56781583 Paa Ashutat the Prayer by Dr Malachi York

Pa Ashutat shil Pa Gadum Tama-Reyeaat The Prayer of The Ancient Egiptians Tor The Ancient tze^ptian Order C3

THE SUPREME GRAND H1EROPHANT AMUNNU5I RAAKHPTAH NETER A'AEERT! ATUM-RE

Conferred B\: Supreme Grand Hierophant S.G.H. 720th Degree Amunnubi Raakhptah (Atum-Re) M i l "Pyramid" No.9

Pa Ashutat Shil Pa dad urn Tama-reyeaat_ The Prayer of the Ancient Egiptians Introduction I, the Supreme Grand Hierophant: Amunnubi Raakhptah, also known to many as Atum-Re and even Neter Tehuti, Melchizedek, El Khidr or Malachi Zodok York-El, and Rabboni, would like to make a point here again, in order to set the record straight. First and foremost, we, the Egiptians predate and are the parents of all religions on the planet, dating back over 100,00 years. We birthed the Atlanteans and those of Mu. Our ancient Egiptian ancestors were the first to record religious doctrine, the first to use magic, which became the root of religious miracles. In fact, they were the first to record, and the first to pray, of which they call Ashutat We, the ancient Egiptians were the first to set up ritual ceremonies, initiations, temples, chapels and lodges that later became churchs, synagogues and mosques. We, the Egiptians were the first to respect nature as a whole and set up symbolism for recognition for each living thing. We have been duplicated, perpetrated, imitated, but never replicated. Many have borrowed from us and set up great institutions pretending to the world that they don't know or remember their source. Jews, Christians, Muslims, Hindus, Buddhist and all others, are perpetrating a fraud and are guilty of misrepresentation for the simple fact that they refuse to give due recognition to the source of their teachings, Egipt. Not the Egipt you see today in northeast Africa and not the impersonators who reside there today, but pre-dynastic Egipt, which birthed the 46 dynasties. So any similarity lo (lie prayer or rituals in this scroll entitled The Prayer of the Ancient Tama-reyeaat is recognized because the present day ivlij'imis establishments have stolen these practices,

Pa Ashutat Shil Pa Gadum Tama-reyeaat The Prayer of the Ancient Egiptians

Pa Ashutat Shil Pa Gadum Tama-reyeaat The Prayer of the Ancient Egiptians

Even borrowing

the root seed of incarnated divinity. Simply, the Gods that all others worship yet refuse to respect today.

Everyday, new discoveries are confirming the grandeur and majesty of ancient Egipt, and the pictures on the wall do not lie. Who the ancient Egiptians are and what race the ancient Egiptians belonged to is apparent, though many have come into Egipt and have given the ancient drawings false face lifts and fabricated false mummies to deceive the world.

I stressed in 1967 A.D. before establishing the first community in 1970 A.D. that / came giving you what you want so you would learn to want what I have to give. Well, we have reached the end of the 30 year period, broken up into 3 steps of 10 years each and we moved on into the higher knowledge; the overstanding.

rituals and ceremonies from ancient Egipt. words from the ancient Egiptian language.

You should have mastered the knowledge compiled into 3 books: Of the 3 original races, the Negroid, the first race, the Mongoloid the second race and the Caucasoid, the cursed, diseased race, archaeologists have proven beyond a shadow of a doubt that the oldest inhabitants of this planet were the Negroids. And what renders one a pure Negro is their nappy hair or woolly hair, not the color of their skin. Their royal crown is the sign of the first race, The God Race, the one race, the only race or living beings on Earth with nappy hair. We are the mothers and fathers of all others. The word Negroid is from the Latin word Negro from negrito meaning "black". The same as the word Moor from Maurenos, simply describing the Nuwbuns who after being mixed with invaders, became the Nubians, the mixed seed as you see today with many different shades of skin color and hair textures. But all are from the original black seed of Sudan. So as you can see, names were grafted and changed and even later, the descendants of the Nuwbuns inherited new titles such as negro, nigger, Afro-American, African, and many national titles; when it all comes down to the Nuwbuns, the original Egiptians, negroid, are the mothers and fathers of civilization;

1. The Degree of Mosesism 2. The Degree of Christism 3. The Degree of Muhamniadism And with those three, the rudimentary degrees of the lesser mysteries have become of age to move on from 3 to the 4 degrees of the middle chamber: 1. Sufism, 2. Kabalaism, 3. Magism, and 4. Sumerianism. Then on into the 7 degrees which covered all of the Sumerian and Far Eastern studies embodied in the Sons of the Green Light, Sufi Order and the Ancient & Mystic Order of Melchizedek, the Essene or Magi Order. Completing those four degrees, will now prepare you to open the eighth chamber on into the ninth chamber of the indent Egiptian Order. You have been trained over a period of 30 years on how to leam an ancient language. Being taught Arabic, Hebrew, some Greek and Cuneiform, now you are prepared to learn the language of tones that vibrates with your body so that you may find your )lace in The Grand Plan. Prayer is an exercise just for that purpose and laiij',u;ir,c is the key to prayer. You speak then you learn the true a i l o! listening.

Pa Ashutat Shil Pa Gadum Tama-reyeaat The Prayer of the Ancient Egiptians

_Pa Ashutat Shil /';i< k m power and the foreign invaders had been defeated. The bound,mes of Egipt had been redefined and the southern border w;is Mhmied deep in what is now Sudan near Abu Hamid and the northern border extended as far as the Euphrates to a county called Naharin. Egipt rose to a "world power."

