Baba Irete Meji (2)

3

CAPITULO I MUNDO DE IFA BABA IRETE MEJI + I I O I

+ I I O I

I I I I II II I I

REZO: EYELEMERE AKOLOMORE APOYORE AMONI ORUN ONI BARABANIREGUN ORUN MILAMO IKA ONI AWO AKOLOMORE ORUNMILA LORUGBO. SUYERE: ARIKU MARIWA, MARIWA, ARIKU MARIWA OÑIKI BAKUODIDEO  ARIKU MARIWA, OSHE MENIEI, OSHE MENIEI REZO: EYEMELERE AKORE IYARE EYEMELERE LAFIDAYA EYEMELERE FENISHE KIA IFA AYE ADIFAFUN ORUNMILA ADIFAFUN OSHUN, ADIFAFUN POROYE PAÑUELOS MARUN ELEGBO. EN ESTE ODU NACE: 1- Nació : Que IKU respeta los pollos. 2- " : La cuadratura del círculo. 3- " : Que es el Odu del "Amor Personificado". 4- " : Que en IKOFAFUN se pongan 3 Ikines. 5- " : El cuerpo astral (El espíritu). 6- " : Que el sacerdote de Ifá no puede rasgar las semillas de as matas de Ikín, Ikín, a no ser para construir su ókpele. 7- " : La fuerza de las manos y los dientes. 8- " : La guadaña de OYA. 9- " : Que con este Odu, al hijo de OGUN no se le hace Ifá, pues nunca progresará. 10- " : El secreto de la corona de OLOFIN. 11- " : La consagración de OYA y OGUN. 12- " : El pacto de IKU con ORUNMILA. 13- " : El espíritu de ODUDUWA. 14- " : Los patos, las gallinas, los totíes, los puercos. 15- " : Hacer Ituto en vida. 16- " : La cabeza del toro para OLOKUN. 17- " : El narigón. 18- " : El por qué OGUE vive dentro de SHANGO y por qué OGUN tiene cadena. 19- " : Hablan Hablan los accesos, los forúnculos, varicela, granos, fiebres pestilentes, la peste bubónica, la lepra, la sífilis, la la pleuresía, el escorbuto, la leucemia, flojedad (impotencia),

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4

otitis, baja de peso frecuentemente, postración de la cintura hacia abajo. 20-Aquí : No se matan hormigas. 21- " : Cuando se ve este Ifá, Ifá, no se toma agua hasta las 12 de la noche. 22- " : Tiene un pie en la tierra y otro en el mar. 23- " : Se le le sacrifica venado a ORUNMILA. 24- " : Es el Odu que se marca en la entrada de la casa y se le sacrifica una paloma para ahuyentar el peligro que que lo acecha. 25- " : Habla la la sombra de los árboles frutales. 26- " : El chivo se convirtió en el alimento de Eshu. 27- " : Comenzó la intranquilidad del hombre por la lucha de bienes materiales. 28- " : La persona es artista de nacimiento, aptitudes para la creación. 29- " : Se prepara OSUN hasta la rodilla. 30- " : Los mayomberos cargaron el tarro de buey y lo cargaron con materiales sagrados y le pusieron un espejo para ver el futuro. 31323334-

" : El Odu reitera la eliminación eliminación de seres humanos por el sacrificio de animales. " : El Odu prescribe que el Awó aprenda los cantos de Ifá para aplicarlos. “ : El Iyefá es de cáscara de Ikines.

" : ELEGBARA coronó a OLOFIN con una Ada, con 16 plumas de loro y 16 manillas de marfil. 35- " : Ifá avisa avisa al Awó 16 días días antes de su muerte. 36- " : Fue donde OGUN se quedó bruto y el por qué los hijos de OGUN no interpretan Ifá. 37- " : Los OGUE eran de OGUN. 38- " :SHANGO nació en tierra Takua y en otras tierras se coronó Rey cuatro veces. 39- " : No puede colgar sus ropas porque se atrasa. 40- " : OYA fue cautivada o esclavizada por OGUN. 41- " : OGUN perdió el poder con OYA y perdió a OGUE. 42- " : Las mujeres perdieron el poder de OLOFIN y el por qué éstas no pueden tenerlo. 43- " : OSHUN era partera. 44" : OSHUN era íntima amiga de NANU, hermana y mujer de AZOJUANO. 45- " : Se da carnera y pollo a IKU para alejarla. 46- " : ODUDUWA fue a enseñar a los congos, pero éstos no aprendieron. 47- " : La corona de Ifá trae la suerte al Ilé. 48- " : El AKAN (cangrejo) cambia su casa. 49- " : No se usan mantas encima del cuerpo. 50- " : Las hierbas son: Hierba Hierba la sangre, Caí simón y farolito. DESCRIPCION DEL ODU BABA IRETE MEJI.

