50 Year Doctoral Dissertations by Title

DOCTORAL DISSERTATIONS BY TITLE 1959-2007 A. E. Smith and the Canadian Labour Defense League, by Jaroslav Petryshyn, 1978. A. S. Suvorin: From Nihilist to Mrakobes, 1861-1881, by Effie King Ambler, 1969. Abbe Democrate Picard, Un: Charles Calippe. Sa Pen see Sociale, 1893-1914, by Rene O. Poirier, 1972. Abolitionism and the American Churches, 1830-1865: A Study of Attitudes and Tactics, by John Raymond McKivigan, 1978. Abolitionism in the Illinois Churches, 1830-1865, by Linda Jeanne Evans, 1982. Abortion and the Body Politic: An Anthropological Analysis of Legislative Activity in Massachusetts, by Kathleen Rudd, 1981. Abortion in Judaism: The History of a Struggle to Choose Life, by Daniel Leonard Schiff, 2000. Abortion Issue Within the Southern Baptist Convention, 1969-1988, The, by Paul L. Sadler, 1991. Abortion Politics and Family Life: An Interpretation, by Patricia Therese Coen Lynch, 1982. Abortion, Religion, and Politics: A Comparative Study of the Abortion Debate in Kenya, Mexico, and Poland, by Andrzej Jerzy Kulczcki, 1995. Absolutely Pietist: Patronage, Factionalism, and State-building in the Early Eighteenth-century Prussian Army Chaplaincy (King Friedrich Wilhelm I), by Benjamin Marschke, 2003. Abraham Furtado and the Sephardi Jews of France: A Study of Emancipation During the French Revolution and Napoleonic Era, by Frances Malino Hoffman, 1972. Abraham Lincoln’s Theological Outlook, by Charles David Hein, 1983. Academic Corporations of England in the Middle Ages, The: Oxford and Cambridge, 1150-1509, by Alan Karp, 1978. Academic Achievement and Socialization of College Students Who Were Home Schooled, by Melvin A. Holder, 2001. Academic Freedom in Church-Related Colleges and Universities: A Theological and Educational Analysis, by James Jeffery Tillman, 1991. Academic Freedom in Islam and the West: A Study of the Philosophical Foundations of Academic Freedom in Islam and the Western Liberal Philosophy, by Ahmed Othman Altwaijri, 1983. Academic Freedom Policies in Selected Christian Colleges, Universities, and Seminaries, by Robert Karl Poch, 1990. Academy Keeping and the Great Awakening: The Presbyterian Academies, College of New Jersey, and Revivalism, 1727-1768, by Murray S. Shereshewsky, 1981. Acceptance of Pacifism in The Challenge of Peace, The, by Robert Paul Marko, 1989. Accommodation and Resistance: A Study of Church-State Relations in the German Democratic Republic, by George Howard Brand, 1978. Acculturation among Swedish Immigrants in Kansas and Nebraska, 1870-1900, by Terrence Jon Lindell, 1987. Action Liberale Populaire, The: French Catholic Politics, 1901-1914, by Patrick Michel Valentine, 1978. Acton Circle, 1864-1871, The: The Chronicle and the North British Review, by Guy A. Ryan, 1970.

Adam and Eve in Exile: Politics and Innocence After the Fall, by Karen Diane Csajko, 1996. Adam Clayton Powell, Sr., and Adam Clayton Powell, Jr.: A Historical Exposition and Theological Analysis, by John William Kinney, 1981. Adam Ferguson: The Good Preceptor of Empire, by James Steven Sheets, 1993. Adjustment of Irish Immigrants to Urban Life, The: The Philadelphia Experience, 1840-1870, by John Dennis J. Clark, 1972. Administration of Simon de Anda y Salazar, Governor-General of the Philippines, 1770-1776, The, by Salvador P. Escoto, 1974. Administration of the Statute of Mortmain, The, by Sumner Anthony Standen, 1974. Administrative and Judicial Elite in Ireland, 1892-1922, The, by Lawrence William McBride, 1979. Administrator’s Concept of the Organizational Religionship of the Campus Ministry to the Publicly Sponsored University, The, by Loyd A. Bates, 1965. Administrator’s Views of Religious Practices in Selected Texas Public High Schools, by John Hancock, 1983. Adolescent Pregnancy Prevention From the Perspectives of Adolescent Mothers and National Policymakers: An Interpretive Policy Analysis, by Elizabeth McDonald, 2005. Adolescent Socialization and Avoiding Trouble: A Perspective on Religious Influences, by Mark Daniel Regnerus, 2000. African Theology and Black Theology in South Africa: Toward a Synthesis of Inculturation and Liberation, by Emmanuel Marty, 1992. African Zion: The Attempt to Establish a Jewish Colony in the East Africa Protectorate, 1903-1905, by Robert G. Weisbord, 1968. After Religion: Christianity, Politics, and the Search for Objectivity in the Thought of Alasdair MacIntyre, by Lori Carsen Kelly, 1992. After the Spiritual Conquest: Patrimonialism and Politics in the Mexican Church, 1573-1586, by Victoria Hennessey Cummins, 1980. Against the Current: The Political Mobilization of the Shi’a Community in Lebanon, by Majed Halawi, 1991. Against the Swastika! The Challenge of the Anti-Nazi Film to Political Theology, by Paul Arthur Leggett, 1983. Agony of Christian Realism, The: The Historical Relevance of the Pre-World War II Thought of Reinhold Niebuhr, by Claude Lee Black, 1982. Agrarian Socialism in America: Marx and Jesus in the Oklahoma Countryside, by James Scott Bissett, 1989. Aid to Private Schools and the Child Benefit Theory-A Historical Study of the Legal Impact of Two Key Supreme Court Decisions, by Gerald Joseph Rivell, 1973. Alexander Garden: The Commissary in Church and State, by James Barney Hawkins IV, 1982. Alfred E. Smith, the Religious Issue: Oklahoma City, September 20, 1928, by Elton Harvey Wallace, 1967. Algernon Sidney Crapsey, the Last of the Heretics, by Stephen Todd Neese, 2002. Alienation: An Existential Reading of Whitehead’s Philosophy, by Marshall Kent Osman, 1980. Alienation in Nature’s Nation: A Practical-Theological Analysis of the Resource Conservation and Wilderness Preservation Peities in American Civil Religion, by Robert Calvin Nygaard Kispert, 1997. Ali Shari’ati and the Islamic Renaissance, by Abbas Monoochehri, 1988.

All Good Books are Catholic Books: Literature, Censorship and the Americanization of Catholics, 1920-1960, by Una Mary Cadegan, 1987. All Manner of Error and Delusion: Josiah Cotton and the Religious Transformation of Southeastern New England, 1700-1770, by Douglas Leo Winiarski, 2000. All-Union Council of Evangelical Christians Baptists in the Soviet Union, 1944-1964, The, by Steve Durasoff, 1969. Al-mughtaribun: Law and the Transformation of Muslim Life in North America, by Kathleen M. Moore, 1992. Alternative Approach to Private School Demand, An, by John Austin Hatch, 1998. Amana Society, 1867-1932: The Accommodation of Old World Beliefs in a New World Frontier Setting, by Frank Myron Moore, 1988. A Man Chosen by God: The Office of Archbishop in Novgorod, Russia (1165-1478), by Michael Christopher Paul, 2003. Ambrosius Blaurer and the Reformation in Constance, by Marcia Kay Lewis, 1975. America for Americans: The Southern Know Nothing Party and the Politics of Nativism, 1854-1856, by John David Bladek, 1998. American Acropolis: The West End of the Washington Mall, by Richard Allen Hyde, 1998. American Board in China: The Missionaries’Experiences and Attitudes, 1911-1952, The, by Janet Elaine Heininger, 1982. American Catholic Call for Liberty and Justice for All, The: An Analysis in the Sociology of Knowledge, by Joseph Anthony Varacalli, 1980. American Catholic China Missionaries, 1918-1941, by Thomas A. Breslin, 1973. American Catholic Missions and Communist China, 1945-1953, by Virginia F. Unsworth, 1978. American Catholic Opinions of Mexican Anticlericalism, by Robert Edward Quigley, 1966. American Catholic Peace Movement, 1928-1972, The, by Patricia F. McNeal, 1975. American Catholic Political Position at Mid-Century, The: Archbishop Hughes as a Test Case, by Charles Patrick Connor, 1980. American Catholic Press as an Instrument of Social Education in the Emergence of Nazism, The, by Robert B. Winkowski, 1988. American Catholics and Franco’s Spain, 1935-1975: A Study of Evolving Perceptions, by Francis Patrick Kilcoyne, 1996. American Catholics and the Formation of the United Nations, by Joseph Samuel Rossi, 1989. American Catholics and the African-American Migration: 1919-1970, by John T. McGreevy, 1992. American Catholics and the Spanish Civil War, 1931-1939, by John David Valaik, 1965. American Catholic Social Thought in the 1930’s, by David Joseph O’Brien, 1966. American Christian Press and Pre-War Hitler’s Germany, 1933-1939, The, by Fredrick Ira Murphy, 1971. American Christian Press and the SinoJapanese Crisis of 1931-1933, The: An Aspect of Public Response to the Breakdown of World Peace, by Alden Bryan Pearson, Jr., 1969. American Christian Thinkers and the Function of War, 1861-1920, by Darrel E. Bigham, 1971. American Church Attitudes Toward Social Catastrophe: The Panic of 1873 as a Case Study, by Charles David Cashdollar, 1970.

American Church Meets Secular Society, The: A Study and Comparison of the Official Documents of Three American Churches on Politics and Social Issues, 1940-1965, by Daniel A. Brown, 1974. American Church’s Reaction to the Homophile Movement, 1948-1978, The, by Thomas Furman Hewitt, 1983. American Civil Religion: The History and Evaluation of aSociological Concept, by Gail Gehrig, 1980. American Congregational Missonaries and Social Reform in Meiji Japan (18701900), by Gladys Eugenia Bryant, 1972. American Core Value and the Character of Sociomoral Guidance in the Elementary School, by Frank Leonard Pasquale, 1983. American Council of Christian Churches, The: A Study of Its Origin, Leaders, and Characteristic Positions, by John Albert Stroman, 1967. American Faith in the Schools as an Agency of Progress: Promise and Fulfillment, by Jeffrey Roy Herold, 1970. American Fundamentalism and the Disruption of Traditional Gender Roles, 18801930, by Betty A. DeBerg, 1988. American Involvement with the Vatican as a Moral Force in International Politics, 1939-1945, by William Aloysius Kerr, 1976. American Jewry and United States Immigration Policy, 1881-1953, by Sheldon Morris Neuringer, 1972. American Lutheran Church and Public Policy, The, by Byron Lee Schmid, 1972. American Lutheran Pietism, Activist and Abolitionist, by Paul Phillip Kuenning, 1985. American Missionaries and the Chinese Communists: A Study of Views Expressed by Methodist Episcopal Church Missionaries, 1921-1941, by Milo Lancaster Thornberry, Jr., 1975. American Missionaries’Involvement in Higher Education in India in the Nineteenth Century, by Animas Bose, 1972. American Orthodoxy and the First Amendment Freedoms: The Law and Public Dialogue of Early Virginia, by Robert Eugene McDonough, 1971. American Periodicals and the Palestine Triangle, April, 1936, to February, 1947, by Michael Arthur Dohse, 1967. American Protestant Conspiracy Theory of Mexican History, The: A Case Study in the Literature of Mexican Militant Catholicism, by Dennis Ray Palmer, 1979. American Protestant Educational Missi, Their Influence on Syria and II Nationalism, 1820-1923, by Wah George Antakly, 1977. American Protestantism and the of State Israel: 1937-1967, by Hertzel Fishman, 1972. American Protestant Liberalism as Exemplified in the Life and Thought of Harry Emerson Fosdick, by Henry Eugene Ernst, 1988. American Revolution and the Baptist Presbyterian Clergy of Virginia, The, Study of Dissenter Opinion and Act by William Jennings Terman, Jr., 1975. American School Controversy Among Norwegian-Americans, 1845-1881, by Frank Charles Nelson, 1970. American Schools in the Republic of Turkey, 1923-1933, The: A Case Study; Missionary Problems in International Relations, by Hugh Grayson Johnson, 1976. Americans in China and the Formation of American Policy, 1925-1937, by Frederick Bernard Hoyt, 1973. American University of Beirut and Its Educational Activities in Lebanon, 1920-1967, The, by Edward Nassif Sayah, 1988.

American Tract Society, 1825-1865, An: Examination of Its Religious, Economic, Social and Political Ideas, by Harvey George Neufeldt, 1972. American Unitarians, 1830-1865: A Study of Religious Opinion on War, Slavery, the Union, by Charles Richard Denton, 1971. American Zionism in the 1920s, by Maier Bryan Fox, 1980. American Zionist Leaders and the Palestinian Arabs, 1898-1948, by Rafael Medoff, 1991. Americanization of German Immigration, The: Language, Religion and School Nineteenth-Century Rural Wisconsin, by Susan Jean Kuyper, 1981. Anabaptism and the Reformation in France, 1534-1648, by Eric William Fruge, 1992. Analysis of Buddhist Philosophy of Education in Thailand, An, by Chumpol Poolpatarachewin, 1984. Analysis of Congregational Debate in United States Senate on the Kennedy Proposals for Federal Aid to Education, An, by Paul Henry Winters, 1970. Analysis of Desired Student Outcomes of Catholic Elementary Schools as Perceived by Principals, Teachers, Parents, and Board Members, An, by Mary Leanne Welch, 1988. Analysis of Factors Influencing the Teaching of Evolution and Creation by Arizona High School Biology Teachers, An, by Susan Jorstad, 2002. Analysis of First Amendment Issues Concerning Public Funding of Private Schools with an Emphasis on Voucher Plans in Cases Adjudicated by the United States Supreme Court as of 2002, An, by Ann Redmond Iparraguirre, 2003. Analysis of First Amendment Jurisprudence and School Voucher Programs after Zelman v. Simmons-Harris (2002), An, by Lori A. Stengel, 2003. Analysis of Jewish Religious Observance in Nazi-occupied Europe During World War II, 1939-1945, by Berta Stein Bienenstock, 1991. Analysis of Legal Issues Affecting the Inclusive Education of Children with Special Needs in Catholic Schools, An, by Mary Elizabeth Depp-Blackett, 1997. Analysis of Nuclear Warfare in Light of the Traditional Just War Theory: An American Roman Catholic Perspective, An, by Judith A. Dwyer, 1983. Analysis of Parental Choise: Islamic School Enrollment in Florida, by Feryal Younis Elkhaldy, 1996. Analysis of School Board Policies Relating to the Establishment Clause, by Charlie Jeff Perry, 1994. Analysis of Southern Baptist Response to Diplomatic Relations between the United States and the Vatican, An, by Vicki Ann Crumpton, 1988. Analysis of the Conflict Between the Clergy of the Reformed Church and the Leaders of the Anabaptist Movement in Strasbourg, 1524-1534, An, by Henry George Krahn, 1971. Analysis of the Congruence of Official School District Philosophies, Humanistic Education Philosophy, and School Board Members’Perceptions of Humanistic Teachers, An, by Judith Ann DuShane, 1983. Analysis of the Drive for Public Funds Parochial Schools, An: 1945-1963, by George Alvis Kizer, 1967. Analysis of the Effect of Religion on Malagasy Culture, An, by Andrew Severin Burgess, 1948. Analysis of the Hunger Debate From a Christian Perspective, An, by Kent Bernard Belvins, 1983. Analysis of the Purpose and Administration of the Academic Study of Religious Public Higher Education with Special Emphasis on Florida’s Public Universities,

An, by Jeremiah James Ashcroft II, 1974. Analysis of the Relationship Between Internal Church Conflict and Church Growth, An: With Selected Case Studies of Southern Baptist Churches in the Shelby Association, by Jeffrey Lynn Gaskins, 1999. Analysis of the Responses to a Religious Television Question and Answer Program as Related to the Major Expressed Interests of the New Right, An, by John Milton Banks, 1986. Analysis of the Teaching of Religion in State Universities of Texas, An, by Kenneth Wayne Greene, 1975. Analysis of the Transition of Three Universities from Private to State Status, An, by Charles Robert Dees, Jr., 1974. Anatomy of a Hate Movement: The German American Bund, 1936-1941, by Leland Virgil Bell, 1970. And Be Ye Transformed: The Socio-economic Consequences of the Evangelical Explosion in Guatemala, by Amy Lynn Sherman, 1994. Angevin Church in the First Feudal Age, The: A Study of the Career, Family, and Politics of Bishop Rainald II (973-1005), by Richard Michael Hogan, 1979. Anglican Church and Native Education, The: Residential Schools and Assimiliation, by Eric Ronald Porter, 1982. Anglican Clergy in Maryland, 1692-1776, The, by Carol Lee Van Voorst, 1979. Anglican Evangelicals in British Politics, 1780-1833, The, by Ian W. Brown, 1966. Anglican Left, The: Radical Social Reformers in the Church of England and the Protestant Episcopal Church, 1846-1954, by Bernard Kent Markwell, 1978. Anglican Ministry in Virginia 1723-1776, The: A Study of Social Class, by Joan Rezner Gunderson, 1973. Anglican Resistance to an American Episcopate, 1761-1789, by Frederick Vandever Mills, Sr., 1968. Anglican Vestry in Colonial America, The, by Borden W. Painter, Jr., 1966. Anglican Vestry in Colonial Maryland, The, by Gerald Eugene Hartdagen, 1966. Anglicans and Orthodox between the Wars, by Bryn Ivan Geffert, 2003. Anglo-American Committee of Inquiry(AACI), The, by Allen Howard Podet, 1980. Anglo-Saxon and Norman Eigenkirche and the Ecclesiastical Policy of William I, The, by Albert Simeon Cote; Jr., 1982. Angry Catholics, The: American Catholics and Senator Joseph R. McCarthy, 19501957, by Donald F. Crosby, 1974. Antebellum Southern Evangelical and State Supported Colleges, The: A Comparative Study, by Joe Lyons Kincheloe, 1981. Anti-Christian Movement in China, 1922-1927, With Special Reference to the Experience of Protestant Missions, The, by Da-che Yip, 1972. Anti-Christian Movement in Paris During the French Revolution, 1789-1794, The, by Charles Anthony Gliozzo, 1967. Anti-Christian Persecution of 1616-1617 in Nanking, The, by Edward Thomas Kelly, 1972. Anticlericalism Among the English Deists, by Janet Griffin, 1971. Anticlericalism in the Writings of Pierre Joseph Broughon, by Barbara Ann Hughes, 1973. Anti-Confucian Movement in the People’s Republic of China, 1966-1974, The, by Tesheng Meng, 1980. Anti-Madalyn Majority: Secular Left, Religious Right, and the Rise of Reagan’s America (Madalyn Murray O’Hair), The, by Benjamin Eric Sasse, 2004.