The councilers believed that there should be no action taken and that there was no lack of anything. However, A'aferti Kamose acclaimed himself as liberator of Egipt and so Kamose went with his army with no resistance until it reached Middle Egipt. The Hyksos king now tried in vain to establish contact with the ruler of the Nubian kingdom of Kerma in order to engage Thebes on two fronts, however, his messenger was captured. Needless to say, the Hyksos were conquered. A'aferti Kamose celebrated his victory with two stelae. They are written in the same way and they may have been set up beside each other in the temple of Karnak. The second stela is still intact (Refer to Ancient Egypt and the Pharaohs, scroll #190). A'aferti Kamose saw himself as the master of Avaris. Kamose spent the last years of his life preparing his tomb, like his ancestors, the pharaohs of the 17th dynasty. Unfortunately, Kamose did not live to see the entirety of his accomplishments. Kamose's brother, A'aferti Ahmose was the next in line to keep control of the Theban kingdom where he continued to conquer and push the Hyksos out of Egipt.

Figure 6 A'aferti Kamose

Figure 7 A'aferti Ahmose

A'aferti Ahmose led the second attack on the Hyksos, which was even more successful than his brothers. The city of Memphis was captured and the Theban fleet led by Ahmose, marched on to the city of Avaris which was the Hyksos capital. Finally, the city surrendered. Ahmose took over the capital, w h i c h he then extended and decorated.

The Hyksos took with them Egiptian culture and spreading it throughout the Middle East, it became the foundation of the three monothestic religions, Mosesism (Judaism), Christism (Christianity) ;iml Miihiimmadism (Islaam) that plague the world today. Now as for the isiies, there is no coincidence that the 46 dynasties rel;il« 46 chromosomes and is referring to the

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PaAshutat ShilPa Gadum Tama-reyeaat The Prayer of the Ancient Egiptians

Pa Ashutat Shil /'ell of Leviathan (Hebrew), Kingu (Sumerian), Amam giptian). You should also learn and perform your maguraj "pilgrimage". The purpose of maguraj is to re-align yourself with your etheric parents who are linked to the Neteru who are trying to reach you (Refer to "Pa Maguraj", scroll #171). If you are a ember of the Ancient Egiptian Order (A.E.O.), then you

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Pa Ashutat Shil Pa Gadum Tama-reyeaat_ The Prayer of the Ancient Egiptians

Pa Ashutat Shil Pa (nn/tini lama-reyeaat_ The Prayer of tin- tmn'iit Kgiptians

should also take part in The Element Ceremony, "Pa Safuri Tama-reye Istalgaan" - The Sacred Egiptian Initiation as well as other rituals and ceremonies revived after thousands of years for you. Be proud of who and what you are as an Egiptian[ and do not be afraid to let the world know.

[ehet, Kek wa Keket, Amun wa Amu net, wa pa sedjet, .mun Re, Shu, Tefnut, Geb, Nut, Asaru, Aset, Sutukh, febthet, kull renaat fi wahed, pa neteraat. r e have confirmed existence of All, and those inside all, the eight Ogdoads, Nun and Nunet, Heh and Hehet, Kek and Keket, Amun and Amunet, and the 9 Enneads: Amun Re, Shu, Tefnut, Geb, Nut, Asaru, Aset, Sutukh, Nebthet, all names in one, the Deities.

Nuwaupian Malutaat Nuwaupian Rites

Angels:

Kalumaat Shil Hagug:

, //

"Words Of Truth"

-

///

•A IVIalutaatnaa Atha Naduy: Pa Hotep-Mul Malutaat. Out ritrx me at/led: the peaceful rites. Deities:

a fi pa arbed a'rugaat menu khalug wa gadulna: 1. Hul, 2. Nommos, 3. Anunnaqi, 4. Neteru, wa kull ham raslml. pa anly uahedaat. ind in the four races who created and grew us: 1. Elul, l.Nummos, 3. Anunnaqi, 4. Deities, and all those sent, The eavenly Ones.

i).

:riptures:

A^A A®

AQOA

t Enen ayudna kawunfln shil Kuluwm, wa ham fi Kuluwm, pa tamed rashunaat, Nun wa Nunet, Heh wa 24

f

8AQA25

- If*

Pa Ashutat Shil Pa Gadum Tama-reyeaat_ The Prayer of the Ancient Egiptians )

Pa Ashutat Shil Pa (nuhtm Tama-reyeaat The Prayer of the Ancient Egiptians leavens, The Book of Netherworld, The Coffin Texts, Litany of Re, Pyramid Texts, The Mind, and The Potential.

Authorities:

8A-

•A

fi pa taluth shil neteru ra, Atum-Re, Atun-Re wa lun-Re, pa thagwu' shil pa re, pa manush shil hayuh ta. Wa fi pa dakrunaat shil pa mod amrna sajul ala lowhaat, thuf, vva hayutaat, ash muwlud pa dafturaat hi-rcn: Eluh Gadush Lowhaat, pa safun dakrunaat shil Atum-Re, safun lovvhaat shil Tama-re, pa sheft shil pa mawut (pa sheft shil pa haadur dashuw bi yawum) pa sheft shil iimuduut, pa sheft shil kahuftinaat, pa sheft shil pa samwuy l>iigur, pa sheft shil pa yawum, pa sheft shil pa ta, pa sheft shil bawubaat, pa sheft shil pa makhtufa sarunaat, pa sheft shil ushat, pa sheft shil anaat, pa sheft s h i l kharum, pa kharbush nasupaat, tawuy shil re, mir nasupaat, pa a'gul, vva pa kamunlel. And in the records of the past as recorded on tablets, papyrus, and walls, which birthed the scriptures namely: El's Holy Tablets, The Sacred Records of Atum-Re, Sacred Tablets ofTama-Re, the Book of the Dead (The Book of the Coming Forth By Day), The Book of Amuduat, The Book of Caverns, The Book of the Celestial Cow, The Book of the Day, The Book of the Earth, The Book of Gates, The Book of the Hidden Secrets, The Book of Night, The Book of

