ASTROMATICS.June Edition

February 2, 2019 | Author: M K Mishra | Category: Bhagavad Gita, Science, Philosophical Science, Religion And Belief
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yogini ekadashi, somvati amavasya, vedic culture, shrimad bhagwat Geeta, ayurved, yog, vastu...

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ASTOMATICS Vol. 12, Issue-6, June 15, 2016

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Patron Jagadgaru 1008 Katangi Peethadhishwar  Swami Pragyananda Ji Maharaj Chief Editor Ashok Vasudeva Bureau Chief  Dr. M.K. Mishra

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Shrimad Shrimad Bhagwad Bhagwad Geeta --------------------------------------------------- 8

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Vedic Culture Culture -------------------------------------------------------------------------------- 9

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Yoga : Back Pain Pain ---------------------------------------------------------------------- 15

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Editorial Associate Ms Meena Dr. N.K. Sharma Design Chetan Vasudeva Marketing Jolly Distributor Central News Agency Financial Consultant S.P. Aggawal & Company Chartered Accountant 5, Todarmal Todarmal Lane, Bengali Benga li Market  New Delhi-110001 Owned, Published and Printed by : Ashok Vasudeva Printed at : Front Line Imaging Pvt. Ltd. D-14/7, Okhla Industrial Area, Phase-I New Delhi-110020 Published from : 126-B, Una Enclave, Mayur Vihar-1, Delhi-110091 RNI No. DELBIL2005/15214

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EDTORIAL

WHAT WHAT AND HOW TO TO OPPOSE ? When we were studying impressions, but a physical training as well: in School or College there [Diogenes] used to say, that there were two used to be debate kinds of exercises: that, namely, of the mind and  competitions. The teachers or  that of the body; and that the latter of these created  organizers would prepare students to speak for the in the mind such quick and agile impressions at motion and against against the motion. This exercise had  the time of its performance, as very much facilitated  a motive to generate the creativity in the minds of  the practice of virtue; but that one was imperfect youngsters and let them realize the pros and cons without the other, since the health and vigour  of any subject. necessary for the practice of what is good, depend  When it came to governance of a country there equally on both mind and body- a healthy mind is were many methodologies viz autocracy, kingships in a healthy body.. etc later it was democratic set also. To remove the Some historians have noted the similarities flaws of these systems another art of ruling came  between the teachings of Jesus and those of the as Maoism, Communism etc. Today, oday, Democracy Cynics. Some scholars have argued that the Q is accepted to be best tool of governance widely document, a hypothetical common source for the over the world; a methodology where people people have gospels of Matthew and Luke, has strong full participation in electing people to govern the similarities to the teachings teachings of the the Cynics. Some state.  people thought that Jesus was more like a Cynic All over world wherever the governance is sage from a Hellenistic Hellenistic Jewish tradition than either  through democracy the opposition has all the right a Christ who would die as a substitute for sinners to criticize the Government for their wrong or a messiah who wanted to establish an decisions against the interest of the people as the independent Jewish Jewish state of Israel. Israel. Other scholars constructive opposition in the interest of the state. doubt that Jesus was deeply influenced by the As the time passed this criticism is replaced by Cynics, and see the Jewish prophetic tradition as age old theory or philosophy as "Cynicism". of much greater importance. "Cynicism is a school of Ancient Greek   None of this this meant that a Cynic would retreat  philosophy as practiced by the Cynics. For the from the society. Cynics were in fact to live in the Cynics, the purpose of life was to live in virtue, in full glare of the public's gaze and be quite agreement with Nature. As reasoning creatures, indifferent in the face of any insults which might  people could gain happiness by rigorous training result from their unconventional behavior. and by living in a way which was natural for them, What is happening in the Indian politics you rejecting all conventional desires for wealth, power, can well imagine it is neither opposition, nor a sex and fame. Instead, they were to lead a simple constructive attitude of the opponents, without life free from all possessions. motive one has to speak against like in our school Thus a Cynic has no property and rejects all days because speaking against the motion have to conventional values of money, fame, power and  speak. Can some law be made for such elements reputation. A life lived according to Nature requires in the Parliament that those speaking against only the bare necessities required for existence, and  without authenticity and legality of the issue can one can become free by unshackling oneself from  be punished in the interest of the people and the any needs which are the result of convention. The nation. JAI BHARAT. BHARAT. Cynic way of life required continuous training, training, not  Ashok Vasudeva Vasudeva  ju st in ex er ci si ng ju dg me nt s an d me nt al

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 fofdihfM;k es a x.ks  x.ks'k'k th ij vkys [k es a eS  eS us  a  iw  >w Bs   iz  iz pkj dk   [k.Mu djrk Fkk ftlds vuq  vuq lkj 'ka dj th vkS j x.ks'k'k th  vuk;ks ± ds ns ork Fks D;ks  D;ks fd  a os nks a es a mudh ppkZ ugha  ugha gS  gS A >V   ls es  es js okD;  okD; dks gVk  gVk fn;k x;k vkS j eq >s mÙkj  mÙkj feyk fd   eS =kk;.kh la fgrk dk mijks ä vè;k; ^^iz f{kIrÞ gS ¼vFkkZ  ¼vFkkZ r   ckn es a tks  tks M+k x;k gS½A ½A eS us  a  tokc  tokc fn;k fd fdlh Hkh os n es a  dks Ã iz  iz f{kIr eU=k gks us dh  dh ckr la lkj ds fdlh  fdlh Hkh ^^fo}kuÞ  us dHkh  dHkh ugha dgh]  dgh] vr% ;g rq Egkjk O;fäxr fopkj gS  A  A  ;fn eS a vius fopkj  fopkj fofdihfM;k es a ugha  ugha tks  tksM+ ldrk  ldrk rks rq e  Hkh ugha tks  tksM ldrs + ldrs A eS=kk;.kh la fgrk es a iz f{kIr va'k'k gksus  dk m)j.k fdlh iz ks Qs lj dh fdrkc ls ys  ys dj vkvks] ojuk   eS a fofdihfM;k  fofdihfM;k dh ia pk;r fcBkÅ¡ xk ¼arbitration committee½ A rc tkdj ml vkys [k es  a es  esj okD; s okD; tq M+ ik;s A  A  bl iw js  Qkyrw dh  dh cgl es a es  esjk ,d eghuk u"V gqvk vk ¼eS usa

