55949741 Esoteric or Exoteric

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Vby Esoteric? Thc Vord EsoEdc Cm6 Froo ltc Grcct €'orertAor, F ott eeo&ro, Codpa.tivc Of ero, Ilf,caaiag 'Virrrr", Scc e4 INI (Prtpositiod, Froo Old Eaglirh lq In; b. INI (Advcrb), From Old Eg,di.In isq "Itu', Ian ,'ragidc'. Vhetr A Pcrtod Is Not Rqtri6.d By B.licf! And F.ith Th.t Pctlon Is h A Sti. Of Esot ric. A Rclialility On Thc Inlcr You. The Crcetive Yon Thc God You, ltc Divinc You, NoRoom For Bclicfs Or FeitL Only F4ts Ald Coafirnrtioo. It't Thc Uaivctc. hflueoe Ia Thc Donain Of Divitrity, But l$idc The Ioocditc Elvilonlrcnt.

GO TO INSIDE BACK COVER AND RXAD ABOUT EXOTERIC

It tu witL g*at ioy tl'"t -" "..L"-. y"" to t1'" ;.".' tL*"L"ld o{ tLe Ancient Egipftn o'&' *k."1 J ld", (A.E.O). \r. -. inde"J pl""""d by y.* p*""..., {". tLe {act tlat y"' .* 'e'di.g ..d/o' "L"*" tLat you Law an u4e {rofr witLin to L".ag "-"t.iat in h{e. Thi. l" ""is improve your p-."eot "oo&u"o" .rJ r*-".""' first step on tLe joumey into sell discorery as an Egip*", "'d -" -u offer you aasistace in t}e most penonal quet L."i.g ""'..J "' tLi: imer joumey, e'"!-k"g L4L""t pu'pos.. By "i..*.b

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..try ".t"

the my:ticaVeoteric putL "p-ifi".h

J*ig""d {o'

"Lo""' {"". It l" io tL. Ancient Egiptian OtJer tLat you leam to di {'"- tLi y".' li{" i' e@ry serse "{ tk ""'d, in ordet to g-d'.t" ..rtL*cLool- How ootiwted yot are ty tlis want will Jetemine

I -"'lJ 6"t hL. t" .l.ri{y tLat tLe Anc;ent Egiptiu" Ot. ;' not an orCanization," pf,;l*"pLn a religion, a gector Jenomination. It's an dcient oJer, it's not new. TLe atire Lunanity Lelongs to it i

-LicL tL. N.t - L.J J*ig'"d "ll """J. t" d*"lop "'d "Ltui. sine tLe beginning o{ une. p"l""uo. "'k"L *" du'.ly -*1"..J ".,'r,4" u u L"* *jlli"lly cone to tLie pLnet *11"d v". Cr'^-nyt k "*Ldg" "'J -i"d"-. rL. -"'ld ;" tLe Neteru' q"*t {"' ".i.*J ttaining ecLool,u gift J t-' hf. i- *k"L t" g-d""t" TLe nan tLa "L.ll -c"i"" tL" -d*, .Li"L is p'oniaeJ ".J.*" *-ldly *-pt.ti-. in a processo{ epi*ual wolution, leaming in Li-. All L"-.." t" "anA ".1'"1'tltLi, sh tnal anJ eror. Ve are on eattL expenencetLe meta-orpLosis "{ th" """1 tk"'gL t}'. -ii"i"g f;'" "*"y "{ th" d.esso{ .e"i".,/*o-lJis- t" -hcL v" "li.g ld", " ['-i.e Tfi""'d.'i".ph inro rl'e fLme o{ coneciouracceptance li{", ..d TLe ""1".1 .{ 2. TL. E""t"; tyo caredories. 1. Exoteric in

*t""1 "{ li{.. V. "ll Lelo.gt" ".. "{ tL*. 2 '"L""L -g-dl"", "i -ligi"*

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TLe Exoteric "cL""l depend on institutions

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g"'J*

". """i.1 status in thi

o{ ld. i" d*ig'"J

for t1'ei. goemance

{"' tLe maeses,

anJ to dendally

tLeir teing, in tlis scLoolp."pl" 1".- "t"Jl""*,

oldante

Iu* ..d di'"ipli"".