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id in the triad of deities Ra, Atum-Re, Atun-Re and Amun*, the motion of the sun, the source of life on Earth. fleers*

-A enen kaman adub kull shil pa (kalal) waabaat, pa iyya wahedaat, pa a'afertiaat. we also respect all of the (spiritual) masters, the Noble hies, The Pharaohs. >ur national rites:

8AQA-

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_Pa Ashutat Shil Pa Gadum Tama-reyeaat_ The Prayer of the Ancient Egiptians

Pa Ashutat Shil Pa Gadum Tama-reyeaat_ The Prayer of the Ancient Egiptians temple, then you should make your prayer at home in a area.

Wa enen atha pa aslunal Tama-reyeaat, wa enen karut nafsnaa manuf, nafsnaa Tama-reye istabnaaw, laghutnaa Nuwaupik, yamulalna malutaat, nafsnaa a'dutaat, thaguf, niasug, ragus, wa labus. And we are the original Egiptians, and we have our own flag, our own Egiptian constitution, our language Nuwaupic, our national rights, our own customs, culture, music, dance, and dress.

pern: The exact procedure done during prayer is the prayer of our ancient ancestors, the Egiptians, our own blood ;h you will learn about in this scroll. >ls: The tools, wadwuyaat (B&Af^^'f'AAJi) that are led for prayer are the prayer rug, ashutat sajud

tf-8

Dek kalun hag! That's true! Dek kalun pa hagug! That is (he truth!

Pa Ashutat Nazum The Prayer System Beliefs: None, facts only, please! Place: Prayer is to be made in pa ashutat birba meaning "th\ prayer temple." The prayer temple is decorated totally wit] Egiptian furnishings and paintings. This includes statues, bust^ pillars, Egiptian furniture and the likes. If you are not near 28

I

III

IB

III

III

I

Figure 35 lutat sajud (A® ^8 A 8 AA^ "^iO or prayer rug of the Ancient Egiptian Order 29

Pa Ashutat Shil Pa Gadum Tama-reyeaat_ The Prayer of the Ancient Egiptians

Pa Ashutat Shtl /'« (iutlum Tama-reyeaat The Prayer oj' t/n' indent Egiptians

le next tool that you need is your prayer beads, ashutat charuzaat (A®"-»SAS tA 1HIAA8). The prayer beads of the Ancient Egiptian Order are unique and you can't find them anywhere else. Preferrably, you should bring your Sacred Tablets ofTama-re, The Gold Book for recitation.

Exceptions: You can nuikr ;islm(at, (A®*~t8A$) - "prayer" or istatlaat (^(\8A8-£AA8) "meditation" or istabhaal, "supplication" - C*A9A on the Shabut (^A^-ifj). It is your options as mentioned in The Holy Tablets, chapter 1, tablet 14. You are to fast from the appearance of a sunrise to the appearance of a sunset, and break the fast with the Shabut meal, as mentioned in The Holy Tablets, chapter 1, tablet 14. Drinking liquids are allowed during the fast.

Dress code: Firstly, you must be neat and clean. The attire for ashutat "prayer", is the Ancient Egiptian Order attire:

If possible, gather at the birba (S7*; I|S7A) "temple" for reading the appropriate section from The Holy Tablets or The Sabbath Book, Pa Shabut Sheft («^ A ®A^'L-»8 ®H?8)at 12:00 noon (Gregorian time). The selected person is called pa mugaru'at (** A Q^n A IfJ A IS) - "the reader. " He or she reads out loud to the congregation The Holy Tablet chapter 1 tablet 14, "The Shabut" from page 118 through 125 or Pa Shabut Sheft (The Sabbath Book). The appropriate reading for each shabut can be found on our Nuwaupian Tagwum Nuwaupian Calendar).

1 The black robe, pa aswud unkh 2. The head piece, pa namuz The collar,

pa yagu

4. The apron, pa khajur The shoes, pa shawufaat ^^^AAS)- Of course, you ow not to wear your shoes inside 'the temple.

Nuwaupian Ashutat Wagutaat Nuwaupian Prayer Times Figure 34 Our Egiptian prayer attire

The Nuwaupian ashutat times are based around the summer and winter solstices. The summer solstice is from the 1st of March

_Pa Ashutat Shil Pa Gadum Tama-reyeaat The Prayer of the Ancient Egiptians 31 st of August. On the other hand, the winter solstice is in I he 1st of September to the 29th of February.

Shetu Hep Winter solstice

Winter Solstice Or Shetu Hep

Diagram 1 Summer Solstice Or Sayuf Hep •ve different prayer times for both solstices, due to the Ht time changes. For example, 5:30 P.M. is still daytime in iinnmer. However, it becomes dark at 5:30 P.M. in the 32

Pa Ashutat Shil /'«/ «> O O O O O O I)