Anti-Religious Propaganda in the Soviet Union, 1959-1963, by David Edward Powell, 1968. Antisemitic Arguments of Russian Nationalists, The: Varieties of Anti-liberalism, by Vadim Joseph Rossman, 1998. Anti-Semitic Political Parties in the German Empire, by Richard Simon Levy, 1970. Antislavery Thought of Jose Agustin Caballero, Juan Jose Diaz de Espada, and Felix Varela, in Cuba, 1791-1823, The, by Joseph Augustine Fahy, 1983. Antoine Lefevre de la Boderie’s Mission to England: A Study of French-English Relations, 1606-1611, by Robert Orval Lindsay, 1967. A. Philip Randolph and the Transformation of the Negro Church, by Cynthia Taylor, 2003. Apocalyptic Literature: “The Mother of Justice Education”: A Design for the Use of the Book of Revelation in Religious Education, by Maryanne Stevens, 1987. Apocalyptic Politics of Price and Priestley, The: Political Change, The Historical Process and Civic Reponsibility in Late Eighteenth-Century Republican Millennialism, by Jack Fruchtman, Jr., 1981. Applicability of Islamic Penal Law (Quisas and Diyah) in the Sudan, by Mohamad A. EI-Sheikh, 1987. Application of Reinhold Niebuhr’s Two-Tiered Political Ethic to the Business Realm with the Challenger Catastrophe as a Case Study, The, by Jeffrey L. Rarich, 1991. Apportionment in American Democracy: A Critical Examination from the Perspective of Christian Ethics, by Joseph Carl Hough, Jr., 1966. Appraisal of the Private School as Established by the Christian Church (Churches of Christ) Denomination in the United States, An, by Stanley Elwood Letcher, 1982. Approaching Opposition: Henry A. Wallace, Reinhold Niebuhr and the Emergence of American Liberal Internationalism, 1920-1942, by Mark Louis Kleinman, 1991. Approach to Church and State Relations in Puerto Rico, An, by Maria Mercedes Diaz Alonso, 1972. Arab Cultural Nationalism in Palestine, 1919-1948, by Adnan Mohammed Abu Ghazaleh, 1969. Arabization and Islamization in the Algerian University, by James Michael Coffman, 1992. Arab Nationalism and Lebanese Particularism in the Foreign Policy of Lebanon, by Burhan Mohamed Al-Ajouz, 1976. Arab-Turkish Relations from the Emergence of Arab Nationalism to the Arab Revolt, 1848-1916, by Mumtaz Ayoub Fargo, 1970. Archaic Utopias in the Modern Imagination, by Julia Margaret Hardy, 1990. Archbishop and Count: Rivals for the Touraine in the Tenth Century, by Mary Stewart Woodward, 1978. Archbishop Hincmar of Rheims (circa 806882): His Idea of Ministerium in Theory and Praxis, by Howard Haines Brown III, 1969. Archbishop John Baptist Purcell of Cincinnati: Pre-Civil War Years, by Anthony H. Deye, 1968. Archbishop John Hughes and the Common School Controversy, 1840-1842, by Vincent Peter Lannie, 1965. Archbishop John Ireland and the Faribault Stillwater School Plan of the 1890’s: A Reappraisal, by Timothy Hughes Morrissey, 1976. Architects of Yiddishism at the Beginning of the Twentieth Century: A Study of Jewish Cultural History, by Emanuel Sidney Goldsmith, 1973.

Are Conservative Evangelicals Antidemocratic? Elite-level Examination of the Southern Baptist Convention, by William Leon Lester, Jr., 2000. A Relation between Us: Religion and the Political Thought of Edmund Burke, by Steven Paul Millies, 2003. Argentine Baptists and Politics: An Analysis of Relations (Spanish Text) by Pablo Alberto Deiros, 1985. Argentine Nationalism of the Right: The History of an Ideological Development, 1930-1946, by Marysa Gerassi, 1966. Aristocratic Widow in Law and Society According to the Canon Law and the Customary Law of France During the Twelfth and Thirteenth Centuries, The, by George Duncan Turner, 1971. Armageddon Now! The Premillennarian Response to Russia and Israel since 1917, by Dwight Julian Wilson, 1978. Armenian Evangelical Youth and Political Identity: The Socio-political Aloofness of the Armenian Evangelical Church in the Near East in View of Hovhannes Aharonian’s Agenda for an Involved Ecclesiology and Erik H. Erikson’s Understanding of the Continuity between Individual and Community, by Paul Ara Haidostian, 1994. Armenianism in England, 1595-1629, by Betsy Halpern Amaru, 1971. Arthur Preuss, Journalist and Voice of German and Conservative Catholics in America, 1871-1934, by Rory Thomas Conley, 1995. Articulation and Synthesis of Jimmy Carter’s Human Rights Policy, The, by Frank Andrew Rueschel, 1990. Artisans, Evangelicals, and the City: A Social History of Abolition and Labor Reform in Jacksonian New York, by John Barkley Jentz, 1978. Ascension of Annie Rix Militz and the Home(s) of Truth: Perfection Meets Paradise in Early 20th Century Los Angeles, by John Kent Simmons, 1987. Ascent of Boston’s Jews, 1630-1918, The, by William Alan Braverman, 1990. Aspects of English Anti-Catholic Propaganda, 1667-1692, by Joseph Thomas Huston, 1966. Aspects of Hindu-Muslim Relations in British India: A Study of Arya Samaj Activities, Government of India Policies and Communal Conflict in the Period 19231928, by Gene Robert Thursby, 1973. Aspects of Political Thought in the Talmud and Midrash, by Gordon Michael Freeman, 1977. Aspects of the Islamic State: Religious Norms and Political Realities, by Manouchehr Paydar, 1974. Aspects of the Life and Theology of Pierre Viret (1511-1571), by Anne-Marie Salgat, 1972. Aspirations of the Enlightenment and the Politics of Modernity: An Assessment of the Potential for Moral Conversation in America after Liberalism, The, by Andrew Carpenter Wicks, 1992. Asserting Americanness: Race, Religion, and Nationalism in the Turn-of-the-Century American West, by Daniel J. Moos, 2003. Assessment of the Influence by Lobbyists on Appropriations by the Alabama Legislature to Public Four-Year Universities in Alabama, An, by Donna Robertson Gaston, 1983. Association Between Attributional Styles and Academic Performance of Students in a Program of Religious Studies, The, by Charles W. Ward, 1992. At the Crossroads of Secularism and Islamism (Turkey), by Soon-Yong Pak, 2002.

At the Foundations of Anabaptism: A Study of Thomas Muntzer, Hans Denck, and Hans Hut, by Willis Milton Stoesz, 1968. Attitude of American Catholics Toward Italian Fascism Between the Two World Wars, The, by William Barry Smith, 1970. Attitude of the Soviet State to Religion, 1959-1965, As Expressed in Official Russian Periodicals, The, by Benjamin Leighton Armstrong, 1969. Attitudes and Activities of American Catholics Regarding the Proposals to Establish a Federal Department of Education Between World War I and the Great Depression, The, by Douglas James Slawson, 1982. Attitudes of Chaplains in the United States Army in Europe Toward Clinical Pas. toral Education, by Charles Douglass Burge, 1983. Attitudes of the American Religious Press Toward Soviet Russia, 1939-1941, by Ronald Earnest Magflen, 1965. Attitudes of the Oriental Jewish Elite in Israel toward the Arab-Israeli Conflict, by Renee Taft, 1989. Attitudes of Zionist Intellectuals to the Arab Population in Palestine as Expressed in the Literature before the Young Turk Revolution of 1908, by Chana Sosevsky, 1981. Attitudes on Religious Toleration as Expressed in English Parliamentary Debates, 1660-1719, by Raymond Clarke Mensing, 1971. Attitudes toward Church and State Relationship of the Methodist Episcopal Church, by Robert William Huston, 1965. Attitudes toward Political Violence: A Survey of Catholics and Protestants in Londonderry, Northern Ireland, by Robe Francis Mulvihill, 1980. Atto of Vercelli: Church, State and Society the Tenth Century, by Suzanne Fon Wemple, 1971. A uniquely dangerous and promising time: America’s Protestant Establishment Confronts a New World, 1941-1950, by Robert Alan Johnson, 2001. Authority of the Text and the Limits of Religious Tolerance in Islamic Political Thought: The Case of Ahmad Ibn Taymiyah, by Abdullah Alhomaid, 1996. Autonomy, Community and the Moral Self: A Christian and Feminist Analysis, by Susan Mary Dolan, 1994. Avoiding the Greater Evil: The Response the Argentine Catholic Church to Juan Peron, 1943-55, by Noreen Franc Stack, 1977. Baldus de Ubaldis’ Concept of State: A Study in Fourteenth-Century Legal Theory, by James Albert Wahl, 1969. Baptist Approaches to the Issue of Church and State in Canada: Contributions and Evaluation of William Aberhart, Thomas Clement Douglas, and Thomas Todhunter Shields, by Robert David Blackaby, 1998. Baptist Republicanism, by Smith Oran Perry, 1995. Baptist Response to Immigration in the United States 1880-1925, The, by Lawren Bennion Davis, 1969. Baptists in Oregon, The, by Albert William Wardin, Jr., 1968. Barbadian Cross-Currents: Church-State Confrontation with Quaker and Negro, 1660-1689, by Winnifred V. Winkelman, 1978. Barbershops, Bible, and B.E.T.: Dialogue and the Development of Black Political Thought, by Melissa Victoria Harris-Lakewell, 1999. Base Ecclesial Communities: A New Form of Christian Organizational Response to the World Today, by Jeanne Gallo, 1989. Basis and Limits of Political Obligatic The: A Theological and Philosophical Analysis

of Civil Disobedience, by Jan Franklin Childress, 1969. Battle for the Sabbath, The: The Sabbatari Lobby in Canada, 1890-1912, by Shar Patricia Meen, 1980. Bavarian Kulturkampf, The: A Chapter Government, Church, and Society in the Early Bismarckreich, by Gilbert Edwin Southern, Jr., 1978. Becoming a Black Muslim: A Study Commitment Processes in a Deviant Political Organization, by John Rob Howard, 1966. Becoming Alive: Individual and Collective Recovery in a Multicultural Church, by Timothy L. Weitzel, 2006. Becoming All We’re Meant To Be: A Social History of the Contemporary Evangelical Feminist Movement, a Case Study of the Evangelical and Ecumenical Women’s Caucus, by Sandra Sue Geeting Horner, 2000. Becoming a Moonie: An Interview Study Religious Conversion, by John Edward Harrigan, 1981. Becoming an Activist: Believers, Sympathizers, and Mobilization in the American Pro-life Movement, by Ziad Wael Munson, 2002. Becoming Sinners: Christian Transformations of Morality and Culture in a Papua New Guinea Society, by Joel Lee Robbins, 1998. Beecher-Tilton Adultery Scandal, The: Family, Religion, and Politics in Brooklyn, 1865-1875, by Altina Laura Wall, 1980. Before the Molly Maguires: The Emerger of the Ethno-Religious Factor in the Politics of the Lower Anthracite Region, by William Anthony Gudelunas, Jr., 1974. Beginning and the End of the Catholic Eon Trinity College, Dublin, Ireland, The, by Andrew Burke, 1976. Beginnings of Mexican Nationalism, The Growth of an Ideology, by Peggy Ann Korn, 1966. Being Human, Being Good: The Source and Summit of Universal Human Rights (Saint Thomas Aquinas, Hugo Grotius, John Locke), by Janey Holl Madigan, 2004. Belgrade, Zagreb, Sarajevo: A Study of Jewish Communities in Yugoslavia Before World War II, by Harriet Zivia pass Freidenreich, 1974. Beliefs of Faculty Members at the University of Michigan on the Nature of Truth and Morality, by Charles J. Roeper, 2001. Belknap of New Hampshire: Human Experience in Early America, by Russell M. Lawson, 1987. Bench of Bishops, The: A Study of the Secular Activities of the Bishops of the Church of England and of Ireland, 1801-1871, by Thomas Bailey Lundeen, 1965. Beneath the Image: The Civil Rights Movement and Race Relations in Atlanta, Georgia, 1946-1981, by David Andrew Harmond, 1993. Benedictines without Monasteries: Homeschoolers and the Contradictions of Community, by Pamela Ann Moss, 1995. Bengalis in America: Relationship, Affect, Person, and Self, by Dorothy Angell Rutherford, 1984. Ben-Gurion Period in the History and Politics of the State of Israel, 1948-1965, The, by Joseph Badi, 1971. Benito Juarez: Government by Carriage, 1863-1867, by Robert Chellis Overfelt, Jr., 1974. Benjamin M. Thomas: Career in the Southwest, 1870-1892, by Reba N. Benge, 1980. Benjamin Orr Peers and the Beginnings of the Public School Movement in Ken tucky, 1826 to 1842, by Doris Lynn Koch Moore, 1982. Benjamin Rush: An Intellectual Biography, by Donald John D’Elia, 1966.

Benjamin Rush and the Theory and Practice of Republican Education in Pennsylvania, by James Arthur Bonar, 1966. Bennett Law of 1889, The: Education and Politics in Wisconsin, by Robert James Ulrich, 1966. Bern Reformation of 1528, The: The Preacher’s Vision, the People’s Work, an Occasion of State, by Dan Lee Hendricks, 1978. Bernhard Rothmann 1495-1535, Royal Orator of the Munster Anabaptist Kingdom, by Jack Wallace Porter, 1965. Between Awakenings: Learned Men and the Transformations of Public Discourse in Connecticut, 1740-1800, by Christopher Daniel Grasso, 1992. Between Exile and Redemption: Political Theology and the Shaping of Modern Jewish Thought, by Jerome Eric Coplusky, 2004. Between Heaven and Earth: Moody Bible Institute and the Politics of the Moderate Christian Right, 1945-1985, by Michael Jay Sider-Rose, 2000. Between Ideology and Compassion. The Cuban Insurrection of 1895-98, through the Private Correspondence of Cuba’s Two Prelates with the Holy See (Volumes I and II), by Manuel Pablo Maza Miquel, 1987. Between Religion and Revolution: A Study of Grassroots Christian Communities in Managua, Nicaragua, by Eric Jon Canin, 1993. Between the Human and the Divine: The Political Thought of Simone Weil, by Mary Golden Dietz, 1983. Beyond Incoherance: Making Sense of the Church-State Debate, by Frank Galiuzza, 1990. Beyond Revolution: The Social Concern of Moises Saenz, Mexican Educator (18881941), by Harry Edwin Rosser, 1972. Beyond Suspicion: Post-Christendom Protestant Political Theology in the Thought of John Howard Yoder and Oliver O’Donovan, by Paul Doerksen, McMaster University, 2006. Beyond Toleration: The Religious Origins of American Pluralism, by Chris Beneke, 2001. Bible and Political Change, The: A Study of White Bible-based Protestant Southerners, by Cifford Anthony Grammich, 1996. Bible-Belt Catholicism: A History of the Roman Catholic Church in Oklahoma, 19051945, by Thomas Elton Brown, 1975. Bible College Accreditation by the North Central Association: 1970-1980, by Herbert Cocking, 1983. Bible College and American Moral Culture, The, by Gary Richard Moncher, 1987. Bibles, Benevolence and Emerging Bureaucracy: The Persistence of the American Bible Society, 1816-1890, by Peter J. Wosh, 1988. Biblical and Ethical Elements in the Preaching of Martin Luther King, Jr, The: A Theology of Black Hope, by Cornelius Alex Tray, 1988. Biblical Authority in Modern Christian Political Ethics: A Study Contrasting Karl Barth and Helmut Thielicke on the Subject, by George Lewis Frear, Jr., 1969. Biblical Hermeneutics and the Teaching of Reading, by Pamela Eileen Adams, 1995. Biblical Legacy of Religious Violence: The Evolution of Deuteronomic Law and Israelite Religious Culture, The, by William Ernest Herbrechtsmeier, 1987. Biblical Preaching That Establishes the Norm for Social Activism, by Joel Damon Taylor, 1998. Biblical Republicanism: Abraham Lincoln’s Civil Theology, by Joseph Robert Fornieri, 1996.

Bill Passage in the United States House of Representatives, by Okiyoshi Takeda, Princeton University, Princeton, 2000. Billy Graham and the Race Problem, 1949-1969, by Jerry Berl Hopkins, 1986. Billy James Hargis: A Case Study of the American Far Right, by John Harold Redekop, 1967. Birth-Control Policies and Practices in California Welfare and Health Departments, by Carl Reiterman, 1970. Bishop as Educator: Episcopal Attitudes and Actions toward Catholic Schooling in the Archdiocese of San Antonio, Texas, 1874-1979, The, by Robert Benson O’Connor, 1990. Bishop Bernard J. McQuaid and Catholic Education, by Norlene Mary Kunkel, 1975. Bishop Bonner: Bulwark Against Heresy, by Merrill F. Sherr, 1970. Bishop John Hooper, A Link Connecting the Reformation Thought of Ulrich Zwingli and the Zurich Tradition with the Earliest English Pietistic Puritanism, by Edwin Clyde Deibler, Jr., 1971. Bishop John Williams and Dissent, by Harold Tyler Blethen III, 1973. Bishop Milton Wright and the Quest for a Christian America, by Daryl Melvin Elliott, 1992. Bishop Severus and the Conversion of Jews in Early Fifth Century Minorca: The Social Role of the Bishop and the Christianization of the Later Roman Empire, by Kenneth D. Snyder, 1996. Bishop Strossmayer’s Political Career, 1860-1873, by James Bernard Bukowski, 1974. Bishops in Parliament, 1559-1601, The, by Gerald Robert Brunk, 1970. Bishops of France in the Reign of Louis IX (1226-70), The, by Fernando Alberto Pica, 1971. Bishops of the United States at the First Vatican Council, The, by James John Hennesey, 1965. Bishops, Priests, and Prophecy: A Study in the Sociology of Religious Protest, by Patrick Hayes McNamara, 1969. Black Attitudes to Jews in the United States from World War II to 1976, by Marvin Weitz, 1978. Blacklo: An Essay in Counter-Reform, by Robert Ignatius Bradley, 1965. Blessed Assurance? Depraved Saints, Philosophers, and the Problem of Knowledge for Self and State in New England, 1630-1820, by James Spencer Lamborn, 2002. Board Member Practice and Knowledge: Students’First Amendment Rights in Library Selections, by Elizabeth Chalmers Burns, 2001. Body and Nation: The Female Body, Religious Radicalism and Nationalist Discourse in Modern Turkey, by Kim Louise Shively, 2002. Body Politic of Sir John Fortescue: A Late Medieval Political Theology, The, by Edwin T. Callahan, 1994. Body Politic, The: Nature, Politics, and the Body in American Political Culture, 17761875, by Catherine Alsie Holland, 1996. Boff’s Use of the Bible in Selected Christological Passages, by Oscar López Marroquín, 1993. Bonaventure, John Paul II and a Humane Economy, by D. Joseph M. Patee, Duquesne University, 2000. Bondage and Benevolence: An Evangelical Calvinist Approaches Slavery-Samuel Hanson Cox, by Dwyn Mecklin Mounger, 1977. Boniface of Canterbury, 1241-1270, by Alexander Jasper Simpson, 1971.