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5

 Al hijo de OGUN no se le hace Ifá. Se le consagran 16 piedras, con cada Odu Meji marcado en ellas y vive dentro de su AWOFAKAN.  Aquí se le ruega a la Deidad IGBA ODU con dieciséis mitades de pan pa n y cacao, durante dieciséis días. Usar un bastón preparado por un sacerdote de Ifá. Se aconseja ofrendar un tambor ta mbor a OSHUN. Antes debe sacrificar para par a esta Deidad lo que diga Ifá y lavar su casa con: Verdolaga, Espanta muerto y Abre camino. Después de preparado OSUN hasta la rodilla, se le sacrifican dos palomas blancas, conjuntamente con los pies del interesado. El OSUN se deposita con ORUNMILA. El Odu habla de petición y pensamientos. Se arriba al final sin incidentes. Las mujeres demandan cariño. El Odu es el magma de la Tierra, es femenino, hija de ELEMERE GUASA y OLOMU. Es el signo de la Tierra, domina todo lo que es muerte. Es San Lázaro en persona, en el espacio. Sus colores son: rojo, r ojo, gris y azul; el día de la semana, el miércoles. Su planeta es KOLE  ABE (Mercurio). Su metal, el Azogue. No puede usar añil ni comer ekrú, adalú, guinea, ekó, guiso de maíz, plátano Johnson, gallina, ajonjolí, maní ni millo. Odu corajudo, hay que ser corajudo y hacer EBO para eliminar los enemigos. IRETE MEJI es el encargado de resucitar a los muertos. Por eso e so se llama EYEMERE, se ríe de la muerte, la insulta e IKU no puede hacer nada. El Awó de este signo sabrá lo que pasa, ya sea bueno o malo. Usa como defensa a OSHOSI y a AZOJUANO. IRETE MEJI dice que la Tierra es lisa y no presenta anormalidades, mas si la exploras descubrirás esqueletos, cadáveres y excrementos. El Odu recibe sobre la Tierra todo lo desechado por la vida, vive a la orilla del mar.

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6

En el Odu no se puede andar sin OGUN ni OSHUN, si quiere estar bien. El Awó de este Odu usa corona cuando tiene a OLOFIN y le da 1 gallo a ELEGBARA, metiendo a éste en una canasta. Es un signo de amor y de alegría, a la par que de llantos y tristeza, pues por ser el signo del "Amor Personificado", se enorgullece en su vanidad. Por vanidosos y llenos de grandeza, se creen superiores a los demás, porque están llenos de gracia y de dulzura, pues son un tanto hipócritas y sus palabras llenas de sátiras y puyas. No creen en nadie, creen que todo se lo merecen y que son insustituibles, pero sufren en su orgullo. Les gusta vivir y vestir bien, tratan de lucir mejor que nadie y siempre se están alabando alabando a si mismos, se creen sabios. No son capaces de sacrificarse por nadie, sólo por si mismos y por conseguir lo que desean obtener. obtener . Si se sienten heridos en su vanidad son peligrosos, pues son capaces de matar riéndose, no se arrepienten de nada y sus respuestas hieren profundo. No se retractan ante nada ni nadie, lloran de impotencia cuando no pueden desarrollar las cosas que desean. Son voluntariosos y dueños de si mismos. Son un tanto caprichosos y son poco impresionables, no se inmutan ante nada, ni ante nadie. Lloran la falta de poder y, cuando están así, matan por llegar a ser dueños de si mismos y de todo lo que lo rodea. Quieren y odian al mismo tiempo, tiemp o, y odian a quien más quieren cuando cuan do estos no hacen su voluntad. Pero pasan trabajos y sufrimientos por su carácter, que engaña a cualquiera. Es un Ifá rico, pero de muchas contrariedades y trampas. No puede abrir huecos ni cruzarlos. El venado no oye por los oídos, sino por las patas delanteras. Esta es una virtud suya, cuide sus piernas y brazos. Manda a hacer Santo, a lo sumo un año. Poner una pata de venado (Agbani) a su Ifá. Ifá de tierra Iyesá, le llaman EYELEMERE por ser aquel que baja b aja a la tierra tier ra de los EGUN y regresa a la de los vivos. Poner pedazo de asta de venado al IKOFAFUN y AWOFAKAN. Cuando sale este Odu Osobo, Osob o, se le ponen p onen 16 akará a OLOFIN, OLOFIN, rogándole 16 días y dormir con gorro blanco y verde. El primero que hizo Santo fue ODUDUWA y le hizo Ifá ORUNMILA, por eso el primero para cortar el pelo y usar navaja es el Awó con Suyere: ISURRO EBO ORI, ASHE GBA DI