O

O

O

O

O

O

O

n o o u o a o o o < o o o n t> o o o o o o o o o o o o ii t o o o n o o o o it

Diagram 14 Temple showing how people are to be positioned

Pa At naii H'aab

Pa Tahiii Waah

m\

NEBU

Priests' setup

Tetrahedron symbol

Pa Ashutat Shil Pa Cnn/nni luma-reyeaat The Prayer oj the indent l^iptians

Pa Ashutat Shil Pa Gadum Tama-reyeaat_ The Prayer of the Ancient Egiptians If the high priest is a male, a female is to stand to the left of him and a male to the right side of him, while facing the front, with their backs to the congregation. If the high priest is a female, a male stands to the left of her and a female to the right; it also can be three females, or three males. To be a priest, you must be over 40 years of age, but any age can lead ashutat if a waab (priest) is not present. If you are in a hau "family" congregation at home, the mother or father stands in the front and the family forms their khentiaat (fciflHU^MvB), "ranks," behind him or her. Each rank is three feet apart. A true family prays together. The children stand in between the mother and the father. Children are allowed in the ranks from age five. However, they are to be taught how to make Ashutat at age 4 years, 4 months, and 4 days of their Earth life, unless they show an interest before. If you are single, and want to join the ranks, the single male stands next to the father, .nui the single female stands next to the mother.

re is no set number of people in a rank. Always start from center, just behind the two ivai pncsis and add on from both les, in accordance to your gender, as seen in diagram 17, (ow. That is, gender next to gender.

Diagram 17 Congregation setup

Description for floor of the temple ze: The Prayer Temple, Pa Ashutat Birba can vary in size.

C hildnai

TalHer

Father

SM

\i ether

Swi

Female

Male

Female

1 M I

F

CY^S A F

Diagram 16 :t mlrr setup

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"olor: Pa Ashutat birba (the prayer temple) walls are all ilack (aswud AR^^"^) with hieroglyphcis in gold (zahab ftA^A^) and a choice of other colors to make it >eautiful. The carpet is to be red (edum f*^*->Q). You should use the primary colors, which are red (edum blue (azrug Aft 1*~»n) and yellow (asfur . These 3 primary colors represent the 3 suns and the foundation of all other colors. You should use these jolors in your decor as your ancient Egiptian ancestors did. 55

Pa Ashutat Shil Pa Gadum Tama-reyeaat_ The Prayer of the Ancient Egiptians

Pa Ashutat Shil t'u (indunt Tama-nyeaat The Prayer of the \ncicnt Kgiptians

Decor: There is a sun altar to the east for the Deity Asaru or Atum for The Red Sun.

/ays start from the center directly bdmul UK- two priests in the Then, you may add on from both sides in accordance with [gender plan, that is - gender next to gender. If it opens with a fcily, the father is to the right, the child/children in between, the oldest sons nearest to the father and the oldest daughter, sst to the mother. If someone joins this rank, beside the icr, there should stand a male, and beside a mother, there Juld stand a female, either adults or children (child).

The gold dendera and color on the ceiling is for the High Sun of Haru or Atun.

. .West. Altar Off Amun-Ke

Arrangements: The arrangements of Pa Ashutat Birba (the prayer temple) are shown in diagram 14. Direction: East, West, North, and South belong to Pa Neteru "the deities".

o o o

And the west is a blue moon altar for the Setting Sun of Aset or Amun. That is all symbolic, for in reality the planet moves. The description of Pa Ashutat Birba (*^/t\ ^7^ 1^7A) does not apply to the Malun ) or "lodge" where there are specific linmshings that are all Egiptian and have symbolic meanings. Pa Ashutat birba (the prayer temple) setup as seen in diagram 14, shows you a rectangular room with two platforms containing three steps east and west. The three circles represent the three priests that oversee the prayer. Then, the repeated rows of circles are staggered so that no one is blocking the view of the congregation to the priesthood. The arrangement of the ranks and the number of people are determined by the size of the congregation. The arrangement is also in accordance with gender. Example: males stand immediately beside males and likewise with females. It is not males in the front, females to the back, and the priesthood i . m U made up of either males or females Icatimj 1 . UK . i i m n All genders are equal in Nuwaupu

o o

o

Diagram 18 The Prayer Temple Setup The ceiling of the temple showing the golden ankh

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Pa Ashutat Shil Pa Gadum Tama-reyeaat_ The Prayer of the Ancient Egiptians Now, once the congregation has washed and entered the temple they take the sitting position. In the event that you are in a wheel chair, you can also enter the ranks. You do not have to take your position in the back the same applies with elders in the chairs. Once pa atned kajubaat (*^A AIJlHIfr't SA^C7AA8), "the two ushers" one being a "male" esh (f*® ) and a "female," (f"®*-^ ) eshuw, has assembled, the ushers then announce: hen hadur pa waabaat, (^ f'EJ ^/tv^^l *^A ^AA^AA®) "here come the priests." (said 3x's times). Then, enter the three priests, chanting pa zakurane, "the remembrance. " All can join in with them.

Pa Ashutat Mill I The Prayer j

>i duns

Yaa Aun Yaa Neteru

Yaa Aun Yaa Neteru ** THIS SEGMENT IS REPEATED ONCE

Zakurane Remembrance

Ashutat, pa tarug ila pa neteru (repeated 19x's A SECOND TIME)

/.ikm.mc Is A chant to be memorized and chanted. It is a part of wluil we call in Nuwaupic,

The chanting ends when the high priest says: HUUUUUUUUUUUUUHI, KULL ATHA FI kuluwm,

chanting"

Ghuaimn (

Ashutat, pa tarug ila pa neteraat (repeated 19x's) which means "prayer, the road to the deities"

f AA

meaning, "Huhi, all are in all" 11 of this is said as the congregation has assembled and is in the ting position. icn the Zakurane is finished, Pa Wah Waab , "The First Priest" ^ Says:

Yaa Aun

f AA

Yaa Neteru

Ena hazi wagut li baka Ashutat. 58

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Pa Ashutat Shil Pa Gadum Tama-reyeaat_ The Prayer of the Ancient Egiptians Surely it's time for Morning Prayer. NOTE: The Same is done for each prayer only you replace baka (^7 A S A ) with meht (Qf^jSjj) if it is the noon prayer; replace this with ushat (*-i® A 8 ) . if it is the shadow prayer. For Example:

