coletanea kung fu 9
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Apostila que mostra Diálogos entre Mestre e Discípulo, falando sobre a Filosofia das Artes Marciais, do Kung Fu e da Vid...
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K K K u K u u u n n n n g g F F F u F u u u Estudos Avançados Volume
9 - Edição Especial
Centro Filosófico do Kung Fu – Internacional 1983 www.centrofilosoficodokungfu.com.br
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© Centro Filosófico do Kung Fu - Internacional
“Se atravessarmos a vida convencidos de que a nossa é a única maneira de pensar que existe, vamos acabar perdendo todas as oportunidades que surgem a cada dia” (Akio Morita)
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EDITORIAL
Esta publicação é o 9° volume da coletânea de textos e provérbios publicados na home-page do Centro Filosófico do Kung Fu - Internacional , que visa a orientação e o aprimoramento cultural dos artistas marciais. É muito interessante para o leitor divulgá-la no meio das artes marciais; pois estará contribuindo para a formação de uma classe de artistas e praticantes de melhor nível que, com certeza, nosso meio estará se enriquecendo. Bom trabalho !
Um abraço !
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SUMÁRIO
CENTRO FILOSÓFICO DO KUNG FU - INTERNACIONAL ......................................... ......................................... 5
A FORÇA DE UMA MÃO ............................................ .................................................. ........................................... 7 ENCLAUSURADO ............................................. ................................................... ................................................. 10 SHAOLIN - ALÉM DA TERCEIRA CÂMARA ....................................... .................................................. ............... 12 CHI KUNG................ .................................................. .................................................... ....................................... 26
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CENTRO FILOSÓFICO DO KUNG FU - INTERNACIONAL
O CENTRO FILOSÓFICO DO KUNG FU - Internacional possui uma coletânea de informações, minuciosamente minuciosamente elaboradas, que revive o grande espírito das artes marciais e que agora está à sua disposição. Esta coletânea é atualizada com freqüência, procurando manter os estudantes das artes marciais sempre sintonizados com importantes informações sobre o seu auto-aperfeiçoamento. auto-aperfeiçoamento. Ao mesmo tempo em que se exercitam, em busca de um corpo mais bem preparado, têm aqui a oportunidade para exercitar sua mente e seu espírito em busca do equilíbrio, da renovação de conceitos e do crescimento moral e intelectual. Mas aí vem uma pergunta: Como poderemos nos aprimorar moral e intelectualmente intelectualmente através de apostilas, textos e provérbios ? Confúcio, um dos mais conhecidos sábios chineses foi intitulado, em sua época, ha mais de 2.800 anos, como O SÁBIO DE MIL MIL GERAÇÕES. Confúcio Confúcio foi um dos Mestres que pautaram a " história das artes marciais chinesas"; o tempo tratou de sedimentar seus conhecimentos sobre a conduta moral dos indivíduos, que hoje são respeitados mundialmente. Assim, o CENTRO FILOSÓFICO DO KUNG FU INTERNACIONAL INTERNACIONAL vem com a proposta de relembrar grandes conceitos e
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Outra questão relevante é compreender qual a finalidade suprema das artes marciais. - No templo de Shaolin, por exemplo, cada encontro dos mestres com outras pessoas era precedido da frase: "Que a paz de Buda esteja com você !" Qual o significado disso? Na verdade, a cultura das artes marciais sempre teve sua maior batalha travada no próprio interior dos indivíduos, uma luta contínua contra as próprias fraquezas e imperfeições. É praticamente impossível buscar um aprimoramento pessoal, seja nas artes marciais, seja em outro esporte que exija maior domínio, sem antes se melhorar como pessoa. Ao contrário do que se deduz, a arte de lutar é a a rte da paz. O verdadeiro lutador treina mil dias mesmo sabendo que poderá utilizar seus conhecimentos em um único dia; e talvez nunca utilizá-los. Contudo, seu esforço maior é para o auto-aprimoramento, auto-aprimoramento, a melhoria de si mesmo e a conseqüente construção de um mundo melhor. - Mesmo o guerreiro ama os dias de paz. Assim, nós não poderíamos ter outro propósito, senão, o de contribuir para a construção de um caminho de paz, harmonia, aprimoramento moral e contribuição para que o homem seja sempre diferente a cada dia, sempre diferente para melhor. Que utilize seus braços, suas pernas e, principalmente, principalmente, sua visão, p ara alcançar as alturas em benefício de seu próximo. - Pratique a arte marcial com um propósito; um propósito de paz, de crescimento e de auto-melhoria. Um propósito realmente elevado... Que a paz esteja com você !