Boniface of Savoy, Archbishop of Canterbury, 1245-1270: His Role in English Politics, by Leland Edward Wilshire, 1968. Bordering on the Sacred: Religion, Nation and United States-Mexican Relations, 1910-1929, by Anne M. Martinez, 2003. Born-Again Politics: The Persistence of Revival Traditions, by Timothy Alan Crippen, 1983. Born of Water and Spirit: Popular Religion and Early American Baptists in Kentucky, 1776-1860, by Richrd Claude Traylor II, 2003. Boston Catholics and Modern American Culture, 1900-1920, by Paula Marie Kane, 1987. Bound by the Spirit, Found on the Journey: The Methodist Women’s Campaign for Southern Civil Rights, 1940-1968, by Alice G. Knotts, 1989. Boundless Courtyard, The: Palestinian Israelis and the Politics of Uncertainty, by Davida Rachel Wood, 1994. Brandeis, Progressivism, and Zionism: A Study in the Interaction of Ideas and School Background, by Allon Gal, 1977. Brandenburg and the Edict of Restoration: A Study of the Impact of the Imperial , Catholic and Swedish Threats on the Policies of the Electorate of Brandenburg in the Years 1628-1931, by Bodo Nischan, 1972. Break Every Yoke: American Evangelicals against Slavery, 1770-1808, by James David Essig, 1979. Breaking Loose Together: Religion and Rebellion in the North Carolina Piedmont, 1730-1790, by Marjoleine Kars, 1994. Breaking of the Elizabethan Settlement of Religion, The: Puritan Spiritual Experience and the Theological Division of the English Church, by Robert Orkney Stuart, 1977. Breton Refugee Clergy in Exile on the Channel Island of Jersey-1792-1801, The, by Kathleen Connell, 1972. Bridges across the Atlantic: Relating Black Theologies in the United States and South Africa Focusing on Social Analytical Methodologies and Utilizing James Cone and Desmond Tutu as Respective Symbolic Figures, by Julian Edward Kunnie, 1990. Brigham Young University/Public School Partnership, 1978-1988, The, by Richard Macintosh, 1996. Britain and the Jews of Europe, 1933-1939, by Joshua Berton Stein, 1973. Britain’s Eastern Policy and the Ottoman Christians, 1856-1877, by Gordon Llewellyn Iseminger, 1966. British Catholic Policy in Eighteenth-century Ireland and Quebec, by Karen Anita Stanbridge, 1998. British Catholic Press and the Educational Controversy, 1847-1865, The, by Mary Griset Holland, 1976. British Catholic Press and the Rise of Nazi Germany, 1933-1940, The, by Mario Dominic Mazzarella, 1978. British Evangelicals, Native Peoples and the Concept of Empire, 1837-1852, by Raymond McIntyre Cooke, 1965. British Policy and Mission Education in the Southern Sudan: 1928-1946, by David Joseph Sconyers, 1979. Buddhism and Politics in Southeast Asia, by Tran Thanh Hung, 1971. Buddhist Politics: Japan’s Clean Government Party, by Arthur Arvin Palmer, 1971.

Building Basic Christian Communities: Religion, Symbolism and Ideology in a National Movement to Change Local Level Power Relations in the Philippines, by Catherine Elisabeth (Rineke) Coumans, 1993. Building God’s Kingdom: Society and Order in a Japanese Utopian Community, by Karen Kerner, 1982. Building of an American Catholic Church, The: The Episcopacy of John Carroll, by Joseph Anthony Agonito, 1973. Bulgaria and the Jews: The Final Solution, 1940-1944, by Frederick Barry Chary, 1970. Bundy Legislation and Diversity in New York State, The: Six Institutional Responses to the Hypothetical Imperative for Funding by Mary Lee Farrell, 1987. Burden of the Cross, The: Southern Literature and the Bible Belt Mystique, by Steve Rea, 1994. Bureaucratic Change in the Mexican Catholic Church: 1926-1950, by Ralph Carleton Beals, 1968. Business of Religion, The: Institutional Isomorphism and the Quest for Black Baptist Unity, 1880-1915, by Quinton Hosford Dixie, 1999. Caesar’s Sabbath: The Sunday-Law Controversy in the United States, 1879-1892, by Dennis Lynn Pettibone, 1908. Caldeirao Movement, The: A Case Study in Brazilian Messianism, 1926-1938, by James Charnel Anderson, 1971. California Public Universities and Religious Cults: The Law, Liability Assessment, and Risk Reduction, by Shannon E. Ellis, 1987. Calling the heart back home: Irish Catholic Women in America, 1845-1915, by Elizabeth Pollard Grayson, 2001. Call to Battle: The Stances of Parker, Finney, Beecher, and Brooks on the Great Issues Surrounding the Civil War and a Comparison of Those Stances with Other Clergy in the Nation, The, by David Bruce Chesebrough, 1988. Calvinism and Commonwealth: An Attempt to Define the Reformed Tradition of Social Concern, by Paul Frederick Scotchmer, 1983. Calvinism and Culture in America, 1870-1915, by Gary Scott Smith, 1982. Calvinism and the Political Elite of Sixteenth Century Nimes, by Ann H. Guggenheim, 1970. Calvinism and the Rise of the Protestant Political Movement in the Netherlands, by Steven Edward Meyer, 1979. Calvin, Jews, and Intra-Christian Polemics, by Mary Sweetland Laver, 1988. Camilo Torres Restrepo and the Christian Left in the Tradition of Colombian ChurchState Relations, by Richard Harries Funk, 1973. Campaign for the Abolition of the British Slave Trade, The: The Quaker Contribu tion, 1757-1807, by Judith Gaile Jennings, 1978. Campomanes and the Secular Clergy in Spain, 1760-1780: Enlightenment vs. Tradition, by Charles Curtis Noel, Jr., 1971. Canada and the Arab-Israeli Conflict: A Study of the Yom Kippur War and the Domestic Political Environment, by David Taras, 1983. Can Christian Realists Support Black Power Strategies?, by David James Snider, 1971. Canisius, Buffalo’s Catholic Street Car College: A Study on How Ethnic Catholics in Buffalo, New York, Used Canisius College to Facilitate Movement from Blue-Collar to White-Collar Occupations, 1884-1937, by Irene E. Cuddihy, 1989. Canonical Collection of the Farfa Register, The, by Bryan Stephen Pedeaux, 1977.

Canonical Impediment, The: John F. Kennedy and the Religious Issue During the 1960 Presidential Campaign, by Teddy David Lisle, 1983. Canonical Status of Catholic Health Care Facilities in the Province of New Brunswick in the Light of Recent Provincial Government Legislations, The, by Michael Dennis McGowan, 1998. Canonical Status of Marriages Attempted before Civil Authorities: A Historical Analysis from the Council of Trent to the 1983 Code* (Canon Law Studies No. 529), The, by Richard Joseph Ryan, 1989. Can There Be a Just War?, by Daniel Francis Montaldi, 1983. Cao Dai, The: The Politics of a Vietnamese Syncretic Religious Movement, by Jayne Susan Werner, 1977. Capotian Conquest of Anjou, The, by Arthur James Lyons, 1977. Captive Church in the Land of the Free, A: E. Y. Mullins, Walter Rauschenbusch, George Truett, and the Rise of Baptist Democracy, 1900-1925, by Christopher L. Canipe, 2004. Cardinal Gasparo Contarini (1483-1542 and the Beginning of Catholic Reform, by Elisabeth Gregoric Gleason, 1965. Cardinal Manning and the London Dock Strike of 1889, by Arthur Francis Wheeler, 1980. Career of Christoph von Utenheim, Bishop of Basel, 1502-1526, The, by John Patrick Higgins, 1975. Career Paths of Presidents of Institutions Belonging to the Coalition for Christian Colleges and Universities, by John George Plotts, 1998. Caring for the Soul in a Postmodern Age: The Political Thought of Jan Patoka, by Edward Francis Findlay, 2000. Carlton. H. Hayes: Teacher and Historian, by Arthur Joseph Hughes, 1973. Cartesianism in the Netherlands, 1639-1676: The New Science and the Calvinist Counter-Reformation, by Thomas Arth McGahagan, 1977. Case for Abolition in the Writings of William Wells Brown, The, by Love Henry Whelchel, Jr., 1962. Case Study: A Faith-based Organization’s Collaborative Effort with the Private, Public, and Nonprofit Sectors, by Christine Denning Chapman, 2002. Case Study in Social Ethics, A: The Hungarian Lutheran Church in Socialism, 19451989, by Helmut David Baer, 1999. Catholic Activities in Kwangtung Provin and Chinese Responses, 1848-1885, by Jean-Paul Wiest, 1979. Catholic and Protestant Missionaries Argentina, 1938-1962, by Ernest Stanislaus Sweeney, 1971. Catholic Capitalism: Charles Vatterott, Civil Rights, and Suburbanization in St. Louis and the Nation, 1919-1971 (Missouri), by Cornelia Frances Sexauer, 2003. Catholic Church and American Intellectuals, The: From Cooper to Santayana, by Keith Robert Burich, 1980. Catholic Church and Colombian Education 1886-1930, The: In Search of a Tradition, by Robert Vincent Farrell, 1976. Catholic Church and Elections, The: Study of the Catholic Thought on t Moral Obligations of Voting, by Jo Carlos Brandi Aleixo, 1969. Catholic Church and Political Change Chile, 1920-1979, The, by Brian Henry Smith, 1980. Catholic Church and Politics in Brazil, 1916-1982, The, by Scott Patterson Mainwaring, 1983.

Catholic Church and the Authoritarian Regime in Austria, 1933-1938, The, by Laura Suzanne Gellott, 1983. Catholic Church and the Christian Socialist Party in Lower Austria, 1885-1907, The, by Gavin Lewis, 1973. Catholic Church and the Congress of Industrial Organizations, The: The Case of the Association of Catholic Trade Unionists, 1937-1950, by Douglas Paul Seaton, 1978. Catholic Church and the Peruvian Revolution, The: Resource Exchange in Authoritarian Setting, by Thomas James Maloney, 1979. Catholic Church and the Protestant Party in Languedoc during the Wars of Religion, 1559-1598, The, by Gerard Thomas Moran, 1978. Catholic Church and the Rebirth of Civil Society, The: Elite Convergence, Mobilization and Democratic Transitions in East-central Europe, by Nathalie Gagnere, 1998. Catholic Church and the Re-emergence of Civil Society in Czechoslovakia, The: 1985-1990, by Edward Joseph Valla, 1997. Catholic Church’s Role in the Americanization of Chicago’s Immigrants, The, 18331928, by Charles H. Shanabruch, 1976. Catholic Communal Welfare Institution in a Changing Society, Montreal, A: 19311986, by Francis Kun Suk Han, 1988. Catholic-Communist Dialogue in Italy, The: 1944 to the Present by Rosanna Mulazzi Giammanco, 1986. Catholic Educational Policy and the Dedi of Protestant Influence in Wisconsin Schools During the Late Nineteen Century, by Thomas Caspar Hunt, 1972. Catholic Education in Sri Lanka during Its First Century as a British Colony, 17961901, by Justin Bernard Gnanapragasam, 1988. Catholic Ethic and the Spirit of Corporatism, The: Historical and Contemporary Links between Church and State in Social Services, Health Care and Education, by Richard Louis Metafora, 1999. Catholic High: Themes in the Contemporary Experience of Traditional Education by David Lee Forrest, 1985. Catholic Identity at Risk: Case Study of Two Colleges, by Mary E. Salvaterra, 1990. Catholic Laity and Secular Education in New South Wales, 1860-1885, by Gregory John Haines, 1978. Catholic Loyalism and the Anti-Jesuit Party in Elizabethan Catholicism, by Arnold Jan Pritchard, 1978. Catholic Opinion and United States Recognition Policy, by Patrick Thomas Dougherty, 1965. Catholic Parochial Schools in the Austin Diocese: Background, Development since 1849, and Present Status, by Nancy Jane Newton Kuhr, 1975. Catholic Periodical Press and Issues of War and Peace, The: 1914-1946, by Esther Josephine MacCarthy, 1978. Catholic Political Activity in France, 1892-1914, by Mary Xavier Detert, 1965. Catholic Press and Nativism, 1840-1860, The, by Robert Francis Hueston, 1973. Catholics and the Missions of the Pacific 1826-1853, by George L. Thomas, 1986. Catholic Secondary Education in France: 1851-1882, by Patrick Joseph Harrigan, 1972. Catholic Social Teaching U.S. Welfare Reform: A Religious Contribution Toward an Overlapping Consensus on Post-Industrial Social Policy, by Thomas Joseph Massaro, 1997.

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Colenback, 1976. Christian Political Witness of the Church of the Poor: A Study of the Political Ecclesiology of the Basic Ecclesial Communities in Brazil by Gerardo Cristian Viviers, 1984. Christian Social Thought in Great Britain Between the Wars, by Bruce Gary Wollenberg, 1986. Christian Understanding of and Response to Violent Revolution, A, by Brent Philip Waters, 1984. Christianity and American Economics from Puritanism to Neoconservatism, by William Stanley Smith, 1995. Christianity and Capitalism: A Critique of Selected Roman Catholic and Protestant Accounts of Economic Ethics, by James Wilton Lewis, 1994. Christianity and Crisis in Rwanda: Religion, Civil Society, Democratization and Decline, by Timothy Paul Longman, 1995. Christianity and Marxism in Poland: Foundations for Dialogue in the Works of Adam Schaff and Jozef Tischner, by Helena Julia Czosnyka, 1990. Christianity and Modern Democracy: The Theological Anthropology and Political Vision of Reinhold Niebuhr and Yves R. Simon, by Jeanne Marie Heffernan, 2000. Christianity in the Constitution: The Intended Meaning of the Religion Clauses of the First Amendment, by Archie Preston Jones, 1991. Christianizing the Soul, Disembodying Science, Americanizing the Flesh, 1498-1627, by Heather Elaine Martel, 2001. Christian Nation, A: Evangelical Protestantism and Religious Conflict in Antebellum Philadelphia, by Daniel Lee Crosby, 1997. Christian Response to Philippine Liberation Movements, A, by Alfredo San Pedro Agtarap, Fuller Theological Seminary, 1991. Christian Right and Congressional Elections in Oklahoma, The: Can a Social Movement Impact Candidate Centered Elections?, by Nancy Louise Bednar, 1999. Christian Rock Goes Mainstream: Youth Culture, Politics and Popular Music in the United States, by Silvia Giagnoni, 2007. Christian Soldiers on Local Battlefields: Campaigning for Control of America’s School Boards, by Melissa M. Deckman, 1999. Christopher Dawson’s Cultural Morphogy: The Process of Secularization in the West, by Charles B. Cushing, 1972. Church and Commune in Medieval Asti, The: Political, Social, and Economic Change in the Astigiana, 9-13th Centuries, by Richard Gabriel McLaughlin, 1974. Church and Community: The Parish Priest and the Counter Reformation in the Diocese of Lyon, 1500-1789, by Philip Thomas Hoffman, 1980. Church and Community: Town Life a Ministerial Ideals in Revolutionary New Hampshire, by Douglas Hardy Sweet, 1981. Church and Dictatorship in Argentina: The Bishops’Struggle for Documentary Integrity, by William Timothy Hamilton, 2000. Church and Education in a Peripheral Conflicting Society of the Contemporary World System (A Case Study of the Bolivian Catholic Bishop’s Committee for Education [1970-1980]), by Eduardo Gonzalez, 1984. Church and Feudal Society in Tenth Century France, The, by William Christopher Morgan III, 1967. Church and Gentry in Reformation Kent: 1533-1553, by Michael Louis Zell, 1975.

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Elementary School Accreditation in a Midwest Urban Archdiocese, by Beverly Paurazas, 1997. Elementary School Reforms of Maria Theresa and Joseph II in Bohemia, The, by Janet Woff Berls, 1971. Elias Smith and the Quest for Gospel Liberty: Popular Religion and Democratic Radicalism in Early Nineteenth-century New England, by Timothy Earl Fulop, 1992. Elizabethan Bishop of Durham, An: Tobias Matthew, 1595-1606, by Joseph Benjamin Gavin, 1973. Emergence of Brigham Young and the Twelve to Mormon Leadership, The: 18301841, by Ronald Kent Esplin, 1982. Emergence of Jewish Scholarship in America, The: The Publication of the Jewish Encyclopedia, by Shuly Rubin Schwartz, 1987. Emergence of Liberation Theology: Radical Religion and Social Movement Theory, The, by Christian Stephen Smith, 1990. Emergence of Minjung as the Subjects of History: A Christian Political Ethic in the Perspective of Minjung Theology, The, by Jin-Kwan K. Kwon, 1990. Emergence of Political Statements and Political Theology in the History of the Taiwanese Presbyterian Church, The, by Chon-gyiau Wong, 1992. Emergence of the Protestant Clergy in Central Germany, The: The Case of Hesse, by John Culp Stalnaker, 1971. Emerson and Fuller: Consciousness and Politics, by Kathleen Sharon Moran, 1981. Emerson, Thoreau, and Fuller: Transcendentalist Insights for Education, by Wayne Corlin Olson, 1981. Emperor Liang Wu-ti and Buddhism, The, by Warner Chen, 1993. Emperor Menelik’s Ethiopia, 1865-1916: National Unification or Amhara Communal Domination, by Getahun Dilebo, 1975. Encounter of Christianity with Traditional Culture and Ethics in Korea, The: An Essay in Christian Self-understanding, by Pong Bae Park, 1972. Ends of Government in the Thought of Reinhold Niebuhr and Jacques Maritain, The: A Study in Christian Social Ethics, by Walter Merle Longwood, 1971. Endurance of the Olive Tree, The: Tradition and Identity in Two West Bank Palestinian Villages, by Marisa Escribano, 1987. England against the Papacy, 1858-1861: Tories, Whigs, and the Overthrow of Papal Temporal Power during the Italian Risorgimento, by Carl Thomas McIntire, 1978. England as Papal Fief: The Role of the Papal Legate in the Early Period, 1216-1241, by Rose Catherine Clifford, 1973. English and Irish Catholics in Northumberland, c.1745-c.1860, by Stephen Doherty, 1987. English Catholics and the Recusancy Laws, 1558-1625: A Study in Religion and. Politics, by John Joseph LaRocca, 1978. English Conservative Political Thought, 1678-1688, by Alan Peter Kimmel, 1977. English Episcopate and the Crown, 1437-1450, The, by John Martin George, Jr., 1977. English Episcopate in the Reign of Henry VII, The, by Rosemary Masek, 1966. English Government and the Huguenot Settlement, 1680-1702, The, by Malcolm Ray Thorp, 1973. English Interest in Southern Ireland, 1641-1650, The, by Karl Sigmund Bottigheimer, 1966. English Power Struggle, 1628-1635: Laudand Wentworth vs. Western and Cot-

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and His Relationship to Selected American Religious Leaders, by Kurt A. Klingbell, 1973. Fear of an Oath: Piety, Hypocrisy, and the Dilemma of Puritan Identity, by John M. Lund, 2001. Federal Aid and the Church-Operated College: A Case Study, by William Alfred Loveless, 1965. Federation and Fullness: A History of the Early Years of Federation at the University of Toronto from the Viewpoint of the Three Denominational Colleges, by George Terence Smith, 1997. Fellowship of Reconciliation, The: Pacifism, Labor, and Social Welfare, 1915-1960, by Betty Lynn Barton, 1976. Fellowship of Socialist Christians and Antecedents, The, by Anwar Masih Barkat, 1967. Feminist Demand for Legal Abortion, The: A Disruption of the Mexican State and Catholic Church Relations (1871-1995), by Adriana Nohemi Ortiz-Ortega, 1996. “Fighting Bob” Schuler: Fundamentalist and Reformer, by Mark Sumner Still, Claremont Graduate School, 1988. Fighting Christians: Violence and Religion in Early American Methodism, by Jeffrey Williams, 2005. Fighting Poverty in the United States: Past, Present, and Future Roles of the Churches and the State, by Joe M. Hendrixson, 1984. Filled with Spirit and Power: The Political Involvment of Protestant Clergy, by Laura Ruth Olson, 1996. Financial Future of Canadian Bible Colleges, The, by Henry Harold Budd, 1981. Finding Points of Communication Contact with Secular Culture: Attitudes Toward and Perceptions of Christianity and Its Followers, by John W. Stiles, 2005. Fine Arts Education and Religion: An Analysis of Primary Sources of Law for Establishment Clause Jurisprudence and Its Implications for Practice, by Sheron Ruth Dewberry, 2003. First 1000 Days of the Governorship of Luis Munoz Marin in Puerto Rico, 1949-1952, The, by Joseph A. Gaudet, 1972. First Twenty-five Years of Zionism in United States, 1882-1906, The, by Marnin Feinstein, 1965. Flight from Politics: Imaginative Devaluation of the Political Will of Plato, St. Paul, and Rousseau, The, by James Murray Miclot, 1990. Flooding the Kingdom: The Intellectual Development of Fundamentalism, 19301941, by Douglas Edward Hern, 1980. Focus on Watergate: An Examination of a National Dilemma in the Light of Civil Religion, by H. Dale Crockett, 1980. Fontological Investigation of the Muscovite Church Council of 1503, A, by Donald Gary Ostrowski, 1978. For Christ and the People: The Ideology of the Good Old Cause, 1653-1660, by Marilyn Anne Hartman, 1978. Foreign Missions and the Politics of Evangelical Culture: Civilization, Race and Evangelism, 1810-1860, by Eric DeWitt Altice, 2004. Forging a Northern Strategy: Civil Rights in Liberal Democratic Politics, 1940-1948, by Jennifer Alice Delton, 1997. Forging the Bonds of Sympathy: Spirituality, Individualism and Empiricism in the Ecological Thought of Liberty Hyde Bailey and Its Implications for Environmental Education, by John Paul Azelvandre, 2001.

