuesday after it.

With the advent of Islam or better to say with the conversion of Bogomils to Islam besides Tuesday, Friday also gained the characteristic of a holly day and because of that fact we have numerous common beliefs and taboos connected to them. The T he most dominant belief is that during these days one shouldn't wash clothes, especially male clothes, in order to avoid lightning striking a home or even a homeowner dying, which is a clear influence of the cult of the snake, the protector of the family and home. In Rogatica and Žepa it is believed that on Tuesday and Friday it is not good to neither wash clothes nor do anything else on the river or stream in order to avoid stirring the water since it can cause hailstorm.

Snake in the Bogomil legends

In numerous Bogomil legends the snake snake plays a main or supporting role like the the one about Grandfather Ravuš or Did Ravuš, which folk tales describe as an old man with long white beard who performed his regular prayers, like all the other Bogomil priests, under under a linden tree. The daughter of bey Džafer, a Bogomil nobleman who converted to Islam, was a girl given for marriage. On one occasion the suitors came to ask for her hand and a beautiful young man from Duvno succeeded. The marriage was planned for a Friday, and the day before that the girl went to the meadow to pick some flowers with which she wanted to decorate the wedding procession. proc ession. However, her niece was very jealous of her and her marriage and she was looking for a way to hurt her and seeing her jovially walking towards the meadow to pick some flowers she came up with the idea to plant some snakes which will bite her. Approaching her cousin carefully without her noticing it, she dropped a snake and walked away. As soon as the snake saw the girl it started to move towards her but at that moment out of nowhere Grandfather Ravuš appeared and made a circle c ircle around her uttering a few words which turned the snake into stone. In another legend from Middle ages the snake is tied to two holly men so called evlije for which a tomb was raised which later became a pilgrimage site. When Sultan Mehmed the Conqueror, conquered Bosnia, all Bogomil population converted to Islam in a very short time period.

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New religion and customs were not as strange to them as much as Christianity was rigid to which they never wanted to surrender. We know little today about the events that took place during the medieval Bosnia, since legends hide the truth. One of o f them is tied to a father and a son which converted to Islam, and they lived in a village Kolun near Foča. The father was a man of exceptional physical strength, while the son was of a more gentle constitution. The reason for that is that at a very young age the boy lost his mother and he grew up on food that his father procured. As he could not manage without a woman, the father re-married after some time to a woman which didn't show care and respect to his son, which she also secretly tortured. On one occasion, while he was sleeping, she placed a small small snake in his mouth which entered entered him and all that the boy ate the snake would swallow. The boy ate a lot but he was pale and skinny regardless. His body became ever weaker. At night after he said his prayers, he asked Allah to help him and that evening he dreamt of  his deceased mother, who told him in his sleep to enter the room where they keep yoghurt, which his stepmother forbid him. Tomorrow, while the stepmother was out of the house, the boy entered the forbidden room, found the yoghurt in a wooden plate and drank it. At that moment the boy fainted. A miracle happened. Disturbed by the yoghurt the snake left the boy's body and hid under a shelf with cheese. Soon after that the boy woke up and escaped from the room. He was very hungry. As soon as the stepmother came into the house he told her that he is hungry and she replied that she will give him some food. She entered the room where she kept the cheese, and the snake jumped and bit her by her face. The stepmother died and the snake snake escaped. When the father father came, he realised what was going on, and he promised his son that he will never get married again.

Zmijari Zmijari - Illyrian Illyrian priests priests

Zmijar is a name for a person which has power over snakes and knows the secrets of curing snake bites. It is interesting to note that a zmijari is always a man and that there are no records of a woman ever being one. Because of their extraordinary and supernatural characteristics a zmijar represented all that which designated a priest or a shaman during Illyrian times, he knew all the secrets of the world of snakes, primarily the way in which to communicate with them. Since a snake was considered to be a supreme deity to which various gifts were offered, especially food, which is a part of religious practice which existed among the the Bosnian people until the last century in the form of  leaving food for a snake - house keeper. keeper. According to snake's movements, its life habits and reproductive cycle the Illyrians determined time for religious practice but also of social practices tied to fertility such as a wedding. Tattooing motifs of a snake on o n one's skin, especially hands and face, the Illyrians wanted to provide close contact with their deity but also to connect to all their ancestors. That's why tattooing had a special significance in their tradition. 7|Page

The thing that all zmijar had to have is nobleness nobleness and courage, also they were were not allowed to kill any living beings, even if it was a spider or ant. Snakes had their special language, that is not like any language that exists among the humans.

Dautović Velaga better known under his nickname Velija from Marjanovac, was during his lifetime the best known zmijar in Velika Kladuša. He was always called for interventions when an invasion of  snakes took place or when one would enter a house. His power over snakes was gained accidentally. During WWII he found a sheet of paper with magical formulas in a pocket of a dead solider, uttering these formulas he gained mysterious powers over snakes. He didn't trust the secret communication with snakes to anyone, and he took it to his grave. However, more mystery was caused when a jar was unearthed from his yard which contained an amulet containing Arabic script and a completely parched snake?! Still, the most important details of his ability was the fact that Velija communicated with the snakes using telepathy so that he was able to chase snakes out of a house which was thirty kilometres away from him, while he was lying in his bed.

Hajrudin Keran from Jajce is the second zmijar who gained his powers of contact with snakes during childhood. According to legends snakes saved him from his father's constant abuse. -On one occasion while I was looking after a heard of sheep in the mountains, my father came furious and for no reason he started beating me savagely. Hajrudin, then a boy eight years old, managed m anaged to somehow escape from him and all scared and tearful he ran into the woods. While running he asked god for help. According to his words all of a sudden snakes appeared in front of him and covered him with their bodies. - I'm shaking, I was looking at my father as he searched for me, me, but he didn't didn't see me. On that occasion he spent a few days with the snakes which fed and took care of him. After that, Hajrudin gained the ability to communicate with the snakes by which he gained knowledge of  numerous secrets of nature. He never misused his power and he was always ready to help in case a snake had to be chased out of the house or property. Hajrudin did it in his own way, with respect towards the snake.

Cult of fertility

The cult of the snake, which was dominant in the entire religious and social concept of our forefathers, represents the core of the cult of fertility for the most part because of the phallus shape of the snake. The Illyrians showed their first forefather as a suckling child wrapped by a snake which offers the child wisdom and magical power, so that he can turn t urn into a snake once he dies. Besides being a totem symbol the snake represented to the Illyrians the largest deity whose spirit permeates the whole of nature and universe. Its role in the cult of the Grand Mother is especially important. Namely, the snake, or in its heavenly form a dragon, is a classic symbol of fertility.

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In the Bosnian tradition the connection of the snake and the dragon can be be tied to the personification of the vegetative cycle which is analogous analo gous to the one from the Greco-Roman mythology. The dragon in fact makes a circular journey, he comes out of the water, flies and passes to another location where he enters a pit, hole, disappears inside the earth and then reappears after some time. The snake has its dualistic nature, it can represent the principle of good but also of evil, which makes it a universal symbol. Also, after her winter sleep the snake sheds its skin which results in the belief  that it is a symbol of resurrection and new life. That's why it is present in many legends and folk stories which clearly reflect its power of evil but also of good. According to an ancient legend a long time ago there were three suns in the sky. On one occasion the big dragon swallowed two two suns and the third one was saved by a swallow which took it high up in the sky.

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