_Pa Ashutat Shtl l The Prayfi t>j //»

* I mmi reyeaat_

the above recital inn m|»l. leii. l»» A'la Waab, "The High Priest" then lakes \\ KMI at the tip of the tetrahedron facing the conp« i M i m n , .mil .-.H-II of the other priests. The first priest and the second prirsl lake (heir positions facing •he high priest, as well as each nil in, about three feet apart with their backs towards the congrega! mi i [Then all three priests say, while stepping forward with their right >t, toe to toe, to touch each other says:

Ena Hazi Wagut Li Meht Ashutat Surely It's Time For Noon Prayer

A*

Enen Taled Bu Nalgeyua Wa Natfegua Gabla Antuten We three do meet and agree before thee

I n.i Ihi/i Wauut I i 11 shut Ashutat i inn- |-in Shadow Hour Prayer The Reply From The ISTAJMAA' "CONGREGATION" Each Time Is:

Bi Pa Neteraat, Zi Kalun Wagut Li Ashutat. By Way Of The Deities, It Is Time For Prayer. The entire congregation is still in the sitting position.

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Diagram 19 Priests' first position len they bring their right foot back to the position of the heel to ;1 with their toes separate.

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Pa Ashutat Shil Pa Gadum Tama-reyeaat_ The Prayer of the Ancient Egiptians

Pa Ashittut Miil I The Pniy< t ipfian\

For life; praise to the deities

2) A*.

Li sahut hamud ila pa nctrniiif.

Li hayuh; hamud Ha pa neteraat For life; praise to the deities

For health, praise to tlw roduce. We also give praise to the second element Mu

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Pa Ashutat ShU Pa s.i Kull ashur ( fr^AA A ® ^ ( ) All step Then the congregation steps with tlicir right leg forward as their hands remain held up in front of their chest and say to themselves:

Nuk Bi-mashuymul Ashur Fi Malukdumkum Sahu I willfully step in thy kingdom Orion. Pa Haayuh Istamzaab, kiflg AQ* AA^) "The Living Position."

Tama-reye

ani .10

position

Tin

(Egiptian)

In this position you recite the following.

® A &AQAA J.^-'S^AA-

Malukdumkum sahu hadur ila ta kamaa zi sakui sahu le-ulaat. Thy kingdom Orion come to Earth as it resides in the skies.

POSITION

5:

PA

r

Diagram 31

Tama-reye ( $ AQ A ~ ), "Egiptians"

HAAYUH ISTAMZAAB 0*< ) "the living position" 78

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Pa Ashutat Shil Pa Gadum Tama-reyeaat_ The Prayer of the Ancient Egiptians POSITION

6:

PA

JAATHUW ISTAMZAAB "The Kneeling Position"

Then Pa a'la waab, the high priest says: Kull Ajthuw ( ^J.A A'* A^-tffc) = "All Kneel" The congregation then kneels downward, onto their left knee with their right leg bending in front of them, and their hands forward saying:

ANuk bi-tawud a-tahur wasulalkum I humbly await your arrival. Pa

Jaathuw

Istamzaab, ("^A "The Kneeling Position"

Pa Ashutat Shil /V/ dudum Tama-reyeaat The Prayer of the Ancient l^iptians j POSITION 7: PA SHAAWUKH ISTAMZAAB "AA^^Ct ^JlgAQftAA^) "The Prostrating Position" fhen Pa a'la waab, the high priest says: lull Ashwukh (^AA A®^^t ) = "All Prostrate" The congregation then prostrates to the ground. Your left knee is to remain in position on the floor as your • leg is brought down to equal it. This would prepare you for prostration, now with your hands forming a "tetrahedron"; JUT thumbs touching one another and your pointer finger niching one another, as shown on diagram thirty three, you lace your face gently down to the ground with your lips niching the thumbs and your pointer finger between the brow r u r face never touches the ground, merely the back of your ds.

Diagram 33

Tama-reyeun ( g AQ A -

) Diagram 32

Tama-reyeun "An Egiptian"

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lis position is symbolic of the fetal position, in which a child evelops while in the mother's womb. It is also a sign of man •retching forth from creation or birth coming out of a shell, the 81

Pa Ashutat Shil Pa Gadum Tama-reyeaat_ The Prayer of the Ancient Egiptians

Pa Ashutat SHU Pa d'atlum Tama-reyeaat The Prayer of the Ancient Et>iptians

first degree of awareness or awakening. This is symbolic of Re being birthed out of the primeval egg. This is a position of humility and submission.

The congregation then rises up from the prostrating position, to the eighth position sitting with their hands in front of them on icir lap, and say:

While in the prostrating position you say to yourself, not out loud:

ANuk bi-tawud a-tahur wasulalkum / humbly await your arrival.

Nuk ahmedu antuten li hayuhee / thank you for my life.

Pa Jaalus Istamzaab

Nuk ahmedu antuten li sahutee 7 thank you for my health.

The Sitting Position Nuk ahmedu antuten li jull shayu ukhra / thank you for everything else. "An Egiptian"

POSITION 8: JAALUS ISTAMZAAB ft •*R8 AQ*AA^) "The Sitting Position"

lis position represents when the winds of Nefu (air) was Breathed into humans. Here we acknowledge the presence of the brce, which created us, - "Hu" (^*-»), "the force of creative mill" and the four races who created and grew us: 1. Neteru, 2. Ilul, 3. Anunnaqi, and 4. Nommos.