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Flynn, 1967. Frederick G. Hochwalt: Builder of the National Catholic Educational Association, 1944-1966, by Donald Charles Horrigan, 1978. Freedom and Self-Realization: Toward a Theology of Human Rights, by Kenneth Robert Himes, 1982. Freedom Center, The: A Case Study of a Politico-Religious Sect, by Scott Grant McNall, 1966. Freedom of Expression and Human Dignity, by Bede Xavier Peter Harris, 1996. Freedom of Obedience, The: The Political Thought of William Tyndale, by Bernard Emile La Berge, 1974. Freedom of Religion in the Province of Quebec with Particular Reference to the Jews, Jehovah’s Witnesses and Church-State Relations, 1930-1960, by William David Kenneth Kernaghan, 1967. Freemasonry in Connecticut, 1789-1835, by Dorothy Ann Lipson, 1975. French Anticlericalism After the Separation of Church and State (1906-1910), by Keith Aldwyn Schulle, 1974. French Antisemitism During the Years of Drumont and Dreyfus, 1886-1906, by Norman James Clary, 1971. French Catholics Left and Right: Ralliements and the Action Francaise, by Oscar Leon Arnal, 1976. French Church at Mid-Century, The: An Analysis of Religious Attitudes in the Popular Literature of the Fronde, by Thomas C. Sosnowski, 1976. French Clergy and the Development of the Capetian Dynasty in the Twelfth Century, The, by Gordon James Hanson, 1966. French Jewry and the Problem of Church and State: 1848-1905, by Zvi Jonathan Kaplan, 2003. French Left and National Education, The: 1919-1939, by Brian Joseph Jackson, 1965. French Reformed Protestantism: The Problems of Social Integration, Doctrinal Crisis, and Institutional Identity, by Robert B. Turnbull, 1988. Frequency of Selected Religious Practices in Mississippi Public Schools and an Assessment of the Legal Knowledge Level of Mississippi Public School Superintendents Concerning Religious Practices in Public Schools, The, by Harold Wayne Barnett, 1998. Friends and Strangers: Religion, Diversity, and the Ordering of Public Life in Colonial Pennsylvania, 1681-1764, by John Justin Smolenski, 2001. Froebel Movement and State Schooling, 1880-1914, The: A Study in Educational Ideology (Vols. I and II), by Kevin Joseph Brehony, 1987. From Alienation to Integration: A Social History of Baptists in Antebellum Natchez, Mississippi, by Robert Clinton Rogers, 1990. From Ancient Justice to Modern Rights: The Christian Theory of Justice in the Epistle to the Romans, by James Michael Sloat, 1997. From a Puritan City to a Cosmopolitan City: Cleveland Protestants in the Changing Social Order, 1898-1940, by Darry Kyong Ho Lee, 1994. From Calling to Career: Work and Professional Identity among American Women Missionaries to China, 1900-1950, by Carol Marie DeSmither, 1987. From Consensus to Conflict: A Categorization of American State Political Culture, by Mark M. Springer, 2004. From Confidence to Confusion in Moral Teaching: Episcopalians, Pluralism and Gender, 1892-1997, by David Alexander Tait, Oklahoma State University, 1999.

From Conquest to Struggle: Jesus of Nazareth in the Liberation Christology of Latin America, by David Bruce Batstone, Graduate Theological Union and University of California, 1989. From Christendom to Pluralism in the South Seas: Church-State Relations in the Twentieth Century, by Leslie Douglas Fullerton, 1970. From Community to Nation: The Development of the Idea of Pakistan, by Abdul Lateef, 1966. From Deep Wells of Religious Faith: An Interpretation of Vida Scudder’s Activism, 1887-1912, by Margaret Mary McManus, 1999. From Development to Liberation: Perspectives in the Emergence of Liberation Theology in India, by Joseph K. Murickan, 1985. From English Mission to Samoan Congregation: Women and the Church in Rural Western Samoa, by Elizabeth Marchette Roach, 1984. From Everson tD Zorach: A Triumph of Conservatism in Church-State Cases, 194752, by Norman Arthur Enhorning, 1971. From Knox to Melville: The Social Background of Conflicts within the Reformed Church of Scotland, 1555-1580, by Russell Knapp Bishop, 1976. From Opposition to Dialogue: New Directions in Catholic Thought toward the Legalization of Voluntary Euthanasia, by Robert Joseph Comiskey, 1978. From Opposition to Revolution: The Dynamics of Change in Iran and Afganistan, by Mehdi Noorbaksh-Dehkordi, 1996. From Puritan to Evangelical: Changing Culture in New England, 1689-1740, by Thomas Saunders Kidd, 2001. From Protectorate to Empire: A Study of Roman Policy in Judaea and Other Ethnic States in the Eastern Provinces of the Empire from ca. 14 to 73 C.E., by Eliezor Paltiel, 1977. From Pure Church to Pure Nation: Massachusetts Bay, 1630-1692, by Rosemary Katherine Twomey, 1972. From Recognition to Reconciliation: The Catholic Church and the Jewish State, by Racelle R. Weiman, 1996. From the Quebec Act to the French Alliance: The Catholic Question in Revolutionary New England, by Charles Parker Hanson, 1993. From Theodicy to Ideology: The Origins of the American Temperance Movement, by Joel Charles Bernard, 1983. From the Pews to the Polls: The Formation of a Southern Christian Right, by Daniel Kenneth Williams, 2005. From the Sun King to Citizen Capet: The Desacralization of the French Monarchy in the Eighteenth Century, by Jeffrey Willson Merrick, 1980. From Theocracy to Voluntary Church and Secularized Community: A Study of the Moravians in Salem, North Carolina, 1772-1860, by Jerry Lee Surratt, 1969. From UCSS to UCM: An Historical Inquiry with Emphasis on the Last Ten Years of the Student Christian Movements in the U.S.A. and Their Struggle for SelfUnderstanding and Growing Involvement in Social and Political Issues, by Franklin Jung Woo, 1972. From Usury to Public Finance: The Ecclesiastical Controversy over the Public Debts of Florence, Genoa and Venice (1300-1500), by Julius Kirshner, 1973. Frontier Religion in an Era of Transition: Los Angeles, 1848-1885, by Michael Eric Engh, 1987. Function of the Church as Critic of Society Exemplified in the Area of United States International Policy, The, by Patricia Ann Cole, 1965.

Fundamentalism and Political Activism: A Study of the New Christian Right, by James Richard Southern, 1987. Fundamentalism and the Radical Right: A Theoretical Exploration and Analysis, by Jerry Lee Bonham, 1976. Fundamentalist Reactions to the Civil Rights Movement Since 1954, by Julia Kirk Blackwelder, 1973. Fundamentalist Thought and Its Impact in Kentucky, 1900-1928, by Milo Martin Meadows, Jr., 1973. Fundamentalists and Democracy: The Political Culture of Indonesian Islamist Students, by Robin Madrid, 2001. Fundamentalist Foundations of the Moral Majority, The by W. Craig Bledsoe, 1986. Fund Raising in Small Colleges with Membership in the Accrediting Association of Bible Colleges, by Rita Emily Meadows, 1999. Gallicanism of Claude Fleury, The, by Marie T. Callahan, 1971. Gandhian Theology of Liberation, A, By Ignatius Jesudason, 1981. Gariqua, the Sotho-Tswana, and the Miss aries, 1780-1840, The: The Politic Frontier Zone, by Martin Chad Legassick, 1970. Garveyism as a Religious Movement, by Randall Keith Burkett, 1976. Gauging the Impact of Religion and Culture on Public Opinion: A Multi-method Cross-national and Cross-cultural Examination of Mormons, by Jeffrey Carl Fox, 1998. General Synod of 1872 of the French Reformed Church, The: A Study of a Crisis of Authority, by Stephen Foster Englehart, 1978. Genesis of Temperance in Ontario, 1828-1850, The, by Frank Laurie Barron, 1978. Genetic Engineering: A Fundamental Moral Approach, by Robert Steven Ackerman, 2007. Genetic Testing for Delayed Onset Disease: A Feminist Theological Virtue Approach, by Donna Marie McKenzie, 1999. George I. Sanchez, Don Quixote of the Southwest, by Gladys Ruth Leff, 1978. George Reynolds: Secretary, Sacrificial Lamb, and Seventy, by Bruce Arthur Van Orden, 1986. George Whitefield and Colonial Revivalism: The Social Sources of Charismatic Authority, 1737-1770, by William Howland Kenny III, 1967. Gerald B. Winrod and the Defender: A Case Study of the Radical Right, by Gail Ann Sindell, 1974. German Faith, American Faithful: Religion and Ethnicity in the Early American Republic, by Steven M. Nolt, 1998. German Nationalist Fiction andthe Jewish Question, 1918-1933, by Rodier Frederick Morris, 22:599 German Political Catholicism, 1912-1919, by Ralph Rene Mendershausen, 1974. German Social Democracy Confronts the Problem of Anti-Semitism, 1918-1933, by Donald Lee Niewyk, 1969. Germany and the Papal Peace Proposal of August, 1917, by Charles Joseph Herber, 1966. Gilbert Haven, Racial Equalitarian: A Study of His Career in Racial Reform, 18501880, by William Bernard Gravely, 1970. Gilded Crosses: Race, Religion, and the Reforming of American Nationalism, 18651898, by Edward J. Blum, 2003. God and Gentry: Public and Private Religion in Tidewater Virginia, 1607-1800, by Anne Sorrell Dent, 2001.

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Communities, Religious Freedom Guarantees and Constitutional Implications, by Gary Paul Gershman, 1992. Hamlet of Reform, The: The Early Poli Career of Lord John Russell, 1819-1841, by George Robert Grame, 1970. Harriet Beecher Stowe’s Holiness Crusade Against Slavery, by Theodore Richard Hovet, 1971. Haunting Reason: Spiritualism and the Cultural Politics of Nineteenth-Century America, by Molly K. McGarry, 1999. Having Faith in NGOS: A Comparison of Faith-based and Secular Nongovernmental Organizations Engaged in International Peacebuilding, by Loramy Conradi Gerstbauer, 2002. Hawks and Doves: Southern Baptist Responses to Military Intervention in Southeast Asia, 1965-1973, by Gregory Dale Tomlin, 2003. Hayek’s Philosophy of Liberty, by Calvin M. Hoy, 1983. Hearts and Minds, Water and Fish: Support for the IRA. and I.N.L.A. in a Northern Irish Ghetto, by Jeffrey Alan Sluka, 1986. Heavenly Merchandize: An Archeology of Culture and Consciousness in Puritan New England, by Joseph Samuel La Sala, 2001. He Changed Things: The Life and Thought of J. Frank Norris, by Clovis Gwin Morris, 1974. Hegel: Protestantism, Christian Reform and Secularization, by Lawrence Winant Dickey, 1981. Hegemony as Educational Practice: Catholicism, Traditionalism and the Fate of the Progressive Historical Bloc in Malta: A Gramscian Analysis, by Carmel Borg, 1995. Henderson State College: The Methodist Years, 1890-1929, by John Gladden Hall, 1973. Henri Gregoire, A Study in French Church-State Relations from 1790 to 1802, by William Joseph Greytak, 1969. Henry Burton: A Study in Religion and Politics in Seventeenth Century England, by Richard Thomas Hughes, 1972. Henry David Thoreau and the Anti-democratic Nature of Five American Institutions, by Frederick Delbert Balkwill, 1999. Henry Jacob (1563-1624) and the Separatists, by Walter R. Goehring, 1976. Henry McNeal Turner and Black Religion in the South, 1865-1900, by Stephen Warder Angell, 1988. Henry Somerville and the Development of Catholic Social Thought in Canada: Somerville’s Role in the Archdiocese of Toronto, 1915-1943, by Jeanne Ruth Merifield Beck, 1979. Henry III and the Jesuit Politicians, by Austin Lynn Martin, 1972. Henry Ward Beecher and the Political Pulpit, by James Michael Dudiut, 1983. Herbert Butterfield’s Concept of International Relations: An Analysis and Comparison of a Christian Approach, by Brady Bradford Tyson, 1966. Heresy and Popular Protestantism in England, 1527-1553, by William Dellile Saffady, 1972. Heresy Proceedings in Languedoc, 1500-1560, by Raymond A. Mentzer, Jr., 1974. Hermann Dalton and Protestantism in Russia, by Benjamin Lee Benford, 1974. High Churchmen and Politics, 1845-1865, by John Peter Blythe Kenyon, 1969.

Hidden in the Books: Biobibliography and Religious Authority in the Work of an Eleventh-century Shi’ite Jurist and Theologian, by Scott Christopher Alexander, 1993. Higher Law: Its Development and Application to the American Antislavery Controversy, by Russel Dean Parker, 1967. Historians of the English Reformation 1780-1850, The, by John Edward Drabble, 1976. Historic and Economic Roots of the Iranian Revolution, by Behzad Touhidi-Baghini, 1983. Historical Account of the Controversy over State Support of Church-Related Higher Education in the Fifty States, A, by Ernest Bernard Bolick, Jr., 1979. Historical Analysis of Critical Transformations in the Evolution of the Baha’i World Faith, An, by Vernon Elvin Johnson, 1975. Historical and Case Study Approach to Teaching Human Rights in Secondary Schools, An, by Michael Eugene Smith, 1992. Historical and Contemporary Aspects of Inter-Religious Relations in Dutch Education and Society, by Donald John Weeren, 1968. Historical and Legal Analysis of United States Supreme Court Decision Concerning the Use of Public Funds to Support Private Education through Vouchers Programs, and Their Relevance to State Court Decisions in Four Regions of the United States, An, by Frances Joyce Emsellem Gerber, 2005. Historical and Theological Bases of the Christian Religious Education Program in Ontario Public Schools, The, by Michael L. Perry, 2000. Historical Argument in French Religious Controversy, 1671-1691, The, by Elisabeth Miriam Israels, 1968. Historical Background and Spiritual Authority of the Lanbeth Conferences and Their Impact on the Protestant Episcopal Church in the United States of America with Particular Emphasis on the Ordination of Women to the Priesthood, The, by Michael McFarlene Marrett, 1981. Historical Context of 20th Century Theologies of Society [Afrikaans text], The, by Jacobus Petrus Labuschagne, 1988. Historical Development and Legal Status of the Public Schools in Puerto Rico, The, by Manuel Rosado Diaz, 1968. Historical Development of the Public Secondary School Curriculum in Saudi Arabia from 1930 to the Present, A, by Hamad AI-AliAl Ajroush, 1981. Historical Investigation of the Opposition to Jefferson’s Educational Proposals in the Commonwealth of Virginia, An, by Robert Orvis Woodburn, 1976. Historical Overview of Anti-Semitism in Minnesota, 1920-1960, with Particular Emphasis on Minneapolis and St. Paul, An, by Michael Gerald Rapp, 1978. Historical Perspective on Religious Practices in Selected Ohio City School Districts, An, by Nancy Russell Hamant, 1968. Historical Review of Secondary Education in Western Nigeria, A: 1842-1976, by Oyewole Olayioye Ajala, 1978. Historical Study of Development of Education in Iran Between 1963 and 1978, by Mariam Baradar, 1987. Historical Study of the Association of Teachers of Christian Schools, 1958-1979, A, by David Leon Roth, 1982. Historical Study of the Mission of the Church in Geneva, 1536-1564, A, by B. Harrison Taylor, 1978.

Historical Study of the Problems Faced by the Day-schools of the Lutheran ChurchMissouri Synod during the Years 1914-1935, by Dwight Douglas Stelling, 1996. Historical Survey of the Sociology of the Black Church, A, by Kim Queen Boyd Leathers, 1999. Historical Transformation, People’s Movement, and Messianic Koinonia: A Study of the Relationship of Christian and Tonghak Religious Communities to the March First Independence Movement in Korea, by Yong-Bock Kim, 1981. Historiography of the Causes of the 1793 Counterrevolution in Western France, The, by James Stewart Alverson, 1974. History and Development of the Office of Religious Education/CCD of the Archdiocese of Boston from 1962 to 1982, The, by Robert Lyle Connors, 1988. History and Ideology: American Mennonite Identity Definition through History, by Rodney James Sawatsky, 1978. History of a Jewish Burial Society: An Examination of Secularization, by Marelyn Schneider, 1988. History of Catholic Education in the Present Diocese of St. Cloud, Minnesota, 18551965, The, by Nora Luetmer, 1972. History of Christianity in Egyptto 451 A.D., The, by Charles Wilfred Griggs, 1980. History of Church Related Teacher Education Colleges in Zimbabwe, 1928 to 1976, A, by Ben John Siyakwazi, 1980. History of Claflin College, 1869-1987, A, by Charlestine Romelle Fairley, 1990. History of Cooperation between the Cleveland Public Schools and the Cleveland Catholic Diocesan Schools, 1966-1976, A, by Arthur John Caliquire, 1980. History of Governance at Lee College, A: A Study in Pentecostal Higher Education, by Raphael Weller Stephens III, 1982. History of Hadassah, 1912-1935, A, by Donald Herbet Miller, 1969. History of Lutheran Church-Missouri Synod Schools in Wisconsin: National Policies and Local Implementation, A, by John Peter Boubel, 1989. History of Protestant Missions to Brazil, 1850-1914, A, by Walter Wedemann, 1978. History of the Abbey of the Genesee (Nigeria, Brazil, Korea), A, by Timothy J. Davis, 2003. History of the Adventist Christian Educationin Kenya, A: Illustrated in the Light of Its Impact on the Africans’Social, Economic, Religious and Political Development, 1906-1963, by Gershom N. Amayo, 1975. History of the Baptist Joint Committee on Public Affairs, 1946-1971, A, by Stanley LeRoy Hastey, 1974. History of the Chilean Vicariate of the Precious Blood Fathers, 1947-1972, A, by Robert Loyis Conway, 1980. History of the Christian School Movement in the State of Ohio: 1955-1990, by David E. Clark, 1991. History of the Church of Jesus Christ of Latter-Day Saints in Germany Between 1840 and 1968, by Gilbert Woodrow Scharffs, 1970. History of the Church of Jesus Christ of Latter-Day Saints in Sweden, 1850-1905, A, by Arthur Dean Wengreen, 1969. History of the Conservative Administrations, 1891 to 1896, A, by Lovell Crosby Clark, 1971. History of the First Fifty Years of the Claretian Apostolate in Chile, 1870-1920, A, by Ann Keith Naumann, 1975. History of the Foundations of Catholicism in North New York, A, by Mary Christine