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A FORÇA DE UMA MÃO
Discípulo : Por quê se diz que uma mão pode ter muito poder, Mestre? Mestre : Antes de responder-lhe, responder-lhe, tenho algumas perguntas a fazer Gafanhoto: •
Devemos colaborar para pôr termo às provas do próximo?
•
Deve alguém por termo às provas do seu próximo quando o possa, ou deve, para respeitar os desígnios Divinos, deixar que sigam seu curso?
Discípulo: Não sei responder, Mestre ! Mestre : Já lhe disse, e repeti muitíssimas vezes, que estamos nessa Terra para concluir as nossas provas e que tudo que nos sucede é conseqüência dos nossos atos passados, são os juros da divida que todos temos de pagar.
Discípulo : Como assim, Mestre?
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Mestre : É certo que as nossas provas têm de seguir um curso, mas, porém, conhecemos esse curso? Sabemos até onde têm elas de ir e se a Divina Sabedoria não terá dito ao sofrimento de tal ou tal dos nossos irmãos: "Não irás mais longe?"
Discípulo : Então são pontos que devemos tomar como reflexão, Mestre? Mestre : Sim. Saberemos se a Providência Divina não nos escolheu, não como instrumento de suplício para agravar os sofrimentos do culpado, mas como o bálsamo da consolação para fazer cicatrizar as chagas que a sua justiça abrira?
Discípulo : Mas onde está o erro, Mestre? Mestre : Não digas, pois, quando ver atingido um dos vossos irmãos: “É a Justiça Divina, importa que siga o seu curso”. Diga, antes: “Vejamos que meios a Sabedoria Divina me pôs ao alcance para suavizar o sofrimento do meu irmão”. “Vejamos se as minhas consolações morais, o meu amparo material ou os meus conselhos, poderão ajudá-lo a vencer essa prova com mais energia, paciência e resignação”.
Discípulo : Mas, Mestre, essa atitude é muito elevada e exige de cada um de nós
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Mestre : Por isso é que estas atitudes são consideradas elevadas. elevadas. A grande sabedoria nos diz que devemos nos ajudar, sempre, mutuamente, nas nossas respectivas provações e nunca considerar as provações e obstáculos como instrumentos de tortura.
Discípulo : Mas muitos, ainda, pensam erradamente Mestre? Mestre : Contra essa idéia deve revoltar-se todo homem de coração, principalmente principalmente todo aquele que busca a sabedoria, a elevação moral e a paz interior, porquanto este, melhor do que qualquer outro, deve compreender a extensão infinita da bondade Divina. Deve estar compenetrado de que a sua vida toda tem de ser um ato de amor e de devotamento; que, faça ele o que fizer para se opor às decisões da Sabedoria Divina , estas se cumprirão.
Discípulo : Tenho um certo receio da Sabedoria Divina Mestre? Mestre : Pode o homem, portanto, sem receio, empregar todos os esforços por atenuar o amargor das suas provas, certo, porém, de que só à Sabedoria Divina cabe detê-la ou prolongá-la, conforme julgar conveniente. Não haveria imenso orgulho, da parte do homem, em se considerar no direito de, por assim dizer, revirar a arma dentro da ferida? De aumentar a dose do veneno nas vísceras daquele que está sofrendo, sob o pretexto de q ue tal é a
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ENCLAUSURADO
Discípulo : É correto permanecer enclausurado enclausurado aqui no templo, Mestre? Mestre : O abuso das melhores coisas tem a sua punição nas inevitáveis consequências que acarreta.
Discípulo : Não entendi, Mestre? Mestre : A nossa estada aqui no templo não significa fugir do mundo, Gafanhoto. A fuga de si mesmo é o maior sofrimento pelo qual o homem pode passar.
Discípulo: Fuga de si mesmo, Mestre? Mestre : Muito diverso do sofrimento da fuga de si mesmo, é o quê ocorre quando o homem impõe a si próprio sofrimentos para o alívio do seu próximo. Se suporta o frio e a fome para aquecer e alimentar alguém que precise ser aquecido e alimentado e se o nosso corpo disso se ressente, estaremos fazendo um sacrifício abençoado.