vus d iz ek.k fn, ftUgs a mu  mu yks xks a us iz ek.k ekuus ls budkj   budkj   dj fn;k½A ,s lk esj lHkh  s lHkh ys [kks a ds lkFk   lkFk gqvkA vkA Dieter Bachmann ds us r` Ro es a uLyoknh   uLyoknh Hkkjr&fojks fèk;ks a ds  ,d fxjks g us fofdihfM;k  fofdihfM;k ds Hkkjr  Hkkjr lEcUèkh lHkh ys [kks a dks  dks  fuxjkuh es a j[kk  j[kk gS vkS j fofdihfM;k ds ekfyd ls mu  mu yks xks a  dk rkyes rkye ys gSA gkoZ MZ fo'ofo|ky;  fo'ofo|ky; ds fgUnw  fgUnw&fojks & fojksèkh èkh rFkkdfFkr   ba Mks ykW ftLV iz ks Qs lj ekbdy foRts y ds ;s   ;s yksx ps ys gS a]  fofdihfM;k es a bl fxjksg ds vfèkdk¡  vfèkdk¡'k'k yks xks a us  us Nn~  Nn~ e  uke   j[ks gS  gSa A  A Dieter Bachmann tS ls vus  vus d yks x yxHkx   iw jk  oä fofdihfM;k ds Hkkjr  Hkkjr lEcUèkh ys [kks a dh  dh fuxjkuh es a  gh yxkrs gS  gS a] tks fl)  fl) djrk gS fd  fd bu yks xks a dks  dks ik'pkR;   ik'pkR;   fo'ofo|ky;ks a ds  ds ekbdy foRts y tS ls iz  i ks Qs z ljks a dh  dh d` ik ls  [kpkZ&ikuh &ikuh feyrk gSA ,d&,d okD; Bhd djkus es a eq >s dbZ  lIrkg u"V djus djus iM+  iM+ rs Fks  FksA ;s yks  yks x viz kekf.kd cdokl Hkh   tks M+s rks eS a dkV   dkV ugha ldrk   ldrk Fkk] D;ks afd dkVrs gh   gh og   cdokl rR{k.k iq u% tks M+ nh   nh tkrh Fkh vkS j rhu ckj ls vfèkd dkVus dk  dk fu;e fofdihfM;k es a ugha  ugha gS  gS A if'pe ds  iz frf"Br fo'ofo|ky;ks a us ?kks   ?kks"k.kk lkyks a igys dh   dh gS fd   fdlh Hkh 'kksèk dk;Z es a fofdihfM;k  fofdihfM;k dks m)` r ugha fd;k  fd;k tk   ldrk A fofdihfM;k es a cgq r ls ys  ys [k vPNs Hkh  Hkh gSa] fdUrq Hkkjr&lEcUèkh lkjs ys  ys [kks a ij  ij fgUnw&fojks fèk;ks a ds  ds fxjks  fxjks g dk   dCtk gS A  A fofdihfM;k ds dbZ  dbZ fgUnw lnL;  lnL; eq> futh s futh bZe y  s  }kjk iz ks Rlkfgr djrs Fks ]   ] fdUrq fofdihfM;k   fofdihfM;k ds ea p ij   okn&fookn es a dks  dks bZ fgUnw  fgUnw Hkh es jk i{k ugha ys  ys rk Fkk ¼;ksX;rk   gh ugha Fkh]  Fkh] tcfd es js fojks  fojks fèk;ksa es  es a gkoZ  gkoZMZ] vkW DlQ+ MZ ks ] tS ls  fo'ofo|ky;ks a ds  ds iz ksQ ljks s  a vkS j 'kksèkdrkZ èkdrkZvks v aks dk  dk fxjksg Nn~e   uke ls lØh;  lØh; Fkk½A ¼&ys[kd lqizfl) oSfnd euh"kh gSa vkSj LFkk;h   :i ls cukjl cuk jl esa jgrs jgr s gSg Sa½

 i` "B 10 dk 'ks "k Hkkx   ys fdu loky fQj ogh fd Hkkjr es a gh  gh [kkus&ihus &ihus dh  dh phtks a es  es a tc&rc  tc&rc feykoV dk [kqyklk D;k cM+ h fpUrk dh ckr ugha\  oS ls Hkh  Hkh ns'k'k es a dq iks "k.k dh fLFkfr dSlh gS] lcdks irk  irk gSA ikSf"Vd phtks a ds nke  nke vkleku Nw jgs gSAa xjhcks a dk  dk lcls ikS f"Vd fuokyk]  nky] lkros a vkleku  vkleku ij gSA vc rks gn  gn gh gks xbZ D;ks  D;ks afd feykoV vkS j tgj ds ?ks js es  es a vke vkSj [kkl dh ila n vkS j loZ lq yHk]  cz   s M vkSj mlds mRikn] chekfj;ks a dk U;kS rk cu x, gS aA ba lku [kk,xk D;k\  loky fQj ogh fd Hkkjr es a D;k  D;k xjhc] D;k vehj] lcds  fuokyks  fuokyks a ij  ij gh feykoV ;k pV[kkjs c
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