Taylor, 1968. History of the Jews of Latin America in the Nineteenth and Twentieth Centuries, by Judith Laikin Elkin, 1977. History of the Korea Mission, Presbyterian Church, U.S., from 1892 to 1962, A, by George Thompson Brown, 1976. History of the Latter-Day Saints in Northern Missouri from 1836 to 1839, A, by Leland Homer Gentry, 1966. History of the Mennonite Elementary School Movement, A, by Jacob Lester Brubaker, 1967. History of the National Association of Christian Schools during the Period of 19471972, A, by Warren Sten Benson, 1975. History of the National, Catholic Unions in Canada; 1901-1965, A, by Alexander Fraser Isbester, 1969. History of the Persian Jews, A, by Daniel Earl Spector, 1977. History of the Reformed Presbyterian Church in America to 1871, A, by David Melville Carson, 1965. History of the Roman Catholic Educational System in Mississippi, The, by Charles Conrad Di Michele, 1974. History of the Roman Catholic Parochial School System in the United States, A: A Documentary Interpretation, by Glen E. Gabert, 1972. History of the Roman Catholic School System in the Archdiocese of Newark, New Jersey, 1900-1965, A, by Carmine Anthony Loffredo, 1968. History of the U.S.A. Presbyterian Church in Texas and Louisiana, 1868-1920, The, by George H. Paschal, Jr., 1968. Hitler Youth and Catholic Youth, 1933-1936: A Study in Totalitarian Conquest, by Lawrence David Walker, 1966. Hold Fast That Which Is Good: The Public Theology of Robert Lewis Dabney, by Sean Michael Lucas, 2002. Holocaust, The: The Response of the Religious Press in the Pacific Northwest to the Anti-Semitic Policies of the Third Reich, by Joseph Daniel Ban, 1975. Holy Commonwealth, A: The Political Thought of Richard Baxter, by Thomas Wheeler Nickols, 1969. Holy Experiment and Education, The: The Public School Bible Reading Legislation of 1913 in Pennsylvania by John William, Lowe, Jr., 1987. Holy See and Soviet Russia, 1918-1930, The: A Study in Full-Circle Diplomacy, by Henry Lane Hull, 1971. Holy War Within the Mythic Horizon of American Christian Biblical Fundamentalism, by William Roy Summerhill, 1985. Home Schoolers: Their Academic and Social Well-being and Their Use of Public Libraries in Willow, California, by Kent Richard Parsons, 1995. Horace M.Kallen and the Americanization of Zionism, by Sarah Leff Schmidt, 1974. Horny-Handed Sons of Toil: Workers, Politics, and Religion in Augusta, Georgia, 1880-1910, by Julia Mary Walsh, 1999. House Divided, A: British Evangelical Parliamentary Influence in the Latter Ninteenth Century, 1860-1902, by Rob, Sydney Wilson, 1975. How High the “Wall”? A Comparison of the Church-state Separation Positions of Thomas Jefferson and John Leland, by Richard Curry Huff, 2003. How Much Speech is Free: An Examination of Supreme Court Philosophies Regarding Freedom of Expression, by Deborah Marie Geisler, 1983.

How Religious, Political, and Emotional Predispositions Affect Prospects for Civil Society in Post-Soviet Belarus, by Peter Dawson Clark, 1999. How to Talk about Religion in Politics, by Austin Warren Dacey-Groth, Bowling Green State University, 2002. Hubert H. Humphrey, Jr., by Charles Lloyd Garrettson, III, 1986. Hugh Boulter: Primate of Ireland, 1724-1742, by Lois Eby McMahon, 1975. Hugh Latimer—Humanism and the English Reformation, by Natalie Ann B. Galdi, 1979. Huguenots and the War of the Spanish Marriages, The, by James Samuel Valone, 1966. Huguenots of Colonial New Paltz and New Rochelle, The: A Social and Religious History, by Paula Wheeler Carlo, 2001. Human Nature in Question: Protestant Responses to Selected Political and Social Issues, 1917-1941, by Roger Willand Fjeld, 1974. Human Rights: A Global Faith, by Robert A. Traer, 1988. Human Rights and Contemporary World Politics: An Analysis from East Asian Experience, by David Joseph Wessels, 1982. Human Rights in Postcommunism: Discourse and Parties in the Development of Religious Freedom, by Beth Marie Admiraal, 2004. Human Rights Language and the Liberation of Women, by Bridget Mary BurkeRavissa, 1999. Human Rights Policy of Jimmy Carter, The: Foundations for Understanding, by Michael Leroy Allen, 1984. Hungarian Church-State Relationships: A Socio-historical Analysis, by Peter Torok, 2000. Idea and Conception: The Relationship Samuel Taylor Coleridge’s Essay on The Constitution of the Church and State to the Church and State Depicted in the Novels of Anthony Trollope, by Timothy Joe Evans, 1979. Idea of Perfectability (From Condorcet Gandhi), The, by Virginia Lewis Mull, 1982. Ideal of Comprehension in the Church of England, 1593-1689, The, by James Baughman, 1977. Ideal of Nationalism, The: The Intellect Development and Historiographical Contribution of Hans Kohn, by Kenneth Wolf, 1973. Identifying the Image Of God: A Theology of Nonviolent Power in the Antebellum United States, by Daniel Patrick Buchanan, 1998. Identity Crisis Within the Islamic Movement: The Dilemma of Tajdidization, by Muhammad Abdul-Ghaffar Abdulla, 1991. Ideological Politics in Mexico and the Partido Accion Nacional: A Case Study in Political Alienation, by Franz Alfred Von Sauer, 1972. Ideological Tendencies Within Chile Christian Democracy, by Michael Howard Fleet, 1972. Ideology and Diplomacy: The Impact Reformed Religion on Foreign Policy and Diplomatic Practice in the First Decade of Elizabeth I, by Warren Stephens Curry, 1978. Ideology and Pneumapathological Consciousness: Eric Voegelin’s Analysis of the Spiritual Roots of Political Disorder, by Michael G. Franz, 1989. Ideology of Americanization in Puerto Rico 1898-1909, The: Conquest and Disestablishment, by Peter Steven Gann, 1980. Ideology of Revolution: A Nonnative Study of the Islamic Revolution in Iran, by Najibullah Lafraie, 1986.

Ideology of the Action Francaise, The, by Frank Charles Huntington, 1971. Ideology, Political Institutions, and Social Movement Activism: A Comparison of the Mobilization of British and American Evangelical Christians, by J. Christopher Soper, 1992. Idolatry and the Reformation: A Study of Protestant Attack on Catholic Worship in Germany, Switzerland and France, 1500-1580, by Carlos Mario Nieto Eire, 1980. If God Be For Us: Religious Nationalism in Modern Europe, by Philip W. Barker, 2005. Immediate Successors of Justinian, The: A Study of the Persian Problem and of Continuity and Change in Internal Secular Affairs in the Later Roman Empire during the Reigns of Justin II and Tiberius II Constantine (A.D. 565-582), by Harry Norman Turtledove, 1978. Impact of Alvin Daniel Mattson Upon the Social Consciousness of the Augustana Synod, The, by Gregory Lee Jackson, 1983. Impact of Bishop Charles Henry Brent upon American Colonial and Foreign Policy, 1901-1917, The, by Emma J. Portuondo, 1970. Impact of State Aid Upon Church-Related Higher Education in the State of New York, The: The First Amendment Issues, by Maureen Deborah Manion, 1983. Impactof State Assistance on Oregon’s Private Colleges and Universities, The, by Larry Denton Large, 1975. Impact of the Black Church on the HIV/AIDS Epidemic in the Black Communities of Broward and Miami-Dade Counties (Immune deficiency, Florida), The, by John Frank White, 2003. Impact of the Christian Right Social Movement on Republican Party Development in the South, The, by Paige Leigh Schneider, 2000. Impact of the Dreyfus Affair on Great Britain, The, by Deborah Yellin Bachrach, 1979. Impact of the Establishment of the State of Israel on the Attitude of the Catholic Church towards Israel during the Years 1948-1975, as Reflected in American Catholic Periodicals, The, by George Garber, 1978. Impact of the Evangelicals and the Humanitarians on the Political Situation in South Africa, The, by Richard Cameron Lipsey, 1971. Impact of the Jesuits’Estates Act on Canadian Politics, 1888-1891, The, by James Rodger Miller, 1974. Impact of the United States Supreme Court Decision in Grove City College v. Bell (1984) on the Adjudication of Discrimination Suits and the Outcome of Civil Rights Complaints Filed Against Ohio Colleges and Universities, The, by Dale David Lanigan, 1988. Impact of Volunteerism on the Academic Achievement of Students, The: A Case Study of the One-Church-One School Program at an Urban Elementary School, by Erma Brooks Williams, 2001. Imperialism and Religion: Assyria, Judah and Israel in the Eighth and Seventh Centuries B.C., by Morton Cogan, 1972. Implications of Disestablishment for Catholic Objectives in Higher Education in Ireland, 1869-1879, by Sandy Macpherson Pemberton, 1971. Implications of Horace Mann’s Educational Philosophy and Praxis in Relation to Secular Humanism in Public Schools, by Helen Poarch Barnette, 1987. Implications of Nonfoundationalist Moral Epistemologies for Theological Ethics in Public Moral Discourse, by Mark Jeffrey Hanson, 1993. Importance of and a Curriculum for Teaching the Social Principles of the United Methodist Church, The, by Judy Flanegin, 1987.

Importance of the Rihia for the Islamization of Spain, The, by Michael Karl Lenker, 1983. In a Parting Sea: The Apostolic Tracks of Christian Controversy in the Lives of Athanasius, Jerome, and Rufinus, 325 to 411 A.D., by Ellen S. Poteet, 1998. In Behalf of a Just and Durable Peace: The Attitudes of American Protestantism toward War and Military-Related Affairs Involving the United States, 1945-1953, by Jerrold Lee Brooks, 1978. In Behalf of the True Protestant’s Religion: The Glorious Revolution in New York, by David William Voorhees, 1988. Incorporating Moral Education into the Jewish Secondary School Curriculum, by Morris Sosevsky, 1981. Incorporation of Massachusetts Congregational Churches, 1692-1833, The: The Preservation of Religious Autonomy, by Kirk Gilbert Alliman, 1971. In Defense of Liberal Democracy: An Inquiry into the Philosophical Premises. Underlying Canadian Liberalism’s Battle with Theocracy and Nationalism, by Rainer Knopff, 1982. Independent and Presbyterian: A Study of Religious and Political Language and the Politics of Words during the’English Civil War, c. 1640-1646, by John Kendell Graham, 1979. Indifferent Mean, The: Adiaphorism in the English Reformation to 1554, by Bernard Joseph Verkamp, 1973. Indigenous Arabic-SpeaKing Christian Communities of Greater Syria and Mesopotamia, The: A History of Their Rites, A Demographic Survey of Their Geographical Distribution, and An Analysis of Their Role in the Political, Social and Economic Life of Lebanon, Syria, Jordan, Israel, and Iraq Since National Independence, by Robert Brenton Betts, 1969. Indigenous Baptists and Foreign Missionaries: Baptist Communities in Romaina, Hungary, and Yugoslavia, 1872-1980, by R. Tandy McConnell, 1996. Individual and Social Responsibility in Islamic Thought, by Abdulmunim Ahmad Shakir, 1969. Individual and Society in Reinhold Niebuhr and Karl Marx, The, by Ruth Lynette Smith, 1983. Indoctrination and Contemporary Approaches to Moral Education, by William R. Casement, 1982. Indoctrination, Education, and Religion: A Philosophical Analysis, by Elmer John Thiessen, 1981. Infinite Clamor, An: Clerical Anticlericalism in Pre-Reformation England, by Loretta Turner Johnson, 1980. Influence of Brigham Young on the Development of Education in Early Utah, The, by Lee Howard Grisham, 1983. Influence of Epideictic Rhetoric on Eusebius of Caesarea’s Political Theology, The, by Gerald S. Vigna, 1981. Influence of Islam, Gender Roles, and Social Class on Educational Attainment of Pakistanis in Los Angeles County and Lahore, Pakistan, The, by Dabbie Ismat Abu Halimeh, 2000. Influence of Islam on the Afar, The, by Kassim Shehim, 1983. Influence of National Fundamentalist Religious Organizations on the Introduction of a Sex Education Program in Worcester, Massachusetts Public Schools, The, by Frank Christopher Pizziferri, 1986.

Influence of Pressure Groups on the Education Policymaking Decisions of the Minnesota Legislature, The, by Richard Arnold Krueger, 1997. Influence of Religion on National Integration in Zaire, The, by Kenneth Lee Adelman, 1976. Influence of the Ishriniyat on Arabic and Islamic Culture in Nigeria, The, by Rasheed Ajani Raji, 1983. Influence of Special Education on Education Support of Ethnic Students As Perceived by Administrators and Teachers in Selected Rural Secondary Schools in Education Service Center, Regions 13 and 20, Texas, The, by Herman Oliver King, 2003. Influence of the Oxford Movement Upon the Church of England in the Province of the West Indies, 1850-1900, The, by Etienne Everette Edison Bowleg, 1987. Influence of the Religious Factor on Political Interest, 1960-84, The, by Changsu Kim, 1985. Influence of the Roman Catholic Church on Slavery in Colonial Louisiana under French Domination, 1718-1763, The, by Mary Veronica Miceli, 1980. Influence of the Scottish Clergy on Politics, The: 1616-1638, by Allen Burl Birchler, 1967. Influence of the Traditional African Religion on the Political Structure of the Ashanti and Oyo Empires, 1700-1817, The: A Comparative Study, by Richard E. Nzeadighbe, 1976. In God We Trust: Religion, the Cold War, and Civil Rights in Milwaukee, 1947-1963, by Kevin David Smith, 1999. In His Steps: A Biography of Dan Beach Bradley, Medical Missionary to Thai land, 1835-1873, by Donald Charles Lord, 1965. Inner Light and Popular Enlightenment, The: Philadelphia Quakers and Charity Schooling, 1770-1820, by William C. Kashatus , III, 1993. Inquiry into Spanish Roman Catholic Preaching on Social Issues, An, by Daniel Chavez, 1981. Inquiry on the Relevance of Latin American Liberation Theology to West African Christianity Through a Cameroonian Case Study, An, by Victor Fon Wan-Tatah, 1984. Inquisition and Its American Interpreters, 1800-1900, The, by John Bertram Starkey, 1967. Inscriptional Evidence for Women as Leaders in the Ancient Synagogue, by Bernadette Joan Brooten, 1983. In Search of an Integral Liberation: A Study of the Thai Struggle for Social Justice from a Christian Perspective—The Contemporary Thai Farmers’ Movement as a Case Study, by Nantawan Boonprasat Lewis, 1983. In Search of the American Spirit: The Political Thought of Orestes Brownson, by Gregory Scott Butler, 1989. In Smith’s Wake: The Impact of the U.S. Supreme Court’s Peyote Decision in the Lower Courts, by John P. Forren, 2001. Institutional Distinctiveness, Interpretive Strategy, and Financial Stability Among Church-Related Less Selective Liberal Arts Colleges, by Charles Jeffrey Woods, 1987. Institutional Environments as Perceived by the Faculty and Administrators at Six Small Liberal Arts Christian Colleges, by Jeffrey Thomas Fouts, 1983. Institutionalization of the Inferior Status and Socio-Political Role of the NonMuslim Groups in the Colonial Hierarchical Structure of the Northern Region of Nigeria,

The: A Socio-Ethical Analysis of the Colonial Legacy, by Yusufu Turaki, 1983. Institutionalizing Reform Judaism: The Accommodation of the UAHC and Its Affiliated Congregations to America’s Environment: 1873-1930, by Alan Silverstein, 1992. Institutional Planning Practices in Bible Colleges Accredited by the American Association of Bible Colleges, by Larry John Eagan, 1981. Institutions of Self Government of Palestinian Jewry and Their Demographic Concomitants, 141 B.C.E.-217 C.E., by Leo Realburg, 1978. Instructional Status of Academic Religion in Large Public High Schools in the United States, by J. B. Morris, 1971. Insurmountable Wall: A Study of the Attempts to Secure State Aid for Private School Tuition in Ohio in the 1930s, The, by John Austin Leahy, 1988. Integral Development: The Catholic Church and Human Development in Sri Lanka, by George B. Perera, 1983. Integration of Marxist Constructs into the Theology of Liberation from Latin America, by Carol Sue Robb, 1978. Intellectuals, Religion, and Politics in a Divided Society: Malaysia, by Daniel Regan, 1978. Interaction of Church and State for the Lutheran Church Missouri Synod, The, by Curtiss Brooks Barby, 1973. Interchurch World Movement of North America, 1919-1920, The, by Eldon Gilbert Ernst, 1969. Interest Group Participation and the United States Supreme Court: A Longitudinal Analysis of the Rise of Interest Group Litigation in First Amendment Religion Cases, by Andrew Jay Koshner, 1996. Interest Groups and Poltical Change in Israel, by Marcia Drezon-Tepler, 1985. Interest Groups in Conflict: Equality of Education, 1954-1979, by W. Pearl Mitchell, 1988. Internalization of Gospel Values by Eighth-Grade Students Having 8 Years of Catholic Elementary School Education, The, by Aurelia Marie V. Montgomery, 1999. Internment of the Japanese in America during World WarIl, The: An Interpretation According to the Ethics of Character, by Wallace Hisahsi Ryan Kuroiwa, 1983. Interpretation of the Evangelical and Reformed Church in a Changing American Society, An, by Alfred Clinton Bartholomew, 1950. Interpretations of American Catholic Church History: A Comparative Analysis of Representative Catholic Historians, 18751975, by J. Douglas Thomas, 1977. Interpretations of Transactional Analysis: Theology of Culture in the Practice of Pastoral Ministry, by Robert Marsden Knight, 1988. Interpreting U.S. Policy toward Iran During the Early Cold-War Years, by Dariush Haghighat, 1988. Interregnum Bishops of the Anglican Church and the Ideas of Church and State in Caroline England, The, by Harry Franklin Snapp, 1965. Interrelationship Between Sociocultural Factors and Denominationalism, The: A Comparison of the Early and Modern Sociocultural Profiles of the North American Baptist General Conference, 1874-1974, by Ernest Kurt Pasiciel, 1975. In the Age of Exclusion: Race, Religion and Chinese Identity in the Making of the Arizona-Sonora Borderlands, 1863-1943, by Grace Peña Delgado, 2000. In the Lion’s Den: The Social Catholicism of Daniel and Phillip Berrigan, 1955-1965, by Anne Klejment, 1981.