Then "Pa A 'la Waab (the high priest) " says:

THIS ENDS PROSTRATION ONE. 82

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83

Pa Ashutat Shil Pa Gadum Tama-reyeaat_ The Prayer of the Ancient Egiptians

Pa Ashutat Shil l\i (mtlnm Tama-reyeaat The Prayer of tin- linn-nt K Starting the second prostration. Pa a'la waab, "the high priest" says again: )

==

"stand"

id the congregation stands up, with their hands to their sides.

NOW THE CONGREGATION STARTS:

»OSITION

1:

PA

PROSTRATION -^ TWO

BAAGUM ISTAMZAAB ) "The Standing Position" Pa Baagum Istamzaab

The Standing Position

Diagram 38

Tama-Reyeun ( $ AQ A " "An Egiptian"

84

85

!

_ Pa

Ashutat Shil Pa Gadum Tama-reyeaat _ The Prayer of the Ancient Egiptians

While in the standing position, Pa a'la waab, "the high priest" says: Yaa Haayuh, Yaa Neteru Oh living, oh deities And the congregation and the priests recite together in an audible voice:

Pa Ashutat Shil l'u (nnlnm Tama-reyeaat_ The Prayer of (In indent Kf»iptians Arfur Yodaatkum Ila p:i I.i'-Uhial I'i Ash Kalun pa Re k'L Raise your hands to the skies in which is the sun above. Pa Istajmaa' The congregation le congregation then raises their hands towards the sky, looking at the sky while all are in this position with their arms towards sky, and says: >SITION

*AA

2:

PA

RAAFUR ISTAMZAAB ) "The Raising Position"

. -f-AA Yaa neteru wa kull neteru-hu, yaa haayuh. Entuten liiiyiiliium bi pa haayuh: wa pa haayuh kalun fi pa Iniuyiili shil liaayuhuk, yaa haayuh. Oh deities and all his deities, oh living. You have lived by way of the living: and the living is in the living of your living, oh living. Pa a'la waab, the high priest then says: Enen atha kull fi kuluvvm We are all in all. Then he/she continues: Diagram 39

Tama-Reyeaat ( § AQ A ~ ), "Egiptians"

A® 86

87

Pa Ashutat Shil 1'n (,iptians

Pa Ashutat Shil Pa Gadum Tama-reyeaat The Prayer of the Ancient Egiptians If you have a bending problem, you do not have to bend all the way down, merely point your hands to the Earth. POSITION

3:

PA

Raazug Istamzanh i(X8 AQft A A^) "The Providing Position "

RAAZUG ISTAMZAAB "The Providing Position"

t M

While the congregation is in this position with their hands' towards Pa Ta (The Earth) with their palms in front of their knees with their arms down, pa a'la waab, "the high priest"\ says:

\ IN

f

Enen KuIIna Nanfcnua Tawuhaat Li Razeginaat We all give thanks for provisions.

I urn Kiilln;i Nanfenua Tawuhaat Li Sahut We ,/// t.'Mv thanks for health.

And the istajmaa'

) answers:

Diagram 40 Enen Kullna Nanfenua Tawuhaat Li Razeginaat We all give thanks for provisions

len pa a'la waab, "the high priest" says: r

Enen Kullna Nanfenua Tawuhaat Li Sahut We all give thanks for health.

90

Tama-Reyeun (9 ADA l^f^^ > "An Egiptian"

^ "rise"

>SITION 4: Pa Taawuh Istamzaab , "The Thanking Position" 91

Pa Ashutat Shil Pa Gadum Tama-reyeaat_ The Prayer of the Ancient Egiptians The congregation rises with their palms facing forward in front of their chests as shown in diagram thirty-six, and all say:

Pa Ashutat Shil I'ti dm/it/n Tama-reyeaat_ The Prayer of the Ancient Kgiptians pa a'la waab, "the high priest" says: •1 Ashur ( Z^AJ. A®"-il| ) = "alt step" Sn the congregation steps with their right leg forward as their s remain held up in front of their chest and say:

8 A SAQAA M a l u k d u m k u m Sahu Hadur Ila Ta Kaniaa Zi Sakun Fi Pa Sahu Le-Ulaat Thy kingdom Orion come to earth as it resides in the Orion skies

f u k bi-mashuymul ashur fi malukdumkum Sahu. willfully step into thy kingdom Orion. Haayuh

Diagram 41

Tama-Reyeun (jj AQ A

The Thanking Position POSITION

5:

Istamzaab, (**, , "The Living Position"

Tama-Reyeun ($ AQ A ~ ) "An Egiptian"

Diagram 42

Ijf-^^SEJ ) "An Egiptian"

HAAYUH ISTAMZAAB , "The Living Position" 92

JITION

6:

PA

JAATHUW

93

ISTAMZAAB

Pa Ashutat Shil Pa Gadum Tama-reyeaat The Prayer of the Ancient Egiptians Then pa a'la waab, the high priest says: Kull Ajthuw ( %^AA Al A*-#*) =-- "all kneel" The congregation then kneels downward, onto their left kn( with their right leg bending in front of them, and their hancj forward saying:

EP-I&

^T^>- 8A^^^

A~

Nuk bi-tawud a-tahur vvasulalkum / humbly await your arrival. Pa Jaathuvv Istamzaab •*ft 8 AQft A A

2) Diagram 43

Tama-Reyeun (8AQA~

Tama-Reyeun ( 8 AQ A Ij^^i-jluH )

Diagram 44

"An Egiptian"

94

"An Egiptian" 95

Pa Ashutat Shil Pa Gadum Tama-reyeaat_ The Prayer of the Ancient Egiptians

Pa Ashutat Shil Pa Gadum Tama-reyeaat_ The Prayer of the Ancient Egiptians

While in the prostrating position, you say to yourself, not out loud:

ANuk Bi-Tawud A-Tahur Wasulalkum I humbly await your arrival.