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Discípulo: Gozos do mundo, Mestre? Mestre : O homem não deve adormecer no seio das volúpias enervantes da riqueza; pois ele deve ser, antes de tudo, um anjo consolador dos menos favorecidos e deserdados.
Discípulo : Mas onde está o erro, Mestre? Mestre : O homem, porém, que se retira do mundo, para lhe evitar as seduções e viver no insulamento, que utilidade tem na Terra? Onde pode comprovar a sua coragem nas provações, uma vez que foge à luta e deserta do combate? Se queremos a vitória, vitória, devemos aplicar aplicar a nossa alma no combate, combate, e não o nosso corpo; mortificar o nosso Espírito e não a nossa carne; fustigar o nosso orgulho, receber, sem murmurar, as humilhações; humilhações; flagiciar o nosso amor-próprio; enrijecer-nos enrijecer-nos contra a dor da injúria e da calúnia, mais pungente do que a dor física. Aí teremos a verdadeira vitória, cujas feridas nos serão contadas, e atestarão a nossa coragem e a nossa submissão aos bons preceitos do verdadeiro guerreiro, guerreiro, capaz de manter a PAZ mesmo entre a discórdia.
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SHAOLIN - ALÉM DA TERCEIRA CÂMARA
Região do Templo Shaolin
Discípulo : O que os antigos têm para nos ensinar, ensinar, Mestre?
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Discípulo : Então o s conhecimentos do passado não têm valor, valor, Mestre? Mestre : Isso n ã o é verdade. - Existe um grande valor em aprender como as coisas eram no passado, quando o combate mão a mão estava em alta, e o conhecimento de efetivas habilidades de luta significava vida ou morte de uma pessoa.
Discípulo : Então os conhecimentos do passado se tornaram uma tradição, Mestre?
Mestre : Dando a devida importância a essas questões, existe hoje ainda uma tradição que conserva vivo esse conhecimento. A história das artes marciais tradicionais remonta remonta a milhares de anos no passado, e muito dessa cultura é preservado em tradição oral. Shaolin teve uma história, não só de desenvolver eficientes métodos para combater, bem como de treinamento, mas também de
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Mestre : O treinamento no Mosteiro Shaolin do Sul progrediu através de três "Câmaras" ou "Salões" (chamados Tong), considerados como estágios de aprendizagem.
Discípulo : Câmaras, Mestre? Mestre : Na primeira Câmara o praticante deveria dominar dois blocos de treinamentos, a fim de construir uma forte base para o treinamento mais avançado.
Discípulo : Mas em que consistia consistia esses “blocos “blocos de treinamentos”, treinamentos”, Mestre? Mestre : O primeiro bloco era composto de Exercícios Básicos (Gei Bun Gung). Esse estágio de treinamento cobria seis áreas específicas: flexibilidade, flexibilidade, força, resistência, nutrição, hidratação e descanso/recuperação. - Iniciantes começavam aqui, para desenvolver o corpo e a mente para o treinamento mais
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Discípulo : E como eram ensinados esses exercícios, Mestre? Mestre : Eram ensinados através de exercícios e formas em movimento. As formas conectavam os seis componentes, enquanto se adicionava conceitos para serem futuramente desenvolvidos durante o treinamento de aplicação.
Discípulo : Qual era o objetivo desse ensinamento, Mestre? Mestre : O treinamento dos Movimentos Básicos ensina ao corpo a mecânica apropriada. Uma boa formação nos Movimentos Básicos agiliza o processo de aprendizagem nos níveis mais altos. Quanto mais complexos os movimentos possam ser rapidamente aprendidos e executados, naturalmente, com o correto alinhamento, sem ter que pensar sobre os detalhes de equilíbrio, bases e posicionamento, posicionamento, maior é o domínio da arte de lutar.
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Discípulo: Céu-Homem-Terra, Mestre? Mestre : O conceito “Céu-Homem-Terra” tem muitas camadas de compreensão; assim, estudando-se nesse nível, significava progressão mental, física e espiritual. Compreendido em um nível literal, Céu-Homem-Terra refere-se às distâncias do combate na realidade humana, e ao uso apropriado das técnicas dentro de algumas categorias.