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7

verdolaga y Atiponlá. Signo de buenos augurios para viajar. El dinero se guarda en una bolsita con pescado y maíz tostado. Se preparan 3 pañuelos, p añuelos, uno blanco, uno un o amarillo y uno azul; se unen por las puntas y se le ponen al Ángel de su Guarda, usándolo de vez en cuando. Las mujeres fuera de la casa traen la suerte. Si está construyendo una casa, suspenda la construcción por algún tiempo. Debe ofrecerle un chivo a Eshu. Si la mujer tiene seis hijos, debe sacrificar pues puede pu ede perder a tres (con aceite de palma, esponja, jabón, peine, quimbombó, quimbombó , ataré, jutía y pescado ahumado, maíz tostado, conejo a los Ancianos de la Noche y chivo a Eshu. Para el Awó iniciado, debe hacer lo siguiente: a) Plantar un árbol de Ege y sacrificarle un gallo. b) La cabeza de una Boa para sembrarla. c) El carnero padre y sembrarlo. Buscar la piedra de un río para su Eshu.  Así Ifá hace ricos o pobres a sus hijos. Para salud y prosperidad hacer el sacrificio siguiente: paloma con hue vo de paloma, ropa puesta de color negro, panes de maíz, granos salcochados, todo se envuelve en tela negra, se restriega todo el cuerpo y se entierra en un pantano en el río. Para tener hijos, chivo a Eshu, gallina, venado y chiva a Ifá y un conejo a los Ancianos de la Noche. Todo se pone en un hueco con un espejo y tres pañuelos amarrados por las puntas, que lleguen al fondo de éste. Para evitar peligro de muerte, chiva a Ifá con Iyefá de ORUNMILA, todo se cocina y va para un cruce de caminos. Le impondrán tres pruebas. Para salir victorioso, debe sacrificar chivo a Eshu, 2 gallos a SHANGO y carnera a EGUNGUN. Habla de hundimiento y problemas prob lemas con la justicia, para lo cual debe sacrificar 2 gallinas y una chiva a OYA y chivo a Eshu.

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8

con la navaja, la cual siempre que corta pronuncia un gemido Idi Osa, de ahí que los hijos de OGUN, que también tengan ese Odu, no vayan al Igbodu. El Odu marca lágrimas por sufrimiento. Prohíbe el juego de manos. El adivinado debe estudiar su profesión con profundidad , pues cree que sabe mucho y no es más que un ignorante. En este Odu, se prepara p repara una corona coro na de bronce y marfil, ma rfil, adornada con dieciséis plumas plumas de cotorra. Se lava con las hojas apropiadas y se le sacrifica, junto con Ifá, una chiva (antes, darle un chivo a Eshu.) Es la única corona que se pone encima de la otra (coronación de Ifá) El sacerdote de Ifá conoce o tiene el presentimiento de que va a morir dieciséis días antes, tiempo en que debe hacer los preparativos de un largo viaje. Sacrificar frecuentemente a su Ángel de la Guarda. No usar ropa rota, ni negra. Cuidar a su mujer e hija, pues por su falta de atención y preocupación se irán muy lejos. Hay dudas de la paternidad del hijo. Realizar sacrificio al dinero. Sacrificar carnero blanco a SHANGO para visitar familiares en otras tierras, consulte primero. Las mujeres jóvenes lo convierten en un hazmerreír de todos y a Ud. le gustan estas. Evitar el pensar que todo se lo merece. Efectuar sus consagraciones dentro del Ifismo para reducir al máximo su deuda de gratitud con la Humanidad. Sacrificarle a OSHUN para que los negocios marchen bien. No usar armas encima, para eliminar perspectivas de tragedias. Estudiar más Ifá y dedicarle menos tiempo a EGUNGUN.