Nuk Ahmedu Antuten Li Hayuhee / thank you for my life.

*a Jaalus Istamzaab (*** A ) "The Sitting Position"

Nuk Ahmedu Antuten Li Sahutee / thank you for my health.

INuk Vlniinlii V n l i i l t n I i jiill Shayu Ukhra ftnhun lunta nyraat The Prayi-i i llu- prostration, now with your hands forming a "tetrahedron," your thumbs touching one another and your pointer fingers touching one another, as shown on diagram fifty one you place your face gently down to the ground with your lips touching the thumbs and your pointer fingers between the brow. Your face never touches the ground, merely the back of your hands.

Nuk ahmedu antuten li sahutee I thank you for my health.

AH* Nuk ahmedu antuten li jull shayu ukhra 7 thank you for everything else. POSITION

i

• *LV

8:

JAALUS ISTAMZAAB ), sitting position

Then pa a'la waab, the high priest says: Arfur = rise The congregation then rises up from the prostrating position, to the eighth position sitting with their hands in front of them on their lap, and say:

ADiagram 51

Tama-reye (Egiptian)

While in the prostrating position you say to yourself, not our loud: 108

Nuk Bi-Tawud A-Tahur Wasulalkum / humbly await your arrival

109

_Pa Ashutat Shil Pa Gadum Tama-reyeaat The Prayer of the Ancient Egiptians

Pa Ashutat Mill I' /""» ttnntt n'ycaat The Prayt'i of tlii In, irnt />,»//;//«/i.v I receive all your provision \\-nli «(>>•» luimls. I In "creative force of will."

Pa Jaalus Istamzaab, "The Sitting Position"

1. Nuk Tawuh Antuten I thank you,

Diagram 52

Tama-reye (Egiptian)

2. Nuk Tawuh Antuten I thank you,

THIS ENDS THE THIRD PROSTRATION When the third prostration is through, and the entire congregation in UK . ij-luli position, which is the sitting position, "pajaalus Jiowii in i l u - i l i , n ' i ; i m above, pa a'la waab, the

3. Nuk Tawuh Antuten I thank you POSITION 9: BAARUK ISTAMZAAB

|»ri.

Arfur Yodaatkum = raise your hands, And you go into the ninth position, raising your hands in front of you and say to yourself: POSITION

9:

Pa Baaruk Istamzaab "The Blessing Position "

BAARUK ISTAMZAAB , The Blessing Position

S/M

Tama-reye (Egiptian)

Diagram 53

Nuk Algehu KuII Razeginaatkum kar Fatuh Yodaat, Hu 0

111

Pa Ashutat Shil Pa Gadum Tama-reyeaat The Prayer of the Ancient Egyptians

Pa Ashutat Shil l'ti tnnlurn 1'ama-nycaat The Prayt-t i/ttiun.\

40. Yaa Neith, Yaa Netert Oh weaver, Oh Deity

>. Yaa Khonsu, Yaa Ncln )h traveler, Oh Deity

41. Yaa Maat, Yaa Netert ( >h truth and justice. Oh Deity

I. Yaa Tanen, Yaa Neter Earth, Oh Deity

Vnn Hi n« nlH, Y:I;I Ni-tcrt

>(\- / ttun\hnn'ii(. Oh Deity

[. Yaa Sia, Yaa Neter )h incarnation of intuitive omniscience, Oh Deity

. YaaShai, Yaa Netert Oh luck and destiny, Oh Deity

I Yaa Heket, Yaa Netert r conception and birth, Oh Deity

44. Yaa Seshat, Yaa Netert Oh one of writing and measurement, Oh Deity

t. Yaa Amsu, Yaa Neter )h procreator, Oh Deity

45. Yaa Mafdet, Yaa Netert she who sees clearly. Oh Deity

I. Yaa Serapis, Yaa Netert )h one who cures the sick, Oh Deity

Netcru Shil Pa Ta Deities Of The Earth

B. Yaa Atun-Re, Yaa Neter )h unique one, Oh Deity >. Yaa Tehuti, Yaa Neter Mr wisdom, Oh Deity

46. Yaa Sobek, Yaa Neter Oh reuniter, Oh Deity

t Yaa Tawaret, Yaa Netert )h mighty one, Oh Deity

47. Yaa Anubu, Yaa Neter Oh messenger of heaven and hell, Oh Deity

. Yaa Selket, Yaa Netert h liberator of breath, Oh Deity

48. Yaa Khnum, Yaa Neter Oh molder and creation, Oh Deity

>. Yaa Hah, Yaa Neter )h personification oj infinity, Oh Deity

120

121

Pa Ashutat Shil Pa Gadum Tama-reyeaat_ The Prayer of the Ancient Egiptians

Pa Ashutat Shil Pa Gadum Tama-reyeaat_ The Prayer of the Ancient Egiptians

60. Yaa Nehebka, Yaa Neter Oh one who yokes the Ka. Oh Deity

Yaa Behutit, Yaa Netert one of the city ofEdfu, Oh Deity

61. Yaa Sokar, Yaa Neter Oh silence, Oh Deity

Yaa Kh-nemtit, Yaa Netert one of offerings, Oh Deity \. Yaa Menqit, Yaa Netert one of gardens and vegetation, Oh Deity