In the Lord’s Army: The United States Christian Commission in the Civil War, by David Alan Raney, 2001. In the Shadow of Muratori: A History of the Politics Ideology of Censorship in the Duchy of Modena (1750-1780), by Michael Alan Abelson, 1978. In the Valley of the Shadow of Death: American Churches and the Bomb, 19451970, by Matthew Carpenter Lee, 1991. In the Wilds of America: The Early Republican Origins of American Judaism, 17901830, by Jay Michael Eidelman, 1997. In the World But Not of It: Conservative Christian Students in Public Schools, by Joanne M. Marshall, Harvard University, 2000. In the World But Not of the World: Religiosity, Alienation, and Philosophy of Human Nature Among Bible College and Liberal Arts College Students, by Terry E. Huffman, 1988. In the World but Not of the World: The Humanitarian Activities of Philadelphia Quakers, 1790-1820, by Margaret Morris Haviland, 1992. Invalidity of Marriage in the Roman Catholic Church and in the Civil Law the United States, The, by James Connor, 1969. Investigation of Attitudes and Prac6 Regarding Bible Reading and Praye: the Public Schools of Oklahoma, An. Donald Wayne Graves, 1971. Investigation of Female Students’Perceptions of Discipline and Sense of Community in School Sisters of Notre Dame High Schools in the United States, An, by Nancy E. Gilchriest, 2001. Investigation of Social Justice as it Relates to the Message of Amos, An, by Edward Lamar Mahaffey, 1993. Investigation of Religious Climate at Protestant Church-Related Colleges in the United States, An, by Ruth Ruud Gough, 1982. Investigation of the Ideological Foundation and Administrative Structure of Higher Education in Iran from Islamic Madressahs to Western Style University, An, by Ali Akbar Farhangi, 1981. Investigation of the Influence of the Accelerated Christian Education Program of Instruction Upon Student Academic Achievement in a Christian College Environment, An, by Kenneth Louis Allison, 1982. Investigation of the Relationship between Religiosity, Amount of Exposure SeventhDay Adventist Parochial Education and Other Selected Variables among SeventhDay Adventist Secondary Students in Sao Paulo, Brazil, An, by Eli Nevil Menegusso, 1981. Investigation of the Role of Religion in Ethics of Antonio Caso Andrade, An, by Robert Carl Fricke, 19: 417 Invitation to the Table Community, An: A Biblical and Cultural Image for Asian Christians Theory of Religious Education that Takes Account of Religious Pluralism, by Hope S. Antone, 2001. Involvement in the World Council of Churches with the Racial Question in South Africa: An Historical-Analytical Survey of the Period 1950-1970 [Afrikaans text], The, by John Jacob Steenkamp, 1988. Inward Promptings: Orestes Augustus Brownson, Outsidership and Roman Catholicism in the United States, by Craig Wesley Pilant, 1997. In Washington but Not of It: Religious Lobbyists Challenge the State, by Daniel James Brown Hofrenning, 1992. Iowa Amish and Their Education, The, by Donald Paul Hayes, 1973. Iran: From Rebellion to Revolution. Economic Development and Political Decay,

1963-1979, by Mohsen Malkzadeh Milani, 1985. Iranian Revolution and Its Theoretical Implications, by Shahin Mossavar Rahmani, 1987. Iran’s Islamic Revolutionary Guard Corps: Radical Ideology Despite Institutionalization in the Islamic Republic, by Kenneth Bruce Katzman, 1991. Irish-American and Italian-American Educational Views and Activities, 1870-1900: A Comparison, by Howard Ralph Weisz, 1971. Irish-Catholic Nuns and the Development of New York City’s Welfare System, 18401900, by Maureen Fitzgerald, 1992. Irish Catholic Whigs in Parliament, 1174, The, by David Thomas Horgan, 1978. Isaiah’s Fast: The Practice of Hospitality in the Catholic Worker Movement, by Harry William Murray, 1987. Islam and African Socialism: A Study of the Interactions between Islam and Ujamaa Socialism in Tanzania, by Imtiyaz S. Yusuf, 1990. Islam and Development: An Ethical Analysis with Special Emphasis on Public Resource-Utilization in Malaysia, by Mohd Shahar Bin Sidek, 1989. Islam and Political Attitudes in Pakistan Bangladesh: A Thematic and Quantitative Approach, by Nasim Ahmad Jawed, 1976. Islam and Political Legitimacy: The Case of Egypt, 1952-1981, by Mounir Mahmoud Badawy El-Sayed, 1992. Islam and Politics in Aceh: A Study of Centerperiphery Relations in Indonesia, by Eric Eugene Morris, 1983. Islam and Politics in Malaysia, 1969-1982: The Dynamics of Competing Traditions, by S. Ahmad Hussein, 1988. Islam and Politics: Philippine Government Policies and Muslim Responses, 19461976, Volume I and II, by Vivienne Angeles SM, 1987. Islam and Radication of Poverty: An Ethical Dimension of Development with Special Reference to Malaysia’s Five Year Plans, by Nasseri Bin Taib, 1989. Islam and Sociopolitical Change: A Comparative Study of Egyptian, Kuwaiti, and Palestinian Attitudes, by Jarmal Ali Sanad, 1990. Islam and the Politics of Art in Post-independence Malaysia, by Sulaiman Bin Esa, 1997. Islam and the Search for a Social Order in Modem Egypt: An Intellectual Biography of Shaykh ‘ Abdal-Halim, by Ibrahim M. Abu-Rabi’, 1987. Islam, Democracy, and Human Rights: A Cross-national Analysis, by Daniel Erwin Price, 1996. Islam, Democracy and Religious Modernism in Iran (1953-1997): From Bazaragan to Soroush, by Forough Jahanbakhsh, 1997. Islam, Democracy and Social Studies Education: A Quest for Possibilities, by Bernadette Louise Dean, 2000. Islam, Elite Competition, and Ethnic Mobilization: Forms of Domination and Dissent in Cotabato, Southern Phillipines, by Thomas Michael McKenna, 1990. Islam Reaffirmed: The Denial of a Dream in Iran, by Seyed-Ali Mortazavi, Temple University, 1987. Islam under the Soviets, by Allen Hetmal, 1966. Islamic Concept of Socio-Political Leadership in Iran, The, by Mohamad-Sad Pourghourian-Najafabadi, 1982. Islamic Education: A Resource Unit Secondary Schools in Egypt, by Nmane Abdulhameed Elanshar, 1983. Islamic Historiography: The Case of al-Tabari’s Ta’rikh al-rusul wa ‘ l-Muluk on the

Companions of the Prophet Muhammad, by Abdulkader Ismail Tayob, 1989. Islamic Justice in Transition: A Socio-legal Study of the Agama Court Judges in Indonesia, by Nur Ahma Fadhil Lubis, 1994. Islamic Modernism in Indonesian Politics: The Muhammadijah Movement during the Dutch Colonial Period (1912-1942), by Alfian, 1970. Islamic Organization Theory, by Seyed Mehdi Alvani, 1983. Islamic Perspectives on the Question of Nationalism and National Integration: The Case of the Sudan, by Ibrahim El Bashir Osman, 1984. Islamic Political Culture and Authoritarian-Military Rule: An Analysis of the Nature of Rule in Pakistan, by Ashraful Hasan, 1989. Islamic Political Thought: The Case of Fstan, by Raja Mohammed Naib, 1965. Islamic Populism and Dissent: A Theoretical Study of Shi’i Militancy in Iran from Early Islam to the Revolution of 1979, by Manochehr Dorraj, 1984. Islamic Reform and Revival in Nineteenth-Century India: The Tariqah-i Muhammadizah, by Harlan Otto Pearson, 1980. Islamic Sermon as a Channel of Political Communication in Syria, Jordan and Egypt, The, by Bruce Maynard Borthwick, 1966. Islamic State, The: A Perspective of the Islamic Holy Revolution, by Abdulrahman Abdulkadir Kurdi, 1983. Islamic State in Light of the Qur’on and Sunnah, The, by Abdulaziz Saddiq Jastaniah, 1982. Islamic Theory of Government According to Ibn Taymiyah, The, by Khalid Ibrahim Jindan, 1981. Islamic Values and Their Reflection in the Iranian Elementary Textbooks: Islamization in Post-revolutionary Iran, by Mohammad Javad Zarean, 1998. Islamism Among the Urban Poor of Turkey: Religion, Space, and Class in Everyday Political Interaction, by Cihan Zira Tugal, 2003. Islamization of the State in a Dualistic Culture: The Case of Bangladesh, by Aziz-al Ahsan Syed, 1990. Is Life Sacred? The Incoherence of the Sanctity of Life As a Moral Principle Within the Christian Churches, by Geoffrey Gilbert Drutchas, 1996. Issue of Public Support for Church-Related Education in the 1967 New York State Constitutional Convention, The: A Study in the Decision-Making Process, by Irving H. Freedman, 1970. Issues and Guidelines for the Academic Study of Religions in Michigan Public Secondary Schools, by Henry Jay Hoeks, 1978. Issues in Educational Innovation for an Urban Black Baptist Church-based School, by Kathryne Helena Leak, 2003. Israel and the Jewish Identity Crisis, by Moshe Amon, 1974. Israel and the Nations in Deutero-Isaiah: The Political Terminology in Form-Critical Perspective, by Bruce David Naidoff, 1981. Is Whitehead a Platonist? Creation and Causation in Plato’s Timaeus and Whitehead Philosophy of Organism, by Bruce Gordon Epperly, 1980. Italian Cardinals, Reform, and the Church as Property: 1492-1563, by Barbara McClung Hallman, 1975. Italian Catholic Action: A Case Study of a Sponsored Organization, by Gianfranco Poggi, 1965. It’s All About an Ideology: An Analysis of Grassroots Conflicts Over Sex Education in the Public Schools, by Kelly Lyn Nelson, 1997.

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Non-Catholic Students in a Catholic Secondary School: A Participatory Study, by Susan Rothmann Seeley, 2000. Nonconformists and the Nonconformist Periodical Press in Mid-Nineteenth Century England, The, by Meredith C. Haines, 1967. Nonproliferation, the Just War Ethic, and Public Theology, by Shaun Allen Casey, 1998. Nonsectarianism and the Secularization of Indiana University, 1820-1891, by Gayle Ann Williams, 2001. Nonviolence: A Comparative Study of Mohandas K. Gandhi and the Mennonite Church on the Subject of Nonviolence, by Weyburn Woodrow Groff, 1965. Normative Library Standards for Evangelical Christian Colleges, by Gerald Dwight Moran, 1985. North Carolina Quakers and Slavery, by Hiram Horace Hilty, 1970. Northern Ireland Under Ulster Unionist Rule: The Anti-Movement Political System, 1920-1963, by Gerard Francis Rutan, 1966. Northern Protestant Churches and the Fugitive Slave Law of 1850, by Ralph Alan Keller, 1971. No Shillelagh: The Life, Journalism and Politics of Timothy Warren Anglin, by William Melville Baker, 1973. Nuclear Pacifism: A Contemporary Application of the Just War Tradition, by Edward John Laarman, 1983. Obligations and Rights of the Pastor of a Parish According to Code of Canon Law, The, by Edward A. Sweeney, 1999. Official Career of Georg III Truchsess Von Waldburg, The: A Study of the Administration of Religious Policy by a Catholic Government During the First Years of the Reformation, by Virginia Marie Easley DeMarce, 1968. Official Priests of Rome in the Reigns of Trajan and Hadrian, The, by James Geraty Harrison, Jr., 1975. Ohio Protestant Clergy, The: Political Attitudes and Roles, by William Stephen Quigley, 1971. O Holy Night: The Creation of an American Christmas, by Penne Lee Restad, 1993. Old Paths, The: A Study of the Amish Response to Public Schooling in Ohio, by Frederick Stewart Buchanan, 1968. Oliver Cromwell’s Protectorate Church Settlement: The Commission for the Approbation of Publique Preachers: The Triers and the Commission for the Ejecting of Scandalous, Ignorant and Insufficient Ministers and Schoolmasters: The Ejectors, by Naome Feldman-Collins, 1971. On Being the Church in the United States: Contemporary Theological Critiques of Liberalism, by Barry Penn Hollar, 1990. On Eagle’s Wings: Eric Voegelin’s Ontotheological Conception of History in the New Science of Politics, by Mary Ann Pauken Diebel, 1986. One Cato Is Not Enough; or, How James Burgh Found Nature’s Duty and Real Authority and Secured the Dignity of Human Nature Against All Manner of Public Abuse, Iniquitous Practice, Corruption, Vice, and Irreligion, by Martha Kaderly Zebrowski, 1984. One Nation Under God? President Ronald Reagan and the Religio-Political NeoConservative Movement in Contemporary America, by Kjell Olof Urban Lejon, 1987.

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Religious Freedom on the Chopping Block: Why the Smith Rule is Preferable to the Sherbert Test, by Timothy Patrick Gordinier, 2000. Religious Goals and School Climate Selected Catholic Elementary Schools Administered by Lay and Religious Principals, by Mary Kathryn Thornton, 1981. Religious Groups as Political Organizations: A Comparative Analysis of Three Indian States, by Stephen A. Oren, 1971. Religious Groups at the United NationS: A Study of Certain Religious NonGovernmental Organizations at the United Nations, by Neal Malicky, 1971. Religious Healing and American Courts in the Twentieth Century: The Liberties and Liabilities of Healers, Patients, and Parents, by Barry Nobel, 1991. Religious Ideas’of Prosper Merimee, by John Bostwick Holley, 1972. Religious Identity of College Students the Holding Power of Church Denominations, The, by Marianne Catherine Ferguson, 1981. Religious Identity of the Church and Its Social and Political Mission in South Africa, 1948-1984, The: A Historical and Theological Analysis, by Gladstone Sandi Baai, 1988. Religious Influence upon the Law: California Substantive Criminal Law Model, by Raymond G. Decker, 1974. Religious Influences in Public Junior Colleges, by Hughbert Hall Landram, 1969. Religious Innovation and the Politics of Argentina, A: A Study of the Movement of Priests for the Third World, by Jimmie Michael Dodson, 1975. Religious Instruction Practices in Public Schools of Seven Mid-West States, by Robert Dean Looft, 1967. Religious Leaders and Social Criticism New Orleans, 1800-1861, by Timothy Frank Reilly, 1974. Religious Leaders, Religious Groups and Politics in Puerto Rico, by Héctor M. Martinez, 2000. Religious Legislation in Calvinist Geneva (1536-1564) and Modern Israel (19481975), by Philip LeRoy Culbertson, 1978. Religious Liberty and Civisme Morale: Alexandre Vinet, French Protestantism, and the Shaping of Civic Culture in Nineteenth-century France, by Ellen Astrid Koehler, 2002. Religious Liberty and the Theocratic Vision: Southern Baptists and Church-State Relations, 1960-1987, by Joseph Samuel Isgett, Jr., 1989. Religious Liberty in Israel: A Study Covering a Period of Fifteen Years—From the Founding of the State in 1948 until 1963, by Dwight Leonard Baker, 1965. Religious Lobby Groups: The Pluralism of the Catholic Community, by Thomas John O’Hara, 1988. Religious Motive in the Development of Education in Colonial Western Massachusetts, The, by Arthur Louis Bertrand, 1966. Religious Neutrality under the Constitution: An Analysis of Alternative Rationales of the First Amendment Religion Clauses, by Myles Clayton Stenshoel, 1966. Religious Pluralism and the State: A Socio-ethical Study of the Religious Factor in Nigeria’s Politics, by Simeon Olusegun Ilesanmi, 1993. Religious Pluralism and the Theory of Deep Diversity, by David Earl Sinacore-Guinn, 1997. Religious Policies and Selected Practices in Public Schools of Oklahoma, by Jack Calvin Herron, Jr., 1989. Religious Policy of Justinian I and His Religious Beliefs, The, by Asterios N. Gerostergios, 1975.

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Slippery Earth, The: Nahua-Christian Moral Dialogue in Sixteenth-Century Mexico, by Louise Marie Burkhart, 1986. Social and Economic Background of Philippine Nationalism, 1830-1892, The, by Oades Rizalino Aquino, 1975. Social and Moral Persspectives of Ida B. Wells-Barnett as Resources for a Contemporary Afro-Feminist Christian Social Ethic, The, by Emilie Maureen Townes, 1989. Social and Political Stance of Jesus in Luke’s Gospel, The, by Richard J. Cassidy, 1977. Social and Political Thought of Simone Weil, The, by Paul Edmond King, 1976. Social and Political Views of Orestes Augustus Brownson, The, by Nancy Carol Hovarter, 1976. Social and Religious History of the English Civil War in the County of Warwick, by David Franklin Mosler, 1975. Social Aspects of Anabaptism in the Archbishopric of Cologne, 1550-1700, by Charles Thomas Eby, 1978. Social Attitudes of the Protestant Churches During the Second World War, The, by William Edward Orser, 1971. Social Catholic Movement in England, 1920-1955, The, by Mary Vivian Brand, 1965. Social Chance for Christian Education, A: Strategies for a New Approach to Christian Education in Nigeria in View of the Current Search for Educational Relevance, by Silvanus Ndukuba Chioma, 1983. Social Change Among Religious Change Agents, by Robert Allen Orr, 1988. Social Change in Iran: The Roots of the 1978-1979 Revolution, by Seyed Buik Mohammadi, 1983. Social Christianity: A Study of Four Types of Protestant Reactions to New Deal Issues, by Eugene Robbins McVicker, 1980. Social Context of Scientific Creationism, The, by Christopher Paul Tourney, 1987. Social Democratic Ecclesiology. A Study in the Outlines of Church Politics of the Social Democratic Party: 1979-1996, by Lennart Ahlback, 2003. Social Description of the Community Reflected in the Gospel of Mark, A, by James Alan Wilde, 1975. Social Differentiation and Individual Belief: Affluent Christians’Beliefs About Inequality, by Alan K. Mock, 1988. Social Dimensions of John Wesley’s Ministry as Related to His Personal Piety, The, by Robert Edwin Black, 1984. Social, Economic, and Political Preconditions of the Iranian Revolution, 1979, by Minoo Adlzarrabi, 1983. Social Ethics of Gerrard Winstanley, the English Digger (1609-1676), The: A Study of the Concept of True Magistracy as Reflected in His Pamphlets, by Jorge Luis Bardeguez-Roman, 1975. Social Ethics of the Apostolic Fathers, The, by Wesley Lee Gerig, 1966. Social Evangel as Nationalism: A Study of the Salvation Army in Japan, 1895-1940, by Albert Edward Baggs, 1967. Social Functions of Nationalism and Religion in a Pluralist Society, The, by Dorothy Marie Dohen, 1967. Social Gospel and Race, The, by Curtis Robert Grant, 1969. Social Gospel and the Cold War, The: The Melish Case, by Francis Henry Touchett, 1982. Social Gospel Background of the Federal Council of Churches, The, by Eugene Philip