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9

Las guineas sabían que ORUNMILA iba por el mal camino, reguindado detrás del venado, venado, y le avisaron pero éste no oyó. Venado (AGBANI), la mujer de ORUNMILA, tenía un querido. Es el magma de la Tierra (conjunto de rocas que existen debajo de la corteza terrestre, cuya temperatura es superior a los 1000 grados centígrados. Es un Odu de pruebas, pues OLORDUMARE probó la sabiduría de todos los Santos. La suerte está guindando, debe hacer Ebó para alcanzarla. No tomar otí, se puede quedar dormido y perder. Tenga paciencia, pues una mujer le traerá suerte. Tendrá asiento y riquezas por YEMAYA. OGUN gobernaba a base de la fuerza y el miedo que inspiraba. El esposo tiene que ser Awó de ORUNMILA para equipararse con la mujer, pues éste adquiere poderes sobrenaturales. Evitar ir a la plaza y lugares públicos, haga sacrificio con manta y epó para borrar las cosas del pasado. No usar manta en su cuerpo. OBRAS DE IRETE MEJI. EBO: chivo, gallo, 2 tojosas, hierba ñame, gallina, demás dinero. EBO por Osobo IKU:

ingredientes, mucho

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10

3 semillas de peonía, 3 botellas de aguardiente, 3 botellas de miel, 3 lanzas, 3 piedras chiquitas, 1 gallo, 2 gallinas amarillas, 3 ekó, 3 velas, jutía y pescado ahumado, tela amarilla, roja y blanca, 2 cocos, mucho dinero. Secreto. 1 güirito con tierra de tres esquinas, arena de río, 5 piedras chicas de río. Se le da sangre de gallina y se tiene detrás de la puerta. p uerta. Esto ORUNMILA se lo repartió a todos sus hijos. Obra para el Awó de este Odu. Le da un gallo a ELEGBARA, metido en una canasta, c anasta, pues ELEGBARA coronó a OLOFIN OLOFIN con una bella corona de 16 plumas de loro y 16 medallas de marfil, que el Awó la usa cuando tiene OLOFIN. Obra con ELEGBARA.  Al dilogún de ELEGBARA se le echa Omiero y una braza de candela en una jícara. Todos los presentes prueban, el resto para una palangana ante ELEGBARA. DICE IFA: Ud. tiene familia que no conoce. Tiene familia extranjera.-Sus padres están separados.-Quiere dar un viaje al campo.-Ud. tiene una cicatriz en la pierna.-Se dio una caída o tenga cuidado no se vaya a caer y se de un golpe en una pierna.-Cuídese las piernas. -Sus negocios andan mal.-Está contrariado. OSHUN lo favorece y lo ha sacado de muchos apuros.-Ud. hay días que se siente bien y otros mal.-Vivirá muchos años si atiende al Santo.-Si es hombre, tiene una hija que no conoce, pues hace tiempo dejó a una mujer embarazada.-Mucho cuidado con las jovencitas, jovencitas, pues puede ser esa hija hija que no conoce.-Ud. tiene 3 mujeres y una tiene que asentar OSHUN, OSHUN, esa está muy enamorada de Ud. y le hace muchos regalos, ella es muy mentada.-Ud. es artista de nacimiento.-Si es mujer, ha tenido tres enamorados: enamo rados: uno viste uniforme, uno es comerciante comerc iante y el otro anda con documentos o tiene títulos.-A Ud. la enamoran los viejos, pero a Ud. no le gustan.-En su familia hubo jimaguas o familia trastornada.-Ha luchado mucho en la vida, es caprichosa y le gusta que la traten con cariño, no le gusta que la contradigan y la envidian

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11

maltratar mujeres y mucho menos despreciar a su Ángel de la Guarda, porque puede terminar como un demente.-Sacrifíquese demente. -Sacrifíquese por lo que desea y por los demás.-No realice el acto sexual parado porque su vida sé acortará.-Tapar los huecos de los rincones de su casa y del tejado.-Cuídese de un sirviente que está planean do traicionarlo o mentir contra Ud.- A Ud. un jefe lo quiere probar, debe mostrar sabiduría.-Por hechicerías le pueden romper el matrimonio, a través de prenda de Zaraban da.-No use mantas y haga EBO con ropa usada para que borre su pasado.-Evite ir a la plaza o lugares públicos. REFRANES DEL ODU BABA IRETE MEYI. 1- El juez que mucho avisa, no quiere hallar culpables. 2- El Sol no puede con la sombrilla. 3- Si el pueblo me salvó, ellos mismos se salvan; si no me ayudan,

ellos se perderán.