riteg and creeds tLat ou th" rarious ritut, Ve are to p.J"rs ". b"LJ "' {';tL, mostly witLou assigned to patticular rJigion Las 1

*&;'g ."pl.natio's {"' Jl J tL*. tL;"g". Tkis eLmentary stageo{ tLe Exoteric ".t""1 "{ lif" n,k h i" d"";g""J {"' th" *u"""", "'d tk" state J -"'ldly "o-""po.d" to eligiow {.'.u"i"A'y""" .'illi'lly tJ"'gind o! leamins L"- to co.{o- t" tk" u"d {ocueing predominatly mainstream society {or tleir g"*-.r.. politlcs, militaty, as mterialigm, dpects "{ 1i{. *"t on orter eociJ conceme, corporations, instituUonalized d"""ti"", b""i"""" L-$g, masonry, entertdinmenl Lueinees, organ;zed ffime, g-g 'nosqu*, ad a#;lanons athletics, religious orgdizations GL.-L*,

'y'"g"g.* -d "tL- "o-"ull"d Lo""." "{ "'t*"J p'uy"'), bJ".g" i Exoter;c scLool tL. fust *L""1; tLe remn* ""J "L*" *"d."'i*, li{.. p-pL u'. Lound Ly tk"i' *hgio.' E""t.'i./'Jigi-" preconcei"eJ.rJ sa iJ*"- Tti" i" *Ly *hgi""" peopler* *ry t""chy, -d di{f,""ft t" tJt to. It is "."y &ffic"lt to argumentauve,dJ-"i*, -liei"" .'d sit dom and apeatto s"-"o'. -L" i" i. " i"'d.-.ntJist L.* -y "p-u "r "p..--i.J.d any disagreements witl' tL"i'

I{ you cotrr€rsation wL.t"".*r. 1ft.'.1 rJieious itrterpretations tley

i^.di"t.b *Jy t" figLt you on it, ad t. qu"L to pJg" y"' it cLJlense wha L.;g """1'"J, Hi.d, ;. .-' .'d *."g [*'"* tL"y L"e Le* tausLt to tLinl. Exoteric etud.entso{ li{. d"p.'d t.".'". "y u.. *.y att"cL"J t" tLeir reLg;on, rl.y * f-J o.t*

Io-'n o{ tL"L *ligi"'.

TL.y d"?"'d

upon tLeit {ome to

""t"'t {". tk.r lite."u"' &"- " ld. "{ '.4"""". Th";, -"io- "I a"l ."+"-J, {"' th.y L"* littL "da*anJi'g o{ tLe intrd rel{ (ind "1*u lly di"i'ity *itLi'). TLey a'e t"ogLt t" L"li.* th.t g"l n tA* ;' tA. 'Ly't *^*'1'rr.. out in tLe L""".'" *p.r.ted tLeoselves. So tLey ae taugLt to pray outaide "{ tL"-".I*r '*2"t",y"Col. ""h""*

t"

TL.y tli"l e"+e-Jly (E""t".i*1ly), {or tLey ue not taugl o{ tke Exotern b k.L tA. G"/ *al';n." PeoDL -L" -" -"-t.'" ..tL *L""1 -'"t L. "*re tLat Exotdctum its"[ ;" '"t th. o.tL. Lr 'utL". th" p."purut"ry "t"g. "' tL. gate o{ entry into tle Esoteri scLool. o.e *'.ot oLt"i. tL. t^tL in tLe ortloJo" *liei"'" "{