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Social Scientists Study Religion: A Case Study of the Literature on New Religions with Particular Reference to the Unification Movement, by James Allan Baughman, 1991. Social Stratification in the New Testament and Early Christianity through 125 C.E., by Gregory Louis Wallace, 2000. Social Structure and Political Power in Peru, by Carlos Alberto Astiz, 1970. Social Structure of the Elizabethan Episcopacy, 1558-1603, The, by Joel Alan Berlatsky, 1971. Social Teachings of the Baptist World Alliance, 1905-1980, The, by Craig Alan Sherouse, 1983. Social Theology and Religiously Affiliated Nonprofits in Migration Policy, by Robert Lane Hoover, 1998. Social Theory and Christian Praxis in the Writings of Metropolitan Andrei Sheptytsky, 1899-1944, by Andrii Krawchuk, 1990. Social Thought of Pope Saint Pius X (1903-14), The, by Joseph Leo Kerins, 1965. Socialist Education Movement and Its Impact on Mexican Education, 1930-48, The, by Raymond T. Multerer, 1975. Socialization of Schoolchildren in the Islamic Republic of Iran: A Study of the Revolution in Values in Iranian Education, The, by Golnar Mehran, 1988. Social Welfare Program of Pope Gregory the Great, The, by John Vincent Wilkinson, 1974. Society and Politics in Counter-Reformation France: A Study of Berulle, Vincent de Paul, Olier, and Bossuet, by Paul Albert Klevgard, 1972. Society and Primary Schools in Spain, 1898-1936, by David Van Holtby, 1979. Society for the Propagation of the Gospel in Foreign Parts and the Assimilation of Foreign Protestants in British North America, The, by Anne Elizabeth Polk Diffendal, 1975. Socioeconomic Background of Nonpacificist Quakers During the American Revolution, by Kenneth Alan Radbill, 1972. Sociological and Hermeneutical Study of the Influence of Religion on the Rehabilitation of Inmates, A, by Thomas Patrick O’Connor, 2003. Socio-Political Ideology of the Park Regime, The: A Political, Ethical, and Theological Study, by Jae Hyun Nam, 1983. Socio-Religious Communities and Political Parties in the Politicization of Kerala, by Puthen-Veetil Mammen, 1973. Soldiers of the Cross: Confederate Soldier-Christians and the Impact of War on Their Faith, by Kent Toby Dollar, 2001. Solomonic Monarchy at Gonder, 1630-1755, The: An Institutional Analysis of Kingship in the Christian Kingdom of Ethiopia, by LaVerle Bennette Berry, 1977. Some American Jewish Organizational Efforts to Combat Anti-Semitism, 1906-30, by Jacob M. Sable, 1966. Some Aspects of Puritan Opposition in the First Parliament of James I, by Sheldon Hanft, 1971. Some Conditions for Collective Violence: The Charlestown Convent Riot of 1834, by Wilfred Joseph Bisson, 1975. Some Effects of the Russian Communistic Revolution upon the Patriarchate of the Russian Orthodox Church in the Soviet Union: 1943-1962, by William Basil Stroyen, 1966. Some Ethical Issues Involved in the Statements of Representative Religious Bodies on the Allocation of Responsibility for Social Welfare, by John Walter Hunter,

1966. Some Historical Factors that Influenced the Interpretation of Religion by the Colonial Williamsburg Foundation: 1926-1988, by John William Turner, 1989. Some Implications of the Strategy of the Dravida Kazhagam Movement for the Educational Endeavor of the Church of South India, by Rajamanickam Paulraj, 1973. Some Presuppositions of Released Time, by Raymond Alphonse Lucker, 1970. Some Religious Beliefs and Political Behaviors of Chicago Clergymen from Nine Denominations, by Paul Albert Zehner, 1968. “Something Beyond Religion.” The Catholic Taxpayer’s Association and the Ontario School Tax Question: A Study of Catholic Action in Education, by Peter Matthew Meehan, 2003. Something More for the Glory of God: Cornelia Connelly’s Development of Education for Girls of all Classes of Society, by Roseanne McDougall, 1991. Something Within: Religion in African American Politics, by Frederick C. Harris, 1994. Sons of Temperance: Pioneers in Total Abstinence and Constitutional Prohi bition, by Donald Weldon Beattie, 1967. Soul of American Diplomacy: Religion and Foreign Policy, 1945-1960, The, by William Charles Inboden III, 2003. Soul of Solidarity, The: The Relationship Between the I.W.W. and American Religion in the Progressive Era, by Donald Edward Winters, Jr., 1982. Soul of the City, The: The Work of the Seattle Council of Churches during World War Two, by Douglas Mark Dye, 1998. Soul of the Matter: The Impact of Government Funding on the Catholic Identity and Mission of Holy Family Institute, 1900-2002 (Pennsylvania), The, by Linda Yankoski, 2003. Soul-Politic in Antebellum America, The: The Political Implications of Alexander Campbell’s New Testament Christianity, by John Lyle Ollila, 1983. Sources and Supports for a Sense of Global Responsibility in College Students and Adults, by Cheryl Hollmann Keen, 1983. Southern Baptist and Social Christianity, 1890-1920, by Louis Keith Harper, 1991. Southern Baptist and Southern Culture: Three Visions of A Christian America, 18901945, by David Brian Whitlock, 1988. Southern Baptist Patriots: Religion, Revolution and Nationalism, 1776-1876, by David Weston Marshall, 1989. Southern Baptist Perceptions of and Responses to Roman Catholicism, 1917-1972, by Ira Vinson Birdwhistell, 1976. Southern Baptist Religious Thought, 1919-1931, by James Joseph Thompson, Jr., 1972. Southern Baptist Response to International Affairs and Threats to Peace, 1931-1941, The, by Robert Benjamin Ferguson, 1981. Southern Baptist State Newspapers and Religious Issue During the Presidel Camaigns of 1928 and 1960, The, by Beryl F. McClerren, 1965. Southern Baptists and Selected Church-State Issues: Changing Attitudes and Actiions, 1960-1976, by Stephen Truman Collier, 1979. Southern Dissenting Clergy and the American Revolution, The, by Cline Edwin Hall, 1978. Southern Methodism in the Progressive A Social History, by John Olen Fish, 1970.

Southern Souls and State Schools: Religion and Public Higher Education in the Southeast, 1776-1900, by David Wallace Bratt, Yale University, 1999. Southern White Protestantism and the Crisis of the New South: North Carolina, 1894-1903, by Frederick Augustus Bode, 1970. Sovereignty, Religion, and the Fate of Empires in Early Modern Europe, by Daniel H. Nexon, 2004. Soviet Baptist Preaching in Leningrad, 1990: An Inductive Investigation, by Rick Gordon Cash, 1991. Soweto: Urban Politics, Poverty, and Race in Apartheid Society, by Philip H. Frankel, 1983. Spanish Christian Humanism and Its Influence in Sixteenth Century New Spain, by Albert Wayne Denton, 1971. Spanish Protestant Refugees in Western Europe During the Second Part of the Sixteenth Century, by Paul Jacob Hauben, 1965. Spanish Traditionalism: The Political Thought of the Carlists, by Regina Mezei, 1975. Speaking for the Spirit: Cotton, Shepard, Edwards, Emerson, by Nancy Joy Shaw, 1988. Spindle City, The: Labor, Politics and Religion in Fall River, Massachusetts, 18701905, by Philip Thomas Silvia, 1974. Spirit of the Awakening, The: The Pneumatology of New England’s Great Awakening in Historical and Theological Context, by Thomas Templeton Taylor, 1988. Spirit that Touches the Problems of Today, A: Women and Social Reform in the Philadelphia Young Women’s Christian Association, 1920-1945, by Karen Sue Mittelman, 1987. Spiritual and Secular Activities of the Methodist Episcopal Church in Liberia, 18331933, by John Michael D’Amico, 1979. Spiritual, Collective and Creative Coping among Black Urban Youth: The Impact of an African-centered Worldview, by Latoya Cherise Conner, 2003. Spiritual Combat: The Life and Person of Hugh Peters, a Puritan Minister, by Ronald William Pacy, 1979. Spiritual Concepts in Children’s 1994 Contemporary Realistic Fiction, by Mary Kathryn McColskey, 1999. Spiritualism, Reform and Women’s Rights in Nineteenth Century America, by Ann Deborah Braude, 1987. Spirituality, Education, Narraturgy: From Wells of Living, Writing, Reading, by Daniel George Scott, 1998. Spiritual Superintendent, The: An Exploratory Inquiry into the Existence of a Spiritual Dimension in Selected Superintendents’Leadership, by Barry Lee Swanson, 2001. Spiritual Triage: Clinical Spiritual Education for a Healthcare Facility, by Gary Steward Metcalf, 2001. Spiritual Values Identified by Children’s Librarians and Elementary School Children in Newbery Medal and Honor Books, by Carol Evangeline Trew Yandell, 1990. Spread and the Domination of the Maliki School of Law in North and West Africa, Eighth-Fourteenth Century, The, by Mansour Hasan Mansour, 1983. Spread of Islam in Uganda, 1844-1945, by Abdu B. K. Kasozi, 1976. St. Mary’s Training School (1882-1930): The Function of Education in Society as Reflected in a Catholic Institution, by Geraldine Augustyn Kearns, 1988. Stalinism and the Vatican, by Dennis John Dunn, 1971.

Standard for Repair: The Establishment of Religion Clause of the United States Constitution, A, by Thomas Jeremy Gunn, 1991. Standing “Unswayed in the Storm”: Rabbi Max Heller, Reform and Zionism in the American South, 1860-1929, by Bobbie Malone, 1994. State Aid to Denominational Higher Education: A First Amendment Problem, by Julie Underwood O’Hara, 1984. State Aid to Nonpublic Schools in Missouri, 1959-1971, by Patrick Bernard Dugan, 1973. State Aid to Private Higher Education in North Carolina: A Distributional Impact Analysis, by James Hilliard Young, 1978. State Aid to Students Attending Independent Colleges and Universities: An Analysis of the Effect of State Aid on Equity in the Financing of College Education, by Julianne Fickling Still Thrift, 1983. State and Religions in British India, 1814 to1865, by Louis Fred Knoll, 1972. State, Church, and Private Initiative a fIuential Factors in Elementary School Teacher Preparation in Scandinavia, 1850-1900: A Comparative Study, by Ann B. Weissman, 1979. State, Culture and Foreign Policy: Exploring Linkages in the Muslim World, by Brigid Ann Starkey, 1991. Stated Goals and Purposes of Christian Schools and the Reasons Parents Give for Choosing Them, The, by Cecelia Ruth Short, 2001. State in Its Relations with the Church as Seen by W. E. Gladstone, 1838-1869, The: A Religious Perspective, by Richard Milton Mayer, 1983. State Islam and State Violence: The Case of Saudi Arabia, by Mamoun Hamza Fandy, 1993. State Islamicity in the Twentieth Century: A Case Study of Pakistan (Analysis of the Constitutional History of Pakistan), by Muhammad Malayam Shah Shafiq, 1983. State Law as Islamic Law in Modern Egypt: The Amendment of Article 2 of the Egyptian Constitution and the Article 2 Jurisprudence of the Supreme Constitutional Court of Egypt, by Clark Benner Lombardi, 2001. State of Mind: A Sense of Fragmentation and the Search for Freedom and Wholeness in the Political, Religious and Literary Culture of Massachusetts, 18461860, by Shomer S. Zwelling, 1980. State of Religion in a Religious State, The: The Russian Church in the Reign of Tsar Aleksei, 1645-1676, by Nicholas Lupinin, 1974. State of Religion of Ancient China, The, by Lester James Bilsky, 1972. State Regulation of Private Religious Schools: Compelling State Interest and the First Amendment, by Clifford Scott Romans, 1982. State Shinto Religion in Ancient Japan, The: Its Historical and Social Dimensions, by Taneo Ishikawa, 2000. State, the Church, and Public Education in Eighteenth and Nineteenth Century Prussia, The, by Arnold C. Erxleben, 1968. Status of Communication Education in Church-related Colleges, The, by Arthur William Hunt, III, 1998. Status of Parochial Elementary and Secondary Schools as Reflected by Selected Judicial Decisions Since 1925, The, by John G. Melleky, 1965. Status of Shared-Time and Its Applicability to New York State, The, by John J. McGahan, 1968. Status of Religious Practices and Activities in Arkansas Public Schools, The, by Steven Gregory Holyfield, 1998.

Statutes of the Teutonic Knights, The: A Study of Religious Chivalry, by Indrikis Sterns, 1970. Stephen Elliott: A Southern Bishop in Peace and War, by Virgil Sim Davis, 1966. Stirring the White Conscience: The Life of George Edmund Haynes, by Daniel Perlman, 1973. Strategy of Innocence, The: Political Resocialization of Oriental Jews in Israel, by Marc Lyle Robbins, 1982. Structural Change and the Dimensions of Power: The Case of the Agrarian Reform in Chile, by Eugenio Maffei, 1972. Structure and Dynamics of Ideological Pluralism in American Religion, The, by Yonghe Yang, 1996. Struggle Against the Ethics of Empire, A: A Critique of the Moral Claims Underlying the Global Political Policy of the United States with Particular Attention to U.S.Korean Relations since World War II, by Minwoong Kim, 2000. Struggle Between Clericals and Anticlericals for Control of French Schools (17891879), by Alice Schuster, 1968. Struggle for the Control of Primary Education in the Netherlands, 1848-1917, The, by Harvey Hillson Ginsburg, 1969. Struggle of Throne and Altar, The: Church against State in Austria, 1848-1874, by William Joseph Timcheck, 1975. Struggle of Women for Justice and Human Rights in Guatemala: Voices of the Voiceless, The, by Jacquelyn Michelle Tooley, 1994. St. Thomas Christians’Revolution in 1653, The, by Joccob Kollaparambil, 1980. Student Achievement: Public vs. Parochial Schools, by Phyllis Janiece Hargis, 2001. Student Mobility from Public to Nonpublic Schools: Parental Attitudes and Reasons, by Carol Ann Dee, 1982. Student Outcomes in General Education: A Comparative Assessment of Bible College Quality, by Ralph E. Enlow, Jr., 1988. Student Political Cynicism: Origins, Influences, and Implications, by Lucy Virginia Lee, 1999. Student Programs Sponsored by Religious Groups in Cooperation with Institutions of Higher Learning, by Ronald Thomas Daly, 1965. Student’s Right to Religion Expression in Public Schools: A Legal-historical Study of the First Amendment in United States Supreme Court Cases, A, by Attila Josef Weninger, 1992. Student Rights and the Disciplinary Process in Constitutional Law, by Edward Ehud Goldman, 1983. Student Values and Student Perceptions of Institutional Goals: A Comparison of United Methodist Church-Related and State-Supported Colleges in South Carolina, by George Summers Duffie, Jr., 1983. Studies in the Lives of the Sons of Constantine, by Edward George Wilson, 1978. Studies in the Massachusetts Franchise, 1631-1691, by Richard Clive Simmons, 1966. Study Concerning the Mission of the Week-Day Religious Educational Program of the Church of Jesus Christ of Latter-Day Saints from 1890-1990: A Response to Secular Education, A, by John Lessing Fowles, 1990. Study in Arab Polygyny, A, by Igbal Jwaideh Coddington, 1982. Study in Christianity, Marxist Ideology and Historical Engagement with Special Reference to the Liberation Theology of Jose Miguez Bonino, A, by John Borman, 1983.

Study in the Influence of Islam in North Nigeria, A, by John E. Means, 1966. Study of a Church-Related International Broadcasting Project in Addis Ababa, Ethiopia, A, by Robert Eldon Van Dusen, 1969. Study of Attitudes and Perceptions of Catholic Parents and Teachers in New Orleans Parochial Schools As Compared to Selected Catholic Schools in Washington, D.C., and Denver, Colorado, A, by Warren Francis Caive, 1981. Study of Catholic Opinion on Federal Aid on Education, 1870-1954, by M. Gabrieline Wagener, 1965. Study of Church-State Separation as It Applies to the Use of Public Funds for Education, A, by Robert B. Marshall, 1965. Study of Clergymen, A: Work, Ideas and Politics, by Clarence Eugene Tygart, 1970. Study of Controversial Education Issues as Treated in America and The Commonweal, 1947-1962, A, by Francis James Sullivan, 1967. Study of Current Practices and Teacher Attitudes Toward Religious Observances in the Public Schools of Indiana, A, by Patricia Ann Walters, 1985. Study of Henry I, King of England, 1068-1107, A, by William Worrell Wooten, 1965. Study of John Dudley, Duke of Northumberland, and His Family, A, by Barrett Lynn Beer, 1966. Study of Leadership Among Influentials in Rural Black Neighborhoods and the Church, A, by Eugenia Eng, 1983. Study of Makiguchi Tsunesaburo: The Founder of Soka Gakkai, by Koichi Mori, 1978. Study of Mennonite Presence and Church Development in Somalia from 1950 Through 1970, A, by David Witmer Shenk, 1974. Study of My Pilgrimage Toward a Social Justice Ministry in the United States Army Chaplaincy, A, by Allen Phillip Chase, 1983. Study of Political Development in Early Britain, A, by Frank Judson Curtis, Jr., 1975. Study of Private Education in a Black Community, A: The Concord Baptist Church Elementary School in Bedford Stuyvesant, by Charles Alfred Curtis, 1987. Study of Public and Parochial Teachers’ Knowledge, Attitudes, and Practices Relating to Student Rights, A, by Cynthia Louise Kuck, 1992. Study of Secularistic Trends and Their Effect upon Seven Protestant Colleges of Kansas, A, by John Erwin Page, 1989. Study of Secularization in Selected British Secondary County Schools’Religious Education Curricula, 1944-1985, A, by Kathy J. Pulley, 1989. Study of Student Involvement in Certain Extracurricular Activities and Its Relationship to Retention and Grade Point Averages of Freshmen at ChurchRelated Colleges, by Harry Batdorff Shucker, 1987. Study of the Academic Achievement of Seventh-Day Adventist Education, A, by Harold Ernest Beltz, Jr., 1981. Study of the Administration of John Aylmer, Bishop of London, 1577-1594, A, by Jane Marguerite Leonarn, 1972. Study of the Arguments of Interest Groups Which Opposed Federal Aid to Education from 1949 to 1965, The, by Henry Citron, 1978. Study of the Characteristics and Relationships in Public and Private Elementary and Junior High Schools in Merced, California, by Barbara Louise Williamson, 1982. Study of the Christian School Movement, by Daniel Mark Gleason, 1981. Study of the Contributions of Three Religious Congregations to the Growth of Education in the Province of Newfoundland, A, by Mary Paula Penney, 1981. Study of the Current Status and Perceived Future Status of Non-Public Secondary Schools in Texas in 1980, A, by Jerry Wayne Hall, 1981.