4- Un buen gesto de bondad merece otro, mientras que un mal gesto relaciones mutuas. 5- De sembrar tres árboles alcanzaré mi prosperidad. 6- La sangre resucita. 7- El que resucitó a los muertos y está entre los vivos. 8- El arte da forma a mi vida. 9- El que burlo la muerte. 10- He de tener cuidado de no caer en el hoyo de la prosperidad. 11- Sólo la viruela puede insultar a IKU sin correr el peligro de

muerte.

destruye las

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12

No aparece especificado. ENFERMEDADES. Forúnculo y Ántrax. La mayor parte par te de las infecciones supuradas de la piel dependen depe nden del Staphylococcus Gureusi. El forúnculo es una inflamación supurada focal de piel y tejido subcutáneo. Puede ser único o múltiple y a menudo rediciva en brotes. El ántrax es una infección más profunda, que se difunde lateralmente debajo de la fascia subcutánea profunda y después se abre paso a la superficie y crea muchas fístulas cutáneas que expulsan supuración. Si bien otras bacterias de cuando en cuando producen estas lesiones, suelen depender de Staphylococcus Aureus. Los forúnculos pueden ocurrir en cualquier sitio, pero son más frecuentes en las áreas pilosas húmedas del cuerpo, como la cara, cuello, axilas, ingles, piernas y mamas. En cambio, el ántrax se circunscribe en esencia a espalda y nuca, donde los planos aponeuróticos permiten la diseminación lateral descrita. Los forúnculos y el ántrax suelen comenzar en los folículos pilosos y en esta etapa se identifican como foliculitis. La infección profundiza y produce el absceso subcutáneo, sub cutáneo, llamado forúnculo, o en la nuca o la espalda, el ántrax, más extenso pero también localizado. En la evolución característica del absceso, el foco central experimenta licuación. La necrosis inflamatoria inf lamatoria a menudo se abre paso hacia la superficie "apunta" y frecuentemente frecuentemente produce una o más fístulas que supuran y ayudan a la curación, al evacuar los restos necróticos. Así, pues, la única diferencia entre el forúnculo y el ántrax reside en la profundidad de la lesión fisular y la aparición de una o más fístulas. Debe hacerse la incisión con drenaje. El forúnculo y el ántrax producen dolor y molestias intensos. La invasión de la sangre circulante, con co n producción de abscesos metastacios y las infecciones en otros lugares, son amenaza constante de diseminación estafilococo. Esta evolución es rara en el adulto ad ulto joven sano; ocurre más sencillamente en diabéticos y sujetos debilitados. La localización más frecuente de los focos secun darios es en pulmones, meninges, riñón y válvulas cardiacas.

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13

fiebre, y de exantema. Las lesiones comienzan en el tronco y después atacan cara y extremidades. Las vesículas, algo elevadas, están rodeadas de una zona estrecha de eritema, la aureola. Las vesículas aparecen en brotes sucesivos en la misma área, de manera que en un sitio determinado se encuentran lesiones en distinta etapa evolutiva. Las lesiones son más ab abundantes undantes en el tronco que en la cara y las extremidades, esto lo diferencia de la viruela. También ocurren en la mucosa bucal. En el curso de las semanas siguientes, las vesículas se rompen y son sustituidas por costras secas, que experimentan descamación. Las vesículas pueden convertirse en pústulas. Como casi todos los casos son benignos, hay pocos datos sobre las lesiones viscerales de esta enfermedad, aunque puede causar lesión en vísceras internas y del epitelio. De cuando en cuando la varicela va seguida de encefalitis de carácter indeterminado, pero no se considera que dependa de invasión directa del sistema nervioso. La muerte es muy rara. PESTE. La Peste es una infección causada por Yersinia Pestis, que en el e l hombre se manifiesta manifiesta en una de dos formas clínicas principales, a saber, linfadenitis aguda (peste bubónica) o neumonía aguda grave (peste neumónica). neumóni ca). La peste es, sobretodo, una infección de roedores causada causad a por Y Pestis, P estis, que se transmite tran smite por una pulga vectora (Xenopsylla (Xenopsylla Cheopis), Cheopis), que se infecta cuando se alimenta de sangre de una rata bacteriámica con niveles de Y Pestis que pueden llegar a 10000000 bacilos por milímetro de sangre. También es una enfermedad de roedores domésticos y salvajes, tales como ardillas terrestres, aranatas, marmotas, ratas silvestres, conejos y liebres. El hombre adquiere la peste bubónica por la picadura aberrante de pulgas de roedores infectadas por la peste. La infección humana, proveniente de liebres y conejos, se debe a contacto tisular directo antes que a picaduras de pulgas. Los animales carnívoros, como perros, per ros, gatos y coyotes, en las zonas de peste muestran datos serológicos de infección. En el siglo XV, la peste, conocida conocida como "Muerte "Muerte Negra", se se calcula que dic muerte a un cuarto de la población europea. Gener almente, hay cianosis