*"'1d. Th. L"lhg

"{ " "ooo.', ""1d,d"s-.ti" "'""J, u ull i* ;sid, 2

ld.l""" lit...L"*. cianps tLe soul and dwaJs its epintuality, clogging its progress ad stunting its growtL. Otrce . soul L.s .cq";.ed tL" . suffi"i.'t d.g*" o{ ""d h* "tt"i'.d ".""""u.7 *i11 "d &"iph. *.dy {". tL" tL"y L""o-" tL.;' '"ligi"., spiritual matunty &". so'l L* p**d tLtougL tLe Exoteac E""tdc s"Lo"l "{ ld.. o"* (relidious) staee, tL"y {.J " naturJ Jistaste {"' base a'J '".1*" intenuons and tLe dooo "{ tk t-. p"tl "p". 'p. o" the otLe' L-d, stage during tLeir tL"s. *Lo l"v. not completeJ tLiu p'.li-i.ury .'d minteregted in Eeoteric k".llLJg. ptesent lde, -. g"""'Jly (-*.t {"' "'1y tle "L"*" *L"t {"*) or simply are not d*J"p'ne.t it, "till "1".p *lklng amongst Lumadty """1*d "'"'gL t" *d*t-d in th* long rotot lile nightnare. d.sig'.J {"' tLe The Eg"t 'i" ".t""1 "{ lJ" i" "p*i{i".lb and st "p*, "" do "t""* {.-, {or as tLe mystical patl g.ts o.o"*.. ""d tLe spi.it"J p*"on Go"l) L"Ch" tLe nunlen mlling it di-u"L tLe sput'J petction. At tLi" l*l to aJvance on tL" putL t"*-J" "*"{ I'i" ". L* -"1. I' "dJition to respecting tLe uoyug* 1.""-o "tLe' 'no'" ."Id" l.- "{ tL. E*oteric si& "{ li{. ."d *ligi"", ego presciptiom allov the stuJent to struddle against tLe *l{-c-"ted (-*L) th"t -u.ty has pl"..J ". -"" kL" u *u"t tL"t Lid" y"". {u"" {'"- '.'lity, Lut it'e still you, and at tLie time i' onis li{., "". G.l" rLe se.s. "{ tL. p"t otiJity -ith;n tte-s"l*. G""l) and has to caet el4 to find tLeir tne sel{ (contraty to "ff t1'" -u"t {imitation "{ tk .g", ;. order to dissolve it into Tl'ey lea- t" L. "--. trotL (LigLa sel{). Egotencigm in Exotedc;sn i, lilened unto a c cle s p'""".ii.g &"- tL. "t""-{*.'"e to tLe center certer. The 'Ji"" o"t "'J represents tLe myrucal o' initiative patL tL.t L.J" i'o* b.;.g" L."e oLsemnce to inner convictions. For centuries Lu-.. tL.-".I*" to linitationg "{ {"'*, tL. Io.." (out"'/""t.-J "o.Ii-"d appearances, tLe s'J".., 'neaniad) of tLingr; they ludge Ly "'t--d "'d ".e'loot tL..".t-t", tL. -"-;g b"L;d tL" {o.-. TLi" i" -L.t Lu" L*" d".. *itL tL. religious *ripturee o{ tL" -".1d -}';"L "1"" L""" a {om, a content .rJ .r in.* -eaning. TL. {om, tLe Jeecription, $" p.'JI"", ".d "t";"" u." {o' "'di'ary, averagepeople (Exoteric gtuJe.ts o{ Lfe). TL. ""'t"'t", *" f"' tt. 'no'.Iity ..J "y.'l"li"-,

"d -tL' to tL"t -""Jitv, &.ipL" -ho -i"L to li* ."""'Ji.g h"' 'h" k'"' shdents eoirjtuaVmlgticJmqninq ia for the Esotenc Lo irrerprci it, nol literJ]y b'L "y*Loli"Jly, begirs lo see*l'at the wot reoresent.D".t t"!" tL. L"lv Lo"k, T*"L, BiLL .'d Q*'"' lit"'Jy, {* tL. Ltt* LIL (ignoran@equt JeatL) TLur,. tLe 'elig;ous significdce can penetnte into you spid anJ tL" "v''l'ti" {"'-" """ di"""""u'. E""t";" "t"de.ts t'"- tL"t {on" (ExotericiEm)iB nece$arv, Lt it'"" J" what mogt men "* "-JL t" J", tLev '* tL.i' Ea" and decipL* tL" i th. {o-" t" go t"fi-J t "*Ljg" "{ tLiu 't"g', tl'" meanings. At tL" co."l'"i".s -"to-p*a"o.j *t;l {".-J) -".1d losesits atiiaction, so tLat tLe spiritual vovager puasi"'.; tLere are no lon nov controle k" "' L.' -"-ldly *hool tempt"tioro that ca bi.d L;-,/he'. St"d."t" "{ tL" I""t";" ""U, r-lv becomirg aware lile