Being Present Self-Remembering Divided Attention Results of Self-Remembering Th Machin False Personality and Essenc
10 23 30 35
44
Buffer an th Many 'I's
51
Imagination and Identification Friction
58 66
Making Effort
71
Suffering
79
Transformation an Negative Emotions Scale and Relativit Time Death Consciousness Higher Centers
89
101 109 114 122 134
Th Astral Body Th Self
146
Influence
150
Art
142
162
T h F ou rt h W a N um b F ou r
166
School
182
Glossary
195
171
INTRODUCTION
Twenty-five tu
rs
G.
rt
ur ji ff
Gu ji ff di co ra ls in he
D. Ou
ed wh
ur id
nd
l
sk
Wa ad ti t h i n i ra ti o
in
lo
Meetings with Remarkable Men. Beelzebub' Tales to His Grandson. Gurdjieff'
gantly reasoned works, amon
whic
th
l is h
Searchof the Miraculous
term
ha
t er i t i
us
sk
ed
ar Th Fourth Wa and In ft
ea in
is th
disciple
de
as
un
i al i
la
in G u d ji ur
that ar unfamiliar or confusing. se th
te he
th
principl
th
in er re th
wl
ay w.
iv ua rt
t r s mi tt e
to
r if i a ti o
ea in
Gu ji ff
wh le Ou en
sky, ha expanded to embrac th legacy ofspiritually develope me wo ll lt re ro rc ur li
equall
rigorous intellectual discipline
Robert Burton stresses
SELF-REMEMBERING
q u i ti e
th
ff rs
tu
INTRODUCTION
ts
nc
lo
ty r , i rr it a i o
awareness,
non-judgmental
higher intelligence wo ld w il l Perhap
acceptance ofpeople an events as
to th Fourth
fe
l f i ty ,
-r ts
w it h
nd
vidual rather than th events that befall him. "Everyon
"If! ha thre wishes," he once said "the hy il do il on ."
Robert Burton's greatest contribution
Xl
Ye
te
w it h t h
ar
to
qu ti s, th
tu
ro le s,
ts he
suffers,
me
im
r o s ts . Y e
ft
H ow e
us i
teaching Although th system offers an arra oftheories, he ha resisted al temptation to deviat from it highes application: th creation ofhighe consciousnes within it students He ha no easy Ou ofthe grea storehouse ofknowledg as
ra te
lt
tw
l f- r m em b fi
al
io
in
he ma
hi in rn
t im ul i
ou
m.
rl
or
ep te
in hi
ig
ea in
e ll . m me r e d
Wh
se et
on create one' soul
w or l
introduc
elentlessly, Robert Burton ha placed self-remembering st ha
if
at
iu
e s b e r e s im p
ff
lo ns io
th ir
m al l t o c r t e
s u e ri n
l f- r m em b i n
nt il
l if e
th
ss
nd id
wh
wh ch in
in
re es ro
ll
it is
or
ss ma
i n. "
ss
th t,
he
le ni ro
(f
ti
l is t
su
t er s p l s e t u to
tu
ts
to wi
re lt ar No
fo ts ve
ma
l lo ws h nk
m em iv du
wn
silence." he ra fo ma io
on io
re rd
is
contribution gr
ts
others to thei ow spiritua possibilities. an
r ie n
st th
f f r t t o e l - r m em
ly se whic
ff ri
ev
In th year sinc it founding th Fellowship whic is base in northern California ha slowly an quietl grow to includ
c ti o
ar
throug
an or
in th Fourth
in ip es
ers: self-remembering an th transformation of suffering. l f- r m em b i n i s t h t t m p w it h c i i c m om e re io r e w a e , o r present.
in
to mp ai ts
from Elizabet
Evans, Lind
Kaplan
atherine
Searle an Brunella Windsor. Also gratefully acknowledged r e G ir a Ha wh er oo th ta a ti n lo sion of this book in severa languages.
eq re
lo
-Jeanne Chapman Apollo California
yo do no remember yourselves .. Remember yourselves always and everywhere. Georg Gurdjieff
E ff or t
r em e b e
y ou rs el f
t h c h e f h i g , b ec au s w it ho u
n o h in g e ls e h a a n a lu e i t m us t b e t h b as i o f e ve ry th in g Peter Ouspensky
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