Study of the Effect of Spirituality on the Habilitation and Rehabilitation of Incarcerated Felons, The, by A. Hasani Stone, II, 1998. Study of the Effect of State Financial Aid on the Private Colleges and Universities in the State of Georgia, 1972-1977, A, by Helen Elizabeth Rashid-Farokhi, 1979. Study of Families Who Leave Public Elementary Schools, A: Have the Horses Left Yet or Should We Keep the Barn Doors Open?, by Mary Miller Chapman, 1999. Study of the Impact of Title III Funds on Small Black Private Church-Related Colleges, A, by Lillie Pearl Hill, 1998. Study of the Influence of the U.S. Catholic Church on Union Organizing and Community Organizing, A: A Historical Review, Los Angeles in the 1990s, and Future Relations, by George Edward Schultze, 1998. Study of the Marian Exiles at Geneva and Their Contributions to the Rise of Elizabethan Puritanism, by George Truman, Jr., Washburn, 1989. Study of the Perceived and Preferred Goals of the Constituencies of Three Selected Private, Co-Educational, Church Related, Rural, Liberal Arts Colleges, by Stephen Ernst Markwood, 1983. Study of the Political Aspects of the Druze Law, by Fawaz Kamal, 1982. Study of the Political Dimension of Private Higher Education: Government Relations of Five Universities and a Consortium in Washington, D.C., by Martin Schofield Quigley, 1976. Study of the Political-Economic Philosophy of Arthur Ruppin and His Role in the Economic Development of the Zionist Settlement in Palestine from 1907-1943, A, by Abraham Maurice Bertisch, 1980. Study of the Religious Speaking of Woodrow Wilson, A, by Harry Rine De Young, 1970. Study of the Role of the Pontifical University in the New World, A, by Marguerite Ann Follett, 1968. Study of the School Prayer Issue in the United States, A, by Craig Steve Evans, 1997. Study of the Structure, Norms and Folkways of the Educational Institutions of the National of Islam in the United States from 1932-1975, A, by Barbara Jeanne Taylor Whiteside, 1987. Study of the Struggle in France between Church and State for Control of Secondary Education, 1789-1850, A, by Eric Steven Washington, 1980. Study of the Theme of Justice in the Theology of Reinhold Niebuhr in Critical Comparison with the Theology of Select Latin American Liberation Theologians, A, by George Marvin Wortham, 1989. Study on Selected Factors Influencing School Choice Among the Seventh-day Adventist Population in Southwest Michigan, A, by Philip Omenge Mainda, 2001. Styrian Estates during the Counter- Reformation, 1578-1628, The, by GabsBernhard Neumann, 1979. Subjects for Empire: Orthodox Mission and Imperial Governance in the Volga-Kama Region, 1825-1881, by Paul William Werth, 1996. Sub-Textual Religion: Quakers, The Book, and Public Eucation in Philadelphia, 16821800, The, by Nancy F. Rosenburg, 1991. Suburban Jeremiads: Religion and Social Criticism of the American Dream in the 1950s, by James David Hudnut-Beumler, 1989. Sufi Revolt in Portugal, A: Ibn Qast and His Kitiib Kahl’AI-Na ‘ Layn, by David Raymond Goodrich, 1979. Sufism and Nineteenth-Century Jihad Movements in West Africa: A Case Study of AI-

Hajj ‘ Umar AI-Futi’s Philosophy of Jihad and Its Sufi Bases, by Omar Jah, 1975. Suggested Process of Healing for Dispossessed African Jamaicans, A, by Janice Gracelyn Stewart Nessibou, 1988. Suggestions for a Public Theology: Dietrich Bonhoeffer’s Works as Stimulus for a Public Theology, by Walter Pongratz, 1991. Sundanese Socialization and Indonesian Education: The Hidden and Stated Curricula in the Classrooms of Bandung, West Java, by Jessica Glicken, 1983. Supreme Court and the Conflict Between the Principles of Religious Liberty and Separation of Church and State, by Ellis McKinney West, 1972. Supreme Court and the Free Exercise Religion, The: The Judicial Devel ment of Belief, Worship, and Prosely ing, by Martin S. Sheffer, 1979. Supreme Court’s Abortion Decisions, The: A Critical Study of the Shaping of a Major American Public Policy and a Basis for Change, by Stephen M. Krason, 1983. Surest Guardian of Liberty, The: Hamiltonian Statesmanship and the Creation of the American Union, by Mackubin Thomas Owens, Jr., 1983. Survey and Analysis of Four Major Un: States Based Evangelical Missionary Organizations’Educational Enterprises in Africa, A, by Betta Mengistu, 1981. Survey of the Attitudes and Perceptions of Black Baptist Pastors of Philadelphia Regarding the Use of the Courts to Settle Intra-Church Disputes, A, by Will Love Banks, 1983. Survey of the Science Teaching Practice Selected Elementary Christian Schools in the United States, A, by Charles Adam Joss, 1983. Survival of American Innocence, The, Catholicism in an Era of Disillusionment, 19201940, by William Michael Halsey, 1978. Survival of Paganism in the Byzan Empire during the Pre-Iconocla Period (540-727), The, by Frank Rid Trombley, 1982. Suspect and Incapable Judges in Civilian Canonist Thought, by Linda Louise Fowler, 1969. Symbolism and Freedom: The Use of Biblical Typology as an Argument for Religious Toleration in Seventeenth Century England and America, by Richard Martin Reinitz, 1968. Syncretism in Israel as Reflected in Sixth-Century Prophetic Texts, by Susan Ackerman, 1987. Sword of the Spirit: Christians, Karens, Colonialists, and the Creation of a Nation of Burma, The, by Jeffrey Louis Petry, 1993. Taewongun, the Catholic Movement, the Role of Religion in Transiti, Politics, by Yongshik Kim, 1972. Taking Religion and Education Seriously: An Epistemological Examination of the Relationship Between Religion and Public Schools, by Suzanne Nichole Rosenblith, 2001. Tale of Two Liberalisms, A, by Robert Joseph Roecklein, Jr., 1997. Tale of Two Settings, A: African American Students’Literacy Experiences at Church and at School, by Gwendolyn Michele Thompson McMillon, 2001. Talking Past Differences: Conflict, Community and History in an Irish Parish, by Carol Gayle Bloodworth, 1988. Taming Leviathan: The American Catholic Church and Economics, 1940-1960, by Craig Russell Prentiss, 1997. Taoism as Ideology in the Reign of Emperor Hsuan-Tsung (712-755), by Charles David Benn, 1978. Taxation Practices of the United States Bishops in Relation to the Authority of

Bishops to Tax According to the Code of Canon Law and Proposed Revisions, The, by Donald James Fruge, 1983. Tax Funds for Jewish Education: Presentation and Analysis of Varying Jewish Views, 1947-1974, by Benson Skoff, 1966. Tax Status of Religious Property in United States with Special Emphasis on Nashville and Tennessee, The, by Jesse Emerson Raine, 1970. Teacher in the Jesuit Educational Tradition, The: An Ideal Type Analysis, by Michael David Kurimay, 1988. Teaching about Religion in Kansas High School Language Arts Classes, 1972-1973, by Galen Ray Boehme, 1978. Teaching About Religion in Secondary School Social Studies, by William Harry Young, 1969. Teaching and Learning without Walls: A Strategy for Ecological Religious Education, by Timothy Lee Van Meter, 2003. Teaching as Spiritual Practice, by Robin W. Renteria, 2001. Teaching Religion: The Case of a West German School System, by Winfield Clinton Terry, III, 1979. “Teaching State” in Early Chilean Legislation, The: The Age of Consensus, 18101833, by Raymond Barros, 1969. Teachings of the Twelfth and Thirteenth Century Canonists About the Jews, The, by Francis Richard Czerwinski, 1974. Temperance Reform in New York State, 1829-1851, The, by Emil Christopher Vigilante, 1967. Temperate Republic: Liquor Control in Michigan, 1800-1860, The, by Peter Donald Slavcheff, 1987. Temporalities of the Episcopate of Lucca, Ca. 1050-1350, The, by Duane Jeffrey Osheim, 1974. Tension Between Freedom of Conscience and Civic Religion with Special Reference to American Political Thought, The, by Ronald Sidney Christenson,1966. Tensions and Dilemmas Facing Organized Christianity in the Contemporary United States as Recognized in Official Church Statements, by M. Janelle Cahoon, 1965. Terrible Freedom: An Intellectual Biography of Scott Nearing, The, by John A. Saltmarsh, 1989. Tertullian’s Anti-Judaism and Its Role in His Theology, by David Patrick Efroymson, 1978. Test of Federalism, A: Political, Economic and Ecclesiastical Relations Between the State of Mexico and the Mexican Nation, 1823-1835, by Charles Williams Macune, Jr., 1971. Test of Some Theories of Political Violence, A: The Case of the Iranian Revolution, by Nasser Momayezi, 1983. Texas Churches and Presidential Politics, 1928 and 1960, by Richard Bennett Hughes, 1969. Texto Unico y Gratuito, The: A Mexican Case Study Describing the Role of Edu cation in Social Change, by John Alver Dobson, 1968. Thanks to God and the Revolution: Popular Religion and Class Consciousness in the New Nicaragua, by Roger Nelson Lancaster, 1987. That All People May Flourish: The Practice of Faith and Local Economic Development Planning, by William Eric Clay, 2002. That Old Dutch Disease: The Roots of Dutch Calvinist Education in Alberta, by Peter Christiaan Prinsen, 2000.

That They All May be One: Americans’Quest for Christian Unity, 1918-1948, by Heather Anne Warren, 1992. Thematic Dissonance in the MuslimChristian Encounter: A Contextualized Technology of Honor, by Everett W. Huffard, 1985. Theme of Jewish Persecution of Christians in the Gospel According to St. Matthew, The, by Douglas Robert Adams Hare, 1966. Theme of Oppression in the Psalms in Relation to Its Occurrence in Prophecy and Ritual, The, by Young-Ihl Chang, 1987. Theodore of Studios: Byzantine Churchman, by Patrick Henry III, 1969. Theodore Roosevelt: Theologian of America’s New Israel Concept, by Joseph Gordon Stapleton, 1974. Theologian as Social Activist: A Study of the Public Career of Robert McAfee Brown, The, by Linda Woods Glenn, 1988. Theological and Political Ideals of the Fribourg Union, The, by Normand Joseph Paulhus, 1983. Theological and Social Thought of Washington Gladden, The, by Richard David Knudten, 1966. Theological Anthropology and the State: A Study of the Political Ethics of Yves Simon and Helmut Thielicke, by Philip Williams Turner III, 1979. Theological Anthropology, Self-interest, and Economic Justice in Contemporary Protestant Critiques of Capitalism, by Richard Frederick Goetz, 1998. Theological Foundation for a Political Ethic, A, by Daniel Lindsey Durway, 1977. Theological Orientation and Political Belief among Mainline Protestant Clergy in Oregon: 1962-1987, by Pam Brandis, 1990. Theological Perspectives on the Holocaust, by Barry Robert Leventhal, 1983. Theological Polemic and Religious Culture in Early Stuart England: The Percy/Fisher Controversies, 1605-41, by Timothy H. Wadkins, 1988. Theological-Political Problem in Plato’s Laws, The, by Victor Bradley Lewis, 1997. Theological Politics: An Analysis of Ends Advocated by Church Groups to Congressional Hearings Related to Poverty from 1964 Through 1971, by Mary Jane Hunter, 1974. Theological Responses of Karl Barth and Dietrich Bonhoeffer to Church-State Relations in Germany, 1933-1945, The, by Robert F. Koch, 1988. Theologies of Work in the U.S. Grail Movement, by Patricia Mary DeFerrari, 1998. Theology and Politics of Jonathan Mayhew, The, by Earl Edward Lewis, 1967. Theology and Social Philosophy of Anglican Christian Socialism, The: The Roots and Mission of the Church Socialist League, 1906-1924, by Robert Roy Hollander, 1975. Theology and Social Thought of Georgia Harkness, The, by Martha Lynne Scott, 1984. Theology of Liberation and Political Theology: Leonardo Boff and Gustavo Gutierrez in Conversation with Johann Baptist Metz and Jeurgen Moltmann, by Michael Ludwig Stemmeler, 1990. Theology of Politics in the Writings of Jacques Ellul, The, by Robert Cranford Mulkey, 1974. Theology of the Calvinist Resistance Movement, The: A Theological Study of the French Calvinist Resistance Literature (1572-1579), by Yang-En Cheng, 1994. Theology of the Marketplace: Religious Perspectives on Ethical Behavior in a Marketbased Economy, by Edward D. Zinbarg, 1999.

Theology of the Methodist Episcopal Church during the Interwar Period (1919-1939), by William John McCutcheon, 1960. Theology of William Temple and Its Significance for Education, The, by Karl Reek Esmark, 1984. Theophilus Gould Steward, 1843-1924: Striving for an African-American Theology and Civil Society in the Nadir Period, by Albert George Miller, 1994. Theories of Social Justice in Contemporary Protestant Theology, by James Young Holloway, 1961. Theory and Practice of Black Resistance to Apartheid, The: A Socioethical Analysis of the Internal Struggle for Political and Social Change in South Africa, 1948-1978, by Mokgethi B. G. Mothabi, 1981. Theory and Program for Citizenship Education As Community Involvement for the Israeli Secular Jewish High Schools, A, by David Sanford Cohen, 1981. Theory of Modernization in the Qur’an and Some Implications for the Arab World, The, by Mahmoud Hassan Farghal, 1979. Theory of Responsible Action for Boston Clergymen in Relation to the 1963 March on Washington, A, by Harold William Garman, 1966. Theory of the Roman Catholic Church in the Support and Control of Education, with Special Reference to the United States, by Clinton David Hamilton, 1967. There Can Be No Education Without Religion: Tennessee Evangelicals and Education, 1875-1925, by Charles Alan Israel, 2001. They Made Haste Slowly: Presbyterian Mission Schools and Southwestern Pluralism, 1870-1920, by Mark Tollie Banker, 1987. Third Way Theology: The South African Church’s Struggle for Significance, 19801990, with Special Reference to the National Initiative for Reconciliation, by Anthony Oswald Balcomb, 1992. Thirteenth-Century Papacy as Viewed by Those outside the Roman Curia, The, by Carole Jeanne Dobson, 1976. This is practical religion: The Cleveland YMCA and the Social Service Movement, by Paul Allan Hiller, 2001. Thomas Chalkley: Pious Quaker Businessman, by Elanor Haven Beiswenger, 1971. Thomas Chalmers and the Godly Commonwealth, 1780-1847, by Stewart Jay Brown, 1981. Thomas Cranmer and the Foreign Princes: A Study in Reformation Diplomacy, by John Paul Forman, 1970. Thomas Erskine of Liniathen: His Life and Theology 1788-1837, by Nicholas Richard Needham, 1987. Thomas Jefferson and the Founding of the University of Virginia: An American Age of Reason, Religion, and Republicanism, by David Michael Barker, 2000. Thomas Jefferson’s Philosophy and Theology: As Related to His Political Principles, Including Separation of Church and State, by James Lafayette Gurley, 1976. Thomas Merton and Society: A Study of the Man and His Thought Against the Background of Contemporary American Culture, by Dennis Quentin McInery, 1970. Thought and Policies of Konstantin P. Pobedonostsev, The, by Thomas Calnan Sorenson, 1978. Three Black Religious Educators: A Study of the Educational Perspectives of Richard Allen, Elijah Muhammad, and Adam Clayton Powell, Jr., by E. Curtis Alexander, 1981.

Three Essays on Religious Liberty: Locke, Madison and Vatican II, by Kenneth Roy Craycraft, Jr., 1993. Three Puritan Peers: Their Religious Beliefs and Activities in the Puritan Revolution, by John D. Cuddigan, 1971. Three Scots Presbyterians in Upper Canada: A Study in Emigration, Nationalism and Religion, by Harry John Bridgman, 1979. Three Sixteenth-Century Constitutions on the Dissolution of Marriage: A Study in Lawmaking and the Uses of Law, by Joseph John Koury, 1986. Three Views of Politics, Social Order, and Religion: The Interactions and Dilemmas of Reinhold Niebuhr, Kirby Page, and Sherwood Eddy, 1914-1941, by Clifford James Caine, 1976. Through Fire and Fair by the Golden Gate: Progressive Era Protestantism and Regional Culture, by Douglas Firth Anderson, 1988. Through the Needle’s Eye: Religion in the Lives of Wealthy Colonial Americans, by Susan Eugenia Kwilecki, 1983. Thy Kingdom Come: The History of the Church Federation in St. Louis, 1909-1969, by Elizabeth Ann Detweiler Burnett, 1984. Thy Patriarchs’Desire: Thomas and William Brattle in Puritan Massachusetts, by Rick Alan Kennedy, 1987. Time and Property from Heaven: Wealth, Religion, and Reform in Chesapeake Society, 1790-1832, by Tatiana Ilona Maria van Riemsdiji, 1999. Time to Favor Zion, A: A Case Study of Religion as a Force in American Educa tional Development, 1830-1870, by Francis Michael Perko, 1982. Timothy Richard’s Theory of Christian Missions to the Non-Christian World, by Rita Therese Johnson, 1968. To Aid the Stranger in Our Midst: Sacrifice, Religiousity, and Gratitude in Three Sanctuary Churches, by Yerach Gover, 1992. To Arouse and Inform: American Catholic Attempts to Influence United StatesMexican Relations, 1920-1937, by Matthew Alan Redinger, 1993. Toast to Conscience, A: Freedom of Conscience in John Henry Newman, by Kevin Brendan Fagan, 1999. To Do Right to God and Man: Northern Protestants and. the Kansas Struggle, 18541859, by Richard M. Lawless, 1975. To Do with Honor: The Roman Catholic Sister Nurse in the United States Civil War, by Mary Denis Maher, Case 1988. To end this day of strife: Church-women and the Campaign for Integration, 19201970, by Janine Marie Denomme, 2001. To Envision a Godless Society: The Public Christianity of the Southern New England Clergy, 1783-1833, by Jonathan Douglas Sassi, 1996. To God’s Country: Canadian Missionaries in Korea and the Beginnings of Korean Migration to Canada, by Jung-Gun Kim, 1983. To Grind the Faces of the Poor: Journeymen for Jesus in Jacksonian Baltimore, by William Robert Sutton, 1993. To Plant the Pleasant Fruit Tree of Freedom: Consciousness, Politics, and Community in Digger and Early Quaker Thought, by Robert Krehbiel Goertz, 1978. To Pray or Not to Pray: An Assessment of Current Religious Practices and Superintendent Attitudes Toward these Practices in the Public Schools of Missouri, by Mark Edward Porter, 1993.

To Proclaim the Acceptable Year of the Lord: Social Activism and Ecumenical Cooperation among White Clergy in the Civil Rights and Antiwar Movements of the 1950s and 1960s, by Michael Brooks Friedland, 1993. To Reach the People: La Croix, 1883-1890, by Joseph Adelard Grenier, 1977. To Teach, Govern, and Sanctify: The Life of Edwin Vincent O’Hara, by Timothy Michael Dolan, 1985. To Turn Them from Darkness: The Missionary Society of Connecticut on the Early Frontier, 1798-1814, by Ronald Harold Noricks, 1978. To Witness for Christ as They Saw Him: The Southern Presbyterian Peace Fellowship and Peace Work in the Presbyterian Church in the United States, 1949-1983, by Ricki Lee Nutt, 1986. Toronto, 1840-1860: Making It in a British Protestant Town, by Barrie Drummond Dyster, 1972. Toward a Better World: The Christian Moralist as Scientific Reformer, by Robert M. Preston, 1970. Toward a Christian Democratic Pluralism: A Comparative Study of Neothomist and Neocalvinist Political Theories, by David Theodore Koyzis, 1986. Toward a Full and Fair Choice: An Historical Analysis of the Lobbying Efforts of the Catholic School Community in Pursuing Federal Tax-supported Choice in Education, by Dale McDonald, Sr., 1995. Toward a General Theory of Islamic Revolution: The Problem of Legitimacy and the Transformation of the Contemporary Muslim Nation-state System, by Perwez Shafi, 1993. Toward a Latin American Protestant Ethic of Liberation: A Comparative Study of the Writings of Rubem Alves and Jose Miquez Bonino from the Perspectives of the Sources and Substance of Their Social Ethics (Vols. I and II), by Ruy Otavio Costa, 1990. Toward a More Humane Social Policy: The Work and Influence of Monsignor John O’Grady, by Thomas William Tifft, 1980. Toward a Theology of the Laity in Christian Religious Education, by Georgine Granger, 1981. Toward a Recovery of Kwame Nkrumah’s Liberation Philosophy and the Role of Religious Advocacy in Contemporary Ghana, by Robert Yaw Owusu, 2003. Toward a Theological Ethics of Technology: An Analysis in Dialogue with Jacques Ellul, James Gustafson, and Philosophy of Technology, by Russell Edward Willis, 1990. Toward a Theology of Struggle in the Phillipine Context, by Eleazar Singson Fernandez, 1993. Toward a Welfare Ethic: A Ecological and Ethical Critique of Poverty Policy in the US, by Frederick Edward Glennon, 1990. Toward an Ethic of Responsibility: A Rationale for Charting the Future of Catholic Schools within the Social Mission of the Church, by Andrea Jane Lee, 1981. Toward an Ethical Basis for Societal Pluralism in the Christian Philosophy of Jacques Maritain, by Joseph Frederick Power, 1982. Toward an Explanation of the Islamic Ideal of Human Perfection (with Emphasis on the Doctrine of Inner Jihad), by Hossein Manoochehri, 1988. Toward an Islamic Model of Culture and Values Development: A Study of Sadr’s Theory, by Abbas Ali Shamaeli, 1999.

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