62. Yaa Bait, Yaa Neter Oh soul, Oh Deity

Yaa Hem, Yaa Neter one of offerings. Oh Deity

63. Yaa Aker, Yaa Neter Oh lion, Oh Deity 64. Yaa Ini Merit, Yaa Netert Oh mediators, Oh Deity

Yaa Mehduty, Yaa Neter I forceful speaker, Oh Deity

65. Yaa Wapwawet, Yaa Neter Oh opener of the ways, Oh Deity

Yaa Qebeh-senuf, Yaa Neter i purifier of the soul, Oh Deity

(»/>

•/ Miihihh Oh / V / / r

85. Van I cm, Yaa Neter ( )h proclamation, oh Deity

w5. Yaa Qemamu, Yaa Netert yh creator, oh deity

86. Yaa Ua, Yaa Neter Oh one, Oh deity

W. Yaa Rehshef, Yaa Neter war, Oh Deity

87. Yaa Uas, Yaa Neter content one, Oh deity

J. Yaa Mery, Yaa Netert /z beloved, Oh Deity Yaa Amim-Re, Yaa Neter hidden one, Oh Deity

KH Vukii, YJI;I INi-ler O/i n,-ff,'i. Oh ,1,-itv

89. Yaa Afnuit, Yaa Neter Oh binder, Oh Deity

of these names are of 99 neteru (deities), for the 99 ii.iim.i l ^ments of Mother Nature.

90. Yaa Satis, Yaa Neter Oh sunbeam, Oh Deity

the end of the recitation of the 99 neleru (deities), you ite together, saying:

91. Yaa Sekhti, Yaa Neter Oh Field, Oh Deity

i w u u u u u u u u u u u u u u u u u u n tliiiiiiiiiiiiin = existence

92. Yaa Mta-a% Yaa Neter Oh star, Oh Deity

ritual has officially ended. And the end of ashutat (prayer) is as important as the beginning. What I mean by this is, after i*ve sent your appreciation and thanks to Pa Neteraat, take time to sit and listen. Let Pa Neteraat speak back to you. 124

125

Pa Ashutat Shil Pa Gadum Tama-reyeaat The Prayer of the Ancient Egiptians

Pa Ashutat Shil Pa (unluin iama-reyeaat The Prayci of tin- \tnn-nt I

Jews, Christians and Muslims pray and grovel on the flooi asking, begging, pleading and talking. They have made then prayer into nothing more than a "What can I get from God" session.

This is what they taught of pmyer.... \ou pray in your distress and in your need; that yon might pray also in the fullness of your joy and your day\ of abundance. For what is prayer but the expansion of yourself into the living ether? And if it is for your comfort to pour your darkness into space it is also for your delight to pour forth the drawing of your heart. And if you cannot but weep when you should, summon you unto prayer, she should spur you again and yet again through weeping until you shall come laughing. When you pray you rise to meet in the air those who are praying at that very hour, and whom save in prayer you may not meet.

When you look up the word pray in the English language it IIUMMS "to tiurst, to pled". What people do is beg God and telll ••I uh.ii ilicy want and tell God about their problems, l i - \ \ i ' . h . ( 'In i .Mian and Muslim prayers everybody is asking for things and never showing any gratitude for the very sun that shines. For without it, in a matter of minutes, life as you know it would cease to exist on the planet. Through monotheistic religions, you have been taught to take and never give anything back. Jews, Christians and Muslims are constantly talking to unknown God who never answers because he doesn't exist] However, Jews, Christians and Muslims never think that this I )iisl mif.hi say; " I'm ju^t not interested, because I don't lih I'hrv d n i i ' i t h i n k that God might say: "You didn • ' mr tinvthi ihan \\-lmi was passed down to yoi through the generations In ancient Egipt, our ancestors prayed and paid respect anc homage to the forces of nature and all of its creatures. This i? inclusive of the things you see, hear, taste, smell and feel. Thej were thankful for the gifts that had already been given to thei They showed their appreciation for the Ta-earth, the Ma-wc and the Re-sun, as in the ancient name of Egipt, Tama-Re. The* our ancestors would be silent and let nature speak back to themj That is what real prayer was about; not always taking but givinj back. And this is why we perform our ashutat (prayer) like ou ancestors, the ancient Egiptians and respect " All's" creation an< all creation. 126

Therefore, let your visit to the prayer temple be invisible for naught but ecstasy and sweet communion. For if you should enter the prayer temple for no other purpose than asking, you shall not receive and if you should enter into it to humble yourself, you shall not be lifted; or even if you should enter into it to beg for the good of others, you shall not be heard. It is enough that you enter the temple invisible. I cannot teach you how to pray in words. Listen to the messages of the Neteru to your words save when they themselves utter them through your lips. And I cannot teach you the prayer of the seas and the forest and mountains. But you who are born of the mountains and forest and the seas and can find their prayer In which are thine into day which are thine also, we cannot ask you for aught. For thou knowest our needs before they are born in us; you are our need; and in giving us more of thyself, though givest us all.

The Holy Tablets Chapter 1, tablet 10

After the recitation kawuuuuuun fiiiin, everybody should stand up, face each other, fold your arms, right over left (diagram 55), bow to each other, and say istanjaay ila antuten 127

Pa Ashutat Shil Pa Gadum Tama-reyeaat_ The Prayer of the Ancient Egiptians AA4 *^A A^8^lf^) "salvation to you ". Then you make the orginal ankh cross symbol starting at the point of the left collarbone (diagram 56), encircle the head to (he right collarbone (diagram 57), and say Atum. Then move youi luiuls sir;iij',hl down to two inches beneath the navel «llit|*i inn SH) .imi say Aliin. Then put your hands back up the I ilu i l u o . i t (diagram 59), then go over to the left • i i l i l n , (