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14

fundamental de fibrina, f ibrina, que retiene Y Pestis en el proventrículo hasta que el órgano queda ocluido. La pulga, bloqueada, bloqueada , sufre desecación progresiva. Intenta alimentars a limentarse, e, regurgita, regurgita, para inocular de esta forma de 25000 a 100000 bacilos en el sitio de la picadura. El periodo de incubación puede variar, de algunas horas a 12 días, pero por lo común es de dos a cinco días. El comienzo es repentino, asociado con escalofríos, y la temperatura aumenta a valores entre 39.4 y 41.4 grados. El pulso es rápido y filiforme, y hay hipotensión. Aparecen ganglios linfáticos dolorosos y crecidos junto con la fiebre o poco antes. Por lo general no n o existe lesión primaria en el sitio s itio de la picadura, pero en ocasiones se observa una pequeña vesícula, con linfangitis local leve. Los ganglios más afectados son los femorales o inguinales (50 %), seguidos por los axilares (22 %), cervicales (10%). Los ganglios aumentan de 1 a 5 cm. Son frecuentes la cefalea y molestias gastrointestinales, anorexia, vómitos y dolor abdominal. Puede haber intranquilidad, delirio, confusión y pérdida de la coordinación. El hígado y bazo a veces son palpable. La forma for ma benigna de la peste bubónica, como pestis menor, desaparece en una semana. LEPRA. La Lepra es una enfermedad infecciosa, contagiosa, no hereditaria, a evolución crónica, que presenta periodos de calma y de exacerbación, que ataca principalmente la piel y el sistema nervioso, pero cuyas manifestaciones manifestacione s se pueden observar en todos los tejidos de

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15

sucediéndose unos a otros. otros . En un caso, la lepra se manifiesta en el enfermo con máculas de diversos tipos, luego tubérculos, atrofia de los músculos de las manos, rinitis con epistaxis, pérdida de la sensibilidad al dolor y a la temperatura, trastorno s tróficos, atrofia cutánea, reabsorción de los huesos de las extremidades, caída de las cejas, mal perforante plantar, etc. En otro caso, el enfermo aparentemente sano, sufre de repente escalofríos, fiebre alta, dolores articulares, cefaleas cef aleas y malestar general, acompañados a compañados de una erupción maculosa o nodular generalizada. Después, el caso sigue la misma evolución. La lepra cutánea está constituida principalmente de máculas, tubérculos y lesiones por nervios afectados que provocan flictonas, caída de los pelos, trastornos sudorales y sebáceos, gangrenas y ulceraciones. Las máculas varían de unos cuantos milímetros hasta unas cuantas pulgadas y cubren grandes extensiones de la piel. Todas estas lesiones tienen una característica común: los trastornos trasto rnos de la sensibilidad, sensibilidad, disminución disminución de la sensibilidad al dolor, abolición de la sensibilidad al calor y al frío, pero conservación conse rvación de la sensibilidad táctil. Los tubérculos leprosos son elevaciones elevaciones hemisféricas, globulosas globulosas o aplanadas, de tamaño variable, desde el tamaño de una munición hasta el de un tomate, con colores rojo vivo, oscuro o violáceo. Sus sitios de elección son las orejas, la nariz, mentón mentón y los miembros. miembros. A veces se abre al exterior y se ulcera, dejando escapar una serosidad purulenta, sucia y atónica, que tarda tiempo en cicatrizar y que es con facilidad asiento de infecciones

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16

vuelve irritable, hosco, rebelde y fácil presa del fanatismo religioso. En los jóvenes puede haber una retención del desarrollo desar rollo e infantilismo. Es imposible de curar para muchos. Los enfermos duran diez, quince o veinte años y mueren de enfe rmedades intercurrentes, de tuberculosis o de manifestaciones viscerales de lepra y caquexia. SIFILIS. Es una enfermedad infecciosa subaguda o crónica, causada por la bacteria Treponema Pallidum. Suele adquirirse por contacto sexual con otro sujeto infectado. Si no se le trata, progresa a fases primaria, secundaria y terciaria. Las fases tempranas (primaria y secundaria) son infecciosas. inf ecciosas. Hay curación de las lesiones tempranas espontánea, seguida de un largo periodo de latencia. En alrededor del 30% de los pacientes no tratados, aparece a la postre enfermedad tardía del corazón, el sistema nervioso central y otros órganos. Fue descubierta en 1905 por Shaudinn y Hoffman, cuando observaron espiroquetas en lesiones infecciosas tempranas. tempranas . Las espiroquetas tienen de 6 a 14 espirales. El microbio es puntiagudo en uno y otro extremo. No ha sido posible cultivar el T. Pallidum en vitro, aunque se han conservado las cepas en el laboratorio durante más de 50 años. T. Pallidum puede penetrar a través de mucosas normales. Las primeras lesiones que aparecen se encuentran en el sitio de inoculación primaria. La multiplicación de los gérmenes es muy lenta y el periodo de incubación en los humanos oscila entre 10 y 90 días antes que aparezca el chancro primario (tiempo promedio de 21 días).