Discípulo : Quais são essas categorias, Mestre? Mestre : Essas categorias são vistas como um simbolismo, equiparado aos princípios da natureza: Céu, Espírito, Homem, Mente / Emoções, Terra e Corpo
Discípulo: E como funcionam, Mestre? Mestre : Técnicas de Céu incluíam chutes e socos de longa distância. Habilidades de Homem incluíam qualquer coisa na distância de ambas as mãos
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Discípulo : Pode-se dizer que essa passagem pelas pelas câmaras era uma uma espécie de triagem de habilidades, Mestre? (Habilidade d e Mestre : Um praticante pode ter mostrado talento em Chin Na (Habilidade capturar e controlar) enquanto outro pode se sobressair em Di Tang (Habilidade em chão). Essa especialização está no desenvolvimento desenvolvimento de muitos estilos que se vê expressados nas Artes Marciais Tradicionais. Tradicionais. É importante lembrar que estilos surgem da expressão de um indivíduo praticante da arte, para exibição e utilização de talentos únicos e naturais, e ao mesmo tempo desenvolver uma maior eficiência pessoal.
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Discípulo : Isso significa que haviam duas formas de combate, Mestre? Mestre : À medida que as tecnologias militares mudaram e se desenvolveram, desenvolveram, e soldados se retiraram da vida militar, parte do conhecimento militar começou a se espalhar pelo mundo civil. Com diferentes necessidades e objetivos, e acessos variados a essa informação, os civis focalizaram em áreas específicas da habilidade a qual conduziu a formação de uma abordagem única para as artes marciais - a qual é chamada hoje, estilo.
Discípulo : Significa, então, que houve uma unificação no conceito de estilo,
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Sistema Hung Fa Yi Wing Chun, encabeçado hoje por Grão Mestre Garrett Gee, como treinamento "Dentro da Caixa", o qual utiliza Céu-Homem-Terra como conceitos de Portais-Base para se descrever o espaço tridimensional. tridimensional.
Discípulo : Isto significa que na Terceira Câmara a arte de lutar transcende os rudimentares conceitos de combate corpo-a-corpo e é vista como uma ciência, com princípios e descobertas mais avançadas, Mestre?
Mestre : A progressão progressão do treinamento, uma vez que ele é um Sistema completo, culminou em um círculo completo. O estudo do exterior (treinamento físico e
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Discípulo : Vida iluminada, Mestre? Mestre : À medida que os monges desenvolveram níveis cada vez mais elevados de habilidades combativas e autodomínio, eles foram além dos domínios de CéuHomem-Terra como um conceito Distância-Base o qual é referido como treinamento "Dentro da Caixa".
Discípulo : Dentro da Caixa significa nossa maneira própria de pensar e ver as coisas, Mestre?
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Discípulo : Isto leva à simplicidade, Mestre? Mestre : Esse fluxo d a decorrência, existência e extinção quando voltado para indicações de técnicas de artes marciais leva ao desenvolvimento desenvolvimento de um conceito determinado de Economia de Movimentos .
Discípulo : Como assim, Mestre? Mestre : Economia de Movimento é "usar a mínima quantidade de movimentos, no menor período de tempo, com a mínima quantidade de energia para se realizar
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universais são pontes que conectam tudo o que nós fazemos. Por exemplo, a Teoria dos Portais usa a dinâmica natural do esqueleto humano, a qual não muda com o passar do tempo, e aplica a física para expressar a técnica.
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Portais, "Dentro da Caixa" refere-se a qualquer técnica que expressa a Fórmula. Se a Fórmula não for expressa na técnica, isso será "fora d a caixa" porque, mesmo se for efetivo, o movimento não será máxima eficiência.
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Discípulo : Podemos entender essa perfeição como o perfeito domínio de si mesmo, através da arte de lutar, Mestre?
Mestre : Nessa altura, tem-se dominado a Terceira Câmara. A vivacidade foi
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Mestre : Em resumo, o processo dos Exercícios Básicos para os Movimentos Básicos, que leva ao treinamento Céu-Homem-Terra como um conceito de Distância, e para o treinamento Dentro da Caixa usando Céu-Homem-Terra como um conceito de Portal a través de uma abordagem sistemática ou livre, contém o
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