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17

chancros en faringe, lengua, alrededor de los labios, dedos, pezones o en muchas otras zonas. El 80% de los pacientes con sífilis secundaria muestran lesiones cutáneas. PLEURA. La participación pleural es, con raras excepciones, complicación secundaria de una enfermedad subyacente. Los padecimientos primarios son: 1- Infecciones bacterianas. 2- Neoplasia primaria de la pleura. La participación secundaria es muy común y en un 60% de los autopsiados se observan adherencias pleurales u otras lesiones. Las enfermedades pleurales se dividen en: Inflamaciones, derrames pleurales no inflamatorios y Neoplasias. Inflamaciones: Las inflamaciones de la pleura (Pleuritis), a su vez pueden ser: Pleuritis Serosa, Seros a, Fibrinosa, Serofibrinosa, supurada y hemorrágica. Las tres primeras son causadas por los mismos procesos debido a tuberculosis, neumonía, infarto, absceso y bronquiectasia, fiebre fieb re reumática, uremia, infecciones infe cciones por bacterias, hongos, hongos, fiebre tifoidea tifoidea y otros.

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18

RELACION DE HISTORIAS O PATAKI DE BABA IRETE MEJI. 1- El nacimiento del Odu BABA IRETE MEJI. Historia. Después de adquirir el secreto de la prosperidad prospe ridad EJI ELEMERE decidió que era tiempo tiempo de venir al mundo. Él fue a dos sacerdotes de Ifá, llamados EJI WEWEW E, OGBOJO y OJO GIIRI, oun gbati ba owuro. Estos fueron los dos sacerdotes de Ifá que adivinaron para él. Le aconsejaron que hiciera sacrificio sac rificio para evitar problemas al tener hijos en el mundo. Le dijeron que sirviera a su Ifá con una cabeza y que diera un macho cabrio a Eshu. Él hizo sacrificio rápidamente y salió para el mundo.  Al llegar, fue a un pueblo llamado OKE MESI, donde practicó el arte de Ifá. Él tuvo prosperidad pero no tuvo hijos. Luego se casó y su esposa dio a luz una niña. Sin embargo, él estaba ansioso por tener ten er más hijos. Un día, decidió consultar a su Ifá sobre él por qué no podía tener un hijo varón, si en sus acostumbrados sacrificios durante su festival anual de Ifá tenía éxitos. Él invitaba a todos los sacerdotes de Ifá de los alrededores para que participaran. Después de la invitación, su Ifá le dijo que hiciera sacrificio con un venado entero (AGBORIN en Yoruba o ERHUE en Benin). Como él no era cazador, viajó al pueblo

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19

OMONDE UDO MOYA GBAMILA  ATANO, ABO  AARITIJE, AARITIMU ELA MINI OLOFIN YI ELA MINU OLOFIN YI ORUNMILA ELA MINU OLOFIN YII OOO. Cuando los niños oyeron su canción, que era una llamada de socorro fueron hasta la zanja. Al verlo, ellos se preguntaban que podían hac er para ayudarlo a salir del hoyo, de manera que se marcharon frustrados. f rustrados. Llegó la hora en que los adultos iban a sus granjas cuando él los vio a través de su espejo y volvió a cantar.  AGBA UDO MOYA GBAMILA

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20

Ella se quejó de que no tenía con qué ayudarlo a salir. Entonces él le aconsejó que se quitara su turbante y que lo dejara caer en el hoyo, mientras agarraba rápido de un extremo. Cuando ella extendió el turbante hacia abajo, éste no llegaba al fondo. Entonces él conjuró al turbante para que se extendiera hacia abajo y éste obedeció a su mandato hasta que pudo asirse a él. Primero, lo amarró a la pata del venado muerto. La mujer se preguntaba si ella podría podr ía sacarlo a él y al venado. Pero él insistió en que no podía salir sin el venado. Entonces, cantó la siguiente canción: BAMI GBE BARA GBEGBE LEYIN MOLE GBEGBE (Esta es la canción usada por los sacerdotes de Ifá para mover a Ifá de una posición a

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21

OLOMO (NONYAMEN en Benin). El hijo empezó a crecer y cuando llegó a la edad de razonar, ella le contó cómo él había nacido. Para asombro de los compañeros compañe ros de su edad, él tenía la costumbre de cantar las canciones de d e su padre, a quien nunca había conocido. conocido. El también tenía hábitos hábitos de recoger hojas, tal y como su padre lo hacía, y sus compañeros de juegos siempre lo estaban ridiculizando por imitar al sacerdote de Ifá que vino al pueblo una vez. Cuando él llegó a la casa, en una ocasión le preguntó a su madre quién er a su verdadero padre, a la luz de lo que las personas le estaban diciendo afuera. La madre insistió en que él era aún demasiado joven para contarle la historia completa. Sin embargo, embargo, como él insistió en saber la verdad, ella le contó la historia de cómo había quedado embarazada y le dio la descripción de la casa de su padre en el pueblo de OKE MESI y de cómo ella se encontró con él.

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22

quedó convencido de que ésta era la casa de su padre, porque se adecuaba a la descripción dada por su madre. Cuando EJI ELEMERE vio al chico esclavo, e sclavo, lo consignó a la custodia de una mujer mu jer mayor que vivía cerca de él. La mujer debía cuidar de él durante los siete días que antecedían al festival. A la mañana mañ ana siguiente, EJI ELEMERE salió para el bosque a recoger hojas hojas y otros instrumentos para el festival f estival venidero. La anciana le dio al chico un montón de semillas semillas de palmera para que las quebrantara. Este incidente explica por qué está prohibido rajar semillas de palmera en cualquier hogar donde se esté llevando a cabo una ceremonia de iniciación Ifá durante siete días. También explica por qué razón le está prohibido a un sacerdote Ifá romper el almendro de una palmera. Cuando el muchachito estaba rajando la semilla de la palmera, empezó a cantar una canción que le recordó los acontecimientos que le llevaron a su nacimiento, de la la forma en

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23

Y su gloria femenina expuesta quedó. El sacerdote de Ifá Que no pudo resistir El impulso de la naturaleza Cayó sobre ella Y le hizo el amor. Mi madre, KPOROYE,  Al sacerdote de Ifá no ha visto desde entonces. en tonces. Pero, conforme a su vaticinio, De aquel hecho fortuito Un hijo varón nació. Yo le nací a KPOROYE En su mayoría de edad En un momento en que nadie

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24

Que a la casa y a la tierra de mi padre al fin he llegado. La descripción que me dio mi madre Me asegura que la casa  A la cual fui vendido como esclavo Y donde ahora esta semilla de palmera rompo

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25

de Eshu- quien conocía que el muchacho era hijo de IRETE MEJI- despuntó la hoja del cuchillo de forma que no pudo cortar el cuello de la víctima. El ejecutor se rindió, diciendo que Ifá había rehusado aceptar a la víctima. Entonces desató al muchacho, lo paró y desafió a los sacerdotes de Ifá a que lo acompañaran con

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26

La mujer que la cuidaba llamó al Rey para que escuchara la canción que ella cantaba. Después de oírla, el padre padr e la llamó por su nombre, nombr e, KPOROYE, y ella respondió. Después de esto, el Rey llamó a su madre para que viniera a identificarla. Al verla, ambos rompieron a llorar y se alegraron por p or la reaparición de su hija, a la que ellos habían dado por muerta durante mucho tiempo. Luego, ella fue liberada de la esclavitud y vestida vestida como

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27

Tan pronto como el árbol ár bol creció, las doscientas d oscientas divinidades (OGBA ORUMOLE ORUMOLE en Yoruba o IHEMURI en Benin) intentaron en vano sacar prosperidad de l árbol. Todas ellas fallaron porque no se preocuparon preocupar on en descubrir el secreto de cosechar sus frutos. Entonces llegó el turno de ORUNMILA, de hacer un esfuerzo. Pero, antes de desafiar al árbol, él decidió decidió ir

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28

Cuando el gallo comió todo el maíz que quiso, miró a los alrededores buscando a ORUNMILA y vio a éste en la cima del árbol de riqueza. Entonces sacudió sus alas y cantó, diciendo: ORUNMILA GEGOO OR, que es el cacareo del gallo hast hasta a el día de hoy y significa que "ORUNMILA fue el primero en trepar en el árbol de la riqueza". Como respuesta, ORUNMILA cantó:

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